WEBVTT

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 Luke 20 verse 20 to 21 verse 4. And if I had a sermon title, which I don't, I don't like

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! I'd put this on putting Jesus in his place. Putting Jesus in his place. And for two reasons

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 and why I think that's important. Because number one, that's what the religious leaders were

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 trying to do. Jesus had ridden into Jerusalem. He'd been acclaimed the Messiah. He'd been

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 gone into the temple. He'd cleansed the temple. And he was preaching the gospel. The good

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 news. And the religious leaders wanted to kill him. They wanted to put him in his place,

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 which was a hole in the ground. Secondly, God wanted to put him in his place. And the place

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 where God wanted to put the Lord Jesus was to raise him from the dead. And to place him

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 at the highest place above every name. And above every dominion and every power and every authority.

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 authority at his right hand. God wanted to put the Lord Jesus in his place, the place

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 of honour. And it's very interesting to me that here we are in Luke's gospel within days

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 of his execution. But Jesus has resurrection on his mind. And there are two big points in

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 this passage. And then two points of application. Two concrete, real life examples of the difference

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 that the resurrection makes now, today. You know the signs you sometimes see outside churches.

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 There used to be one outside at Elam Pentecostal Church in Swansea. And it would have a different

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 sign outside the church every week. And one of the signs said this, free trip to heaven inside.

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 You know, outside the church building. You know, written in kind of luminous writing.

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 Outside. Free trip to heaven outside. Now I think, a lot of people think that's what Christianity

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 is all about. But it's for people a little bit weak in the mind. As if we can't really face

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 reality. And so what we do is we go to church and we have this kind of heaven thing going on.

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 It's a crutch that helps us get through. And so what we use, this idea of heaven is a kind

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 of escapism. We're people of the future but we're not really much use in this world.

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 And this passage in Luke chapter 20 is full of the resurrection. And I've got to say to

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 you, it is going to be hard work. So let me warn you, if you've left your brain at the

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 door, go and get it. And we'll wait for you. What I want you to see is I want you to see

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 how dangerously practical the resurrection is. So here are the two main points. The first

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 one in verses 27 to verse 40 I call taking the life out of the resurrection. Taking the

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 life out of the resurrection. I was going to call it taking the fun out of the resurrection.

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 Because in 27 you meet the Sadducees for the first time in Luke's gospel. And you all know

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 the old joke, don't you know what the Sadducees is. They didn't believe in the resurrection.

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 And the old joke was they didn't believe in the resurrection. And that is why they were

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 sad you see. It's not my joke. But what these people were is they were the creme de la creme

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 of the Jewish elite. They were part of the authority structure of Jerusalem. They were the wealthy

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 aristocratic. And their clientele was the wealthiest. They had their hearts and their minds

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 fixed solidly on this life, on this world and all the goodies you could get in it.

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 They didn't believe in heaven. They didn't believe in angels. And they thought the idea of the

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 resurrection was absolute nonsense. And they created a religion which was limited and defined

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 by their own imagination. And the spirit of the Sadducees is alive and well today.

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 You see in people who call themselves church followers, who call themselves spiritual, but

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 they only live for now. And they're only concerned about the now. And they're only concerned about

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 the sufferings of the world now. And they live for today. And the future doesn't concern me,

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 isn't it? Do you remember the Christian aid advert? I believe in life before death. Of course

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 we believe in that. And yet what that displayed was a horrific misunderstanding of the Christian

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 gospel. Those who limit the Christian faith to what they can see or what they can imagine.

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 And so they're embarrassed about certain parts of the Bible and so they just slice them off.

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 The nasty bits about judgment. The nasty bits about the cross and Christ bearing our sin

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 on the cross and sexual immorality. Sexual morality. And so they modify the faith so it doesn't upset them

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 and it doesn't accept their clientele in society. And one of the funny things is when you do that

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 is actually God becomes very much like you. And his interests are your interests. And God is no longer

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 able to challenge you or really change you. Instead from time to time he comforts you that your opinions

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 are right. And that is the saddest. Can you see their arrogance? They drip with pride as they come to the Lord Jesus.

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 And they ridicule the resurrection verses 28 to 33. They cheek up this Old Testament principle.

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 Where sometimes in some circumstances if the guy married a woman and then died his brothers could marry the widow.

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 It's a very gracious law. The brother could marry the widow to raise up the children in his name.

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 And so they put to Jesus the famous story of the seven unlucky brothers.

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 Who all felt obliged to marry the same widow. The first brother died. And the second brother died.

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 And the third brother died. And I suspect by the time they got to the fourth brother

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 they had great suspicions over this widow didn't they? What was she cooking?

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 Now I would say the story of Jesus about this silly resurrection business Jesus.

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 What about if these seven brothers they die and then they wake up in heaven?

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 Who will they be married to?

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 And you can see their smile won't they? Can't you?

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 They think they've knocked out. They think they've given the killer blow.

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 To this silly idea of the resurrection.

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 And Jesus, just see how patient he is with them.

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 They are talking to the one who came from heaven.

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 They are talking to the one who is going back to heaven.

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 Who has the power of life and death in his hands.

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 And although they are trying to kill him and humiliate him.

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 What he does is he just opens the door.

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 For them to see the true nature of the resurrection.

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 They are playing a very dangerous game aren't they?

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 They come with their two pence question to the Lord Jesus.

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 And he gives them a two billion pound answer.

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 And I want to warn you.

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 As we read these words in church.

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 We read these words that are like thunderclaps to us spiritually.

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 And it is hard to realise the consummate authority.

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 Just how utterly relaxed Jesus is.

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 And the ease with Jesus talks about God and heaven.

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 And the resurrection.

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 And who's there and who is not.

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 And what life would be like.

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 Let me read you just a couple of verses.

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 Verse 34.

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 And they are just remarkable words.

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 Jesus said to them.

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 Sons of this age marry.

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 And are given in marriage.

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 But those who are considered worthy to attain to that age.

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 And to the resurrection from the dead.

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 Neither marry nor are given in marriage.

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 They cannot die anymore.

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 Because they are equal to angels.

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 And are sons of God being sons of the resurrection.

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 Jesus divides history.

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 He divides reality into two.

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 He says there is this age.

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 And there is the age to come.

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 There is this world.

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 And there is the world to come.

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 And the problem he said is you Pharisees.

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 Because you are in love with this age.

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 Because you are in love with this world.

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 Your view of the resurrection is completely wrong.

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 It's completely upside down.

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 Because the resurrection opens the door to a different world.

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 To a different life.

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 To a different kind of existence.

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 And the Sadducees are trying to rubbish the resurrection.

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 With a marriage analogy.

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 But Jesus says their mistake.

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 Is that they think that the next life.

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 Is just the continuation of this life.

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 For centuries and centuries.

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 Just a couple of modifications.

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 Just a couple of improvements.

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 And the point that Jesus is making.

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 Is there is radical discontinuity.

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 There is radical discontinuity.

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 Between the resurrection life.

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 And our life here.

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 The whole system of life.

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 Is radically different in the resurrection.

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 He says those that attain to the resurrection.

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 Cannot die anymore.

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 They are in that sense equal to angels.

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 Transformed by the deathless life of God.

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 We will be given.

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 The gift of immortality.

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 You know the idea of the immortality of the soul.

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 That is a Greek idea.

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 It's not a Bible idea.

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 You and I do not have immortality.

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 It is a gift that God gives those.

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 Who he raises from the dead.

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 And of course there will be continuity.

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 But there will also be radical discontinuity.

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 And that is what Jesus wants to emphasize here.

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 That if you take a seed.

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 You put the seed in your hand.

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 You cannot tell the beauty of the flower.

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 Or the fragrance of the flower from that seed.

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 Or perhaps let's say there is a baby born this week.

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 And in a few years time.

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 They will be swimming in the sea.

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 And they will be playing football.

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 And they will be enjoying the weather.

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 But if we asked that newborn baby born this week.

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 Just two months ago.

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 While it was still in the womb.

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 To explain to us the sunset.

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 Or the seaside.

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 It would have never been able to with it.

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 But now it's been born.

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 Those things are different.

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 And it's a little bit the same.

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 When you ask the question.

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 What becomes of marriage?

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 What becomes of my marriage?

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 What becomes of our marriage in the resurrection?

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 Jesus is saying this.

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 You do not have the capacity to understand it.

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 But some translators say that there will be no marriage in heaven.

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 I'm not sure.

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 I don't know about that.

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 I don't think that is what Jesus is saying here.

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 I think he's saying.

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 Is that life in heaven is significantly different.

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 But here is the point.

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 Look at verse 35.

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 Who is going to be raised?

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 Who is going to be raised?

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 Those who are counted worthy.

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 Do you notice that?

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 It's not those who think themselves worthy.

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 It's not those who are trying to make themselves worthy.

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 It says it is those who God says are worthy.

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 And we know from Luke's gospel.

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 From going through it.

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 That the people who God counts as worthy.

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 Are those who say.

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 Lord.

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 I am not worthy.

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 Have mercy on me.

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 A sinner.

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 And then in verse 37 and 38.

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 Jesus turns to the Sadducees.

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 And says.

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 If you read your Bible boys.

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 You'd know better.

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 If you'd read your Bible.

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 You would know the truth of the resurrection.

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 And he takes them back to that day.

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 Doesn't he?

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 In the Old Testament.

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 When God appeared in the burning bush.

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 You know when God appeared to Moses in the burning bush.

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 And he said.

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 Abraham and Isaac and Jacob.

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 Have been dead for centuries.

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 Hundreds of years.

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 And yet when God appears.

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 He says.

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 I am the God of Abraham.

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 And I am the God of Isaac.

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 And I am the God of Jacob.

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 Not I was the God.

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 Not I used to be the God.

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 They may be dead and gone.

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 But to me they are very much alive.

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 What Jesus is saying.

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 Is true biblical faith.

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 Is resurrection faith.

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 All the Old Testament patriarchs.

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 Had resurrection faith.

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 They all believed in the God who could raise.

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 The God who could bring life.

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 Out of death.

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 They all looked to a greater city.

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 To a heavenly country.

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 And we are constantly bombarded.

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 With the propaganda of the Sadducees.

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 Even today.

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 Nearly every movie.

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 And every contemporary song.

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 That speaks about heaven.

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 Does the savagy thing.

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 And it limits it to our imagination.

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 Even Christians do it.

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 Someone was telling me.

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 They had been to the Billy Graham Center.

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 In Wheaton College.

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 Illinois.

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 And it was a great.

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 Kind of showing a record.

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 Of how many people he had reached.

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 And all the different ways.

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 That he had been used.

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 To reach many people with the gospel.

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 And it was a really great day.

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 But at the top.

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 On the fourth floor.

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 You can go into the heavenly.

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 Heaven room.

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 And you go through a corridor.

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 And there are white doors.

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 And you open the door.

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 Into the heaven room.

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 And there are four blank walls.

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 Painted with clouds.

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 And the hallelujah chorus loops.

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 Around and around.

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 And around.

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 And that's all that's in there.

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 Well that was very very unhelpful.

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 Isn't it?

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 Because it takes the life.

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 Out of the resurrection.

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 And that is the first point.

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 The saddesties defined God.

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 By their own imagination.

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 And they took the life.

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 Out of the resurrection.

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 Well here's the second point.

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 Putting the life.

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 Back into the resurrection.

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 Put the life.

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 Back into the resurrection.

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 It's verses 41 to 44.

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 And these are by far.

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 The most important verses.

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 In our chapter.

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 Now let me introduce each of them.

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 Them to you.

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 If you look carefully.

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 At verse 39.

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 The scribes come in.

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 There's another group of people.

00:14:23.639 --> 00:14:24.699
 It's not the saddesties.

00:14:25.159 --> 00:14:26.019
 The scribes.

00:14:26.039 --> 00:14:26.860
 And they say to Jesus.

00:14:27.039 --> 00:14:27.379
 Bravo.

00:14:28.340 --> 00:14:28.960
 Good one.

00:14:29.899 --> 00:14:31.139
 We were right or wrong.

00:14:31.819 --> 00:14:32.899
 Good one for sticking it.

00:14:32.939 --> 00:14:34.139
 To the saddesties.

00:14:34.939 --> 00:14:35.980
 And Jesus looks at them.

00:14:36.019 --> 00:14:36.600
 And Jesus says.

00:14:36.659 --> 00:14:37.960
 You can be completely orthodox.

00:14:37.960 --> 00:14:38.639
 In the resurrection.

00:14:39.399 --> 00:14:41.139
 You can say the creed proudly.

00:14:41.779 --> 00:14:43.100
 And completely miss the point.

00:14:44.139 --> 00:14:46.240
 Because the point of the resurrection.

00:14:46.580 --> 00:14:48.319
 Is not getting your theology.

00:14:48.480 --> 00:14:49.199
 Laser accurate.

00:14:50.360 --> 00:14:51.860
 The point of the resurrection.

00:14:52.299 --> 00:14:54.039
 Is Jesus Christ himself.

00:14:55.860 --> 00:14:56.799
 And if you think.

00:14:57.059 --> 00:14:58.720
 And I think this is very helpful for us.

00:14:59.100 --> 00:15:00.740
 If you think of the resurrection.

00:15:01.080 --> 00:15:02.899
 In terms of what is going to happen to you.

00:15:03.699 --> 00:15:05.340
 And your happy life.

00:15:05.439 --> 00:15:06.340
 After death.

00:15:07.319 --> 00:15:10.100
 And Jesus does not feature large in it.

00:15:10.200 --> 00:15:10.860
 You've misunderstood.

00:15:10.860 --> 00:15:14.480
 And so what Jesus does.

00:15:15.000 --> 00:15:16.779
 In these verses 41 to 44.

00:15:16.919 --> 00:15:18.360
 Is he takes them to Psalm 110.

00:15:19.960 --> 00:15:21.680
 Which is probably one of the most important texts.

00:15:21.740 --> 00:15:22.440
 In all of the Bible.

00:15:23.779 --> 00:15:25.200
 It's the one Old Testament text.

00:15:25.259 --> 00:15:26.899
 That is quoted more than any other.

00:15:27.200 --> 00:15:27.919
 In the New Testament.

00:15:28.240 --> 00:15:29.899
 And so we need to spend a little bit of time there.

00:15:29.919 --> 00:15:31.539
 So can you come back with me to Psalm 110.

00:15:32.500 --> 00:15:32.980
 Psalm 110.

00:15:32.980 --> 00:15:34.039
 I'll give you the page number.

00:15:34.039 --> 00:15:39.240
 It is on page 508.

00:15:41.179 --> 00:15:42.219
 Page 508.

00:15:42.279 --> 00:15:43.679
 Let me read you the first verse.

00:15:45.539 --> 00:15:47.240
 The heading to the Psalm says.

00:15:47.339 --> 00:15:48.939
 A Psalm of David.

00:15:51.139 --> 00:15:52.199
 The Lord.

00:15:53.159 --> 00:15:54.719
 Says to my Lord.

00:15:55.599 --> 00:15:57.000
 Sit at my right hand.

00:15:57.039 --> 00:15:58.959
 Until I make your enemies a footstool.

00:15:59.279 --> 00:16:00.719
 How many people are there in verse 1?

00:16:00.720 --> 00:16:02.360
 There are four people.

00:16:03.580 --> 00:16:05.460
 But there are three very important ones.

00:16:05.620 --> 00:16:06.860
 There is David the Psalm writer.

00:16:08.300 --> 00:16:09.820
 The second is the Lord.

00:16:09.879 --> 00:16:10.840
 And if you look very closely.

00:16:11.300 --> 00:16:12.840
 It is all in capital letters.

00:16:13.980 --> 00:16:17.240
 Which is the name that the creative God revealed to Israel.

00:16:18.620 --> 00:16:21.940
 This is the name of God Almighty.

00:16:22.100 --> 00:16:22.899
 This is his person.

00:16:22.899 --> 00:16:24.620
 But there is a third character isn't there?

00:16:25.300 --> 00:16:27.399
 The Lord says to my Lord.

00:16:27.399 --> 00:16:30.779
 There is a second Lord in the first line.

00:16:31.139 --> 00:16:33.740
 And this second Lord is the focus of the Psalm.

00:16:34.939 --> 00:16:37.159
 And God the creator says to the second Lord.

00:16:37.459 --> 00:16:38.959
 Now sit at my right hand.

00:16:39.919 --> 00:16:42.379
 I've been throning you over the world.

00:16:42.759 --> 00:16:45.419
 Until I put all your enemies under your feet.

00:16:46.480 --> 00:16:47.919
 Who is Jesus talking about?

00:16:48.000 --> 00:16:49.360
 And when is Jesus talking about?

00:16:50.079 --> 00:16:51.279
 Who is David talking about?

00:16:52.000 --> 00:16:53.559
 And when is David talking about?

00:16:53.559 --> 00:16:56.879
 Well the answer is David is talking about the Lord Jesus.

00:16:58.639 --> 00:17:00.639
 And when was he enthroned?

00:17:01.159 --> 00:17:03.219
 Jesus was enthroned at the right hand of God.

00:17:03.299 --> 00:17:04.339
 That was the day of the resurrection.

00:17:05.720 --> 00:17:07.419
 And that is the point of the resurrection.

00:17:09.019 --> 00:17:10.539
 Now let's go forward from Luke.

00:17:10.720 --> 00:17:10.859
 Okay?

00:17:11.720 --> 00:17:13.059
 Let's go to Acts chapter 2.

00:17:13.559 --> 00:17:14.099
 Can you do that?

00:17:14.179 --> 00:17:14.819
 Acts chapter 2.

00:17:14.899 --> 00:17:15.220
 Come on.

00:17:15.740 --> 00:17:16.579
 Acts chapter 2.

00:17:16.940 --> 00:17:18.059
 And it's on page 910.

00:17:18.059 --> 00:17:21.740
 It's the first Christian sermon.

00:17:22.700 --> 00:17:24.819
 By the apostle Peter on the day of Pentecost.

00:17:25.200 --> 00:17:26.919
 After the Holy Spirit has fallen.

00:17:28.519 --> 00:17:29.480
 Has come upon them.

00:17:30.259 --> 00:17:32.480
 Jesus has been raised 40 days before.

00:17:32.839 --> 00:17:34.919
 And he touches on this in verse 24.

00:17:36.339 --> 00:17:37.240
 Acts chapter 24.

00:17:37.399 --> 00:17:38.339
 And then on to verse 32.

00:17:38.460 --> 00:17:38.940
 Verse 32.

00:17:39.299 --> 00:17:39.940
 We'll just read that.

00:17:41.019 --> 00:17:41.960
 This Jesus.

00:17:42.599 --> 00:17:43.940
 God raised up.

00:17:45.139 --> 00:17:46.399
 And of that we are all witnesses.

00:17:46.400 --> 00:17:49.519
 Being therefore exalted at the right hand of God.

00:17:49.580 --> 00:17:50.720
 And having received from the Father.

00:17:50.800 --> 00:17:51.860
 The promise of the Holy Spirit.

00:17:51.940 --> 00:17:52.940
 He has poured out this.

00:17:53.320 --> 00:17:55.019
 That you yourselves are seeing and hearing.

00:17:55.400 --> 00:17:57.040
 For David did not ascend into the heavens.

00:17:57.180 --> 00:17:58.160
 But he himself says.

00:17:58.500 --> 00:18:00.660
 The Lord says to my Lord.

00:18:00.820 --> 00:18:01.940
 Sit at my right hand.

00:18:02.680 --> 00:18:04.140
 Until I make your enemies.

00:18:04.900 --> 00:18:05.519
 Your footstool.

00:18:06.660 --> 00:18:08.140
 Here is the implication.

00:18:08.940 --> 00:18:10.100
 Here is the result.

00:18:10.340 --> 00:18:11.060
 Verse 36.

00:18:11.480 --> 00:18:13.840
 Let all the house of Israel therefore know for certain.

00:18:13.840 --> 00:18:15.880
 That God has made him both Lord and Christ.

00:18:15.880 --> 00:18:17.160
 This Jesus will be crucified.

00:18:19.300 --> 00:18:20.620
 The point of the resurrection.

00:18:21.120 --> 00:18:23.680
 Is not that you and I get a happy life after death.

00:18:24.520 --> 00:18:25.720
 The point of the resurrection.

00:18:25.960 --> 00:18:28.160
 Is that God is making Jesus Lord and Christ.

00:18:28.320 --> 00:18:29.660
 And enthroning him as Lord.

00:18:29.780 --> 00:18:30.440
 Psalm 110.

00:18:32.140 --> 00:18:34.200
 And on the day that Jesus rose from the dead.

00:18:34.520 --> 00:18:36.260
 He was placed at the right hand of God.

00:18:36.320 --> 00:18:37.800
 And he now rules all things.

00:18:38.080 --> 00:18:38.960
 His rule is invisible.

00:18:40.800 --> 00:18:42.140
 And yet what God has been doing.

00:18:42.140 --> 00:18:43.860
 Since the morning of the resurrection.

00:18:44.120 --> 00:18:45.180
 That first morning.

00:18:45.280 --> 00:18:46.620
 Until the day he comes again.

00:18:47.100 --> 00:18:49.000
 Is he's been placing all of God's enemies.

00:18:49.220 --> 00:18:49.900
 Under his feet.

00:18:50.000 --> 00:18:51.000
 Including death itself.

00:18:52.160 --> 00:18:53.040
 It's very important.

00:18:54.420 --> 00:18:56.440
 That the resurrection is about Jesus Christ.

00:18:57.800 --> 00:18:58.940
 And our resurrection.

00:18:59.500 --> 00:19:01.320
 Is part of Jesus Christ's resurrection.

00:19:01.759 --> 00:19:03.200
 Our resurrection comes about.

00:19:03.380 --> 00:19:04.880
 Simply because he has been placed.

00:19:04.940 --> 00:19:06.740
 At the right hand of the father on high.

00:19:06.740 --> 00:19:09.779
 And the way that we receive resurrection.

00:19:10.180 --> 00:19:13.299
 Is not by trying to be raised from the dead.

00:19:13.960 --> 00:19:15.220
 It is by going to Christ.

00:19:16.339 --> 00:19:18.079
 And it is by seeing Jesus Christ.

00:19:18.200 --> 00:19:19.259
 And being in Christ.

00:19:19.579 --> 00:19:20.620
 The one who is precious.

00:19:20.779 --> 00:19:22.220
 The one who is the head of the corner.

00:19:23.799 --> 00:19:25.940
 The one who God has chosen of all things.

00:19:28.220 --> 00:19:29.099
 You see sometimes.

00:19:29.900 --> 00:19:31.440
 Christians talk about death in this way.

00:19:31.480 --> 00:19:31.700
 Don't they?

00:19:31.740 --> 00:19:32.960
 They say oh it's going to be great.

00:19:32.960 --> 00:19:35.059
 It's going to be great to be reunited.

00:19:35.059 --> 00:19:36.940
 With my uncle Bob.

00:19:37.100 --> 00:19:38.079
 And auntie Mabel.

00:19:38.920 --> 00:19:41.000
 And my favourite golden retriever.

00:19:41.200 --> 00:19:43.360
 We'll have our glorious cottage in heaven.

00:19:44.420 --> 00:19:45.299
 Well part of that is true.

00:19:48.039 --> 00:19:49.779
 But the real point of the resurrection.

00:19:50.000 --> 00:19:51.799
 Is not just that the chains of death.

00:19:51.920 --> 00:19:52.940
 Have been burst open.

00:19:53.420 --> 00:19:54.579
 But who burst them?

00:19:56.160 --> 00:19:57.160
 It is Christ.

00:19:57.559 --> 00:19:58.140
 Who burst them.

00:19:58.319 --> 00:20:00.279
 And Jesus Christ is our resurrection.

00:20:01.480 --> 00:20:02.620
 He is our life.

00:20:03.420 --> 00:20:04.539
 He is our justification.

00:20:05.160 --> 00:20:06.200
 He is our redemption.

00:20:06.680 --> 00:20:07.600
 He is our accident.

00:20:08.000 --> 00:20:09.660
 And that has massive implications.

00:20:10.100 --> 00:20:11.440
 For all sorts of things.

00:20:12.519 --> 00:20:13.500
 One simple illustration.

00:20:14.000 --> 00:20:15.840
 What is the greatest grief that worries you?

00:20:17.120 --> 00:20:19.819
 What is the greatest anxiety that overpowers you?

00:20:20.079 --> 00:20:22.759
 God is placing it under the feet of the Lord Jesus Christ.

00:20:24.400 --> 00:20:26.460
 And so the way that you deal with that difficulty.

00:20:27.059 --> 00:20:28.079
 Is by going to him.

00:20:29.600 --> 00:20:30.680
 And you ask him.

00:20:30.759 --> 00:20:31.660
 And you approach him.

00:20:31.660 --> 00:20:33.779
 And everything he promises he will perform.

00:20:36.380 --> 00:20:38.540
 So let's go up this up and take it back to Luke 20.

00:20:38.800 --> 00:20:39.560
 It is amazing.

00:20:39.720 --> 00:20:41.140
 This is what Jesus had in mind.

00:20:41.200 --> 00:20:43.100
 Just a couple of days before he was crucified.

00:20:44.300 --> 00:20:44.700
 Do you see it?

00:20:44.720 --> 00:20:45.700
 Luke 20 verse 41.

00:20:45.820 --> 00:20:46.360
 Go back there.

00:20:47.220 --> 00:20:48.400
 Luke 20 verse 41.

00:20:48.980 --> 00:20:49.660
 But he said to them.

00:20:49.740 --> 00:20:53.700
 How can they say that Christ is David's son?

00:20:53.700 --> 00:20:55.180
 Now we know from Luke's gospel.

00:20:55.279 --> 00:20:56.840
 That is a common refrain isn't it?

00:20:57.360 --> 00:20:58.319
 Jesus Christ.

00:20:58.680 --> 00:20:59.680
 Son of David.

00:21:00.819 --> 00:21:02.360
 The angels announce it.

00:21:03.160 --> 00:21:04.460
 Gabriel announces it.

00:21:04.759 --> 00:21:05.819
 Peter announces it.

00:21:06.039 --> 00:21:08.160
 The blind man shouts it in Luke 18.

00:21:09.480 --> 00:21:11.860
 But they have not seen the amazing fact.

00:21:11.980 --> 00:21:14.440
 That the son of David is also God in the flesh.

00:21:14.440 --> 00:21:16.799
 David's Lord of Psalm 110.

00:21:18.600 --> 00:21:22.360
 And the Sadducees are arguing the things of God with the son of God.

00:21:23.920 --> 00:21:24.940
 And he doesn't crush them.

00:21:25.799 --> 00:21:26.880
 He doesn't humiliate them.

00:21:27.660 --> 00:21:29.700
 But he just opens the Bible very gently to them.

00:21:31.279 --> 00:21:34.559
 And the great danger for them is their worldly religion.

00:21:34.559 --> 00:21:38.059
 Which they've separated from the idea of the resurrection.

00:21:38.759 --> 00:21:39.440
 Of Jesus.

00:21:40.720 --> 00:21:44.319
 And if you separate resurrection from Jesus.

00:21:44.619 --> 00:21:45.220
 What have you got?

00:21:45.279 --> 00:21:46.559
 You've got empty religion.

00:21:47.839 --> 00:21:49.000
 That has got no power.

00:21:49.879 --> 00:21:50.899
 That gives you no hope.

00:21:51.759 --> 00:21:53.200
 And it's got no power to change you.

00:21:54.599 --> 00:21:56.720
 And it can't turn us out to serve others.

00:21:57.919 --> 00:22:01.639
 What was it that so radicalised the early Christians in the book of Acts?

00:22:01.640 --> 00:22:05.759
 Why did they risk their lives for the gospel?

00:22:07.020 --> 00:22:09.480
 The Holy Spirit comes and fills them with power.

00:22:09.560 --> 00:22:10.360
 But what do they preach?

00:22:10.580 --> 00:22:12.720
 Do they preach, I'm going to be raised from the dead.

00:22:12.920 --> 00:22:16.460
 And I'm going to be with Uncle Bill and Auntie Mabel and the gold retriever in a cottage.

00:22:16.580 --> 00:22:17.420
 And isn't it going to be wonderful?

00:22:17.560 --> 00:22:17.840
 No.

00:22:18.759 --> 00:22:21.100
 Do they preach, you can be raised from the dead.

00:22:21.259 --> 00:22:22.780
 And you can have life forever.

00:22:23.280 --> 00:22:24.560
 It's so often what we preach.

00:22:25.740 --> 00:22:27.840
 No, they preach Jesus Christ has been raised from the dead.

00:22:27.860 --> 00:22:28.800
 And what are you going to do about it?

00:22:28.799 --> 00:22:33.159
 And from that position he offers you forgiveness.

00:22:34.359 --> 00:22:35.019
 And life.

00:22:35.659 --> 00:22:38.859
 And the spirit of the risen Christ rules over all things.

00:22:38.980 --> 00:22:40.940
 And he will remake all things.

00:22:41.359 --> 00:22:42.799
 Heaven and earth will be restored.

00:22:43.879 --> 00:22:46.839
 And God is placing all things under his feet.

00:22:48.819 --> 00:22:49.940
 And that is the gospel.

00:22:51.379 --> 00:22:54.039
 So the lamb is all the glory in Emmanuel's land.

00:22:54.039 --> 00:23:03.480
 And nothing else I think in all the world can give us courage to face persecution.

00:23:05.539 --> 00:23:09.799
 Nothing in all the world can tear down your idols.

00:23:11.539 --> 00:23:13.339
 Except seeing the beauty of the Lord Jesus.

00:23:15.859 --> 00:23:18.119
 It is all a matter of where our treasure is, isn't it?

00:23:18.119 --> 00:23:22.319
 So I want to turn very quickly to two applications.

00:23:22.619 --> 00:23:22.679
 Alright?

00:23:23.899 --> 00:23:25.419
 And they are truly devastating.

00:23:26.959 --> 00:23:30.299
 Two applications which show us what the resurrection means now.

00:23:31.500 --> 00:23:33.119
 And what is negative and what is positive.

00:23:33.259 --> 00:23:34.500
 So firstly, let's do the negative.

00:23:34.619 --> 00:23:35.919
 Verses 45 to 47.

00:23:36.639 --> 00:23:39.539
 Which is a picture of religion without God in it.

00:23:41.279 --> 00:23:43.039
 It's a picture of religion without life in it.

00:23:43.039 --> 00:23:44.979
 He turns to his disciples and he says, verse 45.

00:23:44.980 --> 00:23:50.059
 I beware of the scribes who like to walk around in long robes.

00:23:50.180 --> 00:23:51.720
 And love greetings in the marketplaces.

00:23:51.839 --> 00:23:52.940
 And the best seats in the synagogue.

00:23:53.019 --> 00:23:54.220
 And the places of honour at feasts.

00:23:55.319 --> 00:23:56.680
 Who devour widows' houses.

00:23:56.920 --> 00:23:58.360
 And for a pretense to make long prayers.

00:23:58.620 --> 00:24:00.759
 They will receive the greater condemnation.

00:24:01.099 --> 00:24:02.700
 This is religion on my terms.

00:24:03.079 --> 00:24:04.819
 This is horizontal religion.

00:24:05.240 --> 00:24:08.220
 It is a religion that does not care what God is doing.

00:24:09.140 --> 00:24:10.380
 And what God has said.

00:24:10.380 --> 00:24:14.940
 And the kind of religion that wears its religiosity as a camouflage.

00:24:14.980 --> 00:24:19.339
 But it's actually barefaced idolatry.

00:24:21.380 --> 00:24:23.440
 If you've been with us in Luke's gospel.

00:24:23.579 --> 00:24:24.980
 The three things that we've seen.

00:24:25.380 --> 00:24:28.700
 The idols in Luke's gospel keep coming back again and again and again.

00:24:28.980 --> 00:24:29.660
 They are money.

00:24:30.120 --> 00:24:30.980
 Human approval.

00:24:32.259 --> 00:24:33.140
 And religion.

00:24:34.559 --> 00:24:35.079
 Money.

00:24:36.160 --> 00:24:37.099
 Human approval.

00:24:38.240 --> 00:24:39.000
 And religion.

00:24:39.000 --> 00:24:40.000
 Just look at this religion.

00:24:40.140 --> 00:24:41.220
 They invest in fashion.

00:24:43.240 --> 00:24:44.880
 It's ecclesiastical fashion.

00:24:45.079 --> 00:24:45.880
 But you know what they're doing.

00:24:46.980 --> 00:24:48.599
 They love the places of honour.

00:24:49.900 --> 00:24:51.579
 They are in love with their own status.

00:24:51.960 --> 00:24:53.259
 And they devour widows' houses.

00:24:53.339 --> 00:24:53.980
 What does that mean?

00:24:54.039 --> 00:24:58.220
 They use religion to rip money off those who are kind and patient.

00:24:59.579 --> 00:25:01.279
 They trade on that gentleness.

00:25:02.019 --> 00:25:03.360
 Because this is their other idol.

00:25:03.620 --> 00:25:03.799
 Money.

00:25:06.079 --> 00:25:06.559
 Religion.

00:25:07.259 --> 00:25:08.160
 Approval of others.

00:25:08.680 --> 00:25:09.180
 And money.

00:25:09.180 --> 00:25:12.000
 And what is their religion like?

00:25:12.080 --> 00:25:12.720
 It is empty.

00:25:12.900 --> 00:25:13.640
 And it is powerless.

00:25:13.900 --> 00:25:15.779
 And it is very deceiving.

00:25:16.140 --> 00:25:18.420
 And it is not the religion of the God of Abraham.

00:25:18.700 --> 00:25:19.380
 The God of Isaac.

00:25:19.500 --> 00:25:20.100
 And the God of Jacob.

00:25:21.100 --> 00:25:23.180
 It is a religion which wants what God gives.

00:25:23.279 --> 00:25:24.400
 But does not want God.

00:25:24.400 --> 00:25:27.000
 And Jesus says.

00:25:27.080 --> 00:25:27.320
 Doesn't he.

00:25:27.320 --> 00:25:29.360
 At the end of verse 47.

00:25:29.500 --> 00:25:29.860
 Can you see.

00:25:29.960 --> 00:25:31.519
 It is a terrifying verse.

00:25:32.019 --> 00:25:33.860
 Which I think is a theme in Luke's gospel.

00:25:34.000 --> 00:25:35.640
 That there are degrees of punishment.

00:25:37.259 --> 00:25:38.360
 They will receive.

00:25:38.540 --> 00:25:38.800
 What?

00:25:39.040 --> 00:25:39.440
 Condemnation.

00:25:39.740 --> 00:25:40.060
 Yes.

00:25:40.059 --> 00:25:41.740
 But greed.

00:25:41.819 --> 00:25:42.519
 To condemnation.

00:25:44.259 --> 00:25:45.500
 And the son of God says.

00:25:45.599 --> 00:25:46.440
 Because on the day of judgment.

00:25:46.579 --> 00:25:47.440
 There will be degrees.

00:25:47.519 --> 00:25:48.379
 And condemnation.

00:25:49.579 --> 00:25:51.000
 And those who have lived a life.

00:25:51.059 --> 00:25:52.399
 Of religious hypocrisy.

00:25:53.480 --> 00:25:54.779
 And have used their religion.

00:25:54.779 --> 00:25:55.919
 As a cover for greed.

00:25:56.039 --> 00:25:56.559
 And status.

00:25:56.720 --> 00:25:57.659
 And all their idols.

00:25:57.960 --> 00:25:58.899
 Will be judged.

00:25:58.899 --> 00:25:59.899
 Most harshly.

00:26:03.579 --> 00:26:04.899
 It is a terrifying phrase.

00:26:06.659 --> 00:26:07.599
 And then he moves on.

00:26:07.639 --> 00:26:08.579
 To a beautiful illustration.

00:26:08.720 --> 00:26:09.220
 The positive.

00:26:09.220 --> 00:26:10.440
 Chapter 21.

00:26:10.579 --> 00:26:11.519
 Verses 1 to 4.

00:26:13.660 --> 00:26:14.920
 It is an extraordinary thing.

00:26:15.000 --> 00:26:15.140
 It says.

00:26:15.640 --> 00:26:16.460
 Here is a woman.

00:26:16.819 --> 00:26:17.600
 She is poor.

00:26:18.839 --> 00:26:20.339
 So she has no money.

00:26:21.700 --> 00:26:23.380
 She has no status.

00:26:24.460 --> 00:26:26.220
 So she does not have the approval of others.

00:26:27.079 --> 00:26:27.860
 She is weak.

00:26:28.100 --> 00:26:28.940
 She is defenceless.

00:26:30.140 --> 00:26:31.779
 And she has got something in her life.

00:26:31.860 --> 00:26:33.640
 That seems to be more important than money.

00:26:33.940 --> 00:26:35.620
 And more important than their approval.

00:26:36.059 --> 00:26:36.620
 What can it be?

00:26:37.779 --> 00:26:38.920
 There she is in the temple.

00:26:39.720 --> 00:26:40.700
 And she is in the line.

00:26:40.779 --> 00:26:42.339
 A long line with the donors.

00:26:42.460 --> 00:26:44.640
 Who are putting in their massive charity checks.

00:26:44.740 --> 00:26:46.019
 And trying to squeeze them in.

00:26:47.039 --> 00:26:48.380
 And get their wallets out.

00:26:48.539 --> 00:26:49.960
 And pull out 50 pound notes.

00:26:50.019 --> 00:26:51.380
 And put wads of cash in.

00:26:54.740 --> 00:26:56.019
 So everyone can see them.

00:26:56.860 --> 00:26:58.420
 And everything about her is wrong.

00:26:59.420 --> 00:27:00.440
 She's got the wrong clothing.

00:27:01.440 --> 00:27:02.620
 Her gift is pathetic.

00:27:02.619 --> 00:27:05.139
 She's got two copper coins.

00:27:09.479 --> 00:27:10.579
 And Jesus says.

00:27:11.579 --> 00:27:12.399
 God loves it.

00:27:14.039 --> 00:27:14.899
 God loves it.

00:27:17.279 --> 00:27:20.219
 And God measures this totally differently to what we do.

00:27:21.879 --> 00:27:23.199
 And God is not impressed.

00:27:23.299 --> 00:27:24.519
 God is not impressed with your money.

00:27:26.479 --> 00:27:27.979
 God is not impressed with your speeches.

00:27:27.980 --> 00:27:31.140
 God is not impressed with human approval.

00:27:33.019 --> 00:27:35.759
 What matters to him is what is going on in the heart of this woman.

00:27:36.960 --> 00:27:38.299
 In this act of sacrifice.

00:27:38.480 --> 00:27:40.339
 I'm sure her financial advisors.

00:27:41.299 --> 00:27:42.579
 Would have gone mad, wouldn't they?

00:27:43.759 --> 00:27:45.559
 Keep one coin back at least.

00:27:47.140 --> 00:27:48.000
 It is foolish.

00:27:48.140 --> 00:27:49.120
 And it is crazy.

00:27:49.620 --> 00:27:51.460
 But to God it is deeply, deeply precious.

00:27:51.460 --> 00:27:54.420
 And Jesus says.

00:27:54.500 --> 00:27:55.720
 All the big givers on that day.

00:27:55.779 --> 00:27:56.840
 They did very, very little.

00:27:57.400 --> 00:27:58.980
 They could easily afford their big gifts.

00:27:59.480 --> 00:28:00.460
 And what they kept back.

00:28:00.519 --> 00:28:01.840
 Was just plenty for themselves.

00:28:01.960 --> 00:28:02.920
 But in God's eyes.

00:28:03.039 --> 00:28:04.259
 What this poor woman did.

00:28:04.319 --> 00:28:06.200
 Was more than all the other people combined.

00:28:06.819 --> 00:28:07.980
 Her two copper coins.

00:28:09.480 --> 00:28:11.059
 And the reason they are more than all.

00:28:11.100 --> 00:28:12.720
 Is she gave out of her need.

00:28:12.720 --> 00:28:13.880
 She gave.

00:28:14.539 --> 00:28:15.920
 All of her life.

00:28:18.279 --> 00:28:21.160
 Literally she gave all of her existence.

00:28:21.160 --> 00:28:21.779
 In that gift.

00:28:23.560 --> 00:28:25.860
 So what on earth has the cure.

00:28:26.779 --> 00:28:29.019
 The power to cure you from greed.

00:28:31.420 --> 00:28:34.040
 What has the power to replace my stinginess.

00:28:34.200 --> 00:28:35.820
 With a sacrificial attitude.

00:28:36.500 --> 00:28:37.779
 To take me and change me.

00:28:37.820 --> 00:28:39.620
 From being a taker into a giver.

00:28:41.019 --> 00:28:42.700
 And the answer Jesus says.

00:28:43.259 --> 00:28:44.759
 Is nothing on this earth.

00:28:46.940 --> 00:28:49.300
 It is only that he is seated.

00:28:49.299 --> 00:28:52.180
 At the right hand of the father.

00:28:53.799 --> 00:28:54.799
 And here is a woman.

00:28:54.919 --> 00:28:56.000
 Who lives before God.

00:28:57.319 --> 00:28:59.559
 Who is able to give her life to God.

00:28:59.639 --> 00:29:01.559
 Because she believes that God is the one.

00:29:01.680 --> 00:29:03.639
 Who raises the dead.

00:29:05.220 --> 00:29:06.680
 She gives all that she has.

00:29:06.759 --> 00:29:07.940
 She gives her life.

00:29:09.500 --> 00:29:10.379
 Because God is the one.

00:29:10.460 --> 00:29:11.359
 Who raises from the dead.

00:29:11.359 --> 00:29:13.899
 And that is very important.

00:29:14.419 --> 00:29:16.459
 The only way that she can be a generous person.

00:29:16.539 --> 00:29:17.859
 Is by giving her whole life to God.

00:29:17.919 --> 00:29:19.679
 And the only way she can give her whole life to God.

00:29:19.719 --> 00:29:20.299
 Is she knows.

00:29:20.599 --> 00:29:22.119
 That God has the power of resurrection.

00:29:23.119 --> 00:29:23.959
 In his hands.

00:29:25.059 --> 00:29:26.759
 And it is only the resurrection.

00:29:26.939 --> 00:29:29.879
 That has the power to loosen the strangle holes.

00:29:30.139 --> 00:29:32.379
 That your idols have on you.

00:29:32.439 --> 00:29:33.659
 And my idols have on me.

00:29:33.660 --> 00:29:36.200
 It is only when we are convinced.

00:29:36.300 --> 00:29:37.940
 That our true treasure is in heaven.

00:29:38.700 --> 00:29:39.960
 That our treasure here.

00:29:40.040 --> 00:29:41.279
 Loosens its grip on us.

00:29:42.720 --> 00:29:44.019
 It is only when we understand.

00:29:44.100 --> 00:29:45.060
 That we are loved.

00:29:45.620 --> 00:29:47.100
 By God the father.

00:29:47.200 --> 00:29:48.420
 And by his one and only son.

00:29:48.480 --> 00:29:50.100
 Who is seated at God's right hand.

00:29:50.140 --> 00:29:51.480
 And is risen from the dead.

00:29:52.340 --> 00:29:53.440
 That it doesn't really matter.

00:29:53.440 --> 00:29:54.740
 When we have the approval of others.

00:29:57.740 --> 00:29:59.180
 It is a stunning example.

00:29:59.320 --> 00:29:59.880
 Of true life.

00:30:00.019 --> 00:30:00.600
 And true faith.

00:30:00.740 --> 00:30:02.279
 And I think giving financially.

00:30:02.480 --> 00:30:03.500
 Giving sacrificially.

00:30:03.500 --> 00:30:04.240
 And financially.

00:30:04.740 --> 00:30:05.640
 Is like dying.

00:30:07.279 --> 00:30:09.339
 And the only way we can enter.

00:30:09.740 --> 00:30:10.680
 Into that death.

00:30:10.779 --> 00:30:11.700
 Is through faith.

00:30:12.599 --> 00:30:14.079
 In the God of resurrection power.

00:30:15.720 --> 00:30:16.839
 It is only when we come to see.

00:30:16.900 --> 00:30:17.799
 That God has placed Jesus.

00:30:17.920 --> 00:30:18.900
 At the highest place.

00:30:18.940 --> 00:30:20.059
 That we are free to do that.

00:30:21.859 --> 00:30:23.240
 And if this poor woman.

00:30:23.240 --> 00:30:24.440
 Could do that.

00:30:24.740 --> 00:30:26.119
 On that day.

00:30:27.680 --> 00:30:29.299
 You and I have got far more reason.

00:30:30.559 --> 00:30:31.119
 Haven't we?

00:30:31.119 --> 00:30:34.039
 Because this is pre-resurrection.

00:30:35.879 --> 00:30:37.399
 And yet you and I have seen Jesus.

00:30:37.559 --> 00:30:38.339
 Raised from the dead.

00:30:38.439 --> 00:30:39.199
 Appearing to many.

00:30:39.839 --> 00:30:40.639
 Taken up to heaven.

00:30:41.519 --> 00:30:42.939
 Seated at the right hand of power.

00:30:44.199 --> 00:30:45.919
 Far above all rule and authority.

00:30:46.919 --> 00:30:47.679
 In this age.

00:30:49.199 --> 00:30:50.399
 And in the age to come.

00:30:50.840 --> 00:30:53.440
 Let's pray.

00:30:53.440 --> 00:30:53.440


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