WEBVTT

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 Good morning everyone, I'm going to read our Bible passage, which is from Romans chapter 5, and we're going to start at verse 12 and it's on page 1132.

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 So Romans 5, and I'll start from verse 12 to the end of the chapter.

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 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people because all sinned.

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 To be sure, sin was in the world before the law was given, but sin is not charged against anyone's account where there is no law.

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 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

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 But the gift is not like the trespass.

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 For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ,

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 overflow to the many.

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 Nor can the gift of God be compared with the result of one man's sin.

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 The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

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 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ?

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 For if, by the trespass, the one man, the trespass, the one man, the many will be made sinners.

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 The law was brought in so that the trespass might increase.

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 But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

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 Amen.

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 Amen.

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 Great.

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 Thank you, Michael.

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 Let's pray as we come to God's word.

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 Let's pray together.

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 Heavenly Father, we do pray and ask for your help this morning.

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 Lord, I'm very conscious of not just my own personal weakness, but just sort of the weakness of the moment of us just trying to sit and listen and concentrate and the things that might distract us.

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 And yet, Lord, we recognize that hearing your word is the most urgent and important thing for us this morning.

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 So please be at work by your spirit.

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 Do us good.

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 Help what I say to be true and useful.

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 And help all of us to have tender hearts to you, we pray.

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 In Jesus' name.

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 Amen.

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 Amen.

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 I want to start this morning with a simple question.

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 It's a profound question, but a simple one.

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 Who are you?

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 Who are you?

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 It's one of those questions, I think, as you think about it more and more, it gets harder and harder, right?

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 So you might go, well, I'm Steve.

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 That's an easy question.

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 I am Steve.

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 But then you think, well, actually, no, I'm more than just that.

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 I'm more than my name.

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 I'm a husband.

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 I'm a father.

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 I'm also more than my relationships as well.

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 I don't really want to get into the weeds of all the different ways that you might identify yourself this morning,

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 only to show you that if you keep asking that who are you question, you eventually end up at the root of it all,

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 which is the Romans 5, 12 to 21 answer, which is something like this.

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 I am a son or daughter of Adam.

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 Which means simply, really, at its very root, who am I?

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 I am part of the human race.

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 That regardless of whatever else I add afterwards, this is who I am.

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 I am a son of Adam.

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 It doesn't matter whether I'm black or white, rich or poor.

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 It doesn't matter whether I've got PhDs and masters coming out of my ears

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 or whether I went to the University of Life and the School of Hard Knocks.

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 All of us are people.

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 Born as babies into the world, not by our own choice, not in a location that we decided,

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 not with the circumstances that we could have designed for ourselves.

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 I am, you are, body, mind and spirit, a human person, living, breathing, loving and working.

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 And Romans 5 says that that sort of core fundamental identity that we all share,

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 that identity, that humanity comes with a huge problem.

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 Look at verse 12.

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 Here it is.

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 My humanity, your humanity, given to us by Adam, comes with the problem of sin and death.

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 Sin and death enter the world through him, it says.

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 In other words, this is our inheritance along with our identity.

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 Our inheritance from the one man.

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 There's no getting away from this.

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 The Bible is really clear that Adam, whilst being an ordinary man, just like us,

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 was unlike us by being in an extraordinary position.

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 So in Adam, humanity is in some senses on probation.

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 So humanity is being put to the test in Adam.

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 The whole fate of the human race is resting on his shoulders in the garden.

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 And the question is something like, will we obey?

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 And so we're tied up with Adam.

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 Not just kind of biologically, but morally and spiritually.

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 He's our head, our representative.

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 Will Adam obey and bring life to humanity?

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 Or will he, like the fallen angels before him,

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 reject God's right to rule and bring down with him the whole human race?

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 Now, this idea of representation we've thought about, haven't we,

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 with the children earlier,

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 where in sport an individual carries with him or her the hopes of the nation.

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 If they win, we win.

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 If they lose, we lose.

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 And it's like that in a way here.

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 All of humanity on his shoulders.

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 But there's an obvious distinction, isn't there?

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 It's not a penalty kick or a game of cricket.

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 It's not a matter of skill with everyone, including Adam,

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 willing himself to win.

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 This is not really a matter of will like that.

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 It's a matter of desire.

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 We're told in Genesis 3 that Adam desires to be like God.

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 And so he eats the forbidden fruit.

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 He desires rebellion.

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 And so pursues it.

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 And Adam falls.

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 And so, verse 12,

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 sin enters the world and death comes to all people

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 because all sins.

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 Or if you're looking down at your Bible,

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 as verse 15 puts it,

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 the many died by the trespass of the one man.

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 Now, there's lots to say about this, right?

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 And I know in a sense it's sort of abstract and complicated,

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 but it is really important.

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 I want you to notice with me very firstly

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 that sin and death is not a natural thing.

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 We often talk like it is, don't we?

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 You know, when someone screws up,

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 we often say something like,

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 oh, he's only human.

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 But screwing up is not actually essential to our humanity.

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 We're not made like that.

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 Adam brought that in.

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 We weren't designed to sin, get old, and die.

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 Rather, death itself is a kind of condemnation

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 on humanity because of the sin of Adam.

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 It's why sin and death hurt so much.

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 If you're grieving, it's why it hurts so much

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 because death is an unnatural imposter into our life.

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 Verse 16 puts the judgment this way.

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 The judgment followed one's sin and brought condemnation.

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 So that, verse 17, death reigned through one man.

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 To go back to the image of the sports ground,

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 our representative lost, the penalty was missed,

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 the match was lost, the catch was dropped.

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 We all lost in Adam.

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 Sin entered and we took on his status, losers,

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 and faced with him the condemnation of those who lost.

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 I don't purport to be able to work out

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 what's going on in your head right now,

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 but maybe you're thinking,

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 well, that seems a bit unfair, Steve.

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 Are you saying that we are guilty in Adam

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 outside of anything that we have done wrong?

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 Don't condemn me for Adam's sin.

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 Give me a chance, God.

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 Well, you don't get the answers to all of those questions in the passage,

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 but Paul does say in verse 13 that our actions do matter.

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 He tells you that after Adam, a law was added,

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 a law that was given by God to Moses,

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 and that law is given for the purpose of what he calls counting sin,

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 adding it up.

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 And it's that sin that we are condemned for,

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 because it turns out we're no better than Adam,

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 and our own actions have consequences,

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 even if we're not in Adam's position.

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 But still he points out,

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 we don't need the law to condemn us,

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 because even before Moses gave the law,

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 people still died.

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 Not as lawbreakers, for there is no law,

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 but as inheritors of the guilt of Adam,

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 enough to condemn us to death.

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 Nevertheless, he says, verse 14,

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 death reigned from the time of Adam to the time of Moses,

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 even over those who did not sin by breaking a command as Adam did,

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 who is a pattern of the one to come.

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 Maybe it helps to think about it like this.

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 Imagine, as you grow up,

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 you can see in yourself, can't you,

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 that the family traits,

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 that you can't seem to get rid of,

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 or shake.

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 Maybe it's the baldness of your maternal grandfather,

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 for example.

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 And try as you may,

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 it comes and gets you.

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 Maybe it's the metabolism of your father,

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 or the eyesight of your mother,

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 or the gray hair of your auntie.

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 We here then inherit, don't we,

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 the ultimate family trait of all humanity.

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 It's unmistakable.

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 You see it around you all the time.

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 It's the family trait of death.

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 And all of us, without exception,

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 will die.

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 So who am I?

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 I am a son of Adam.

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 And what happens to sons or daughters of Adam?

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 We die.

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 In condemnation for Adam's sin,

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 and in the counting up of our own rebellion,

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 no one has escaped.

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 Not a single person.

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 Walk around a graveyard,

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 and you will see it.

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 No one has ever avoided the family likeness of humanity,

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 except for one person.

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 Jesus Christ.

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 Jesus Christ, we're told in this passage,

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 is born as a second Adam.

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 He is born, as it puts it in verse 14,

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 in the pattern of Adam.

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 Jesus is a new representative.

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 Jesus is God in flesh,

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 a real man,

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 united in frail, broken flesh,

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 but unique in his perfection,

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 born of a virgin woman,

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 but conceived by the Holy Spirit.

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 And this man, Jesus,

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 did not fall into disobedience,

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 but obediently lived his life

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 in full submission to his father's will,

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 even to the point of giving up his life on the cross

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 because of the sins of his people.

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 And because of his obedience,

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 he was raised to a new life by the Spirit,

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 defeating sin and death.

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 And so this is the big point.

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 This is the big point of Romans 5, 12 to 21.

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 It's one of those greater to lesser arguments.

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 Look at verse 15.

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 But the gift is not like the trespass.

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 For if the many died by the trespass of one man,

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 how much more did God's grace

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 and the gift that came by the grace of the one man,

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 Jesus Christ overflowed to the many?

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 Here's how this works, right?

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 If Adam's disobedience brought death and condemnation,

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 how much more significant do you think

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 the obedience of the Son of God is

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 that brings grace and forgiveness?

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 Look at verse 16.

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 Nor can the gift of God be compared

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 to the result of one man's sin.

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 You just, they're not even in the same categories of value.

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 The judgment followed one sin and brought condemnation,

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 but the gift followed many trespasses

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 and brought justification.

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 Here it is there.

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 Adam's sin brought death to the entire human race.

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 It stained us with sin and guilt.

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 But Jesus' obedience gifts his people with justification.

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 It declares the guilty righteous before him

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 through his death in their place.

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 Think about it like this.

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 How easy is it to ruin a white shirt?

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 It's dead easy, isn't it?

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 To ruin a white shirt,

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 all you have to do is spill your coffee, right?

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 Or your spag bowl,

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 or mark it with pen or something.

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 And the job is done, right?

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 The shirt is ruined.

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 It's stained.

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 How difficult is it to remove that

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 and to perfect a stained and ruined white shirt?

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 Well, it's often impossible, isn't it?

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 It's very hard.

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 And here's Paul's point.

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 Adam did the easy thing.

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 He stained humanity with his guilt.

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 It brought death.

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 Jesus has done the difficult thing,

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 the impossible thing.

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 He, by his death in our place,

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 bearing our sin,

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 has made the dirty clean.

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 What we've been thinking about for weeks now,

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 that Jesus' death on the cross

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 has the power to justify the sinner.

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 That God is able to look on Christ

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 and his work on the cross

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 and look at you in your sin

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 and me in my sin

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 and say,

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 they are perfect,

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 they are justified,

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 they are clean

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 because of him.

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 And so here's the argument.

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 If the lesser thing that Adam did

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 had such significant consequences,

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 don't you think that the greater thing

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 that Jesus did

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 will have even more significant consequences?

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 And what will those consequences be?

00:15:15.659 --> 00:15:16.820
 Well, it's obvious, isn't it?

00:15:17.279 --> 00:15:18.980
 If Adam's thing brings death,

00:15:19.139 --> 00:15:20.919
 then Jesus' justifying obedience

00:15:20.919 --> 00:15:23.120
 will bring life.

00:15:24.159 --> 00:15:24.759
 Life.

00:15:25.620 --> 00:15:26.379
 Verse 18.

00:15:27.259 --> 00:15:27.779
 Consequently,

00:15:27.779 --> 00:15:29.839
 just as one trespass

00:15:29.839 --> 00:15:31.220
 resulted in condemnation

00:15:31.220 --> 00:15:32.139
 for all people,

00:15:32.679 --> 00:15:34.419
 so also one righteous act

00:15:34.419 --> 00:15:35.579
 resulted in justification

00:15:35.579 --> 00:15:36.980
 and life for all people.

00:15:37.360 --> 00:15:39.039
 But just as through the disobedience

00:15:39.039 --> 00:15:39.759
 of the one man

00:15:39.759 --> 00:15:40.799
 the many were made sinners,

00:15:41.000 --> 00:15:42.399
 so also through the obedience

00:15:42.399 --> 00:15:43.319
 of the one man

00:15:43.319 --> 00:15:46.360
 the many will be made righteous.

00:15:48.819 --> 00:15:49.839
 Perhaps an illustration

00:15:49.839 --> 00:15:50.720
 will help us grasp this.

00:15:50.779 --> 00:15:51.439
 It's a good illustration.

00:15:51.559 --> 00:15:52.139
 It's not mine.

00:15:52.259 --> 00:15:52.899
 It's Paul's.

00:15:52.980 --> 00:15:53.539
 Verse 21.

00:15:54.120 --> 00:15:55.559
 You notice there he compares

00:15:55.559 --> 00:15:57.159
 sin and grace

00:15:57.159 --> 00:15:58.799
 like two different kings.

00:15:59.219 --> 00:15:59.339
 Yeah?

00:15:59.659 --> 00:16:00.439
 Two rulers.

00:16:00.579 --> 00:16:01.159
 Two kingdoms.

00:16:01.600 --> 00:16:02.819
 He uses the word reign

00:16:02.819 --> 00:16:04.019
 actually over and over

00:16:04.019 --> 00:16:04.539
 in the passage.

00:16:04.980 --> 00:16:05.759
 So here's the image.

00:16:05.879 --> 00:16:06.899
 Imagine two kingdoms.

00:16:07.480 --> 00:16:08.219
 One kingdom

00:16:08.219 --> 00:16:10.059
 is called death.

00:16:10.399 --> 00:16:11.419
 And the kingdom of death

00:16:11.419 --> 00:16:12.719
 is ruled by a king

00:16:12.719 --> 00:16:13.939
 called sin.

00:16:14.360 --> 00:16:15.600
 And sin is a weak,

00:16:15.759 --> 00:16:16.399
 pathetic king

00:16:16.399 --> 00:16:18.100
 who reigns terribly.

00:16:19.100 --> 00:16:20.339
 He is a pathetic,

00:16:20.659 --> 00:16:21.039
 weak king.

00:16:21.039 --> 00:16:22.860
 But even in his weakness

00:16:22.860 --> 00:16:25.579
 he is capable of bringing death

00:16:25.579 --> 00:16:26.919
 to all his subjects

00:16:26.919 --> 00:16:27.759
 without exception.

00:16:28.319 --> 00:16:29.019
 Everybody dies.

00:16:29.139 --> 00:16:29.860
 Some die young,

00:16:29.980 --> 00:16:30.719
 others die old.

00:16:31.019 --> 00:16:32.039
 It's of no consequence

00:16:32.039 --> 00:16:33.139
 because all die.

00:16:34.139 --> 00:16:34.919
 But there is then,

00:16:34.959 --> 00:16:35.259
 he says,

00:16:35.319 --> 00:16:36.399
 another kingdom.

00:16:37.480 --> 00:16:39.699
 And it's ruled by a strong king

00:16:39.699 --> 00:16:42.500
 called righteousness by grace.

00:16:43.099 --> 00:16:44.919
 And that king is more powerful

00:16:44.919 --> 00:16:45.519
 than sin.

00:16:46.120 --> 00:16:48.000
 So even while the weak king sin

00:16:48.000 --> 00:16:49.480
 manages to inflict death

00:16:49.480 --> 00:16:50.620
 on all his subjects,

00:16:50.960 --> 00:16:52.940
 so the more powerful king,

00:16:53.399 --> 00:16:54.480
 righteousness by grace,

00:16:54.560 --> 00:16:55.519
 can give life

00:16:55.519 --> 00:16:56.800
 to all his subjects.

00:16:57.460 --> 00:16:58.560
 So that if you belong

00:16:58.560 --> 00:16:59.500
 to his kingdom,

00:16:59.600 --> 00:17:00.500
 you will live.

00:17:01.080 --> 00:17:01.940
 Everybody does.

00:17:02.240 --> 00:17:03.080
 The king of righteousness

00:17:03.080 --> 00:17:04.480
 by grace sees to it

00:17:04.480 --> 00:17:05.140
 that they do.

00:17:05.880 --> 00:17:07.039
 Because the king of righteousness

00:17:07.039 --> 00:17:08.140
 by grace is stronger

00:17:08.140 --> 00:17:09.579
 than the king sin.

00:17:10.839 --> 00:17:11.559
 So this really is,

00:17:11.620 --> 00:17:12.500
 this is the question

00:17:12.500 --> 00:17:13.099
 for you and I

00:17:13.099 --> 00:17:14.019
 from the passage this morning.

00:17:14.099 --> 00:17:14.980
 Where do you want to live?

00:17:16.039 --> 00:17:17.460
 Who do you want to be your king?

00:17:18.319 --> 00:17:19.019
 Who's going to be

00:17:19.019 --> 00:17:19.799
 your representative?

00:17:21.039 --> 00:17:22.160
 Whose actions are going

00:17:22.160 --> 00:17:23.259
 to define your destiny?

00:17:24.359 --> 00:17:25.420
 Which king is going

00:17:25.420 --> 00:17:26.619
 to define your identity?

00:17:27.660 --> 00:17:28.579
 Do you want Jesus

00:17:28.579 --> 00:17:29.440
 to be your king

00:17:29.440 --> 00:17:30.460
 and to live?

00:17:30.700 --> 00:17:31.960
 Or do you want Adam

00:17:31.960 --> 00:17:33.639
 to be your king and die?

00:17:33.779 --> 00:17:34.339
 Which do you want?

00:17:34.400 --> 00:17:34.980
 Which will it be?

00:17:35.639 --> 00:17:36.139
 Of course,

00:17:36.200 --> 00:17:37.000
 the answer is obvious,

00:17:37.240 --> 00:17:37.720
 isn't it?

00:17:38.259 --> 00:17:39.220
 I want Jesus.

00:17:40.079 --> 00:17:41.420
 I want to belong to him.

00:17:41.779 --> 00:17:42.660
 I want the life

00:17:42.660 --> 00:17:44.339
 that flows from his victory,

00:17:44.639 --> 00:17:45.559
 not the death

00:17:45.559 --> 00:17:47.000
 that flows from Adam's failure.

00:17:47.000 --> 00:17:48.720
 And that really is

00:17:48.720 --> 00:17:49.640
 the passage this morning,

00:17:49.819 --> 00:17:50.519
 King Jesus

00:17:50.519 --> 00:17:52.079
 reigning in life

00:17:52.079 --> 00:17:53.400
 to bring life

00:17:53.400 --> 00:17:54.720
 to all who belong to him.

00:17:56.519 --> 00:17:57.319
 As we finish,

00:17:57.400 --> 00:17:58.059
 I want to draw out

00:17:58.059 --> 00:17:59.079
 two lessons for us.

00:17:59.180 --> 00:18:00.339
 One about our identity

00:18:00.339 --> 00:18:02.579
 and one about our confidence.

00:18:03.480 --> 00:18:05.460
 Let's start with identity firstly.

00:18:06.819 --> 00:18:07.799
 I want you to see with me

00:18:07.799 --> 00:18:09.200
 that Romans 5 tells you

00:18:09.200 --> 00:18:10.339
 that being a Christian

00:18:10.339 --> 00:18:11.900
 is about having

00:18:11.900 --> 00:18:13.119
 a whole new identity.

00:18:13.119 --> 00:18:15.339
 I hope you can see this

00:18:15.339 --> 00:18:16.259
 in the passage this morning

00:18:16.259 --> 00:18:18.419
 that being a Christian

00:18:18.419 --> 00:18:20.459
 in a kind of Romans 5 way

00:18:20.459 --> 00:18:22.119
 is not about getting a hobby,

00:18:22.399 --> 00:18:22.579
 right?

00:18:23.239 --> 00:18:24.679
 It's not about taking up golf.

00:18:25.339 --> 00:18:26.139
 I don't know why you'd do that,

00:18:26.199 --> 00:18:26.739
 but if you did,

00:18:26.899 --> 00:18:28.159
 it's not like that.

00:18:28.779 --> 00:18:30.099
 It's not like learning to knit

00:18:30.099 --> 00:18:31.819
 or going to the gym.

00:18:32.759 --> 00:18:33.359
 Being a Christian

00:18:33.359 --> 00:18:35.119
 is not sort of tagging on

00:18:35.119 --> 00:18:35.899
 something to your

00:18:35.899 --> 00:18:37.399
 already established identity.

00:18:38.399 --> 00:18:39.599
 Instead, being a Christian,

00:18:39.699 --> 00:18:40.719
 this is the only way

00:18:40.719 --> 00:18:41.439
 that Paul is able

00:18:41.440 --> 00:18:42.460
 to explain it, right?

00:18:43.080 --> 00:18:43.840
 Being a Christian

00:18:43.840 --> 00:18:45.320
 is as fundamental

00:18:45.320 --> 00:18:46.680
 as no longer belonging

00:18:46.680 --> 00:18:47.340
 to Adam

00:18:47.340 --> 00:18:48.660
 but belonging to Jesus.

00:18:49.220 --> 00:18:50.940
 It's a whole new life.

00:18:51.039 --> 00:18:52.240
 It's new creation.

00:18:52.920 --> 00:18:54.420
 It's being born again.

00:18:55.400 --> 00:18:55.860
 In other words,

00:18:55.920 --> 00:18:57.000
 what has happened to us

00:18:57.000 --> 00:18:58.160
 for us in Christ

00:18:58.160 --> 00:19:00.140
 is the most important thing

00:19:00.140 --> 00:19:01.180
 about us.

00:19:02.460 --> 00:19:03.500
 Who are you?

00:19:04.240 --> 00:19:05.980
 I'm a son of the living God

00:19:05.980 --> 00:19:07.039
 through Jesus Christ.

00:19:08.740 --> 00:19:10.340
 Now, we're not yet receiving

00:19:10.339 --> 00:19:11.240
 all the benefits

00:19:11.240 --> 00:19:12.059
 that we've been promised,

00:19:12.220 --> 00:19:13.439
 but we know we will

00:19:13.439 --> 00:19:15.299
 because Jesus is stronger

00:19:15.299 --> 00:19:15.779
 than Adam.

00:19:18.099 --> 00:19:19.039
 Let's try and think about

00:19:19.039 --> 00:19:19.899
 how this works with me.

00:19:20.159 --> 00:19:21.159
 Imagine it like this, right?

00:19:21.220 --> 00:19:22.199
 Life, in a way,

00:19:23.000 --> 00:19:24.419
 is like living in a small,

00:19:25.019 --> 00:19:27.059
 damp, condemned-to-destruction

00:19:27.059 --> 00:19:28.019
 flat, right?

00:19:28.459 --> 00:19:29.399
 The paint is peeling off

00:19:29.399 --> 00:19:29.899
 the walls,

00:19:30.359 --> 00:19:31.259
 the windows are broken,

00:19:31.399 --> 00:19:31.879
 the front door

00:19:31.879 --> 00:19:32.759
 is hanging off the hinges.

00:19:33.740 --> 00:19:34.399
 I mean, I know that's

00:19:34.399 --> 00:19:35.500
 a depressing view of life,

00:19:36.019 --> 00:19:37.039
 but it's kind of true,

00:19:37.119 --> 00:19:37.459
 isn't it?

00:19:38.159 --> 00:19:38.939
 Life is not always

00:19:38.940 --> 00:19:39.680
 terribly miserable,

00:19:39.940 --> 00:19:41.320
 but it is basically

00:19:41.320 --> 00:19:43.000
 living in a thing

00:19:43.000 --> 00:19:43.759
 that's condemned

00:19:43.759 --> 00:19:44.960
 to destruction, right?

00:19:45.620 --> 00:19:46.200
 And we all know

00:19:46.200 --> 00:19:47.160
 that the day is coming

00:19:47.160 --> 00:19:48.259
 when the door will fall off,

00:19:48.320 --> 00:19:49.100
 the damp will take over,

00:19:49.180 --> 00:19:50.880
 the paint will crumble completely,

00:19:50.940 --> 00:19:51.680
 and the bulldozer

00:19:51.680 --> 00:19:52.360
 will move in.

00:19:53.400 --> 00:19:54.400
 And it's a depressing

00:19:54.400 --> 00:19:55.080
 place to live,

00:19:55.160 --> 00:19:56.259
 so for the most part,

00:19:56.340 --> 00:19:57.680
 we just try and ignore it.

00:19:58.000 --> 00:19:58.440
 All right, put it

00:19:58.440 --> 00:19:59.220
 out of our minds.

00:20:00.680 --> 00:20:02.019
 Focus on other things.

00:20:03.200 --> 00:20:04.100
 Or maybe we try

00:20:04.100 --> 00:20:04.980
 and fix it up.

00:20:05.400 --> 00:20:06.960
 Perhaps we find a religion

00:20:06.960 --> 00:20:08.420
 that offers to hang

00:20:08.420 --> 00:20:09.120
 a few paintings

00:20:09.120 --> 00:20:09.779
 on the walls

00:20:09.779 --> 00:20:10.920
 of our condemned flat.

00:20:12.120 --> 00:20:13.460
 Or maybe we find

00:20:13.460 --> 00:20:14.740
 a career that offers

00:20:14.740 --> 00:20:15.519
 a can of paint

00:20:15.519 --> 00:20:16.140
 to paint over

00:20:16.140 --> 00:20:17.160
 a few of the cracks.

00:20:17.759 --> 00:20:18.980
 But still we know

00:20:18.980 --> 00:20:20.220
 that it is crumbling

00:20:20.220 --> 00:20:21.160
 and there's no escape

00:20:21.160 --> 00:20:21.940
 and the flat is condemned.

00:20:23.519 --> 00:20:24.920
 But then along comes Christ

00:20:24.920 --> 00:20:25.640
 and he builds

00:20:25.640 --> 00:20:27.140
 a whole new house.

00:20:27.259 --> 00:20:28.759
 It's got walk-in showers,

00:20:29.120 --> 00:20:29.660
 balconies,

00:20:29.840 --> 00:20:30.720
 jacuzzi bathtubs,

00:20:30.880 --> 00:20:31.620
 giant bedrooms

00:20:31.620 --> 00:20:32.579
 with king-sized beds.

00:20:32.900 --> 00:20:33.960
 The walls never fall

00:20:33.960 --> 00:20:34.380
 or crumble

00:20:34.380 --> 00:20:35.720
 and he offers us

00:20:35.720 --> 00:20:37.060
 the keys as a gift.

00:20:39.040 --> 00:20:40.320
 Justification by faith

00:20:40.320 --> 00:20:41.260
 that we've been thinking about

00:20:41.260 --> 00:20:42.460
 is the handing over

00:20:42.460 --> 00:20:43.260
 of the keys

00:20:43.260 --> 00:20:44.420
 to the new house.

00:20:45.000 --> 00:20:45.980
 It's being liberated

00:20:45.980 --> 00:20:47.180
 from the condemnation

00:20:47.180 --> 00:20:47.820
 of the flat.

00:20:48.340 --> 00:20:49.640
 You've not moved in yet,

00:20:50.060 --> 00:20:50.940
 but we have the keys.

00:20:51.060 --> 00:20:52.060
 The work has all been done.

00:20:52.340 --> 00:20:53.300
 You can see the house.

00:20:53.380 --> 00:20:53.800
 It's finished.

00:20:53.900 --> 00:20:54.260
 It's ready.

00:20:54.940 --> 00:20:55.860
 And the Christian life

00:20:55.860 --> 00:20:56.960
 is the invitation

00:20:56.960 --> 00:21:00.180
 to think with increasing clarity

00:21:00.180 --> 00:21:01.780
 that that house

00:21:01.779 --> 00:21:02.700
 is my home,

00:21:03.039 --> 00:21:04.899
 not this crumbling flat.

00:21:06.119 --> 00:21:07.660
 Realizing that fundamentally

00:21:07.660 --> 00:21:09.819
 that is where I belong.

00:21:10.039 --> 00:21:11.399
 I have the keys already.

00:21:12.359 --> 00:21:13.319
 I know that Jesus

00:21:13.319 --> 00:21:14.420
 has finished the house.

00:21:14.740 --> 00:21:16.220
 I'm no longer defined

00:21:16.220 --> 00:21:16.940
 by the weakness

00:21:16.940 --> 00:21:18.180
 and suffering of this life.

00:21:18.339 --> 00:21:20.000
 Not because I don't experience it.

00:21:20.000 --> 00:21:21.839
 I do experience it.

00:21:22.480 --> 00:21:23.399
 But because they're not

00:21:23.399 --> 00:21:24.779
 the most important thing to me.

00:21:25.299 --> 00:21:26.859
 Because I'm in Christ.

00:21:27.399 --> 00:21:28.339
 I'm new creation.

00:21:28.339 --> 00:21:31.519
 When Vanessa and I

00:21:31.519 --> 00:21:32.220
 were first married,

00:21:32.279 --> 00:21:33.500
 we had a week

00:21:33.500 --> 00:21:35.519
 in a pontines

00:21:35.519 --> 00:21:36.419
 where they were

00:21:36.419 --> 00:21:37.720
 knocking down

00:21:37.720 --> 00:21:38.679
 the apartment blocks

00:21:38.679 --> 00:21:39.619
 that we were staying in.

00:21:40.199 --> 00:21:41.459
 So we were in one end

00:21:41.459 --> 00:21:42.679
 and the bulldozer

00:21:42.679 --> 00:21:43.879
 was at the other end, right?

00:21:44.779 --> 00:21:46.339
 And it was Easter time

00:21:46.339 --> 00:21:47.459
 and it was wet

00:21:47.459 --> 00:21:48.299
 and it was damp

00:21:48.299 --> 00:21:49.220
 and it was cold

00:21:49.220 --> 00:21:50.199
 and it was kind of miserable.

00:21:51.119 --> 00:21:52.879
 But we had a really fun time

00:21:52.879 --> 00:21:55.000
 because why did we have a fun time?

00:21:55.559 --> 00:21:56.539
 Because we knew

00:21:56.539 --> 00:21:57.879
 that's not where we lived.

00:21:57.880 --> 00:21:58.400
 Right?

00:21:59.060 --> 00:21:59.760
 That's that.

00:21:59.920 --> 00:22:01.120
 We're going home

00:22:01.120 --> 00:22:03.360
 to somewhere better than this

00:22:03.360 --> 00:22:05.480
 where they're not knocking it down.

00:22:06.100 --> 00:22:08.380
 And that's true, isn't it?

00:22:08.420 --> 00:22:09.840
 That's the Christian life.

00:22:10.460 --> 00:22:12.440
 Life is tough and difficult.

00:22:13.180 --> 00:22:14.100
 But God in Christ

00:22:14.100 --> 00:22:15.080
 has done everything

00:22:15.080 --> 00:22:16.000
 that is necessary

00:22:16.000 --> 00:22:16.980
 to liberate us

00:22:16.980 --> 00:22:18.080
 from sin and death.

00:22:18.160 --> 00:22:19.140
 So one day

00:22:19.140 --> 00:22:20.320
 we will be home.

00:22:20.720 --> 00:22:21.820
 And Christian living

00:22:21.820 --> 00:22:23.640
 is increasingly seeing

00:22:23.640 --> 00:22:25.860
 that as where we belong.

00:22:25.859 --> 00:22:29.819
 I'm a son of my father in heaven.

00:22:30.599 --> 00:22:31.939
 I'm destined to live with him.

00:22:32.919 --> 00:22:33.779
 So let me just ask you,

00:22:33.839 --> 00:22:34.979
 have you understood that before

00:22:34.979 --> 00:22:35.939
 about the Christian life?

00:22:36.019 --> 00:22:36.519
 Have you seen

00:22:36.519 --> 00:22:37.559
 what a radical thing

00:22:37.559 --> 00:22:38.439
 it is to be a Christian?

00:22:39.599 --> 00:22:40.619
 Or maybe you're not yet

00:22:40.619 --> 00:22:41.399
 a Christian this morning

00:22:41.399 --> 00:22:42.279
 and you're just thinking it through.

00:22:42.599 --> 00:22:43.339
 Listen, this is what

00:22:43.339 --> 00:22:44.299
 the Christian life is all about.

00:22:44.519 --> 00:22:45.719
 You can go anywhere else

00:22:45.719 --> 00:22:46.139
 in the world

00:22:46.139 --> 00:22:46.759
 and they will offer

00:22:46.759 --> 00:22:47.479
 to patch up

00:22:47.479 --> 00:22:48.759
 your falling down flat

00:22:48.759 --> 00:22:49.539
 for you, right?

00:22:50.240 --> 00:22:51.799
 Only Christ can offer you

00:22:51.799 --> 00:22:52.740
 a new home.

00:22:53.579 --> 00:22:54.440
 Only Christ.

00:22:54.599 --> 00:22:55.680
 New birth, new life,

00:22:55.779 --> 00:22:56.339
 new creation

00:22:56.339 --> 00:22:57.559
 through Christ forever.

00:23:00.259 --> 00:23:00.839
 Maybe you've been

00:23:00.839 --> 00:23:01.579
 a Christian for years.

00:23:01.680 --> 00:23:02.720
 It's still possible, isn't it?

00:23:02.720 --> 00:23:03.139
 That you've made

00:23:03.139 --> 00:23:03.680
 the Christian life

00:23:03.680 --> 00:23:04.559
 a bit too small.

00:23:05.399 --> 00:23:06.159
 That you've kind of

00:23:06.159 --> 00:23:07.319
 tagged it onto your life

00:23:07.319 --> 00:23:07.740
 and you wonder

00:23:07.740 --> 00:23:08.259
 why you find

00:23:08.259 --> 00:23:08.839
 the Christian life

00:23:08.839 --> 00:23:09.819
 so dissatisfying.

00:23:10.519 --> 00:23:11.500
 Living the Christian life

00:23:11.500 --> 00:23:12.159
 as if the keys

00:23:12.159 --> 00:23:13.500
 to eternal home

00:23:13.500 --> 00:23:14.720
 and eternal security

00:23:14.720 --> 00:23:15.700
 are not yet in your pocket.

00:23:16.500 --> 00:23:17.599
 As if being a Christian

00:23:17.599 --> 00:23:18.440
 was mostly about

00:23:18.440 --> 00:23:20.340
 fixing up the crumbling flesh.

00:23:21.019 --> 00:23:21.580
 That's never what

00:23:21.580 --> 00:23:22.640
 the Christian life was.

00:23:23.759 --> 00:23:24.900
 Christian life is not a poster

00:23:24.900 --> 00:23:26.900
 on the crumbling humanity

00:23:26.900 --> 00:23:27.779
 of this life.

00:23:28.120 --> 00:23:29.380
 It's a whole new creation

00:23:29.380 --> 00:23:30.360
 to be longed for

00:23:30.360 --> 00:23:31.440
 and excited about

00:23:31.440 --> 00:23:33.900
 and to live in the light of.

00:23:34.740 --> 00:23:35.519
 So that's the first one,

00:23:35.580 --> 00:23:35.960
 identity.

00:23:36.180 --> 00:23:37.259
 Second one, confidence.

00:23:38.180 --> 00:23:39.080
 I wonder just as we finish

00:23:39.080 --> 00:23:39.820
 if I can invite you

00:23:39.820 --> 00:23:40.299
 to think about

00:23:40.299 --> 00:23:41.160
 why Paul writes

00:23:41.160 --> 00:23:41.900
 this little section.

00:23:43.000 --> 00:23:44.059
 I mean, you have to admit

00:23:44.059 --> 00:23:45.000
 as you read this section

00:23:45.000 --> 00:23:46.140
 it is a little bit technical.

00:23:46.920 --> 00:23:47.980
 I do a sermon read-through

00:23:47.980 --> 00:23:48.480
 on a Friday

00:23:48.480 --> 00:23:49.779
 to a few staff

00:23:49.779 --> 00:23:50.660
 and other volunteers.

00:23:51.200 --> 00:23:51.779
 You're welcome to come

00:23:51.779 --> 00:23:52.460
 if you want to ask me.

00:23:53.400 --> 00:23:54.720
 And words like

00:23:54.720 --> 00:23:55.640
 heavy,

00:23:56.380 --> 00:23:56.860
 dense,

00:23:57.660 --> 00:23:58.140
 difficult

00:23:58.140 --> 00:23:59.940
 were used to describe

00:23:59.940 --> 00:24:00.480
 the passage

00:24:00.480 --> 00:24:01.279
 and the sermon.

00:24:02.019 --> 00:24:02.640
 You have to admit,

00:24:02.740 --> 00:24:02.860
 don't you,

00:24:02.900 --> 00:24:03.779
 that second Adam

00:24:03.779 --> 00:24:04.880
 is not really

00:24:04.880 --> 00:24:05.599
 the sort of language

00:24:05.599 --> 00:24:06.640
 that we would use.

00:24:07.220 --> 00:24:07.339
 You know,

00:24:07.360 --> 00:24:08.079
 if someone comes to you

00:24:08.079 --> 00:24:08.259
 and says,

00:24:08.319 --> 00:24:09.000
 oh, tell me about

00:24:09.000 --> 00:24:10.059
 what it means to be a Christian,

00:24:10.180 --> 00:24:10.360
 you go,

00:24:10.400 --> 00:24:10.900
 it's all about

00:24:10.900 --> 00:24:12.319
 a second Adam.

00:24:12.579 --> 00:24:13.240
 You wouldn't really talk

00:24:13.240 --> 00:24:13.740
 like that, would you?

00:24:13.740 --> 00:24:15.140
 You know,

00:24:15.140 --> 00:24:15.859
 people memorize

00:24:15.859 --> 00:24:16.579
 the first half

00:24:16.579 --> 00:24:17.220
 of Romans 5

00:24:17.220 --> 00:24:18.019
 but not many bother

00:24:18.019 --> 00:24:19.000
 with the second half.

00:24:19.559 --> 00:24:20.099
 So perhaps you think,

00:24:20.180 --> 00:24:20.900
 well, maybe this is just

00:24:20.900 --> 00:24:22.220
 aimed at theological geeks.

00:24:22.859 --> 00:24:23.480
 And maybe I've not done

00:24:23.480 --> 00:24:24.000
 a brilliant job

00:24:24.000 --> 00:24:25.099
 of explaining it this morning.

00:24:25.440 --> 00:24:26.380
 It's all been a bit obscure.

00:24:26.900 --> 00:24:27.940
 But if I could just ask you

00:24:27.940 --> 00:24:29.180
 to think why for a moment.

00:24:29.339 --> 00:24:29.559
 Why,

00:24:29.680 --> 00:24:31.339
 what is Paul writing this for?

00:24:31.620 --> 00:24:32.440
 Is Paul's purpose

00:24:32.440 --> 00:24:33.779
 to confuse you this morning?

00:24:34.000 --> 00:24:34.859
 Is that what he wants to do?

00:24:35.079 --> 00:24:36.420
 I don't think it is.

00:24:36.920 --> 00:24:37.200
 Instead,

00:24:37.319 --> 00:24:38.319
 I think Paul is concerned

00:24:38.319 --> 00:24:39.440
 that if you don't understand

00:24:39.440 --> 00:24:40.160
 the significance

00:24:40.160 --> 00:24:40.980
 of Jesus,

00:24:41.320 --> 00:24:42.100
 in the terms

00:24:42.100 --> 00:24:43.600
 that he describes him here,

00:24:43.940 --> 00:24:44.940
 you will not have

00:24:44.940 --> 00:24:46.200
 appropriate confidence

00:24:46.200 --> 00:24:46.920
 as a Christian.

00:24:48.060 --> 00:24:48.259
 See,

00:24:48.340 --> 00:24:49.080
 I think Paul here

00:24:49.080 --> 00:24:50.560
 is being a brilliant pastor.

00:24:51.540 --> 00:24:52.120
 Paul knows

00:24:52.120 --> 00:24:53.380
 that one of the great struggles

00:24:53.380 --> 00:24:54.300
 in our Christian lives

00:24:54.300 --> 00:24:54.920
 is a battle

00:24:54.920 --> 00:24:55.820
 with confidence

00:24:55.820 --> 00:24:56.640
 or assurance.

00:24:57.160 --> 00:24:59.019
 Can I really be sure?

00:24:59.640 --> 00:25:00.740
 Can I be certain?

00:25:01.400 --> 00:25:02.140
 How can I know

00:25:02.140 --> 00:25:03.019
 that life with God

00:25:03.019 --> 00:25:03.740
 is a reality?

00:25:04.540 --> 00:25:05.380
 And for some of us,

00:25:05.480 --> 00:25:07.460
 we see that lack

00:25:07.460 --> 00:25:07.900
 of confidence

00:25:07.900 --> 00:25:09.240
 in a perpetual worry.

00:25:10.680 --> 00:25:10.820
 Now,

00:25:10.900 --> 00:25:11.519
 our doubt is maybe

00:25:11.519 --> 00:25:12.040
 not so much

00:25:12.040 --> 00:25:12.960
 is the gospel true,

00:25:13.060 --> 00:25:13.660
 but is it really,

00:25:13.759 --> 00:25:15.220
 is it really for me?

00:25:15.920 --> 00:25:17.340
 Does God love me?

00:25:17.920 --> 00:25:19.060
 Am I saved?

00:25:19.300 --> 00:25:21.800
 I'm sure I don't feel saved often.

00:25:22.580 --> 00:25:23.340
 I come to church

00:25:23.340 --> 00:25:24.080
 and other people feel

00:25:24.080 --> 00:25:24.779
 they seem to be

00:25:24.779 --> 00:25:26.300
 really emotionally engaged

00:25:26.300 --> 00:25:27.240
 and I'm not.

00:25:29.900 --> 00:25:30.800
 For others of you,

00:25:30.820 --> 00:25:32.040
 you see this lack of confidence

00:25:32.040 --> 00:25:32.980
 in something

00:25:32.980 --> 00:25:34.700
 which is like half-heartedness.

00:25:35.340 --> 00:25:36.660
 You're basically living your life,

00:25:36.740 --> 00:25:37.540
 hedging your bets.

00:25:38.180 --> 00:25:38.340
 You know,

00:25:38.400 --> 00:25:39.519
 I want to do enough

00:25:39.519 --> 00:25:40.200
 to assume that

00:25:40.200 --> 00:25:41.059
 if the gospel is true,

00:25:41.119 --> 00:25:41.879
 I will be saved

00:25:41.879 --> 00:25:42.519
 on the day that I meet

00:25:42.519 --> 00:25:43.059
 the Lord Jesus,

00:25:43.400 --> 00:25:45.220
 but I'm not going to do so much

00:25:45.220 --> 00:25:47.879
 that it makes this life

00:25:47.879 --> 00:25:48.359
 more difficult

00:25:48.359 --> 00:25:48.920
 because that might be

00:25:48.920 --> 00:25:49.480
 a big mistake,

00:25:49.559 --> 00:25:49.839
 wouldn't it?

00:25:50.859 --> 00:25:51.980
 I might miss out.

00:25:52.619 --> 00:25:53.579
 That'd be a waste.

00:25:54.339 --> 00:25:55.299
 It's the same disease,

00:25:55.400 --> 00:25:56.279
 it's just different symptoms.

00:25:56.420 --> 00:25:57.400
 It's a lack of confidence.

00:25:57.879 --> 00:25:58.980
 And so Paul writes,

00:25:59.299 --> 00:26:00.740
 Romans 5, 12 to 21,

00:26:00.859 --> 00:26:01.839
 to fill you and me

00:26:01.839 --> 00:26:02.420
 with confidence

00:26:02.420 --> 00:26:04.000
 that justification by faith

00:26:04.000 --> 00:26:04.920
 is enough to bring you

00:26:04.920 --> 00:26:05.740
 eternal life.

00:26:05.740 --> 00:26:07.400
 And he does it

00:26:07.400 --> 00:26:08.420
 by basically asking you

00:26:08.420 --> 00:26:09.539
 to compare the magnitude

00:26:09.539 --> 00:26:12.319
 of two historical events.

00:26:13.000 --> 00:26:14.039
 In one event,

00:26:14.920 --> 00:26:16.240
 a man ate fruit

00:26:16.240 --> 00:26:17.000
 as he desired

00:26:17.000 --> 00:26:18.099
 to be like God.

00:26:18.539 --> 00:26:20.700
 In the other historical event,

00:26:21.180 --> 00:26:22.640
 God in flesh

00:26:22.640 --> 00:26:24.700
 desired to show you

00:26:24.700 --> 00:26:26.039
 grace and forgiveness

00:26:26.039 --> 00:26:26.660
 and mercy.

00:26:27.519 --> 00:26:29.299
 The man who ate the fruit

00:26:29.299 --> 00:26:30.980
 died and brought death

00:26:30.980 --> 00:26:31.559
 to us all.

00:26:31.759 --> 00:26:33.140
 And you know that's true

00:26:33.140 --> 00:26:34.200
 because you see it

00:26:34.200 --> 00:26:35.080
 all around you.

00:26:37.080 --> 00:26:38.340
 The God man

00:26:38.340 --> 00:26:40.480
 also died

00:26:40.480 --> 00:26:42.500
 in our place

00:26:42.500 --> 00:26:44.340
 and was resurrected

00:26:44.340 --> 00:26:45.299
 to new life,

00:26:45.420 --> 00:26:46.400
 a life of a whole

00:26:46.400 --> 00:26:47.220
 different quality.

00:26:48.180 --> 00:26:48.900
 And Paul effectively

00:26:48.900 --> 00:26:49.920
 holds those two

00:26:49.920 --> 00:26:51.400
 historical men

00:26:51.400 --> 00:26:52.840
 in front of you

00:26:52.840 --> 00:26:53.940
 and says,

00:26:54.279 --> 00:26:55.220
 have a think about this.

00:26:55.740 --> 00:26:56.539
 Which one is more

00:26:56.539 --> 00:26:57.000
 significant?

00:26:57.960 --> 00:26:58.860
 Which is more

00:26:58.860 --> 00:26:59.740
 seismic?

00:27:00.580 --> 00:27:01.480
 The one man's

00:27:01.480 --> 00:27:02.160
 disobedience

00:27:02.160 --> 00:27:03.140
 that brought death

00:27:03.140 --> 00:27:04.720
 or the obedience

00:27:04.720 --> 00:27:05.860
 of God the Son

00:27:05.860 --> 00:27:06.860
 that brings life?

00:27:08.220 --> 00:27:09.280
 What's more precious?

00:27:10.080 --> 00:27:11.060
 The blood of Adam

00:27:11.060 --> 00:27:13.020
 or the blood of Jesus?

00:27:14.640 --> 00:27:16.640
 The infinitely valuable

00:27:16.640 --> 00:27:19.120
 blood of the God

00:27:19.120 --> 00:27:20.160
 man Jesus.

00:27:21.160 --> 00:27:21.860
 And the answer

00:27:21.860 --> 00:27:22.820
 is obvious, isn't it?

00:27:23.280 --> 00:27:24.560
 The righteous death

00:27:24.560 --> 00:27:25.520
 of the Son of God

00:27:25.520 --> 00:27:26.480
 in human flesh

00:27:26.480 --> 00:27:27.740
 has to be

00:27:27.740 --> 00:27:28.740
 more significant

00:27:28.740 --> 00:27:30.460
 than the unrighteous

00:27:30.460 --> 00:27:32.020
 death of a mere man.

00:27:32.019 --> 00:27:33.000
 It has to be.

00:27:33.759 --> 00:27:34.519
 And because

00:27:34.519 --> 00:27:36.079
 that is the case,

00:27:36.559 --> 00:27:37.359
 if you and I

00:27:37.359 --> 00:27:37.940
 are Christians

00:27:37.940 --> 00:27:38.579
 this morning,

00:27:38.639 --> 00:27:39.220
 if we're believing

00:27:39.220 --> 00:27:39.740
 and trusting

00:27:39.740 --> 00:27:40.799
 in the Lord Jesus Christ,

00:27:41.119 --> 00:27:42.019
 we can be

00:27:42.019 --> 00:27:43.379
 as sure

00:27:43.379 --> 00:27:44.319
 that we will receive

00:27:44.319 --> 00:27:45.500
 eternal life

00:27:45.500 --> 00:27:47.339
 as you are certain

00:27:47.339 --> 00:27:49.119
 now that everybody dies.

00:27:49.799 --> 00:27:50.740
 That's how sure

00:27:50.740 --> 00:27:51.359
 you can be.

00:27:53.160 --> 00:27:54.079
 It's as if Paul

00:27:54.079 --> 00:27:54.480
 is kind of

00:27:54.480 --> 00:27:56.019
 putting his arm

00:27:56.019 --> 00:27:56.539
 around us

00:27:56.539 --> 00:27:58.400
 and lifting our chins

00:27:58.400 --> 00:27:58.900
 and saying,

00:27:58.900 --> 00:27:59.360
 listen,

00:27:59.960 --> 00:28:00.720
 anxious saint,

00:28:01.660 --> 00:28:02.300
 have another look

00:28:02.300 --> 00:28:02.720
 at Jesus.

00:28:03.980 --> 00:28:04.800
 Have another look

00:28:04.800 --> 00:28:05.580
 at the cross.

00:28:06.400 --> 00:28:07.220
 Have another look

00:28:07.220 --> 00:28:07.940
 at the magnitude

00:28:07.940 --> 00:28:08.720
 of his obedience.

00:28:09.780 --> 00:28:10.440
 Have another look

00:28:10.440 --> 00:28:11.120
 at the significance

00:28:11.120 --> 00:28:11.980
 of his resurrection.

00:28:13.480 --> 00:28:14.200
 Take courage.

00:28:15.480 --> 00:28:16.120
 Don't despair.

00:28:18.640 --> 00:28:19.800
 There is a day coming,

00:28:19.980 --> 00:28:20.360
 isn't there?

00:28:21.360 --> 00:28:21.800
 Where because

00:28:21.800 --> 00:28:22.840
 of our connection

00:28:22.840 --> 00:28:23.360
 with Adam,

00:28:23.460 --> 00:28:24.360
 we will die.

00:28:25.820 --> 00:28:26.300
 And where will

00:28:26.300 --> 00:28:26.759
 our hope be

00:28:26.759 --> 00:28:27.299
 on that day?

00:28:27.960 --> 00:28:28.819
 It will be

00:28:28.819 --> 00:28:30.500
 that Jesus Christ's

00:28:30.500 --> 00:28:31.220
 resurrection

00:28:31.220 --> 00:28:34.480
 is even more powerful.

00:28:35.480 --> 00:28:36.539
 So don't despair.

00:28:37.619 --> 00:28:38.039
 There's a sense

00:28:38.039 --> 00:28:38.539
 in which don't

00:28:38.539 --> 00:28:39.920
 overthink your sin.

00:28:40.819 --> 00:28:41.519
 Repent of your sin.

00:28:41.619 --> 00:28:42.200
 Bring it to the one

00:28:42.200 --> 00:28:43.000
 who loves to forgive.

00:28:43.859 --> 00:28:45.359
 Don't hedge your bets.

00:28:45.940 --> 00:28:46.480
 Don't try

00:28:46.480 --> 00:28:47.680
 and build heaven now.

00:28:48.140 --> 00:28:48.480
 Instead,

00:28:48.680 --> 00:28:49.339
 look to the life

00:28:49.339 --> 00:28:49.980
 ahead of you.

00:28:50.779 --> 00:28:51.859
 This is the life

00:28:51.859 --> 00:28:52.859
 of Christ himself

00:28:52.859 --> 00:28:54.359
 because confidence

00:28:54.359 --> 00:28:55.839
 comes from understanding

00:28:55.839 --> 00:28:56.619
 the significance

00:28:56.619 --> 00:28:57.179
 of Jesus.

00:28:58.599 --> 00:28:59.439
 Look at him.

00:29:00.519 --> 00:29:01.579
 Tell your doubts.

00:29:01.859 --> 00:29:02.419
 Listen,

00:29:02.659 --> 00:29:03.819
 doubting hearts say.

00:29:04.779 --> 00:29:05.659
 Do you know

00:29:05.659 --> 00:29:06.759
 that God

00:29:06.759 --> 00:29:07.879
 in human flesh

00:29:07.879 --> 00:29:08.679
 died

00:29:08.679 --> 00:29:09.839
 and rose again?

00:29:10.559 --> 00:29:11.240
 Did you know

00:29:11.240 --> 00:29:12.459
 there's an empty grave?

00:29:13.679 --> 00:29:14.599
 Take courage.

00:29:15.799 --> 00:29:16.480
 Live for Jesus

00:29:16.480 --> 00:29:18.899
 because he will

00:29:18.899 --> 00:29:19.579
 take us home.

00:29:21.019 --> 00:29:21.619
 Let me pray

00:29:21.619 --> 00:29:22.119
 as we close.

00:29:22.119 --> 00:29:22.319
 Amen.

00:29:22.319 --> 00:29:22.399
 Amen.

00:29:22.399 --> 00:29:22.399


00:29:22.399 --> 00:29:22.459
 Amen.

00:29:22.459 --> 00:29:22.459


00:29:26.339 --> 00:29:26.679
 Let's do this.

00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.679 --> 00:29:26.679


00:29:26.680 --> 00:29:31.500
 Let's have just a few moments of quiet and we can pray in our own hearts.

00:29:56.680 --> 00:30:06.660
 Heavenly Father, we thank you so much that because of Jesus, we are not who we were, but we're now your sons and daughters.

00:30:07.860 --> 00:30:11.259
 We are united to Jesus Christ and to his life.

00:30:11.820 --> 00:30:15.360
 We're no longer identified by Adam and his sin and death.

00:30:16.440 --> 00:30:24.279
 And help us, we pray, to take courage that as sure as we are now that people die because of Adam's sin,

00:30:24.279 --> 00:30:28.660
 we can be that sure that we will live because of Jesus' resurrection.

00:30:29.899 --> 00:30:31.660
 I'll keep our eyes fixed on him.

00:30:32.759 --> 00:30:35.660
 Pray especially this morning, maybe for people in this room,

00:30:37.299 --> 00:30:42.519
 for whom death doesn't feel like a far off thing, but maybe a close by thing.

00:30:43.599 --> 00:30:46.899
 Give them great courage and confidence in Jesus' resurrection.

00:30:48.299 --> 00:30:51.759
 Maybe for others in the room who have been hedging their bets.

00:30:51.759 --> 00:30:56.599
 Please, Lord, fix our eyes on what Jesus has promised to us,

00:30:57.279 --> 00:30:59.599
 this eternal home that will be ours through him.

00:31:00.259 --> 00:31:04.539
 And help us to live in the light of that now, we pray.

00:31:05.039 --> 00:31:07.319
 In his name and for your glory.

00:31:07.879 --> 00:31:08.200
 Amen.

00:31:08.200 --> 00:31:08.420
 Amen.

00:31:08.420 --> 00:31:08.480
 Amen.