WEBVTT

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 Very good morning everybody. As Sarah said, my name's Craig. I'm a pastor in training here at Brunsfield and it is a real pleasure to open up God's Word today.

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 So we're doing a short series in John chapter 1 in what's known as John's epilogue.

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 But first I wondered, when you woke up this morning, maybe not this morning, Sundays are usually a little bit of a lie-in,

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 but I wonder if you woke up and it was still dark this morning. I wonder during the week when you got up for work,

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 I wonder if it was still dark when you got up. I wonder if it was dark when you left work and headed home.

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 I know that often happens during this time of year. And the darkest day of the year is coming.

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 It's in about two weeks' time. And some people really struggle with the darkness of winter.

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 It can be a dark time in our hearts too. And there are other factors in our lives that can make our lives feel dark.

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 I wonder how you felt as you came to church this morning.

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 Maybe it was a mission to get the kids along to church.

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 Maybe you felt a little bit reluctant to come along for whatever reasons.

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 Maybe you're feeling weary this Christmas.

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 Maybe you're feeling a little bit at your limit.

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 Maybe you can't see past all the things that you need to do before Christmas comes.

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 Maybe you're feeling really stressed.

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 Maybe exams are coming and you're feeling a bit behind.

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 Maybe you're feeling sad at this time of year.

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 Maybe there's someone in your life who's not around anymore.

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 And this time of year makes you think of them.

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 Maybe you're feeling your mortality this morning.

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 Maybe you're feeling weak.

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 Maybe you're struggling with physical or mental health.

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 Maybe you're suffering silently.

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 Maybe you're feeling a bit disillusioned with work or with university.

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 Or maybe you're feeling flat, dulled, emotionless.

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 Or maybe you're feeling discouraged as you look out and see the world around us.

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 Disheartened because you've heard some bad news.

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 There's so many ways that we could be feeling the darkness of this world pressing in on us this morning.

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 But the Bible hasn't remained silent on the suffering or the sin or the weariness or the hopelessness that we can sometimes feel.

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 So the Bible tells us that something radical has come and should give us hope.

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 When the Apostle John wrote his gospel account, we've just read from John, John's gospel.

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 When John wrote this gospel account, he wrote at a time when Christians were feeling the darkness.

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 Death was the theme of the day.

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 Christian persecution was on the rise.

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 Christians were facing arrest.

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 They were facing punishment from the establishment, expulsion from their communities, and separation from their families.

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 And like us, they were feeling weary.

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 They were suffering silently.

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 They were bereaved, discouraged, disillusioned.

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 And they had to be encouraged to keep on going.

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 But what did God want the people to know as the ink dried on John's gospel?

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 God was wanting people to hear that he himself had chosen to intervene in our dark world.

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 Not leaving us to suffer without hope.

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 God wanted us to know that he himself had personally stepped down into the darkness of our world.

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 So as I said, over the next few Sundays that lead up to Christmas, we're going to be spending some time in John's prologue.

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 The first 18 verses of this gospel.

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 Now, John's prologue is not the Christmas story that we are expecting.

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 There's no manger or shepherds.

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 John doesn't tell us how Jesus was born.

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 But he really wants us to know why Jesus was born.

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 Why did God come to the world as a man?

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 God wants us to know the answers to these questions and how this is wonderful, wonderful news.

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 So whether you're feeling the darkness of the world pressing in today,

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 or maybe you're abounding in joy as you excitedly look forward to Christmas,

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 however you're feeling, what John has to tell us about Jesus' coming should make us sit up and take notice.

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 Now, the apostle John was perfectly placed to tell us about who Jesus is.

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 He was one of the first disciples that Jesus called.

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 He was part of Jesus' inner circle, along with James and Peter.

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 And he got to witness some of the things that the other disciples didn't get to witness.

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 He got to see the raising of Jairus' daughter, for example.

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 He got to see Jesus' transfiguration, and he got to witness Jesus' agony in the garden.

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 And it was John who Jesus gave the special responsibility of caring for his mother, Mary.

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 So it's fair to say that John knew this Jesus pretty well.

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 And he wants everybody else who reads his gospel to know Jesus too.

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 And he says so in chapter 20 in the Gospel of John.

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 And at this point, he gives us his reason for writing his gospel.

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 And I'm just going to flick it up because it's helpful for us this morning as we look at John's gospel.

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 And it says that Jesus performed many other signs in the presence of his disciples,

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 which are not recorded in this book, but these are written so that you may believe

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 that Jesus is the Messiah, the Son of God, and that by believing, you may have life in his name.

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 John wrote this gospel to tell the world who Jesus is and what he came to do so that we might believe

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 that he is the Son of God and we may have life in his name.

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 So that was the end of John's gospel, chapter 20.

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 But at the beginning of the gospel that we're looking at today, he makes a blockbuster start.

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 But this is no, are you sitting comfortably?

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 This is no once upon a time in a land far away.

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 John begins his gospel by making some massive claims about who Jesus is and what he came to do.

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 So I think we'll just spend a little bit of time looking at who he says Jesus is.

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 So if we look at verse 1 that Sarah read for us earlier on.

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 Verse 1, in the beginning was the word.

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 Let's just think about that initially.

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 What do these words remind us of?

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 In the beginning was the word.

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 Well, they remind us of the very first words of the Bible.

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 John has taken us back to Genesis 1 here.

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 And in Genesis 1, we're told,

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 In the beginning, God created the heavens and the earth.

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 John is deliberately taking us back there with these words to show us that the word,

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 which is another name for Jesus here,

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 the word was there with God the Father at the beginning of time.

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 And most importantly, that Jesus, present with God, is himself God.

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 Jesus was present at the beginning with God.

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 And we're told here that Jesus is God.

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 This is the clearest statement in the Bible that Jesus Christ, the man born in Bethlehem,

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 is God.

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 He's not a God.

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 He's not a man that looked like God.

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 Jesus is God.

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 Now, if Jesus was with God and is God, that's a little bit confusing if we just think about it like that.

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 If Jesus was with God and is God, this reminds us that God is Trinity.

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 God is one being.

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 He's of one substance, but he is three distinct persons.

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 God is Father, God is Son, and God is Spirit.

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 Jesus is known as the Son of God.

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 He is a person of this Trinity.

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 He isn't the Father, but he is equally God with him.

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 Likewise, Jesus is not the Holy Spirit, but he is equally God with him.

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 Jesus, Father, and Spirit are inseparably united and undivided in their actions.

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 They are one, and there are many, many books that are written on these truths alone in the first phrase of John's gospel.

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 But he continues in verse 2.

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 He was with God, as God the Father, in the beginning, and through him all things were made.

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 And just in case that isn't clear, without him nothing was made that has been made.

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 John has taken us all the way back to the creation story here in Genesis, and he tells us that Jesus is the creator.

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 All things, that is, all things, were made through Jesus.

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 Genesis chapter 1 again, we learned that God made the cosmos.

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 He made the earth, the sky, and the sea.

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 Then he filled the cosmos with stars and planets.

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 Then he filled the sky and the sea and the land with life.

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 And there is glorious order in his creation.

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 Jesus is the great designer and craftsman of all creation, and we are told that he made it very good.

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 But Jesus himself was not created.

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 Jesus had no beginning.

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 There is no timeline of Jesus' existence.

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 Jesus has always existed.

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 That's the next thing we learn about him.

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 Jesus is eternal.

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 And John describes Jesus elsewhere in some of his other writings in Revelation, that Jesus is the beginning and the end.

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 He's known as the Alpha and the Omega.

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 Jesus is eternal.

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 So to sum up these things about who Jesus is, John has told us emphatically some of these things about who Jesus is.

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 He is God.

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 He is one with the Father and the Spirit.

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 He has no origin.

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 He is eternal.

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 Jesus is the source of all creation.

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 But most of us know these things about Jesus, right?

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 We nod our heads and we say, uh-huh.

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 We know these things.

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 We've heard them lots of times before.

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 How could we become numb about these incredible truths about our Savior?

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 These things should cause us to fall on our knees in wonder and worship.

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 These are amazing things about who Jesus is.

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 But John doesn't stop there.

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 He wants also to tell us what Jesus came to do.

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 So we've had the who and now we have the what did Jesus come to do.

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 So we'll look at verse 4 again now.

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 And it says,

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 What are we told about Jesus here?

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 Why did he come?

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 Because he is the source of life.

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 We've already seen that Jesus is the source of all life in creation.

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 For he created it all.

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 But I think John is referring a little bit more just than the life that we see in this world.

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 John is talking more than our three score years and ten.

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 John is talking about an eternal life.

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 Jesus is the source of eternal life.

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 An everlasting life with God that we were created for.

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 We find out later in John chapter 3,

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 Jesus meets with a man called Nicodemus.

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 And he tells Nicodemus that he is the son of God who has come to pay for the sins of the world.

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 And that all men and women may have eternal life with him by believing in these things.

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 By believing in Jesus.

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 Jesus is the source of eternal life.

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 A glorious life that goes beyond this physical life that we are experiencing in our planet.

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 Which often feels so dark.

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 The good news is that we can begin to experience this glorious life.

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 This eternal life today.

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 If we put our trust in him.

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 And if we look to him.

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 We can experience that life.

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 Next, John describes this life as being the light of all mankind.

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 This is a little bit confusing.

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 He's talking about light and life.

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 He says,

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 And that life was the light of all mankind.

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 What does that mean?

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 That the life sourced in Jesus is a light in the darkness.

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 Jesus' eternal life is hope for humanity in a dark, dark world.

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 Jesus' eternal life is a light in the darkness.

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 And this light is shining in the darkness today.

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 We read that next.

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 It's hope for humanity in a dark, dark world.

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 Darkness is the absence of light.

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 When you flick on the lights at night or first thing in the morning.

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 Everything becomes visible at once, doesn't it?

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 You flick the switch.

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 You can see everything in the room at once.

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 Everything is illuminated.

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 And where's the darkness gone?

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 It's evaporated.

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 It's an image we all understand.

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 Light.

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 But what else does Jesus say?

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 Sorry.

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 What else does John say about this light and this life?

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 Well, that the light shines in the darkness and the darkness has not overcome it.

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 The sentence could also be translated,

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 And the darkness has not understood it.

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 You might see that in the footnotes in your pew Bibles there.

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 The darkness has failed to defeat the light.

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 This darkness that we feel in our world.

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 It has not overcome this light.

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 And how can you overcome an enemy that you fail to understand?

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 The darkness has not understood the light.

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 The darkness of death will never consume the light of life or blow it out.

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 Jesus' eternal life will never be consumed.

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 The light sourced in Jesus is undefeated.

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 It is indestructible.

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 It's inextinguishable.

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 And so that eternal life that Jesus has brought is also indestructible, incorruptible, and everlasting.

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 Jesus' life is indestructible that he brings to us today.

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 I wonder if you remember those trick candles.

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 I saw them a few times as a kid.

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 That you would put on your birthday cake.

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 And no matter how hard you would try and blow these candles out,

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 they would always reignite.

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 I don't know if you ever saw that.

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 You would blow the candles.

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 You think you got it.

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 And they would just reignite again.

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 So infuriating for the person trying to blow the candles out.

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 So infuriating for our enemy Satan,

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 who no matter how hard he tries to blow out the light of Jesus,

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 he can never do it.

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 He will never do it.

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 Even Satan's deepest, darkest, airless smog

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 will never cloud the dawn of light and life that Jesus brings.

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 And it's why we sing about light all the time at Christmas.

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 It's why we decorate our trees and our houses

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 and even our pets with Christmas lights.

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 Did you notice in the words of the first song that we sung,

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 Hark the Herald,

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 that in the third verse,

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 it sums up what Jesus came to do.

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 Hail the heaven-born Prince of Peace.

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 Hail the Son of Righteousness.

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 Light and life to all he brings.

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 Risen with healing in his wings.

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 Today, let us not misunderstand who this man Jesus is

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 and what his mission is.

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 John has told us clearly who Jesus is

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 and what he has come to do.

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 He is the Word.

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 He is the eternal Son of God.

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 Jesus is God himself.

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 Jesus is creator of all things.

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 And in him there is eternal life.

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 And this life is inextinguishable.

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 And it is the hope in this dark world.

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 When Jesus was betrayed and arrested by his enemies

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 and found guilty of blasphemy

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 by claiming to be the Son of God,

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 which he had a right to say, didn't he?

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 He was sentenced to death on a cross.

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 And as he hung on that cross about to die,

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 it looked like a sure victory for the darkness.

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 The source of light and life himself

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 was about to be extinguished.

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 But Jesus' death and resurrection

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 were in fact all part of God's plan

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 to emphatically conquer the darkness of sin and death.

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 Jesus died to suffer the consequences for our sins

00:18:54.080 --> 00:18:57.980
 and was resurrected to a new life,

00:18:58.860 --> 00:19:01.860
 showing that death had no power over him.

00:19:02.680 --> 00:19:05.360
 So the light of life that he offers us now,

00:19:06.080 --> 00:19:08.960
 as he lives and reigns in heaven,

00:19:09.860 --> 00:19:12.140
 this light and life can be ours today

00:19:12.140 --> 00:19:15.260
 if we likewise lay down our lives of sin

00:19:15.259 --> 00:19:19.759
 and choose to follow him in his new resurrected life.

00:19:21.720 --> 00:19:25.180
 The Apostle John has taken us to Genesis today

00:19:25.180 --> 00:19:27.039
 to show us that Jesus is much more

00:19:27.039 --> 00:19:29.279
 than the carpenter from Nazareth.

00:19:30.119 --> 00:19:32.299
 He is the one who spoke light

00:19:32.299 --> 00:19:35.599
 into the dark void at the beginning,

00:19:35.740 --> 00:19:36.859
 into the nothingness.

00:19:37.119 --> 00:19:39.240
 Jesus spoke this incredible light

00:19:39.240 --> 00:19:40.299
 into the nothingness.

00:19:41.619 --> 00:19:44.279
 And today he speaks light and life

00:19:44.279 --> 00:19:46.759
 into our lives from the Bible.

00:19:47.559 --> 00:19:49.259
 He hasn't left us here to rot

00:19:49.259 --> 00:19:52.200
 or suffer in the darkness alone.

00:19:53.839 --> 00:19:55.000
 Again from Genesis,

00:19:55.240 --> 00:19:56.700
 he is the serpent crusher.

00:19:57.519 --> 00:19:59.579
 He was struck on the heel by the serpent,

00:20:00.039 --> 00:20:02.359
 by Satan when he died on the cross,

00:20:02.960 --> 00:20:04.899
 but he has crushed that serpent's head

00:20:04.899 --> 00:20:07.839
 by rising victorious from the dead.

00:20:07.920 --> 00:20:09.420
 And now he extends his forgiveness

00:20:09.420 --> 00:20:13.960
 and eternal life to all this Christmas time.

00:20:14.279 --> 00:20:18.639
 So as I bring us to a close this morning,

00:20:18.740 --> 00:20:19.859
 I want to remind us that

00:20:19.859 --> 00:20:22.319
 all our hope this Christmas,

00:20:22.940 --> 00:20:25.859
 our hope is not found in the joy of family time,

00:20:26.420 --> 00:20:27.779
 as wonderful as that is.

00:20:28.259 --> 00:20:29.639
 Our joy isn't found

00:20:29.639 --> 00:20:34.819
 in well-earned time of work.

00:20:35.319 --> 00:20:37.259
 Our hope isn't found in good food

00:20:37.259 --> 00:20:39.119
 and Christmas movie reruns.

00:20:39.119 --> 00:20:43.739
 There is real hope for those struggling today

00:20:43.739 --> 00:20:44.699
 in the darkness

00:20:44.699 --> 00:20:48.179
 because he has offered light and life

00:20:48.179 --> 00:20:49.699
 for the weary.

00:20:50.039 --> 00:20:51.359
 He's offered light and life

00:20:51.359 --> 00:20:52.479
 for the suffering,

00:20:53.339 --> 00:20:54.000
 the bereaved,

00:20:54.939 --> 00:20:55.579
 the disillusioned.

00:20:57.579 --> 00:20:59.399
 That is a hope which is inextinguishable,

00:21:00.359 --> 00:21:00.579
 indestructible,

00:21:01.579 --> 00:21:02.959
 and we must hold on to it

00:21:02.959 --> 00:21:04.959
 as we wait for Jesus' return.

00:21:05.079 --> 00:21:06.879
 Those of us who are Christians,

00:21:06.880 --> 00:21:08.540
 we need to hold on to this light and life

00:21:08.540 --> 00:21:09.700
 that he has given us.

00:21:11.100 --> 00:21:12.920
 Jesus knows well our struggles

00:21:12.920 --> 00:21:14.400
 at this time of year,

00:21:14.800 --> 00:21:16.780
 but he wants our minds and our hearts

00:21:16.780 --> 00:21:18.520
 to be full of that light and life.

00:21:19.240 --> 00:21:20.760
 He doesn't ask us to be cheery.

00:21:22.320 --> 00:21:23.840
 Jesus never asks us to be cheery,

00:21:24.360 --> 00:21:25.960
 but he asks us to trust him.

00:21:27.240 --> 00:21:29.520
 He wants to switch on that light

00:21:29.520 --> 00:21:30.640
 in our hearts

00:21:30.640 --> 00:21:32.720
 and cause the darkness to flee away.

00:21:32.720 --> 00:21:35.400
 Will we accept his offer

00:21:35.400 --> 00:21:36.579
 this Christmas time,

00:21:36.819 --> 00:21:37.759
 this light and life?

00:21:39.579 --> 00:21:41.120
 Now, maybe you're feeling glad

00:21:41.120 --> 00:21:42.100
 this Christmas time.

00:21:42.880 --> 00:21:44.440
 Maybe you're not feeling

00:21:44.440 --> 00:21:45.860
 the darkness pressing in,

00:21:46.180 --> 00:21:47.180
 maybe as others are.

00:21:47.620 --> 00:21:48.819
 Maybe your heart is rejoicing

00:21:48.819 --> 00:21:49.960
 because Jesus has come.

00:21:51.259 --> 00:21:52.299
 And if we are rejoicing

00:21:52.299 --> 00:21:53.420
 in the mountaintops this morning,

00:21:54.180 --> 00:21:54.860
 that is wonderful.

00:21:55.460 --> 00:21:57.279
 But we do have a duty

00:21:57.279 --> 00:21:59.100
 to help those who are weeping

00:21:59.100 --> 00:21:59.620
 in the valleys.

00:21:59.619 --> 00:22:03.659
 How is our sister doing today

00:22:03.659 --> 00:22:04.399
 who is struggling

00:22:04.399 --> 00:22:05.919
 with health challenges?

00:22:07.779 --> 00:22:09.239
 How is our brother doing

00:22:09.239 --> 00:22:11.919
 who's recently lost a family member?

00:22:13.099 --> 00:22:14.679
 How is our sister doing

00:22:14.679 --> 00:22:16.479
 who's finding it such a challenge

00:22:16.479 --> 00:22:17.419
 to get ready for Christmas?

00:22:18.639 --> 00:22:19.579
 How is our brother doing

00:22:19.579 --> 00:22:20.419
 who's really struggling

00:22:20.419 --> 00:22:22.059
 to get the kids along to church?

00:22:23.979 --> 00:22:25.739
 Those who call ourselves Christians

00:22:25.739 --> 00:22:29.079
 have Jesus' light and life within us.

00:22:29.619 --> 00:22:32.299
 We are the light in this dark world.

00:22:32.959 --> 00:22:34.500
 Perhaps we can go out of our way

00:22:34.500 --> 00:22:36.799
 this week to point our brothers

00:22:36.799 --> 00:22:38.079
 and sisters who are struggling

00:22:38.079 --> 00:22:38.799
 with this darkness

00:22:38.799 --> 00:22:41.919
 back to Jesus again.

00:22:42.859 --> 00:22:44.779
 Now, perhaps you wouldn't call yourself

00:22:44.779 --> 00:22:45.719
 a Christian here today.

00:22:46.879 --> 00:22:47.799
 Might I challenge you

00:22:47.799 --> 00:22:49.079
 to take seriously

00:22:49.079 --> 00:22:52.539
 this historical eyewitness account

00:22:52.539 --> 00:22:53.339
 of Jesus' life,

00:22:53.419 --> 00:22:54.239
 this Gospel of John?

00:22:55.039 --> 00:22:55.979
 Will you take a look

00:22:55.979 --> 00:22:57.339
 at what John has said

00:22:57.339 --> 00:22:58.619
 about this man, Jesus?

00:23:00.399 --> 00:23:01.459
 Will you take seriously

00:23:01.459 --> 00:23:03.379
 the witness testimonies?

00:23:04.079 --> 00:23:06.259
 This is a man giving testimony

00:23:06.259 --> 00:23:07.459
 in court, a witness.

00:23:08.159 --> 00:23:09.179
 We haven't spoken about

00:23:09.179 --> 00:23:11.159
 verses 6 and 7 yet

00:23:11.159 --> 00:23:12.000
 of our passage.

00:23:12.679 --> 00:23:13.539
 But in these verses,

00:23:13.679 --> 00:23:15.419
 we read about another John,

00:23:15.779 --> 00:23:16.639
 not the Apostle John

00:23:16.639 --> 00:23:17.559
 who wrote the Gospel,

00:23:18.019 --> 00:23:19.039
 but John the Baptist.

00:23:19.720 --> 00:23:21.879
 John the Baptist was sent by God

00:23:21.880 --> 00:23:25.000
 to testify to who Jesus is

00:23:25.000 --> 00:23:26.980
 and to what Jesus had come to do.

00:23:27.740 --> 00:23:29.380
 John the Baptist was an exceptional

00:23:29.380 --> 00:23:30.140
 human being.

00:23:30.780 --> 00:23:32.560
 He was a blood cousin of Jesus

00:23:32.560 --> 00:23:35.180
 and he was anointed by the Holy Spirit

00:23:35.180 --> 00:23:37.000
 even while he was in the womb.

00:23:38.000 --> 00:23:39.400
 But he was not the light.

00:23:40.280 --> 00:23:41.420
 He was an exceptional man,

00:23:41.500 --> 00:23:42.540
 but he was not the light,

00:23:42.640 --> 00:23:43.120
 we are told.

00:23:43.620 --> 00:23:46.300
 He came to pave the way for Jesus,

00:23:46.299 --> 00:23:49.079
 to point us to the true source

00:23:49.079 --> 00:23:51.500
 of the life and the light.

00:23:52.200 --> 00:23:53.519
 And John the Baptist testified

00:23:53.519 --> 00:23:55.460
 that Jesus is the Lamb of God

00:23:55.460 --> 00:23:57.659
 who takes away the sin of the world

00:23:57.659 --> 00:23:58.700
 and he testifies

00:23:58.700 --> 00:24:01.980
 to Jesus' eternal divine nature.

00:24:02.119 --> 00:24:03.799
 He says these same things

00:24:03.799 --> 00:24:05.079
 that we have seen already

00:24:05.079 --> 00:24:07.019
 about who Jesus is.

00:24:08.159 --> 00:24:10.779
 So that through him

00:24:10.779 --> 00:24:11.639
 all might believe.

00:24:12.619 --> 00:24:13.419
 So the two Johns,

00:24:13.519 --> 00:24:14.159
 the Apostle John

00:24:14.159 --> 00:24:15.000
 and John the Baptist,

00:24:15.000 --> 00:24:17.119
 they're the two star witnesses

00:24:17.119 --> 00:24:18.019
 in the case.

00:24:18.180 --> 00:24:18.900
 They're the witnesses

00:24:18.900 --> 00:24:20.920
 that are going to convince us,

00:24:21.380 --> 00:24:21.880
 the jury,

00:24:22.720 --> 00:24:24.799
 that Jesus really is

00:24:24.799 --> 00:24:25.720
 who he says he is,

00:24:25.799 --> 00:24:26.539
 the Son of God.

00:24:27.220 --> 00:24:28.319
 And that by believing

00:24:28.319 --> 00:24:29.579
 in their testimonies,

00:24:29.660 --> 00:24:31.539
 by believing in the things

00:24:31.539 --> 00:24:32.839
 that Jesus has come to do,

00:24:33.000 --> 00:24:34.400
 namely dying on the cross

00:24:34.400 --> 00:24:36.180
 and raising from the dead,

00:24:36.680 --> 00:24:38.160
 that we might have life

00:24:38.160 --> 00:24:39.019
 in his name.

00:24:41.140 --> 00:24:42.359
 How could we live

00:24:42.359 --> 00:24:44.559
 without the light?

00:24:45.000 --> 00:24:46.480
 A flower cannot grow

00:24:46.480 --> 00:24:47.960
 in a dark closet.

00:24:49.059 --> 00:24:50.619
 And we are spiritually dead

00:24:50.619 --> 00:24:53.420
 without Jesus' life.

00:24:54.700 --> 00:24:55.599
 In the beginning,

00:24:55.740 --> 00:24:56.380
 as we've seen,

00:24:56.759 --> 00:24:58.039
 Jesus spoke the light

00:24:58.039 --> 00:24:59.380
 into the utter darkness

00:24:59.380 --> 00:25:00.259
 of the universe,

00:25:00.740 --> 00:25:01.859
 into the nothingness,

00:25:01.940 --> 00:25:03.099
 this incredible light

00:25:03.099 --> 00:25:04.539
 he spoke out

00:25:04.539 --> 00:25:05.720
 into the nothingness.

00:25:05.720 --> 00:25:07.200
 But today he speaks

00:25:07.200 --> 00:25:09.119
 this incredible light

00:25:09.119 --> 00:25:10.719
 and life

00:25:10.719 --> 00:25:11.979
 into the utter darkness

00:25:11.979 --> 00:25:14.179
 of fallen human hearts.

00:25:14.739 --> 00:25:16.839
 Jesus is the light

00:25:16.839 --> 00:25:19.459
 to whom all dark souls

00:25:19.459 --> 00:25:20.479
 must cry out to.

00:25:21.819 --> 00:25:23.159
 So whether you're trusting

00:25:23.159 --> 00:25:24.000
 in Jesus today

00:25:24.000 --> 00:25:25.500
 or not,

00:25:25.679 --> 00:25:26.459
 will you believe

00:25:26.459 --> 00:25:27.839
 these witness testimonies

00:25:27.839 --> 00:25:29.219
 and grab hold

00:25:29.219 --> 00:25:29.879
 of the light

00:25:29.879 --> 00:25:30.779
 and the life

00:25:30.779 --> 00:25:33.299
 that Jesus offers us today?

00:25:33.299 --> 00:25:34.700
 Let me pray.

00:25:37.740 --> 00:25:38.579
 Heavenly Father,

00:25:38.659 --> 00:25:39.299
 we thank you

00:25:39.299 --> 00:25:40.779
 for sending Jesus

00:25:40.779 --> 00:25:41.639
 to the world

00:25:41.639 --> 00:25:42.659
 at Christmastime.

00:25:43.099 --> 00:25:43.759
 And we thank you

00:25:43.759 --> 00:25:44.680
 that he wasn't just

00:25:44.680 --> 00:25:46.980
 a man that looks like God,

00:25:47.379 --> 00:25:49.639
 that in actual fact

00:25:49.639 --> 00:25:51.419
 Jesus is God.

00:25:51.519 --> 00:25:53.119
 He is part of the Trinity.

00:25:53.119 --> 00:25:54.240
 He is one with the Father

00:25:54.240 --> 00:25:54.839
 and the Spirit.

00:25:55.480 --> 00:25:56.019
 We thank you

00:25:56.019 --> 00:25:57.480
 for these incredible truths

00:25:57.480 --> 00:25:59.799
 about who Jesus is.

00:26:00.359 --> 00:26:01.019
 And we thank you

00:26:01.019 --> 00:26:02.279
 that he wasn't content

00:26:02.279 --> 00:26:04.099
 just to walk around

00:26:04.099 --> 00:26:05.019
 and show us

00:26:05.019 --> 00:26:06.500
 who he was.

00:26:06.839 --> 00:26:07.879
 But in actual fact,

00:26:08.079 --> 00:26:08.680
 we thank you

00:26:08.680 --> 00:26:09.859
 that he went to the cross

00:26:09.859 --> 00:26:11.680
 and suffered and died

00:26:11.680 --> 00:26:12.919
 for our sins

00:26:12.919 --> 00:26:13.599
 for all the times

00:26:13.599 --> 00:26:14.740
 that we've turned our back on you.

00:26:15.319 --> 00:26:15.980
 And we thank you

00:26:15.980 --> 00:26:18.059
 that he didn't just stay dead

00:26:18.059 --> 00:26:19.059
 but he rose again

00:26:19.059 --> 00:26:20.919
 victorious over death

00:26:20.919 --> 00:26:21.980
 and darkness forever.

00:26:22.500 --> 00:26:23.159
 And we thank you

00:26:23.159 --> 00:26:24.019
 that he holds out

00:26:24.019 --> 00:26:25.000
 this light

00:26:25.000 --> 00:26:25.740
 and this light

00:26:25.740 --> 00:26:27.099
 to us today.

00:26:27.960 --> 00:26:28.259
 Lord,

00:26:28.259 --> 00:26:29.640
 we appreciate

00:26:29.640 --> 00:26:30.740
 that there are many

00:26:30.740 --> 00:26:31.819
 amongst us

00:26:31.819 --> 00:26:32.640
 who are struggling

00:26:32.640 --> 00:26:34.019
 with different things,

00:26:34.140 --> 00:26:34.299
 Lord.

00:26:35.539 --> 00:26:36.519
 Whether it's

00:26:36.519 --> 00:26:39.480
 just with health issues,

00:26:39.619 --> 00:26:39.740
 Lord,

00:26:39.779 --> 00:26:40.660
 or with people

00:26:40.660 --> 00:26:41.339
 that we miss

00:26:41.339 --> 00:26:43.440
 or whether it's stress

00:26:43.440 --> 00:26:44.859
 or weariness

00:26:44.859 --> 00:26:47.500
 or depression

00:26:47.500 --> 00:26:48.839
 or other struggles,

00:26:49.059 --> 00:26:49.220
 Lord.

00:26:50.420 --> 00:26:50.640
 Lord,

00:26:50.660 --> 00:26:51.119
 we thank you

00:26:51.119 --> 00:26:52.519
 that Jesus holds out

00:26:52.519 --> 00:26:53.140
 this light,

00:26:53.299 --> 00:26:53.960
 this incredible,

00:26:54.539 --> 00:26:55.740
 inextinguishable light

00:26:55.740 --> 00:26:56.599
 and life

00:26:56.599 --> 00:26:57.279
 to us today.

00:26:57.279 --> 00:26:58.000
 And I just pray

00:26:58.000 --> 00:26:58.980
 that you would help

00:26:58.980 --> 00:26:59.539
 each one of us

00:26:59.539 --> 00:27:00.180
 to behold

00:27:00.180 --> 00:27:01.899
 this great light

00:27:01.899 --> 00:27:02.399
 and life

00:27:02.399 --> 00:27:03.680
 found in the glorious

00:27:03.680 --> 00:27:04.940
 Jesus today

00:27:04.940 --> 00:27:05.799
 as we walk out

00:27:05.799 --> 00:27:06.819
 and that we would cling

00:27:06.819 --> 00:27:07.759
 to him

00:27:07.759 --> 00:27:08.920
 this Christmas time

00:27:08.920 --> 00:27:10.819
 and forget

00:27:10.819 --> 00:27:13.000
 to appreciate

00:27:13.000 --> 00:27:13.639
 and be glad

00:27:13.639 --> 00:27:14.579
 of the good things

00:27:14.579 --> 00:27:15.099
 of Christmas

00:27:15.099 --> 00:27:16.160
 but to see

00:27:16.160 --> 00:27:17.019
 what they represent,

00:27:18.240 --> 00:27:19.399
 the glorious Jesus

00:27:19.399 --> 00:27:20.539
 who has come for us.

00:27:21.460 --> 00:27:22.220
 And we pray

00:27:22.220 --> 00:27:23.339
 all these things

00:27:23.339 --> 00:27:23.940
 in his name.

00:27:24.680 --> 00:27:24.920
 Amen.