WEBVTT

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 1 John is possibly the last or close to the last book of the Bible written.

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 It was probably written somewhere between 90 and 95 AD.

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 And this very well may have been John's final piece of writing to his church before he passed away.

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 And what we're going to do is look at the final verses of this book.

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 And what we see is pretty interesting.

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 John leaves us, he leaves his church with this one simple command.

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 Little ones, keep yourselves from idols.

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 Now an idol is a false god.

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 It's anything in our lives that takes the place of God.

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 And last week we spent our entire time talking about all of the ways that idols play a role in who we are and how we live.

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 We talked about the way that idols shape the culture around us.

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 And we said that all human beings, even non-religious people, have something at the center of their lives that they cannot live without.

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 Some ultimate thing.

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 And that's essentially what an idol is.

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 And the same is true of cultures.

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 All cultures have idols at their center.

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 But this passage is different.

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 Because in this passage, John is speaking to Christians.

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 He's talking to his people.

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 And he is warning Christians about the danger of idols.

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 And that's interesting because these are people who, by definition, we would expect should have rejected the worship of idols and who, by definition, were worshipers of God in Jesus Christ.

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 But the truth is, the biggest threat to the spiritual vitality of the church, the biggest deterrent to non-Christians coming into the church who may be open to the truth of the gospel,

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 And the biggest reason why your faith may feel dead or inert or empty, the biggest reason for all of these things is that idols in the surrounding culture are always seeping into the church like water seeps into a basement.

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 And when that happens, they begin to cause all kinds of rot and mold and spiritual decay.

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 Idols are always seeping into the church.

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 And so as a part of our series on gospel and cultural renewal, we're going to spend our time this week focusing on idolatry in the church.

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 Because before Christians have any hope of confronting idols in the culture, we first have to confront the idols in our own house, in the church.

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 And so that's why we're looking at 1 John 5, verses 19 through 21.

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 This passage shows us two things.

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 It shows us why idols are dangerous, and it shows us how to guard against them, which is John's command.

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 So let's pray, and then we'll open God's word together.

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 Lord, we thank you for your word.

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 We thank you for your ability to minister to us through your word.

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 And we pray that you would do that in the power of your Holy Spirit for the glory and the sake of Jesus Christ.

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 Amen.

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 So why are idols so dangerous?

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 You know, growing up, my family watched a lot of scary movies.

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 And in a typical scary movie, even if it's not clear at the beginning of the movie, by the end of the film, evil has been clearly identified.

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 Evil is always some other thing.

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 It's a monster, or it's an alien, or it's a maniacal killer trying to kill the protagonist.

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 And the protagonist in some movies is able to overcome that evil, or at least to escape that evil.

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 And so I think that most people prefer to think of evil this way.

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 Evil is something other.

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 It's something different.

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 And so when it comes to the greatest acts of evil ever committed in real life, such as the Holocaust, I think most people assume that the people behind an evil such as the Holocaust must be monsters.

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 They must be other.

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 They must be maniacal killers.

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 And that's precisely what Hannah Arendt thought.

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 She's the great political philosopher who went to report on the trial of Adolf Eichmann, who's the, or many people referred to him as the architect of the Holocaust.

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 And if you think about somebody like that, the architect of the Holocaust, you would expect, and this is what she expected, she expected to see a monster.

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 She expected to meet a creature of pure evil.

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 And yet Eichmann completely defied her expectations.

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 Eichmann, it turns out, was no monster.

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 He was no maniacal killer.

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 Eichmann was, in fact, a boring bureaucrat.

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 She was shocked to realize that he was not motivated by some deep-seated extreme anti-Semitism or malevolence.

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 He was motivated by the same things that tend to motivate most of us.

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 He was motivated by careerism.

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 He was motivated by conformity.

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 He was motivated by obedience to his superiors.

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 He was motivated by the desire to be thought well of and respected by people whom he respected.

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 And what we see in Eichmann and what Hannah Arendt learned through this encounter is something incredibly important.

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 And that is that most of the time, evil doesn't look like a monster.

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 Evil can simply be a person living an unexamined life, going about their daily tasks, never really pausing to consider the meaning or the consequences of their actions.

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 As Hannah Arendt said in her last book before she passed away,

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 the sad truth is that most evil is done by people who never made up their minds to be good or evil.

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 Now, this is not to say that there is no such thing as spiritual evil.

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 John, in verse 19, says the whole world lies in the power of the evil one.

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 But here's the thing that I want you to notice about this.

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 According to John, there's no struggle.

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 There's no epic battle between good versus evil, which is what so many movies depict and what so many human beings assume is true of the world.

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 There is no epic battle between good and evil.

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 He says the world lies in the power of the evil one.

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 The world is sedate.

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 The world is spiritually asleep.

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 The world is inert.

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 The world is slumbering peacefully in the arms of the evil one.

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 And you ask, well, how could this be true?

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 And the answer is idols.

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 The anesthetizing power of idols.

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 When we allow something in our lives other than God to become ultimate, whether it's wealth or career or power or something else,

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 we may not know it.

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 But we are actually giving our allegiance to the evil one.

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 This is why in other places in Paul's writing, when he writes about idols, he says,

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 On one level, they're deaf and dumb and mute.

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 They're nothing.

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 But on another level, they have a spiritual evil behind them.

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 When we give our allegiance to idols, we are in league with demons.

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 And so there is a true spiritual evil.

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 This is what John refers to as the evil one.

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 But what we need to understand is it operates behind the scenes.

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 It's not like horror movies.

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 It operates through idols.

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 And so you can live your entire life with good intentions.

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 You can try to do right.

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 You can have worthy goals that you're pursuing.

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 And yet at the same time, you can be spiritually asleep in the arms of evil.

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 And this is the crucial point we need to see.

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 There is no such thing as neutrality when it comes to idols.

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 When it comes to idols, we only have two options.

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 Active resistance or passive surrender.

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 If we are not actively resisting, actively fighting against idols,

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 that means that we have already passively surrendered.

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 In other words, idolatry is our default factory setting.

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 And so what John is saying is that Christians are not immune to this danger.

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 When you give your life to Jesus in faith and when you become a follower of Jesus,

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 it sets you free from sin.

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 It sets you free from the penalty of sin.

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 It sets you free from death.

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 It restores your relationship with God.

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 But it does not make you immune to the anesthetizing power of idols.

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 Gerhard Cattel was one of the greatest biblical scholars in his day.

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 He was an expert in Judaism.

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 And any serious theological library you go to,

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 you will find a copy of his theological dictionary of the New Testament.

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 And yet at the same time, this biblical expert was also an enthusiastic member of the Nazi party.

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 And at one point, he was finally arrested for war crimes.

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 And you ask, well, how could this possibly be?

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 Well, just like Adolf Eichmann, Cattel, along with many other Christians, was seduced.

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 He was anesthetized.

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 He was sedated by the cultural idols of the day.

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 And Scott McKnight writes, for Christians, the temptation in 1930s Germany was to become a German Christian,

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 a form of Lutheranism that was engulfed by race and nation and blood and land.

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 And this is the reason that idols are so dangerous, the reason they're so insidious,

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 and in particular, cultural idols.

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 Because we don't even know that they're there.

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 We don't even know that they're there.

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 They're simply the water that we swim in.

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 In 1930s Germany, the cultural water was saturated with the idols of nationalism and ethnocentrism.

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 And that idol-saturated water seeped into the church like water into the basement of a house.

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 And so many Christians, people like Cattel, were seduced by them without even knowing it was happening.

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 And so here we have John's final warning in its context to the church.

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 Little children, keep yourselves from idols.

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 In other words, guard vigilantly against idols seeping in to the church.

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 Now, how do we do this?

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 How do we go about guarding against idols in the church?

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 Well, it takes a couple of things.

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 Number one, in order to guard against idols, we have to be able to identify cultural idols.

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 And the only way to see idols, which are essentially false gods, for what they are,

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 is by knowing and seeing clearly the true God.

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 And when you know the true God, then you have a basis of comparison,

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 and you're able to see false gods for what they really are.

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 And so John says in verse 20, we know that the Son of God has come and has given us understanding

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 so that we may know Him who is true.

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 And then a little bit later, he refers to God as the true God.

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 So Jesus came to give us understanding.

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 Jesus came to free us from idols.

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 Jesus came so that we could know the true God and thereby identify the false gods in the world.

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 And so then the question comes, how do we know Jesus?

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 And this points us back to the opening of 1 John.

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 The first thing John says in his letter is this.

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 He says, starting in verse 3,

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 So here John is talking about the testimony of the apostles.

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 He's talking about the scriptures.

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 He's talking about that which we have seen and heard we now proclaim.

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 So in other words, the only way to see false gods is to know the true God.

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 The only way to know the true God is through Jesus Christ.

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 And the only way to know Jesus Christ is through the testimony of the apostles,

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 the scriptures that were written by John and the other apostles

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 about what they had seen and heard firsthand.

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 So the point is this.

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 In order to guard against idols seeping into our spiritual life, seeping into the church,

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 we have to be able to identify them.

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 And that means that our relationship with scripture has to be profound.

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 Scripture has to be so deeply in us that it becomes the lens through which we view culture

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 and we view it critically.

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 So scripture becomes the critical lens through which we view the culture around us.

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 It's almost as though when you use scripture this way, if you'll forgive the metaphor,

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 it's almost as though you're putting on a pair of spiritual augmented reality glasses

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 that allow you to see things that you would otherwise not be able to see,

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 but it allows you to see things as they really are.

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 And this is very important because most of the time Christians are tempted to do the exact opposite of this.

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 Instead of viewing culture through the lens of scripture,

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 we're very tempted to view scripture through the lens of culture.

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 And so there are always and have always been churches and denominations

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 that make the decision to reinterpret or altogether ignore certain parts of scripture.

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 And they're tempted to revise their theology to fit better

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 with the most popular social and cultural views of the day.

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 That's always a temptation.

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 But as we said last week, when you do that,

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 you open the floodgates of idolatry.

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 You open the floodgates and idols pour into the church.

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 And this is why, as we said a couple of weeks ago,

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 the churches and denominations and Christian groups

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 that have revised and diluted their theology are all either dead or dying.

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 And so we have to resist this temptation.

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 Scripture must be the lens through which we view culture,

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 not the other way around.

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 To return to the German illustration for just a moment,

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 unlike Cattell, there were Christians who did resist the Nazis.

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 There were people like Dietrich Bonhoeffer and Karl Barth.

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 And you ask, well, what made the difference?

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 What was the difference between these people?

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 All of these men studied scripture

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 and had a deep theological understanding of scripture.

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 But for Cattell, his study remained largely academic.

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 It never penetrated his heart.

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 The culture essentially shaped his approach

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 and interpretation of scripture

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 rather than the scripture shaping his approach to culture.

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 And so he remained more or less blind

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 to the way that idols had seeped into his spiritual life.

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 Contrast that with Bonhoeffer and Barth,

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 who were clearly shaped by scripture.

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 They led in the drafting of the Barman Declaration,

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 which used scripture to justify opposition to Nazism.

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 It provided the doctrinal foundation for Christians to oppose the Nazis.

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 And here's what it says in that declaration.

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 Jesus Christ, as he has attested for us in holy scripture,

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 is the one word of God which we have to hear

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 and which we have to obey in life and in death.

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 So they're clearly looking at their culture through the lens of scripture.

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 Their sense of allegiance is crystal clear.

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 Our allegiance is to Jesus in the scriptures,

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 not to the culture around us.

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 And that's what made it possible for them to identify

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 the way these idols of nationalism and ethnocentrism

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 were creeping into the church and to take a stand against it.

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 Right, so the first thing in order to guard against idols

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 is we need a way to see idols.

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 And that means scripture has to become the lens

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 through which we view the culture around us.

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 The second thing we need is a lifestyle of ongoing repentance.

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 It's not enough to see the idols in our midst

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 if we're not willing to repent,

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 if we're not willing to leave those idols

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 and go back to our first love, Jesus Christ.

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 So even as Christians work to bring renewal,

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 we're also always seeking to be renewed ourselves

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 again and again and again.

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 The church is always needing to repent,

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 always needing to come back to Christ

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 again and again and again in every age.

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 And this means our posture toward culture

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 is not one of finger-wagging

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 where we're sanctimoniously speaking down to the secular world.

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 Rather, we are like fellow inmates

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 who have just had the fortune of being set free

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 from our idols for this moment.

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 And we are desperately trying to set

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 as many other people free as we possibly can

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 in the time that we have.

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 So our posture toward culture

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 is very much one of humility.

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 It's very much one of a shared struggle

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 against the true common enemy,

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 which is the evil one and the idolatry

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 through which he works.

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 And it can be very hard to admit

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 when we look at the past

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 that Christians have been complicit

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 in something like Nazi Germany

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 or with slavery

00:18:39.799 --> 00:18:41.319
 or Jim Crow

00:18:41.319 --> 00:18:45.399
 or any of the other myriad historical examples

00:18:45.399 --> 00:18:46.599
 that we could name.

00:18:46.599 --> 00:18:48.899
 But one of our greatest strengths

00:18:48.899 --> 00:18:49.980
 as the church

00:18:49.980 --> 00:18:53.359
 lies in our capacity for self-correction.

00:18:54.440 --> 00:18:56.519
 That is one of our greatest strengths

00:18:56.519 --> 00:18:57.259
 throughout history

00:18:57.259 --> 00:18:59.559
 is our capacity for self-correction.

00:18:59.980 --> 00:19:02.720
 And the more often we repent of idols

00:19:02.720 --> 00:19:03.460
 in the church,

00:19:03.599 --> 00:19:05.779
 the more we grow in our faith,

00:19:05.919 --> 00:19:07.839
 the more effective we become

00:19:07.839 --> 00:19:10.079
 in the ministry that Jesus calls to.

00:19:10.279 --> 00:19:11.299
 As one of my friends

00:19:11.299 --> 00:19:12.679
 who's a pastor likes to say,

00:19:12.980 --> 00:19:14.559
 Christians should be trigger happy

00:19:14.559 --> 00:19:16.079
 when it comes to repentance.

00:19:16.299 --> 00:19:18.319
 We should be eager to repent

00:19:18.319 --> 00:19:19.819
 as often as we can.

00:19:20.679 --> 00:19:22.720
 And so as we look at the church today

00:19:22.720 --> 00:19:23.559
 in our society,

00:19:23.639 --> 00:19:24.579
 as we look at ourselves,

00:19:24.679 --> 00:19:26.079
 the question arises,

00:19:26.299 --> 00:19:27.559
 what do we need to repent of?

00:19:27.959 --> 00:19:29.099
 What are some of the idols

00:19:29.099 --> 00:19:31.099
 that we see creeping

00:19:31.099 --> 00:19:34.079
 into the basement of the church?

00:19:34.679 --> 00:19:35.299
 And, you know,

00:19:35.359 --> 00:19:36.559
 on a national level,

00:19:36.559 --> 00:19:37.779
 as we look at the church

00:19:37.779 --> 00:19:38.559
 in the U.S.

00:19:38.579 --> 00:19:40.980
 across the last half a century,

00:19:41.160 --> 00:19:42.099
 I think for many,

00:19:42.460 --> 00:19:43.839
 there's a need to repent

00:19:43.839 --> 00:19:46.119
 of the idols of nationalism and power.

00:19:47.220 --> 00:19:48.039
 Now, you know,

00:19:48.059 --> 00:19:49.079
 I want to make it clear

00:19:49.079 --> 00:19:49.799
 that nationalism

00:19:49.799 --> 00:19:51.079
 is not the same thing

00:19:51.079 --> 00:19:52.000
 as patriotism.

00:19:52.019 --> 00:19:52.799
 And I actually think

00:19:52.799 --> 00:19:53.639
 that patriotism

00:19:53.639 --> 00:19:54.779
 is a very good thing.

00:19:54.819 --> 00:19:55.559
 And I think that we,

00:19:55.960 --> 00:19:58.200
 it's right to be patriotic

00:19:58.200 --> 00:19:59.799
 and to love our country

00:19:59.799 --> 00:20:01.259
 and to be for our country.

00:20:01.680 --> 00:20:02.899
 But when Christians

00:20:02.899 --> 00:20:04.799
 begin to merge

00:20:04.799 --> 00:20:06.639
 their Christian identity

00:20:06.639 --> 00:20:09.259
 with their American identity,

00:20:09.259 --> 00:20:10.859
 when we begin to forget

00:20:10.859 --> 00:20:12.480
 that our primary citizenship

00:20:12.480 --> 00:20:14.399
 is in the kingdom of God

00:20:14.399 --> 00:20:16.680
 and not in the United States

00:20:16.680 --> 00:20:17.419
 of America,

00:20:17.419 --> 00:20:18.680
 when we begin to forget

00:20:18.680 --> 00:20:20.059
 that we are sojourners

00:20:20.059 --> 00:20:21.259
 and exiles

00:20:21.259 --> 00:20:22.200
 and that this world

00:20:22.200 --> 00:20:23.819
 is not ultimately our home

00:20:23.819 --> 00:20:26.079
 until Jesus Christ renews it,

00:20:26.740 --> 00:20:27.859
 that's when it starts

00:20:27.859 --> 00:20:29.700
 to become idolatry.

00:20:29.700 --> 00:20:31.900
 Likewise,

00:20:32.340 --> 00:20:33.700
 when we think about power,

00:20:34.400 --> 00:20:36.600
 I think that it's clear

00:20:36.600 --> 00:20:37.759
 that evangelicals

00:20:37.759 --> 00:20:38.500
 in particular

00:20:38.500 --> 00:20:40.539
 have sacrificed

00:20:40.539 --> 00:20:41.900
 a lot of integrity

00:20:41.900 --> 00:20:43.059
 in the quest

00:20:43.059 --> 00:20:43.799
 for political

00:20:43.799 --> 00:20:46.000
 and cultural power.

00:20:46.539 --> 00:20:47.340
 And what you see

00:20:47.340 --> 00:20:48.240
 are many Christians

00:20:48.240 --> 00:20:49.740
 who are seeking power

00:20:49.740 --> 00:20:51.460
 so that they can exert

00:20:51.460 --> 00:20:53.279
 greater and greater control

00:20:53.279 --> 00:20:54.720
 over the culture.

00:20:55.360 --> 00:20:57.299
 Instead of using the power

00:20:57.299 --> 00:20:57.960
 and the privilege

00:20:57.960 --> 00:20:58.900
 that we have

00:20:58.900 --> 00:21:01.660
 to build a more just society

00:21:01.660 --> 00:21:03.140
 for everyone,

00:21:03.580 --> 00:21:04.800
 especially the people

00:21:04.800 --> 00:21:06.540
 with whom we may disagree.

00:21:07.860 --> 00:21:09.200
 So these are issues

00:21:09.200 --> 00:21:10.740
 in the church at large

00:21:10.740 --> 00:21:11.400
 for sure.

00:21:11.960 --> 00:21:13.259
 But I also want to say this.

00:21:13.360 --> 00:21:14.960
 I don't actually think

00:21:14.960 --> 00:21:16.360
 that those are the biggest challenges

00:21:16.360 --> 00:21:17.860
 in our church.

00:21:17.920 --> 00:21:18.640
 I think our church

00:21:18.640 --> 00:21:20.780
 is maybe a little different.

00:21:21.120 --> 00:21:22.259
 Most of the people

00:21:22.259 --> 00:21:23.200
 in our community

00:21:23.200 --> 00:21:24.460
 would probably not refer

00:21:24.460 --> 00:21:25.140
 to themselves

00:21:25.140 --> 00:21:26.240
 as evangelical.

00:21:26.660 --> 00:21:27.400
 I know for a fact

00:21:27.400 --> 00:21:28.240
 from talking to people

00:21:28.240 --> 00:21:28.759
 that some people

00:21:28.759 --> 00:21:29.579
 come to our church

00:21:29.579 --> 00:21:30.480
 because they're trying

00:21:30.480 --> 00:21:31.079
 to figure out

00:21:31.079 --> 00:21:32.299
 how to be a Christian

00:21:32.299 --> 00:21:33.339
 without having

00:21:33.339 --> 00:21:35.059
 that demographic label

00:21:35.059 --> 00:21:37.359
 of evangelical on them.

00:21:37.440 --> 00:21:38.519
 Now, regardless

00:21:38.519 --> 00:21:39.599
 of what you think

00:21:39.599 --> 00:21:40.039
 about that

00:21:40.039 --> 00:21:41.059
 or how you feel about it,

00:21:41.099 --> 00:21:42.599
 it's simply something

00:21:42.599 --> 00:21:43.299
 that is true

00:21:43.299 --> 00:21:44.519
 of our community.

00:21:44.859 --> 00:21:45.680
 But what we need

00:21:45.680 --> 00:21:46.500
 to realize is

00:21:46.500 --> 00:21:48.099
 that with that separation,

00:21:48.299 --> 00:21:49.220
 there can often be

00:21:49.220 --> 00:21:50.460
 a sense of smugness,

00:21:50.460 --> 00:21:53.920
 a smug feeling

00:21:53.920 --> 00:21:54.779
 of superiority

00:21:54.779 --> 00:21:57.900
 over those other Christians.

00:21:58.140 --> 00:21:59.160
 And I think

00:21:59.160 --> 00:22:00.059
 that our idols

00:22:00.059 --> 00:22:02.680
 probably more fall

00:22:02.680 --> 00:22:03.660
 into the categories

00:22:03.660 --> 00:22:05.539
 of respectability

00:22:05.539 --> 00:22:07.100
 and security.

00:22:07.880 --> 00:22:09.100
 We like to think

00:22:09.100 --> 00:22:09.700
 of ourselves

00:22:09.700 --> 00:22:11.420
 as the educated Christians,

00:22:11.660 --> 00:22:13.480
 the urban Christians,

00:22:13.779 --> 00:22:15.500
 the culturally savvy

00:22:15.500 --> 00:22:17.220
 and sophisticated Christians,

00:22:17.220 --> 00:22:18.680
 the kind of Christians

00:22:18.680 --> 00:22:19.440
 who might go

00:22:19.440 --> 00:22:20.900
 to a racial justice rally

00:22:20.900 --> 00:22:22.700
 but wouldn't be caught dead

00:22:22.700 --> 00:22:23.759
 at a pro-life rally.

00:22:24.480 --> 00:22:25.539
 And what's interesting

00:22:25.539 --> 00:22:26.200
 about this

00:22:26.200 --> 00:22:27.640
 is that theologically

00:22:27.640 --> 00:22:28.539
 both issues

00:22:28.539 --> 00:22:29.880
 matter a great deal

00:22:29.880 --> 00:22:30.819
 and Christians

00:22:30.819 --> 00:22:31.759
 should care about

00:22:31.759 --> 00:22:32.380
 both issues

00:22:32.380 --> 00:22:33.480
 for the same reason

00:22:33.480 --> 00:22:34.480
 because of our

00:22:34.480 --> 00:22:36.100
 theology of personhood.

00:22:37.279 --> 00:22:38.500
 But the truth is

00:22:38.500 --> 00:22:39.640
 is that one cause

00:22:39.640 --> 00:22:40.539
 is far more

00:22:40.539 --> 00:22:41.500
 socially acceptable

00:22:41.500 --> 00:22:42.079
 in a place

00:22:42.079 --> 00:22:43.000
 like Washington, D.C.

00:22:43.000 --> 00:22:44.200
 than the other cause is.

00:22:44.200 --> 00:22:46.240
 So for many

00:22:46.240 --> 00:22:47.120
 in our community

00:22:47.120 --> 00:22:48.220
 our worst fear

00:22:48.220 --> 00:22:49.519
 is being accused

00:22:49.519 --> 00:22:50.620
 of being hateful

00:22:50.620 --> 00:22:51.940
 or intolerant

00:22:51.940 --> 00:22:53.380
 or being called a bigot.

00:22:53.860 --> 00:22:54.420
 And so I think

00:22:54.420 --> 00:22:55.019
 that for many

00:22:55.019 --> 00:22:55.759
 in our community

00:22:55.759 --> 00:22:56.740
 the biggest temptation

00:22:56.740 --> 00:22:58.019
 is to simply fly

00:22:58.019 --> 00:22:58.759
 under the radar.

00:23:00.000 --> 00:23:01.600
 It's to blend in

00:23:01.600 --> 00:23:03.059
 as much as possible.

00:23:03.600 --> 00:23:04.840
 It's to be theological

00:23:04.840 --> 00:23:05.819
 conservatives

00:23:05.819 --> 00:23:07.360
 in liberal clothing.

00:23:08.440 --> 00:23:09.340
 To remain

00:23:09.340 --> 00:23:10.940
 perpetually uncertain

00:23:10.940 --> 00:23:12.680
 about any doctrine

00:23:12.680 --> 00:23:13.700
 that might be found

00:23:13.700 --> 00:23:15.820
 offensive by others.

00:23:16.299 --> 00:23:17.160
 And essentially

00:23:17.160 --> 00:23:18.759
 to minimize the chances

00:23:18.759 --> 00:23:20.019
 that we might lose

00:23:20.019 --> 00:23:21.060
 people's respect

00:23:21.060 --> 00:23:22.440
 because of our faith.

00:23:24.039 --> 00:23:24.480
 You know,

00:23:24.560 --> 00:23:25.740
 these are certainly

00:23:25.740 --> 00:23:27.279
 some of my biggest temptations

00:23:27.279 --> 00:23:28.340
 if I'm totally honest

00:23:28.340 --> 00:23:29.080
 about my heart.

00:23:29.740 --> 00:23:31.019
 And so what we really

00:23:31.019 --> 00:23:31.680
 need to see

00:23:31.680 --> 00:23:32.360
 and I think that

00:23:32.360 --> 00:23:34.640
 what John's warning

00:23:34.640 --> 00:23:35.980
 says to us

00:23:35.980 --> 00:23:38.400
 is that when we do this

00:23:38.400 --> 00:23:39.680
 that we're actually

00:23:39.680 --> 00:23:40.720
 no different

00:23:40.720 --> 00:23:41.819
 than someone like

00:23:41.819 --> 00:23:42.740
 Gerhard Cattel.

00:23:43.500 --> 00:23:43.900
 Right?

00:23:43.940 --> 00:23:44.660
 We're allowing

00:23:44.660 --> 00:23:45.440
 the culture

00:23:45.440 --> 00:23:46.339
 to dictate

00:23:46.339 --> 00:23:47.319
 our faith.

00:23:47.579 --> 00:23:48.480
 We're allowing

00:23:48.480 --> 00:23:49.059
 the culture

00:23:49.059 --> 00:23:49.839
 to shape

00:23:49.839 --> 00:23:50.960
 our relationship

00:23:50.960 --> 00:23:51.680
 with Jesus

00:23:51.680 --> 00:23:53.039
 and the scriptures

00:23:53.039 --> 00:23:54.200
 rather than

00:23:54.200 --> 00:23:55.100
 the other way around.

00:23:56.140 --> 00:23:56.880
 And so

00:23:56.880 --> 00:23:57.819
 to the extent

00:23:57.819 --> 00:23:58.400
 to which we

00:23:58.400 --> 00:23:59.720
 are doing these things

00:23:59.720 --> 00:24:01.279
 we need to repent.

00:24:02.140 --> 00:24:03.400
 We need to return

00:24:03.400 --> 00:24:04.480
 to our first love.

00:24:04.960 --> 00:24:06.220
 We need to let go

00:24:06.220 --> 00:24:07.360
 of our idols

00:24:07.359 --> 00:24:08.359
 whether they be

00:24:08.359 --> 00:24:09.319
 nationalism

00:24:09.319 --> 00:24:10.459
 or power

00:24:10.459 --> 00:24:11.819
 or respectability

00:24:11.819 --> 00:24:12.639
 or security

00:24:12.639 --> 00:24:14.439
 or any of the other things

00:24:14.439 --> 00:24:15.719
 that they might be.

00:24:16.319 --> 00:24:17.399
 And the good news is

00:24:17.399 --> 00:24:18.439
 we can repent

00:24:18.439 --> 00:24:19.419
 as often

00:24:19.419 --> 00:24:20.579
 as it takes

00:24:20.579 --> 00:24:21.839
 because our identity

00:24:21.839 --> 00:24:22.959
 in Christ

00:24:22.959 --> 00:24:24.059
 is secure.

00:24:24.299 --> 00:24:25.479
 Jesus is not waiting

00:24:25.479 --> 00:24:26.819
 for us to get it right

00:24:26.819 --> 00:24:28.839
 before he embraces us.

00:24:28.939 --> 00:24:30.579
 He has embraced us

00:24:30.579 --> 00:24:32.839
 and it is in his arms

00:24:32.839 --> 00:24:33.859
 that we learn

00:24:33.859 --> 00:24:34.619
 how to live

00:24:34.619 --> 00:24:35.879
 set free

00:24:35.879 --> 00:24:37.119
 from the arms

00:24:37.119 --> 00:24:38.559
 of the evil one.

00:24:38.659 --> 00:24:40.759
 He has awakened us

00:24:40.759 --> 00:24:41.559
 spiritually

00:24:41.559 --> 00:24:42.679
 and the call now

00:24:42.679 --> 00:24:43.919
 is to stay awake

00:24:43.919 --> 00:24:45.319
 to stay vigilant

00:24:45.319 --> 00:24:46.819
 to stay watchful

00:24:46.819 --> 00:24:49.059
 until Jesus comes again.

00:24:49.299 --> 00:24:50.279
 As John says

00:24:50.279 --> 00:24:51.159
 in verse 19

00:24:51.159 --> 00:24:52.199
 we know

00:24:52.199 --> 00:24:53.119
 that we're from God.

00:24:54.339 --> 00:24:55.639
 We know that.

00:24:56.019 --> 00:24:57.359
 That is the one thing

00:24:57.359 --> 00:24:58.619
 that is true

00:24:58.619 --> 00:25:00.459
 and unshakably true.

00:25:01.099 --> 00:25:01.239
 Right?

00:25:01.359 --> 00:25:03.000
 So even when we try

00:25:03.000 --> 00:25:04.279
 to let go of God

00:25:04.279 --> 00:25:05.440
 and even when we're tempted

00:25:05.440 --> 00:25:06.099
 to run

00:25:06.099 --> 00:25:06.940
 and to take hold

00:25:06.940 --> 00:25:07.440
 of idols

00:25:07.440 --> 00:25:08.920
 the good news

00:25:08.920 --> 00:25:09.460
 of the gospel

00:25:09.460 --> 00:25:10.000
 is this

00:25:10.000 --> 00:25:11.099
 is that God

00:25:11.099 --> 00:25:12.039
 is the kind of God

00:25:12.039 --> 00:25:13.180
 who will never

00:25:13.180 --> 00:25:14.480
 let us go.

00:25:16.019 --> 00:25:16.759
 Let's pray.

00:25:18.460 --> 00:25:19.720
 Lord we thank you

00:25:19.720 --> 00:25:20.799
 and we know

00:25:20.799 --> 00:25:22.519
 that the core of this

00:25:22.519 --> 00:25:23.480
 the core message

00:25:23.480 --> 00:25:24.779
 is that we have

00:25:24.779 --> 00:25:25.900
 no hope apart from you.

00:25:26.519 --> 00:25:27.539
 And not only

00:25:27.539 --> 00:25:28.099
 do we need you

00:25:28.099 --> 00:25:29.099
 to set us free

00:25:29.099 --> 00:25:29.819
 from idols

00:25:29.819 --> 00:25:30.680
 and to restore us

00:25:30.680 --> 00:25:31.259
 to relationship

00:25:31.259 --> 00:25:31.859
 with you

00:25:31.859 --> 00:25:32.759
 in Jesus Christ.

00:25:33.079 --> 00:25:33.700
 But we need

00:25:33.700 --> 00:25:35.059
 the spiritual power

00:25:35.059 --> 00:25:36.160
 of the Holy Spirit

00:25:36.160 --> 00:25:37.940
 to keep us free

00:25:37.940 --> 00:25:38.779
 from idols

00:25:38.779 --> 00:25:40.379
 to help us

00:25:40.379 --> 00:25:41.339
 be vigilant

00:25:41.339 --> 00:25:43.019
 in our struggle

00:25:43.019 --> 00:25:44.359
 against the evil one

00:25:44.359 --> 00:25:46.579
 and the anesthetizing power

00:25:46.579 --> 00:25:47.599
 of the idols

00:25:47.599 --> 00:25:48.500
 that surround us

00:25:48.500 --> 00:25:49.099
 in our culture.

00:25:49.400 --> 00:25:51.099
 That we might be salt

00:25:51.099 --> 00:25:52.180
 and light

00:25:52.180 --> 00:25:53.019
 in the ways

00:25:53.019 --> 00:25:54.019
 that you have called us

00:25:54.019 --> 00:25:54.960
 to be Lord

00:25:54.960 --> 00:25:55.500
 and ultimately

00:25:55.500 --> 00:25:57.019
 that we might speak

00:25:57.019 --> 00:25:57.920
 and live in ways

00:25:57.920 --> 00:25:58.359
 that point

00:25:58.359 --> 00:25:59.220
 not to ourselves

00:25:59.220 --> 00:26:00.819
 but to your glory

00:26:00.819 --> 00:26:01.819
 Lord.

00:26:01.940 --> 00:26:03.259
 And it's in the name

00:26:03.259 --> 00:26:03.940
 of that glory

00:26:03.940 --> 00:26:04.519
 and of your son

00:26:04.519 --> 00:26:05.079
 Jesus Christ

00:26:05.079 --> 00:26:05.660
 that we pray.

00:26:06.120 --> 00:26:06.420
 Amen.