WEBVTT

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 Turn in your Bibles this morning to John 13.

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 We are stepping into a new phase of the gospel of John 13.

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! Chapter 1-12 in some sense would give you a kind of an opening picture and then would expand it more.

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 Giving you a little statement or a little event that took place in Christ's ministry

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 and then kind of opening it up to help you understand more about the heart and character of Christ.

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 What's going to happen from 13 to 19 is that that order of starting small and getting bigger

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 is going to be reversed in that from 13 to 19 the focus of the gospel is going to keep on coming back

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 towards Christ and the cross.

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 I think sometimes we miss how central the cross is.

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 How important it is for us to get our head around the reality of Christ dying for us and in our place.

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 John doesn't want us to miss that.

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 And so if you would begin with me in John chapter 13,

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 let me begin reading at least to kind of frame your thinking there in verse 1.

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 Now before the feast of the Passover,

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 when Jesus knew that His hour had come to depart out of this world to the Father,

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 having loved His own who were in the world, He loved them to the end.

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 During the supper,

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 when the devil had already put into the heart of Judas Iscariot Simon's son to betray Him,

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 Jesus knowing that the Father had given all things into His hands

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 and that He had come from God and was going to God, rose from supper.

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 He laid aside His outer garments and taking a towel, tied it around His waist.

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 Then He poured water into a basin and began to wash the disciples' feet

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 and to wipe them with the towel that was wrapped around Him.

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 Let me point out to you this morning

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 that one of the key pieces of information that we need to hold on to

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 in our lives on a regular basis

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 is the love of Christ.

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 I think about the passage just for a moment back in Ephesians chapter 3

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 and if you were to ask me

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 what would be one of the more important passages

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 that I can hold on to

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 and rely on to be a comfort,

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 an encouragement,

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 an instruction,

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 a guide to me,

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 I would say it's this passage in Ephesians chapter 3

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 where the apostle says,

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 listen, here's my prayer.

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 Here's the thing that I'm interested in

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 that you might be able to comprehend with all the saints

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 what is the breadth and height and width and depth of the love of Christ

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 so that you may be filled with all the fullness of God.

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 Well, I have to tell you that understanding the love of Christ

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 is not something that you can do without information.

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 Does that make sense?

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 You can't love Him if you don't know Him

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 and you can't love Him

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 if you don't understand the heart that He has.

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 And so as you look at this passage,

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 I want you to realize that

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 it drives home the point

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 that we find there

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 in verse 1.

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 Now, do you like the fact that John kind of tells us up ahead

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 what's going to happen?

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 How many of you remember going to class

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 and the first thing that happened in the class

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 after the professor or the teacher

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 introduced himself and wrote his name on the chalkboard?

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 Well, those are the good old days, right?

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 They don't do it that way anymore.

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 But the teacher said,

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 I am Bubba and I am here

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 to see that you get smarter

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 and I'm going to tell you up front

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 how this class is going to go.

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 Here are the homework assignments.

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 Here are the days that the test is going to happen.

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 And when it's all done,

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 you've got this information packed in, right?

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 Here's the apostle that says,

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 here's what I want you to understand.

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 Here's what I want you to understand.

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 Jesus, having loved His own who were in the world,

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 He loved them to the end.

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 And so as we open up this passage

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 and begin to appreciate it in our own hearts and lives,

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 here's the thing I want you to comprehend

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 and plead with the Holy Spirit

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 that you will not be distracted

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 from the discipline of thinking carefully

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 and deeply about the love of Christ for you.

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 Well, let's get into the text and understand,

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 first of all, what we see is that

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 this is a love that is faithful and tender.

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 John sets the stage in our lesson

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 by explaining that here we are dealing

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 with the setting of the Last Supper.

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 Without overplaying the details of this,

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 I want you to understand that

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 we are actually talking about the Last Supper

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 prior to His crucifixion.

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 It's not a Last Supper.

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 It is the Last Supper.

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 And it is the Last Supper

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 that He is going to partake with His disciples.

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 And in that context,

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 we're going to find not only that

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 it was a supper that really celebrated

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 the fact of His coming sacrifice for us,

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 but it was also a supper

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 that was profoundly instructive.

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 I want you to imagine that here is Jesus

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 that is caught up in teaching His disciples

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 critically important things.

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 And in this context of talking about His death

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 and reminding them of the fact

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 that He was going to be sacrificed for them,

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 that there was a new covenant

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 that was in the frame,

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 He also does something that is very,

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 very surprising in that He washes the feet

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 of His disciples.

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 I think these facts come together

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 and are well understood under the frame

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 of the fact that He loved His own

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 and He loved them to the end.

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 It's against this backdrop of the cross

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 that we really see this picture of love

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 that we may be tempted to kind of skip over

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 and get caught on the big details

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 and not really see the overarching truth.

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 As we take up the theme of the love of Christ,

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 one of the things that I want you to understand here

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 is that Christ's love lasts forever.

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 Look at what it says there again in verse 1.

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 It says,

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 Having loved His own who were in the world,

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 He loved them to the end.

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 You know, truth of the matter is,

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 we're okay at loving people who love us.

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 Isn't that right?

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 Really?

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 I remember talking with one young man

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 that was quite interested in finding a future wife.

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 And there's nothing better than coming to a pastor,

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 you know, a marriage broker that I am.

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 Ha!

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 He wanted my advice on this process.

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 And I actually,

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 I had the lack of wisdom

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 to suggest an individual to him.

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 It was one of my only mistakes

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 that I've made in the last ha.

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 But I remember suggesting

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 that he contact such and such an individual.

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 And I thought this person

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 was an entirely credible candidate.

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 I knew the person's character

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 and I was without hesitation

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 ready to recommend this individual.

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 Went out with the individual one time

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 and after that I said,

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 So how'd it go?

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 And he said this,

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 on to the next interview.

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 And I thought,

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 What?

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 We're not bad

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 at kind of loving those who love us

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 and loving those who kind of meet our criteria

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 and our frame.

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 I want you to understand

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 that the depth of Christ's love

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 is seen not only in this matter

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 of a lasting love,

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 but also a love that really cared about

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 the details and the depth of the needs

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 of his disciples.

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 Here we are at the Lord's Supper.

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 And I want you to understand

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 that in that frame,

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 he takes the time to explain

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 several very, very important truths

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 for us to hold on to.

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 You see, here is Jesus making it clear

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 that his love never changes.

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 It never changes.

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 It never changes.

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 Knowing what he did about Judas

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 and what was coming,

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 I want you to recognize the fact

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 that it was not the kind of environment

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 or circumstance in which you would follow through

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 and really, truly love that kind of person.

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 You may be a little vindictive towards him,

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 or at the very least,

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 you just kind of cut him off and say,

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 On to the next interview, right?

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 We've got another one.

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 It's all done.

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 Judas is gone.

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 And here is Jesus tenderly loving

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 the chief of sinners.

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 I want you to think with me just for a moment

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 of what all Jesus knew about Judas' heart.

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 If you were to work your way back into John,

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 you'll remember one of the things

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 that says about Jesus is that

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 he knew what was in men's hearts.

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 On occasion,

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 he knew what people were arguing among themselves about

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 even when he was removed from their presence.

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 He knew what the Pharisees were thinking.

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 And so it is safe to assume,

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 accurately, I believe,

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 that he knew exactly what Judas was involved in

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 and what his heart was like.

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 And so here is that dishonest,

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 wicked heart of Judas

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 that could claim no ignorance

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 in his determination to deny

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 and to betray Christ.

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 And here in the middle of the flow

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 of the last hours that Jesus has,

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 we find him doing something

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 that strikes us as unusual.

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 You see, here is Jesus

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 who is faithful in his love for Judas

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 and he can be trusted to love you as well.

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 Does that make sense?

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 If Jesus would love Judas

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 as vile and as wicked

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 as what he was going to be engaged in

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 and knowing all about Judas' heart,

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 if Jesus was willing to love him,

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 he's going to love me

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 and he's going to love you.

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 Tender.

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 Faithful.

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 There's something else

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 that I want you to mark here

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 in John chapter 13, verse 3 and 4.

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 We find that Jesus' ministry

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 was one that was saving and sanctifying.

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 Look, let me read it.

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 Jesus, knowing that the Father

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 had given all things into his hand

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 and that he'd come from God

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 and was going to God,

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 rose from supper.

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 He laid aside his outer garments

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 and taking a towel,

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 he tied it around his waist.

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 Now, the meals in ancient Palestine

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 were, particularly when you're talking

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 about a formal meal,

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 they were arranged around a low-lying table

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 and they had couches that people laid on

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 and were rather reclined and comfortable.

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 By the way, how many of you know

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 that the average meal today in America

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 takes about 18 minutes on the high side?

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 Now, you know,

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 how many of you have been anxious

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 about what's going to happen

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 after the supper

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 and you find out that it's done bang?

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 Now, dishes is a different story.

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 In the ancient world,

00:12:45.919 --> 00:12:47.700
 meals were social events

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 and they talked

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 and they went about it slowly

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 and there was one course after another

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 and just a very slow pedestrian approach

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 and here is the meal going on

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 and Jesus gets up.

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 By the way, when Jesus got up,

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 guess what every eye did?

00:13:09.240 --> 00:13:09.960
 What's up?

00:13:09.960 --> 00:13:12.540
 And then he takes a towel

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 and ties it around his waist.

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 Now, that was curious.

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 I mean, I bet you some of the disciples

00:13:19.580 --> 00:13:21.580
 were beginning to feel just a little nervous

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 because towels and saviors,

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 I mean, you know,

00:13:24.500 --> 00:13:25.740
 hard to fit together.

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 But then look what happens.

00:13:28.360 --> 00:13:31.360
 Then he poured water into a basin

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 and began to wash the disciples' feet

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 and wiped them with the towel

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 that was wrapped around him.

00:13:39.960 --> 00:13:44.080
 By washing feet,

00:13:45.220 --> 00:13:46.700
 Jesus taught several lessons.

00:13:48.320 --> 00:13:50.200
 In order to understand these lessons,

00:13:50.300 --> 00:13:50.920
 there are several things

00:13:50.920 --> 00:13:52.000
 I want you to pick up on.

00:13:52.080 --> 00:13:53.160
 For one, washing feet

00:13:53.160 --> 00:13:55.920
 was an expected part of a dinner like this.

00:13:58.040 --> 00:13:59.860
 Guests didn't arrive in a limo

00:13:59.860 --> 00:14:02.220
 or get red carpet treatment.

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 The vast majority of people

00:14:04.879 --> 00:14:05.840
 in the ancient world

00:14:05.840 --> 00:14:07.560
 traveled by foot.

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 And they didn't wear high boots

00:14:11.720 --> 00:14:12.920
 coming up their calf.

00:14:13.259 --> 00:14:14.820
 They kind of stomped,

00:14:15.080 --> 00:14:15.860
 in many cases,

00:14:16.040 --> 00:14:17.399
 barefooted through the streets

00:14:17.399 --> 00:14:19.800
 or maybe they had some leather sandals

00:14:20.420 --> 00:14:20.740
 that,

00:14:21.040 --> 00:14:21.480
 and by the way,

00:14:21.540 --> 00:14:22.139
 how many of you know

00:14:22.139 --> 00:14:24.279
 that sandals are really not good

00:14:24.279 --> 00:14:27.639
 for keeping all the crud of life out?

00:14:27.639 --> 00:14:32.659
 And so when people would come

00:14:32.659 --> 00:14:34.159
 to a dinner

00:14:34.159 --> 00:14:36.960
 or people would come

00:14:36.960 --> 00:14:38.960
 to be a guest in your home,

00:14:39.419 --> 00:14:41.179
 the standard thing was

00:14:41.179 --> 00:14:42.980
 for you to assign

00:14:42.980 --> 00:14:45.720
 someone to wash the feet.

00:14:48.899 --> 00:14:49.879
 By the way,

00:14:50.840 --> 00:14:52.200
 the streets in the ancient world

00:14:52.200 --> 00:14:52.980
 were shared

00:14:52.980 --> 00:14:56.220
 by all.

00:14:57.159 --> 00:14:59.399
 And not only shared with all,

00:14:59.500 --> 00:15:00.560
 but also shared

00:15:00.560 --> 00:15:01.860
 with all the animals

00:15:01.860 --> 00:15:03.460
 that were part of the ancient world.

00:15:03.840 --> 00:15:04.620
 You had donkeys,

00:15:04.800 --> 00:15:05.539
 you had cows,

00:15:05.680 --> 00:15:06.460
 you had horses,

00:15:07.019 --> 00:15:08.300
 you had sheep,

00:15:08.360 --> 00:15:09.240
 and you had goats.

00:15:09.539 --> 00:15:10.680
 And they contributed

00:15:10.680 --> 00:15:11.580
 to the biomass

00:15:11.580 --> 00:15:12.800
 in the path.

00:15:14.139 --> 00:15:15.039
 I'll never forget

00:15:15.039 --> 00:15:16.180
 a Christmas program

00:15:16.180 --> 00:15:17.560
 that Judith and I attended

00:15:17.560 --> 00:15:19.000
 a number of years ago

00:15:19.000 --> 00:15:19.560
 in a church

00:15:19.560 --> 00:15:20.700
 that large church

00:15:20.700 --> 00:15:22.460
 put on just a slam bang

00:15:22.980 --> 00:15:24.340
 Christmas program.

00:15:24.720 --> 00:15:27.080
 And on top of the normal music,

00:15:27.440 --> 00:15:29.580
 they actually had sheep

00:15:29.580 --> 00:15:30.180
 that were, you know,

00:15:30.399 --> 00:15:31.560
 shepherds herded the sheep in.

00:15:34.080 --> 00:15:35.080
 Somehow or another,

00:15:36.740 --> 00:15:38.600
 the sheep got nervous.

00:15:40.600 --> 00:15:41.379
 And they came down,

00:15:41.519 --> 00:15:42.240
 I don't know,

00:15:43.259 --> 00:15:44.580
 I would imagine

00:15:44.580 --> 00:15:45.159
 there should have been

00:15:45.159 --> 00:15:45.759
 better planning,

00:15:45.899 --> 00:15:47.019
 but the sheep came down

00:15:47.019 --> 00:15:47.740
 the center aisle

00:15:47.740 --> 00:15:49.180
 and they were spitting

00:15:49.180 --> 00:15:50.259
 all these little pellets

00:15:50.259 --> 00:15:50.920
 out the back end

00:15:50.920 --> 00:15:51.800
 of every one of the sheep.

00:15:52.740 --> 00:15:52.899
 Okay?

00:15:52.980 --> 00:15:55.279
 And the shepherds

00:15:55.279 --> 00:15:56.340
 were walking,

00:15:56.420 --> 00:15:57.139
 they're barefooted,

00:15:57.220 --> 00:15:57.399
 I mean,

00:15:57.460 --> 00:15:58.420
 the shepherds are barefooted.

00:16:03.639 --> 00:16:04.259
 And I,

00:16:04.360 --> 00:16:04.560
 I mean,

00:16:04.580 --> 00:16:05.659
 this was a sober moment,

00:16:05.740 --> 00:16:05.920
 I mean,

00:16:05.940 --> 00:16:06.100
 you know,

00:16:06.100 --> 00:16:07.039
 it's a Christmas program

00:16:07.039 --> 00:16:08.159
 and I am up there

00:16:08.159 --> 00:16:08.460
 just,

00:16:08.740 --> 00:16:14.180
 I'll go to my grave

00:16:14.180 --> 00:16:15.259
 remembering that program.

00:16:16.399 --> 00:16:17.139
 I don't know

00:16:17.139 --> 00:16:17.740
 what the gospel

00:16:17.740 --> 00:16:18.620
 was like that night,

00:16:18.720 --> 00:16:19.659
 but I'll never forget

00:16:19.659 --> 00:16:20.159
 the sheep

00:16:20.159 --> 00:16:20.980
 who left behind

00:16:20.980 --> 00:16:21.779
 these little tiny

00:16:21.779 --> 00:16:22.740
 little landmines

00:16:22.740 --> 00:16:23.700
 and everybody

00:16:23.700 --> 00:16:24.899
 was really nervous

00:16:24.899 --> 00:16:26.019
 about what it felt like.

00:16:26.320 --> 00:16:26.820
 How many of you ever,

00:16:26.940 --> 00:16:27.159
 no,

00:16:27.220 --> 00:16:27.779
 I won't go there.

00:16:29.120 --> 00:16:29.519
 Okay.

00:16:32.360 --> 00:16:33.480
 No garbage trucks

00:16:33.480 --> 00:16:34.440
 in the ancient world.

00:16:34.440 --> 00:16:37.020
 And so,

00:16:37.020 --> 00:16:38.280
 the pathway

00:16:38.280 --> 00:16:40.420
 was a cruddy place

00:16:40.420 --> 00:16:41.180
 to walk.

00:16:42.740 --> 00:16:44.380
 And washing sheep,

00:16:44.820 --> 00:16:46.140
 washing feet,

00:16:46.740 --> 00:16:46.740


00:16:46.740 --> 00:16:53.259
 was expected.

00:16:55.000 --> 00:16:56.259
 I want you to understand

00:16:56.259 --> 00:16:57.539
 that whoever had organized

00:16:57.539 --> 00:16:58.220
 that dinner

00:16:58.220 --> 00:16:59.879
 had a bowl

00:16:59.879 --> 00:17:01.039
 and pitcher

00:17:01.039 --> 00:17:02.060
 on site.

00:17:03.580 --> 00:17:04.960
 Jesus didn't leave the room,

00:17:05.019 --> 00:17:05.460
 it was there.

00:17:06.500 --> 00:17:07.079
 And so,

00:17:07.160 --> 00:17:07.960
 I want you to understand

00:17:07.960 --> 00:17:08.940
 that as the disciples

00:17:08.940 --> 00:17:09.620
 came in,

00:17:10.000 --> 00:17:11.039
 every one of them

00:17:11.039 --> 00:17:12.240
 saw the pitcher

00:17:12.240 --> 00:17:13.460
 and the bowl there

00:17:13.460 --> 00:17:14.559
 and they knew

00:17:14.559 --> 00:17:16.180
 what normally happened

00:17:16.180 --> 00:17:17.240
 at a meal.

00:17:25.100 --> 00:17:26.319
 Jesus had already

00:17:26.319 --> 00:17:27.380
 repeatedly made

00:17:27.380 --> 00:17:28.299
 the point to them

00:17:28.299 --> 00:17:29.860
 that the one

00:17:29.860 --> 00:17:30.900
 who would be first

00:17:30.900 --> 00:17:32.779
 would be servant.

00:17:34.360 --> 00:17:36.059
 The one who would be

00:17:36.059 --> 00:17:37.360
 servant

00:17:37.360 --> 00:17:39.140
 was the one

00:17:39.140 --> 00:17:39.900
 that was important.

00:17:41.519 --> 00:17:41.840
 And so,

00:17:42.019 --> 00:17:43.059
 here were the disciples.

00:17:43.059 --> 00:17:44.279
 I can only imagine,

00:17:44.440 --> 00:17:45.299
 I don't have any

00:17:45.299 --> 00:17:46.480
 textual basis

00:17:46.480 --> 00:17:47.720
 to premise my argument,

00:17:47.940 --> 00:17:49.619
 but you can kind of imagine

00:17:49.619 --> 00:17:50.940
 knowing the disciples

00:17:50.940 --> 00:17:51.839
 were always about

00:17:51.839 --> 00:17:52.559
 who was first,

00:17:52.879 --> 00:17:54.179
 they were probably thinking,

00:17:54.339 --> 00:17:54.419
 well,

00:17:54.500 --> 00:17:55.720
 somebody ought to wash feet.

00:17:57.419 --> 00:17:57.919
 I mean,

00:17:58.799 --> 00:18:00.079
 and it's not me

00:18:00.079 --> 00:18:02.039
 because the truth of the matter

00:18:02.039 --> 00:18:03.500
 is I'm going to be number one.

00:18:06.339 --> 00:18:07.139
 Hey, Peter,

00:18:07.379 --> 00:18:07.899
 what do you think?

00:18:08.940 --> 00:18:09.200
 No.

00:18:09.980 --> 00:18:11.299
 I'm hoping somebody else

00:18:11.299 --> 00:18:11.839
 will do that.

00:18:11.839 --> 00:18:12.220
 And so,

00:18:12.299 --> 00:18:13.019
 here's the bowl

00:18:13.019 --> 00:18:13.959
 and here's the pitcher.

00:18:16.839 --> 00:18:18.019
 Peter ought to be doing this,

00:18:18.079 --> 00:18:18.299
 really.

00:18:19.699 --> 00:18:20.619
 Do you know how many times

00:18:20.619 --> 00:18:21.679
 he's put his foot in his mouth?

00:18:22.679 --> 00:18:24.139
 He at least ought to do something

00:18:24.139 --> 00:18:25.279
 for other people's feet.

00:18:27.059 --> 00:18:27.819
 And the bowl

00:18:27.819 --> 00:18:28.399
 and the pitcher

00:18:28.399 --> 00:18:29.819
 just sat there

00:18:29.819 --> 00:18:31.799
 and nobody moved.

00:18:31.799 --> 00:18:36.579
 It's interesting,

00:18:36.720 --> 00:18:36.980
 actually,

00:18:37.059 --> 00:18:37.779
 to recognize

00:18:37.779 --> 00:18:39.839
 that in the synoptic gospels,

00:18:40.799 --> 00:18:42.180
 they had been arguing

00:18:42.180 --> 00:18:43.299
 over and over again

00:18:43.299 --> 00:18:44.039
 about this issue

00:18:44.039 --> 00:18:45.000
 of who was number one.

00:18:45.079 --> 00:18:45.339
 In fact,

00:18:45.680 --> 00:18:46.819
 keep your finger there

00:18:46.819 --> 00:18:47.220
 in John.

00:18:47.279 --> 00:18:47.879
 We're going to come back,

00:18:47.940 --> 00:18:48.779
 but I just want you to turn

00:18:48.779 --> 00:18:49.619
 just for a second

00:18:49.619 --> 00:18:51.919
 to Luke chapter 22,

00:18:52.579 --> 00:18:54.259
 verse 24 through 27.

00:18:54.259 --> 00:19:04.359
 Hey, have you ever found yourself

00:19:04.359 --> 00:19:05.379
 just a little discouraged

00:19:05.379 --> 00:19:06.960
 with your spiritual progress

00:19:06.960 --> 00:19:07.740
 and development

00:19:07.740 --> 00:19:08.440
 over the years?

00:19:08.720 --> 00:19:09.259
 Raise your hand

00:19:09.259 --> 00:19:09.839
 and wave at me

00:19:09.839 --> 00:19:10.460
 just so I know

00:19:10.460 --> 00:19:11.420
 you're with me here, okay?

00:19:12.279 --> 00:19:13.220
 Don't despair

00:19:13.220 --> 00:19:15.460
 because if Jesus loved

00:19:15.460 --> 00:19:16.379
 and kept on working

00:19:16.379 --> 00:19:17.200
 on the disciples,

00:19:17.599 --> 00:19:18.859
 he's all over you too.

00:19:19.839 --> 00:19:20.539
 And here they are.

00:19:21.000 --> 00:19:22.159
 They're at the Last Supper

00:19:22.159 --> 00:19:24.319
 and they end up

00:19:24.319 --> 00:19:25.139
 having a dispute,

00:19:25.319 --> 00:19:25.980
 verse 24,

00:19:26.480 --> 00:19:27.319
 among them

00:19:27.319 --> 00:19:28.599
 as to which of them

00:19:28.599 --> 00:19:30.000
 was going to be regarded

00:19:30.000 --> 00:19:30.619
 the greatest.

00:19:31.139 --> 00:19:32.759
 Bowl and pitcher

00:19:32.759 --> 00:19:34.579
 right there in front of them.

00:19:36.399 --> 00:19:37.759
 They're arguing about it.

00:19:39.119 --> 00:19:39.980
 Beyond that,

00:19:40.139 --> 00:19:41.440
 going back now to John,

00:19:43.619 --> 00:19:45.159
 we find here is Jesus

00:19:45.159 --> 00:19:46.599
 who didn't give up on the 12

00:19:46.599 --> 00:19:48.700
 and he will not give up on us

00:19:48.700 --> 00:19:50.240
 as he makes the point to us

00:19:50.240 --> 00:19:54.079
 You look there in the passage

00:19:54.079 --> 00:19:55.559
 going back to John 12,

00:19:55.940 --> 00:19:56.960
 verse 13.

00:19:57.900 --> 00:19:58.920
 He starts to wash

00:19:58.920 --> 00:19:59.920
 the disciples' feet

00:19:59.920 --> 00:20:01.299
 and as he is washing them,

00:20:01.960 --> 00:20:04.220
 he comes now to Peter.

00:20:05.539 --> 00:20:06.180
 And by the way,

00:20:06.220 --> 00:20:06.640
 if there's anything

00:20:06.640 --> 00:20:07.519
 you know about Peter,

00:20:07.640 --> 00:20:10.599
 it's that he was one

00:20:10.599 --> 00:20:12.220
 who didn't have any hesitation

00:20:12.220 --> 00:20:14.180
 to say what he was thinking.

00:20:14.339 --> 00:20:15.620
 Sometimes that really

00:20:15.620 --> 00:20:16.339
 got him in trouble.

00:20:16.420 --> 00:20:16.839
 Isn't that right?

00:20:17.740 --> 00:20:19.259
 Classic illustration today.

00:20:20.920 --> 00:20:22.140
 Jesus had already washed

00:20:22.140 --> 00:20:23.700
 several of the disciples' feet

00:20:23.700 --> 00:20:26.859
 and here we come to Peter

00:20:26.859 --> 00:20:27.440
 in verse 6.

00:20:27.519 --> 00:20:28.460
 He came to Simon Peter

00:20:28.460 --> 00:20:29.079
 who said to him,

00:20:29.160 --> 00:20:30.960
 Lord, do you wash my feet?

00:20:33.240 --> 00:20:34.319
 Now, I don't want you

00:20:34.319 --> 00:20:34.900
 to understand.

00:20:35.019 --> 00:20:35.460
 It was like,

00:20:35.779 --> 00:20:36.880
 hey, are you really

00:20:36.880 --> 00:20:37.980
 going to do mine too?

00:20:38.079 --> 00:20:38.559
 It was like,

00:20:38.559 --> 00:20:39.759
 you doing mine?

00:20:40.299 --> 00:20:40.480
 No.

00:20:40.480 --> 00:20:42.700
 The underlying implication is

00:20:42.700 --> 00:20:44.759
 Peter was not interested

00:20:44.759 --> 00:20:47.240
 in having Christ wash his feet.

00:20:47.360 --> 00:20:47.740
 Why?

00:20:50.360 --> 00:20:51.480
 Peter understood

00:20:51.480 --> 00:20:54.640
 that the responsibility

00:20:54.640 --> 00:20:55.839
 of washing feet

00:20:55.839 --> 00:20:57.299
 belonged to the lowest

00:20:57.299 --> 00:20:58.240
 of the low.

00:20:58.240 --> 00:21:05.720
 I have a wonderful bride

00:21:05.720 --> 00:21:08.319
 and I remember

00:21:08.319 --> 00:21:08.980
 at one point

00:21:08.980 --> 00:21:10.500
 I had worked pretty hard

00:21:10.500 --> 00:21:11.960
 and my feet were really hurting.

00:21:12.099 --> 00:21:12.420
 How many of you

00:21:12.420 --> 00:21:13.019
 have ever had feet

00:21:13.019 --> 00:21:13.779
 that hurt bad?

00:21:14.859 --> 00:21:15.940
 And I asked her

00:21:15.940 --> 00:21:17.279
 if she would rub my feet.

00:21:17.779 --> 00:21:18.680
 Okay, she's in the nursery

00:21:18.680 --> 00:21:19.900
 so she's free

00:21:19.900 --> 00:21:20.799
 of this conversation.

00:21:21.519 --> 00:21:22.420
 Don't need to share it

00:21:22.420 --> 00:21:22.660
 with her.

00:21:22.660 --> 00:21:25.400
 She said,

00:21:25.500 --> 00:21:26.140
 there are a lot of things

00:21:26.140 --> 00:21:27.040
 I'll do for you, honey,

00:21:27.160 --> 00:21:28.120
 but rubbing feet

00:21:28.120 --> 00:21:29.140
 is not one of them.

00:21:32.340 --> 00:21:33.220
 That was earlier

00:21:33.220 --> 00:21:33.920
 in our marriage.

00:21:34.740 --> 00:21:35.100
 Now,

00:21:35.700 --> 00:21:37.220
 I rub her feet

00:21:37.220 --> 00:21:38.140
 and she rubs my feet

00:21:38.140 --> 00:21:38.820
 but you know what?

00:21:39.000 --> 00:21:40.120
 I see it on your faces.

00:21:40.259 --> 00:21:40.360
 You know,

00:21:40.400 --> 00:21:41.240
 rubbing feet is kind of

00:21:41.240 --> 00:21:41.900
 like over the edge,

00:21:41.960 --> 00:21:42.259
 isn't it?

00:21:42.980 --> 00:21:43.880
 Try washing them.

00:21:45.100 --> 00:21:45.980
 When the guy's been

00:21:45.980 --> 00:21:48.540
 stepping in donkey poop

00:21:48.540 --> 00:21:49.460
 and, you know,

00:21:49.540 --> 00:21:50.340
 sheep stuff,

00:21:50.440 --> 00:21:50.620
 you know,

00:21:50.640 --> 00:21:50.940
 it's like,

00:21:51.060 --> 00:21:52.620
 you're kidding.

00:21:52.660 --> 00:21:52.920
 me.

00:21:54.720 --> 00:21:55.920
 And here is Jesus

00:21:55.920 --> 00:21:58.080
 washing feet.

00:21:59.600 --> 00:22:00.040
 Well, Peter,

00:22:00.120 --> 00:22:01.120
 when he pushes back,

00:22:02.300 --> 00:22:03.360
 has Jesus respond

00:22:03.360 --> 00:22:04.500
 this way in verse 7.

00:22:04.940 --> 00:22:05.519
 What I'm doing

00:22:05.519 --> 00:22:06.740
 you do not understand now

00:22:06.740 --> 00:22:07.300
 but afterward

00:22:07.300 --> 00:22:08.160
 you will understand.

00:22:08.620 --> 00:22:09.580
 For most of us

00:22:09.580 --> 00:22:10.660
 that should have been like,

00:22:10.800 --> 00:22:11.620
 okay, I get it.

00:22:12.380 --> 00:22:12.880
 I may not.

00:22:13.019 --> 00:22:13.759
 How many times

00:22:13.759 --> 00:22:14.500
 did the disciples

00:22:14.500 --> 00:22:15.500
 not understand?

00:22:16.080 --> 00:22:16.900
 Do you follow that?

00:22:17.500 --> 00:22:18.680
 I think about Jesus

00:22:18.680 --> 00:22:19.640
 telling one parable

00:22:19.640 --> 00:22:20.300
 after another

00:22:20.300 --> 00:22:21.480
 and they'd all sit there

00:22:21.480 --> 00:22:21.880
 and nod,

00:22:21.880 --> 00:22:22.200
 you know,

00:22:22.200 --> 00:22:22.840
 as he was talking,

00:22:22.940 --> 00:22:23.319
 oh yeah.

00:22:23.580 --> 00:22:24.620
 But when they got private,

00:22:24.680 --> 00:22:25.279
 what would they do?

00:22:27.860 --> 00:22:28.299
 You know,

00:22:28.340 --> 00:22:28.819
 there's a point

00:22:28.819 --> 00:22:29.740
 that John didn't get.

00:22:29.799 --> 00:22:30.259
 Would you go ahead

00:22:30.259 --> 00:22:32.680
 and help him with this?

00:22:34.480 --> 00:22:35.900
 And Jesus would explain.

00:22:36.039 --> 00:22:37.539
 So here is Jesus saying,

00:22:37.980 --> 00:22:38.500
 Peter,

00:22:38.759 --> 00:22:39.220
 relax.

00:22:40.019 --> 00:22:41.100
 You'll understand later.

00:22:41.500 --> 00:22:41.680
 Oh,

00:22:41.740 --> 00:22:42.259
 not good enough

00:22:42.259 --> 00:22:42.740
 for Peter.

00:22:43.500 --> 00:22:43.819
 Right?

00:22:43.819 --> 00:22:47.559
 Peter said to him,

00:22:47.559 --> 00:22:49.220
 you shall never wash my feet.

00:22:49.419 --> 00:22:50.319
 Jesus answered him,

00:22:50.399 --> 00:22:52.039
 if I do not wash you,

00:22:52.299 --> 00:22:54.980
 you have no share with me.

00:22:55.619 --> 00:22:56.939
 To put it another way,

00:22:58.379 --> 00:22:59.919
 the washing work of Jesus

00:22:59.919 --> 00:23:02.639
 is part of relationship with Jesus.

00:23:02.640 --> 00:23:05.120
 I've got to tell you something.

00:23:05.120 --> 00:23:05.880
 There are some of you

00:23:05.880 --> 00:23:06.600
 sitting here today

00:23:06.600 --> 00:23:09.200
 that I have reason to believe

00:23:09.200 --> 00:23:10.240
 you've never come to faith.

00:23:10.400 --> 00:23:11.300
 You don't know Christ

00:23:11.300 --> 00:23:12.380
 as your personal Savior.

00:23:12.740 --> 00:23:14.140
 You know some of the vocabulary.

00:23:16.500 --> 00:23:18.200
 You've enjoyed being under

00:23:18.200 --> 00:23:19.759
 the umbrella in a sense.

00:23:19.759 --> 00:23:24.920
 But you've never come to the place

00:23:24.920 --> 00:23:26.299
 where by faith

00:23:26.299 --> 00:23:29.160
 you have come with broken humility

00:23:29.160 --> 00:23:29.799
 and said,

00:23:30.160 --> 00:23:31.759
 my life is a mess

00:23:31.759 --> 00:23:33.400
 and I'm a wreck

00:23:33.400 --> 00:23:34.920
 and I need Christ

00:23:34.920 --> 00:23:35.839
 to be my Savior.

00:23:37.779 --> 00:23:39.519
 And here was Peter pushing back

00:23:39.519 --> 00:23:40.579
 and Jesus made the point.

00:23:40.640 --> 00:23:41.519
 Let me tell you something.

00:23:44.299 --> 00:23:46.279
 Apart from being washed

00:23:46.279 --> 00:23:47.420
 in the blood of Christ,

00:23:48.319 --> 00:23:49.500
 you have no hope.

00:23:49.759 --> 00:23:54.019
 Well, there's another distinction

00:23:54.019 --> 00:23:55.579
 that Jesus makes here

00:23:55.579 --> 00:23:56.220
 and they're actually

00:23:56.220 --> 00:23:58.000
 two different washings.

00:23:59.319 --> 00:24:00.579
 Look at verse 10.

00:24:00.680 --> 00:24:00.900
 It says,

00:24:01.019 --> 00:24:02.440
 the one who has bathed

00:24:02.440 --> 00:24:04.140
 and that's an accurate translation

00:24:04.140 --> 00:24:06.700
 of the two different Greek words

00:24:06.700 --> 00:24:08.879
 that John uses

00:24:08.879 --> 00:24:10.420
 to describe what's taking place.

00:24:11.599 --> 00:24:12.900
 The one who has bathed

00:24:12.900 --> 00:24:14.559
 does not need to wash

00:24:14.559 --> 00:24:15.920
 except his feet,

00:24:16.579 --> 00:24:17.960
 but is completely clean

00:24:17.960 --> 00:24:19.119
 and you are clean

00:24:19.119 --> 00:24:20.500
 but not every one of you.

00:24:20.759 --> 00:24:22.719
 Now, the point Jesus is making here

00:24:22.719 --> 00:24:24.019
 because remember what happened

00:24:24.019 --> 00:24:25.000
 when Jesus said,

00:24:25.099 --> 00:24:25.379
 hey, listen,

00:24:25.479 --> 00:24:26.419
 if I don't give you a,

00:24:26.619 --> 00:24:27.519
 if I don't wash you,

00:24:27.779 --> 00:24:28.879
 you're not part of me.

00:24:29.119 --> 00:24:29.639
 Peter says,

00:24:29.799 --> 00:24:30.979
 well, do me all.

00:24:32.259 --> 00:24:32.839
 Jesus said, no.

00:24:33.899 --> 00:24:35.119
 The one who's been bathed,

00:24:36.459 --> 00:24:37.579
 the one who's been

00:24:37.579 --> 00:24:40.019
 covered by the blood of Christ

00:24:40.019 --> 00:24:41.339
 has been saved

00:24:41.339 --> 00:24:42.819
 and has a relationship,

00:24:42.819 --> 00:24:44.519
 but here's what happens

00:24:44.519 --> 00:24:46.159
 in the daily flow of life.

00:24:47.720 --> 00:24:48.559
 Mess follows.

00:24:49.799 --> 00:24:50.619
 So let me kind of push

00:24:50.619 --> 00:24:51.519
 these two different

00:24:51.519 --> 00:24:53.539
 washings together

00:24:53.539 --> 00:24:54.299
 so you can see

00:24:54.299 --> 00:24:56.579
 salvation is the once for all

00:24:56.579 --> 00:24:58.339
 bathing in the blood of Christ.

00:24:59.599 --> 00:25:00.559
 And there are some of you

00:25:00.559 --> 00:25:01.039
 here today

00:25:01.039 --> 00:25:02.439
 that can remember

00:25:02.439 --> 00:25:03.480
 what was it like

00:25:03.480 --> 00:25:04.779
 before you came

00:25:04.779 --> 00:25:05.679
 to the Lord Jesus,

00:25:05.899 --> 00:25:07.240
 your heart was dark

00:25:07.240 --> 00:25:07.980
 and your condition

00:25:07.980 --> 00:25:09.379
 was absolutely miserable

00:25:09.380 --> 00:25:11.020
 and you were under

00:25:11.020 --> 00:25:13.000
 the curse of the law

00:25:13.000 --> 00:25:13.800
 and you knew

00:25:13.800 --> 00:25:15.020
 the judgment of God

00:25:15.020 --> 00:25:16.680
 and yet there came the day

00:25:16.680 --> 00:25:17.480
 when by faith

00:25:17.480 --> 00:25:18.500
 you came to Christ

00:25:18.500 --> 00:25:20.000
 and he washed away

00:25:20.000 --> 00:25:20.700
 your sins.

00:25:22.120 --> 00:25:23.540
 What can wash away

00:25:23.540 --> 00:25:24.240
 my sins?

00:25:24.480 --> 00:25:24.780
 Nothing.

00:25:25.200 --> 00:25:25.480
 What?

00:25:26.120 --> 00:25:27.160
 But the blood of Jesus.

00:25:29.880 --> 00:25:31.180
 At the same time,

00:25:31.300 --> 00:25:31.980
 there is a time,

00:25:32.180 --> 00:25:33.240
 there is a regular time

00:25:33.240 --> 00:25:33.900
 where we need

00:25:33.900 --> 00:25:34.860
 the daily washing

00:25:34.860 --> 00:25:36.100
 of his grace

00:25:36.100 --> 00:25:37.020
 to deal with our sin

00:25:37.020 --> 00:25:37.820
 from day to day.

00:25:39.380 --> 00:25:42.480
 And so if you are here

00:25:42.480 --> 00:25:43.300
 and have been bathed

00:25:43.300 --> 00:25:44.420
 in the grace of Christ

00:25:44.420 --> 00:25:45.380
 and he has drawn you

00:25:45.380 --> 00:25:45.820
 to faith,

00:25:46.080 --> 00:25:46.820
 there's no need

00:25:46.820 --> 00:25:48.000
 to be plunged in again.

00:25:48.660 --> 00:25:49.380
 I got to tell you,

00:25:49.760 --> 00:25:50.780
 salvation is a once

00:25:50.780 --> 00:25:51.540
 for all event.

00:25:53.900 --> 00:25:55.320
 It's something that happens

00:25:55.320 --> 00:25:56.540
 by the grace of God

00:25:56.540 --> 00:25:58.460
 and you are turned

00:25:58.460 --> 00:25:59.960
 from darkness to light.

00:26:00.320 --> 00:26:01.560
 You who are not a son

00:26:01.560 --> 00:26:02.660
 are now a son.

00:26:04.860 --> 00:26:05.860
 But you still need

00:26:05.860 --> 00:26:06.380
 to be bathed

00:26:06.380 --> 00:26:07.480
 on a regular basis

00:26:07.480 --> 00:26:10.120
 to have the daily issues

00:26:10.120 --> 00:26:10.620
 of sin

00:26:10.620 --> 00:26:11.559
 in your life

00:26:11.559 --> 00:26:12.220
 cared for.

00:26:15.640 --> 00:26:16.880
 And so here we

00:26:16.880 --> 00:26:19.339
 understand that Jesus

00:26:19.339 --> 00:26:20.420
 is teaching us

00:26:20.420 --> 00:26:21.380
 both the matter

00:26:21.380 --> 00:26:22.240
 of salvation

00:26:22.240 --> 00:26:23.120
 that we need

00:26:23.120 --> 00:26:23.799
 to be saved

00:26:23.799 --> 00:26:25.360
 by being immersed

00:26:25.360 --> 00:26:27.220
 in the blood of Christ

00:26:27.220 --> 00:26:28.380
 and we need

00:26:28.380 --> 00:26:29.279
 daily cleansing

00:26:29.279 --> 00:26:30.700
 from the ongoing

00:26:30.700 --> 00:26:31.660
 battle of our sin.

00:26:33.099 --> 00:26:33.980
 Let me come to

00:26:33.980 --> 00:26:34.680
 one other piece

00:26:34.680 --> 00:26:35.259
 this morning.

00:26:35.259 --> 00:26:37.500
 Look there at verse 15.

00:26:39.000 --> 00:26:39.819
 Actually back up

00:26:39.819 --> 00:26:40.259
 if you will

00:26:40.259 --> 00:26:41.000
 just for a moment.

00:26:42.299 --> 00:26:42.980
 Verse 12,

00:26:43.099 --> 00:26:43.279
 he says,

00:26:43.339 --> 00:26:43.940
 When he had washed

00:26:43.940 --> 00:26:44.319
 their feet

00:26:44.319 --> 00:26:44.799
 and put on

00:26:44.799 --> 00:26:45.559
 his outer garments

00:26:45.559 --> 00:26:46.500
 and resumed his place

00:26:46.500 --> 00:26:47.220
 he said to them,

00:26:47.619 --> 00:26:48.220
 Do you understand

00:26:48.220 --> 00:26:49.259
 what I have done to you?

00:26:52.700 --> 00:26:53.759
 Nobody said a word.

00:26:55.200 --> 00:26:56.299
 You call me teacher

00:26:56.299 --> 00:26:56.740
 and Lord

00:26:56.740 --> 00:26:57.339
 and you're right

00:26:57.339 --> 00:26:58.180
 for so I am.

00:26:59.460 --> 00:27:00.240
 If then I,

00:27:00.319 --> 00:27:01.079
 your Lord and teacher

00:27:01.079 --> 00:27:02.099
 have washed your feet

00:27:02.099 --> 00:27:03.099
 you also ought to

00:27:03.099 --> 00:27:04.500
 wash one another's feet.

00:27:05.259 --> 00:27:07.140
 For I have given you

00:27:07.140 --> 00:27:07.700
 an example

00:27:07.700 --> 00:27:08.480
 that you should do

00:27:08.480 --> 00:27:09.960
 just as I have done

00:27:09.960 --> 00:27:10.859
 to you.

00:27:13.059 --> 00:27:14.680
 I find in this passage

00:27:14.680 --> 00:27:16.440
 not only a love

00:27:16.440 --> 00:27:17.279
 that is tender,

00:27:18.200 --> 00:27:19.259
 not only a love

00:27:19.259 --> 00:27:19.980
 that is saving

00:27:19.980 --> 00:27:20.700
 and sanctifying

00:27:20.700 --> 00:27:21.519
 but also a love

00:27:21.519 --> 00:27:22.660
 that is instructing

00:27:22.660 --> 00:27:23.879
 and blessing.

00:27:26.680 --> 00:27:27.640
 When Jesus

00:27:27.640 --> 00:27:30.359
 washed his disciples' feet

00:27:30.359 --> 00:27:33.919
 he was giving us

00:27:33.919 --> 00:27:35.219
 an example to follow

00:27:35.219 --> 00:27:36.399
 and I got to make this point

00:27:36.399 --> 00:27:37.199
 make it gently.

00:27:37.799 --> 00:27:38.539
 I don't believe

00:27:38.539 --> 00:27:39.839
 that what it is teaching here

00:27:39.839 --> 00:27:40.579
 is foot washing

00:27:40.579 --> 00:27:42.119
 and that every month

00:27:42.119 --> 00:27:43.039
 or every three months

00:27:43.039 --> 00:27:43.959
 that we ought to have

00:27:43.959 --> 00:27:45.259
 a foot washing service.

00:27:45.740 --> 00:27:46.719
 I think what is being

00:27:46.719 --> 00:27:47.500
 given to us

00:27:47.500 --> 00:27:48.740
 is the overarching

00:27:48.740 --> 00:27:50.259
 illustration of the fact

00:27:50.259 --> 00:27:51.419
 that the common

00:27:51.419 --> 00:27:52.240
 characteristic

00:27:52.240 --> 00:27:53.359
 of believers

00:27:53.359 --> 00:27:55.019
 is to be humility

00:27:55.019 --> 00:27:55.839
 and servanthood.

00:27:55.839 --> 00:27:59.279
 And here Jesus

00:27:59.279 --> 00:27:59.799
 is saying

00:27:59.799 --> 00:28:01.099
 if I'm willing

00:28:01.099 --> 00:28:02.139
 to be this kind

00:28:02.139 --> 00:28:02.619
 of servant

00:28:02.619 --> 00:28:04.159
 you have to be willing

00:28:04.159 --> 00:28:05.419
 to do the same thing.

00:28:06.419 --> 00:28:07.439
 What Jesus did

00:28:07.439 --> 00:28:08.599
 in washing dirty feet

00:28:08.599 --> 00:28:09.939
 calls us to follow him

00:28:09.939 --> 00:28:10.839
 and to serve

00:28:10.839 --> 00:28:11.839
 in lowliness

00:28:11.839 --> 00:28:12.699
 and humility.

00:28:14.179 --> 00:28:15.039
 The common

00:28:15.039 --> 00:28:15.779
 characteristic

00:28:15.779 --> 00:28:17.899
 of believers

00:28:17.899 --> 00:28:19.159
 that are walking

00:28:19.159 --> 00:28:19.879
 with Christ

00:28:19.879 --> 00:28:21.299
 is to be

00:28:21.299 --> 00:28:22.179
 a regular

00:28:22.179 --> 00:28:22.799
 willingness

00:28:22.799 --> 00:28:23.819
 to be used

00:28:23.819 --> 00:28:24.440
 for the glory

00:28:24.440 --> 00:28:25.079
 of the kingdom.

00:28:26.279 --> 00:28:27.240
 Serving one another.

00:28:28.700 --> 00:28:29.519
 I appreciate

00:28:29.519 --> 00:28:30.279
 actually being

00:28:30.279 --> 00:28:30.799
 in a fellowship

00:28:30.799 --> 00:28:32.559
 that we enjoy here

00:28:32.559 --> 00:28:33.960
 where when we ask

00:28:33.960 --> 00:28:34.579
 for help

00:28:34.579 --> 00:28:35.759
 we end up

00:28:35.759 --> 00:28:36.339
 with an abundance

00:28:36.339 --> 00:28:37.159
 of individuals

00:28:37.159 --> 00:28:38.299
 engaged in doing it

00:28:38.299 --> 00:28:39.240
 and we're continuing

00:28:39.240 --> 00:28:40.539
 to grow at that.

00:28:43.940 --> 00:28:45.279
 All last week

00:28:45.279 --> 00:28:46.159
 and for the remaining

00:28:46.159 --> 00:28:46.940
 four weeks

00:28:46.940 --> 00:28:48.059
 we will be

00:28:48.059 --> 00:28:48.899
 serving

00:28:48.899 --> 00:28:49.879
 Franklin County

00:28:49.879 --> 00:28:51.599
 Board of Elections

00:28:51.599 --> 00:28:53.419
 Training Ministry.

00:28:57.240 --> 00:28:58.379
 Every person

00:28:58.379 --> 00:28:59.439
 who has interacted

00:28:59.439 --> 00:29:00.559
 with their staff

00:29:00.559 --> 00:29:02.000
 from our fellowship

00:29:02.000 --> 00:29:02.699
 will tell you

00:29:02.699 --> 00:29:03.359
 the same thing.

00:29:05.659 --> 00:29:07.099
 They like

00:29:07.099 --> 00:29:08.500
 being here.

00:29:08.859 --> 00:29:09.559
 Do you know why?

00:29:12.059 --> 00:29:12.619
 Because

00:29:12.619 --> 00:29:14.539
 when they are here

00:29:14.539 --> 00:29:16.379
 they are served

00:29:16.379 --> 00:29:17.679
 without hesitation

00:29:17.679 --> 00:29:19.000
 and with kindness

00:29:19.000 --> 00:29:20.199
 and joy.

00:29:21.599 --> 00:29:25.199
 by the way

00:29:25.199 --> 00:29:27.740
 servanthood

00:29:27.740 --> 00:29:28.619
 opens the door

00:29:28.619 --> 00:29:29.779
 for gospel ministry

00:29:29.779 --> 00:29:30.819
 do you understand that?

00:29:33.639 --> 00:29:34.559
 And God

00:29:34.559 --> 00:29:35.439
 is giving us

00:29:35.439 --> 00:29:36.759
 one opportunity

00:29:36.759 --> 00:29:37.559
 after another

00:29:37.559 --> 00:29:38.219
 to do that.

00:29:39.559 --> 00:29:40.779
 Here is Jesus

00:29:40.779 --> 00:29:43.779
 washing dirty feet

00:29:43.779 --> 00:29:46.319
 and calling you

00:29:46.319 --> 00:29:47.179
 to be a servant

00:29:47.179 --> 00:29:48.579
 like He is.

00:29:48.579 --> 00:29:50.379
 Let me look

00:29:50.379 --> 00:29:50.960
 at another part

00:29:50.960 --> 00:29:51.199
 here

00:29:51.199 --> 00:29:52.039
 just for a moment.

00:29:52.139 --> 00:29:52.619
 Look down there

00:29:52.619 --> 00:29:53.439
 at verse 17.

00:29:54.139 --> 00:29:54.779
 By the way

00:29:54.779 --> 00:29:55.899
 this is a little verse

00:29:55.899 --> 00:29:56.559
 that is worth

00:29:56.559 --> 00:29:57.199
 remembering

00:29:57.199 --> 00:29:58.279
 memorizing

00:29:58.279 --> 00:30:00.480
 and etching

00:30:00.480 --> 00:30:01.539
 on to

00:30:01.539 --> 00:30:02.639
 your life.

00:30:02.819 --> 00:30:03.500
 Let me read it

00:30:03.500 --> 00:30:03.980
 slowly.

00:30:04.939 --> 00:30:05.639
 If you know

00:30:05.639 --> 00:30:06.679
 these things

00:30:06.679 --> 00:30:08.539
 blessed are you

00:30:08.539 --> 00:30:09.500
 if you do them.

00:30:12.079 --> 00:30:12.599
 Now

00:30:12.599 --> 00:30:14.619
 important to understand

00:30:14.619 --> 00:30:15.059
 this

00:30:15.059 --> 00:30:15.720
 there are two

00:30:15.720 --> 00:30:16.240
 different kinds

00:30:16.240 --> 00:30:16.720
 of blessings.

00:30:16.720 --> 00:30:16.839
 blessings.

00:30:17.299 --> 00:30:17.440
 Okay?

00:30:19.640 --> 00:30:20.319
 Bless you

00:30:20.319 --> 00:30:20.920
 my child.

00:30:22.259 --> 00:30:22.960
 I gave you

00:30:22.960 --> 00:30:24.120
 $100,000.

00:30:24.779 --> 00:30:25.600
 That's a blessing.

00:30:27.920 --> 00:30:28.779
 Bless you.

00:30:29.319 --> 00:30:29.839
 I'm going to

00:30:29.839 --> 00:30:30.579
 give you something.

00:30:30.700 --> 00:30:30.980
 I'm going to

00:30:30.980 --> 00:30:31.640
 do something

00:30:31.640 --> 00:30:32.240
 for you.

00:30:32.660 --> 00:30:33.600
 I'm going to

00:30:33.600 --> 00:30:34.579
 load you up

00:30:34.579 --> 00:30:35.299
 with something

00:30:35.299 --> 00:30:36.220
 that's good.

00:30:36.860 --> 00:30:37.380
 Blessing.

00:30:38.500 --> 00:30:39.360
 There's a different

00:30:39.360 --> 00:30:40.059
 kind of blessing.

00:30:41.880 --> 00:30:43.500
 This word here

00:30:43.500 --> 00:30:44.100
 that's used

00:30:44.100 --> 00:30:44.660
 is the word

00:30:44.660 --> 00:30:45.259
 makarios.

00:30:45.259 --> 00:30:45.579
 else.

00:30:49.379 --> 00:30:50.180
 In the English

00:30:50.180 --> 00:30:50.640
 language

00:30:50.640 --> 00:30:51.680
 it's actually

00:30:51.680 --> 00:30:52.099
 the word

00:30:52.099 --> 00:30:52.619
 happy.

00:30:54.119 --> 00:30:54.379
 Hey

00:30:54.379 --> 00:30:56.319
 who here

00:30:56.319 --> 00:30:56.839
 would like

00:30:56.839 --> 00:30:57.539
 to be unhappy

00:30:57.539 --> 00:30:58.180
 in a permanent

00:30:58.180 --> 00:30:58.940
 funk?

00:31:01.180 --> 00:31:01.539
 Just

00:31:01.539 --> 00:31:02.599
 try it

00:31:02.599 --> 00:31:02.940
 so you can

00:31:02.940 --> 00:31:03.299
 get a feel

00:31:03.299 --> 00:31:03.680
 for it.

00:31:03.759 --> 00:31:04.079
 Here's what

00:31:04.079 --> 00:31:04.379
 I want you

00:31:04.379 --> 00:31:04.559
 to do.

00:31:04.960 --> 00:31:05.319
 Frown.

00:31:05.519 --> 00:31:06.140
 Just frown

00:31:06.140 --> 00:31:06.599
 for a second.

00:31:08.420 --> 00:31:09.079
 You're doing it.

00:31:09.259 --> 00:31:09.599
 Some of you

00:31:09.599 --> 00:31:10.460
 are pretty

00:31:10.460 --> 00:31:10.839
 practiced.

00:31:10.960 --> 00:31:11.359
 I got it.

00:31:11.359 --> 00:31:15.059
 Here's what

00:31:15.059 --> 00:31:15.839
 Jesus says.

00:31:15.979 --> 00:31:16.279
 You want

00:31:16.279 --> 00:31:16.839
 to be happy?

00:31:18.619 --> 00:31:18.979
 Yeah.

00:31:20.519 --> 00:31:22.559
 I had a

00:31:22.559 --> 00:31:22.959
 chance

00:31:22.959 --> 00:31:23.979
 last week

00:31:23.979 --> 00:31:24.459
 to talk to

00:31:24.459 --> 00:31:24.699
 a guy

00:31:24.699 --> 00:31:25.059
 about the

00:31:25.059 --> 00:31:25.279
 Lord.

00:31:26.279 --> 00:31:26.839
 So what

00:31:26.839 --> 00:31:26.959
 do you

00:31:26.959 --> 00:31:27.259
 want out

00:31:27.259 --> 00:31:27.599
 of life?

00:31:27.819 --> 00:31:28.299
 Here's what

00:31:28.299 --> 00:31:28.619
 he said.

00:31:29.059 --> 00:31:29.479
 I want

00:31:29.479 --> 00:31:29.679
 to be

00:31:29.679 --> 00:31:30.019
 happy.

00:31:30.479 --> 00:31:30.699
 Well

00:31:30.699 --> 00:31:30.959
 who

00:31:30.959 --> 00:31:31.519
 doesn't?

00:31:33.099 --> 00:31:33.219
 You

00:31:33.219 --> 00:31:34.839
 want to

00:31:34.839 --> 00:31:35.259
 be happy?

00:31:36.000 --> 00:31:36.539
 Here's what

00:31:36.539 --> 00:31:37.039
 Jesus said.

00:31:37.099 --> 00:31:37.479
 Look at it.

00:31:38.119 --> 00:31:38.659
 Verse 17.

00:31:38.660 --> 00:31:39.300
 If you

00:31:39.300 --> 00:31:39.720
 know these

00:31:39.720 --> 00:31:39.920
 things.

00:31:40.000 --> 00:31:40.240
 By the

00:31:40.240 --> 00:31:40.480
 way,

00:31:40.880 --> 00:31:41.400
 what things

00:31:41.400 --> 00:31:41.600
 is he

00:31:41.600 --> 00:31:42.100
 talking about

00:31:42.100 --> 00:31:42.360
 in this

00:31:42.360 --> 00:31:42.720
 case?

00:31:45.200 --> 00:31:45.640
 He's

00:31:45.640 --> 00:31:45.980
 talking about

00:31:45.980 --> 00:31:46.560
 serving people,

00:31:46.680 --> 00:31:47.320
 washing feet,

00:31:48.240 --> 00:31:48.820
 wiping doo-doo

00:31:48.820 --> 00:31:49.279
 out from

00:31:49.279 --> 00:31:49.759
 between the

00:31:49.759 --> 00:31:50.040
 toes.

00:31:50.180 --> 00:31:50.300
 I mean,

00:31:50.340 --> 00:31:50.580
 he's talking

00:31:50.580 --> 00:31:50.980
 about really

00:31:50.980 --> 00:31:51.500
 getting into

00:31:51.500 --> 00:31:51.700
 it.

00:31:52.220 --> 00:31:52.440
 Do you

00:31:52.440 --> 00:31:52.980
 follow that?

00:31:54.100 --> 00:31:54.820
 Come on.

00:31:56.540 --> 00:31:56.940
 I'm not

00:31:56.940 --> 00:31:57.340
 trying to be

00:31:57.340 --> 00:31:57.620
 crude.

00:31:57.720 --> 00:31:57.980
 Just to

00:31:57.980 --> 00:31:58.200
 help you

00:31:58.200 --> 00:31:58.600
 understand.

00:31:58.779 --> 00:31:59.400
 It was

00:31:59.400 --> 00:32:00.160
 pretty low

00:32:00.160 --> 00:32:01.480
 life work.

00:32:05.380 --> 00:32:05.820
 Happiness

00:32:05.820 --> 00:32:08.160
 comes from

00:32:08.160 --> 00:32:08.420
 knowing

00:32:08.420 --> 00:32:08.900
 Jesus

00:32:08.900 --> 00:32:10.800
 and

00:32:10.800 --> 00:32:11.140
 obeying

00:32:11.140 --> 00:32:11.400
 him.

00:32:14.200 --> 00:32:14.759
 There's

00:32:14.759 --> 00:32:15.080
 some of

00:32:15.080 --> 00:32:15.480
 you here

00:32:15.480 --> 00:32:16.320
 today that

00:32:16.320 --> 00:32:17.440
 actually spend

00:32:17.440 --> 00:32:18.040
 a fair

00:32:18.040 --> 00:32:18.500
 amount of

00:32:18.500 --> 00:32:19.160
 your time

00:32:19.160 --> 00:32:20.500
 being pretty

00:32:20.500 --> 00:32:20.900
 unhappy.

00:32:24.220 --> 00:32:24.980
 That is

00:32:24.980 --> 00:32:26.880
 normal for

00:32:26.880 --> 00:32:27.440
 a person who

00:32:27.440 --> 00:32:27.880
 doesn't know

00:32:27.880 --> 00:32:28.320
 Christ.

00:32:29.519 --> 00:32:30.080
 Do you

00:32:30.080 --> 00:32:30.519
 follow that?

00:32:32.060 --> 00:32:32.840
 How many of

00:32:32.840 --> 00:32:33.220
 you remember

00:32:33.220 --> 00:32:33.660
 just how

00:32:33.660 --> 00:32:34.200
 unhappy it

00:32:34.200 --> 00:32:34.640
 was being

00:32:34.640 --> 00:32:35.460
 an unrepentant,

00:32:35.840 --> 00:32:36.620
 unregenerate,

00:32:36.619 --> 00:32:37.819
 hell-bound

00:32:37.819 --> 00:32:38.159
 sinner?

00:32:38.259 --> 00:32:38.500
 Does anybody

00:32:38.500 --> 00:32:39.039
 remember what

00:32:39.039 --> 00:32:39.539
 it was like?

00:32:39.719 --> 00:32:40.119
 Yeah,

00:32:40.259 --> 00:32:40.979
 it's miserable.

00:32:42.699 --> 00:32:43.139
 And if you

00:32:43.139 --> 00:32:43.419
 are here

00:32:43.419 --> 00:32:43.919
 today and

00:32:43.919 --> 00:32:44.179
 you do

00:32:44.179 --> 00:32:44.579
 not know

00:32:44.579 --> 00:32:44.899
 Christ,

00:32:45.059 --> 00:32:45.379
 happiness

00:32:45.379 --> 00:32:46.439
 is a

00:32:46.439 --> 00:32:47.739
 fantasy and

00:32:47.739 --> 00:32:48.039
 it will

00:32:48.039 --> 00:32:48.839
 never have

00:32:48.839 --> 00:32:49.439
 a permanent

00:32:49.439 --> 00:32:50.739
 impression or

00:32:50.739 --> 00:32:51.659
 place in

00:32:51.659 --> 00:32:52.679
 your life.

00:32:55.079 --> 00:32:55.559
 Why?

00:32:55.919 --> 00:32:56.539
 Because one

00:32:56.539 --> 00:32:56.939
 of the things

00:32:56.939 --> 00:32:57.299
 it says

00:32:57.299 --> 00:32:58.059
 repeatedly in

00:32:58.059 --> 00:32:58.319
 the book

00:32:58.319 --> 00:32:58.899
 of Isaiah

00:32:58.899 --> 00:32:59.619
 is there

00:32:59.619 --> 00:33:00.279
 is no

00:33:00.279 --> 00:33:01.559
 rest for

00:33:01.559 --> 00:33:02.179
 the wicked.

00:33:05.700 --> 00:33:06.259
 There are

00:33:06.259 --> 00:33:06.639
 some of you

00:33:06.639 --> 00:33:07.000
 here who

00:33:07.000 --> 00:33:07.440
 have known

00:33:07.440 --> 00:33:08.059
 the happiness

00:33:08.059 --> 00:33:08.859
 and the

00:33:08.859 --> 00:33:09.359
 freedom that

00:33:09.359 --> 00:33:10.299
 comes with

00:33:10.299 --> 00:33:11.039
 forgiveness and

00:33:11.039 --> 00:33:11.579
 having had

00:33:11.579 --> 00:33:12.299
 your sins

00:33:12.299 --> 00:33:13.379
 washed away

00:33:13.379 --> 00:33:13.720
 by the

00:33:13.720 --> 00:33:14.079
 blood of

00:33:14.079 --> 00:33:14.460
 Christ,

00:33:14.819 --> 00:33:15.759
 but you

00:33:15.759 --> 00:33:16.779
 have fallen

00:33:16.779 --> 00:33:19.139
 prey to

00:33:19.139 --> 00:33:19.559
 the enemy

00:33:19.559 --> 00:33:20.000
 of your

00:33:20.000 --> 00:33:21.599
 soul who

00:33:21.599 --> 00:33:22.700
 has misled

00:33:22.700 --> 00:33:23.259
 you to

00:33:23.259 --> 00:33:24.500
 think that

00:33:24.500 --> 00:33:27.240
 service and

00:33:27.240 --> 00:33:27.980
 being like

00:33:27.980 --> 00:33:28.839
 Christ are

00:33:28.839 --> 00:33:31.079
 not important.

00:33:31.559 --> 00:33:37.500
 unhappiness

00:33:37.500 --> 00:33:40.299
 flows down

00:33:40.299 --> 00:33:40.859
 the channel

00:33:40.859 --> 00:33:41.579
 of being a

00:33:41.579 --> 00:33:42.259
 self-focused

00:33:42.259 --> 00:33:42.679
 person.

00:33:42.759 --> 00:33:43.119
 Can I say

00:33:43.119 --> 00:33:43.779
 that slowly

00:33:43.779 --> 00:33:44.139
 so you

00:33:44.139 --> 00:33:44.579
 don't miss

00:33:44.579 --> 00:33:44.740
 it?

00:33:45.859 --> 00:33:46.539
 Unhappiness

00:33:46.539 --> 00:33:47.299
 flows down

00:33:47.299 --> 00:33:47.839
 the channel

00:33:47.839 --> 00:33:48.679
 of being a

00:33:48.679 --> 00:33:49.899
 self-focused

00:33:49.899 --> 00:33:50.619
 person.

00:33:51.379 --> 00:33:51.940
 Again,

00:33:52.079 --> 00:33:52.440
 just so you

00:33:52.440 --> 00:33:52.759
 don't miss

00:33:52.759 --> 00:33:52.919
 it.

00:33:54.079 --> 00:33:54.759
 Unhappiness

00:33:54.759 --> 00:33:55.559
 flows down

00:33:55.559 --> 00:33:56.119
 the channel

00:33:56.119 --> 00:33:57.000
 of being a

00:33:57.000 --> 00:33:58.500
 self-focused

00:33:58.500 --> 00:33:59.259
 person.

00:34:01.559 --> 00:34:02.200
 Let me read

00:34:02.200 --> 00:34:02.460
 the verse

00:34:02.460 --> 00:34:02.759
 again.

00:34:04.500 --> 00:34:05.299
 If you

00:34:05.299 --> 00:34:06.000
 know these

00:34:06.000 --> 00:34:06.619
 things,

00:34:09.619 --> 00:34:12.139
 blessed are

00:34:12.139 --> 00:34:13.920
 you if you

00:34:13.920 --> 00:34:14.320
 do them.

00:34:14.320 --> 00:34:19.460
 in summary,

00:34:20.260 --> 00:34:22.059
 with the

00:34:22.059 --> 00:34:22.740
 cross right

00:34:22.740 --> 00:34:23.120
 in front

00:34:23.120 --> 00:34:23.500
 of him,

00:34:25.280 --> 00:34:27.080
 in the

00:34:27.080 --> 00:34:27.539
 flow of

00:34:27.539 --> 00:34:28.039
 the last

00:34:28.039 --> 00:34:28.580
 supper,

00:34:31.380 --> 00:34:31.840
 Jesus

00:34:31.840 --> 00:34:32.480
 uses

00:34:32.480 --> 00:34:33.059
 washing

00:34:33.059 --> 00:34:33.780
 feet

00:34:33.780 --> 00:34:36.039
 to show

00:34:36.039 --> 00:34:36.720
 incredible

00:34:36.720 --> 00:34:38.059
 love for

00:34:38.059 --> 00:34:38.900
 the greatest

00:34:38.900 --> 00:34:40.440
 and vilest

00:34:40.440 --> 00:34:40.980
 of sinner

00:34:40.980 --> 00:34:44.420
 to confirm

00:34:44.420 --> 00:34:45.160
 to anyone

00:34:45.160 --> 00:34:45.720
 who is

00:34:45.720 --> 00:34:46.019
 here,

00:34:46.420 --> 00:34:47.059
 if Jesus

00:34:47.059 --> 00:34:47.760
 could love

00:34:47.760 --> 00:34:48.300
 Judas,

00:34:48.539 --> 00:34:48.920
 he can

00:34:48.920 --> 00:34:49.480
 love you.

00:34:53.680 --> 00:34:54.519
 And he

00:34:54.519 --> 00:34:54.760
 used

00:34:54.760 --> 00:34:55.200
 washing

00:34:55.200 --> 00:34:55.800
 feet

00:34:55.800 --> 00:34:58.599
 to teach

00:34:58.599 --> 00:34:59.139
 us that

00:34:59.139 --> 00:34:59.619
 happiness

00:34:59.619 --> 00:35:00.380
 comes

00:35:00.380 --> 00:35:02.119
 from being

00:35:02.119 --> 00:35:02.519
 humble

00:35:02.519 --> 00:35:05.139
 and being

00:35:05.139 --> 00:35:05.720
 willing to

00:35:05.720 --> 00:35:06.139
 serve.

00:35:07.099 --> 00:35:07.480
 Why?

00:35:07.480 --> 00:35:10.280
 because I

00:35:10.280 --> 00:35:11.219
 get to be

00:35:11.219 --> 00:35:11.840
 a little

00:35:11.840 --> 00:35:12.820
 bit like

00:35:12.820 --> 00:35:13.360
 Jesus.

00:35:18.240 --> 00:35:18.860
 Let's

00:35:18.860 --> 00:35:19.119
 pray.

00:35:22.119 --> 00:35:22.800
 Father,

00:35:24.800 --> 00:35:29.760
 you who

00:35:29.760 --> 00:35:30.240
 abide in

00:35:30.240 --> 00:35:30.559
 heaven,

00:35:31.559 --> 00:35:33.199
 who know

00:35:33.199 --> 00:35:33.760
 the frailty

00:35:33.760 --> 00:35:34.159
 of our

00:35:34.159 --> 00:35:34.740
 hearts,

00:35:34.739 --> 00:35:37.659
 and know

00:35:37.659 --> 00:35:38.039
 the need

00:35:38.039 --> 00:35:38.359
 of our

00:35:38.359 --> 00:35:38.939
 soul,

00:35:40.079 --> 00:35:41.139
 have

00:35:41.139 --> 00:35:41.519
 blessed

00:35:41.519 --> 00:35:42.139
 us beyond

00:35:42.139 --> 00:35:42.639
 measure

00:35:42.639 --> 00:35:45.199
 in sending

00:35:45.199 --> 00:35:45.619
 the Lord

00:35:45.619 --> 00:35:46.239
 Jesus to

00:35:46.239 --> 00:35:46.579
 be our

00:35:46.579 --> 00:35:46.979
 Savior,

00:35:48.339 --> 00:35:50.299
 to be our

00:35:50.299 --> 00:35:50.779
 teacher,

00:35:52.000 --> 00:35:53.039
 to be our

00:35:53.039 --> 00:35:53.379
 Lord.

00:35:54.739 --> 00:35:55.159
 And there's

00:35:55.159 --> 00:35:55.500
 some here

00:35:55.500 --> 00:35:56.000
 today that

00:35:56.000 --> 00:35:56.579
 need Jesus

00:35:56.579 --> 00:35:57.099
 as their

00:35:57.099 --> 00:35:57.419
 Savior,

00:35:57.599 --> 00:35:57.799
 and I

00:35:57.799 --> 00:35:58.239
 would plead

00:35:58.239 --> 00:35:58.679
 with you

00:35:58.679 --> 00:36:00.099
 that you

00:36:00.099 --> 00:36:00.779
 would convict

00:36:00.779 --> 00:36:01.579
 their heart

00:36:01.579 --> 00:36:03.239
 and challenge

00:36:03.239 --> 00:36:03.739
 them to

00:36:03.739 --> 00:36:04.420
 lay aside

00:36:04.420 --> 00:36:05.259
 their pride

00:36:05.259 --> 00:36:07.920
 and confess

00:36:07.920 --> 00:36:08.420
 their sins

00:36:08.420 --> 00:36:08.840
 and believe

00:36:08.840 --> 00:36:09.319
 in Jesus.

00:36:11.059 --> 00:36:11.719
 There's some

00:36:11.719 --> 00:36:12.159
 here today

00:36:12.159 --> 00:36:12.659
 that know

00:36:12.659 --> 00:36:13.239
 Christ as

00:36:13.239 --> 00:36:13.739
 their Savior,

00:36:13.940 --> 00:36:14.819
 but have

00:36:14.819 --> 00:36:15.400
 allowed

00:36:15.400 --> 00:36:19.219
 sin to

00:36:19.219 --> 00:36:19.860
 creep in

00:36:19.860 --> 00:36:21.679
 and need

00:36:21.679 --> 00:36:22.239
 the washing

00:36:22.239 --> 00:36:23.500
 ministry of

00:36:23.500 --> 00:36:23.960
 your word

00:36:23.960 --> 00:36:24.519
 and spirit

00:36:24.519 --> 00:36:26.159
 to be

00:36:26.159 --> 00:36:26.779
 revived,

00:36:27.380 --> 00:36:28.139
 to be

00:36:28.139 --> 00:36:28.679
 restored,

00:36:28.679 --> 00:36:30.259
 to find

00:36:30.259 --> 00:36:30.960
 pleasure in

00:36:30.960 --> 00:36:31.460
 being a

00:36:31.460 --> 00:36:31.899
 servant of

00:36:31.899 --> 00:36:32.239
 the living

00:36:32.239 --> 00:36:32.679
 God.

00:36:34.119 --> 00:36:34.759
 And our

00:36:34.759 --> 00:36:35.339
 plea is that

00:36:35.339 --> 00:36:35.779
 you would be

00:36:35.779 --> 00:36:37.399
 honored among

00:36:37.399 --> 00:36:37.879
 your people

00:36:37.879 --> 00:36:38.480
 this morning.

00:36:39.399 --> 00:36:40.279
 We ask in

00:36:40.279 --> 00:36:41.019
 Jesus' name.

00:36:41.079 --> 00:36:41.259
 Amen.

00:36:41.779 --> 00:36:42.239
 Let's stand.