WEBVTT

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 Psalm 29.

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 The voice of the Lord is majestic.

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 The voice of the Lord breaks the cedars.

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 The Lord breaks in pieces the cedars of Lebanon.

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 He makes Lebanon leap like a calf,

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 Siron like a young wild ox.

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 The voice of the Lord strikes with flashes of lightning.

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 The voice of the Lord shakes the desert.

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 The Lord shakes the desert of Kadesh.

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 The voice of the Lord twists the oaks

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 and strips the forest bare.

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 And in his temple all cry glory.

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 The Lord sits enthroned over the flood.

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 The Lord is enthroned as king forever.

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 The Lord gives strength to his people.

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 The Lord blesses his people with peace.

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 Amen.

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 Thank you, Steve.

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 Before we get stuck in, let me pray.

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 Heavenly Father, thank you for your word and your voice.

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 We pray that your spirit would be with us today,

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 giving us the ears to hear,

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 the minds to understand,

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 and the hearts to accept your fruit.

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 In Jesus' name, amen.

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 So this psalm is all about a powerful storm.

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 God in his humour has sent us a typical,

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 dreary London grey day,

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 so we're going to need to use our imaginations

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 to imagine this powerful storm.

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 Have you ever been in a powerful storm?

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 You know, the sort of one that shakes your house?

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 This psalm talks about the image of God's voice

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 as a powerful storm.

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 We see the thunder.

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 We see the lightning.

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 We see the flood.

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 Let me bring this imagery to life

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 with an example from Jesus' life.

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 Keep one finger in Psalm 29

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 and flick forwards to page 1006,

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 Mark chapter 4, verses 35 to 41.

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 It's perhaps a familiar story of a storm in the Bible.

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 But put yourselves in the shoes of the disciples.

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 Jesus had been teaching large crowds of people

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 by the edge of the lake.

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 And now he says in verse 35,

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 let's go to the other side of the lake.

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 And so, in verse 36,

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 leaving the crowd behind,

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 they took him along,

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 just as he was in the boat.

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 There were also other boats with him.

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 This event didn't happen in secret.

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 There were eyewitnesses on the boat

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 who saw what happened.

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 Imagine you're on the lake.

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 It's evening,

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 so it's probably already dark.

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 But it just starts to get a bit darker

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 as the clouds draw in.

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 Now this lake, by the way,

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 is 13 miles by 8 miles.

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 So it's a big lake.

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 It's more like a sea.

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 And you're a long way out.

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 And then,

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 the wind starts picking up.

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 You can just hear the wind

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 whistling through the boat.

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 And the waves against the sides of the boat.

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 And you're starting to get worried.

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 You go on for a few more minutes.

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 And it gets even darker.

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 It's almost pitch black.

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 Now this is no joke.

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 Several of Jesus' disciples

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 were professional fishermen.

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 They knew what it was like

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 to be out on sea.

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 They were scared.

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 And they don't get scared for nothing.

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 They knew that this was serious.

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 And then the thunder starts.

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 The wind gets louder.

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 And the waves start coming up

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 the side of the boat.

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 The waves come crashing into the boat.

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 The water is coming into the boat.

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 And it's almost swamped.

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 It's a life and death situation.

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 But Jesus is sleeping on a cushion.

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 The disciples are desperate.

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 They're terrified.

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 They wake Jesus and say,

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 don't you care if we drown?

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 Jesus gets up,

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 rebukes the wind,

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 and says to the waves,

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 quiet!

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 Be still.

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 Then the wind died down.

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 And it was completely calm.

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 Verse 40,

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 Jesus says to his disciples,

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 why are you so afraid?

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 Do you still have no faith?

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 Verse 41,

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 they were terrified.

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 At first they were terrified of the storm.

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 But now they're terrified of Jesus.

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 They ask each other,

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 who is this?

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 Even the wind and the waves obey him.

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 This psalm is about exactly that.

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 You see,

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 the disciples started by fearing the storm itself.

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 And it must have been quite the storm to get the disciples terrified.

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 But they ended by fearing the one who commands the wind and the waves.

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 Come back with me to Psalm 29,

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 and let's get stuck in on page 558.

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 Firstly,

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 we're called to ascribe glory to the Lord.

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 This psalm begins with three calls to ascribe glory to the Lord.

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 Have a look down at verses 1 and 2.

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 Ascribe to the Lord,

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 you heavenly beings.

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 Ascribe to the Lord glory and strength.

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 Ascribe to the Lord the glory due to his name.

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 That word ascribe means to give the credit for something to someone.

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 You see,

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 the trap that we and the disciples fall into sometimes when we see something amazing

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 like a powerful storm or a sunset or a beautiful landscape is to say,

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 isn't nature wonderful?

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 Wasn't that storm so powerful?

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 And in some ways that's factually true.

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 But we forget the one who sent the storm or who painted that landscape.

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 It's not just that God created the world and is letting it run its course

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 like some epic domino run.

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 But no,

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 we know that Jesus is intimately involved in everything that we see and in

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 everything that happens.

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 In him,

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 all things hold together.

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 So it's right that we ascribe to the Lord the glory due to his name.

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 So much so that the psalmist repeats that instruction three times.

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 And when we see something repeated in the Bible three times,

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 we've got to pay attention to it.

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 We've got to look at it.

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 Verse 1 calls to the heavenly beings or the mighty ones.

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 That's a reference to angels.

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 But we know from other psalms that it's just as much of an instruction to us here today.

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 Spurgeon says that the reason this is repeated three times is because,

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 in his words,

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 we are backward in glorifying God.

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 And especially great people who are often too much swollen in their own glory

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 to spare time to give God his rightful praise.

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 When was the last time you ascribed glory and strength to the Lord?

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 If you do find yourself in the midst of a powerful storm,

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 do you ascribe glory and strength to the Lord?

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 When you see the London weather go from rain to hail to sunshine in the space of 15 minutes,

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 do you ascribe glory and strength to the Lord?

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 What about when your prayers are answered?

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 Do you take the credit?

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 Or will you ascribe glory and strength to the Lord?

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 And what's the right way of doing that?

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 Well, it's in the second half of verse 2.

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 It says to worship the Lord in the splendour of his holiness.

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 This word, worship, means to bow low in loving submission.

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 Wourshipping the Lord is all about making more of him and less of us,

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 of delighting in his splendour and not our own.

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 So let us ascribe to the Lord the glory due to his name.

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 The next verses all centre on the voice of the Lord,

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 which we hear seven times as it comes in judgment through the storm against his enemies.

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 We see in these verses just how almighty and powerful the voice of the Lord is,

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 and it's right to fear it.

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 It's interesting that we see the strength and power of God through his voice.

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 I think that's because his voice is unlike our voices.

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 When we say that we'll do something, it may or may not happen.

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 But when God says something, it does happen.

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 And that's part of what makes his voice so almighty.

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 Have a look down at verse 3.

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 We see that the voice of the Lord is over the waters.

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 The God of glory thunders.

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 The Lord thunders over the mighty waters.

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 The focus here is on the waters.

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 And there are clear echoes here of God's voice in Genesis 1,

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 with the Spirit of God hovering over the waters.

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 In Genesis 1, God's voice creates everything out of nothingness.

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 God spoke and everything we see and hear and touch was created.

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 Not only that, but the voice of the Lord is the cause of this storm,

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 just as it was the cause of the storm in Mark's Gospel.

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 The glory of God thunders.

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 The Lord thunders over the mighty waters.

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 Verse 4 goes on to say,

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 The voice of the Lord is powerful.

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 The voice of the Lord is majestic.

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 The voice of the Lord isn't just creative and loud,

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 but it's powerful.

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 Powerful in judgment.

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 And even more powerful in salvation.

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 And more than that, it's majestic.

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 I don't know how many of you heard clips of King Charles III

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 when he was in the US.

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 His words somehow, partly because he was king,

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 partly because those words were carefully chosen,

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 they managed to unite both Democrats and Republicans

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 in standing ovation,

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 which is not something that many people can do.

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 So in some ways, you could say that his voice was full of majesty.

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 But the Lord Jesus Christ is king over all.

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 And his voice is full of even more majesty than that.

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 His voice is not about diplomacy

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 and trying to get people to agree with each other.

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 But his voice is full of the truth and grace

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 that we all desperately need to hear.

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 Verse 5 goes on to talk about the cedars.

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 It says,

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 The voice of the Lord breaks the cedars.

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 The Lord breaks in pieces the cedars of Lebanon.

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 Now, you might not know me very well,

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 but I am actually a bit of a nerd.

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 And have been known to read books about trees.

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 And one of the amazing things about trees

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 is that living wood is an amazing material.

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 And it's able to withstand storms and rain

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 like no other material.

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 Build a tree out of metal

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 and the branches will collapse under their own weight

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 if they don't rust first.

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 Build it out of plastic and they'll snap.

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 And the cedars of Lebanon

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 were even more impressive than that.

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 They were trees that grew up to 30 to 40 meters tall,

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 with trunks that were 10 meters in diameter.

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 And they lived for thousands of years

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 because of their strength and their ability

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 to withstand everything that was thrown at them.

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 And yet,

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 they are no match for the voice of the Lord.

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 They are broken into pieces by the Lord.

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 The cedars of Lebanon are used throughout the Old Testament

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 to refer to people,

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 sometimes positively,

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 but often as a representation of a proud and rebellious people.

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 And that's what the psalmist is doing here.

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 These proud and rebellious people

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 come in their own strength against God

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 and God breaks them in judgment.

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 That's a great comfort to us, isn't it?

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 When we see powerful opposition to the church,

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 when we see leaders in this world who are unjust,

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 or when we ourselves face injustice,

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 to know that God is going to come in judgment against those people.

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 And we were looking at that a bit this morning, weren't we, in Romans 12.

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 But actually, if I think about it,

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 I used to be like one of these cedars.

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 When I went to university to study natural sciences,

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 I used to be a proud individual.

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 My pride came from thinking that I could figure out the answers,

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 and actually the answers were to be found in science.

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 And that spiritual matters of all kinds were outdated and irrelevant.

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 Morally, I knew that I wasn't perfect,

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 but I wasn't that bad.

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 You know, I tried to keep the rules,

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 and I probably did that better than most people.

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 But just as the storm of God's voice

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 exposed the weaknesses in these proud cedars

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 and broke them to pieces,

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 the Holy Spirit revealed to me all of my sins and flaws,

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 and that I too was a sinner in need of grace.

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 My eyes were opened to see that science,

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 while it might explain how the world works,

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 can never explain why the world was.

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 And through his word,

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 God revealed to me the truth of the life and death and resurrection of Jesus,

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 and how that was the hope I needed.

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 Being humbled and broken in this way,

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 I accepted Jesus' offer of forgiveness.

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 And that offer of forgiveness is here for us today.

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 Don't stay a proud cedar.

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 If you rely on your own strength,

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 then in the time of judgment,

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 God's voice will break.

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 If you're already a believer here today,

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 don't let that pride and self-reliance creep back in.

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 It has a way of doing that, doesn't it?

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 Give everything over to the sustainer of the universe,

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 and trust in his plan for your life.

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 Verse 6 goes on to say,

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 He makes Lebanon leap like a calf,

00:14:13.139 --> 00:14:14.620
 Syrian like a wild ox.

00:14:15.560 --> 00:14:19.100
 You see, God's voice doesn't just influence individual cedar trees,

00:14:19.259 --> 00:14:21.460
 but whole civilizations like Lebanon,

00:14:22.000 --> 00:14:25.420
 or whole landscapes like Syrian or Mount Hebron.

00:14:26.199 --> 00:14:28.399
 They're like wheat calves or young oxes

00:14:28.399 --> 00:14:30.439
 in comparison with the strength of his voice.

00:14:31.639 --> 00:14:32.539
 Verse 7 says,

00:14:32.719 --> 00:14:35.579
 The voice of the Lord strikes with flashes of lightning.

00:14:36.500 --> 00:14:37.059
 Verse 8,

00:14:37.659 --> 00:14:39.579
 The voice of the Lord shakes the desert.

00:14:40.159 --> 00:14:42.139
 The Lord shakes the desert of Kadesh.

00:14:43.459 --> 00:14:46.819
 This desert or wilderness is meant to conjure up images

00:14:46.819 --> 00:14:49.599
 of a terrifying and vast landscape.

00:14:50.139 --> 00:14:53.240
 Yet the Lord shakes up even this vast landscape.

00:14:53.240 --> 00:14:57.159
 The desert is not an easy place for humans to live.

00:14:57.759 --> 00:14:59.340
 There are many snares and dangers,

00:14:59.740 --> 00:15:02.600
 whether it's the heat of the day or the cold of the night,

00:15:03.240 --> 00:15:05.259
 whether the sandstorms or the snakes,

00:15:06.000 --> 00:15:09.019
 whether the difficulty to navigate through the shifting dunes,

00:15:09.139 --> 00:15:10.519
 the size of the sheer place,

00:15:11.100 --> 00:15:12.060
 and the lack of water.

00:15:12.620 --> 00:15:14.759
 All of those things are dangers of the desert.

00:15:16.100 --> 00:15:17.100
 And in some ways,

00:15:17.519 --> 00:15:20.220
 we as Christians live in a wilderness today.

00:15:21.159 --> 00:15:22.779
 There are many snares and dangers

00:15:22.779 --> 00:15:23.679
 in the world out there

00:15:23.679 --> 00:15:25.579
 that are looking to draw us away from Jesus

00:15:25.579 --> 00:15:27.919
 while we await the perfect new creation.

00:15:28.779 --> 00:15:29.899
 But even in this time,

00:15:30.519 --> 00:15:33.480
 God has the power to shake those snares and dangers off us.

00:15:35.899 --> 00:15:36.740
 Verse 9,

00:15:37.620 --> 00:15:39.799
 The voice of the Lord twists the oaks

00:15:39.799 --> 00:15:41.240
 and strips the forest bare,

00:15:41.759 --> 00:15:44.559
 and in his temple all cry glory.

00:15:45.959 --> 00:15:48.100
 Again, we see the power of God's storm

00:15:48.100 --> 00:15:50.259
 to twist the oaks and strip the forest bare.

00:15:50.659 --> 00:15:52.600
 There is no hiding from God's judgment.

00:15:53.440 --> 00:15:55.259
 And so why do we hide our sins from him?

00:15:55.840 --> 00:15:58.000
 We should confess them all to him,

00:15:59.000 --> 00:16:01.159
 even our darkest sins,

00:16:01.300 --> 00:16:03.159
 and let the Spirit work in us

00:16:03.159 --> 00:16:04.620
 to transform us.

00:16:05.960 --> 00:16:07.420
 Having heard how almighty

00:16:07.420 --> 00:16:08.680
 the voice of the Lord is

00:16:08.680 --> 00:16:10.600
 and how it's overcome his enemies,

00:16:10.600 --> 00:16:13.540
 there is nothing to do in his temple

00:16:13.540 --> 00:16:14.940
 but to cry glory.

00:16:17.740 --> 00:16:19.259
 We've seen that the voice of the Lord

00:16:19.259 --> 00:16:19.980
 is almighty,

00:16:20.879 --> 00:16:22.220
 and verses 10 and 11

00:16:22.220 --> 00:16:23.379
 leave us with a warning

00:16:23.379 --> 00:16:25.120
 and a promise.

00:16:26.379 --> 00:16:27.860
 We see the warning of judgment

00:16:27.860 --> 00:16:29.120
 in verse 10.

00:16:29.659 --> 00:16:30.620
 Have a look at what it says.

00:16:31.519 --> 00:16:33.840
 The Lord sits enthroned over the flood.

00:16:33.840 --> 00:16:37.820
 The Lord is enthroned as king forever.

00:16:38.940 --> 00:16:40.680
 The word for flood that's used here

00:16:40.680 --> 00:16:41.899
 is the same that was used

00:16:41.899 --> 00:16:43.060
 in the flood of Noah.

00:16:44.320 --> 00:16:45.300
 In that time,

00:16:45.480 --> 00:16:47.500
 God saw that every inclination

00:16:47.500 --> 00:16:49.379
 of the thoughts of the human heart

00:16:49.379 --> 00:16:52.399
 was only evil all of the time.

00:16:52.980 --> 00:16:54.100
 It's one of the most depressing verses

00:16:54.100 --> 00:16:54.879
 in the Bible, isn't it?

00:16:56.040 --> 00:16:57.000
 And so in judgment,

00:16:57.680 --> 00:17:00.519
 God sent a flood to judge the earth.

00:17:01.620 --> 00:17:03.220
 On the last day when Jesus returns,

00:17:03.220 --> 00:17:04.779
 there will be another judgment to come.

00:17:05.960 --> 00:17:06.799
 But there's a choice now.

00:17:07.620 --> 00:17:09.319
 Having seen the power in God's voice,

00:17:09.660 --> 00:17:11.519
 do you want to stand like a tall, proud cedar

00:17:11.519 --> 00:17:13.860
 and take your chances against the storm

00:17:13.860 --> 00:17:14.900
 of the Lord's judgment,

00:17:15.720 --> 00:17:17.539
 or do you accept his offer of forgiveness?

00:17:21.200 --> 00:17:23.120
 Verse 11 has an amazing promise

00:17:23.120 --> 00:17:23.779
 on the other hand,

00:17:24.120 --> 00:17:26.400
 and it's the promise of strength and peace.

00:17:26.519 --> 00:17:27.339
 Have a look at what it says.

00:17:28.279 --> 00:17:29.900
 The Lord gives strength to his people.

00:17:30.539 --> 00:17:32.460
 The Lord blesses his people with peace.

00:17:34.019 --> 00:17:35.140
 At first reading,

00:17:35.799 --> 00:17:38.019
 it's strange how the ferocity of the storm

00:17:38.019 --> 00:17:39.019
 that we've been thinking about

00:17:39.019 --> 00:17:43.420
 is finished with peace and strength

00:17:43.420 --> 00:17:45.600
 rather than dismay and destruction.

00:17:46.680 --> 00:17:47.799
 How does this work?

00:17:48.640 --> 00:17:50.400
 How can a God who brings a storm

00:17:50.400 --> 00:17:51.539
 with his almighty voice

00:17:51.539 --> 00:17:53.440
 also bring strength and peace?

00:17:54.000 --> 00:17:55.420
 It seems impossible, doesn't it?

00:17:55.940 --> 00:17:57.860
 But the key to unlocking this mystery

00:17:57.860 --> 00:17:58.779
 is Jesus.

00:17:58.779 --> 00:18:02.079
 You see, God isn't just a distant God,

00:18:02.579 --> 00:18:04.960
 but he is our loving God.

00:18:05.660 --> 00:18:06.460
 And he's ours,

00:18:06.619 --> 00:18:07.819
 not because of what we've done

00:18:07.819 --> 00:18:09.319
 or because of who we are,

00:18:09.740 --> 00:18:11.799
 but because of what Jesus achieved for us

00:18:11.799 --> 00:18:12.500
 on the cross.

00:18:13.460 --> 00:18:14.359
 At the cross,

00:18:14.579 --> 00:18:16.700
 accompanied with darkness and an earthquake,

00:18:17.279 --> 00:18:20.039
 Jesus bore the storm of God's judgment

00:18:20.039 --> 00:18:21.359
 so that we wouldn't have to.

00:18:21.359 --> 00:18:25.179
 He has paid the price that our sins deserve,

00:18:25.779 --> 00:18:27.579
 earning forgiveness for us.

00:18:28.419 --> 00:18:30.479
 And we also know that Jesus didn't stay dead.

00:18:31.199 --> 00:18:32.439
 He came back from the dead

00:18:32.439 --> 00:18:33.899
 on that glorious Easter morning.

00:18:34.819 --> 00:18:36.279
 And so in bringing us back

00:18:36.279 --> 00:18:37.479
 into relationship with him

00:18:37.479 --> 00:18:39.359
 and in conquering sin and death,

00:18:39.899 --> 00:18:42.500
 the Lord gives us strength and peace.

00:18:42.500 --> 00:18:45.059
 Here on earth,

00:18:45.279 --> 00:18:46.240
 we need strength.

00:18:46.720 --> 00:18:49.240
 There are challenges and trials and storms

00:18:49.240 --> 00:18:50.259
 that we will face into

00:18:50.259 --> 00:18:52.200
 and they will not be easy.

00:18:52.799 --> 00:18:54.160
 But God in his mercy

00:18:54.160 --> 00:18:55.000
 gives us strength

00:18:55.000 --> 00:18:56.500
 to face those challenges and storms.

00:18:57.240 --> 00:18:58.180
 We know that one day

00:18:58.180 --> 00:18:59.259
 he will overcome them.

00:18:59.880 --> 00:19:01.460
 And we know that we're not alone

00:19:01.460 --> 00:19:02.160
 in facing them,

00:19:02.539 --> 00:19:03.799
 but we have God with us

00:19:03.799 --> 00:19:05.640
 every step of the way.

00:19:06.420 --> 00:19:07.579
 Jesus is in the boat

00:19:07.579 --> 00:19:08.700
 of those storms with us.

00:19:08.700 --> 00:19:11.660
 And if God is for us,

00:19:11.920 --> 00:19:13.279
 then who can be against us?

00:19:15.080 --> 00:19:16.080
 And more than that,

00:19:16.160 --> 00:19:17.019
 we know that the wind

00:19:17.019 --> 00:19:18.000
 and the waves of the storms

00:19:18.000 --> 00:19:18.580
 that we face

00:19:18.580 --> 00:19:20.559
 are in the hands of the one

00:19:20.559 --> 00:19:21.380
 who loves us

00:19:21.380 --> 00:19:22.559
 and who saves us.

00:19:23.960 --> 00:19:25.860
 As hard as any storm is

00:19:25.860 --> 00:19:26.799
 in the present moment,

00:19:27.680 --> 00:19:28.340
 looking back,

00:19:28.600 --> 00:19:29.840
 I can see how God

00:19:29.840 --> 00:19:31.220
 was using those hard situations

00:19:31.220 --> 00:19:32.259
 to strengthen me

00:19:32.259 --> 00:19:33.220
 and strengthen my faith.

00:19:33.779 --> 00:19:34.539
 And that's what he does

00:19:34.539 --> 00:19:35.200
 with those storms.

00:19:35.200 --> 00:19:39.620
 God also brings peace

00:19:39.620 --> 00:19:40.480
 to his people.

00:19:41.500 --> 00:19:42.900
 Just as Jesus is sleeping

00:19:42.900 --> 00:19:43.860
 in the midst of the storm,

00:19:44.059 --> 00:19:45.580
 trusting in the sovereign plan

00:19:45.580 --> 00:19:46.279
 of the Father,

00:19:46.680 --> 00:19:47.740
 we too can rest

00:19:47.740 --> 00:19:48.920
 and not be afraid

00:19:48.920 --> 00:19:50.140
 in the storms of this life.

00:19:51.120 --> 00:19:51.920
 The peace of God

00:19:51.920 --> 00:19:53.059
 is something that the world

00:19:53.059 --> 00:19:54.279
 just cannot offer.

00:19:55.759 --> 00:19:57.340
 Jesus has conquered sin and death

00:19:57.340 --> 00:19:58.680
 and so now we can have

00:19:58.680 --> 00:19:59.480
 ultimate peace

00:19:59.480 --> 00:20:00.920
 as the children of God.

00:20:01.920 --> 00:20:03.080
 As we come to our time

00:20:03.080 --> 00:20:03.840
 of communion shortly,

00:20:03.839 --> 00:20:05.619
 let us reflect on the storm

00:20:05.619 --> 00:20:07.079
 that was heading our way

00:20:07.079 --> 00:20:08.179
 and that we've now

00:20:08.179 --> 00:20:08.959
 been saved from.

00:20:10.619 --> 00:20:11.919
 Jesus promises peace.

00:20:12.139 --> 00:20:13.159
 In John chapter 14,

00:20:13.279 --> 00:20:14.759
 he says to his disciples,

00:20:15.480 --> 00:20:16.699
 Peace I leave with you.

00:20:17.059 --> 00:20:18.179
 My peace I give you.

00:20:18.720 --> 00:20:19.659
 I do not give to you

00:20:19.659 --> 00:20:20.439
 as the world gives.

00:20:21.119 --> 00:20:22.059
 Do not let your hearts

00:20:22.059 --> 00:20:22.500
 be troubled

00:20:22.500 --> 00:20:24.220
 and do not be afraid.

00:20:25.679 --> 00:20:26.359
 Rest assured

00:20:26.359 --> 00:20:27.339
 in this supernatural

00:20:27.339 --> 00:20:29.299
 and sure peace from God,

00:20:29.679 --> 00:20:30.879
 regardless of what the world

00:20:30.879 --> 00:20:31.879
 has to throw at you.

00:20:31.880 --> 00:20:33.900
 and let us confidently

00:20:33.900 --> 00:20:35.300
 join in the song

00:20:35.300 --> 00:20:36.260
 in shouting aloud

00:20:36.260 --> 00:20:37.220
 that it is well

00:20:37.220 --> 00:20:38.100
 with my soul.

00:20:39.500 --> 00:20:41.180
 The next time you're in a storm,

00:20:41.520 --> 00:20:42.620
 literal or figurative,

00:20:43.080 --> 00:20:44.260
 bring this psalm to mind

00:20:44.260 --> 00:20:45.140
 and rejoice

00:20:45.140 --> 00:20:46.240
 in all the ways

00:20:46.240 --> 00:20:47.000
 in which God

00:20:47.000 --> 00:20:48.120
 has triumphed.

00:20:49.000 --> 00:20:49.720
 Worship him

00:20:49.720 --> 00:20:50.820
 and ascribe him

00:20:50.820 --> 00:20:51.440
 the glory

00:20:51.440 --> 00:20:52.340
 that is due to him.

00:20:53.200 --> 00:20:53.600
 Yes,

00:20:53.660 --> 00:20:54.960
 because his almighty voice

00:20:54.960 --> 00:20:56.380
 is unimaginably powerful,

00:20:56.380 --> 00:20:58.420
 but more than that

00:20:58.420 --> 00:21:00.540
 because the Lord Jesus Christ

00:21:00.540 --> 00:21:01.940
 brings peace

00:21:01.940 --> 00:21:02.840
 and strength

00:21:02.840 --> 00:21:04.100
 to those he loves.

00:21:05.560 --> 00:21:06.320
 Let us pray.

00:21:10.580 --> 00:21:11.320
 Heavenly Father,

00:21:11.380 --> 00:21:11.940
 we thank you

00:21:11.940 --> 00:21:12.600
 for the power

00:21:12.600 --> 00:21:14.160
 of your almighty voice

00:21:14.160 --> 00:21:15.740
 and all that it has done

00:21:15.740 --> 00:21:16.260
 for us.

00:21:17.400 --> 00:21:18.020
 Thank you

00:21:18.020 --> 00:21:19.220
 for the Lord Jesus Christ

00:21:19.220 --> 00:21:20.360
 who brings us strength

00:21:20.360 --> 00:21:21.300
 and peace

00:21:21.300 --> 00:21:22.060
 through his death

00:21:22.060 --> 00:21:22.620
 on the cross.

00:21:22.619 --> 00:21:24.959
 help us to see you

00:21:24.959 --> 00:21:25.899
 at work in the world

00:21:25.899 --> 00:21:26.599
 around us

00:21:26.599 --> 00:21:27.699
 and in our lives

00:21:27.699 --> 00:21:28.739
 and help us

00:21:28.739 --> 00:21:29.539
 to ascribe you

00:21:29.539 --> 00:21:30.399
 all the glory

00:21:30.399 --> 00:21:31.679
 that is due to your name.

00:21:32.719 --> 00:21:33.599
 In Jesus' name,

00:21:34.339 --> 00:21:34.559
 Amen.