WEBVTT

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 Good morning, everyone. Let me add my welcome to Alistair's, and thank you, Adi, for reading and praying for us.

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 I really hope that we're all finding this series of sermons on the letters to the churches in Revelation helpful.

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 They're certainly challenging passages, but they're also such a great source of encouragement.

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 Isn't it beautiful how Jesus, the Savior of the world himself, he writes these personal messages to his churches.

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 He spurs them on, he tells them the good things that they're doing for his glory, but he also pleads with them.

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 He pleads with them to repent and to come back to him when that's needed.

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 And there are some pretty tough words for us in these passages.

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 There are warnings, there are words of condemnation.

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 But even the warnings radiate love.

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 They're merciful warnings.

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 And I'm stressing this this morning because I imagine you might have gulped like I did when this passage was assigned to me to speak on,

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 when you read, you have a reputation of being alive, but you're dead.

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 So we're looking at the fifth letter this morning, the letter to the church of Sardis.

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 And yes, there is something different about this church.

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 If we compare this church of Sardis to Ephesus, to Smyrna, to Pergamum, to Thyatira that we've been looking at for the past four weeks,

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 to all of those churches, Jesus gave, Jesus had something good to say to them.

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 He gave them, he commended them for something.

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 But he doesn't do that for Sardis.

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 The first part of the letter is a strong message of condemnation.

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 There is nothing that Jesus praises Sardis for.

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 Their own existence as a church is actually threatened by Jesus.

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 The second part, however, it contains a refreshing message of hope.

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 So this is how we're going to look at this passage today.

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 Verses 1 to 3, we will call them the church who looks the part.

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 And then verses 4 to 6, we'll call the Christians who walk the walk.

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 There's going to be condemnation for the church who looks the part,

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 but there's going to be hope for the Christians who walk the walk.

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 I'll start by talking about sleepwalking, though.

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 Stay with me.

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 I may sound a bit random.

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 But did you know that there are sleepwalkers who can do much more than just walking in their sleep?

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 There are people who can do the most complex things while they're asleep.

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 They won't even know that they're doing them, and they won't remember any of it by the morning.

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 Some people eat in their sleep.

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 There are people who apparently actually gain weight while being on a diet and can't figure out why that is.

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 And it's because they're eating in their sleep.

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 And there are people who will cook first and then eat all of that while sleeping.

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 I can't cook while I'm awake.

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 There are people who can hold conversations not only in person but even by text.

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 I had a look online.

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 What I gather is that they're not the most coherent conversations most of the time,

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 but nevertheless they will text back to you.

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 There are people who can draw perfect drawings.

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 There's a famous guy at the moment in Wales who apparently does that.

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 And there are people who will jump into their cars and drive away,

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 which is, of course, extremely dangerous.

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 And we do say, don't we, I could do it in my sleep

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 when we're talking about something that is so deeply programmed into our brains

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 that we don't need to really think about how we're doing it as we do it.

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 And that really is what happens to sleepwalkers,

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 because walking and eating, for some people cooking and driving and drawing,

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 there are things that we do so much of that our bodies can do them in autopilot mode.

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 So why sleepwalking?

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 Because I think in a way the church of Sardis is a sleepwalking church.

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 You have a reputation of being alive, tells them Jesus in verse 1.

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 So the churches around Sardis, they think that Sardis is doing well.

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 They think that Sardis is active in the mission field,

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 that Sardis is working for the kingdom of God.

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 But you are dead, says Jesus.

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 And Jesus knows.

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 Before saying that, he says, I know your deeds.

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 You have a reputation of being alive, but you're dead.

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 And he knows because, as verse 1 says,

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 he's the one who holds the seven spirits and the seven stars.

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 It's fascinating how Jesus introduces himself

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 with a different description in every of these seven letters.

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 A description that's usually tailored to the message for that church.

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 And so here he's using the seven spirits as a picture for the Holy Spirit

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 and the seven stars as a picture for the seven churches that he's speaking to.

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 And seven, you might know, is a number that throughout Scripture symbolizes completeness.

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 So what Jesus is doing with his introduction,

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 with the way that he presents himself here,

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 is affirming his power.

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 He's affirming his total knowledge and his total wisdom.

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 Jesus has sovereignty over his church.

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 He has every right to speak to his churches.

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 He has every right to condemn.

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 And he has every right to say, I know your deeds.

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 Because he really does.

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 Sardis' reputation before people,

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 it doesn't matter to Jesus,

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 because he sees well beyond that.

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 And Jesus knows that the earthly reputation of this church

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 and its real condition,

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 they just don't match up.

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 You have a reputation of being alive,

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 but you are dead.

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 You're sleepwalking, Sardis.

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 Wake up.

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 You're just doing church.

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 And you're actually doing it so well, humanly speaking,

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 that your neighbors actually think that you are alive,

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 that you are awake.

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 Little do they know that you're actually dead.

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 It seems that Sardis is actually putting on a great show.

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 It's a church who looks the part,

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 but inside it's dead.

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 So I wondered what that would look like at the time.

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 I thought maybe they were meeting regularly.

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 Maybe there were acts of charity performed in the community.

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 Maybe the Christians in Sardis were in a religious atmosphere,

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 but not much beyond that.

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 Maybe they were surrounded by the word of God,

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 but the word of God didn't penetrate their hearts.

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 And they were probably not growing,

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 as there would be no compassions for souls.

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 They were just observing Judas.

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 They weren't actively working to be transformed

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 and to become more like Jesus.

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 They were possibly more interested in what the people around them

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 thought about them than in what Jesus himself would think about them.

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 And this is not something surprising to Jesus,

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 because he knows our human nature more than we do ourselves.

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 And we probably remember the many references in the Bible to false teachers.

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 We had one last week as well.

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 But Jesus did warn against false disciples too.

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 He said in Matthew 7,

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 Not everyone who says to me,

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 Lord, Lord, will enter the kingdom of heaven,

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 but only the one who does the will of my Father who is in heaven.

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 Many will say to me on that day,

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 Lord, Lord, didn't we prophesy in your name,

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 and in your name drive out demons,

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 and in your name perform many miracles?

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 Then I will tell them plainly,

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 I never knew you.

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 Away from me, you evildoers.

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 The Christians in Sardis looked the part,

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 but they were not the real deal.

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 They were false disciples.

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 Because being followers of Jesus should have not been about the actions they performed,

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 but about why they performed them.

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 Let me read two verses from Proverbs about this.

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 Proverbs 16.2 reads,

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 All a person's ways seem pure to them,

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 but motives are weighed by the Lord.

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 And then Proverbs 21.2 similarly says,

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 A person may think that their own ways are right,

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 but the Lord weighs the heart.

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 Now, we must not think here that Jesus is condemning Sardis

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 because of their works.

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 He's not calling them to become ascetics or philosophers

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 who shouldn't engage with the world,

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 because that would contradict all of Jesus' teachings.

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 Good works are pleasing to God.

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 They do remain pleasing to God,

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 but they must be the result of a life grounded in faith and love for him.

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 Whereas Sardis' works, they were incomplete,

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 as we read in verse 2.

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 They were just pro forma.

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 They were not from the spirit.

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 They were not from the heart.

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 So they probably become work-oriented as a church,

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 but they were not motivated by true charity.

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 They were just sleepwalking into that car and driving away

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 because their bodies knew how to do it,

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 not because they were actually intending to go anywhere.

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 Now, this letter was not written to Brunsfield Evangelical Church.

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 And I would really like to think that

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 we would not get a letter like this from Jesus.

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 But that is not to say that we don't run the same risks as Sardis,

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 that we won't deserve one in the future if we're not careful.

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 I'm sure I'm not the only one who's been feeling uncomfortable

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 thinking about this idea of sleepwalking through our Christian life.

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 It is quite relatable, isn't it?

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 How easy can it be for churches in our day and age

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 to end up just like Sardis?

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 Well, probably fairly easy, I think, if we're honest with ourselves.

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 So I tried to think about a few examples

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 just to make us think about what sleepwalking could look like

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 in our own lives.

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 Just a few questions.

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 How often are we more excited to see our friends at church

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 than someone who's new and doesn't yet believe?

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 How often do we ask, what can I pray for you?

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 Because that's just how Christians ask, how are you?

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 But we won't remember the answer, let alone make actual time to pray.

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 How often do we join a ministry?

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 Because that person has been asking for so long.

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 And it will be good to meet new people anyway.

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 Rather than because we think that by joining a ministry,

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 we will be edifying God's church.

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 And believe me when I say I'm talking to myself here first,

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 I did catch myself while preparing for this very sermon,

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 just worrying more about what people might think about it

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 than what God would want from it.

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 We're all at risk of becoming like Sardis.

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 Good service attendance, a nice Sunday morning buzz,

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 being active in the community,

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 having many different wonderful activities.

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 Those are all good things that we would hope for and strive for

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 as signs of a healthy church.

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 But they're not the fruit of a healthy church

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 if they're not done for the right motivations.

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 Thinking back to Proverbs.

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 If they're not for the glory of the kingdom of God,

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 but rather for the sake of reputation on this earth.

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 If they're not motivated by a desire to reach the unreached

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 and see God save souls,

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 but just to tick boxes and just feel good about ourselves.

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 Faithful disciples making faithful disciples.

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 That is the fruit of a healthy church.

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 So the questions for us as we try to learn from Sardis

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 as a church, are we motivated by a desire

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 to reach more people with the gospel?

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 Or are we motivated by reputation and performance only?

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 Do we show a growth mindset?

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 And on a personal level, as individuals,

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 why do we come to services?

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 Why do we join ministries and activities?

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 Why do we spend time in fellowship together?

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 Is it for a desire to serve God and glorify his kingdom?

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 Or is it all just about belonging to a club?

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 Again, as individuals, do we show a growth mindset?

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 So what now?

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 Jesus tells Sardis, you have a reputation of being alive,

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 but you are dead.

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 Is that it?

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 Is that Sardis as a church over?

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 No.

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 No, it's not.

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 Because our God is a merciful God.

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 And Jesus, he's our savior, isn't he?

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 So for Sardis too, just like for the other churches,

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 Jesus' words of condemnation are followed

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 by the offer of a solution.

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 Verse 2 reads,

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 Wake up, Sardis.

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 So be watchful in other translations,

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 but either way, stop sleepwalking.

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 Be intentional about what you do.

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 Strengthen what remains.

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 And then in verse 3, Jesus says,

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 Remember what you have received and hold it fast and repent.

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 Remember.

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 So much of church is about remembering.

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 We come here every Sunday and we remember God's promises to his people

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 as we sing together, as we reflect on his word.

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 We remember Jesus' sacrifice as we take communion.

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 We even take elements just to make that act of remembrance more physical,

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 to help us remember.

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 We meet in small groups.

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 We remind each other of how Jesus has blessed

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 and how he's still blessing us in our private lives.

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 Remember what you've received and heard.

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 He's telling them, remember the message of the gospel.

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 Remember that message that turned your life around.

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 And then hold it fast.

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 Keep it close.

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 Don't depart from it.

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 As Joshua 1.8 reads,

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 Keep this book of the law always on your lips.

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 Meditate on it day and night so that you may be careful to do everything written in it.

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 Then it will be prosperous and successful.

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 Really, Jesus is telling Sardis to do the opposite of what they've been doing so far.

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 He's telling them, don't lose track of why you are at church.

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 Don't depart from the word so that you won't even know why you're doing what you're doing anymore.

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 And then repent.

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 Acknowledge your sin.

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 Acknowledge that you've been missing the point.

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 Don't recognize that you are dead.

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 And then turn around.

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 Remember, hold fast, repent.

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 That is what will strengthen what is left that is still alive.

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 But if you don't, and here's the warning,

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 I will come to you like a thief.

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 Jesus promises a special visit to this church.

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 It will be its end.

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 Remember, hold fast, and repent.

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 And that's the solution for us as well, friends.

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 Every time that we're noticing wrong patterns, sleepwalking tendencies, so to speak,

00:15:43.099 --> 00:15:45.240
 when our priorities aren't quite right,

00:15:45.779 --> 00:15:51.019
 let's realign things by making sure that church is a place of remembrance,

00:15:51.259 --> 00:15:55.179
 that church is a place of holding fast to the word.

00:15:55.179 --> 00:16:01.319
 Everything we do as a church must revolve around God's word.

00:16:01.319 --> 00:16:03.719
 Not reputation, not personal gain.

00:16:03.720 --> 00:16:08.340
 So can I invite us all to inspect our hearts,

00:16:08.700 --> 00:16:11.399
 to come to our God in prayer, maybe later this afternoon,

00:16:11.399 --> 00:16:16.840
 and ask for forgiveness for those situations when we go through the motions as Christians,

00:16:16.960 --> 00:16:19.040
 as members of our local church.

00:16:19.039 --> 00:16:24.459
 Let's ask God to help us be watchful, like he tells Sardis to,

00:16:24.959 --> 00:16:26.559
 and to strengthen us.

00:16:27.599 --> 00:16:30.079
 Because we want to be well and alive.

00:16:30.279 --> 00:16:32.419
 We want to be tools in God's hands.

00:16:32.860 --> 00:16:36.099
 We want to be working for the glory of his kingdom.

00:16:36.100 --> 00:16:45.379
 In the second part of the letter, as we said, Jesus gives Sardis words of hope.

00:16:46.800 --> 00:16:49.320
 So let's look at verses 4 to 6 now.

00:16:49.960 --> 00:16:51.840
 The Christians who walk the walk.

00:16:52.340 --> 00:16:53.639
 He says in verse 4,

00:16:54.279 --> 00:16:58.800
 Yet you have a few people in Sardis who've not soiled their clothes.

00:16:59.560 --> 00:17:04.079
 They will walk with me dressed in white, for they are worthy.

00:17:04.079 --> 00:17:09.539
 There are a few people in Sardis who've not soiled their clothes.

00:17:09.859 --> 00:17:13.579
 And soiling one's clothes usually refers to sexual immorality,

00:17:13.740 --> 00:17:17.919
 which we've seen called doubt in other churches' letters to.

00:17:18.159 --> 00:17:19.439
 Last week we did as well.

00:17:20.519 --> 00:17:24.079
 And so in Sardis as well, it seems that sin was being tolerated,

00:17:24.960 --> 00:17:29.480
 and that it had probably started to coexist with regular church life.

00:17:30.399 --> 00:17:32.899
 And really, if we think about it, it should be no surprise

00:17:32.900 --> 00:17:35.980
 that people who had lost track of the gospel,

00:17:36.360 --> 00:17:39.040
 who were asleep walking through their Christian lives,

00:17:39.480 --> 00:17:42.240
 would have become desensitized to sin.

00:17:43.500 --> 00:17:49.740
 Because if we are building our reputation before our neighbors rather than before God,

00:17:49.900 --> 00:17:55.320
 then of course our priorities and our private life will also be about what the world thinks

00:17:55.320 --> 00:17:57.519
 rather than what God wants from us.

00:17:57.519 --> 00:18:01.359
 But Jesus sees, I know your deeds, he said.

00:18:01.359 --> 00:18:07.339
 And so just like he knows the deeds of those people who have a reputation of being alive but are actually dead,

00:18:07.500 --> 00:18:12.139
 he also knows the deeds of these few people who haven't soiled their clothes.

00:18:12.140 --> 00:18:15.880
 And if he had a warning for the first group,

00:18:16.100 --> 00:18:19.300
 I will come like a thief and you will not know at what time.

00:18:19.680 --> 00:18:22.220
 Here is a promise, a beautiful promise for the second.

00:18:22.360 --> 00:18:24.280
 For the Christians who are walking the walk,

00:18:24.560 --> 00:18:26.880
 he says, they will walk with me,

00:18:27.380 --> 00:18:28.300
 dressed in white,

00:18:28.700 --> 00:18:29.520
 for they're worthy.

00:18:31.940 --> 00:18:34.340
 Let's not make the mistake of thinking

00:18:34.340 --> 00:18:35.720
 that the few people,

00:18:36.120 --> 00:18:37.920
 that they're worthy because they don't sin.

00:18:38.060 --> 00:18:39.600
 We all sin, everyone sins,

00:18:39.599 --> 00:18:41.279
 only Jesus didn't sin.

00:18:41.619 --> 00:18:44.199
 And they're not worthy simply because of the good actions.

00:18:44.259 --> 00:18:45.939
 Because we all do good actions.

00:18:46.099 --> 00:18:47.000
 And if you think about it,

00:18:47.219 --> 00:18:48.839
 we're still in the context of a church

00:18:48.839 --> 00:18:51.199
 who's actually being declared dead

00:18:51.199 --> 00:18:55.439
 despite plenty of humanly speaking good deeds,

00:18:56.199 --> 00:18:58.299
 which gained its good reputation.

00:18:58.299 --> 00:18:59.799
 So it's not about that.

00:19:01.019 --> 00:19:02.839
 Those who didn't soil their garments,

00:19:03.059 --> 00:19:06.619
 they're worthy because they held fast to the gospel.

00:19:06.859 --> 00:19:07.579
 So in other words,

00:19:07.639 --> 00:19:09.219
 because they're being faithful to Jesus.

00:19:10.199 --> 00:19:11.619
 And so here comes the hope.

00:19:11.819 --> 00:19:13.919
 Here comes that hope that reverts everything.

00:19:14.059 --> 00:19:16.259
 The hope that makes the dead alive.

00:19:16.399 --> 00:19:19.819
 The hope that makes the lost found.

00:19:20.879 --> 00:19:21.579
 Verse 5.

00:19:21.939 --> 00:19:23.379
 The one who is victorious

00:19:23.379 --> 00:19:25.219
 will, like them,

00:19:25.599 --> 00:19:26.939
 be dressed in white.

00:19:27.259 --> 00:19:28.259
 Other translations say,

00:19:28.579 --> 00:19:29.879
 the one who conquers.

00:19:30.519 --> 00:19:31.980
 And that's those who repent.

00:19:32.480 --> 00:19:35.240
 That's those who took that warning seriously,

00:19:35.240 --> 00:19:36.480
 who listened to it.

00:19:36.480 --> 00:19:39.140
 Those words of condemnation.

00:19:39.940 --> 00:19:42.799
 That's those who have ears to hear

00:19:42.799 --> 00:19:45.860
 and come to their knees before God

00:19:45.860 --> 00:19:47.839
 and ask him for forgiveness

00:19:47.839 --> 00:19:50.059
 and reset their lives

00:19:50.059 --> 00:19:53.440
 and hold fast to the gospel moving forward.

00:19:53.440 --> 00:19:56.680
 So again,

00:19:56.900 --> 00:19:59.640
 what would that look like for us?

00:19:59.680 --> 00:20:02.620
 If we go back to those very practical examples,

00:20:03.220 --> 00:20:06.220
 is it maybe telling a friend at the end of the service,

00:20:06.440 --> 00:20:07.440
 sorry, catch you later.

00:20:07.759 --> 00:20:09.039
 There's someone I want to speak to.

00:20:09.120 --> 00:20:09.620
 And by the way,

00:20:09.620 --> 00:20:11.779
 will you please pray for their salvation?

00:20:11.779 --> 00:20:13.420
 And then we go to that person

00:20:13.420 --> 00:20:15.539
 and talk about the sermon with them.

00:20:17.139 --> 00:20:18.359
 Maybe it's asking people,

00:20:18.599 --> 00:20:19.680
 what can I pray for you?

00:20:19.759 --> 00:20:22.259
 And then actually pray with them there and then,

00:20:22.500 --> 00:20:24.180
 whether that's in the middle of a church hall

00:20:24.180 --> 00:20:24.899
 or in a cafe,

00:20:25.299 --> 00:20:26.779
 because what do I care what people think?

00:20:26.779 --> 00:20:28.559
 We're praying to the God of the universe.

00:20:30.099 --> 00:20:31.639
 Maybe it's not joining a ministry

00:20:31.639 --> 00:20:33.059
 just to meet people.

00:20:33.180 --> 00:20:36.220
 And it's certainly not joining any ministries either.

00:20:36.619 --> 00:20:37.779
 But it's prayerfully considering

00:20:37.779 --> 00:20:41.099
 where our talents would be best spent

00:20:41.099 --> 00:20:43.359
 for the upbuilding of God's church.

00:20:44.399 --> 00:20:45.299
 And maybe it's right,

00:20:45.440 --> 00:20:47.399
 it certainly is right in that sermon

00:20:47.399 --> 00:20:49.099
 so that it conveys God's message

00:20:49.099 --> 00:20:51.660
 and not what I would like the passage to say.

00:20:53.099 --> 00:20:56.599
 So these are just some very practical ways,

00:20:57.000 --> 00:20:58.079
 simple ways in a way

00:20:58.079 --> 00:20:59.740
 that holding fast to the gospel

00:20:59.740 --> 00:21:01.339
 can look like in real life.

00:21:01.700 --> 00:21:02.960
 This is what being victorious,

00:21:03.139 --> 00:21:04.639
 what being faithful to Jesus

00:21:04.639 --> 00:21:07.000
 will look like in our everyday life.

00:21:07.000 --> 00:21:09.839
 But even though these might seem like simple ways,

00:21:09.900 --> 00:21:10.440
 they're not easy,

00:21:10.539 --> 00:21:12.660
 they're not comfortable most of the time,

00:21:12.940 --> 00:21:14.559
 they're not convenient

00:21:14.559 --> 00:21:16.400
 from an earthly point of view.

00:21:17.359 --> 00:21:18.380
 But it's worth it.

00:21:18.880 --> 00:21:22.279
 Because if we live putting the gospel first

00:21:22.279 --> 00:21:23.460
 in this way,

00:21:23.880 --> 00:21:25.480
 then Jesus promises us

00:21:25.480 --> 00:21:27.980
 eternal glory with the Father.

00:21:28.200 --> 00:21:31.480
 Nothing less than eternal glory with the Father.

00:21:32.220 --> 00:21:33.640
 Let's read verse 5.

00:21:33.640 --> 00:21:38.080
 I will never blot out the name of that person

00:21:38.080 --> 00:21:39.280
 from the book of life,

00:21:39.580 --> 00:21:41.340
 but I will acknowledge that name

00:21:41.340 --> 00:21:43.860
 before my Father and his angels.

00:21:44.340 --> 00:21:46.300
 What a complete reversal.

00:21:46.720 --> 00:21:48.340
 Imagine being the people in Sardis,

00:21:48.540 --> 00:21:50.140
 getting this message from Jesus,

00:21:50.840 --> 00:21:52.780
 and hear Jesus' words move

00:21:52.780 --> 00:21:54.380
 from the stark admonishment,

00:21:54.600 --> 00:21:56.660
 from the condemnation at the start of the letter,

00:21:56.900 --> 00:21:58.100
 you're dead, wake up,

00:21:58.099 --> 00:22:00.139
 all the way to the promise

00:22:00.139 --> 00:22:02.659
 of eternal glory with him.

00:22:03.899 --> 00:22:06.480
 An eternal glory that is not out of reach.

00:22:06.740 --> 00:22:08.019
 It's not out of reach for them.

00:22:08.099 --> 00:22:09.359
 It's not out of reach for us.

00:22:09.419 --> 00:22:11.579
 It's not out of reach for anyone.

00:22:12.159 --> 00:22:14.240
 They all can be victorious

00:22:14.240 --> 00:22:16.859
 so long as they're faithful to Jesus.

00:22:18.059 --> 00:22:21.219
 This promise here is more than any reward

00:22:21.219 --> 00:22:23.099
 that we can imagine.

00:22:23.099 --> 00:22:27.279
 It's described in different beautiful ways

00:22:27.279 --> 00:22:28.459
 in each letter.

00:22:28.819 --> 00:22:30.740
 And I think that here Jesus emphasizes

00:22:30.740 --> 00:22:32.240
 its permanence.

00:22:33.039 --> 00:22:35.159
 He's saying your name will be on the book of life

00:22:35.159 --> 00:22:38.119
 and no one can take someone's name

00:22:38.119 --> 00:22:40.459
 off the book of life once it's there.

00:22:40.819 --> 00:22:43.079
 And that name will be acknowledged

00:22:43.079 --> 00:22:44.319
 before the Father,

00:22:45.279 --> 00:22:46.099
 before God,

00:22:46.339 --> 00:22:47.519
 and before his angels.

00:22:47.519 --> 00:22:51.940
 You know when people call into a talk radio show

00:22:51.940 --> 00:22:53.740
 to say happy birthday to their gran

00:22:53.740 --> 00:22:56.420
 or to say hi to a friend or someone else?

00:22:57.220 --> 00:22:59.299
 Now, I'm not judging if any of you guys

00:22:59.299 --> 00:23:00.319
 like to do that,

00:23:00.579 --> 00:23:02.099
 but I do have a question for you.

00:23:02.680 --> 00:23:04.740
 What if that person is not listening?

00:23:05.559 --> 00:23:05.799
 Like,

00:23:06.579 --> 00:23:08.619
 I might be mistaken,

00:23:08.740 --> 00:23:09.639
 but I think all that happens

00:23:09.639 --> 00:23:10.779
 is that a lot of strangers

00:23:10.779 --> 00:23:12.859
 will hear some person's name

00:23:12.859 --> 00:23:13.940
 that means napping to them.

00:23:14.500 --> 00:23:15.599
 That's pretty much it.

00:23:15.599 --> 00:23:17.599
 Well, that's not quite the picture

00:23:17.599 --> 00:23:18.719
 that we're looking at here.

00:23:19.000 --> 00:23:20.019
 Because when someone's name

00:23:20.019 --> 00:23:21.779
 is acknowledged before God

00:23:21.779 --> 00:23:23.319
 and his angels,

00:23:23.500 --> 00:23:24.519
 that's permanent.

00:23:25.139 --> 00:23:26.599
 And God will not miss it.

00:23:26.719 --> 00:23:27.639
 He will tune in.

00:23:28.279 --> 00:23:30.319
 He won't be busy doing something else.

00:23:30.719 --> 00:23:31.759
 It's an acknowledgement

00:23:31.759 --> 00:23:33.699
 which means eternal glory.

00:23:35.799 --> 00:23:38.939
 That is the ultimate reward

00:23:38.939 --> 00:23:40.559
 which will expect the Christians

00:23:40.559 --> 00:23:41.779
 who trust God,

00:23:42.019 --> 00:23:42.859
 not themselves.

00:23:43.480 --> 00:23:45.199
 The Christians who put the gospel

00:23:45.200 --> 00:23:45.980
 into practice,

00:23:46.299 --> 00:23:47.860
 not their own desires.

00:23:49.620 --> 00:23:51.299
 And this promise is not just

00:23:51.299 --> 00:23:52.559
 for the Christians in Sardis.

00:23:52.779 --> 00:23:54.140
 This is the same promise

00:23:54.140 --> 00:23:56.680
 that we see throughout the gospel.

00:23:57.240 --> 00:23:58.340
 It's for all of us.

00:24:01.160 --> 00:24:02.600
 So if any of us are

00:24:02.600 --> 00:24:04.660
 hearing about this promise today

00:24:04.660 --> 00:24:06.120
 for the first time,

00:24:06.180 --> 00:24:07.160
 I really hope

00:24:07.160 --> 00:24:08.539
 that we're blown away.

00:24:08.539 --> 00:24:12.159
 none of this is out of reach

00:24:12.159 --> 00:24:13.240
 for anyone.

00:24:13.759 --> 00:24:15.319
 All that Jesus is asking

00:24:15.319 --> 00:24:17.420
 is that we walk with him.

00:24:17.680 --> 00:24:19.119
 That's what he says in verse 4.

00:24:20.339 --> 00:24:22.039
 He's asking that we are faithful.

00:24:24.099 --> 00:24:25.619
 Friends, do we understand

00:24:25.619 --> 00:24:27.680
 what is at stake here?

00:24:28.159 --> 00:24:29.639
 It's our eternal life.

00:24:29.640 --> 00:24:32.020
 It's being on the book of life

00:24:32.020 --> 00:24:33.040
 on one hand

00:24:33.040 --> 00:24:35.200
 and being eternally dead

00:24:35.200 --> 00:24:36.200
 on the other hand.

00:24:37.000 --> 00:24:38.440
 It's being acknowledged

00:24:38.440 --> 00:24:40.420
 before the God of the universe

00:24:40.420 --> 00:24:44.840
 versus being rejected by him.

00:24:45.840 --> 00:24:48.759
 This is an amazing message of hope.

00:24:49.220 --> 00:24:50.880
 But we do need to appreciate

00:24:50.880 --> 00:24:53.240
 the urgency that there is to it.

00:24:53.680 --> 00:24:55.360
 We need to repent now.

00:24:55.480 --> 00:24:56.140
 We need to stop

00:24:56.140 --> 00:24:57.100
 soiling our garments.

00:24:57.240 --> 00:24:59.140
 We need to stop tolerating sin

00:24:59.140 --> 00:25:01.140
 and walk with Jesus.

00:25:03.680 --> 00:25:06.700
 And I want to invite us all

00:25:06.700 --> 00:25:08.140
 to really not underestimate

00:25:08.140 --> 00:25:10.400
 Jesus' warning in verse 3.

00:25:11.320 --> 00:25:12.759
 But if you do not wake up,

00:25:12.980 --> 00:25:14.960
 I will come like a thief.

00:25:14.960 --> 00:25:19.360
 We mustn't think that this warning

00:25:19.360 --> 00:25:21.560
 only applies to Sardis.

00:25:22.440 --> 00:25:24.420
 This warning is true for all of us

00:25:24.420 --> 00:25:27.539
 who are coasting through Christian life.

00:25:28.120 --> 00:25:30.880
 God's judgment is to be taken seriously.

00:25:32.019 --> 00:25:35.200
 But so is his message of hope and salvation.

00:25:36.180 --> 00:25:37.680
 Let's hear the warning.

00:25:37.880 --> 00:25:40.019
 Let's let the warning sink in.

00:25:40.220 --> 00:25:41.740
 And then let's act on it.

00:25:41.960 --> 00:25:43.060
 Let's change course.

00:25:43.200 --> 00:25:44.820
 Let's stand firm in the gospel

00:25:44.820 --> 00:25:48.080
 and actually live Christian lives

00:25:48.080 --> 00:25:50.820
 with all their battles.

00:25:50.820 --> 00:25:51.740
 And there's many,

00:25:52.460 --> 00:25:53.600
 but it is worth it.

00:25:54.420 --> 00:25:57.080
 So as we conclude,

00:25:57.160 --> 00:25:58.000
 let me say again,

00:25:58.380 --> 00:26:00.800
 I know that this is a challenging message.

00:26:00.800 --> 00:26:02.620
 I've been mulling over this passage

00:26:02.620 --> 00:26:03.560
 for a while now

00:26:03.560 --> 00:26:06.480
 and I'm still finding it challenging

00:26:06.480 --> 00:26:08.380
 as I speak about it now.

00:26:08.700 --> 00:26:10.039
 It really feels like

00:26:10.039 --> 00:26:12.300
 as if the Bible knew our weaknesses.

00:26:12.299 --> 00:26:15.980
 It really hits where it hurts.

00:26:16.759 --> 00:26:18.159
 It's so easy to identify

00:26:18.159 --> 00:26:20.659
 with the struggles of the Christians in Sardis,

00:26:20.759 --> 00:26:23.460
 with the temptation to just go with the flow,

00:26:23.579 --> 00:26:24.339
 to fall asleep,

00:26:24.440 --> 00:26:26.039
 to go through the motions,

00:26:26.039 --> 00:26:28.740
 to just do whatever gets us the praise of people.

00:26:28.960 --> 00:26:31.119
 We'll deal with God's will later.

00:26:31.220 --> 00:26:31.919
 We've got time

00:26:31.919 --> 00:26:34.299
 to be the church who looks the part,

00:26:34.379 --> 00:26:36.899
 to be the Christians who look the part.

00:26:36.900 --> 00:26:39.040
 But we don't know when Jesus is coming.

00:26:40.140 --> 00:26:41.740
 And the more we stay asleep,

00:26:42.060 --> 00:26:43.700
 the more difficult it will be

00:26:43.700 --> 00:26:45.840
 to strengthen what remains.

00:26:47.880 --> 00:26:49.840
 And however difficult the message,

00:26:50.240 --> 00:26:52.240
 however difficult this exhortation

00:26:52.240 --> 00:26:54.720
 to fight our human inclinations,

00:26:55.240 --> 00:26:57.180
 the hope in front of us is bigger.

00:26:57.540 --> 00:26:59.780
 It's so much bigger.

00:26:59.779 --> 00:27:03.059
 No human words will ever convey it fully,

00:27:03.240 --> 00:27:04.180
 certainly not mine.

00:27:04.279 --> 00:27:05.599
 So can I ask you

00:27:05.599 --> 00:27:08.059
 to read through these verses again at home,

00:27:08.200 --> 00:27:10.039
 read through the rest of Revelation,

00:27:10.839 --> 00:27:13.879
 come to the service tonight about heaven.

00:27:14.619 --> 00:27:15.899
 Revelation is some description

00:27:15.899 --> 00:27:17.879
 of God's glory, isn't it?

00:27:18.339 --> 00:27:20.099
 And the hope that awaits us.

00:27:21.379 --> 00:27:23.859
 The one who's holding out his hand

00:27:23.859 --> 00:27:25.859
 is the one who also holds

00:27:25.859 --> 00:27:28.619
 the seven spirits and the seven stars.

00:27:29.779 --> 00:27:32.420
 We have ears to hear.

00:27:34.160 --> 00:27:35.899
 So let's not be a church

00:27:35.899 --> 00:27:37.059
 who looks the part.

00:27:37.180 --> 00:27:38.299
 Let's be Christians

00:27:38.299 --> 00:27:39.819
 who walk the walk.

00:27:40.200 --> 00:27:41.319
 Let's aim for growth,

00:27:41.639 --> 00:27:43.279
 individually and as a congregation.

00:27:43.879 --> 00:27:45.700
 Let's strengthen each other

00:27:45.700 --> 00:27:48.039
 in our Christian life

00:27:48.039 --> 00:27:50.079
 and as we work for the spread

00:27:50.079 --> 00:27:50.740
 of the gospel.

00:27:51.379 --> 00:27:52.639
 Let's pray to God

00:27:52.639 --> 00:27:54.019
 that the Spirit will actually

00:27:54.019 --> 00:27:55.200
 soften our hearts

00:27:55.200 --> 00:27:58.720
 and give us compassion.

00:27:58.720 --> 00:27:59.519
 Give us compassion.

00:27:59.779 --> 00:28:01.079
 for the souls.

00:28:02.000 --> 00:28:03.119
 Let's be watchful.

00:28:03.240 --> 00:28:04.359
 Let's be ready

00:28:04.359 --> 00:28:05.519
 for Jesus' coming

00:28:05.519 --> 00:28:06.799
 because the joy

00:28:06.799 --> 00:28:07.799
 that we shall experience

00:28:07.799 --> 00:28:09.960
 at receiving his reward

00:28:09.960 --> 00:28:11.119
 will be greater

00:28:11.119 --> 00:28:12.139
 than anything

00:28:12.139 --> 00:28:13.139
 that anyone

00:28:13.139 --> 00:28:14.839
 can imagine.

00:28:15.700 --> 00:28:16.259
 Let's pray.

00:28:19.059 --> 00:28:20.099
 Father, thank you

00:28:20.099 --> 00:28:21.099
 for your word.

00:28:21.099 --> 00:28:21.379
 Thank you for your word.

00:28:22.179 --> 00:28:23.379
 Thank you because

00:28:23.379 --> 00:28:24.899
 we have it.

00:28:25.019 --> 00:28:25.779
 Thank you because

00:28:25.779 --> 00:28:27.099
 through it

00:28:27.099 --> 00:28:28.019
 we can know

00:28:28.019 --> 00:28:29.319
 what's expected of us,

00:28:29.439 --> 00:28:29.599
 Father,

00:28:29.659 --> 00:28:30.199
 what you

00:28:30.199 --> 00:28:32.219
 want from us.

00:28:33.079 --> 00:28:34.539
 Thank you for all the challenges

00:28:34.539 --> 00:28:35.079
 that we

00:28:35.079 --> 00:28:36.299
 find in it,

00:28:36.399 --> 00:28:36.559
 Father.

00:28:36.639 --> 00:28:37.419
 Thank you because

00:28:37.419 --> 00:28:39.759
 it encourages us

00:28:39.759 --> 00:28:41.799
 to become more like Jesus.

00:28:41.799 --> 00:28:43.960
 and thank you,

00:28:44.059 --> 00:28:44.119
 Father,

00:28:44.180 --> 00:28:45.139
 because we know

00:28:45.139 --> 00:28:46.839
 through your word

00:28:46.839 --> 00:28:48.000
 that you know us.

00:28:48.079 --> 00:28:49.519
 You know us so well

00:28:49.519 --> 00:28:51.019
 and because we can find

00:28:51.019 --> 00:28:52.559
 so many words in there

00:28:52.559 --> 00:28:53.940
 which so clearly

00:28:53.940 --> 00:28:55.720
 just speak to our hearts,

00:28:55.859 --> 00:28:57.519
 which so clearly knows

00:28:57.519 --> 00:28:58.700
 where we're at

00:28:58.700 --> 00:28:59.579
 in our lives

00:28:59.579 --> 00:29:00.919
 and the context

00:29:00.919 --> 00:29:01.659
 that we're in

00:29:01.659 --> 00:29:02.919
 and all the challenges

00:29:02.920 --> 00:29:07.160
 that are around us,

00:29:07.200 --> 00:29:08.940
 all the temptations.

00:29:09.500 --> 00:29:10.100
 And thank you,

00:29:10.200 --> 00:29:10.380
 Father,

00:29:10.500 --> 00:29:12.700
 for all the passages

00:29:12.700 --> 00:29:13.360
 in the Bible

00:29:13.360 --> 00:29:14.480
 like these letters

00:29:14.480 --> 00:29:15.480
 where we can see

00:29:15.480 --> 00:29:17.039
 your love

00:29:17.039 --> 00:29:20.279
 demonstrated by

00:29:20.279 --> 00:29:21.900
 speaking to us,

00:29:21.960 --> 00:29:22.580
 talking to us,

00:29:22.700 --> 00:29:26.060
 coming and meeting us

00:29:26.060 --> 00:29:27.279
 where we are,

00:29:27.440 --> 00:29:27.560
 Father,

00:29:27.720 --> 00:29:30.640
 to encourage us,

00:29:30.980 --> 00:29:32.660
 to spur us on.

00:29:33.640 --> 00:29:35.000
 To just change course,

00:29:35.140 --> 00:29:35.279
 Father.

00:29:35.360 --> 00:29:37.600
 So we confess today,

00:29:39.100 --> 00:29:39.300
 Father,

00:29:39.360 --> 00:29:41.100
 that we sin

00:29:41.100 --> 00:29:42.860
 in many of the ways

00:29:42.860 --> 00:29:45.160
 that Sardis did as well,

00:29:45.259 --> 00:29:45.480
 Father.

00:29:45.640 --> 00:29:46.300
 I would just ask

00:29:46.300 --> 00:29:48.620
 for your help,

00:29:48.700 --> 00:29:49.440
 for your spirit

00:29:49.440 --> 00:29:51.039
 to work in our

00:29:51.039 --> 00:29:52.580
 personal lives

00:29:52.580 --> 00:29:54.180
 and in us as a church,

00:29:54.259 --> 00:29:54.860
 as a congregation,

00:29:55.220 --> 00:29:55.420
 Father,

00:29:55.880 --> 00:29:56.680
 so that we can be

00:29:56.680 --> 00:29:57.560
 Christians who walk

00:29:57.560 --> 00:29:58.039
 the walk,

00:29:58.560 --> 00:29:59.460
 Christians who will be

00:29:59.460 --> 00:30:00.240
 pleasing to you,

00:30:00.300 --> 00:30:01.120
 Christians who work

00:30:01.120 --> 00:30:02.860
 for the advancement

00:30:02.859 --> 00:30:04.459
 of the kingdom

00:30:04.459 --> 00:30:04.979
 of God,

00:30:05.079 --> 00:30:05.319
 Father.

00:30:08.099 --> 00:30:09.199
 Thank you because

00:30:09.199 --> 00:30:10.879
 we can have this

00:30:10.879 --> 00:30:11.859
 relationship with you

00:30:11.859 --> 00:30:13.479
 through Jesus' death

00:30:13.479 --> 00:30:14.039
 and resurrection,

00:30:14.379 --> 00:30:14.579
 Father,

00:30:14.659 --> 00:30:15.879
 where we can come to you

00:30:15.879 --> 00:30:17.039
 and just repent,

00:30:17.240 --> 00:30:18.439
 confess our sins

00:30:18.440 --> 00:30:22.080
 and then move forward.

00:30:23.340 --> 00:30:23.480
 So,

00:30:23.600 --> 00:30:23.620
 Father,

00:30:23.700 --> 00:30:24.420
 we really pray

00:30:24.420 --> 00:30:25.400
 that what we've heard

00:30:25.400 --> 00:30:26.960
 tonight will have

00:30:26.960 --> 00:30:28.180
 an impact on our lives

00:30:28.180 --> 00:30:29.059
 starting today,

00:30:29.220 --> 00:30:29.440
 Father,

00:30:30.120 --> 00:30:31.960
 that we will work

00:30:31.960 --> 00:30:32.700
 on those aspects

00:30:32.700 --> 00:30:33.460
 in our lives

00:30:33.460 --> 00:30:34.140
 where we need

00:30:34.140 --> 00:30:34.980
 to change,

00:30:35.039 --> 00:30:35.500
 where we need

00:30:35.500 --> 00:30:36.620
 to improve.

00:30:37.940 --> 00:30:38.400
 Father,

00:30:38.480 --> 00:30:39.559
 we pray all of this

00:30:39.559 --> 00:30:40.440
 in Jesus' name.

00:30:40.980 --> 00:30:41.200
 Amen.

00:30:41.200 --> 00:30:41.640
 to hear.

00:30:44.700 --> 00:30:45.000
 Amen.

00:30:49.000 --> 00:30:49.100
 Amen.

00:30:53.380 --> 00:30:53.539
 Amen.

00:30:53.600 --> 00:30:53.620
 Amen.

00:30:53.620 --> 00:30:53.640
 Amen.

00:30:53.640 --> 00:30:54.100
 Amen.

00:30:54.220 --> 00:30:54.299
 Amen.

00:30:54.299 --> 00:30:54.640
 Amen.

00:30:54.640 --> 00:30:55.120
 Amen.

00:30:55.120 --> 00:30:55.299
 Amen.

00:30:55.299 --> 00:30:55.380
 Amen.

00:30:55.380 --> 00:30:56.480
 Amen.

00:30:56.480 --> 00:30:59.539
 Amen.

00:30:59.539 --> 00:31:00.420
 Amen.

00:31:00.420 --> 00:31:00.440
 Amen.

00:31:00.440 --> 00:31:01.059
 Amen.

00:31:01.059 --> 00:31:02.360
 Amen.

00:31:02.360 --> 00:31:02.420
 Amen.

00:31:02.420 --> 00:31:02.880
 Amen.

00:31:02.880 --> 00:31:04.059
 Amen.

00:31:04.120 --> 00:31:04.240
 Amen.

00:31:04.240 --> 00:31:04.440
 Amen.

00:31:04.440 --> 00:31:04.860
 Amen.

00:31:04.880 --> 00:31:05.000
 Amen.

00:31:05.000 --> 00:31:05.580
 Amen.

00:31:05.580 --> 00:31:05.960
 Amen.

00:31:05.960 --> 00:31:06.000
 Amen.

00:31:06.000 --> 00:31:06.080
 Amen.

00:31:06.080 --> 00:31:07.120
 Amen.

00:31:07.120 --> 00:31:07.480
 Amen.

00:31:07.480 --> 00:31:07.920
 Amen.

00:31:07.920 --> 00:31:08.480
 Amen.

00:31:08.480 --> 00:31:08.539
 Amen.

00:31:08.539 --> 00:31:08.980
 Amen.

00:31:08.980 --> 00:31:09.019
 Amen.

00:31:09.039 --> 00:31:09.539
 Amen.

00:31:09.539 --> 00:31:10.559
 Amen.