WEBVTT

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 Back to 12 through 15.

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 Let's just read that section once more.

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 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you.

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 To esteem them highly in love because of their work.

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 Be at peace among yourselves.

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 And we urge you, brothers, to admonish the idle, encourage the faint-hearted, help the weak, and to be patient with them all.

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 See to it that no one repays anyone evil for evil, but always seek to do good to one another and to everyone.

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 Amen.

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 A couple of years ago, Ashlyn and Harper decided that they wanted to share a room together.

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 We had gotten into this point.

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 They had separate rooms.

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 We'd gotten to this point where most nights they were kind of sleeping in the same room anyways.

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 They were playing together in the same room, and they wanted to join rooms together, but the regular bedrooms were too small.

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 So Julie and I moved them in together into a large bonus room that is above our garage.

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 And it functions really like quite a multi-purpose room.

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 It's part bedroom.

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 It's part schoolhouse where they do their school during the day.

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 And it's part music studio with Harper's piano and with Ashlyn's violin where they practice music and prepare for that throughout the week.

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 Now, to be honest, I don't go in there very much.

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 But every once in a while, it's necessary for me to step in for one reason or another.

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 And sometimes stepping into that room is breathtaking.

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 And I don't mean that in like it's really beautiful and it smells really nice way.

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 I mean it's breathtaking in that there's a lot happening, and there's two girls living there.

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 One that's a teenager and one that's almost a teenager.

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 And sometimes entering in there is not quite as pleasant and orderly as you might expect.

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 There's so many purposes for the room that just going a couple of days without trying to straighten up can really cause quite a problem.

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 And you can step in and sometimes if we're not careful, it just kind of seems as if it's a random bunch of things that are kind of scattered about with no rhyme or reason.

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 It's just kind of a mess that needs to get sorted out and properly ordered.

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 We all know what that's like.

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 Half the time, mine and Julie's room is the same way.

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 When we come to this particular passage and we look at this final section of 1 Thessalonians chapter 5,

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 it appears at first a bit like an unkept bedroom with a few scattered thoughts that need to be sorted out and organized if we're going to make any kind of sense of it.

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 But having carefully walked through the letter, we know that there really is actually nothing random or scattered at all in this text.

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 Every instruction that we just read, every admonishment from Paul corresponds to a feature that is covered elsewhere in the letter.

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 So what's happening in this final section is Paul is giving his final notes regarding how the Thessalonian Christians should be living as they await the coming of the Lord.

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 He's covered all of this stuff and now he's almost summarizing it with just some final notes, but all of it corresponds.

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 All of it's ordered and structured for a particular reason and for a purpose.

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 Their eyes are still set on the coming of the Lord.

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 And now he's giving one final set of practical instructions for how they are to live as they await that moment.

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 And all of these instructions, indeed really all of the letter, reaches a climax in verses 23 and 24.

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 Just look at those verses with me again.

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 Now may the God of peace himself sanctify you completely and may your whole spirit and soul and body be kept blameless at the coming of the Lord Jesus Christ.

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 He who calls you as faithful, he will surely do it.

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 That's the climax of the letter.

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 Everything in the letter is building toward that final benediction.

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 Everything in this section is building toward this final benediction.

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 So then we know that what Paul writes in verses 12 to 22 has to do with the Christian's sanctification.

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 He makes that plain.

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 He's praying that God will sanctify them completely.

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 What is our sanctification?

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 It's our progress in holiness or impurity.

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 That's what Paul is aiming at here.

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 But we also find out that this sanctifying work is fundamentally an act of God's grace that he will be faithful to complete when Jesus returns.

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 And yet, he says in those verses that the Thessalonians and by extension all of us believers are to pursue a blamelessness that God calls us to.

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 That there is a kind of blamelessness that should be true of us not because Christ returns but in light of Christ's return.

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 And of course, we are to pursue that now in the power of his spirit.

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 Verses 12 to 22 then contains a few practical ways that the Thessalonian church in particular needed to pursue greater purity in preparation for the coming of the Lord.

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 Now, in verses 16 to 22, the focus is especially on the Christian's attitude toward God and the ordinary means of the Spirit's work.

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 We're going to set that aside for now.

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 We're going to come back to that next Sunday and zero in on it.

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 But today, I want to draw your attention to verses 12 and 15 as we see what God says through Paul about the believer's spiritual progress, our sanctification, and how it relates to the congregation and its leaders.

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 That's what this section is about.

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 It is practical instruction in the pursuit of purity, specifically as it has to do with the Christian and his church.

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 So not only is our sanctification revealed in how we personally relate to one another and to our pastors,

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 but we find in this text that faithful, intentional, meaningful, congregational life is a means of God that he uses to sanctify his people in preparation for Christ's return.

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 Are you with me?

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 That was a lot of words.

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 But what are we learning here?

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 That the Lord uses his people and their relationship with a local church to prepare them for Christ's return.

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 So that when he does return, we might have this blamelessness that he speaks of and prays for in verse 24.

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 Now there's two units here that we're going to deal with.

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 The first one is this.

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 The first instruction can be summarized this way.

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 We need to follow faithful leaders.

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 Follow faithful leaders.

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 Look again at verses 12 and 13.

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 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you,

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 and to esteem them very highly in love because of their work, and to be at peace among yourselves.

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 Now we saw the example of faithful spiritual leadership in chapter 2.

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 Paul preached the gospel of Jesus as his first priority, and he did so with the kind of integrity that marked him out from the other religious and philosophical charlatans of his day.

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 He said that like a nursing mother, he dealt gently and affectionately with the young church,

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 sacrificially giving his time and his effort and his money for their good.

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 He worked hard not to burden them.

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 And like a loving father, he said, he exhorted them to walk in a way that was worthy of God, displaying the glory of God's kingdom on earth.

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 The problem at this point, at the end of the letter, though, as we've come to see, is that Paul isn't there.

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 What we read about his leadership in chapter 2 is there for example, but Paul is not in Thessalonica anymore,

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 and the church needed to learn how to respect and esteem the leaders that they had.

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 And so the first unit here, practically, how are we going to pursue purity as it relates to congregational life?

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 We need to follow faithful leaders, Paul says.

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 There's four parts to his instruction here.

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 The first thing that I want you to see is the objects of our respect and esteem.

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 The objects of our respect and esteem.

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 Look again at verse 12.

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 We ask you, brothers, to respect those who labor among you, are over you in the Lord, and admonish you.

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 Who exactly are we to give this special respect and esteem?

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 Paul uses three descriptors here, doesn't he?

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 Those who labor among you, those who are over you in the Lord, and those who admonish you.

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 Now Paul isn't speaking about three different groups of people or three kinds of people in the church.

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 He is referring to the particular responsibilities of the office of elder or pastor.

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 And we know that it was Paul's custom to establish pastors in the churches as he traveled.

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 And whether he did this initially during his time in Thessalonica, maybe Timothy played a role in this as he went back as Paul's messenger and as Paul's ministry partner later on.

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 We don't know.

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 What we do know is that the Thessalonians had a group of elders.

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 There were men there that Paul had affirmed and recognized to serve the church as their pastors.

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 And following the example that he set for them, and that we read about in chapter 2,

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 these men were responsible for shepherding the church under Christ.

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 Now I want to linger for just a moment on these three descriptors.

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 As what they do is paint a portrait of faithful pastoral leadership.

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 The first descriptor is that they labor among you.

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 Who is it that the congregation is to give their respect and esteem in the context of this passage?

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 Those who labor among you.

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 Like Paul, these men were marked by diligence in their service to the church.

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 They worked hard to care for the people.

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 They were among them as often as they could be.

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 Bringing two helpful reminders to us about what elders are to be like.

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 What pastors in the church are to do.

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 Number one, they can't be lazy.

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 Laziness is a disqualifying sin in pastoral leadership.

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 Second, we are reminded here that shepherds smell like sheep.

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 They labor among the people.

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 Not above the people.

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 Not outside the people.

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 They labor among them.

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 They're with them.

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 They live their lives in such a way that they know the people that they serve.

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 That the people that they serve and that they lead can see their lives.

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 Not only as an example to follow, but live close enough.

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 Engage closely enough.

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 That there can be mutual discipline that is carried out between the two parties.

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 They labor among you.

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 Paul says, respect these men.

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 Esteem these men.

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 Second, they're over you in the Lord.

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 They're over you in the Lord.

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 Pastors are overseers who are responsible for leading the church.

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 Exercising oversight of its members and its ministries.

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 We see this clearly in 1 Peter 5 and verse 2.

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 Peter says to the elders there,

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 They are to shepherd the flock of God that is among you.

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 Exercising oversight.

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 Not under compulsion.

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 Not because they feel like they have to or somebody strong-armed them into agreeing to serve in the role.

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 No.

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 But they are to do it willingly.

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 They're to have a heart for it.

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 They're to have a burden for it.

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 As God would have you.

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 They're not to do it for shameful gain, Peter says.

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 But eagerly.

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 Not domineering over the people.

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 But providing an example in their leadership.

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 They are exercising oversight in the Lord.

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 Of course, elders and pastors, they don't possess absolute authority.

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 Absolute authority belongs only to Jesus.

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 But under Christ, they have a real spiritual authority over the church.

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 And the emphasis here in 1 Thessalonians is on their oversight in the Lord.

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 They labor among you and they are over you in the Lord.

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 That's the emphasis here.

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 These men are not self-appointed.

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 Neither do they lead based on their own will.

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 They are called by God.

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 They are affirmed by the church.

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 They lead on the basis of Christ's will for his people.

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 And we see this again plainly in Acts chapter 20 and verse 28.

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 Paul addresses the elders in Ephesus.

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 And he says, pay careful attention to yourselves.

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 Pay careful attention to all the flock, to the church.

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 In which the Holy Spirit has made you overseers.

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 They weren't self-appointed.

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 The Holy Spirit of God raised them up.

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 Making that clear to the congregation.

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 So that in affirming them as the leaders.

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 The congregation could then turn.

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 And respect them as those whom God had put over them in the Lord.

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 I might find it helpful just to make this statement at this point.

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 As a pastor of this church.

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 I will always be your servant.

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 But you will never be my master.

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 That belongs only to Christ.

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 I serve you as I serve Christ.

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 I serve you not on the basis of everything that I want.

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 I serve you, Lord willing, on the basis of what Christ has said in his word.

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 Exercising wisdom and oversight based on what we see in the scriptures.

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 That's the role of an elder.

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 That's the role of a pastor.

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 And Paul comes to these Thessalonians and he says,

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 as we're preparing for the coming of the Lord.

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 As we're thinking about congregational life and pursuing purity.

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 There's a way that we need to regard the men who are laboring over us.

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 Whom God has placed there as gifts to the church.

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 In order to serve us by serving Christ.

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 And we need to respect and esteem them.

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 But there's a third descriptor here, isn't there?

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 They admonish you.

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 And what does this remind us of?

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 That the core responsibility of elders is to teach the Bible.

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 That's the core responsibility that your pastors have.

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 Teach the Bible.

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 Preaching it to the church corporately.

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 And then using it to counsel and warn and instruct privately.

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 That's my job.

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 Is to shepherd you under Christ with his word.

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 To proclaim his gospel.

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 And to help you understand how his gospel and his word instructs your life.

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 That's my role.

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 That's any pastor's role in this church.

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 Paul says,

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 Those who do it,

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 We need to respect and to esteem highly.

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 That would appear that these men were doing this.

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 Not only does the church in Thessalonica have a faithful group of elders.

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 But Paul says,

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 They're laboring among you.

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 They are over you in the Lord.

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 They're not self-appointed.

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 God has put them there for your good.

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 And they are admonishing you.

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 They're being faithful.

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 And he says,

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 Insofar as they are being faithful to do these things,

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 We are to relate to them with respect and esteem.

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 And as we relate to them in that way,

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 It only helps us.

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 And benefits our walk with Christ.

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 That's the objects of our respect and esteem.

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 Secondly,

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 I want you to see the nature of our respect and esteem.

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 Look again at verse 13,

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 Just the first part.

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 We are to esteem them highly in love.

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 Highly in love.

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 Now,

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 How exactly are we to relate as a congregation to the elders of the church?

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 What does it actually mean to respect and esteem them highly?

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 Well,

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 Behind this word respect is the word for remembering.

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 Perhaps you'll remember from our study in Judges last year or two years ago,

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 Whenever that was,

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 There are so many times in the Old Testament where Israel is either commanded to remember the Lord,

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 Or they're rebuked because they have not done so.

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 Remember is the emphasis of the instruction that they're given.

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 What does that mean?

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 It's not that the Israelites had literally forgotten God.

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 It's not a mental lapse.

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 To remember the Lord meant that Israel would acknowledge his power and authority,

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 That they would submit to his rule in their life.

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 That's what's behind this word respect here.

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 It is to acknowledge and recognize the spiritual authority that our elders have under Christ by respecting the office.

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 And then there's this word esteem.

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 To esteem very highly,

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 It simply means to think much of those who shepherd our souls.

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 Not undeservedly,

00:19:32.759 --> 00:19:39.859
 But as they are faithful to the descriptors in the previous verse.

00:19:40.379 --> 00:19:43.579
 Now there's some other texts that help us fill this out in the New Testament, right?

00:19:43.719 --> 00:19:50.039
 What does it mean to relate to the pastors of the church in respect and high esteem?

00:19:50.799 --> 00:19:52.119
 In Hebrews chapter 13,

00:19:52.479 --> 00:19:53.979
 We get a glimpse of this.

00:19:53.979 --> 00:19:55.419
 In verse 7,

00:19:55.740 --> 00:19:56.459
 The writer says,

00:19:57.000 --> 00:19:57.819
 Remember your leaders.

00:19:57.959 --> 00:19:59.319
 That's that word again.

00:19:59.500 --> 00:19:59.799
 Respect.

00:19:59.859 --> 00:20:00.399
 Remember.

00:20:00.759 --> 00:20:01.740
 Remember your leaders.

00:20:02.139 --> 00:20:04.219
 Those who spoke to you the word of God.

00:20:04.319 --> 00:20:06.699
 They're being faithful to do their job the right way.

00:20:07.019 --> 00:20:07.579
 Remember them.

00:20:08.019 --> 00:20:10.299
 Consider the outcome of the way of life.

00:20:11.019 --> 00:20:12.099
 And imitate their faith.

00:20:13.059 --> 00:20:15.319
 And then he goes on to say in verse 17,

00:20:15.699 --> 00:20:16.879
 Obey your leaders.

00:20:17.459 --> 00:20:18.500
 And submit to them.

00:20:18.919 --> 00:20:19.240
 Why?

00:20:20.079 --> 00:20:22.479
 For they are keeping watch over your souls.

00:20:22.859 --> 00:20:26.219
 As those who will have to give an account to God for doing it.

00:20:26.220 --> 00:20:28.660
 Let them do this with joy.

00:20:28.660 --> 00:20:29.799
 Let them do this with joy.

00:20:30.019 --> 00:20:30.880
 He says.

00:20:31.259 --> 00:20:32.559
 And not with groaning.

00:20:33.180 --> 00:20:35.279
 For that would be of no advantage to you.

00:20:36.059 --> 00:20:36.920
 So in Hebrews 13,

00:20:37.039 --> 00:20:40.920
 What do we find is the way that we relate to the elders of the church.

00:20:40.920 --> 00:20:43.320
 We are told to remember them.

00:20:43.460 --> 00:20:45.480
 We are told to imitate them.

00:20:45.860 --> 00:20:47.340
 We are told to obey them.

00:20:47.759 --> 00:20:49.320
 We are told to submit to them.

00:20:49.900 --> 00:20:52.860
 We are told to make their task joyful.

00:20:52.859 --> 00:20:55.899
 And not worthy of groaning.

00:20:56.959 --> 00:21:00.179
 And we find in 1 Peter chapter 5 and verse 5.

00:21:00.740 --> 00:21:02.699
 Peter says after addressing the elders.

00:21:02.699 --> 00:21:05.459
 And what their responsibility is to the church.

00:21:05.519 --> 00:21:06.939
 And to love and care for the church.

00:21:07.099 --> 00:21:09.299
 He then turns his attention to the church itself.

00:21:09.359 --> 00:21:09.719
 And he says.

00:21:10.039 --> 00:21:12.119
 Likewise be subject to the elders.

00:21:13.159 --> 00:21:13.979
 Clothe yourselves.

00:21:14.179 --> 00:21:16.259
 All of you with humility toward one another.

00:21:16.979 --> 00:21:18.479
 For God opposes the proud.

00:21:18.619 --> 00:21:19.799
 But gives grace to the humble.

00:21:19.799 --> 00:21:23.039
 When we learn about how we relate to the elders there.

00:21:23.779 --> 00:21:25.399
 We are subject to their leadership.

00:21:26.460 --> 00:21:29.399
 Humble in the way that we relate to them.

00:21:30.119 --> 00:21:31.720
 Then there is 1 Timothy chapter 5.

00:21:31.779 --> 00:21:33.460
 Verses 17 to 20.

00:21:34.799 --> 00:21:37.519
 Let the elders who rule well.

00:21:37.659 --> 00:21:39.419
 That is the overseer language.

00:21:39.720 --> 00:21:41.099
 Let the elders who rule well.

00:21:41.519 --> 00:21:43.639
 Be considered worthy of double honor.

00:21:44.299 --> 00:21:47.180
 Especially those who labor in preaching and teaching.

00:21:47.940 --> 00:21:49.279
 For the scripture says.

00:21:49.279 --> 00:21:51.119
 You shall not muzzle an ox.

00:21:51.119 --> 00:21:52.319
 When it treads out the grain.

00:21:52.700 --> 00:21:54.879
 And the laborer deserves his wages.

00:21:55.660 --> 00:21:58.160
 Do not admit a charge against an elder.

00:21:58.240 --> 00:22:00.660
 Except on the evidence of two or three witnesses.

00:22:01.399 --> 00:22:03.059
 As for those who persist in sin.

00:22:03.200 --> 00:22:04.859
 Those elders who persist in sin.

00:22:05.359 --> 00:22:07.059
 Rebuke them in the presence of all.

00:22:07.500 --> 00:22:09.180
 So that the rest may stand in fear.

00:22:09.619 --> 00:22:10.920
 So they are subject to discipline.

00:22:11.099 --> 00:22:11.339
 This is.

00:22:11.779 --> 00:22:12.559
 That is why we say.

00:22:12.680 --> 00:22:14.399
 It is not an absolute authority that they have.

00:22:14.420 --> 00:22:15.660
 But what does that passage tell us about?

00:22:15.779 --> 00:22:17.740
 How do we relate to the elders of the church?

00:22:17.740 --> 00:22:19.539
 Well he says double honor.

00:22:19.900 --> 00:22:20.519
 He says that.

00:22:20.779 --> 00:22:23.039
 If there is a charge to be brought about them.

00:22:23.400 --> 00:22:24.420
 That it should be done carefully.

00:22:24.799 --> 00:22:25.779
 That it should be done.

00:22:26.079 --> 00:22:27.900
 With sufficient evidence.

00:22:28.160 --> 00:22:28.660
 And witnesses.

00:22:29.019 --> 00:22:30.480
 And if it is found to be true.

00:22:30.880 --> 00:22:32.339
 They are to be properly disciplined.

00:22:32.579 --> 00:22:33.579
 Like anybody else.

00:22:35.579 --> 00:22:38.380
 What's the nature of this respect and esteem?

00:22:38.620 --> 00:22:39.660
 What's all of these things?

00:22:39.660 --> 00:22:41.400
 Third.

00:22:41.820 --> 00:22:42.740
 We see.

00:22:42.940 --> 00:22:44.019
 The reason.

00:22:44.740 --> 00:22:46.779
 For our respect and esteem.

00:22:47.040 --> 00:22:47.400
 The reason.

00:22:47.519 --> 00:22:49.140
 Look again at verse 13.

00:22:50.120 --> 00:22:51.980
 Esteem them very highly in love.

00:22:52.120 --> 00:22:53.580
 And I failed to mention that.

00:22:53.860 --> 00:22:55.220
 All of this is rooted in love.

00:22:55.440 --> 00:22:57.200
 But then he says we do this.

00:22:57.580 --> 00:22:59.019
 Because of their work.

00:22:59.860 --> 00:23:01.000
 Because of their work.

00:23:02.140 --> 00:23:04.000
 And this is such an important qualification.

00:23:04.660 --> 00:23:05.560
 For this command.

00:23:05.559 --> 00:23:06.559
 The reason.

00:23:06.559 --> 00:23:07.159
 The reason.

00:23:07.159 --> 00:23:08.799
 For this unique respect.

00:23:08.799 --> 00:23:10.159
 And esteem.

00:23:10.599 --> 00:23:12.179
 Is because of the work.

00:23:12.359 --> 00:23:13.079
 That they do.

00:23:14.839 --> 00:23:16.000
 The emphasis.

00:23:16.000 --> 00:23:17.460
 Is on the office.

00:23:18.019 --> 00:23:18.919
 And it's duty.

00:23:19.639 --> 00:23:21.059
 Not on the personality.

00:23:21.059 --> 00:23:22.119
 Of the man.

00:23:22.220 --> 00:23:23.119
 Who feels it.

00:23:23.899 --> 00:23:25.039
 That's important here.

00:23:27.419 --> 00:23:28.099
 Insofar.

00:23:28.339 --> 00:23:29.839
 As the elders of the church.

00:23:30.059 --> 00:23:31.419
 Faithfully execute.

00:23:31.559 --> 00:23:32.200
 The ministry.

00:23:32.599 --> 00:23:34.039
 According to verse 12.

00:23:34.039 --> 00:23:35.720
 Laboring among the people.

00:23:36.839 --> 00:23:38.500
 Giving faithful oversight.

00:23:38.500 --> 00:23:39.299
 In the Lord.

00:23:39.659 --> 00:23:41.000
 According to the Lord's word.

00:23:41.399 --> 00:23:42.519
 And admonishing them.

00:23:42.700 --> 00:23:43.259
 With the Bible.

00:23:43.519 --> 00:23:44.240
 In so far.

00:23:44.440 --> 00:23:45.680
 As the elders faithfully.

00:23:45.819 --> 00:23:47.000
 Execute that ministry.

00:23:47.000 --> 00:23:47.920
 And that office.

00:23:48.139 --> 00:23:49.319
 We are to respect.

00:23:49.319 --> 00:23:50.240
 And esteem them.

00:23:50.480 --> 00:23:50.899
 In love.

00:23:51.500 --> 00:23:52.859
 It doesn't matter their age.

00:23:53.460 --> 00:23:54.359
 It doesn't matter.

00:23:54.480 --> 00:23:55.920
 Their level of giftedness.

00:23:56.619 --> 00:23:57.579
 It doesn't matter.

00:23:57.700 --> 00:23:58.779
 If they're a better preacher.

00:23:58.920 --> 00:23:59.599
 Or a worse preacher.

00:23:59.599 --> 00:24:00.539
 Than the other guy.

00:24:00.799 --> 00:24:01.920
 It doesn't matter.

00:24:02.079 --> 00:24:03.359
 Their personal history.

00:24:03.359 --> 00:24:04.779
 And what personal history.

00:24:04.779 --> 00:24:06.219
 We may even have with them.

00:24:06.579 --> 00:24:07.939
 We must honor.

00:24:08.359 --> 00:24:09.139
 The work.

00:24:09.299 --> 00:24:10.119
 That they do.

00:24:10.599 --> 00:24:12.539
 Esteem them highly in love.

00:24:12.740 --> 00:24:14.619
 Because of their work.

00:24:15.479 --> 00:24:16.919
 Now you're very fortunate.

00:24:17.639 --> 00:24:18.519
 That there's not.

00:24:18.659 --> 00:24:19.959
 Another pastor in this area.

00:24:20.079 --> 00:24:21.039
 That is as good looking.

00:24:21.539 --> 00:24:22.319
 And as charismatic.

00:24:23.699 --> 00:24:24.779
 And as gifted.

00:24:24.979 --> 00:24:25.500
 As a leader.

00:24:25.699 --> 00:24:26.639
 As what you have.

00:24:27.719 --> 00:24:28.039
 Of course.

00:24:28.139 --> 00:24:29.000
 None of that's true.

00:24:29.859 --> 00:24:30.720
 But one of the ways.

00:24:30.720 --> 00:24:31.119
 That we.

00:24:31.920 --> 00:24:32.839
 That we respect.

00:24:32.839 --> 00:24:33.920
 And we honor the elders.

00:24:33.920 --> 00:24:35.819
 Is that we honor their work.

00:24:37.259 --> 00:24:38.960
 Not their particular successes.

00:24:38.960 --> 00:24:40.039
 Or failures in it.

00:24:40.940 --> 00:24:42.220
 Not their personalities.

00:24:42.420 --> 00:24:42.960
 And whether or not.

00:24:43.119 --> 00:24:43.880
 This one is one that.

00:24:44.259 --> 00:24:45.380
 We like better than another one.

00:24:45.519 --> 00:24:46.619
 We can't do it that way.

00:24:46.680 --> 00:24:48.319
 It can't be based on those things.

00:24:48.480 --> 00:24:50.559
 It must be based on their faithfulness.

00:24:50.720 --> 00:24:52.039
 To feel the task.

00:24:52.160 --> 00:24:54.019
 The emphasis is on the office.

00:24:54.779 --> 00:24:56.359
 Not on the personality.

00:24:56.359 --> 00:24:58.759
 Forth.

00:24:59.500 --> 00:25:00.519
 What's the product.

00:25:00.519 --> 00:25:01.959
 Of this respect and esteem.

00:25:03.099 --> 00:25:05.139
 The product of this respect and esteem.

00:25:05.799 --> 00:25:07.379
 Look at the end of verse 13.

00:25:09.199 --> 00:25:10.899
 Be at peace among yourselves.

00:25:12.000 --> 00:25:13.539
 Be at peace among yourselves.

00:25:14.139 --> 00:25:15.500
 Now that's not a random statement.

00:25:16.659 --> 00:25:17.919
 Paul writes it here.

00:25:18.439 --> 00:25:19.339
 For a reason.

00:25:22.219 --> 00:25:24.439
 It implicates both the congregation.

00:25:24.740 --> 00:25:25.359
 And its elders.

00:25:26.359 --> 00:25:28.719
 Leaders must.

00:25:29.219 --> 00:25:30.179
 Pursue peace.

00:25:30.779 --> 00:25:32.179
 By not pridefully.

00:25:32.339 --> 00:25:33.479
 Dominating the people.

00:25:34.159 --> 00:25:36.159
 As Peter said in 1 Peter 5.

00:25:36.619 --> 00:25:37.859
 Would be a sin for them.

00:25:39.240 --> 00:25:40.179
 They pursue peace.

00:25:40.259 --> 00:25:41.659
 By not dominating the people.

00:25:41.919 --> 00:25:43.679
 Or insisting on their own way.

00:25:43.759 --> 00:25:44.459
 In all things.

00:25:45.599 --> 00:25:46.519
 The congregation.

00:25:46.519 --> 00:25:47.859
 Then must pursue peace.

00:25:47.959 --> 00:25:49.659
 By respecting and esteeming.

00:25:49.919 --> 00:25:51.579
 The office that they feel.

00:25:52.659 --> 00:25:54.199
 Even in moments of.

00:25:54.699 --> 00:25:55.379
 Disagreement.

00:25:55.380 --> 00:25:55.580
 Disagreement.

00:25:58.200 --> 00:25:59.520
 And when we do this.

00:25:59.620 --> 00:26:00.740
 When the leaders of the church.

00:26:00.840 --> 00:26:03.380
 Are faithful to do what God has called them to do in the Lord.

00:26:03.580 --> 00:26:06.820
 And when the congregation is faithful to respect and esteem them.

00:26:06.900 --> 00:26:08.960
 Because they are being faithful to that work.

00:26:09.120 --> 00:26:10.000
 What is the product?

00:26:10.920 --> 00:26:11.360
 Peace.

00:26:12.360 --> 00:26:12.760
 Peace.

00:26:14.520 --> 00:26:16.620
 There's almost the suggestion in this.

00:26:16.619 --> 00:26:21.059
 That an undercurrent of dissension existed in the church.

00:26:22.579 --> 00:26:26.599
 Now we know it wasn't because of any disqualifying sin in the elders.

00:26:26.599 --> 00:26:28.179
 Because Paul would have addressed that.

00:26:28.399 --> 00:26:33.099
 He would have told the church that they needed to remove them for the disqualifying sin in their lives.

00:26:33.099 --> 00:26:35.299
 And because he doesn't do that.

00:26:35.379 --> 00:26:38.679
 We know that there was something else that maybe was happening here.

00:26:39.379 --> 00:26:40.679
 This church loved Paul.

00:26:41.439 --> 00:26:43.579
 Timothy proved it when he came back with this report.

00:26:44.000 --> 00:26:46.099
 He said they miss you just as much as you miss them.

00:26:46.480 --> 00:26:50.199
 They want you to be there just as much as you want to be there.

00:26:50.200 --> 00:26:58.620
 And perhaps, maybe, something was happening in the church where they were showing less respect and esteem for the elders that they had.

00:26:58.740 --> 00:27:00.259
 Than what they would have shown for Paul.

00:27:01.680 --> 00:27:02.120
 Maybe.

00:27:03.960 --> 00:27:06.759
 Maybe because of that the elders were a little offended.

00:27:07.980 --> 00:27:11.200
 And making things a little harder on the people in the church.

00:27:11.279 --> 00:27:12.660
 Because of their own sensitivities.

00:27:14.059 --> 00:27:16.400
 And what is that going to result in?

00:27:16.940 --> 00:27:17.380
 War.

00:27:17.940 --> 00:27:18.160
 Right?

00:27:18.600 --> 00:27:19.740
 War in the church.

00:27:19.740 --> 00:27:20.960
 Paul says no.

00:27:21.500 --> 00:27:22.480
 Be at peace.

00:27:23.200 --> 00:27:23.579
 How?

00:27:24.500 --> 00:27:25.759
 The leaders need to be faithful.

00:27:26.440 --> 00:27:29.420
 And the church needs to respect and esteem them for their faithfulness.

00:27:29.779 --> 00:27:30.940
 And when that happens.

00:27:31.400 --> 00:27:32.259
 There's peace.

00:27:32.559 --> 00:27:35.039
 And when there's peace between the church and its leaders.

00:27:35.339 --> 00:27:36.900
 What does everybody grow in?

00:27:37.960 --> 00:27:38.720
 Blamelessness.

00:27:39.680 --> 00:27:40.900
 They're taught the word.

00:27:41.519 --> 00:27:42.819
 They're disciplined by the word.

00:27:42.900 --> 00:27:43.539
 Both sides.

00:27:44.380 --> 00:27:45.799
 And we grow in holiness.

00:27:46.079 --> 00:27:48.920
 As we await the return of our Savior.

00:27:49.740 --> 00:27:50.480
 And of our Lord.

00:27:52.059 --> 00:27:56.220
 The spiritual health of a church is seen in the faithfulness of its pastors.

00:27:56.220 --> 00:28:01.359
 And the respect of the congregation for the office that they hold.

00:28:01.359 --> 00:28:08.939
 Spiritual leadership then is a means that God uses to sanctify his people.

00:28:09.539 --> 00:28:11.639
 And if we are to be faithful to Christ.

00:28:12.359 --> 00:28:15.719
 We must relate properly to the pastors that he gives us.

00:28:16.919 --> 00:28:18.219
 What does that mean for us practically?

00:28:18.459 --> 00:28:19.859
 What does that mean we are to do?

00:28:19.859 --> 00:28:23.079
 Well just at least just three practical applications here.

00:28:24.399 --> 00:28:25.119
 Number one.

00:28:25.839 --> 00:28:27.459
 We need to take the office seriously.

00:28:28.779 --> 00:28:31.579
 We need to take the office of pastor, elder, overseer.

00:28:31.619 --> 00:28:32.979
 All the same office in the New Testament.

00:28:33.339 --> 00:28:34.479
 We need to take it seriously.

00:28:35.959 --> 00:28:37.479
 Understanding the weightiness of it.

00:28:38.559 --> 00:28:41.879
 Being careful as we relate to those who hold it.

00:28:41.979 --> 00:28:44.319
 And affirm those who should hold it.

00:28:44.319 --> 00:28:44.839
 Second.

00:28:44.839 --> 00:28:45.720
 Second.

00:28:46.519 --> 00:28:48.379
 We need to be quite careful.

00:28:49.059 --> 00:28:59.359
 To recognize only men who have the character, competence, and heart for the work.

00:28:59.359 --> 00:29:03.039
 We need to be sure.

00:29:03.759 --> 00:29:06.679
 That when we affirm someone in the office of elder.

00:29:06.839 --> 00:29:09.359
 And install them as a congregational church.

00:29:10.799 --> 00:29:15.699
 That they are those who clearly have the mark of the Holy Spirit on their life.

00:29:16.699 --> 00:29:19.579
 Consistent with Acts 20, 28 that we read just a moment ago.

00:29:20.759 --> 00:29:22.679
 That their oversight in the Lord.

00:29:23.059 --> 00:29:26.339
 Is because the Lord has clearly appointed them to this task.

00:29:26.679 --> 00:29:28.539
 And the church can clearly see it.

00:29:29.759 --> 00:29:30.259
 Third.

00:29:31.259 --> 00:29:33.259
 We need to respond to them then.

00:29:33.919 --> 00:29:35.039
 In humble submission.

00:29:35.779 --> 00:29:37.859
 As they care for our souls.

00:29:38.479 --> 00:29:39.379
 Under Christ.

00:29:41.219 --> 00:29:42.259
 That's the first unit.

00:29:42.919 --> 00:29:45.639
 Second unit comes to us in verses 14 and 15.

00:29:45.639 --> 00:29:47.359
 Where we find that.

00:29:48.240 --> 00:29:50.459
 A good summary of the instruction might be this.

00:29:51.519 --> 00:29:53.379
 Paul says you are to meaningfully.

00:29:54.159 --> 00:29:54.879
 Disciple.

00:29:55.619 --> 00:29:56.099
 One another.

00:29:57.659 --> 00:29:58.339
 Meaningfully.

00:29:58.339 --> 00:29:59.859
 Disciple.

00:29:59.939 --> 00:30:00.019
 Disciple.

00:30:00.740 --> 00:30:02.059
 Other Christians.

00:30:02.859 --> 00:30:04.500
 Now in this second unit here.

00:30:04.579 --> 00:30:07.759
 The focus that shifts from following faithful leaders.

00:30:08.359 --> 00:30:10.059
 To meaningfully engaging.

00:30:10.439 --> 00:30:14.159
 In discipling relationships with fellow believers.

00:30:14.579 --> 00:30:16.720
 Now let's just understand the terminology.

00:30:16.939 --> 00:30:18.039
 Let's get on the same page here.

00:30:18.419 --> 00:30:19.019
 A disciple.

00:30:19.439 --> 00:30:22.759
 Is someone who follows Jesus as Lord and Savior.

00:30:22.759 --> 00:30:23.759
 Discipling.

00:30:23.759 --> 00:30:22.900
 Here.

00:30:24.460 --> 00:30:24.900
 Discipling.

00:30:24.900 --> 00:30:26.500
 The verb form of that word.

00:30:26.980 --> 00:30:28.059
 Is when disciples.

00:30:28.379 --> 00:30:29.759
 Those who are following Jesus.

00:30:30.480 --> 00:30:31.500
 Help each other.

00:30:31.619 --> 00:30:32.539
 Follow Jesus.

00:30:33.019 --> 00:30:33.500
 Better.

00:30:34.359 --> 00:30:35.119
 Follow Jesus.

00:30:35.279 --> 00:30:36.400
 More faithfully.

00:30:36.980 --> 00:30:38.700
 That's at the heart of what's happening here.

00:30:39.180 --> 00:30:39.920
 Paul is saying.

00:30:40.039 --> 00:30:41.960
 Not only are you to respect and esteem your leaders.

00:30:42.160 --> 00:30:43.680
 Follow faithful men in the church.

00:30:43.859 --> 00:30:45.440
 But then you got to help each other.

00:30:45.440 --> 00:30:50.779
 Meaningfully engage in congregational life.

00:30:51.460 --> 00:30:52.100
 He says.

00:30:52.920 --> 00:30:53.460
 And of course.

00:30:53.900 --> 00:30:55.539
 Undergirding these commands.

00:30:55.720 --> 00:30:56.559
 Is the assumption.

00:30:57.220 --> 00:30:59.080
 Of a covenant relationship.

00:30:59.080 --> 00:31:01.340
 Between Christians in a local church.

00:31:01.539 --> 00:31:03.720
 What we call church membership.

00:31:03.720 --> 00:31:05.380
 Or partnership.

00:31:05.380 --> 00:31:05.820
 Relationship.

00:31:07.140 --> 00:31:10.360
 These instructions here in 14 and 15.

00:31:10.580 --> 00:31:12.180
 They only make sense.

00:31:12.480 --> 00:31:15.900
 When a Christian recognizes his or her relationship.

00:31:16.280 --> 00:31:19.180
 To a particular church community.

00:31:20.060 --> 00:31:23.460
 And that the pastors and members of that congregation.

00:31:24.060 --> 00:31:27.920
 Understand who actually belongs to their spiritual care.

00:31:28.220 --> 00:31:30.060
 Nothing Paul says here makes sense.

00:31:30.060 --> 00:31:31.680
 Without that covenant relationship.

00:31:32.060 --> 00:31:33.020
 This doesn't make sense.

00:31:33.760 --> 00:31:35.300
 It can't be lived out faithfully.

00:31:35.780 --> 00:31:37.620
 Apart from something like this.

00:31:38.600 --> 00:31:39.400
 So let me encourage you.

00:31:39.980 --> 00:31:41.960
 Maybe on the fringes of this church.

00:31:41.960 --> 00:31:42.860
 Or another church.

00:31:43.020 --> 00:31:43.880
 Let me just encourage you.

00:31:44.100 --> 00:31:46.080
 Fully covenant with a church.

00:31:46.120 --> 00:31:46.960
 A faithful church.

00:31:47.080 --> 00:31:49.000
 For your own spiritual good.

00:31:49.200 --> 00:31:51.260
 That's what's undergirding this.

00:31:51.660 --> 00:31:53.160
 Here in this passage.

00:31:54.240 --> 00:31:57.140
 Now within the covenant community of the church.

00:31:58.360 --> 00:32:00.080
 Christians are responsible.

00:32:00.960 --> 00:32:03.660
 To oversee one another's discipleship.

00:32:03.820 --> 00:32:04.540
 Under Christ.

00:32:05.380 --> 00:32:08.360
 And that's what this second unit is all about.

00:32:08.460 --> 00:32:09.120
 Let's read it together.

00:32:09.200 --> 00:32:09.800
 In verse 14.

00:32:09.800 --> 00:32:11.360
 We urge you brothers.

00:32:11.820 --> 00:32:13.020
 Admonish the idle.

00:32:13.580 --> 00:32:15.220
 Encourage the faint hearted.

00:32:15.580 --> 00:32:16.440
 Help the weak.

00:32:16.920 --> 00:32:18.300
 And be patient with them all.

00:32:19.140 --> 00:32:21.120
 See that no one repays anyone.

00:32:21.280 --> 00:32:22.120
 Evil for evil.

00:32:22.760 --> 00:32:24.340
 But always seek to do good.

00:32:24.720 --> 00:32:25.480
 To one another.

00:32:26.420 --> 00:32:27.160
 And to everyone.

00:32:27.160 --> 00:32:34.600
 Now certainly pastors bear a unique responsibility in this task.

00:32:35.320 --> 00:32:41.540
 But notice that the command is not given especially to the elders of the church.

00:32:41.539 --> 00:32:43.960
 It's given to the congregation itself.

00:32:43.960 --> 00:32:44.440
 The whole church.

00:32:44.440 --> 00:32:45.720
 The whole church.

00:32:46.519 --> 00:32:49.740
 We know that because he doesn't change his designation at all.

00:32:50.180 --> 00:32:51.819
 He says we urge you brothers.

00:32:52.079 --> 00:32:54.579
 Which he said a number of times already in the letter.

00:32:54.879 --> 00:32:55.940
 Every time.

00:32:56.139 --> 00:32:58.480
 Meaning the brothers and sisters in the church.

00:32:58.759 --> 00:33:01.460
 Those who belong to the church in Thessalonica.

00:33:01.579 --> 00:33:04.399
 He's addressing everyone with this command.

00:33:04.400 --> 00:33:07.840
 And elders lead in it to be sure.

00:33:08.840 --> 00:33:11.720
 But elders are also to equip the congregation.

00:33:12.380 --> 00:33:14.640
 To do the task themselves.

00:33:14.860 --> 00:33:16.120
 We see that in Ephesians 4.

00:33:16.200 --> 00:33:17.700
 Which we've studied often.

00:33:19.060 --> 00:33:20.580
 And when this is done faithfully.

00:33:21.600 --> 00:33:24.000
 The church caring for itself.

00:33:24.320 --> 00:33:25.700
 When done faithfully.

00:33:25.960 --> 00:33:27.620
 By the entire congregation.

00:33:28.140 --> 00:33:28.900
 What happens?

00:33:29.759 --> 00:33:33.300
 Christians grow in their sanctification.

00:33:33.299 --> 00:33:35.680
 As they await Christ's return.

00:33:37.059 --> 00:33:38.579
 As we look to our leaders.

00:33:39.139 --> 00:33:40.980
 And then as we endeavor to help one another.

00:33:41.700 --> 00:33:42.419
 What happens?

00:33:43.379 --> 00:33:47.079
 We pursue this blamelessness that Paul prays for.

00:33:47.539 --> 00:33:48.599
 In verse 24.

00:33:49.559 --> 00:33:52.899
 Now Paul touched on this in his prayer at the end of chapter 3.

00:33:54.119 --> 00:33:58.480
 Showing that perseverance of faith and maturity.

00:33:59.599 --> 00:34:01.220
 Is a community project.

00:34:01.220 --> 00:34:04.460
 But still the church needed to learn.

00:34:04.779 --> 00:34:06.200
 How to help one another.

00:34:06.319 --> 00:34:07.819
 So what Paul does in these two verses.

00:34:08.179 --> 00:34:09.940
 Is he taught them.

00:34:10.400 --> 00:34:12.619
 How to practice discipling.

00:34:12.980 --> 00:34:14.539
 This is how to practice.

00:34:14.920 --> 00:34:16.639
 This mutual soul care.

00:34:16.780 --> 00:34:18.320
 That should exist within the local church.

00:34:18.840 --> 00:34:19.860
 Two things to point out.

00:34:20.240 --> 00:34:20.740
 Number one.

00:34:21.260 --> 00:34:23.679
 We must care for people individually.

00:34:24.679 --> 00:34:27.380
 We must care for people individually.

00:34:28.300 --> 00:34:29.079
 Verse 14.

00:34:29.079 --> 00:34:32.119
 We urge you brothers.

00:34:33.119 --> 00:34:34.319
 Admonish the idle.

00:34:35.259 --> 00:34:36.860
 Encourage the faint hearted.

00:34:37.739 --> 00:34:38.639
 Help the weak.

00:34:39.599 --> 00:34:41.719
 Be patient with them all.

00:34:42.840 --> 00:34:45.000
 Now I want you to notice how Paul taught them.

00:34:45.360 --> 00:34:47.900
 To recognize individual needs.

00:34:48.900 --> 00:34:51.719
 And respond in a way that is appropriate.

00:34:52.259 --> 00:34:53.599
 To those needs.

00:34:53.599 --> 00:34:57.719
 What's absent from this command.

00:34:57.719 --> 00:35:00.460
 Are the meaningless platitudes.

00:35:00.460 --> 00:35:02.860
 That we're so quick to offer to people.

00:35:04.759 --> 00:35:06.239
 Meaningless platitudes.

00:35:07.039 --> 00:35:07.719
 Are useless.

00:35:08.339 --> 00:35:09.819
 In discipleship.

00:35:10.579 --> 00:35:13.039
 There is no basic solution.

00:35:13.039 --> 00:35:14.900
 For all spiritual problems.

00:35:15.980 --> 00:35:17.599
 We cannot simply tell people.

00:35:17.739 --> 00:35:19.519
 Who are struggling with one thing or another.

00:35:19.519 --> 00:35:21.559
 That they just need to read their Bible.

00:35:21.559 --> 00:35:22.340
 And pray more.

00:35:23.000 --> 00:35:25.039
 And expect suddenly that their sins disappear.

00:35:25.500 --> 00:35:27.679
 And that their discouragements dissipate.

00:35:28.019 --> 00:35:29.000
 And that their needs.

00:35:29.840 --> 00:35:31.159
 Are suddenly met.

00:35:31.759 --> 00:35:33.340
 It just doesn't work that way.

00:35:34.059 --> 00:35:36.500
 Of course the word is at the heart of it all.

00:35:36.579 --> 00:35:36.940
 And yes.

00:35:37.259 --> 00:35:38.940
 The gospel is the answer.

00:35:39.279 --> 00:35:40.759
 But when it comes to discipling.

00:35:40.900 --> 00:35:42.840
 We can't engage with one another.

00:35:43.079 --> 00:35:44.980
 In these meaningless platitudes.

00:35:45.380 --> 00:35:46.799
 All for a basic prayer.

00:35:47.099 --> 00:35:48.559
 And just expect that it's going to help.

00:35:48.559 --> 00:35:49.239
 Help.

00:35:49.440 --> 00:35:50.539
 And I want to prove that to you here.

00:35:50.579 --> 00:35:51.219
 In this text.

00:35:52.920 --> 00:35:54.259
 Faithful discipling.

00:35:55.239 --> 00:35:56.279
 Takes care.

00:35:56.799 --> 00:35:57.559
 To know.

00:35:57.840 --> 00:35:58.699
 The individual.

00:35:59.900 --> 00:36:01.900
 To truly understand.

00:36:02.059 --> 00:36:02.739
 Their issue.

00:36:03.739 --> 00:36:05.139
 And to respond.

00:36:05.279 --> 00:36:06.299
 With biblical wisdom.

00:36:07.159 --> 00:36:08.320
 That is appropriate.

00:36:09.119 --> 00:36:10.320
 To that need.

00:36:11.219 --> 00:36:12.179
 You want to say that again.

00:36:13.940 --> 00:36:15.380
 Faithful discipling.

00:36:16.000 --> 00:36:16.659
 Takes care.

00:36:16.659 --> 00:36:18.119
 To know the individual.

00:36:19.579 --> 00:36:20.879
 To understand.

00:36:21.119 --> 00:36:21.599
 Their issue.

00:36:22.719 --> 00:36:24.079
 And to respond.

00:36:24.279 --> 00:36:25.679
 With biblical wisdom.

00:36:26.440 --> 00:36:27.719
 That is appropriate.

00:36:28.480 --> 00:36:29.699
 To that need.

00:36:31.000 --> 00:36:31.920
 And I want you to consider.

00:36:32.059 --> 00:36:33.039
 The three situations.

00:36:33.199 --> 00:36:34.039
 That Paul brings up.

00:36:35.199 --> 00:36:35.779
 One.

00:36:35.899 --> 00:36:36.799
 Is a sin problem.

00:36:38.679 --> 00:36:39.159
 One.

00:36:39.559 --> 00:36:41.359
 Is a discouragement problem.

00:36:42.500 --> 00:36:43.480
 And one.

00:36:43.920 --> 00:36:45.179
 Is a physical problem.

00:36:45.179 --> 00:36:47.239
 All three issues.

00:36:47.239 --> 00:36:47.899
 All three issues alluded to.

00:36:48.099 --> 00:36:49.739
 At other places in the letter.

00:36:51.139 --> 00:36:52.119
 The idol.

00:36:52.460 --> 00:36:53.779
 That's the sin problem.

00:36:54.859 --> 00:36:56.000
 Needed to be.

00:36:56.799 --> 00:36:57.440
 Admonished.

00:36:58.599 --> 00:36:59.199
 Warned.

00:37:00.460 --> 00:37:01.059
 Corrected.

00:37:02.279 --> 00:37:02.839
 Instructed.

00:37:04.119 --> 00:37:05.460
 The faint hearted.

00:37:05.719 --> 00:37:07.199
 That's the discouragement problem.

00:37:07.919 --> 00:37:08.819
 Needed to be.

00:37:10.039 --> 00:37:10.639
 Encouraged.

00:37:12.139 --> 00:37:13.079
 The weak.

00:37:13.079 --> 00:37:14.759
 That's the physical problem.

00:37:15.639 --> 00:37:16.619
 Needed to be.

00:37:17.500 --> 00:37:18.019
 Helped.

00:37:18.659 --> 00:37:19.159
 Helped.

00:37:19.319 --> 00:37:20.059
 In their weakness.

00:37:21.920 --> 00:37:22.759
 Now listen.

00:37:23.559 --> 00:37:25.579
 It would do the idle person.

00:37:26.380 --> 00:37:27.900
 No spiritual good.

00:37:28.679 --> 00:37:29.860
 To be encouraged.

00:37:31.799 --> 00:37:33.139
 It wouldn't do them any good.

00:37:34.860 --> 00:37:36.440
 It wouldn't affect their idleness.

00:37:36.719 --> 00:37:37.259
 At all.

00:37:38.299 --> 00:37:39.860
 You couldn't just go to the idle.

00:37:40.259 --> 00:37:41.159
 And say no worries.

00:37:41.159 --> 00:37:42.899
 Jesus paid for your sin anyways.

00:37:43.219 --> 00:37:44.319
 You can't just say that.

00:37:44.519 --> 00:37:45.179
 Is that true?

00:37:45.819 --> 00:37:46.259
 Yes.

00:37:46.279 --> 00:37:46.839
 It's true.

00:37:47.159 --> 00:37:48.759
 Does that help them grow in holiness?

00:37:49.139 --> 00:37:50.159
 Not at all.

00:37:51.119 --> 00:37:51.559
 Why?

00:37:51.699 --> 00:37:52.699
 What is it that they need?

00:37:53.159 --> 00:37:54.699
 He says they need to be admonished.

00:37:55.219 --> 00:37:56.059
 It means warned.

00:37:56.759 --> 00:37:58.420
 They need to be warned about their idleness.

00:37:58.799 --> 00:38:04.440
 They need to be warned that habitual idleness is going to prove that they don't actually have a regenerate heart.

00:38:04.920 --> 00:38:08.299
 They need to be warned so that they might repent and turn.

00:38:08.300 --> 00:38:14.660
 You can't just go to them with some kind of meaningless platitude and it actually make a difference.

00:38:15.640 --> 00:38:19.560
 It would do the faint hearted no spiritual good to be admonished.

00:38:20.580 --> 00:38:25.320
 Someone struggling with discouragement because they're having a hard time in their life for one reason or another.

00:38:25.320 --> 00:38:27.880
 In the case of the Thessalonians, they're being persecuted.

00:38:29.320 --> 00:38:32.660
 Not because of sin, but because of their faith.

00:38:33.080 --> 00:38:34.120
 And they're discouraged.

00:38:36.120 --> 00:38:41.220
 Some of them are confused about what's happening to their friends in Christ who are dying.

00:38:41.300 --> 00:38:43.680
 And they're not exactly sure about some of the doctrines and what that means.

00:38:43.820 --> 00:38:44.660
 They're discouraged.

00:38:44.760 --> 00:38:45.640
 What is it that they need?

00:38:45.800 --> 00:38:50.559
 They don't need somebody to come and browbeat them to death about how they just need to read their Bible more and pray more.

00:38:51.039 --> 00:38:51.740
 What do they need?

00:38:52.100 --> 00:38:52.980
 They need encouragement.

00:38:52.980 --> 00:38:55.119
 They need encouragement through doctrine.

00:38:55.420 --> 00:38:58.380
 They need somebody to love them and build them up in the gospel.

00:38:58.480 --> 00:38:59.340
 That's what they need.

00:39:00.340 --> 00:39:02.420
 It would do the weak person no good.

00:39:03.579 --> 00:39:06.280
 No good merely to receive words of encouragement.

00:39:07.079 --> 00:39:08.039
 It's a physical need.

00:39:08.820 --> 00:39:10.179
 It's a physical need that they have.

00:39:10.639 --> 00:39:11.760
 James says this.

00:39:12.119 --> 00:39:13.579
 Remember what James says in his letter.

00:39:13.579 --> 00:39:19.940
 James says it does no one any good if they're poor for you to walk up and say, oh God bless you.

00:39:20.259 --> 00:39:22.559
 I pray that he will clothe you and feed you today.

00:39:23.380 --> 00:39:25.019
 James says foolish.

00:39:25.699 --> 00:39:27.119
 It means nothing.

00:39:28.400 --> 00:39:29.519
 What are we to do?

00:39:30.179 --> 00:39:31.319
 Get them some food.

00:39:32.179 --> 00:39:33.319
 What are we to do?

00:39:33.920 --> 00:39:35.340
 Buy them some clothes.

00:39:36.079 --> 00:39:37.159
 What are we to do?

00:39:37.659 --> 00:39:39.579
 Offer some real help.

00:39:39.579 --> 00:39:40.139
 Help.

00:39:40.380 --> 00:39:40.900
 Do you see?

00:39:41.099 --> 00:39:42.319
 Do you see what's happening here?

00:39:43.139 --> 00:39:44.299
 This discipling.

00:39:44.480 --> 00:39:46.719
 This mutual soul care.

00:39:47.259 --> 00:39:49.739
 It demands meaningful care.

00:39:50.279 --> 00:39:56.460
 And we all desperately need other Christians to help us according to our particular needs.

00:39:56.719 --> 00:39:57.920
 We need one another.

00:39:58.139 --> 00:40:01.739
 And we need one another to help us individually.

00:40:01.739 --> 00:40:09.019
 You can't help me the same way that you're going to help Terry or that you're going to help Courtney or that you're going to help Evelyn.

00:40:09.319 --> 00:40:17.359
 I don't need the same kind of help today that Evelyn needs as she awaits for Bob and his surgery and his recovery in the next few weeks.

00:40:18.279 --> 00:40:19.699
 She needs something specific.

00:40:19.819 --> 00:40:20.459
 You know what she needs?

00:40:20.599 --> 00:40:23.899
 It's for our church to love her according to that need.

00:40:23.900 --> 00:40:32.160
 And we can go through the whole church and we can say if we're going to do this well we need to actually know one another.

00:40:32.559 --> 00:40:38.780
 We need to pay attention to one another and stop just pretending to be members that care.

00:40:39.519 --> 00:40:40.880
 We need to truly care.

00:40:42.900 --> 00:40:50.000
 Now the spirit with which we are to do this work is twofold and it's almost paradoxical isn't it?

00:40:50.000 --> 00:40:57.860
 On the one hand, this intentional discipling, it requires urgency.

00:40:58.480 --> 00:40:59.539
 That's the word he uses.

00:41:00.019 --> 00:41:03.179
 He says, I urge you brothers, urgency.

00:41:03.699 --> 00:41:04.619
 Don't let it go.

00:41:04.980 --> 00:41:05.940
 Don't be casual.

00:41:06.280 --> 00:41:09.659
 The one who's in sin, don't just wait and see what happens.

00:41:10.300 --> 00:41:15.000
 The one who's discouraged, don't just think, well, they'll have a better day tomorrow.

00:41:15.579 --> 00:41:19.219
 The one who's weak, don't think, well, somebody else will deal with it.

00:41:19.219 --> 00:41:20.899
 No, there's urgency here, isn't there?

00:41:21.119 --> 00:41:24.299
 There's urgency to come around each other and to help each other in the Lord.

00:41:24.739 --> 00:41:34.079
 But then almost paradoxically, there's this other spirit qualification at the end where he says that we are to be patient with everyone.

00:41:35.419 --> 00:41:35.739
 Patient.

00:41:35.959 --> 00:41:37.719
 So on the one hand, there's urgency.

00:41:38.500 --> 00:41:42.739
 On the other hand, our efforts must be clothed in patience.

00:41:42.739 --> 00:41:42.819
 Patience.

00:41:44.359 --> 00:41:52.139
 Meaning that the first time that you approach somebody who's struggling in sin, they might not respond the first time.

00:41:52.959 --> 00:41:53.639
 You know what you need?

00:41:54.779 --> 00:41:55.179
 Patience.

00:41:56.779 --> 00:42:03.259
 The first time you go to coffee with the person that's just struggling with some discouragement, they might not feel better after that first coffee.

00:42:03.519 --> 00:42:04.159
 You know what you need?

00:42:05.479 --> 00:42:05.879
 Patience.

00:42:05.880 --> 00:42:05.960
 Patience.

00:42:07.400 --> 00:42:09.660
 Those people that you're trying to help with their physical needs.

00:42:09.860 --> 00:42:12.920
 Just because you do it once doesn't mean that they're not going to have the same need tomorrow.

00:42:13.180 --> 00:42:13.840
 You know what they need?

00:42:15.039 --> 00:42:15.440
 Patience.

00:42:16.079 --> 00:42:16.480
 Patience.

00:42:17.180 --> 00:42:17.500
 Urgency.

00:42:18.900 --> 00:42:19.340
 Patience.

00:42:19.340 --> 00:42:20.940
 Patience.

00:42:20.940 --> 00:42:20.940


00:42:20.940 --> 00:42:20.940


00:42:20.940 --> 00:42:20.940


00:42:20.940 --> 00:42:20.940


00:42:20.940 --> 00:42:20.940


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00:42:20.940 --> 00:42:20.940


00:42:20.940 --> 00:42:20.940


00:42:20.940 --> 00:42:20.940


00:42:20.940 --> 00:42:20.940


00:42:20.940 --> 00:42:20.940


00:42:20.940 --> 00:42:20.940


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00:42:20.940 --> 00:42:20.940


00:42:20.940 --> 00:42:20.940


00:42:20.940 --> 00:42:32.000
 intentional heart level soul care and as we do that we trust that as we are faithful to serve

00:42:32.000 --> 00:42:39.820
 one another that the holy spirit will be faithful and fruitful in his sanctifying work as we do

00:42:39.820 --> 00:42:47.860
 those things it helps us to live blameless as we await the coming of christ now there's a second

00:42:47.860 --> 00:42:55.079
 part to this in verse 15 not only are we to care for people individually we are to care for people

00:42:55.079 --> 00:43:04.700
 generally generally look again at verse 15 see that no one repays anyone evil for evil

00:43:04.700 --> 00:43:12.420
 but always seek to do good to one another and to everyone now in this verse paul seems to be moving

00:43:12.420 --> 00:43:19.700
 from issues that are specific to individuals to temptations that are common to the whole church

00:43:19.700 --> 00:43:27.800
 and given what we know about the persecution in thessalonica it's not hard to see why they would

00:43:27.800 --> 00:43:33.860
 be tempted by this sin of retribution or this sin of vengeance that's what he's dealing with

00:43:33.860 --> 00:43:43.019
 see to it that no one repays anyone evil for evil honestly it's a general temptation that wasn't only

00:43:43.019 --> 00:43:48.539
 true for the church in thessalonica but it's true for all christians isn't it's true for all people in

00:43:48.539 --> 00:43:54.800
 any age especially in overly litigious societies like ours

00:43:54.800 --> 00:44:02.039
 but the scriptures routinely confront the spirit of vengeance

00:44:02.039 --> 00:44:07.640
 they continually confront the spirit of retribution

00:44:07.640 --> 00:44:13.200
 as a serious sin that is itself distinct

00:44:13.200 --> 00:44:16.640
 from what we would say is justice

00:44:16.640 --> 00:44:17.640
 right

00:44:17.640 --> 00:44:21.200
 let me just show you a few passages

00:44:21.199 --> 00:44:24.139
 Matthew 5 38 and 39

00:44:24.139 --> 00:44:26.159
 you probably know this well

00:44:26.159 --> 00:44:27.899
 listen to what jesus said

00:44:27.899 --> 00:44:32.299
 you've heard that it was said an eye for an eye and a tooth for two for a tooth

00:44:32.299 --> 00:44:33.339
 that's evil for evil

00:44:33.339 --> 00:44:33.960
 right

00:44:33.960 --> 00:44:35.019
 that's retribution

00:44:35.019 --> 00:44:38.539
 and there were people in israel that were teaching that that was right

00:44:38.539 --> 00:44:41.659
 that vigilante justice

00:44:41.659 --> 00:44:42.460
 idea

00:44:42.460 --> 00:44:45.139
 but i say to you says jesus

00:44:45.139 --> 00:44:47.679
 do not resist the one who is evil

00:44:47.679 --> 00:44:50.319
 but if anyone slaps you on the right cheek

00:44:50.320 --> 00:44:52.019
 turn to him the other also

00:44:52.019 --> 00:44:54.800
 if anyone would sue you

00:44:54.800 --> 00:44:57.680
 and take your tunic

00:44:57.680 --> 00:45:00.380
 let him have your cloak as well

00:45:00.380 --> 00:45:04.600
 if anyone forces you to go one mile go with him two miles

00:45:04.600 --> 00:45:07.900
 there's cultural context behind that that you can study on your own

00:45:07.900 --> 00:45:09.500
 what is it that jesus is getting at

00:45:09.500 --> 00:45:12.160
 he's not saying that we have to let injustices go

00:45:12.160 --> 00:45:13.380
 that's not what he's saying

00:45:13.380 --> 00:45:17.140
 what he's saying is that we should not be driven by a heart and a spirit of

00:45:17.139 --> 00:45:19.480
 retribution and vengeance

00:45:19.480 --> 00:45:21.559
 toward those who do us wrong

00:45:21.559 --> 00:45:26.059
 peter talks about it first peter chapter three

00:45:26.059 --> 00:45:29.579
 he says plainly do not repay evil for evil

00:45:29.579 --> 00:45:32.059
 or reviling for reviling

00:45:32.059 --> 00:45:34.299
 but on the contrary

00:45:34.299 --> 00:45:35.679
 bless

00:45:35.679 --> 00:45:38.519
 for to this you were called

00:45:38.519 --> 00:45:41.759
 that you may obtain a blessing

00:45:41.759 --> 00:45:45.679
 romans chapter 12 and verse 17

00:45:45.679 --> 00:45:47.900
 repay no one evil for evil

00:45:47.900 --> 00:45:49.579
 but give thought

00:45:49.579 --> 00:45:52.280
 to do what is honorable

00:45:52.280 --> 00:45:54.679
 in the sight of everyone

00:45:54.679 --> 00:45:57.980
 now in our text

00:45:57.980 --> 00:46:00.099
 paul builds on those other commands

00:46:00.099 --> 00:46:02.179
 that are just issued directly to christians

00:46:02.179 --> 00:46:02.659
 doesn't he

00:46:02.659 --> 00:46:05.199
 he builds on it but he changes it in a different way

00:46:05.199 --> 00:46:07.219
 he addresses the sin of retribution

00:46:07.219 --> 00:46:09.039
 but he tasked

00:46:09.039 --> 00:46:11.779
 the congregation with seeing to it

00:46:11.779 --> 00:46:13.460
 that no one was driven

00:46:13.460 --> 00:46:15.099
 by such a spirit

00:46:15.099 --> 00:46:15.679
 do you see that

00:46:15.679 --> 00:46:17.719
 he says brothers

00:46:17.719 --> 00:46:18.659
 church

00:46:18.659 --> 00:46:21.359
 you see to it

00:46:21.359 --> 00:46:23.819
 that no one among you

00:46:23.819 --> 00:46:25.399
 does this

00:46:25.399 --> 00:46:30.919
 there are sins that all of us will be tempted by

00:46:30.920 --> 00:46:34.500
 and we must meaningfully engage with one another

00:46:34.500 --> 00:46:37.960
 to avoid falling into such sins

00:46:37.960 --> 00:46:42.240
 now of course abstaining from retribution

00:46:42.240 --> 00:46:47.539
 and vengeance is foreign to modern sensibilities

00:46:47.539 --> 00:46:49.860
 probably even ancient sensibilities

00:46:49.860 --> 00:46:53.440
 but if you're here and you're not a christian today

00:46:53.440 --> 00:46:54.960
 i want to point out

00:46:54.960 --> 00:46:58.579
 that our model for this

00:46:58.579 --> 00:47:00.199
 is jesus himself

00:47:00.199 --> 00:47:02.819
 in fact why don't you just turn with me

00:47:02.819 --> 00:47:04.639
 to first peter chapter two

00:47:04.639 --> 00:47:06.759
 first peter chapter two

00:47:06.759 --> 00:47:21.039
 first peter chapter two

00:47:21.039 --> 00:47:22.039
 look with me at verses

00:47:22.039 --> 00:47:24.840
 21 to 25

00:47:24.840 --> 00:47:30.820
 peter addressing christians

00:47:30.820 --> 00:47:31.480
 he says for

00:47:31.480 --> 00:47:33.880
 for to this you have been called

00:47:33.880 --> 00:47:37.720
 because christ also suffered for you

00:47:37.720 --> 00:47:40.300
 leaving you an example

00:47:40.300 --> 00:47:43.900
 so that you might follow in his steps

00:47:43.900 --> 00:47:46.860
 he committed no sin

00:47:46.860 --> 00:47:50.220
 neither was deceit found in his mouth

00:47:50.219 --> 00:47:52.980
 when he was reviled

00:47:52.980 --> 00:47:55.459
 he did not revile in return

00:47:55.459 --> 00:47:57.480
 when he suffered

00:47:57.480 --> 00:47:59.439
 he did not threaten

00:47:59.439 --> 00:48:02.879
 but continued entrusting himself

00:48:02.879 --> 00:48:05.299
 to him who judges justly

00:48:05.299 --> 00:48:08.799
 he himself bore our sins

00:48:08.799 --> 00:48:10.099
 in his body on the tree

00:48:10.099 --> 00:48:12.919
 that we might die to sin

00:48:12.919 --> 00:48:14.619
 and live to righteousness

00:48:14.619 --> 00:48:17.639
 by his wounds you've been healed

00:48:17.639 --> 00:48:20.159
 for you were straying like sheep

00:48:20.159 --> 00:48:21.900
 but have now returned

00:48:21.900 --> 00:48:22.719
 to the shepherd

00:48:22.719 --> 00:48:24.079
 and overseer

00:48:24.079 --> 00:48:25.279
 of your souls

00:48:25.279 --> 00:48:27.940
 i want you to meditate on this

00:48:27.940 --> 00:48:29.980
 especially if you're not a christian

00:48:29.980 --> 00:48:30.519
 i want you to see

00:48:30.519 --> 00:48:31.019
 this is

00:48:31.019 --> 00:48:32.659
 this is where we get this from

00:48:32.659 --> 00:48:33.920
 jesus is our example

00:48:33.920 --> 00:48:36.559
 there has been no greater injustice

00:48:36.559 --> 00:48:38.819
 that the world has ever seen

00:48:38.819 --> 00:48:42.219
 nothing greater than the murder

00:48:42.219 --> 00:48:44.839
 of the sinless son of god

00:48:44.840 --> 00:48:47.039
 isn't that what peter's saying

00:48:47.039 --> 00:48:49.340
 jesus committed no sin

00:48:49.340 --> 00:48:51.980
 neither was deceit found in his mouth

00:48:51.980 --> 00:48:55.059
 he did not revile against those

00:48:55.059 --> 00:48:57.079
 who reviled him on the way to the cross

00:48:57.079 --> 00:48:59.460
 he did not threaten those

00:48:59.460 --> 00:49:00.800
 who nailed him to the cross

00:49:00.800 --> 00:49:01.640
 as he suffered

00:49:01.640 --> 00:49:03.680
 he did none of those things

00:49:03.680 --> 00:49:05.320
 it was a great injustice

00:49:05.320 --> 00:49:06.860
 yet even then

00:49:06.860 --> 00:49:08.960
 he did not revile or threaten

00:49:08.960 --> 00:49:10.039
 what did he do

00:49:10.039 --> 00:49:12.300
 he entrusted his cause

00:49:12.300 --> 00:49:14.180
 to god the father

00:49:14.179 --> 00:49:16.359
 and in doing so

00:49:16.359 --> 00:49:19.679
 the world's greatest injustice

00:49:19.679 --> 00:49:22.460
 brought about man's

00:49:22.460 --> 00:49:25.399
 greatest good

00:49:25.399 --> 00:49:29.980
 christ death

00:49:29.980 --> 00:49:32.099
 provides forgiveness

00:49:32.099 --> 00:49:35.659
 to all who will trust him as savior

00:49:35.659 --> 00:49:38.139
 and follow him as lord

00:49:38.139 --> 00:49:40.519
 that includes you

00:49:40.519 --> 00:49:43.619
 you should be thankful

00:49:43.619 --> 00:49:44.800
 that he did not revile

00:49:44.800 --> 00:49:45.880
 because that would have been sin

00:49:45.880 --> 00:49:46.360
 which meant

00:49:46.360 --> 00:49:47.579
 that his sacrifice

00:49:47.579 --> 00:49:48.460
 wasn't sufficient

00:49:48.460 --> 00:49:49.300
 for your sin

00:49:49.300 --> 00:49:50.900
 be thankful

00:49:50.900 --> 00:49:51.800
 that he didn't threaten

00:49:51.800 --> 00:49:52.940
 that would have been sin

00:49:52.940 --> 00:49:54.280
 meaning that his sacrifice

00:49:54.280 --> 00:49:55.400
 was not sufficient

00:49:55.400 --> 00:50:01.320
 we don't receive salvation

00:50:01.320 --> 00:50:05.099
 for refusing retribution

00:50:05.099 --> 00:50:06.019
 and doing good

00:50:06.019 --> 00:50:09.759
 christians refuse retribution

00:50:09.759 --> 00:50:10.699
 and do good

00:50:10.699 --> 00:50:13.659
 because they have received salvation

00:50:13.659 --> 00:50:15.000
 by faith in jesus

00:50:15.000 --> 00:50:17.400
 and they want to live as he lived

00:50:17.400 --> 00:50:21.920
 and jesus calls us to a radically

00:50:21.920 --> 00:50:22.739
 different life

00:50:22.739 --> 00:50:27.360
 rather than repaying evil for evil

00:50:27.360 --> 00:50:28.980
 which would be par for the course

00:50:28.980 --> 00:50:30.000
 for most people

00:50:30.000 --> 00:50:33.659
 we are to find ways to do good

00:50:33.659 --> 00:50:35.019
 for everyone

00:50:35.019 --> 00:50:37.159
 that's the positive end of the instruction

00:50:37.159 --> 00:50:37.519
 isn't it

00:50:37.519 --> 00:50:39.099
 look again at verse 15

00:50:39.099 --> 00:50:43.539
 see to it that no one repays evil for evil

00:50:43.539 --> 00:50:44.799
 but instead

00:50:44.799 --> 00:50:47.379
 always

00:50:47.379 --> 00:50:49.579
 in every circumstance

00:50:49.579 --> 00:50:49.899
!

00:50:51.480 --> 00:50:52.039
 seek

00:50:52.039 --> 00:50:54.079
 look for

00:50:54.079 --> 00:50:55.920
 intentionally

00:50:55.920 --> 00:50:57.719
 do good

00:50:57.719 --> 00:50:59.399
 to everyone

00:50:59.400 --> 00:51:03.539
 we're to find ways

00:51:03.539 --> 00:51:04.220
 to do good

00:51:04.220 --> 00:51:06.940
 to those in the church

00:51:06.940 --> 00:51:09.220
 and those out of the church

00:51:09.220 --> 00:51:11.980
 to those we count as friends

00:51:11.980 --> 00:51:14.220
 to those we see

00:51:14.220 --> 00:51:15.900
 as enemies

00:51:15.900 --> 00:51:18.400
 isn't this what jesus taught us

00:51:18.400 --> 00:51:19.119
 in matthew 5

00:51:19.119 --> 00:51:20.740
 he said

00:51:20.740 --> 00:51:21.559
 you've heard it said

00:51:21.559 --> 00:51:22.940
 that you shall love your neighbor

00:51:22.940 --> 00:51:23.800
 and hate your enemy

00:51:23.800 --> 00:51:25.700
 but i say to you

00:51:25.700 --> 00:51:27.099
 love your enemies

00:51:27.099 --> 00:51:29.880
 pray for those who persecute you

00:51:29.880 --> 00:51:32.759
 so that you may be sons of your father

00:51:32.759 --> 00:51:33.559
 who is in heaven

00:51:33.559 --> 00:51:37.860
 for god makes his son rise on the evil

00:51:37.860 --> 00:51:38.519
 and on the good

00:51:38.519 --> 00:51:40.639
 and he sends rain on the just

00:51:40.639 --> 00:51:41.559
 and on the unjust

00:51:41.559 --> 00:51:43.420
 for if you love those who love you

00:51:43.420 --> 00:51:44.599
 what reward do you have

00:51:44.599 --> 00:51:47.319
 do not even the tax collectors

00:51:47.319 --> 00:51:47.960
 do the same

00:51:47.960 --> 00:51:48.679
 the unbelievers

00:51:48.679 --> 00:51:51.159
 and if you greet only your brothers

00:51:51.159 --> 00:51:52.960
 what more are you doing than others

00:51:52.960 --> 00:51:55.819
 do not even the gentiles do that

00:51:55.819 --> 00:51:56.599
 unbelievers

00:51:56.599 --> 00:51:59.059
 you therefore must be perfect

00:51:59.059 --> 00:52:00.920
 as your heavenly father

00:52:00.920 --> 00:52:02.579
 is perfect

00:52:02.579 --> 00:52:05.440
 when we live this way

00:52:05.440 --> 00:52:09.920
 we show that we belong to god

00:52:09.920 --> 00:52:13.440
 when we live this way

00:52:13.440 --> 00:52:16.019
 we image him

00:52:16.019 --> 00:52:18.400
 to the world around us

00:52:18.400 --> 00:52:21.739
 jesus says when you do good

00:52:21.739 --> 00:52:23.259
 and love even your enemies

00:52:23.260 --> 00:52:25.120
 you act like god acts

00:52:25.120 --> 00:52:27.540
 who allows the sun to come up

00:52:27.540 --> 00:52:28.900
 even on those who hate him

00:52:28.900 --> 00:52:30.820
 who provides food

00:52:30.820 --> 00:52:31.620
 even for those

00:52:31.620 --> 00:52:32.620
 who hate him

00:52:32.620 --> 00:52:35.040
 who sends rain for the crops

00:52:35.040 --> 00:52:35.760
 of even those

00:52:35.760 --> 00:52:37.060
 who hate him

00:52:37.060 --> 00:52:39.080
 when we live this way

00:52:39.080 --> 00:52:42.440
 we show christ to the world

00:52:42.440 --> 00:52:45.520
 but the point of the text

00:52:45.520 --> 00:52:46.920
 is that we need each other's help

00:52:46.920 --> 00:52:47.780
 to do it

00:52:47.780 --> 00:52:50.560
 see to it

00:52:50.560 --> 00:52:53.960
 that no one repays evil for evil

00:52:53.960 --> 00:52:55.280
 but it's always looking to do good

00:52:55.280 --> 00:52:57.580
 when you're at coffee

00:52:57.580 --> 00:52:58.740
 and the person brings up

00:52:58.740 --> 00:52:59.680
 that spirit of bitterness

00:52:59.680 --> 00:53:01.240
 about the person who wronged them

00:53:01.240 --> 00:53:03.100
 see to it

00:53:03.100 --> 00:53:05.320
 that they don't repay evil for evil

00:53:05.320 --> 00:53:07.540
 they need you to do that

00:53:07.539 --> 00:53:11.420
 i need you to do that

00:53:11.420 --> 00:53:15.759
 when they're looking for retribution

00:53:15.759 --> 00:53:16.880
 against that person

00:53:16.880 --> 00:53:17.739
 or that company

00:53:17.739 --> 00:53:18.579
 or that whatever

00:53:18.579 --> 00:53:21.000
 remind them

00:53:21.000 --> 00:53:22.699
 do good

00:53:22.699 --> 00:53:24.880
 trust it to the lord

00:53:24.880 --> 00:53:27.239
 act the way god acts

00:53:27.239 --> 00:53:28.019
 toward these people

00:53:28.019 --> 00:53:29.960
 and leave the judgment to him

00:53:29.960 --> 00:53:33.639
 we need each other to help with that

00:53:33.639 --> 00:53:35.719
 i need you to help me with it

00:53:35.719 --> 00:53:39.519
 now as we await christ's return

00:53:39.519 --> 00:53:43.539
 we must pursue the blamelessness

00:53:43.539 --> 00:53:45.419
 that he will complete in the end

00:53:45.419 --> 00:53:48.959
 and what we find in these first two units

00:53:48.959 --> 00:53:49.639
 of the four

00:53:49.639 --> 00:53:53.379
 is that vital to our sanctification

00:53:53.379 --> 00:53:57.419
 is engagement in the life of the local church

00:53:57.419 --> 00:54:00.099
 that's the principle here

00:54:00.099 --> 00:54:04.480
 that in order for us to have the blamelessness

00:54:04.480 --> 00:54:05.880
 at christ's return

00:54:05.880 --> 00:54:07.539
 that is prayed for in verse 24

00:54:07.539 --> 00:54:10.860
 we need to care about the church

00:54:10.860 --> 00:54:14.159
 we need to engage with the church

00:54:14.159 --> 00:54:14.900
 and its leaders

00:54:14.900 --> 00:54:17.480
 in ways that are obedient to the lord

00:54:17.480 --> 00:54:20.440
 so what do we take away

00:54:20.440 --> 00:54:24.019
 well if you don't formally belong to a faithful church

00:54:24.019 --> 00:54:25.619
 you need to

00:54:25.619 --> 00:54:26.740
 you need to join one

00:54:26.740 --> 00:54:27.900
 you need to covenant with one

00:54:27.900 --> 00:54:31.619
 you need to learn to recognize

00:54:31.619 --> 00:54:33.320
 and value faithful leaders

00:54:33.320 --> 00:54:36.039
 submitting to their spiritual leadership

00:54:36.039 --> 00:54:39.320
 and you need to meaningfully engage

00:54:39.320 --> 00:54:41.559
 in the mutual soul care of the congregation

00:54:41.559 --> 00:54:47.160
 and it is through these ordinary means of grace

00:54:47.160 --> 00:54:51.099
 that god sanctifies his people

00:54:51.099 --> 00:54:54.619
 and prepares us for christ's return

00:54:54.619 --> 00:54:55.159
 you