WEBVTT

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 through to chapter 5 verse 20. Two amazing, extraordinary things happen in these events.

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 Thanks Jeff.

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 That day when evening came, he said to his disciples, let us go over to the other side.

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 Leaving the crowd behind, they took him along, just as he was, in the boat.

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 There were also other boats with him. A furious school came up, and the waves broke over the boat, so that it was nearly swamped.

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 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, teacher, don't you care if you drown?

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 He got up, rebuked the wind, and said to the waves, quiet, be still. And then the wind died down, and it was completely calm.

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 He said to his disciples, why are you so afraid? Do you still have no faith?

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 They were terrified, and asked each other, who is this? Even the wind and the waves obey him.

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 They went across the lake to the region of the Gerasenes.

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 When Jesus got out of the boat, a man with an evil spirit came from the tombs to meet him.

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 This man lived in the tombs, and no one could bind him anymore, not even with a chain.

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 For he had often been chained hand and foot, but he tore the chains apart and broke the irons off his feet.

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 No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones.

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 When he saw Jesus from a distance, he ran and fell on his knees in front of him.

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 He shouted at the top of his voice,

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 What do you want with me, Jesus, son of the most high God?

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 Swear to God that you won't torture me.

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 For Jesus had said to him,

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 Come out of this man, you evil spirit.

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 And then Jesus asked him,

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 What is your name?

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 My name is Legion, he replied,

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 for we are many.

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 And he begged Jesus again and again not to send them out of the area.

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 A large herd of pigs was feeding on the nearby hillside.

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 The demons begged Jesus,

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 Send us among the pigs, allow us to go into them.

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 He gave them permission, and the evil spirits came out and went into the pigs.

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 The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

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 Those tending the pigs ran off and reported this in the town and the countryside,

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 and the people went out to see what had happened.

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 When they came to Jesus, they saw the man who had been possessed by the legion of demons sitting there,

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 dressed and in his right mind, and they were afraid.

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 Those who had seen it told the people what had happened to the demon-possessed man,

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 and told about the pigs as well.

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 Then the people began to plead with Jesus to leave their region.

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 As Jesus was getting into the boat,

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 the man who had been demon-possessed begged to go with him.

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 Jesus did not let him, but said,

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 Go home to your family.

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 And tell them how much the Lord has done for you,

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 and how he has had mercy on you.

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 So the man went away, and began to tell in the Decapolis,

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 how much Jesus had done for him.

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 And all the people were amazed.

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 Thanks very much, Jez.

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 Well, please keep your Bibles open.

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 And there's sheets there if anybody likes to take notes.

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 There's a pen.

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 Kirstie's there, handing them out at the front.

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 Just put your hand up if you'd like one.

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 Keep your Bibles open at Mark.

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 Chapter 4, these two amazing stories.

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 And we're going to look at them together.

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 One of the reasons why we're looking at Mark's Gospel together

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 is to prepare us as, in the new year in January,

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 we're going to be looking at Christianity Explored.

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 It's a study to help people understand who Jesus is.

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 So we'll just be looking at that in the new year.

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 So let's pray and ask for God's help as we look at this together.

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 Our Father, we thank you for your word for the Bible.

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 We thank you for these amazing events that are recorded for us,

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 to teach us and to show us who Jesus is.

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 We pray that we will see clearly who he is and what he has come to do.

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 That we would welcome him and accept him.

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 And we ask, above all, that you would change us

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 by your power

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 to be more like himself,

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 more like the Lord Jesus.

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 We pray for your spirit to be at work amongst us all.

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 In Jesus' name.

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 Amen.

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 Well, Mark begins his Gospel, if you remember,

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 like this in chapter 1, verse 1.

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 The beginning of the Gospel about Jesus Christ,

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 the Son of God.

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 It's what we call Jesus Christ.

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 So as we read through the book of God,

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 it's a little bit like a sub-temporary,

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 or a biologist,

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 who Jesus is,

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 and what things are going to be.

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 He sees that we've come across.

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 As Jesus meets people,

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 as he begins to talk to people,

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 and he interacts with people,

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 he sees another piece of the picture,

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 which gives us a glimpse into the heart,

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 and the blood of Jesus.

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 And the picture that we've been doing so far

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 is that Jesus is God's face,

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 which is in three power and power to be.

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 He is coming to the world

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 and he comes to the border of the cross,

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 and he comes to the world,

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 and through his words,

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 in his spoken voice,

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 he is coming to the storm in me

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 what has been broken.

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 And in the next few incredible things,

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 he comes to the world.

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 It's all subject to the creation.

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 And he sees,

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 he was expected by the same people of the world,

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 and he tells us,

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 he is the spirit.

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 He is the spirit,

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 and he tells us what Jesus does.

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 And of course,

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 the whole purpose of this

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 is not just to give you information

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 for money,

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 but it can help us to engage

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 in the real universe

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 that we have come to,

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 confront us as we are,

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 to our human beings.

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 So let's look at the same

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 in the first place.

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 First,

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 we see,

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 we see something

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 of the same one.

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 I don't know if we've ever seen

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 in the school.

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 It's a very unique,

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 terrified experience.

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 We've all our hundred and many,

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 not going to be the same.

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 But we all are hundred and many,

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 and we have probably

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 from the right place,

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 from the right place,

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 in Central America,

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 to a mutual island of the trust.

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 And we all are thankful

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 to the next few hours,

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 because there's eight hours,

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 which is four million,

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 and we have to meet.

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 Because we get it,

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 like we've seen

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 the breakfast store,

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 and we've seen

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 the civil war show,

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 we explain our lives

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 to the time,

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 and we are hanging on

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 to the real life

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 under the territory.

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 We saw this

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 in the way to God,

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 in the midst of it.

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 the real life

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 and the things

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 of the land

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 of the fear,

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 of noogi,

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 of no Flint

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 and the tenths,

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 of an instant.

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 And we have seen

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 the future

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 before the future

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 and in life

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 and the little thing

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 in life

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 that we are

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 watching that.

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 I've seen the earthly

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 When the לא� commencer,

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Why are you so afraid?

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 Do you still have your faith?

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 Because the disciples have really found the reality that God is in the boat.

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 Because if we know the true identity of Jesus,

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 then here is the spell from all of us.

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 If Jesus is in control of the universe,

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 if he is with it all into his history,

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 if he controls the sun,

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 if he controls the moon,

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 the light, the light, the light,

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 and the light,

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 if he is here,

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 if he controls every detail that happens in our universe,

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 why do we hear?

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 Why are we afraid?

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 Why are we afraid?

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 Why are we afraid?

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 What happens when we face our face?

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 We are afraid.

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 We worry, don't we?

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 When we don't have faith in this awesome God,

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 we worry.

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 We get stressed,

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 and we get anxious.

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 We get overwhelmed.

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 We get concerned about,

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 am I going to have a job?

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 Am I not going to have a job?

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 What about my children?

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 Am I going to get sick?

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 Am I going to get well?

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 What's going to happen in two weeks' time?

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 What's going to happen in three years' time?

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 Am I going to have a tension?

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 Am I worried, worried, worried?

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 And we panic,

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 and we make ourselves sick,

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 and we make ourselves unwell.

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 That's what worry does.

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 We have no faith,

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 so we worry.

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 We get anxious.

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 Maybe the other response is this.

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 We control.

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 We try and change our circumstances.

00:16:56.399 --> 00:16:58.500
 We try to control situations.

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 We begin to manipulate people.

00:17:01.259 --> 00:17:02.779
 We try to get them to do things

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 the way we want them to do it.

00:17:04.339 --> 00:17:06.819
 We try to change people

00:17:06.819 --> 00:17:08.819
 to bring some kind of order

00:17:08.819 --> 00:17:09.920
 into our lives.

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 And we're getting frustrated

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 and annoyed and angry.

00:17:14.339 --> 00:17:15.799
 We're getting frustrated.

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 We're getting frustrated.

00:17:16.379 --> 00:17:16.959
 We're getting frustrated.

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 You see, if you are a warrior,

00:17:21.839 --> 00:17:23.859
 if we are controllers,

00:17:25.259 --> 00:17:26.579
 perhaps it's because

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 we're living in fear

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 instead of living in faith

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 in Jesus, who is God,

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 who controls the universe

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 and controls your life.

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 And those who do have faith in Jesus

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 are not immune to sickness

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 or tragedy or disaster.

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 The storms will come,

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 and he promised us

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 they will come.

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 We're not immune to suffering.

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 But what we do know

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 from this story

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 is that Jesus is present with us

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 in every storm of life

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 that we go through.

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 And he is the God

00:18:04.079 --> 00:18:05.619
 who's in control of the universe.

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 You might otherwise understand why,

00:18:08.559 --> 00:18:09.440
 but he is there

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 and he's in control.

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 So why?

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 We still have no fear.

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 Why do we get so afraid?

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 Suffer the God

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 who is in control

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 of the universe.

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 That's scene one.

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 Scene two.

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 What Jesus does.

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 We leave one storm

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 and we enter into another storm.

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 The violence that was present

00:18:42.299 --> 00:18:43.259
 out on the lake

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 is now present

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 inside a man.

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 Look at verse two.

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 When Jesus got out of the boat,

00:18:51.420 --> 00:18:53.420
 a man with an evil spirit

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 came from the tomb

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 to meet him.

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 This man lived in the tomb.

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 This was at a graveyard

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 out on the hill

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 and no one could bind him anymore,

00:19:04.519 --> 00:19:05.800
 not even with a chain.

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 For he had often been changed

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 hands and foot,

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 but he tore the chains apart

00:19:10.519 --> 00:19:12.360
 and he broke irons on his feet.

00:19:12.759 --> 00:19:14.700
 No one was strong enough

00:19:14.700 --> 00:19:15.920
 to subdue him.

00:19:16.759 --> 00:19:17.960
 The word there to subdue

00:19:17.960 --> 00:19:19.500
 is one that describes

00:19:19.500 --> 00:19:20.360
 trying to tame

00:19:20.360 --> 00:19:21.420
 a wild animal.

00:19:22.620 --> 00:19:23.640
 That's what he was like,

00:19:23.740 --> 00:19:24.460
 a madman,

00:19:24.680 --> 00:19:25.580
 out of control

00:19:25.580 --> 00:19:27.140
 and nobody could tame him.

00:19:28.539 --> 00:19:30.039
 Not only is he a problem

00:19:30.039 --> 00:19:31.400
 to the local community

00:19:31.400 --> 00:19:32.800
 and to his family,

00:19:33.420 --> 00:19:34.820
 he's actually a danger

00:19:34.820 --> 00:19:35.700
 to himself.

00:19:35.860 --> 00:19:36.700
 Look at first time.

00:19:37.380 --> 00:19:38.440
 Night and day

00:19:38.440 --> 00:19:39.440
 among the tombs

00:19:39.440 --> 00:19:40.220
 and in the hills

00:19:40.220 --> 00:19:41.680
 he would cry out

00:19:41.680 --> 00:19:43.660
 and get stones

00:19:43.660 --> 00:19:44.759
 and cut himself

00:19:44.759 --> 00:19:45.539
 with the stones.

00:19:47.600 --> 00:19:49.000
 In his anguish

00:19:49.000 --> 00:19:52.160
 he begins to self-harm.

00:19:53.940 --> 00:19:55.580
 It's a way of communicating

00:19:55.580 --> 00:19:57.340
 emotional distress.

00:20:00.340 --> 00:20:01.960
 I just read up a little bit

00:20:01.960 --> 00:20:03.360
 about self-harm

00:20:03.360 --> 00:20:04.740
 and this is what it says.

00:20:04.840 --> 00:20:06.360
 It's a way of communicating.

00:20:07.500 --> 00:20:07.900
 It says,

00:20:07.900 --> 00:20:09.060
 the body becomes

00:20:09.060 --> 00:20:11.480
 like a public notice board

00:20:11.480 --> 00:20:13.259
 where the scars

00:20:13.259 --> 00:20:13.960
 and the wounds

00:20:13.960 --> 00:20:14.759
 on the body

00:20:14.759 --> 00:20:16.300
 reflect the pain

00:20:16.300 --> 00:20:17.660
 or the distress

00:20:17.660 --> 00:20:18.820
 the person is feeling

00:20:18.820 --> 00:20:19.840
 that they can't

00:20:19.840 --> 00:20:20.960
 verbally communicate.

00:20:22.820 --> 00:20:23.920
 And this is what

00:20:23.920 --> 00:20:25.040
 this man is doing.

00:20:26.120 --> 00:20:28.759
 His life is a living hell

00:20:28.759 --> 00:20:30.380
 and the only comfort

00:20:30.380 --> 00:20:31.060
 that he's got

00:20:31.060 --> 00:20:32.340
 are these roaming pigs.

00:20:33.240 --> 00:20:34.040
 He's lonely

00:20:34.040 --> 00:20:35.060
 and he's tortured

00:20:35.060 --> 00:20:36.540
 and he's been shut out

00:20:36.540 --> 00:20:37.340
 of society.

00:20:37.339 --> 00:20:39.500
 His home is a graveyard.

00:20:39.500 --> 00:20:41.199
 That's where he lives.

00:20:42.019 --> 00:20:42.859
 Left to die

00:20:42.859 --> 00:20:44.119
 a miserable death.

00:20:45.319 --> 00:20:47.000
 It's a desperate picture

00:20:47.000 --> 00:20:47.879
 of mankind

00:20:47.879 --> 00:20:49.279
 at his worst.

00:20:49.919 --> 00:20:51.240
 Broken and ruined

00:20:51.240 --> 00:20:52.500
 with chaos

00:20:52.500 --> 00:20:53.379
 and disorder

00:20:53.379 --> 00:20:54.459
 ruling his life.

00:20:56.059 --> 00:20:57.699
 And yet he is powerful.

00:20:58.000 --> 00:20:58.659
 He's powerful

00:20:58.659 --> 00:20:59.799
 to break chains

00:20:59.799 --> 00:21:00.419
 and ropes

00:21:00.419 --> 00:21:01.199
 that people try

00:21:01.199 --> 00:21:02.079
 to bind him with.

00:21:02.079 --> 00:21:04.179
 but he's powerless

00:21:04.179 --> 00:21:05.720
 to change

00:21:05.720 --> 00:21:06.539
 his own life.

00:21:08.539 --> 00:21:09.460
 And no matter

00:21:09.460 --> 00:21:10.139
 what people

00:21:10.139 --> 00:21:11.099
 try to do

00:21:11.099 --> 00:21:11.740
 they can do

00:21:11.740 --> 00:21:12.919
 nothing for him.

00:21:16.019 --> 00:21:17.199
 It's not hard

00:21:17.199 --> 00:21:18.359
 for us to imagine

00:21:18.359 --> 00:21:20.519
 people's lives

00:21:20.519 --> 00:21:21.519
 in such a mess.

00:21:23.439 --> 00:21:24.240
 Demon possession

00:21:24.240 --> 00:21:25.359
 is not so common

00:21:25.359 --> 00:21:26.220
 in our culture.

00:21:26.960 --> 00:21:27.519
 It's common

00:21:27.519 --> 00:21:28.579
 in many cultures.

00:21:28.579 --> 00:21:30.939
 but within our culture

00:21:30.939 --> 00:21:32.139
 people still live

00:21:32.139 --> 00:21:33.519
 with terrible darkness

00:21:33.519 --> 00:21:34.819
 and disorder

00:21:34.819 --> 00:21:35.679
 in their life.

00:21:37.000 --> 00:21:38.059
 Lives are broken

00:21:38.059 --> 00:21:38.759
 and shattered

00:21:38.759 --> 00:21:40.099
 by the choices

00:21:40.099 --> 00:21:41.240
 that they have made

00:21:41.240 --> 00:21:43.039
 and because of the actions

00:21:43.039 --> 00:21:44.419
 done to other people.

00:21:45.740 --> 00:21:47.099
 And as a result of it

00:21:47.099 --> 00:21:49.000
 addictive patterns form

00:21:49.000 --> 00:21:51.420
 and abusive relationships

00:21:51.420 --> 00:21:51.980
 begin

00:21:51.980 --> 00:21:54.200
 and lonely

00:21:54.200 --> 00:21:55.220
 and tortured

00:21:55.220 --> 00:21:56.779
 people begin

00:21:56.779 --> 00:21:57.559
 to respond

00:21:57.559 --> 00:21:58.440
 with things like

00:21:58.440 --> 00:21:59.420
 self-harm

00:21:59.420 --> 00:22:00.700
 or worse

00:22:00.700 --> 00:22:01.619
 suicide

00:22:01.619 --> 00:22:03.460
 and it reflects

00:22:03.460 --> 00:22:04.380
 the deep pain

00:22:04.380 --> 00:22:05.200
 and the distress

00:22:05.200 --> 00:22:06.259
 that people are in

00:22:06.259 --> 00:22:07.480
 and you'll find

00:22:07.480 --> 00:22:08.559
 stories like this

00:22:08.559 --> 00:22:09.700
 all over Cork

00:22:09.700 --> 00:22:11.900
 and all over Ireland.

00:22:12.940 --> 00:22:13.680
 Ireland has one

00:22:13.680 --> 00:22:14.960
 of the highest rates

00:22:14.960 --> 00:22:16.019
 of suicide

00:22:16.019 --> 00:22:16.980
 in Europe

00:22:16.980 --> 00:22:18.500
 amongst young people.

00:22:19.000 --> 00:22:22.240
 And self-harm

00:22:22.240 --> 00:22:22.839
 is becoming

00:22:22.839 --> 00:22:23.720
 more and more

00:22:23.720 --> 00:22:24.579
 regular

00:22:24.579 --> 00:22:25.880
 with young people

00:22:25.880 --> 00:22:27.000
 who are in distress

00:22:27.000 --> 00:22:27.839
 and don't know

00:22:27.839 --> 00:22:28.599
 how to say

00:22:28.599 --> 00:22:29.400
 how they're feeling

00:22:29.400 --> 00:22:30.359
 and what they're thinking

00:22:30.359 --> 00:22:31.160
 in their lives.

00:22:33.980 --> 00:22:34.960
 People's lives

00:22:34.960 --> 00:22:35.880
 are in darkness

00:22:35.880 --> 00:22:37.319
 and disorder.

00:22:39.019 --> 00:22:40.240
 And like the disciples

00:22:40.240 --> 00:22:41.259
 in the storm

00:22:41.259 --> 00:22:42.519
 and this man

00:22:42.519 --> 00:22:43.680
 with an inner storm

00:22:43.680 --> 00:22:44.880
 inside his life

00:22:44.880 --> 00:22:47.039
 were powerless

00:22:47.039 --> 00:22:48.480
 powerless

00:22:48.480 --> 00:22:49.920
 to change

00:22:49.920 --> 00:22:50.980
 what's going on.

00:22:52.279 --> 00:22:53.079
 That is

00:22:53.079 --> 00:22:53.620
 until

00:22:53.620 --> 00:22:54.839
 he meets

00:22:54.839 --> 00:22:55.400
 Jesus.

00:22:56.000 --> 00:22:56.500
 Verse 6

00:22:56.500 --> 00:22:58.259
 When he saw

00:22:58.259 --> 00:22:59.539
 Jesus from a distance

00:22:59.539 --> 00:23:00.599
 he ran

00:23:00.599 --> 00:23:01.339
 and he fell

00:23:01.339 --> 00:23:02.059
 on his knees

00:23:02.059 --> 00:23:02.839
 in front of him

00:23:02.839 --> 00:23:03.460
 and he shouted

00:23:03.460 --> 00:23:04.039
 at the top

00:23:04.039 --> 00:23:04.559
 of his voice

00:23:04.559 --> 00:23:06.019
 what do you want

00:23:06.019 --> 00:23:06.839
 with me Jesus

00:23:06.839 --> 00:23:08.079
 son of the

00:23:08.079 --> 00:23:09.279
 most high God?

00:23:09.279 --> 00:23:13.240
 ironically

00:23:13.240 --> 00:23:14.259
 the disciples

00:23:14.259 --> 00:23:15.000
 who spent

00:23:15.000 --> 00:23:16.160
 all their time

00:23:16.160 --> 00:23:17.240
 with Jesus

00:23:17.240 --> 00:23:19.099
 and seen

00:23:19.099 --> 00:23:19.920
 him cast out

00:23:19.920 --> 00:23:20.720
 many demons

00:23:20.720 --> 00:23:21.960
 seen him

00:23:21.960 --> 00:23:23.000
 healing the sick

00:23:23.000 --> 00:23:25.039
 they're still

00:23:25.039 --> 00:23:26.180
 asking the question

00:23:26.180 --> 00:23:27.379
 who is this?

00:23:29.139 --> 00:23:30.039
 But Jesus

00:23:30.039 --> 00:23:31.279
 comes to this man

00:23:31.279 --> 00:23:33.019
 and with the

00:23:33.019 --> 00:23:33.980
 demons in him

00:23:33.980 --> 00:23:36.339
 they recognise

00:23:36.339 --> 00:23:37.240
 who he is

00:23:37.240 --> 00:23:38.980
 and he cries

00:23:38.980 --> 00:23:39.259
 out

00:23:39.259 --> 00:23:39.679
 Jesus

00:23:39.679 --> 00:23:41.220
 son of the

00:23:41.220 --> 00:23:42.000
 most high

00:23:42.000 --> 00:23:42.779
 God

00:23:42.779 --> 00:23:44.299
 this is

00:23:44.299 --> 00:23:45.259
 the supreme

00:23:45.259 --> 00:23:45.879
 power

00:23:45.879 --> 00:23:46.980
 and authority

00:23:46.980 --> 00:23:47.619
 the one who

00:23:47.619 --> 00:23:48.579
 controls the

00:23:48.579 --> 00:23:49.500
 entire universe

00:23:49.500 --> 00:23:51.159
 and he comes

00:23:51.159 --> 00:23:51.959
 and he falls

00:23:51.959 --> 00:23:52.679
 down on his

00:23:52.679 --> 00:23:53.359
 knees before

00:23:53.359 --> 00:23:53.819
 Jesus

00:23:53.819 --> 00:23:54.899
 in complete

00:23:54.899 --> 00:23:55.480
 submission

00:23:55.480 --> 00:23:56.799
 and he cries

00:23:56.799 --> 00:23:57.599
 out in mercy

00:23:57.599 --> 00:23:58.139
 to him

00:23:58.139 --> 00:23:58.740
 look at the

00:23:58.740 --> 00:23:59.659
 rest of verse 7

00:23:59.659 --> 00:24:01.079
 swear to God

00:24:01.079 --> 00:24:02.359
 or by God

00:24:02.359 --> 00:24:03.339
 because you are

00:24:03.339 --> 00:24:03.779
 God

00:24:03.779 --> 00:24:05.139
 don't torture

00:24:05.139 --> 00:24:05.480
 me

00:24:05.480 --> 00:24:07.160
 don't ruin

00:24:07.160 --> 00:24:07.599
 me

00:24:07.599 --> 00:24:10.759
 in Jesus

00:24:10.759 --> 00:24:11.839
 he knows

00:24:11.839 --> 00:24:13.279
 that he

00:24:13.279 --> 00:24:14.059
 holds this

00:24:14.059 --> 00:24:14.599
 power

00:24:14.599 --> 00:24:16.220
 power to

00:24:16.220 --> 00:24:17.000
 break his

00:24:17.000 --> 00:24:17.379
 life

00:24:17.379 --> 00:24:19.420
 or power

00:24:19.420 --> 00:24:20.119
 to perhaps

00:24:20.119 --> 00:24:20.940
 change

00:24:20.940 --> 00:24:22.039
 his life

00:24:22.039 --> 00:24:24.639
 and as the

00:24:24.639 --> 00:24:25.720
 story unfolds

00:24:25.720 --> 00:24:26.220
 we get to

00:24:26.220 --> 00:24:27.420
 see what

00:24:27.420 --> 00:24:28.399
 Jesus does

00:24:28.399 --> 00:24:30.160
 Jesus

00:24:30.160 --> 00:24:31.359
 is God

00:24:31.359 --> 00:24:32.319
 who

00:24:32.319 --> 00:24:33.200
 transforms

00:24:33.200 --> 00:24:34.779
 broken

00:24:34.779 --> 00:24:35.400
 lives

00:24:35.400 --> 00:24:37.200
 the same

00:24:37.200 --> 00:24:37.960
 power that

00:24:37.960 --> 00:24:38.319
 Jesus

00:24:38.319 --> 00:24:39.160
 shows over

00:24:39.160 --> 00:24:39.759
 nature

00:24:39.759 --> 00:24:40.819
 he now

00:24:40.819 --> 00:24:41.600
 shows over

00:24:41.600 --> 00:24:42.819
 an individual's

00:24:42.819 --> 00:24:43.120
 life

00:24:43.120 --> 00:24:44.220
 because he's

00:24:44.220 --> 00:24:44.660
 come to

00:24:44.660 --> 00:24:45.759
 transform people

00:24:45.759 --> 00:24:46.680
 where we are

00:24:46.680 --> 00:24:47.539
 powerless and

00:24:47.539 --> 00:24:48.019
 helpless

00:24:48.019 --> 00:24:49.180
 the good news

00:24:49.180 --> 00:24:49.660
 of Jesus

00:24:49.660 --> 00:24:50.640
 breaks through

00:24:50.640 --> 00:24:52.299
 and we have

00:24:52.299 --> 00:24:52.700
 the most

00:24:52.700 --> 00:24:53.600
 extraordinary

00:24:53.600 --> 00:24:54.200
 scene

00:24:54.200 --> 00:24:55.039
 here as

00:24:55.039 --> 00:24:55.900
 Jesus commands

00:24:55.900 --> 00:24:56.460
 the demons

00:24:56.460 --> 00:24:56.940
 out of the

00:24:56.940 --> 00:24:57.120
 man

00:24:57.120 --> 00:24:57.460
 look at

00:24:57.460 --> 00:24:58.080
 verse 11

00:24:58.080 --> 00:24:59.819
 a large

00:24:59.819 --> 00:25:00.319
 herd of

00:25:00.319 --> 00:25:00.840
 pigs were

00:25:00.840 --> 00:25:01.480
 feeding on

00:25:01.480 --> 00:25:02.000
 the nearby

00:25:02.000 --> 00:25:02.840
 hillside

00:25:02.839 --> 00:25:04.119
 and the

00:25:04.119 --> 00:25:04.480
 demons

00:25:04.480 --> 00:25:04.819
 begged

00:25:04.819 --> 00:25:05.259
 Jesus

00:25:05.259 --> 00:25:06.339
 send us

00:25:06.339 --> 00:25:06.759
 among the

00:25:06.759 --> 00:25:07.079
 pigs

00:25:07.079 --> 00:25:07.879
 let us

00:25:07.879 --> 00:25:08.339
 go into

00:25:08.339 --> 00:25:08.659
 them

00:25:08.659 --> 00:25:12.019
 he gives

00:25:12.019 --> 00:25:12.399
 them

00:25:12.399 --> 00:25:13.039
 permission

00:25:13.039 --> 00:25:14.980
 and the

00:25:14.980 --> 00:25:15.759
 evil spirits

00:25:15.759 --> 00:25:16.319
 came out

00:25:16.319 --> 00:25:16.779
 and went

00:25:16.779 --> 00:25:17.240
 into the

00:25:17.240 --> 00:25:17.579
 pigs

00:25:17.579 --> 00:25:18.899
 the herd

00:25:18.899 --> 00:25:19.240
 about

00:25:19.240 --> 00:25:20.220
 2000 in

00:25:20.220 --> 00:25:20.500
 number

00:25:20.500 --> 00:25:21.159
 rushed down

00:25:21.159 --> 00:25:21.619
 the steep

00:25:21.619 --> 00:25:21.980
 bank

00:25:21.980 --> 00:25:22.879
 and into

00:25:22.879 --> 00:25:23.359
 the lake

00:25:23.359 --> 00:25:24.059
 and were

00:25:24.059 --> 00:25:24.480
 drowned

00:25:24.480 --> 00:25:26.880
 and

00:25:26.880 --> 00:25:27.339
 now most

00:25:27.339 --> 00:25:27.620
 of us

00:25:27.620 --> 00:25:27.799
 get

00:25:27.799 --> 00:25:28.180
 troubled

00:25:28.180 --> 00:25:28.640
 with this

00:25:28.640 --> 00:25:29.019
 section

00:25:29.019 --> 00:25:29.319
 of the

00:25:29.319 --> 00:25:29.640
 story

00:25:29.640 --> 00:25:29.880
 don't

00:25:29.880 --> 00:25:30.099
 we

00:25:30.099 --> 00:25:32.279
 the poor

00:25:32.279 --> 00:25:32.759
 pigs

00:25:32.759 --> 00:25:34.360
 the animal

00:25:34.360 --> 00:25:34.740
 rights

00:25:34.740 --> 00:25:35.160
 activists

00:25:35.160 --> 00:25:35.579
 are up

00:25:35.579 --> 00:25:36.160
 in arms

00:25:36.160 --> 00:25:37.460
 those cute

00:25:37.460 --> 00:25:38.079
 little pink

00:25:38.079 --> 00:25:38.500
 animals

00:25:38.500 --> 00:25:38.900
 with their

00:25:38.900 --> 00:25:39.620
 curly tails

00:25:39.620 --> 00:25:40.220
 and floppy

00:25:40.220 --> 00:25:40.620
 ears

00:25:40.620 --> 00:25:43.960
 Jesus has

00:25:43.960 --> 00:25:44.460
 just killed

00:25:44.460 --> 00:25:44.960
 these poor

00:25:44.960 --> 00:25:45.720
 little pigs

00:25:45.720 --> 00:25:47.620
 the local

00:25:47.620 --> 00:25:48.740
 economist is

00:25:48.740 --> 00:25:49.380
 joining in

00:25:49.380 --> 00:25:49.740
 as well

00:25:49.740 --> 00:25:50.319
 because each

00:25:50.319 --> 00:25:50.620
 of those

00:25:50.620 --> 00:25:50.900
 pigs

00:25:50.900 --> 00:25:51.759
 represented a

00:25:51.759 --> 00:25:52.200
 few months

00:25:52.200 --> 00:25:52.720
 wages

00:25:52.720 --> 00:25:53.640
 and now

00:25:53.640 --> 00:25:54.039
 they've all

00:25:54.039 --> 00:25:54.519
 gone like

00:25:54.519 --> 00:25:55.160
 lemmings over

00:25:55.160 --> 00:25:55.500
 the edge

00:25:55.500 --> 00:25:55.720
 of the

00:25:55.720 --> 00:25:56.039
 cliff

00:25:56.039 --> 00:25:57.059
 clearly

00:25:57.059 --> 00:25:57.460
 pigs

00:25:57.460 --> 00:25:57.799
 don't

00:25:57.799 --> 00:26:01.059
 what's

00:26:01.059 --> 00:26:01.799
 going on

00:26:01.799 --> 00:26:03.900
 well if

00:26:03.900 --> 00:26:04.559
 we try to

00:26:04.559 --> 00:26:05.180
 figure out

00:26:05.180 --> 00:26:05.960
 what happened

00:26:05.960 --> 00:26:06.379
 to the poor

00:26:06.379 --> 00:26:06.799
 pigs

00:26:06.799 --> 00:26:07.400
 it's to

00:26:07.400 --> 00:26:07.879
 completely

00:26:07.879 --> 00:26:08.460
 lose the

00:26:08.460 --> 00:26:08.980
 focus of

00:26:08.980 --> 00:26:09.599
 the story

00:26:09.599 --> 00:26:12.160
 because to

00:26:12.160 --> 00:26:12.700
 Jesus

00:26:12.700 --> 00:26:14.220
 the rescue

00:26:14.220 --> 00:26:15.339
 and restoration

00:26:15.339 --> 00:26:16.680
 of one

00:26:16.680 --> 00:26:17.559
 single

00:26:17.559 --> 00:26:18.319
 person

00:26:18.319 --> 00:26:19.680
 is far

00:26:19.680 --> 00:26:20.599
 more valuable

00:26:20.599 --> 00:26:21.400
 than the

00:26:21.400 --> 00:26:21.740
 lost

00:26:21.740 --> 00:26:22.740
 of huge

00:26:22.740 --> 00:26:23.180
 wealth

00:26:23.180 --> 00:26:25.140
 the story

00:26:25.140 --> 00:26:25.539
 is not

00:26:25.539 --> 00:26:26.120
 interested

00:26:26.120 --> 00:26:26.500
 in the

00:26:26.500 --> 00:26:26.880
 pigs

00:26:26.880 --> 00:26:28.140
 the story

00:26:28.140 --> 00:26:28.599
 is about

00:26:28.599 --> 00:26:29.140
 Jesus

00:26:29.140 --> 00:26:29.819
 who is

00:26:29.819 --> 00:26:30.279
 interested

00:26:30.279 --> 00:26:31.160
 in people

00:26:31.160 --> 00:26:32.680
 in his

00:26:32.680 --> 00:26:33.120
 mercy

00:26:33.120 --> 00:26:33.680
 and in his

00:26:33.680 --> 00:26:34.000
 grace

00:26:34.000 --> 00:26:34.680
 Jesus has

00:26:34.680 --> 00:26:35.299
 gone out

00:26:35.299 --> 00:26:35.579
 of his

00:26:35.579 --> 00:26:35.960
 way

00:26:35.960 --> 00:26:37.039
 to go

00:26:37.039 --> 00:26:37.559
 where

00:26:37.559 --> 00:26:38.059
 everybody

00:26:38.059 --> 00:26:38.440
 else

00:26:38.440 --> 00:26:39.099
 runs away

00:26:39.099 --> 00:26:39.559
 from

00:26:39.559 --> 00:26:41.819
 this man

00:26:41.819 --> 00:26:42.359
 is living

00:26:42.359 --> 00:26:42.799
 he's a

00:26:42.799 --> 00:26:43.319
 gentile

00:26:43.319 --> 00:26:43.880
 he's

00:26:43.880 --> 00:26:44.680
 unclean

00:26:44.680 --> 00:26:45.180
 nobody

00:26:45.180 --> 00:26:45.720
 wants to

00:26:45.720 --> 00:26:46.120
 be near

00:26:46.120 --> 00:26:46.359
 him

00:26:46.359 --> 00:26:46.839
 he's

00:26:46.839 --> 00:26:47.259
 living in

00:26:47.259 --> 00:26:47.460
 an

00:26:47.460 --> 00:26:48.019
 unclean

00:26:48.019 --> 00:26:48.400
 area

00:26:48.400 --> 00:26:48.620
 the

00:26:48.620 --> 00:26:49.120
 graveyard

00:26:49.120 --> 00:26:49.640
 he's

00:26:49.640 --> 00:26:49.839
 with

00:26:49.839 --> 00:26:50.380
 unclean

00:26:50.380 --> 00:26:50.759
 animals

00:26:50.759 --> 00:26:51.279
 the pigs

00:26:51.279 --> 00:26:51.960
 everybody

00:26:51.960 --> 00:26:52.399
 runs

00:26:52.399 --> 00:26:52.660
 away

00:26:52.660 --> 00:26:52.920
 from

00:26:52.920 --> 00:26:53.039
 him

00:26:53.039 --> 00:26:53.339
 he's

00:26:53.339 --> 00:26:53.619
 mad

00:26:53.619 --> 00:26:53.879
 he's

00:26:53.879 --> 00:26:54.339
 crazy

00:26:54.339 --> 00:26:55.099
 but

00:26:55.099 --> 00:26:55.440
 Jesus

00:26:55.440 --> 00:26:55.839
 in his

00:26:55.839 --> 00:26:56.139
 mercy

00:26:56.139 --> 00:26:56.480
 and his

00:26:56.480 --> 00:26:56.740
 grace

00:26:56.740 --> 00:26:57.579
 goes out

00:26:57.579 --> 00:26:57.859
 of his

00:26:57.859 --> 00:26:58.079
 way

00:26:58.079 --> 00:26:58.619
 deliberately

00:26:58.619 --> 00:26:59.619
 to meet

00:26:59.619 --> 00:26:59.879
 this

00:26:59.879 --> 00:27:00.180
 man

00:27:00.180 --> 00:27:03.220
 he has

00:27:03.220 --> 00:27:03.839
 come to

00:27:03.839 --> 00:27:04.359
 redeem

00:27:04.359 --> 00:27:04.799
 us

00:27:04.799 --> 00:27:06.240
 and to

00:27:06.240 --> 00:27:06.680
 welcome

00:27:06.680 --> 00:27:07.299
 us back

00:27:07.299 --> 00:27:07.799
 into his

00:27:07.799 --> 00:27:08.200
 family

00:27:08.200 --> 00:27:08.599
 and to

00:27:08.599 --> 00:27:09.119
 restore

00:27:09.119 --> 00:27:09.660
 us

00:27:09.660 --> 00:27:10.399
 verse

00:27:10.399 --> 00:27:10.980
 14

00:27:10.980 --> 00:27:11.099
 stars

00:27:11.140 --> 00:27:11.380
 in

00:27:11.460 --> 00:27:12.559
 those

00:27:12.559 --> 00:27:12.980
 tending

00:27:12.980 --> 00:27:13.000
 ones

00:27:13.000 --> 00:27:13.599
 those

00:27:13.599 --> 00:27:14.000
 tending

00:27:14.000 --> 00:27:14.160
 the pigs

00:27:14.160 --> 00:27:14.180
 ran off and

00:27:14.180 --> 00:27:14.579
 reported

00:27:14.579 --> 00:27:15.000
 this to

00:27:15.000 --> 00:27:15.460
 the town

00:27:15.460 --> 00:27:15.740
 and the

00:27:15.740 --> 00:27:16.240
 countryside

00:27:16.240 --> 00:27:17.500
 and the

00:27:17.500 --> 00:27:18.039
 people went

00:27:18.039 --> 00:27:18.460
 out to

00:27:18.460 --> 00:27:18.920
 see what

00:27:18.920 --> 00:27:19.079
 had

00:27:19.079 --> 00:27:19.420
 happened

00:27:19.420 --> 00:27:20.360
 and when

00:27:20.360 --> 00:27:20.880
 they came

00:27:20.880 --> 00:27:21.059
 to

00:27:21.059 --> 00:27:21.460
 Jesus

00:27:21.460 --> 00:27:22.500
 they saw

00:27:22.500 --> 00:27:23.039
 the man

00:27:23.039 --> 00:27:23.400
 who had

00:27:23.400 --> 00:27:23.579
 been

00:27:23.579 --> 00:27:24.059
 possessed

00:27:24.059 --> 00:27:24.819
 by the

00:27:24.819 --> 00:27:25.240
 legion

00:27:25.240 --> 00:27:25.900
 of demons

00:27:25.900 --> 00:27:26.640
 sitting

00:27:26.640 --> 00:27:27.059
 there

00:27:27.059 --> 00:27:28.039
 dressed

00:27:28.039 --> 00:27:29.099
 and in

00:27:29.099 --> 00:27:29.360
 his

00:27:29.360 --> 00:27:29.799
 right

00:27:29.799 --> 00:27:30.759
 mind

00:27:30.759 --> 00:27:38.660
 for me this is one of the most beautiful pictures

00:27:38.660 --> 00:27:41.799
 of the whole of Mark's gospel

00:27:41.799 --> 00:27:46.160
 picture that man in verses 2 and 3

00:27:46.160 --> 00:27:48.599
 broken

00:27:48.599 --> 00:27:52.420
 cutting himself with stones

00:27:52.420 --> 00:27:55.680
 and now restored

00:27:55.680 --> 00:27:58.299
 sitting with Jesus

00:27:58.299 --> 00:28:01.139
 and in his right mind

00:28:01.139 --> 00:28:04.419
 once naked going mad

00:28:04.419 --> 00:28:06.680
 now closed

00:28:06.680 --> 00:28:11.639
 because being clothed by another

00:28:11.639 --> 00:28:14.500
 was a sign of adoption

00:28:14.500 --> 00:28:18.460
 and Jesus is doing that for this man

00:28:18.460 --> 00:28:19.859
 he's making him clean

00:28:19.859 --> 00:28:21.519
 he's adopting him

00:28:21.519 --> 00:28:23.919
 he's welcoming into Jesus' family

00:28:23.919 --> 00:28:26.700
 because he's come to transform

00:28:26.700 --> 00:28:29.259
 broken lives and fix them up

00:28:29.259 --> 00:28:37.860
 we've got to ask ourselves the question

00:28:37.860 --> 00:28:40.200
 do we accept

00:28:40.200 --> 00:28:43.279
 or do we reject this Jesus?

00:28:45.539 --> 00:28:48.920
 knowing what Jesus does in people's lives

00:28:48.920 --> 00:28:50.940
 demands a response

00:28:50.940 --> 00:28:52.740
 from each one of us

00:28:52.740 --> 00:28:54.240
 verse 15

00:28:54.240 --> 00:28:56.079
 let's read that again

00:28:56.079 --> 00:28:58.299
 when they came to Jesus

00:28:58.299 --> 00:29:00.660
 they saw this man who had been possessed

00:29:00.660 --> 00:29:02.440
 by the legion of demons

00:29:02.440 --> 00:29:03.759
 sitting there

00:29:03.759 --> 00:29:05.079
 dressed

00:29:05.079 --> 00:29:07.259
 and in his right mind

00:29:07.259 --> 00:29:10.440
 and they were afraid

00:29:10.440 --> 00:29:14.240
 they're not unlike the disciples

00:29:14.240 --> 00:29:16.960
 it seems they're more afraid of Jesus

00:29:16.960 --> 00:29:20.620
 now than they were afraid of the demon possessed man

00:29:20.619 --> 00:29:22.359
 why are they afraid of Jesus?

00:29:23.899 --> 00:29:26.099
 how do they deal with this Jesus?

00:29:26.519 --> 00:29:27.739
 well look at verse 17

00:29:27.739 --> 00:29:30.500
 then the people began to plead with Jesus

00:29:30.500 --> 00:29:31.479
 to leave the region

00:29:31.479 --> 00:29:32.779
 go away Jesus

00:29:32.779 --> 00:29:34.119
 we don't want you here

00:29:34.119 --> 00:29:38.039
 we would think that they would want him to stay

00:29:38.039 --> 00:29:39.759
 and to transform other people

00:29:39.759 --> 00:29:42.939
 and to bring his miracles into the lives of other people

00:29:42.939 --> 00:29:44.399
 but the reality is

00:29:44.399 --> 00:29:47.139
 they're more interested in property than people

00:29:47.140 --> 00:29:49.460
 they don't know what Jesus is going to do

00:29:49.460 --> 00:29:51.480
 or how he's going to upset their lives

00:29:51.480 --> 00:29:53.900
 their own material wealth

00:29:53.900 --> 00:29:55.520
 is of more value

00:29:55.520 --> 00:29:57.740
 than the rescue and restoration

00:29:57.740 --> 00:29:59.600
 of their own lives

00:29:59.600 --> 00:30:04.860
 and we need to ask

00:30:04.860 --> 00:30:06.920
 are we people who accept this Jesus

00:30:06.920 --> 00:30:08.320
 are we with him

00:30:08.320 --> 00:30:10.620
 in the kind of ministry that he's doing

00:30:10.620 --> 00:30:12.800
 or do I just put my hand out to him

00:30:12.800 --> 00:30:13.160
 and say

00:30:13.160 --> 00:30:14.220
 no thanks

00:30:14.220 --> 00:30:15.460
 stay away

00:30:15.460 --> 00:30:20.319
 and the sign of those who have accepted Jesus

00:30:20.319 --> 00:30:23.600
 are people who are going to be willing

00:30:23.600 --> 00:30:25.380
 to release their finances

00:30:25.380 --> 00:30:27.539
 and all of their resources

00:30:27.539 --> 00:30:30.019
 to see the gospel spread

00:30:30.019 --> 00:30:32.380
 to go and see it transform lives

00:30:32.380 --> 00:30:36.259
 despite the impact it's going to have on your own life

00:30:36.259 --> 00:30:37.860
 unlike the men here

00:30:37.860 --> 00:30:39.740
 they didn't want Jesus

00:30:39.740 --> 00:30:41.660
 because it was going to cost them too much

00:30:41.660 --> 00:30:47.080
 if we reject Jesus

00:30:47.080 --> 00:30:49.940
 we will be tight-fisted

00:30:49.940 --> 00:30:53.800
 we will be caring more for our own livelihood today

00:30:53.800 --> 00:30:57.759
 than the eternal destiny of others

00:30:57.759 --> 00:31:05.779
 these two scenes

00:31:05.779 --> 00:31:08.680
 the raging storm

00:31:08.680 --> 00:31:10.839
 a violent graveyard

00:31:10.839 --> 00:31:12.700
 they give us a picture

00:31:12.700 --> 00:31:13.700
 a wonderful picture

00:31:13.700 --> 00:31:14.920
 of who Jesus is

00:31:14.920 --> 00:31:16.900
 and what Jesus does

00:31:16.900 --> 00:31:20.019
 but you know what

00:31:20.019 --> 00:31:21.519
 they also point forward

00:31:21.519 --> 00:31:23.039
 to the greatest scene

00:31:23.039 --> 00:31:24.440
 the big picture

00:31:24.440 --> 00:31:25.920
 of Mark's gospel

00:31:25.920 --> 00:31:27.759
 where it will all end

00:31:27.759 --> 00:31:29.400
 Jesus' death

00:31:29.400 --> 00:31:30.600
 on the cross

00:31:30.600 --> 00:31:32.880
 both of these scenes

00:31:32.880 --> 00:31:34.019
 are a little picture

00:31:34.019 --> 00:31:35.759
 of what the cross

00:31:35.759 --> 00:31:36.620
 talks about

00:31:36.620 --> 00:31:38.720
 because at the cross

00:31:38.720 --> 00:31:40.500
 Jesus would enter into

00:31:40.500 --> 00:31:42.380
 the ultimate storm

00:31:42.380 --> 00:31:44.920
 he would go into the storm

00:31:44.920 --> 00:31:46.759
 but this time

00:31:46.759 --> 00:31:47.740
 he would go alone

00:31:47.740 --> 00:31:50.080
 and on our behalf

00:31:50.080 --> 00:31:51.560
 he was going to face

00:31:51.560 --> 00:31:52.380
 the storm

00:31:52.380 --> 00:31:53.840
 of God's wrath

00:31:53.840 --> 00:31:55.380
 and God's judgment

00:31:55.380 --> 00:31:56.680
 for our sin

00:31:56.680 --> 00:31:58.860
 and he would satisfy

00:31:58.860 --> 00:31:59.640
 that wrath

00:31:59.640 --> 00:32:01.020
 on our behalf

00:32:01.020 --> 00:32:02.200
 and he would bring

00:32:02.200 --> 00:32:02.940
 for all those

00:32:02.940 --> 00:32:03.740
 who would trust him

00:32:03.740 --> 00:32:05.480
 a calmness

00:32:05.480 --> 00:32:07.320
 into our lives

00:32:07.320 --> 00:32:08.140
 he would still

00:32:08.140 --> 00:32:08.940
 that storm

00:32:08.940 --> 00:32:09.680
 in our lives

00:32:09.680 --> 00:32:11.600
 and he would take away

00:32:11.600 --> 00:32:12.900
 the fear of death

00:32:12.900 --> 00:32:14.200
 so that we can live

00:32:14.200 --> 00:32:14.720
 our life

00:32:14.720 --> 00:32:16.700
 calm

00:32:16.700 --> 00:32:18.020
 and at peace

00:32:18.020 --> 00:32:19.860
 because Jesus

00:32:19.859 --> 00:32:21.059
 took on the storm

00:32:21.059 --> 00:32:22.539
 that we could never

00:32:22.539 --> 00:32:23.159
 take on

00:32:23.159 --> 00:32:25.939
 but not only that

00:32:25.939 --> 00:32:26.919
 Jesus would enter

00:32:26.919 --> 00:32:28.519
 a more violent grave

00:32:28.519 --> 00:32:29.839
 than the graveyard

00:32:29.839 --> 00:32:30.679
 we read about

00:32:30.679 --> 00:32:31.639
 in chapter 5

00:32:31.639 --> 00:32:33.279
 and he would go

00:32:33.279 --> 00:32:34.219
 to that grave

00:32:34.219 --> 00:32:35.279
 alone

00:32:35.279 --> 00:32:37.539
 and he would experience

00:32:37.539 --> 00:32:38.619
 not only death

00:32:38.619 --> 00:32:40.500
 but he would experience

00:32:40.500 --> 00:32:42.299
 hell itself

00:32:42.299 --> 00:32:44.219
 so that we don't

00:32:44.219 --> 00:32:44.699
 have to

00:32:44.699 --> 00:32:46.199
 he would experience

00:32:46.199 --> 00:32:46.879
 evil

00:32:46.880 --> 00:32:49.820
 in its worst sense

00:32:49.820 --> 00:32:54.140
 but three days later

00:32:54.140 --> 00:32:55.100
 he would rise

00:32:55.100 --> 00:32:55.880
 from the grave

00:32:55.880 --> 00:32:57.140
 he would defeat death

00:32:57.140 --> 00:32:58.140
 he would defeat

00:32:58.140 --> 00:32:59.260
 the powers of evil

00:32:59.260 --> 00:33:01.460
 and for all those

00:33:01.460 --> 00:33:02.540
 who would accept him

00:33:02.540 --> 00:33:04.800
 he would close

00:33:04.800 --> 00:33:06.100
 with his righteousness

00:33:06.100 --> 00:33:07.560
 and he would adopt

00:33:07.560 --> 00:33:08.460
 and bring us

00:33:08.460 --> 00:33:09.420
 into his family

00:33:09.420 --> 00:33:14.180
 the power

00:33:14.180 --> 00:33:15.780
 and the grace

00:33:15.780 --> 00:33:16.440
 of Jesus

00:33:16.440 --> 00:33:18.860
 is so extraordinary

00:33:18.860 --> 00:33:20.700
 that if we would

00:33:20.700 --> 00:33:21.640
 just come to him

00:33:21.640 --> 00:33:22.420
 helpless

00:33:22.420 --> 00:33:24.299
 and powerless

00:33:24.299 --> 00:33:25.740
 and that's what

00:33:25.740 --> 00:33:26.320
 we get with

00:33:26.320 --> 00:33:27.160
 every person

00:33:27.160 --> 00:33:28.200
 that Jesus meets

00:33:28.200 --> 00:33:28.880
 who he heals

00:33:28.880 --> 00:33:29.660
 and restores

00:33:29.660 --> 00:33:30.960
 they all come

00:33:30.960 --> 00:33:31.380
 saying

00:33:31.380 --> 00:33:32.259
 helpless

00:33:32.259 --> 00:33:33.420
 powerless

00:33:33.420 --> 00:33:36.299
 and he will change

00:33:36.299 --> 00:33:37.259
 and he will forgive

00:33:37.259 --> 00:33:38.900
 and he will renew

00:33:38.900 --> 00:33:42.539
 we might come to him

00:33:42.539 --> 00:33:44.299
 like the rude

00:33:44.299 --> 00:33:45.860
 disciples in the boat

00:33:45.859 --> 00:33:46.519
 who shout

00:33:46.519 --> 00:33:47.099
 who shout at Jesus

00:33:47.099 --> 00:33:48.399
 don't you care

00:33:48.399 --> 00:33:49.099
 if we drown

00:33:49.099 --> 00:33:51.740
 but Jesus responds

00:33:51.740 --> 00:33:52.500
 in grace

00:33:52.500 --> 00:33:53.119
 and mercy

00:33:53.119 --> 00:33:55.559
 or we might

00:33:55.559 --> 00:33:56.519
 come like the man

00:33:56.519 --> 00:33:57.719
 with the evil spirit

00:33:57.719 --> 00:34:00.419
 who fell on his knees

00:34:00.419 --> 00:34:01.379
 and in submission

00:34:01.379 --> 00:34:02.279
 cries out

00:34:02.279 --> 00:34:04.839
 don't harm me

00:34:04.839 --> 00:34:09.000
 in these stories

00:34:09.000 --> 00:34:10.840
 we meet a Jesus

00:34:10.840 --> 00:34:11.779
 who goes out

00:34:11.779 --> 00:34:12.460
 of his way

00:34:12.460 --> 00:34:13.539
 and he has gone

00:34:13.539 --> 00:34:14.460
 out of his way

00:34:14.460 --> 00:34:15.219
 from heaven

00:34:15.219 --> 00:34:16.259
 to earth

00:34:16.259 --> 00:34:17.500
 to meet us

00:34:17.500 --> 00:34:19.000
 to meet this world

00:34:19.000 --> 00:34:21.380
 to speak his word

00:34:21.380 --> 00:34:22.179
 of salvation

00:34:22.179 --> 00:34:24.099
 into our lives

00:34:24.099 --> 00:34:26.759
 and so we are called

00:34:26.759 --> 00:34:27.659
 as his people

00:34:27.659 --> 00:34:29.719
 to go out of our way

00:34:29.719 --> 00:34:32.739
 to go and show

00:34:32.739 --> 00:34:33.779
 people who Jesus

00:34:33.779 --> 00:34:34.139
 is

00:34:34.139 --> 00:34:34.980
 to go and show

00:34:34.980 --> 00:34:35.980
 people what Jesus

00:34:35.980 --> 00:34:36.519
 does

00:34:36.519 --> 00:34:39.019
 to show the amazing

00:34:39.019 --> 00:34:40.059
 transformation

00:34:40.059 --> 00:34:41.719
 he can bring

00:34:41.719 --> 00:34:43.659
 our hope

00:34:43.659 --> 00:34:45.659
 is in Christ

00:34:45.659 --> 00:34:47.459
 and in him

00:34:47.459 --> 00:34:48.379
 alone

00:34:48.379 --> 00:34:50.459
 let's pray

00:34:50.460 --> 00:35:06.539
 when they came

00:35:06.539 --> 00:35:07.139
 to Jesus

00:35:07.139 --> 00:35:08.380
 they saw the man

00:35:08.380 --> 00:35:09.360
 who had been possessed

00:35:09.360 --> 00:35:10.320
 by the legion

00:35:10.320 --> 00:35:11.000
 of demons

00:35:11.000 --> 00:35:13.240
 sitting there

00:35:13.240 --> 00:35:13.740
 dressed

00:35:13.740 --> 00:35:15.679
 and in his

00:35:15.679 --> 00:35:16.460
 right mind

00:35:16.460 --> 00:35:18.800
 our father

00:35:18.800 --> 00:35:19.440
 we long

00:35:19.440 --> 00:35:21.760
 that by your power

00:35:21.760 --> 00:35:24.280
 you would reach

00:35:24.280 --> 00:35:25.119
 into the lives

00:35:25.119 --> 00:35:25.619
 of those

00:35:25.619 --> 00:35:26.340
 who are broken

00:35:26.340 --> 00:35:28.619
 who do not yet

00:35:28.619 --> 00:35:29.159
 know you

00:35:29.159 --> 00:35:31.460
 and we pray

00:35:31.460 --> 00:35:31.980
 that you would

00:35:31.980 --> 00:35:33.000
 transform them

00:35:33.000 --> 00:35:35.079
 that people

00:35:35.079 --> 00:35:35.559
 would come

00:35:35.559 --> 00:35:36.220
 before you

00:35:36.220 --> 00:35:36.780
 and submit

00:35:36.780 --> 00:35:37.200
 to you

00:35:37.200 --> 00:35:38.039
 and cry out

00:35:38.039 --> 00:35:39.059
 helpless

00:35:39.059 --> 00:35:39.880
 and powerless

00:35:39.880 --> 00:35:41.599
 wanting you

00:35:41.599 --> 00:35:42.420
 to change them

00:35:42.420 --> 00:35:44.960
 please do your work

00:35:44.960 --> 00:35:46.179
 in their lives

00:35:46.179 --> 00:35:48.599
 and in our lives

00:35:48.599 --> 00:35:50.480
 in Jesus name

00:35:50.480 --> 00:35:51.819
 Amen

00:35:51.820 --> 00:35:53.460
 what you

00:35:55.260 --> 00:35:56.640
 like

00:35:56.640 --> 00:35:57.100
 or

00:35:57.100 --> 00:35:58.420
 to say

00:35:58.420 --> 00:35:59.320
 like

00:35:59.320 --> 00:35:59.820
 holding me

00:35:59.820 --> 00:36:00.200
 perhaps

00:36:00.200 --> 00:36:00.960
 the

00:36:00.960 --> 00:36:02.120
 that

00:36:02.120 --> 00:36:04.000
 procedures