WEBVTT

00:00:00.000 --> 00:00:15.599
 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah.

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! It is wonderful that you would like to check out some of the sermons done by Church of the Messiah,

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 either by myself or some of the others. Listen, just a couple of things. First of all, would you pray for us

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 that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian,

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 we really, I would really like to encourage you to find a good local church where they believe the

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 Bible, they preach the gospel, and if you have some trouble finding that, send us an email. We will do

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 what we can to help connect you with a good local church wherever you are. And if you're a non-Christian,

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 checking us out, we're really, really, really glad you're doing that. Don't hesitate to send us

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 questions. It helps me actually to know, as I'm preaching, how to deal with the types of things

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 that you're really struggling with. So God bless.

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 And bow your heads in prayer, please. Father, you know our hearts and still you love us.

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 And we confess that doesn't fill us with as much gratitude as it should.

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 But make us, Father, bless us with hearts that are more and more filled with gratitude for your

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 kindnesses and mercies to us. So Father, you know our hearts. You know how much we desire to be liked,

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 how much we desire to be admired, and how much we hate being made fun of, or mocked, or thought of as stupid.

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 And Father, you know how difficult it makes that just these processes within us to sometimes live for you,

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 and to bear witness to you. So we ask, Father, that your Holy Spirit would bring the words of this

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 scripture text deep into our hearts today, that it might form us, that we might live humble lives of

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 courage for the good of others, the good of ourselves, and for your great glory. And we ask this in the name

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 of Jesus, your Son and our Savior. Amen. So today we're going to look at that third word primarily, which is,

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 which says very, very simply, I better open up my Bible. I know it off by heart, you know,

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 but I don't want to keep messing it up just when I'm in front of everybody like that. This is a,

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 and it goes like this. It's 1 Timothy 1.15. It's a one-verse sermon. And Paul says this,

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 This saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world

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 to save sinners. And you'll see that in the Bible, it says, of whom I am the foremost. But

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 the people putting the service together very wisely kept that out. It's not really part of the saying.

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 The saying is that Christ Jesus came into the world to save sinners. Then Paul adds that extra thing,

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 that he believes he might have been one of the worst sinners that's ever lived.

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 But there's this very profound, short statement. The saying is trustworthy and deserving of full

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 acceptance that Christ Jesus came into the world to save sinners. And this is last week when we looked

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 at John 3.16. It was, I said, Jesus gives a one-verse summary of what his life and death and resurrection is

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 all about, his whole ministry. And because the whole Bible is ultimately pointing to that and flowing from

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 that, when you hear the words of John 3.16, For God so loved the world that he gave his only begotten

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 Son to the end, that all that believe in him will not perish but have eternal life, you are hearing Jesus's

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 summary of the whole Bible. And this is another summary which complements the other one. This is Paul

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 giving a very, very simple summary. I'm going to give you a saying, he said, and this saying is

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 trustworthy and it deserves your full acceptance. Not partial acceptance, but full. That's a big claim,

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 isn't it? That Christ Jesus came into the world to save sinners. Now, let's just be, you know,

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 honest about this before we start to go into the text. It's a problematic text for us, isn't it,

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 here in Canada. I don't know how many of you were listening to my prayer, but we all know that first

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 and foremost in our culture, words like sinner and saved are easily and frequently mocked.

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 I mean, you can just picture any type of stand-up comedian, if they came out onto the stage and began

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 by saying, by the way, folks, I'm a sinner, the crowd would laugh. Or if he came out and said, by the way,

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 are you saved? The crowd would laugh. It's something that you can say with a raised eyebrow, with a shake

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 of your head like this, like only completely uncool, unhip, completely unrealistic, weird, homophobic,

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 all those extra things you don't like, say things like saved or say that things are like sinners.

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 And it's very, very easily mocked, very frequently mocked when it comes up. And because it's very

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 frequently mocked, we often don't want to use such words. We often hide them and think of analogies or

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 metaphors or other euphemisms to try to get around it. Now, it might very well be wise to not poke the

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 bear and not use those words in a conversation, at least immediately. But it's very important that

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 we don't let the mockery of the world seep into our thinking, that we lose these words, which are very,

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 very important. And they're important because they talk about several types of human experiences

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 that trouble us. And these words are beautiful, wise, and powerful medicine to different problems

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 that we have that ruin relationships, ruin countries, ruin our lives. Well, before I get to that, just the

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 very, very first part, listen to what it says again. This saying is trustworthy and deserving of full

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 acceptance that Christ Jesus came into the world to save sinners. One of my hopes is at the end of

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 the sermon is even if you don't, in fact, it would be vastly better if you, none of you remembered a

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 single thing I said, but you'd memorize the text. If you remember what I say, but don't remember the

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 text, in some ways I failed. If you remember the text, but don't remember what I'd say, I think I get an A

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 plus. Because it's God's word you need to know, not my word, right? I'm just trying to,

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 I'm trying to be a little bit like a matchmaker. And here's what God's saying, and here's you, and I'd like the

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 two of you to meet together and have this conversation and hear what God says. That's what, in a sense, part of my

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 role is today. But here's that very, very big claim at the beginning, that the saying, and the saying is that

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 Christ Jesus came into the world to save sinners, that that saying is trustworthy, and it's true, and it deserves full

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 acceptance. Now, at the end of the sermon, I'm going to return to that after I've shared with you this,

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 these psychological and emotional and spiritual and personal problems which this text is, is actually

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 addressing in a very wise and beautiful way. But just, and I'm not going to defend this, it's, if you

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 see this, now you understand a little bit when we were going through the book of Acts, why I kept mentioning

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 to you why it is that we can believe that the book of Acts is accurate, why it's historically true. It's

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 because I'm, in a sense, being formed by verses like this, that that's the claim which is being made.

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 Paul, not only does Paul say this, but Paul says this, and he ends up basing his entire life on it.

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 He ends up dying. He's writing this to a young man by the name of Timothy, and it's just after he's

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 gotten freed from his first imprisonment in Rome, and it's just before he's going to have his final

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 imprisonment in Rome, and he's going to end up being beheaded. And he is beheaded precisely

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 because he is going to maintain, even to the point of death, that Jesus died on the cross and rose from

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 the dead to save sinners. It's not just that the resurrection actually happened, that the crucifixion

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 happened, the resurrection happened, but the meaning is that it's the means by which sinners are saved,

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 and he was willing to die for that. It's not like dying for Marxism or the American flag or the

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 Canadian flag or the Russian flag, not like dying for, you know, Palestinian causes or anything like

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 that. People die for causes. Not many people die maintaining that this is actually true, that this

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 actually happened. That's a bigger thing. That shows he really believes that this is true, and I've

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 talked in other weeks about how the evidence is that it really did completely transform him, and it's

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 the best explanation in the world to explain the changes in his life that he really did see the risen Jesus.

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 And so he's making these profound claims, and it's not proud or arrogant to make such claims.

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 You know, it's proud or arrogant to say that Canada is the greatest country in the world.

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 It's funny, we don't often think of that as being a proud and arrogant country. You know,

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 we see it if Americans say America is the greatest country in the world,

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 and right now it bothers a lot of Canadians and Americans say that. We don't think that our own

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 claim that we're the best country in the world is at all arrogant and might irritate others. And you

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 could go all the way around the world. I can just imagine, you know, in Europe, if French said,

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 French is the best country in Europe, it would bother all the other countries. You know, you can go on and

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 on and on and on. We don't see pride often in ourselves. Those are proud statements. But to say

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 that Jesus really died on the cross and rose from the dead, if you're making a claim about what actually

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 happened in history, that's not proud. It's not proud to say that Ottawa is the capital of Canada,

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 or that Toronto Maple Leafs are a hockey team. Those aren't proud things to say it. It's just true.

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 And one of the things we need to understand is that Christianity, the heart of Christianity,

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 is that these are true and trustworthy sayings deserving of full acceptance, because it's news.

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 It's true news of actually happened. It's not just a religious or spiritual statement, which is

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 about sort of an interior thing that we value. No, no, no. It's interior and we value it, but it's true.

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 And it's not only true, it's trustworthy. And it's so trustworthy, your life will be vastly better for

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 it if you accept it fully. It deserves to be accepted fully.

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 Well, that's my little thing about that, getting into the problem parts of the text, at least in our culture.

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 Several years ago, my wife was bumped into somebody in a park, an older woman, and she got into a

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 conversation with her. And over the weeks, it came out that the woman had a son which rarely visited her,

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 an only son who rarely visited her. And they were a bit estranged. And one of the things about this son

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 that bothered her was that he had become quite successful. And with his success, both professionally

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 and financially, he looked down on poor people. He looked down on many people in Canada. He had the view

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 that he was able to make much of himself. He was able to accomplish all of these things. And if he was

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 able to accomplish all of these things, and the only reason that others don't accomplish such things

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 is because they obviously are lazy, not very smart, don't work hard, aren't disciplined, and on and on

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 and on and on. And the thing that bothered, I mean, there's several things that obviously bothered the

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 older woman about it. But part of what bothered her is that his fundamental claim was false.

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 He grew up with loving parents. He grew up with loving parents who paid all of his university costs

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 to go to a really good university. Like he wasn't quite born with a silver spoon in his mouth, but he

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 was definitely born with lots and lots and lots of advantages. You know, there used to be a... It's

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 not as if he struggled to get on the baseball team, made the baseball team, and then hit a home run.

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 No, he was actually almost born on home plate, maybe born on third base. And he only had to manage to get

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 from third base to home. And in baseball, to get from third base to home is because somebody else hits

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 the ball and allows you to get in. And he didn't realize that. Now, we all know that if Hollywood was

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 to do a movie about that man, we would be disappointed if by the end of the movie, the man wasn't humbled in some

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 way, wouldn't we? If we saw a man who was arrogant and full of himself, believing that he'd accomplished

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 all of these great things, looking down his nose at others, if at the end of the movie, he's even richer

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 and more powerful, we would all tell people, don't go see that movie. It sucks. But if in fact, it ends

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 with him being humbled, maybe profoundly humbled, I mean, there might be other reasons why it's not a good

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 movie. But we'd say that's a good movie. We like to see the proud humbled. But we don't like to have

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 our own pride humbled. You know, here's a thing to try to get your minds around a little bit. Why is it

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 that nobody can, virtually nobody, and I'm not saying this because I'm perfect and I'm pointing at you,

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 and if you're listening to this, this isn't me saying all those people outside of this church,

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 this is what you like, and we're the accomplished perfect ones. No, no, why is it that as human beings,

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 every one of us included, it's very hard for us to actually acknowledge that we've done something

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 wrong and take responsibility for it? Now, maybe you think, no, that's George, that's a bit extreme. But if

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 you go back and you listen to supposed apologies. I was talking to a young man and a young woman about

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 a year ago, and it turned out, I was asking a bit about how they got there, and one of them had come

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 to this city because he was with a young woman that he hoped to marry, and they were living together,

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 a young man, and she cheated on him, broke the relationship. The other woman who was his friend,

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 but not his girlfriend, she had been in a five-year relationship with a person, and then

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 her boyfriend cheated on her. And in both cases, as they were talking about it, one of the things that

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 really irked them was how the, in one case a woman, in the other case a man, how they responded to it.

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 They basically said something like this, well, I'm really sad that you're upset.

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 I'm really sad that you're, I'm really sad for what happened, as if it just sort of happened,

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 you know, like a lottery ticket floating out of the sky into your hands that's worth like a million

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 dollars. Like, I'm really sorry that this has happened, right? But that's not an apology, is it?

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 What, I mean, it would have probably broken the relationship period, but what they really ultimately

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 wanted was to say, I should not have done that. This is wrong, and it hurt you, and I am sorry.

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 Well, why is it that we want to just make it about the other person's feeling, or why is it that when we

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 are supposed to be making apologies, what we really end up doing is justifying ourselves,

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 and making ourselves look better than we really are? Why is it that we, we say things like, well,

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 you know, the reason I did that is actually partially your fault, because of the way you treat me?

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 You know, like we're both sort of the blame at this, or I didn't understand, or I, you know, I didn't really

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 mean to, or you're taking it the wrong way, that a lot of times when we have conversations, it's all about

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 you're feeling upset, which is the problem, not the wrong that I did, and it's always an attempt to make

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 it look like what I did wasn't quite as bad, or quite as wrong, or anything like that. Why is it that that's a very,

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 very common human problem? And it's a common human problem when you see very powerful and important

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 people get caught out for doing naughty things, and they have professional image managers, and it's also

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 just the sort of thing that you hear by the average person on the street. Why is it that we human beings

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 have a profound desire to justify ourselves, to make ourselves look better than we are,

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 and to not accept responsibility for the wrongdoing we've done? And why is it that we human beings

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 love to watch movies where the pride of other people is punctured, but we hate it if in some way

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 we are revealed to be not as perfect as we want others to think, and we don't see that that's our pride being punctured?

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 And why is it that those experiences of having our pride punctured often mean we need things like therapy

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 and counseling? What is it about human beings that that's the way we are?

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 Well, that brings us to the statement that we're looking at today, the true statement, worthy of full acceptance, that

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 this saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world

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 to save sinners. Now, usually in our culture, when we think of the word sin and sinners, we think of it

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 in connection to sexual sins. That would probably be the common way of people, you know, people might say,

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 well, it's an old-fashioned word, I don't really know what it means. I think when people talk about it,

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 it's because they have a hang-up about sex or something. Christians have a hang-up about sex,

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 and so they use this word sinners, but it's not really a good word. But that's not what sinner means at all.

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 Sin is a proud rejection of the triune God.

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 A sinner is one who proudly rejects the triune God, rejects his claims, rejects his authority, rejects his words.

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 Now, it doesn't mean that they do everything the opposite of what God wants, but a sinner is one who

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 rejects with pride the triune God, and we accept those things that the triune of the triune God

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 that we happen to agree with, that we think are good, or that we want to do.

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 But even if we do things that

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 God seems to want us to do, we don't do it because of God. We do it because, well, I think this is wise.

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 I, my, me and my tribe think this is wise, and that's why we do it. But we, at the end of the day, reject

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 the presence, unless we ask for them, of the triune God.

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 Now, I'm going to show you a slide. If you could put up the first slide, that would be very, very helpful.

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 When we hear the phrase,

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 this saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners,

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 it doesn't really make sense to the average Canadian, because the average Canadian,

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 and I think the average person throughout the world, ultimately has a view like this about what the

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 spiritual, the obvious religious or spiritual path is.

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 And I think this is what you would find if you go in the Muslim community, if you go in large parts of

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 Christianity that's forgotten the gospel, I think it would be what you would find in the Jewish community,

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 the Hindu community, the Buddhist community. The spiritual, but not religious, the boutique

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 spirituality world would all have this basic understanding that this is the real way, that if

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 you are going to be a spiritual or religious person, this is the way it works. First, you'd be a little bit of a better person.

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 So you maybe, you decide you're going to cut down on your drinking, you're going to maybe cut down on your smoking,

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 you're going to try to lose a couple of pounds, and you're going to start to maybe make a bit of a dent in your credit card thing.

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 And then after you've done something like that, you sort of feel like you have some credentials to join some type of a holy group,

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 whether it's a synagogue or a mosque or a temple or a coven or some other little group that's involved in some types of spiritual activities

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 connecting to the divine. Because you couldn't just walk into that group if you smell of cigarette smoke and you're drunk,

00:21:20.240 --> 00:21:26.720
 and your credit card balance is absolutely horrific, and you're doing terrible things.

00:21:26.720 --> 00:21:33.600
 You can't just join some type of holy group like that if that's the type of person you are. So you need to get a little bit better first.

00:21:34.240 --> 00:21:40.559
 And once you've gotten a little bit better, because good grief, how on earth would your church view it if you came to church drunk and

00:21:40.960 --> 00:21:46.480
 completely broken? Like good grief, they'd kick you right out of the building, wouldn't we? That's what we people think.

00:21:46.480 --> 00:21:48.960
 That's not what we would do, but that's what people would think.

00:21:48.960 --> 00:21:55.519
 And you join a holy group and you start to take a couple of their holy practices. Maybe you start to to pray in the mosque,

00:21:55.519 --> 00:22:03.200
 or you make the five times of prayers a day with all the appropriate washings, or you meditate, or you practice mindfulness,

00:22:03.200 --> 00:22:10.480
 or you say the rosary, or you, you know, do some Bible memorization, or whatever it is, if you're understanding this in a spiritual path.

00:22:10.480 --> 00:22:20.240
 And then at the end of the day, as you become a better person, and as you master being a part of this holy group, you attain union with God.

00:22:24.160 --> 00:22:26.079
 And that's how most people think that it works.

00:22:27.920 --> 00:22:35.920
 It's like the natural way that we would just assume that people who were involved in some type of a religious quest would go about it.

00:22:35.920 --> 00:22:42.279
 People who are burned by religion and spirituality, they reject this.

00:22:42.279 --> 00:22:47.440
 They think it's a complete and utter waste of time hanging around with a group of self-righteous people,

00:22:47.880 --> 00:22:54.420
 thinking they're holier than others and better than others in the little coven, or in the mosque, or in the church, or in the synagogue, or in the temple,

00:22:54.980 --> 00:22:57.259
 or in the meditation group, or whatever it is.

00:22:57.960 --> 00:23:04.860
 As they sip their Johnny Walker, or as they sit doing something else, or exercising, or whatever,

00:23:04.859 --> 00:23:11.000
 they think, why would I want to hang around with a group of people like that to supposedly attain some type of union with an imaginary God?

00:23:11.699 --> 00:23:19.119
 And they are completely and utterly dismissive of it, but they just assume that that's the way that religion and spirituality goes.

00:23:20.639 --> 00:23:24.519
 But if you look at that, and the way I've worded it, you'll see the problem.

00:23:24.519 --> 00:23:35.680
 If you follow that practice, you have become that self-made man that I told you about earlier in the sermon,

00:23:36.019 --> 00:23:42.639
 that we all want to see fail, because you've attained it.

00:23:42.640 --> 00:23:59.440
 And that's why religion and spirituality don't solve the problem of self-righteousness and self-justification and pride.

00:23:59.440 --> 00:24:08.400
 The entire process is designed to appeal to your pride, and it's designed to fail,

00:24:09.279 --> 00:24:12.620
 all the while blindly believing that it's succeeding.

00:24:16.200 --> 00:24:21.220
 Interestingly enough, if people reject that because it seems unwise,

00:24:21.580 --> 00:24:25.340
 and they choose to live a completely and utterly unspiritual and unreligious life,

00:24:25.480 --> 00:24:26.880
 maybe a very good life still,

00:24:26.880 --> 00:24:30.880
 they actually still are still caught in the same dilemma

00:24:30.880 --> 00:24:35.960
 of pride and self-justification and self-righteousness.

00:24:39.160 --> 00:24:40.420
 What did Paul say?

00:24:40.820 --> 00:24:42.020
 What did he say again?

00:24:42.020 --> 00:24:42.420
 He said,

00:24:42.600 --> 00:24:45.140
 The saying is trustworthy and deserving of full acceptance

00:24:45.140 --> 00:24:51.140
 that Christ Jesus came into the world to save sinners.

00:24:51.520 --> 00:24:55.000
 He came into the world to save human beings

00:24:55.000 --> 00:24:58.799
 who proudly reject Christ,

00:24:59.539 --> 00:25:01.839
 proudly reject God,

00:25:02.480 --> 00:25:05.440
 and will only have God on their own terms,

00:25:06.000 --> 00:25:09.859
 and those are whom Jesus came to save.

00:25:10.579 --> 00:25:15.039
 He came to save me.

00:25:15.039 --> 00:25:20.960
 I am that proud person,

00:25:22.180 --> 00:25:24.279
 self-justifying and self-righteous,

00:25:24.519 --> 00:25:26.759
 that he came to save.

00:25:28.539 --> 00:25:29.659
 And so are you.

00:25:32.180 --> 00:25:35.240
 Well, George, now that you've completely and utterly depressed us,

00:25:35.379 --> 00:25:36.740
 why is that statement there?

00:25:36.819 --> 00:25:37.659
 The statement is there,

00:25:37.740 --> 00:25:39.579
 if you could put up the next slide,

00:25:39.720 --> 00:25:41.700
 is because the gospel tells you something

00:25:41.700 --> 00:25:44.159
 wonderfully, beautifully, radically different.

00:25:44.160 --> 00:25:50.600
 You see, the gospel path isn't be a better person,

00:25:50.720 --> 00:25:52.759
 join a holy group, and attain union with God.

00:25:52.920 --> 00:25:54.600
 The gospel path says,

00:25:56.120 --> 00:25:56.600
 George,

00:25:57.180 --> 00:26:00.180
 I have come to save you.

00:26:02.279 --> 00:26:04.960
 I ask that you realize

00:26:04.960 --> 00:26:08.200
 there's absolutely nothing you can do.

00:26:08.400 --> 00:26:10.519
 You cannot leave yourself, George,

00:26:10.540 --> 00:26:11.480
 to save yourself.

00:26:11.480 --> 00:26:15.099
 You cannot practice some type of mindfulness

00:26:15.099 --> 00:26:16.980
 whereby you can leave yourself

00:26:16.980 --> 00:26:18.140
 and observe yourself,

00:26:18.259 --> 00:26:20.120
 and that where you leave to

00:26:20.120 --> 00:26:22.920
 is some type of holy and pure spark

00:26:23.680 --> 00:26:24.839
 connected to me.

00:26:24.980 --> 00:26:27.480
 You cannot stop your pride.

00:26:27.660 --> 00:26:29.980
 You cannot stop your self-justification.

00:26:30.200 --> 00:26:32.759
 You cannot stop your self-righteousness.

00:26:32.759 --> 00:26:35.619
 You cannot stop excluding me.

00:26:35.839 --> 00:26:37.379
 And Jesus says to me,

00:26:37.640 --> 00:26:38.140
 George,

00:26:38.779 --> 00:26:39.740
 George,

00:26:40.539 --> 00:26:43.279
 come to me,

00:26:43.640 --> 00:26:45.859
 you who are laboring and heavy laden,

00:26:46.180 --> 00:26:47.960
 and I will give you rest.

00:26:49.240 --> 00:26:51.579
 Lay down your sword and shield.

00:26:52.900 --> 00:26:55.339
 Take off the armor that you depend upon.

00:26:55.339 --> 00:27:00.119
 Take away your crown,

00:27:01.259 --> 00:27:02.439
 your supposed crown,

00:27:02.919 --> 00:27:05.439
 and turn to me.

00:27:08.099 --> 00:27:11.039
 And let me make you right with God.

00:27:13.619 --> 00:27:15.879
 Let my grace come into your life.

00:27:15.880 --> 00:27:20.680
 Because there's absolutely nothing you can do

00:27:20.680 --> 00:27:23.020
 and absolutely nothing that I need.

00:27:27.600 --> 00:27:28.860
 What can you give?

00:27:29.060 --> 00:27:29.780
 Love itself.

00:27:31.260 --> 00:27:32.620
 What can you give?

00:27:32.720 --> 00:27:34.660
 Goodness himself.

00:27:34.960 --> 00:27:35.880
 Love himself.

00:27:36.220 --> 00:27:37.140
 What can you give?

00:27:37.500 --> 00:27:39.060
 To generosity himself.

00:27:39.059 --> 00:27:41.019
 What can you give?

00:27:41.500 --> 00:27:44.179
 To the God who created all things

00:27:44.179 --> 00:27:45.980
 and sustains all things.

00:27:46.220 --> 00:27:49.099
 What can you possibly ever give him

00:27:49.099 --> 00:27:51.399
 that he did not already give you?

00:27:53.000 --> 00:27:55.399
 See, the gospel begins with grace.

00:27:56.720 --> 00:27:58.419
 I don't know if I wrote the word of it right.

00:27:58.879 --> 00:28:01.220
 Grace is given,

00:28:01.460 --> 00:28:03.240
 and you get union with the triune God.

00:28:03.299 --> 00:28:04.220
 I didn't write it very well.

00:28:04.279 --> 00:28:04.779
 I apologize.

00:28:05.019 --> 00:28:06.039
 Maybe I just want my notes.

00:28:06.119 --> 00:28:07.000
 I can't see the screen.

00:28:07.679 --> 00:28:09.039
 Grace given union with the triune God.

00:28:09.059 --> 00:28:12.539
 That's why it says that

00:28:12.539 --> 00:28:14.700
 it's a trustworthy saying

00:28:14.700 --> 00:28:17.200
 and worthy of full, complete acceptance.

00:28:18.940 --> 00:28:21.259
 That you just accept

00:28:21.259 --> 00:28:23.639
 that you can never save yourself.

00:28:23.799 --> 00:28:25.059
 You can never leave your pride

00:28:25.980 --> 00:28:27.279
 and self-justification.

00:28:27.500 --> 00:28:31.019
 All you can do is receive with empty hands

00:28:31.019 --> 00:28:33.740
 what Christ has done for you

00:28:33.740 --> 00:28:37.480
 in his life and death and resurrection

00:28:37.480 --> 00:28:40.099
 and ascension and coming again.

00:28:40.099 --> 00:28:42.199
 all you can do is receive.

00:28:45.079 --> 00:28:48.039
 And after God has made you right with himself

00:28:48.039 --> 00:28:49.240
 through the person of Christ

00:28:49.240 --> 00:28:50.759
 which you receive by faith,

00:28:54.459 --> 00:28:55.419
 then you get,

00:28:55.579 --> 00:28:57.619
 now all of a sudden being part of a local church

00:28:57.619 --> 00:28:59.219
 means all the difference in the world.

00:28:59.220 --> 00:29:03.420
 You know, even something like communion

00:29:03.420 --> 00:29:04.220
 isn't about God.

00:29:04.279 --> 00:29:05.140
 I'm coming to communion.

00:29:05.980 --> 00:29:08.380
 I am thinking spectacular thoughts.

00:29:08.579 --> 00:29:10.140
 I am thinking holy thoughts.

00:29:10.360 --> 00:29:12.100
 I have had a spectacular week.

00:29:12.559 --> 00:29:14.079
 Look at me, A1.

00:29:14.579 --> 00:29:15.880
 Look at my devotion.

00:29:16.519 --> 00:29:17.600
 Look at my emotion.

00:29:17.860 --> 00:29:20.360
 No, no, no, no, no, no.

00:29:20.359 --> 00:29:25.719
 You know, I miss not having an Anglican church

00:29:25.719 --> 00:29:27.240
 where we can kneel to have communion.

00:29:29.419 --> 00:29:30.279
 I miss it.

00:29:31.500 --> 00:29:34.579
 It's profoundly spiritually wise.

00:29:35.579 --> 00:29:36.979
 We come to communion

00:29:36.979 --> 00:29:39.719
 not to show off our memories

00:29:39.719 --> 00:29:41.459
 and our imaginations

00:29:41.459 --> 00:29:43.119
 and our emotions around Christ

00:29:43.119 --> 00:29:46.179
 but to receive from him again.

00:29:46.180 --> 00:29:49.759
 to be fed by him.

00:29:53.600 --> 00:29:55.320
 Communion is not something I attain

00:29:55.320 --> 00:29:55.980
 but a gift.

00:29:56.720 --> 00:29:59.160
 A gift he wants to give to you.

00:29:59.539 --> 00:30:00.340
 That's why, you see,

00:30:00.519 --> 00:30:00.860
 I am,

00:30:01.460 --> 00:30:03.740
 every Christian is a herald for Christ.

00:30:04.460 --> 00:30:05.940
 All I can tell you is,

00:30:06.320 --> 00:30:08.160
 hey guys, I'm a beggar,

00:30:08.920 --> 00:30:10.460
 desperately need a free food.

00:30:10.560 --> 00:30:12.320
 I can tell you where free food is.

00:30:12.420 --> 00:30:14.299
 I can tell you where eternal life is.

00:30:14.299 --> 00:30:16.819
 I can tell you this is what Jesus said.

00:30:17.259 --> 00:30:18.579
 He's saying it to you.

00:30:19.319 --> 00:30:20.359
 Come unto me,

00:30:20.399 --> 00:30:21.859
 all who labor and are heavy laden

00:30:21.859 --> 00:30:23.539
 and I will give you rest.

00:30:23.859 --> 00:30:26.180
 I can tell you that's what Jesus says.

00:30:27.619 --> 00:30:29.059
 That's what Jesus says.

00:30:30.139 --> 00:30:31.460
 You receive grace.

00:30:32.279 --> 00:30:33.779
 You join then

00:30:33.779 --> 00:30:35.639
 and be part of a local church

00:30:35.639 --> 00:30:37.500
 where the gospel is believed and proclaimed.

00:30:38.440 --> 00:30:39.359
 And then the gospel

00:30:39.359 --> 00:30:42.680
 helps you to live a holier life.

00:30:44.299 --> 00:30:51.460
 When it says here in this statement,

00:30:51.579 --> 00:30:53.279
 I'm just bringing the sermon to a close.

00:30:54.859 --> 00:30:56.240
 This saying is trustworthy

00:30:56.240 --> 00:30:57.759
 and deserving of full acceptance

00:30:57.759 --> 00:30:59.500
 that Christ Jesus came into the world

00:30:59.500 --> 00:31:00.319
 to save sinners.

00:31:01.319 --> 00:31:02.740
 That word save here

00:31:02.740 --> 00:31:04.319
 has three different tenses

00:31:04.319 --> 00:31:06.259
 that we need to understand and grasp.

00:31:06.399 --> 00:31:08.139
 It means, first of all,

00:31:08.220 --> 00:31:09.359
 that when we put our faith,

00:31:09.399 --> 00:31:10.339
 when we say to Jesus,

00:31:10.639 --> 00:31:12.039
 and this is the wonderful thing,

00:31:12.039 --> 00:31:14.059
 you don't have to have full and complete acceptance

00:31:14.059 --> 00:31:15.779
 of the statement to become a Christian.

00:31:17.240 --> 00:31:18.480
 You don't have to say,

00:31:18.559 --> 00:31:19.200
 God isn't saying,

00:31:19.279 --> 00:31:20.379
 no, no, no, no, no, no, George.

00:31:20.619 --> 00:31:22.139
 Until you can explain

00:31:22.139 --> 00:31:23.619
 the mutual indwelling

00:31:23.619 --> 00:31:26.180
 of the three persons of the Trinity,

00:31:26.299 --> 00:31:27.220
 you can't come to me.

00:31:28.359 --> 00:31:29.220
 Like, no,

00:31:29.399 --> 00:31:31.200
 he doesn't give us a theology quiz.

00:31:31.200 --> 00:31:35.000
 There's this longing in our heart

00:31:35.000 --> 00:31:36.660
 that we need to be made right with God

00:31:36.660 --> 00:31:37.880
 and accepted by him.

00:31:39.039 --> 00:31:40.799
 That we know the burden of pride

00:31:40.799 --> 00:31:42.539
 and the burden of self-righteousness

00:31:42.539 --> 00:31:44.200
 and the burden of self-justification

00:31:44.960 --> 00:31:47.360
 and the lies that we tell

00:31:47.360 --> 00:31:48.819
 to make ourselves righteous

00:31:48.819 --> 00:31:50.460
 and to justify ourselves

00:31:50.460 --> 00:31:52.240
 and to bolster our pride.

00:31:53.039 --> 00:31:54.660
 And as we tell these lies

00:31:54.660 --> 00:31:56.720
 and gaslight people all around us,

00:31:56.779 --> 00:31:57.900
 the center of our lives

00:31:57.900 --> 00:31:59.660
 becomes more and more hollow

00:31:59.660 --> 00:32:02.080
 and more and more empty.

00:32:02.460 --> 00:32:04.540
 And we become more terrified

00:32:04.540 --> 00:32:07.080
 that if someone was to actually prick

00:32:07.080 --> 00:32:08.759
 that gaslighting

00:32:08.759 --> 00:32:10.740
 that all they would see within us

00:32:10.740 --> 00:32:12.920
 is just an emptiness and a void.

00:32:13.140 --> 00:32:14.740
 And we get so tired

00:32:14.740 --> 00:32:15.800
 and burdened of that

00:32:15.800 --> 00:32:17.640
 and hear these words of the gospel

00:32:17.640 --> 00:32:18.120
 and say,

00:32:18.220 --> 00:32:18.680
 Jesus,

00:32:19.660 --> 00:32:20.820
 unworthy as I am,

00:32:20.880 --> 00:32:21.680
 would you take me

00:32:21.680 --> 00:32:23.560
 and never let me go?

00:32:23.740 --> 00:32:24.660
 And Jesus says,

00:32:25.220 --> 00:32:26.660
 my dear child,

00:32:26.660 --> 00:32:29.500
 before you said that,

00:32:29.580 --> 00:32:30.400
 I said to you,

00:32:30.600 --> 00:32:32.380
 come unto me all who labor

00:32:32.380 --> 00:32:33.660
 and are heavy laden

00:32:33.660 --> 00:32:36.200
 and I will give you rest.

00:32:36.800 --> 00:32:38.920
 There is no rest in pride.

00:32:39.480 --> 00:32:42.320
 There is no rest in self-justification.

00:32:42.880 --> 00:32:45.680
 There is no rest in self-righteousness.

00:32:45.680 --> 00:32:48.320
 There is no rest in lies.

00:32:49.180 --> 00:32:51.640
 But God has made us for himself

00:32:51.640 --> 00:32:53.820
 and our hearts are restless

00:32:53.820 --> 00:32:56.180
 till they rest in him.

00:32:56.660 --> 00:32:57.380
 Through the gospel.

00:32:59.420 --> 00:33:01.120
 So the first sense of saved

00:33:01.120 --> 00:33:02.720
 is that we're made right with God.

00:33:02.820 --> 00:33:04.320
 The second sense of saved.

00:33:04.480 --> 00:33:04.960
 So in other words,

00:33:05.000 --> 00:33:05.620
 we can say,

00:33:06.080 --> 00:33:07.400
 I have been saved by Christ,

00:33:07.540 --> 00:33:08.519
 made right with God

00:33:08.519 --> 00:33:10.000
 by my faith in Christ.

00:33:10.160 --> 00:33:11.420
 Nothing in my hands I bring,

00:33:11.540 --> 00:33:12.980
 simply to the cross I cling.

00:33:14.560 --> 00:33:16.340
 And then he saves us.

00:33:16.759 --> 00:33:17.980
 He is saving us.

00:33:18.700 --> 00:33:20.259
 That means it's the process

00:33:20.259 --> 00:33:22.220
 by which we become more like Christ.

00:33:22.980 --> 00:33:24.539
 See, here's the wonderful thing.

00:33:25.680 --> 00:33:27.360
 Do I have problems

00:33:27.360 --> 00:33:29.920
 always wanting to tell the truth?

00:33:29.980 --> 00:33:31.339
 Yes, I have problems with that.

00:33:31.380 --> 00:33:32.680
 Is it very tempting?

00:33:32.839 --> 00:33:35.000
 Why is it that when I do something wrong

00:33:35.000 --> 00:33:37.100
 that the first things that go into my mind

00:33:37.100 --> 00:33:39.279
 are to self-justify

00:33:39.279 --> 00:33:40.319
 or to belittle

00:33:40.319 --> 00:33:41.619
 or to put down

00:33:41.619 --> 00:33:42.519
 or to minimize

00:33:42.519 --> 00:33:43.619
 or all of those other things?

00:33:43.700 --> 00:33:44.619
 Yes, that is the case.

00:33:44.740 --> 00:33:45.619
 But you see,

00:33:45.720 --> 00:33:47.480
 here's this profound comfort

00:33:47.480 --> 00:33:48.299
 of the gospel

00:33:48.299 --> 00:33:50.240
 is that when the gospel

00:33:50.240 --> 00:33:52.099
 becomes more real to our heart,

00:33:52.200 --> 00:33:53.220
 when it becomes more real

00:33:53.220 --> 00:33:54.240
 to your heart,

00:33:54.779 --> 00:33:57.019
 there is this fundamental sense

00:33:57.019 --> 00:33:57.319
 of security

00:33:57.939 --> 00:33:59.220
 and being held

00:33:59.220 --> 00:34:01.480
 by which you can say,

00:34:01.480 --> 00:34:04.279
 you see,

00:34:04.480 --> 00:34:08.880
 people are so fragile

00:34:08.880 --> 00:34:09.840
 and ourselves

00:34:09.840 --> 00:34:11.679
 are so splintered

00:34:11.679 --> 00:34:15.320
 that to let people know

00:34:15.320 --> 00:34:16.639
 that we've done something wrong,

00:34:17.400 --> 00:34:18.219
 we fear that it would,

00:34:18.519 --> 00:34:19.519
 and apart from Christ,

00:34:19.619 --> 00:34:20.719
 maybe it would just make us

00:34:20.719 --> 00:34:21.519
 more splintered,

00:34:21.559 --> 00:34:22.800
 but it'll only make us splintered

00:34:22.800 --> 00:34:24.179
 to that point of brokenness

00:34:24.179 --> 00:34:25.599
 whereby we can hear

00:34:25.599 --> 00:34:26.460
 the word of the gospel

00:34:26.460 --> 00:34:28.119
 and realize we need the gospel,

00:34:28.280 --> 00:34:29.079
 we need Christ.

00:34:29.079 --> 00:34:31.079
 And when we put our faith

00:34:31.079 --> 00:34:31.940
 and trust in Christ,

00:34:32.019 --> 00:34:33.219
 we have union with him,

00:34:33.279 --> 00:34:34.039
 all that he accomplished

00:34:34.039 --> 00:34:35.079
 for us on the cross.

00:34:35.239 --> 00:34:36.960
 And that becomes the ground

00:34:36.960 --> 00:34:38.400
 on which we can stand

00:34:38.400 --> 00:34:40.139
 to acknowledge the wrong

00:34:40.139 --> 00:34:40.880
 that we've done

00:34:40.880 --> 00:34:42.779
 without unmaking us.

00:34:43.599 --> 00:34:44.380
 It is the ground

00:34:44.380 --> 00:34:45.639
 upon which we stand

00:34:45.639 --> 00:34:46.860
 that can give us

00:34:46.860 --> 00:34:49.039
 a new identity in Christ

00:34:49.039 --> 00:34:52.380
 to start to do that

00:34:52.380 --> 00:34:53.259
 which is right

00:34:53.259 --> 00:34:54.480
 and avoiding that

00:34:54.480 --> 00:34:55.299
 which is wrong

00:34:55.299 --> 00:34:56.799
 and to be generous

00:34:56.799 --> 00:34:58.039
 and to be giving

00:34:58.039 --> 00:34:59.739
 and to be forgiving.

00:35:00.739 --> 00:35:02.340
 So this wonderful statement

00:35:02.340 --> 00:35:03.539
 of Paul's,

00:35:03.599 --> 00:35:04.519
 the saying is trustworthy

00:35:04.519 --> 00:35:05.139
 and deserving

00:35:05.139 --> 00:35:05.960
 of full acceptance

00:35:05.960 --> 00:35:06.779
 that Christ Jesus

00:35:06.779 --> 00:35:07.559
 came into the world

00:35:07.559 --> 00:35:08.300
 to save sinners.

00:35:08.639 --> 00:35:09.619
 I can say amen

00:35:09.619 --> 00:35:11.559
 by my faith in Christ

00:35:11.559 --> 00:35:12.699
 and what he did for me

00:35:12.699 --> 00:35:13.380
 on the cross.

00:35:13.519 --> 00:35:14.559
 That is what made me

00:35:14.559 --> 00:35:15.279
 right with God.

00:35:15.599 --> 00:35:17.039
 And as my faith with Christ

00:35:17.039 --> 00:35:17.960
 is what he did for me

00:35:17.960 --> 00:35:18.440
 on the cross

00:35:18.440 --> 00:35:19.779
 becomes more real to me,

00:35:20.099 --> 00:35:22.139
 that is the ground

00:35:22.139 --> 00:35:23.159
 that I stand on,

00:35:23.199 --> 00:35:24.259
 the air that I breathe,

00:35:24.420 --> 00:35:25.380
 the lens by which

00:35:25.380 --> 00:35:26.840
 I see myself in the world

00:35:26.840 --> 00:35:27.740
 so that I can deal

00:35:27.740 --> 00:35:28.640
 with my pride

00:35:28.640 --> 00:35:30.019
 and self-righteousness

00:35:30.019 --> 00:35:31.300
 and self-justification

00:35:31.300 --> 00:35:32.720
 and gaslighting

00:35:32.720 --> 00:35:33.740
 and lies

00:35:33.740 --> 00:35:34.880
 and be honest

00:35:34.880 --> 00:35:36.579
 and to speak the truth

00:35:36.579 --> 00:35:37.559
 and to become more

00:35:37.559 --> 00:35:38.340
 like Christ.

00:35:38.860 --> 00:35:40.160
 And when Paul says

00:35:40.160 --> 00:35:41.579
 this saying is trustworthy

00:35:41.579 --> 00:35:42.260
 and deserving

00:35:42.260 --> 00:35:43.220
 of full acceptance

00:35:43.220 --> 00:35:44.100
 that Christ Jesus

00:35:44.100 --> 00:35:45.019
 came into the world

00:35:45.019 --> 00:35:46.079
 to save sinners,

00:35:46.240 --> 00:35:47.180
 it isn't just meaning

00:35:47.180 --> 00:35:48.200
 that I have been saved,

00:35:48.280 --> 00:35:49.000
 I'm being saved,

00:35:49.079 --> 00:35:49.480
 that it means

00:35:49.480 --> 00:35:50.860
 that I will be saved.

00:35:53.000 --> 00:35:54.660
 And the end of my story

00:35:54.659 --> 00:35:56.500
 in Christ

00:35:56.500 --> 00:35:58.159
 and the end of your story,

00:35:58.539 --> 00:35:58.859
 sinner,

00:35:59.239 --> 00:36:00.339
 in Christ,

00:36:02.719 --> 00:36:03.799
 is you will stand

00:36:03.799 --> 00:36:04.899
 in the new heaven

00:36:04.899 --> 00:36:05.579
 and the new earth

00:36:05.579 --> 00:36:06.139
 in the presence

00:36:06.139 --> 00:36:07.399
 of the triune God

00:36:07.399 --> 00:36:09.359
 and you will see Jesus

00:36:09.359 --> 00:36:10.639
 as he is

00:36:10.639 --> 00:36:11.259
 in the new heaven

00:36:11.259 --> 00:36:11.899
 and the new earth

00:36:11.899 --> 00:36:13.319
 and you will be like him

00:36:13.319 --> 00:36:16.699
 and you will be welcomed

00:36:16.699 --> 00:36:18.039
 and you will live

00:36:18.039 --> 00:36:18.779
 with him forever.

00:36:20.119 --> 00:36:21.139
 And in Christ,

00:36:21.719 --> 00:36:23.379
 that is the end

00:36:23.380 --> 00:36:24.559
 of your story.

00:36:26.400 --> 00:36:27.400
 And the end

00:36:27.400 --> 00:36:28.240
 of your story

00:36:28.240 --> 00:36:30.220
 changes everything

00:36:30.220 --> 00:36:31.640
 in the story.

00:36:33.240 --> 00:36:34.340
 Invite you to stand.

00:36:43.220 --> 00:36:44.740
 Bow our heads in prayer.

00:36:44.739 --> 00:36:51.259
 Father, we give you

00:36:51.259 --> 00:36:52.139
 thanks and praise

00:36:52.139 --> 00:36:53.519
 that your word is true,

00:36:53.639 --> 00:36:54.539
 the Bible is true,

00:36:54.639 --> 00:36:55.779
 that it's not just true

00:36:55.779 --> 00:36:57.919
 that Jesus did these things

00:36:57.919 --> 00:36:59.019
 that the biographies

00:36:59.019 --> 00:37:00.019
 tell us that he did

00:37:00.019 --> 00:37:01.659
 and it's not just true,

00:37:01.859 --> 00:37:02.099
 Father,

00:37:02.239 --> 00:37:04.079
 that he in fact

00:37:04.079 --> 00:37:05.439
 did die upon the cross

00:37:05.439 --> 00:37:06.779
 and it's not just true

00:37:06.779 --> 00:37:07.359
 that he tasted

00:37:07.359 --> 00:37:07.899
 all there is

00:37:07.899 --> 00:37:08.739
 to taste of death

00:37:08.739 --> 00:37:09.859
 and it's not just true

00:37:09.859 --> 00:37:11.179
 that he rose from the dead

00:37:11.179 --> 00:37:13.500
 and the grave is empty

00:37:13.500 --> 00:37:14.760
 and that people saw him

00:37:14.760 --> 00:37:15.300
 resurrected

00:37:15.300 --> 00:37:16.900
 and that he's coming again

00:37:16.900 --> 00:37:18.380
 but it's also true,

00:37:18.599 --> 00:37:18.820
 Father,

00:37:18.980 --> 00:37:20.019
 that his death

00:37:20.019 --> 00:37:20.840
 upon the cross

00:37:20.840 --> 00:37:21.579
 was for us

00:37:21.579 --> 00:37:22.920
 the means by which

00:37:22.920 --> 00:37:23.800
 you save us,

00:37:23.860 --> 00:37:24.619
 you make us right

00:37:24.619 --> 00:37:25.219
 with you,

00:37:25.360 --> 00:37:26.500
 that he lived the life

00:37:26.500 --> 00:37:27.539
 we could not live

00:37:27.539 --> 00:37:28.400
 and died the death

00:37:28.400 --> 00:37:29.239
 that we deserved

00:37:29.239 --> 00:37:30.739
 and in union with him

00:37:30.739 --> 00:37:31.679
 we get the benefit

00:37:31.679 --> 00:37:32.460
 of his life

00:37:32.460 --> 00:37:33.019
 and death

00:37:33.019 --> 00:37:33.719
 and resurrection.

00:37:34.659 --> 00:37:35.440
 And it's not only

00:37:35.440 --> 00:37:36.699
 then true factually

00:37:36.699 --> 00:37:37.559
 and historically

00:37:37.559 --> 00:37:38.440
 and imminently

00:37:38.440 --> 00:37:39.119
 but, Father,

00:37:39.239 --> 00:37:39.960
 that this saying

00:37:39.960 --> 00:37:41.920
 is true and worthy

00:37:41.920 --> 00:37:42.780
 of full acceptance

00:37:42.780 --> 00:37:43.619
 that Christ Jesus

00:37:43.619 --> 00:37:45.099
 came into the world

00:37:45.099 --> 00:37:45.860
 to save sinners

00:37:45.860 --> 00:37:46.700
 and it's true,

00:37:47.099 --> 00:37:47.460
 Father,

00:37:47.659 --> 00:37:48.480
 aesthetically

00:37:48.480 --> 00:37:49.360
 and emotionally

00:37:49.360 --> 00:37:50.559
 and it's true

00:37:50.559 --> 00:37:51.340
 in beauty

00:37:51.340 --> 00:37:53.119
 and it's true

00:37:53.119 --> 00:37:53.900
 eternally

00:37:53.900 --> 00:37:55.320
 as well as factually

00:37:55.320 --> 00:37:56.099
 and historically

00:37:56.099 --> 00:37:56.619
 and so,

00:37:56.880 --> 00:37:56.960
 Father,

00:37:57.039 --> 00:37:57.619
 we ask

00:37:57.619 --> 00:37:59.820
 that this true saying

00:37:59.820 --> 00:38:00.579
 would become

00:38:00.579 --> 00:38:01.360
 more and more

00:38:01.360 --> 00:38:02.519
 that we would accept

00:38:02.519 --> 00:38:04.200
 not just this wonderful news

00:38:04.200 --> 00:38:05.639
 but who the news is about

00:38:05.639 --> 00:38:06.619
 that we would accept

00:38:06.619 --> 00:38:07.500
 and know Christ

00:38:07.500 --> 00:38:10.300
 and we would rest

00:38:10.300 --> 00:38:11.720
 upon his finished work

00:38:11.719 --> 00:38:14.619
 that we would allow him

00:38:14.619 --> 00:38:15.699
 through the gentle moving

00:38:15.699 --> 00:38:16.559
 of the Holy Spirit

00:38:16.559 --> 00:38:17.299
 in our lives

00:38:17.299 --> 00:38:18.799
 to be more holy

00:38:18.799 --> 00:38:20.679
 to be more generous

00:38:20.679 --> 00:38:22.019
 to be more giving

00:38:22.019 --> 00:38:24.379
 to leave behind

00:38:24.379 --> 00:38:25.119
 the fears

00:38:25.119 --> 00:38:26.099
 and the foolishness

00:38:26.099 --> 00:38:26.739
 and the idols

00:38:26.739 --> 00:38:27.480
 and the lies

00:38:27.480 --> 00:38:28.759
 of this present age

00:38:28.759 --> 00:38:30.859
 to stand grateful

00:38:30.859 --> 00:38:32.679
 and strong

00:38:32.679 --> 00:38:33.419
 and wise

00:38:33.419 --> 00:38:36.199
 and unbowed

00:38:36.199 --> 00:38:37.879
 and we ask these things

00:38:37.879 --> 00:38:38.739
 in Jesus' name,

00:38:38.859 --> 00:38:39.419
 your Son

00:38:39.419 --> 00:38:40.139
 and our Savior

00:38:40.139 --> 00:38:42.099
 and all God's people said,

00:38:42.940 --> 00:38:43.219
 Amen.

00:38:43.219 --> 00:38:43.400
 Amen.

00:38:43.400 --> 00:38:44.359
 Thank you.