WEBVTT

00:00:00.000 --> 00:00:15.599
 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah.

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! It is wonderful that you would like to check out some of the sermons done by Church of the Messiah,

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 either by myself or some of the others. Listen, just a couple of things. First of all, would you pray for us

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 that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian,

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 we really, I would really like to encourage you to find a good local church where they believe the

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 Bible, they preach the gospel, and if you have some trouble finding that, send us an email. We will do

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 what we can to help connect you with a good local church wherever you are. And if you're a non-Christian,

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 checking us out, we're really, really, really glad you're doing that. Don't hesitate to send us

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 questions. It helps me actually to know, as I'm preaching, how to deal with the types of things

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 that you're really struggling with. So God bless.

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 Bowing your head in prayer, let's just pray. Father, we ask that you would continue to pour

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 out your Holy Spirit upon us with gentle and deep power. Father, sometimes you say things that are

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 weird to us in your Word, and we don't entirely know what to do with them. And sometimes, Father,

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 that weirdness is really bothersome. And so, Father, we confess before you as Canadian Christians that

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 some of your Word this morning is weird and bothersome, but we know it's true and good and

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 beautiful. So we ask that your Holy Spirit would lead us and guide us into all truth. And we ask this in

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 the precious name of Jesus. Amen. Please be seated.

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 So, if you came expecting a Mother's Day sermon, we generally don't do that, and I'm not doing it

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 today. I'm not giving a Mother's Day sermon. I am going to do a bit of a prayer time later on,

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 especially around Mother's Day, and that will happen later. And I'm also going to be doing something,

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 I'm going to be doing something which is quite the first time I've done it here in the church.

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 I don't know how many of you were paying close attention when Jeremy read the scripture text,

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 but what Jeremy read is what we're going to look at. It's Romans chapter 5, verses 12 to 21,

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 if you want to get your Bibles and sort of get ready to look at it. But there's lots of problems

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 for Canadians in this text, and it is very weird. Just to give you one thing, it says,

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 or at least appears to say, but I say it says, that there was an actual historical atom.

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 Now, obviously, that's a complicated truth in Canada in 2026. It's not what they teach at the

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 University of Ottawa or McGill. It's not what the Supreme Court believes. It's very counter-cultural.

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 So, one of the things I'm going to do today is I'm not going to actually talk about that directly. I'm

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 going to just assume it and show you why it's actually sort of very, why it's actually really

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 remarkable news that gives us hope in the face of death, that explains why it is that we feel

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 compassion towards other human beings, and why it is that we have both a craving for alone time

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 and time with others, and why are these things so important for us as human beings. And this text

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 sheds profound and beautiful light on all of these topics. But what I'm going to do is, 12 minutes

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 after the service is over, I'm going to sort of say during my farewell, I'll say there's coffee out

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 there, you can all stay, and I'll say, I don't know, let's say it's 11.30, and I'll say at 11.42,

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 I'm going to stand right here underneath this lectern, and if you want to ask me any questions,

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 you can just come and ask me any question you want, and I'll give my best to give you an answer.

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 So, that's what I'm going to do. And for you folks online, you can email me. I don't know if I'll be

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 able to have a chance to email you back all my answers and stuff, but feel free, if you have questions,

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 just email me. And by the way, this might end up being an experiment we do once a month. I've long

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 wanted to make myself available to answer questions after the service. Questions are wonderful. A good

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 question is very powerful. You can't grow in knowing the truth if you don't ask good questions,

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 good honest questions. So, I'm, anyway, there you go. If nobody comes, that's fine. I'll just go back up

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 and chat with people, but that's what we're going to do. So, what is this odd text? So,

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 if you turn with me in your Bibles to Romans chapter 5, verses 12 and following, if you're

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 wondering why we're looking at it, it's not because I like preaching on really weird and odd things.

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 It's because we preach through either whole books or big chunks of the books. That's really good. It

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 forces us to look at texts that we wouldn't normally look at, and such as a text like today, which I

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 would guess that you could go to a church for a decade and never once have this text even referenced.

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 So, it's there. Hopefully, this will be a great help to you. As I said, I think it's very beautiful

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 and true. So, I'll just read the first verse. Actually, I'll read the first three verses, and

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 then you'll see a little bit about what the issue is, and then I'll help you to try to understand it,

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 hopefully. Pray for me if I'm having trouble. When I'm on my holidays and I'm in church and

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 if the minister's having a hard time, I say to myself, God put me here today so I could pray for him

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 while he's having a hard time. So, here's what the text says.

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 Therefore, so the therefore is it. What's happened is just before that they've been talking about how it

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 is that if you put your faith and trust in Jesus, you can be made right with God, have peace with God,

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 be reconciled to God. So, this is like, how is it that you can believe that this isn't just a series

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 of useful fiction, like interesting fictions, but like really true, like truly true, like

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 actually true, not just invented stories. So, therefore, just as sin came into the world through one man

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 and death through sin, and so death spread to all people because all sinned. You might, I don't know

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 if it's up there under there, there's a dash now, and this is just, I'm not going to talk about all the

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 things, right, but I just want to let you know something about how this, the text is structured.

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 Paul actually is very ungrammatical in this section. It's just, people have said to me that

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 I'm, I always talk in asides, and I guess I'm like Paul. So, Paul is talking with this really huge

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 idea, and then all of a sudden he says, I'm just going to stop talking because, whoa, I should just

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 make a little reference to this, and then when he makes this little reference to this, he goes, whoa,

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 I should make another little reference to something, and then he says, whoa, I began over here, I guess

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 I should go back, and then that's what he does in verse 18. So, that's sort of how the text is

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 structured. There's this broken sentence. I'll read verse 12 again. Therefore, just as sin,

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 that is a personal rebellion against God by doing evil and trying to be God yourself,

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 it came into the world through one man, and death through sin, and so death spread to all human

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 beings because all sinned. For sin indeed was in the world, here's his aside, before the law was given,

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 but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those

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 whose sinning was not like the transgression of Adam, who was a type of the one to come.

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 Pretty odd. So, what's going on? If you could put up the first point, this text, what this text is like,

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 it's as if you were to look at a pond, and on the pond you'd see lilies, and if you know, if you see the

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 lilies, you know that the lilies go down, they have a root system that goes down, it's not pond all the way

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 down. Eventually, the lilies have roots that go under the ground underneath that are the bottom of the pond.

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 And so, what this text is doing is it's like lilies that you notice, and it's going down into this bedrock

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 of a series of Christian ideas and biblical ideas which are very profound, very true, very important,

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 and answer a whole lot of things about how we live and how we're wired and what our yearnings and longings

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 and desires are for. And so, the very first idea is that you need to understand that Paul is assuming

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 as true that human beings were originally designed and created by the triune God. If you don't get that,

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 nothing else is going to make any sense in this text. But that's the first big idea. Human beings were

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 originally designed and created by the triune God. Now, this is earth-shattering.

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 In terms of, if you were to actually take a course, like a good course, about different ways that people

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 try to understand what human beings are, the entire pagan world, and in some ways the Quran assumes a pagan

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 understanding of human beings, and in the pagan and Quranic understanding, human beings are made by God to be his slaves.

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 Or his food, in some case.

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 That's why human beings were made. That's a pleasant thought. You can imagine the type of society that would be based

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 on having that as your fundamental belief. In the more eastern types of religions, human beings are a tragic accident.

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 There originally was just this all, and there's different accounts as to why the all broke into individual bits of consciousness,

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 but that's a tragic thing that has happened. And the goal is to get rid of any sense of individuality,

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 and all of its desire and thinking to merge once again with the all. And that's what human beings are.

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 They're a tragic accident, who are going to move by rebirth and rebirth and rebirth until they finally move to the one.

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 And then you have the idea, which is the idea primarily of what it's taught on one level in Canada,

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 taught through naturalistic understandings of evolution, is that human beings fundamentally are just pure and utter accidents.

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 And if you read some of the more articulate philosophers who accept this naturalistic

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 type of framework, materialistic type of framework, the universe doesn't give a hoot about any of us.

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 And from the universe's point of view, there's absolutely no difference between Daniel, my friend there,

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 the seat that he's sitting on, or the little microscopic creatures in the carpet,

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 or the ants that are outside, or a piece of poop. There's no difference.

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 None such whatsoever. He just happens to be one type of accident, a piece of poop is another type of

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 accident, and the universe is massively indifferent to everyone. And in these range of understandings,

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 of fundamental understandings of human beings, what the Bible proclaims is something absolutely

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 radically unique. It was that human beings were originally designed and created by the triune God

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 to live and flourish in this creation. And that's why human beings are different from poop,

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 and are different from cockroaches. That's why human beings should have integrity, and have freedom. That is

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 why they have worth and value. And the worth and value is based on them being human beings, not the color

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 of their skin, not their sexual orientation, not what they do or don't do, not their political beliefs.

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 Human beings, just by being originally created and designed by God, have worth and value and integrity

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 that should be respected. Human beings are made in the image of God. And that's this fundamental big idea.

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 And the next little two points are just little bits that you need to add to it. I'm not going to say

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 everything about what the Bible says about human beings, but the next one, if you could put up the

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 next one, that'd be very helpful. Human beings were originally designed to be in personal communion with

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 him, that is the triune God, and with other human beings. That's how God designed us. He designed you and me,

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 he designed our human beings to have a personal communing with the triune God.

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 And he also created us to have an interpersonal communing.

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 You know, he didn't design us to sort of be like a whole pile of, you know, individual little,

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 well, you know, that's one of the problems that's happening with people, where they live a fantasy life

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 online. And, you know, you see people who are friends, and all four of them are sitting looking at their phones, and there's no

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 interaction. Like, that's moving in the opposite way of what God has designed human beings to be.

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 And that explains why, you know, you think about it for a second, if that's the way God designed us

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 to be, that explains why on one level, we want to respect each person as a person, and people

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 understand that. But we also understand that there's, that we're made to be in some type of

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 friendship and community. And maybe it's not the nuclear family, maybe it's not the extended family,

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 maybe it's our friends or compatriots, but we have on one hand a desire to exercise our freedom,

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 and we have a desire to have alone time and our own thoughts, but we also have a desire to be with

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 other people. And it's only the biblical account that explains why it is that human beings are

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 hardwired for this. Because God designed human beings to be in personal communion with him,

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 which we don't entirely get, but with other human beings as well. And then here's the next point,

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 if you could put it up. And this is really weird. And that is, to Canadians today,

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 it's, it, and it's this, that human beings were designed to be in a covenant with him as a,

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 as a whole. And I, I, sorry, I should edit that. I didn't have time to edit it properly.

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 The whole should be that we're all of us, it's like, we're designed to be in a covenant of solidarity

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 with each other, with him. In other words, it's not just that, it's not just me, but in some ways,

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 humanity as a whole, in solidarity with each other, are designed to have a relationship with God.

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 Now, these ideas are going to, if, if, once you begin to meditate upon these ideas, you'll realize

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 that everything that Paul is going to say afterwards actually makes a lot of sense.

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 Now, this final thing, it's very counterintuitive to Canadians, but here's what you have to think

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 about. Think about a science fiction movie. And, and there's, in the science fiction movie,

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 aliens actually exist, right? And, and that's not very hard. What I think one of the best

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 watched movies of this year has been Hail Mary, right? All about meeting an alien life form. And

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 that's sort of, that's, I guess I just, there's, that's a spoiler, but I think you see it in the,

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 in the, in the credits or in the trailers. But imagine that there's, there really are aliens.

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 And, you know, they, they eventually go on the moon and land on the moon again. And as they're

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 going along, they come across like an alien spaceship and alien artifacts. And they would look at this,

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 I mean, that would be front page news. It would be like news for, for ever and ever here. And people

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 would be studying it and trying to figure out what the different things in the gadgets do and what they

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 don't do. And, you know, there'd be lots of debate about how, you know, you don't want to break it and

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 all of that. And then maybe they're trying to figure out what it is. But the thing is, you know that it

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 didn't happen by chance. You know, it was designed by an alien intelligence. And then maybe one day they

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 come across something and they realize that's an alien version of a book. And then you realize,

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 as the linguists start to work on it, that there's a language and you can fit, they can figure it out.

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 And you realize it's the manual of the designer of the ship about what everything in the ship is and

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 how it works. Well, you'd want to read that. And you're going to expect the alien technology to be

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 a bit weird. You're going to say to each other, whoa, you know, honey, that's really weird. Look at

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 that. That this thing does this. Like, who would have ever thought that this does this? And they go,

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 oh, honey, look at that. That's really weird. It does this, but it doesn't do that, right? That's

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 just how we would think. We'd expect it to be weird. And here's the thing, that God has designed human

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 beings to be not only a personal communion with him and personal communion with each other, but that

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 is as a whole. All human beings as a whole have a type of solidarity. And as a whole, we are in a

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 covenant with God. And by the way, this once again has profound explanatory power. Why is it that if I

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 was to show on a big screen a picture of dogs being abused in Kazakhstan, let's say, my dogs wouldn't even

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 look at it. Let's say we could even figure out a picture that we understand they can actually see

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 it. They'd show no interest whatsoever. But why is it that if we see pictures of human beings being

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 abused in Kazakhstan, it bothers us? Why is it that we would think less of another person if they said,

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 oh, you know what, heck, they're just people in Kazakhstan. Who cares what happens to them?

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 I don't care if they get abused and raped and pillaged. You'd go, there's something wrong with that

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 person. You'd say, there's something missing if they don't have compassion. There's something missing.

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 And this has profound explanatory power as to why it is that we do have that compassion for other people.

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 So these are the big ideas. So now that you've heard them, let's actually look at the text again. So if we

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 could go back to verse 12, listen to the text. It goes like this. Therefore, it's trying to explain.

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 So what this text is saying is when we say that if you enter into Jesus, if you put your faith and trust

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 into Jesus, if you take him at his word and take God as at his word, when Jesus says, come to me all who

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 labor and are heavy laden and I will give you rest. Take my yoke upon you and learn from me from gentle and

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 lowly of heart for you will find rest. For my yoke is easy and my burden is light and you will find rest

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 for your souls. Believe on him. Believe in me. When we actually take him at his word and believe

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 what he says and who he is, and we have good reason to because he really did rise from the dead.

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 And he really did rise from that in the context of the most profound philosophy and system of thought

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 and poetry that's ever been written. And we take him at his word and believe into him. We enter into

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 union with him and it really is the case then that the death he died is dealing with all the punishment

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 we deserve for all the wrong things we do and the times we fail to do the good things. And it really

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 does mean that we have peace with God. It really does mean that we are made right with him. It really

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 does mean that we are reconciled to God. All of these profound things aren't just stories. They're

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 really true. They're really true. They're ontologically true, to use a really big word.

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 And that's what the text is trying. That's why it says, therefore. Therefore, these things aren't just

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 stories. The fact that Jesus rose from the dead isn't a story. It really happened. His whole letter

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 is bearing witness from the early years that Jesus really did rise from the dead. And he really did appear

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 to people. It really happened. And now he's saying these other profound truths, they're really true.

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 They're really, really true. So verse 12, therefore, just as sin, that is personal pride,

00:19:42.479 --> 00:19:47.519
 trying to say you're better than God, put God in second place while you're on first place.

00:19:47.519 --> 00:19:50.639
 And you're going to show him that you're really the boss. And you're going to do whatever you want

00:19:50.639 --> 00:19:55.199
 to do. And you're going to be your own authority and your own law. And if not you, then your culture,

00:19:55.200 --> 00:20:01.840
 your tribe, your ideology. And so therefore, just as sin came into the world through one man,

00:20:02.960 --> 00:20:09.440
 and death through sin, and so death spread to all men because all sinned. So if you could put up

00:20:09.440 --> 00:20:18.240
 the next point, it's this. You are not a sinner because you sin. You sin because you are a sinner.

00:20:19.039 --> 00:20:23.519
 That's one way to understand it, right? I'll say it again. You are not a sinner because you sin. You sin

00:20:23.519 --> 00:20:28.639
 because you are a sinner. So what this text is, so first of all, this is a really profoundly hopeful

00:20:28.639 --> 00:20:37.440
 text. You know, if what they teach in university and in the courts and the media is true, and we're

00:20:37.440 --> 00:20:43.799
 all just a result of blind chance, of cause and effect, there's nothing that exists other than just

00:20:43.799 --> 00:20:48.799
 mind and matter, I mean, not mind and matter, just energy and matter, then you know what? Death

00:20:48.799 --> 00:20:55.720
 absolutely wins, and it sucks to be you. And you have absolutely no hope because death wins.

00:20:56.480 --> 00:21:01.200
 Don't let anybody else tell you that it doesn't. It just does. It's just naturally true. Death wins.

00:21:01.759 --> 00:21:12.299
 But if death, human death, was not what God originally created, then there's hope. Then you can say,

00:21:12.299 --> 00:21:20.539
 surely, God, if you do exist, I call out to you. I hope and trust that you who created human beings to

00:21:20.539 --> 00:21:27.659
 be a certain particular way and not to have death, I pray that you will help me in the face of my death.

00:21:29.980 --> 00:21:34.220
 And what's going on here is, I remember I said the third point is that God created human beings to be

00:21:34.220 --> 00:21:39.339
 in solidarity with each other, and the way he designed them, a design feature that that's how human

00:21:39.339 --> 00:21:45.740
 beings were made, is that the human solidarity has a covenant head, and that covenant head was Adam.

00:21:47.740 --> 00:21:55.579
 And God made that covenant head, Adam, to be like something. He's a type. It's not that Jesus is a type of

00:21:55.579 --> 00:22:04.539
 Adam, but that Adam is a type of Christ. And so when that covenant head and human beings all in solidarity

00:22:04.539 --> 00:22:10.279
 with him, and once again, this explains why it is so natural for human beings to understand

00:22:10.279 --> 00:22:17.259
 representation, and that, you know, the head of the university speaks for the university. If you're in

00:22:17.259 --> 00:22:22.139
 a lawsuit and you hire a lawyer and the lawyer acts on your behalf, we understand these things. They're

00:22:22.139 --> 00:22:26.940
 deeply human. And they're not deeply human, and we go from them to think about God, but it's because

00:22:26.940 --> 00:22:32.379
 that's the way reality is structured and we're hardwired that we understand and have these things in

00:22:32.380 --> 00:22:38.780
 just about every single culture. And throughout all of time, we have these issues and a consistency

00:22:38.780 --> 00:22:43.740
 of representation and communal, and what the representative does affects all of the community.

00:22:43.740 --> 00:22:50.380
 And what this is saying is that God designed Adam to be the head of this solidarity. And when Adam said,

00:22:51.580 --> 00:22:58.060
 I will be like God, which means that I will be not just equal with the true God, but over him,

00:22:58.059 --> 00:23:05.019
 and I will do what I think looks good. Every human being was touched with that rebellion.

00:23:05.899 --> 00:23:11.259
 That's why the Bible teaches you don't you the Bible doesn't say you're a sinner because you sin.

00:23:11.899 --> 00:23:19.980
 The Bible says you sin because you are a sinner. And it's because of that human rebellion that death

00:23:19.980 --> 00:23:27.579
 entered into human existence. And it touches every single human being. It's a very profound thought,

00:23:27.579 --> 00:23:34.220
 very wise, and it gives you profound hope. If this is true, Lord, have mercy.

00:23:35.579 --> 00:23:43.419
 Have mercy. Have mercy on me and on my loved ones. There's one you can call out to. And I am here today

00:23:43.419 --> 00:23:49.259
 to introduce you to him. We are here to introduce you to him whom you can call out to.

00:23:49.259 --> 00:23:56.859
 Now, Paul has an aside. Paul is saying, whoa, okay. And now this little aside, which I'll just read in a

00:23:56.859 --> 00:24:01.420
 moment. If you've followed along, you're a really, really careful reader. You remember that Paul's

00:24:01.420 --> 00:24:07.099
 dealt with a whole pile of things in Romans chapter 2, in Romans chapter 3, in Romans chapter 4,

00:24:07.099 --> 00:24:12.859
 up until now. And he just wants to make a little bit of an aside because he knows that we human beings

00:24:12.859 --> 00:24:19.419
 are deeply addicted to thinking that the way to get right with God is to be a good person.

00:24:21.179 --> 00:24:26.859
 And so even if we can't be a good person, maybe what we really need to get to be a good person is to

00:24:26.859 --> 00:24:33.259
 hang out with the right people, or to have the right teacher, or to have the right guru. And that's how

00:24:33.259 --> 00:24:39.099
 we're deeply addicted. We're deeply addicted to try it. Because we are in rebellion against God, we will try

00:24:39.099 --> 00:24:46.139
 anything, any human thing, rather than call out to him. That's how we're wired. It's why, you know,

00:24:46.139 --> 00:24:51.740
 if you listen to Richard Dawkins and other, like, leading atheists, they actually don't want there to

00:24:51.740 --> 00:24:57.339
 be a God. They'll try any type of thing other than actually maybe calling out to God. And so that's

00:24:57.339 --> 00:25:03.679
 what's going on here in verses 13 and 14. Look what it says. For sin indeed, this is an aside, right?

00:25:04.099 --> 00:25:08.259
 Okay, oh, he says like, oh, I better remember to remind people about this. For sin indeed was in the

00:25:08.259 --> 00:25:14.259
 world before the law was given. That's the law by Moses. But sin is not counted where there is no

00:25:14.259 --> 00:25:20.740
 law. I'll explain that in a moment. Yet death reigned from Adam to Moses, even over those whose

00:25:20.740 --> 00:25:24.720
 sinning was not like the transgression of Adam, who was a type of the one who was to come.

00:25:25.200 --> 00:25:31.400
 So what's going on here? If you remember in Romans chapter 2, Paul demonstrates that even if God said,

00:25:31.500 --> 00:25:36.019
 I'm not going to use my own moral judgments to see that you can't live a good life. I'm just going to

00:25:36.019 --> 00:25:41.160
 use your judgments. And if I just record your judgments and then show your life, you'll realize

00:25:41.160 --> 00:25:46.940
 you don't even live up to your judgments. And so what Paul is saying is, for those of you who are

00:25:46.940 --> 00:25:52.779
 addicted to trying to work out your own salvation and try to do anything other than that, here's the

00:25:52.779 --> 00:26:00.259
 big thing that you don't understand. You're a sinner because you sin. You sin because you're a sinner.

00:26:00.259 --> 00:26:07.660
 Like, so you go to, you're a sinner going to your guru. You're a sinner trying to do good. You're a

00:26:07.660 --> 00:26:12.059
 sinner doing all of these things. And it's just always going to end up showing up in all of those

00:26:12.059 --> 00:26:16.400
 things you do, sometimes in just very, very, very, very, very tiny ways that are very, very subtle,

00:26:16.480 --> 00:26:22.379
 but very potentially profound. And sometimes in massive ways, but you can't leave yourself to fix

00:26:22.379 --> 00:26:27.279
 yourself. And wherever you go, and some people might say, well, why do they use Moses? Why didn't they

00:26:27.279 --> 00:26:31.240
 use others? Like, you know, why doesn't he use, because who cares about Moses? Why don't they use

00:26:31.240 --> 00:26:38.420
 Gautama Buddha or Krishna or Confucius or Brene Brown or Glennon Doyle or Tony Robbins or Eckhart Tolle or

00:26:38.420 --> 00:26:44.240
 Marcus Aurelius? Well, because, you know, Paul is just saying, well, pick your, pick your person.

00:26:45.339 --> 00:26:50.279
 If you keep just searching for some other new moral teacher, the problem isn't find a moral teacher

00:26:50.279 --> 00:26:56.700
 and techniques. The problem is that you are a sinner. And it's all connected. Just jump down,

00:26:56.700 --> 00:27:01.360
 down to verse, remember, because I said it's an aside. Now, jump down to verse 20,

00:27:02.160 --> 00:27:08.660
 where he makes it clear again. Now, the law came in to increase the trespass, but where sin increased,

00:27:10.000 --> 00:27:16.360
 grace abounded all the more. So what's he saying? It's like this. Imagine you have a cottage,

00:27:16.779 --> 00:27:21.480
 and you're going up to the cottage. You meant to get there on time, but there was a traffic jam,

00:27:21.480 --> 00:27:26.539
 and then you had a flat tire. And before you know it, you get into your cottage at around 10 o'clock

00:27:26.539 --> 00:27:31.759
 at night, and you're having company come the next morning at around 10, and you're opening the cottage,

00:27:32.279 --> 00:27:37.400
 and then you discover that you both forgot flashlights, and you discover that you forgot to charge your

00:27:37.400 --> 00:27:43.400
 phones, and there's no lights in the house whatsoever because the power is out for some odd type of reason,

00:27:43.480 --> 00:27:47.259
 and you want to start getting caught. And all you can do is you remember that there's two candles over in

00:27:47.259 --> 00:27:53.039
 the corner. So you get two candles, and you light them, and you try to clean the cottage up with

00:27:53.039 --> 00:27:58.140
 candles. And then the next morning, and it's a night where it's completely dark and cloudy. There's no

00:27:58.140 --> 00:28:01.759
 starlight, no full moon. And the next morning, and you clean up the cottage the best you can.

00:28:02.160 --> 00:28:06.619
 What happens the next morning when it's a beautiful sunny day, and the cottage has lots of windows?

00:28:07.759 --> 00:28:10.279
 It looks as if you hadn't even cleaned up the cottage at all.

00:28:10.279 --> 00:28:20.440
 Like you didn't even see 10% of all the crap. And what Paul is saying is you get a more perfect law,

00:28:20.839 --> 00:28:27.460
 it's just going to show more crap in your life. So why does God give a perfect law? Well, here's a

00:28:27.460 --> 00:28:35.319
 very good reason. Imagine that next week they announce that they've designed an inoculation that

00:28:35.319 --> 00:28:42.299
 you can have. And if you take this inoculation, what it will do is this, it will create antibodies

00:28:42.299 --> 00:28:50.000
 in the system within your body, so that the very first cancerous type cell that develops in your

00:28:50.000 --> 00:28:57.259
 body, the very, very first one, you will get a throbbing pain in all of your knuckles of your left

00:28:57.259 --> 00:29:05.279
 hand. Now let me tell you, everybody who knows anybody who's died of cancer, and any reason

00:29:05.279 --> 00:29:09.319
 person would say, okay, once you figure out that it's safe, you'd say, I want to get inoculated.

00:29:10.379 --> 00:29:18.240
 Because what's the main key to beating cancer is early knowledge of it. And if you actually had

00:29:18.240 --> 00:29:22.039
 something that would quickly show you that there's a cancer growing in you just by some pain,

00:29:22.440 --> 00:29:27.379
 and that means you've got to call up your doctor, like right away, and they can begin tests to find

00:29:27.379 --> 00:29:32.559
 the cancer and treat it, like you'd want to take that. And so why does God provide a perfect law,

00:29:32.559 --> 00:29:37.559
 like in the Ten Commandments, and through Moses, and all of that? It's so you realize,

00:29:38.139 --> 00:29:40.740
 I need help, God.

00:29:43.039 --> 00:29:46.859
 Not so you can redefine your life to make yourself look like you're perfect,

00:29:47.200 --> 00:29:50.919
 but to say, I need help, and call out to God.

00:29:50.920 --> 00:29:59.300
 That's why he provided it. So then, this, I mean, it sounds a little bit weird now,

00:29:59.920 --> 00:30:02.759
 and, but Paul says, okay, no, no, no, I've got to understand, they've got to understand,

00:30:02.860 --> 00:30:07.259
 now that they understand that there's this, they're sinners because they sin, they, I, now,

00:30:07.420 --> 00:30:11.820
 oh boy, I better start to explain to them why it is that, when I said that if you put your faith

00:30:11.820 --> 00:30:16.320
 into Christ, like why is it that that actually works? Like why is it it's not just a fiction?

00:30:16.319 --> 00:30:23.539
 Why is it that the punishments you deserve is actually dealt with on him? Why is it that

00:30:23.539 --> 00:30:30.220
 his perfect life of obedience actually stands for you? Why is it that he's the perfect penitent so

00:30:30.220 --> 00:30:34.419
 you can be reconciled to God? Why is it that because of what he did actually means you have

00:30:34.419 --> 00:30:44.619
 people, like why is it that it works? It's because Jesus is the new covenant head that you can enter by

00:30:44.619 --> 00:30:52.159
 faith. The same thing that is designed you in solidarity, God provides a new head,

00:30:52.839 --> 00:31:00.439
 a new means that you enter, not by biology, not by simple transmission through, you know,

00:31:00.559 --> 00:31:07.619
 of husband and wife coming together, it's by putting your faith and trust in him. There is a new kingdom,

00:31:07.619 --> 00:31:15.000
 a new covenant that enters into this world that gives you, well, let's see what it gives you. Look

00:31:15.000 --> 00:31:21.399
 what goes on to say, verse 15. He's going to describe this new covenant in these terms. What

00:31:21.399 --> 00:31:28.059
 describes the new covenant? The new covenant, verse 15, is a free gift, and it's not at all like the

00:31:28.059 --> 00:31:36.700
 trespass. For if many died through the one man's trespass, much more have the grace of God and the

00:31:36.700 --> 00:31:43.119
 free gift by the grace of that one man, Jesus Christ, abounded for many. And in the original language,

00:31:43.259 --> 00:31:51.039
 it's super abounded, like super, super, super duper abounded. And it's saying, well, okay, in Adam,

00:31:51.039 --> 00:31:58.059
 this happened, this one guy did it, sin touched everybody, and what is it that he says? That people

00:31:58.059 --> 00:32:03.079
 died as a result of it. But what happens with this new covenant, this new covenant brought by Jesus,

00:32:03.500 --> 00:32:10.480
 his one act of redemption, it's a free gift, and it brings grace. And then he goes, oh, here's another

00:32:10.480 --> 00:32:16.799
 thing he says, verse 16. And the free gift, that's how you understand what it is to be in Jesus,

00:32:16.799 --> 00:32:26.159
 is not like the result of that one man's, Adam's sin. For the judgment following Adam's sin brought

00:32:26.159 --> 00:32:33.339
 condemnation. In other words, you did something wrong, and now God doesn't ignore the wrong and

00:32:33.339 --> 00:32:38.159
 the injustice and the evil that you have done and the lies and the selfishness and pride. He doesn't

00:32:38.159 --> 00:32:44.240
 ignore it. In a sense, you have a sentence longer than your, or you have a list of offenses longer

00:32:44.240 --> 00:32:49.799
 than your arm. Each one is judged. Each one you're found guilty. Each one will receive a punishment.

00:32:49.940 --> 00:32:57.859
 That's what condemnation means. But in Christ, the free gift following many trespasses brought,

00:32:58.240 --> 00:33:04.759
 being declared right with God. In other words, God says, George's, if all the charges against George,

00:33:04.880 --> 00:33:09.000
 good grief. If I was to, you know, he said, if I was to list all the charges against George,

00:33:09.420 --> 00:33:13.859
 and you were to string them together, and they're just normal font, it would go to the moon and back and

00:33:13.859 --> 00:33:17.919
 back and back and back, and that's how Jesus, that's how George comes to Jesus.

00:33:20.039 --> 00:33:31.000
 And yet, in Jesus, the new type, all of that is on him. His perfect life, that's why he can die

00:33:31.000 --> 00:33:35.819
 and take the punishment that I deserve for that sentence as long as my arm. And then there's another

00:33:35.819 --> 00:33:41.799
 benefit. Look at verse 17. For if, because of one man's trespass, that's Adam, death, again he reminds us,

00:33:41.799 --> 00:33:49.500
 death reigned. Death reigns. Death reigns. Nobody is defeated other than Christ and his resurrection.

00:33:49.700 --> 00:33:55.879
 But it comes through that one man. What happens? Look at the contrast. Much more. Well, those who receive

00:33:55.879 --> 00:34:05.659
 the abundance of grace and the free gift of being made right with God, we reign in life through that

00:34:05.660 --> 00:34:12.680
 one man, Jesus Christ. God did not design human beings to be under the crushing weight of death

00:34:12.680 --> 00:34:20.619
 to destroy us. He designed us to go into the world and go into the universe and go into the galaxies and

00:34:20.619 --> 00:34:29.460
 to flourish in life. And that will come back. And he goes on. There's more. Look at verse 18. By the way,

00:34:29.519 --> 00:34:34.500
 the point is, if you could put the point up there, the point for all this, there is a greater grace-filled

00:34:34.500 --> 00:34:39.420
 covenant of eternal life. That's the big point for this section. There is a greater grace-filled

00:34:39.420 --> 00:34:46.280
 covenant with a new covenant head, and it's marked by eternal life and liberty and freedom. But look at

00:34:46.280 --> 00:34:52.840
 verse 18. Therefore, as one trespass by Adam led to condemnation, I've already explained, for all human

00:34:52.840 --> 00:35:00.099
 beings, so one act of righteousness, Jesus' perfect life and death upon the cross, leads to being made right

00:35:00.099 --> 00:35:08.739
 with God, justification and life for all who enter that covenant. And there's more. Verse 19. For as by

00:35:08.739 --> 00:35:15.900
 one man's disobedience, the many were made sinners, so by the one man's obedience, that is Christ,

00:35:16.259 --> 00:35:23.779
 the many will be made right with God. Now he says, I better remind them. The law came in not to give you a

00:35:23.780 --> 00:35:29.680
 way to try to make a ladder to climb to heaven that you can climb yourself. No, the law came in to

00:35:29.680 --> 00:35:34.260
 increase the trespass. He's going to explain more about that in chapter 7. I won't say anything about

00:35:34.260 --> 00:35:42.100
 it now. You can wait till I get to chapter 7. But where sin increased, grace abounded all the more.

00:35:42.360 --> 00:35:49.640
 What is God's heart for you? God takes no delight in the death of a sinner, but that you and I will turn

00:35:49.639 --> 00:35:54.839
 from our wickedness and live. The message of the book of Ezekiel. Put in our liturgy, if you do

00:35:54.839 --> 00:35:59.279
 morning and evening prayer, as a way to remind. That's God's heart for you. God's heart for you

00:35:59.279 --> 00:36:06.400
 is that you would realize you are in Adam, and you sin because you are a sinner, and you're going to

00:36:06.400 --> 00:36:12.039
 die, and you call out to God, and you come into Christ, and you discover all of these benefits that

00:36:12.039 --> 00:36:16.179
 he wants you to actually reign in life. That's what his desire is. He wants you to know a super

00:36:16.179 --> 00:36:21.899
 abundance of grace. And then it continues in verse 21, the final verse for today. So that,

00:36:22.339 --> 00:36:28.299
 as sin reigned in death, grace also might reign through righteousness,

00:36:29.359 --> 00:36:34.339
 his being making us right, leading to eternal life through Jesus Christ our Lord.

00:36:34.340 --> 00:36:47.640
 Hallelujah. I mean, that's just so beautiful. Just a couple of takeaways. I don't know how this has

00:36:47.640 --> 00:36:54.019
 touched you or affected you. Just four very quick takeaways. And if you can't write them down,

00:36:54.180 --> 00:36:57.800
 or you can go online to look at it, or you can go on. I think the YouTube thing will have a link

00:36:57.800 --> 00:37:03.800
 that we'll give to you. The first one is that, who does not want to know that the story of their life

00:37:03.800 --> 00:37:10.500
 can have an ending, which is true and good and beautiful? Who doesn't want to know that? Who

00:37:10.500 --> 00:37:15.019
 doesn't want to know that they can come to God in their brokenness? They can come to God with a record

00:37:15.019 --> 00:37:20.220
 that would, if they put all the charges down, would go to the moon and back and back and back and back.

00:37:20.219 --> 00:37:23.939
 And who wants to know that at the end of their story, that, you know,

00:37:24.079 --> 00:37:32.179
 you're born again, and God is designed, and now in Christ you have eternal life,

00:37:32.739 --> 00:37:39.259
 and your future is one of superabundance grace. And this has all been publicly declared by God.

00:37:39.359 --> 00:37:44.519
 This is now your destiny. And you might be having very, very hard times, and you will have very,

00:37:44.519 --> 00:37:50.840
 very hard times, but those hard times do not define you. What defines you is this final word

00:37:50.840 --> 00:37:55.579
 about you, and the final word about you is the story of your life will be good and true and beautiful.

00:37:56.320 --> 00:38:03.500
 And who doesn't want that? And this isn't just a fiction. This is true. Another one, who does not

00:38:03.500 --> 00:38:10.579
 need a deeper life of gratitude for God's free gift of grace to you? Who doesn't need to be more grateful?

00:38:10.579 --> 00:38:17.259
 You know, there's so many of us, and part of the problem with, you know, that doom scrolling and

00:38:17.259 --> 00:38:24.279
 social media is it's making us feel inadequate. It's making us feel superior. It's making us feel

00:38:24.279 --> 00:38:31.259
 angry. It's making us feel suspicious of people who differ of us, and sometimes on really trivially

00:38:31.259 --> 00:38:36.299
 small points. It does all of these types of things. And I'm not saying you should never look

00:38:36.300 --> 00:38:41.700
 on Instagram. I'm not saying anything like that, but I'm saying, don't we need to spend more time

00:38:41.700 --> 00:38:47.240
 on looking at things that make us grateful? Wouldn't you rather be formed by gratitude?

00:38:48.420 --> 00:38:53.460
 Wouldn't you rather remember the things that come in services like that and what Christ has done for

00:38:53.460 --> 00:39:00.060
 you and your eternal destiny in Him, and have that be that which you meditate upon and grow in gratitude?

00:39:00.059 --> 00:39:05.500
 gratitude? And it's in the context of gratitude to deal with the bad news about your health and the

00:39:05.500 --> 00:39:09.719
 bad news about your finances and maybe the bad news about what some people have said about you.

00:39:10.019 --> 00:39:14.719
 I'm not saying you don't know those things, but wouldn't you rather deal with those things and

00:39:14.719 --> 00:39:19.539
 walk towards them in a spirit of gratitude for what God has done for you? Don't you think you would

00:39:19.539 --> 00:39:24.960
 deal with it better if gratitude was what drives you as you try to walk towards and deals with it,

00:39:24.960 --> 00:39:31.920
 rather than doom? Here's the third one. Who does not need help to live a life of persistence,

00:39:32.699 --> 00:39:38.820
 impenitence, and pressing on? By the way, when I'm saying who does not, I need it.

00:39:41.019 --> 00:39:47.460
 I'm a marsh wiggle. I can easily think of 53 things about to go bad. I need to live out of gratitude more,

00:39:48.220 --> 00:39:54.519
 like I do. And, you know, the fact is that what we need is, you know, like I got an email just the

00:39:54.519 --> 00:39:58.820
 other day that, you know, accused me of being a whole lot of bad things. And, you know, and probably

00:39:58.820 --> 00:40:03.019
 most of it wasn't fair. But as I was sharing with you last week, I was smiling when I got it,

00:40:03.059 --> 00:40:07.860
 not entirely, but afterwards that, well, I preach one thing and now God makes sure I have to deal with

00:40:07.860 --> 00:40:13.320
 it. It's not just abstract, you know. And on one level, I have to say, well, some of these things

00:40:13.320 --> 00:40:19.900
 might be a little bit tiny fair, but, well, they don't know I'm way worse than that. And Christ has

00:40:19.900 --> 00:40:26.280
 accepted me. And I don't say that to make me then be complacent in dealing with it. But I need to

00:40:26.280 --> 00:40:32.900
 persist in repenting of the things I've done wrong. And I need to persist in then trying to move on and

00:40:32.900 --> 00:40:38.180
 amend my life. And I need to acknowledge the Christian life. I'm going to write a blog about

00:40:38.180 --> 00:40:42.920
 this, hopefully, in the next week. This Christian life is like the game Snakes and Ladders. Do kids still

00:40:42.920 --> 00:40:48.660
 play Snakes and Ladders? They don't play that anymore? Okay, there's this old game, you'd roll the dice,

00:40:48.659 --> 00:40:52.519
 and you'd move around the board. And you land on one spot, there's a ladder. The goal is to get up to

00:40:52.519 --> 00:40:57.019
 the first one. And you get on a ladder, and you go way up. And then you go on another one, there's a

00:40:57.019 --> 00:41:00.659
 snake, and you go slide way down. And that's what human life is like if you're a Christian, you're

00:41:00.659 --> 00:41:06.079
 discipleship. If you don't think that's true, you're not being honest with yourself. You know, sometimes

00:41:06.079 --> 00:41:10.879
 you have this profound experience, and it's as if your spiritual life just goes way up to the next level.

00:41:11.259 --> 00:41:15.299
 And then maybe three weeks later, you have an email, or something comes to you about your sin,

00:41:15.300 --> 00:41:21.019
 and you slide way back down there. And that's what you want to persist, knowing that Christ,

00:41:21.300 --> 00:41:30.000
 you are in him. He will bring you to the end. And then finally, who does not need help? So if I need

00:41:30.000 --> 00:41:39.000
 help to live a life, and these stories help me, I am in Christ. He is my covenant head. My sins really

00:41:39.000 --> 00:41:46.699
 are forgiven. I really do have eternal life. Death and failure and accusations are not the final word

00:41:46.699 --> 00:41:52.500
 about me. Those are not the final word about me. And this doesn't mean I don't care about the wrong

00:41:52.500 --> 00:41:57.099
 things I do. I can look at them and try to repent and try to change my life and then fall and change

00:41:57.099 --> 00:42:03.219
 my life and keep pouring. And if I need this, you know what else I need? I need to extend grace to

00:42:03.219 --> 00:42:10.179
 others and pray for others as they're trying to deal with the same thing. It is not right if I say,

00:42:10.259 --> 00:42:14.519
 okay, all you guys, you've got to give me grace, and I don't have to give any grace to you.

00:42:16.579 --> 00:42:22.379
 This is teaching us to extend grace to others. Who does not need help in extending grace and prayers

00:42:22.379 --> 00:42:31.219
 to others that they will persist in penitence and pressing on? Brothers and sisters, 12 minutes after

00:42:31.219 --> 00:42:36.059
 the service, you have questions about historical Adam, all that other type of stuff, I will be here.

00:42:36.119 --> 00:42:43.199
 I will try to answer your questions as best I can. This text is beautiful and wise and true.

00:42:44.379 --> 00:42:51.419
 And if you do not yet know Jesus, you need to be born again. A point in time comes, you just have to say,

00:42:51.480 --> 00:42:59.159
 God, I want to be Christ's. I want this to be true. I'm trusting you at your word. Could you take me as

00:42:59.159 --> 00:43:04.399
 your child and make me born again? And there's no better time to do that prayer than today,

00:43:04.899 --> 00:43:07.339
 right now. I invite you to stand.

00:43:13.679 --> 00:43:14.859
 Bow our heads in prayer.

00:43:20.739 --> 00:43:27.460
 Father, it's a bit shocking when we read this text to realize that every single one of us are vastly

00:43:27.460 --> 00:43:36.679
 worse than we realize. And every one of us are vastly more lost than we ever realized. But we give you

00:43:36.679 --> 00:43:42.240
 thanks and praise, Father, that you reveal these things to us in the context of saying that your

00:43:42.240 --> 00:43:51.920
 grace is super abundantly more and that you desire a super abundance of more to us. And so, Lord,

00:43:51.920 --> 00:44:02.920
 help us to be patient and persist and curious and prayerful and thoughtful as we deal with the weirdness of what it

00:44:02.920 --> 00:44:10.840
 means to be a human being and the truth of your word. And Father, make us open to these truths. And not just open

00:44:10.840 --> 00:44:17.500
 in an intellectual sense, but may these truths be really, really, really, really deeply forming in our hearts.

00:44:17.500 --> 00:44:23.980
 That we will walk towards our problems and disappointments and hard times and our good times as well,

00:44:24.099 --> 00:44:31.739
 Father, deeply filled with gratitude for Christ and what he has done for us and how he has brought us

00:44:31.739 --> 00:44:36.800
 into himself and made us right with you. So, Father, we ask these things in the name of Jesus,

00:44:36.940 --> 00:44:40.059
 your Son and our Savior. And all God's people said,

00:44:40.719 --> 00:44:41.199
 Amen.

00:44:47.500 --> 00:44:48.500
 Amen.

00:44:48.500 --> 00:44:48.500


00:44:48.500 --> 00:44:49.500
 Amen.

00:44:49.500 --> 00:44:49.500