WEBVTT

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 In case you're wondering, my name is Billy Nile.

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 I'm an associate pastor here.

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 Pastor Mike, our lead pastor, is at Village Church of Gurnee this morning.

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 He is giving personal thanks for their kind gift and offering to help our King's Place

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 ministry, and so he is out there this morning.

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 If you would turn in your Bibles to 1 John 3, 1 John chapter 3.

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 Remember, 1 John is a little letter toward the back of your Bible, and I'm going to begin

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 by reading this passage this morning.

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 It's found in verses 11 to 18 in chapter 3.

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 I'm going to get a running start starting at verse 10.

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 Read God's Word with me and receive it as such.

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 By this it is evident who are the children of God and who are the children of the devil.

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 Whoever does not practice righteousness is not of God, nor is the one who does not love

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 his brother.

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 For this is the message that you have heard from the beginning, that we should love one

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 another.

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 We should not be like Cain, who was of the evil one and murdered his brother.

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 Why did he murder him?

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 Because his own deeds were evil and his brother's righteous.

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 Do not be surprised, brothers, that the world hates you.

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 We know that we have passed out of death and into life because we love the brothers.

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 Whoever does not love abides in death.

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 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life

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 abiding in him.

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 By this we know love, that he laid down his life for us, and we ought to lay down our lives

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 for the brothers.

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 But if anyone has the world's goods and sees his brother in need, yet closes his heart against

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 him, how does God's love abide in him?

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 Little children, let us not love in word or talk, but in deed and in truth.

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 Thanks be to God for his word.

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 What comes to your mind when I say the word high school?

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 It could be a lot of things, some a guessing, some positive, some negative, some nostalgic,

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 some nightmarish.

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 One thing that might come to your mind is groups.

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 High school is full of groups.

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 Stereotypically, you've got the jocks, the nerds, the popular crowd, the misfits, and

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 each group has their kind of distinguishing mark.

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 Based on their behavior, their attitude, their speech, their clothes, you can usually kind

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 of figure out where each high schooler fits just by observing them.

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 Jocks tend to wear sport jerseys, and they walk confidently.

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 Nerds tend to run around with disheveled hair and clothes, and they passionately discuss video

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 games with each other.

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 The popular crowd tends to dress very fashionably.

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 They're very active on Instagram.

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 So how each student acts or speaks or dresses tends to make it clear to everyone that they

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 fit into this group or that group.

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 What about Christians?

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 Obviously, we're a group.

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 We have a common identity that makes us a group.

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 What sets us apart?

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 What visible, observable evidence can the world point to and say, yeah, those are Christians,

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 and we know that these are Jesus' people because they're like this?

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 It could be because we have a little fish on the back of our cars sometimes, everywhere

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 crosses around our necks.

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 That could be it.

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 Even better, we have a common set of beliefs and values that we hold, and that sets us apart

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 as a group.

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 We kind of speak the same way.

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 We have this shared vocabulary that kind of makes us a group.

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 But what really tells us apart?

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 Such that if it's missing, the world won't know who Jesus is like.

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 It should be our love.

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 Our love for one another.

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 That should be the mark of a Christian.

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 Years ago, a man named Francis Schaeffer wrote a little book called The Mark of a Christian.

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 I totally ripped his title.

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 I recommend you find it online or pick up a copy.

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 It's not a copy.

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 It'll take you like an hour to read.

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 It's very, very short.

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 And the whole book is a reflection on what Jesus said to his disciples in John 13, 35.

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 By this, all men will know that you are my disciples if you love one another.

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 And one of the people who heard Jesus speak these very words was John the Apostle.

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 And he wrote this letter that we're studying this morning.

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 And he wrote it to a church in the Roman province of Asia, particularly the city of Ephesus.

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 And one of John's favorite themes to dwell on, particularly in this letter, but all throughout all of Scripture.

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 In fact, if you do a study of the use of the word love or loving or anything like that,

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 and you kind of graph which each of the Bible uses that the most.

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 It's like the other books are kind of like this.

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 John is like this.

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 He talks about love all the time.

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 Because he's very concerned that these Christians continue to obey Jesus' command to love one another.

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 Because if we're characterized by love, then that's evidence that we do indeed belong to Jesus.

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 That we are born of God.

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 And that's the big idea of the particular passage we're studying this morning.

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 If you want to jot this down, it's if we are born of the Father, we will love the brothers.

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 If we are born of the Father, then we will love the brothers.

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 And by the way, when I say brothers, I'm not trying to be gender exclusive.

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 That's just shorthand for fellow Christians.

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 Brothers and sisters.

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 Male and female.

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 Our brotherly love within God's new family in Christ, within the church, is evidence that we are born of the Father.

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 That we belong to his family.

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 So we're going to walk through this passage.

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 I'm going to unpack this big idea for us.

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 I want to point out five ways that John describes our brotherly love for each other as Christians.

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 They all start with the letter C.

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 So five C's this morning.

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 First, brotherly love is central to the Christian message.

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 Brotherly love is central to the Christian message.

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 We see that in verse 11.

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 For this is the message that you have heard from the beginning, that we should love one another.

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 Before we move on, let me just define two things that he says right here.

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 First, love one another.

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 That doesn't mean like sentimental feelings of affection.

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 Love can include sentimental feelings of affection for other people.

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 But that's not what love primarily is.

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 John is talking about love in action.

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 Caring about the well-being of others and doing something about it.

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 John is saying actively care about and do good to each other.

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 And the second thing I want to define is this.

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 When John says from the beginning, he's talking about when this particular church in Ephesus heard and received the good news of Jesus.

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 When their walk with Jesus started.

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 When they first heard it and responded.

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 So, apparently what John is saying here is that at least part of the Christian message that was communicated to them in the beginning was love each other.

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 Now, to be honest, the theologian in me is a little surprised when I hear this.

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 Because at first glance, it kind of sounds like John is saying the good news of the gospel is love one another.

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 It's a moral command.

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 When I know that other parts of scripture say that the good news of the gospel is not so much do this, but it is done.

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 What Christ has done for us to save us from our sins.

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 I don't think John is confusing the gospel of grace with a gospel of good works here.

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 I don't think that's what he's doing.

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 I think what he's doing is reminding these Ephesians of how the command to love each other is so closely linked to the central message of Christianity.

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 Which is God's love for sinners revealed in the cross of Jesus.

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 If you look across the page in your Bible to 1 John 4 verses 10 and 11, which is our memory verse for this month, take a look at this and we'll see how it helps us.

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 In this is love.

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 Not that we have loved God, but that he loved us and sent his son to be the propitiation for our sins.

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 And then we see it really compactly in the next sentence.

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 Beloved, if God so loved us, we also ought to love one another.

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 Did you hear that?

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 They go hand in hand.

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 God's love for us in Christ, our love for the brothers.

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 It's almost as if they're two sides of the same coin.

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 They go together like a wink and a smile.

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 If we've been loved by God in such a marvelous way that Christ would die for us and bear the Father's wrath for our sin,

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 then doesn't it immediately follow that we ought to be characterized by love for everyone,

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 the same kind of love, especially for our fellow Christians.

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 Brotherly love is not some kind of optional add-on to the Christian faith for the really committed ones.

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 It's not some kind of obscure, specialized discipleship 601 course that you take after you've been a Christian for a few decades.

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 There aren't the kind of normal Christians and then the really loving Christians.

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 The command to love one another is intimately connected with who you are as a Christian because you've been loved by God in Christ.

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 In fact, according to church tradition, the Apostle John, who lived to an extremely old age,

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 he would be carried to the church's gatherings in the city of Ephesus.

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 He could barely talk above a whisper.

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 And the thing he said over and over and over to them was,

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 little children, love one another.

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 Little children, love one another.

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 And some of the people who heard him do this, he kind of got annoyed after a while.

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 They're like, teacher, why do you say this so much?

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 And he would respond, because it is the Lord's commandment.

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 And if it alone is kept, it is sufficient.

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 If this commandment of our Lord is so central to the very essence of our faith,

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 it must also be central to our lives and the way we live.

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 I don't want to linger too much here because we're going to touch on this a lot later,

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 but I need to ask at least this.

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 Do you consider your treatment of others, especially your fellow Christians,

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 to be central to your faith?

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 Or do you tend to consider your treatment of others as an optional add-on

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 that you can pursue on good days when you're feeling particularly Christian-y?

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 Our brotherly love is and must be central to our faith.

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 Second, brotherly love confirms who we are and aren't.

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 Brotherly love, our brotherly love for others, confirms who we are and aren't.

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 We're going to spend a little more time on this because John spends quite a bit of time on it.

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 Last week, Pastor Mike used an illustration about how similar he and his dad are.

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 They tend to laugh the same way, work the same way, they like the same things,

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 they have similar physical traits.

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 This is because Mike Salvati, to put it the way John does, is born of Steve Salvati.

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 When you are fathered by someone, you, not always, but often, reflect their characteristics,

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 their values, their way of being.

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 The same is very true in many ways of me and my father.

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 It's just kind of who I am because he's my father.

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 What about those who have God as their father?

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 What are they like?

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 John introduces this idea of being born of God back at the end of chapter 2, verse 29.

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 Take a look at it.

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 Everyone who practices righteousness has been born of him.

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 So God's offspring, God's children, they share his family resemblance.

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 They do what is right, just as he does what is right.

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 And now, in verse 10, skip forward a little bit, we see a black and white contrast between

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 those who are fathered by God and what they are like, and those who are fathered by the

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 devil, what they are like.

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 Look at verse 10.

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 By this it is evident who are the children of God and who are the children of the devil.

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 Whoever does not practice righteousness is not of God, nor is the one who does not love

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 his brother.

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 Do you hear that key word evident in verse 10?

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 The righteous and loving way we live as Christians provides a proof, evidence, a mark of who we

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 truly are as God's children.

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 How we live our lives confirms who we are and who we aren't.

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 We live our lives, either God's children or children of the evil one.

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 Those who do not do what is right, whose lives are not characterized by love, are demonstrating

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 who their father is.

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 Not God, but the devil.

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 Because the devil has been a liar and a rebel and a murderer from the beginning.

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 And in case you think John's kind of going off the rails here, this is what Jesus said

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 exactly, almost the same kind of language back to the Pharisees in John chapter 8.

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 So John's just unpacking what Jesus said.

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 In verses 12 to 15, John unpacks this more and he teases it out.

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 In verse 12, he brings in this Old Testament character of Cain, who was the first offspring

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 of Adam and Eve.

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 And he was jealous of his brother Abel.

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 He hated him and then murdered him.

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 Take note of the progression.

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 Starts in the heart and then works itself out in the actions.

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 For John to kind of drop Cain's name here had the same effect on his audience as if you

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 drop Hitler's name today.

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 When we hear Hitler, we think, oh, murderer, evildoer, par excellence.

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 That's what his audience would think when they heard Cain.

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 And notice what John says of Cain.

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 He is of the evil one.

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 In other words, Cain's father was not God, but Satan.

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 He imitated Satan, not God.

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 And then in his actions confirmed him to be that.

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 Then John says in verse 13, don't be surprised, brothers, if the world hates you.

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 Why?

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 Because the world is like Cain.

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 The world imitates Satan, the father of those who hate, rebel, and murder.

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 They're children of the devil, not children of God.

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 Then look at verses 14 and 15.

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 We know that we have passed out of death into life because we love the brothers.

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 Whoever does not love abides in death.

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 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life

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 abiding in him.

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 John changes his language around a little bit here.

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 He starts talking about death and life, but he's getting at the same idea.

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 He's saying your brotherly love confirms that you are indeed a child of God,

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 that you've been moved out of spiritual death and into spiritual life.

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 You don't abide in death anymore.

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 You have eternal life abiding in you.

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 And the opposite is true for the children of the devil,

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 those who are characterized by jealousy, hatred, indifference to the well-being of others,

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 full of self-love.

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 They're just proving that they still abide in death.

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 Now, John's not mincing words here.

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 This is classic John the Apostle.

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 He uses really strong black and white language to paint a crystal clear spiritual truth.

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 Either we're born of God, we're his children, we abide in light and life, and we imitate his love,

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 or we are children of the devil.

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 We are abiding in darkness and death, and we imitate Satan's hatred.

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 There's no third way.

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 There's no middle ground in the middle between the two.

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 Now, we should let John's strong language have full effect.

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 It's right to let God's sword wound us with conviction every once in a while and help us see our sin,

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 help us see our tendency to be loveless or to be indifferent to the well-being of others,

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 to be self-absorbed.

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 Perhaps some of you do need to hear this this morning and be shaken out of a loveless self-absorption.

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 It's possible to be a disciple of Jesus, but to grow cold in your affection toward him and toward your church family,

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 to be absorbed with your own stuff and not thinking about the well-being of others.

00:17:42.859 --> 00:17:45.659
 This should put healthy fear in our hearts.

00:17:45.779 --> 00:17:46.299
 That's good.

00:17:46.960 --> 00:17:48.500
 Scripture's good at doing that.

00:17:48.799 --> 00:17:49.839
 And it's good for us to say,

00:17:49.839 --> 00:17:51.539
 Wait a minute, I'm a child of God.

00:17:51.559 --> 00:17:52.539
 I'm not a child of Satan.

00:17:53.139 --> 00:17:54.779
 I need to love my brothers.

00:17:56.000 --> 00:17:58.699
 If that's you, deal with that.

00:17:59.259 --> 00:18:00.659
 Take that to Jesus.

00:18:00.939 --> 00:18:06.619
 Repent of that lovelessness and turn around and move toward Jesus and toward others in love.

00:18:07.519 --> 00:18:12.359
 But at the same time, although it's right for us to let Scripture shake us a little bit here,

00:18:12.859 --> 00:18:18.559
 the purpose, I think, of this is less for wounding us with conviction and more for assurance.

00:18:18.559 --> 00:18:19.879
 Look at verse 14 again.

00:18:20.299 --> 00:18:25.399
 We know that we have passed out of death into life because we love the brothers.

00:18:26.500 --> 00:18:29.500
 John's confident that these people love each other.

00:18:29.619 --> 00:18:35.899
 He's confident that they are truly born of God, that they have been brought out of death and into life.

00:18:36.139 --> 00:18:38.480
 And so what he's saying here is confirmation of,

00:18:38.779 --> 00:18:39.859
 Yes, you do love the brothers.

00:18:39.899 --> 00:18:41.159
 Not perfectly, but you do.

00:18:41.399 --> 00:18:44.919
 And you are indeed children of God.

00:18:44.920 --> 00:18:52.620
 As I was preparing to preach this sermon, I began to feel an appropriate amount of fear and trembling here.

00:18:53.420 --> 00:18:56.140
 Because I know my own self-absorption.

00:18:56.560 --> 00:18:58.000
 I know my own lack of love.

00:18:59.120 --> 00:19:01.940
 And boy, I've got a lot of self to put to death still.

00:19:02.080 --> 00:19:04.480
 And a lot of ways to grow in loving others.

00:19:04.580 --> 00:19:07.840
 But it was also helpful to remember, and God helped me with this,

00:19:07.839 --> 00:19:10.939
 ways in which I have been loving others.

00:19:10.939 --> 00:19:16.179
 Ways in which I have laid down my life in one sense to love others lately.

00:19:16.539 --> 00:19:18.559
 And that's not natural to my sinful heart.

00:19:19.359 --> 00:19:22.799
 So it was a comfort to me, not as a boasting, but of,

00:19:23.299 --> 00:19:24.599
 Wow, God's doing this in me.

00:19:24.879 --> 00:19:26.319
 He's starting to work this in me.

00:19:26.379 --> 00:19:28.759
 Not perfectly, but step by step, I'm learning.

00:19:28.899 --> 00:19:32.579
 And I'm becoming one who knows how to love the brothers.

00:19:32.579 --> 00:19:39.240
 The other day, one of our kids, who particularly struggles with caring about and doing good to others,

00:19:39.639 --> 00:19:44.599
 spontaneously shared something with his brother, whom he particularly has a hard time loving.

00:19:45.279 --> 00:19:49.500
 And Jess and I nearly went ballistic with praise and affirmation of,

00:19:50.000 --> 00:19:50.819
 Yeah, you did it.

00:19:50.879 --> 00:19:52.259
 That's what you're supposed to do.

00:19:52.759 --> 00:19:54.779
 There's something going on underneath the surface.

00:19:54.859 --> 00:19:55.460
 This is great.

00:19:55.879 --> 00:19:58.019
 And that's how our father is with us.

00:19:58.019 --> 00:20:07.519
 He celebrates the evidence of his spirit's work in us when we act in Christ-like love toward our brothers and sisters.

00:20:07.660 --> 00:20:13.180
 It's not perfect, but it does confirm that we are indeed children of God.

00:20:14.299 --> 00:20:16.400
 So, brotherly love is central to our faith.

00:20:16.799 --> 00:20:19.639
 It confirms who we are and who we aren't.

00:20:19.980 --> 00:20:24.319
 And thirdly, brotherly love is challenged by a hateful world.

00:20:24.319 --> 00:20:28.179
 Brotherly love is challenged by a hateful world.

00:20:28.319 --> 00:20:29.059
 This will be brief.

00:20:30.379 --> 00:20:32.059
 Did you notice what John says in verse 13?

00:20:32.700 --> 00:20:35.059
 Don't be surprised, brothers, if the world hates you.

00:20:36.019 --> 00:20:37.279
 It kind of seems a little bit out of place.

00:20:38.099 --> 00:20:39.179
 Why is he saying that right here?

00:20:40.099 --> 00:20:42.119
 Well, remember what this church had just gone through.

00:20:43.039 --> 00:20:45.839
 There had been some false teachers who had infiltrated the church,

00:20:46.220 --> 00:20:49.779
 had convinced some of the members of this church of this false teaching,

00:20:49.859 --> 00:20:52.019
 and there had been a church split.

00:20:52.019 --> 00:20:55.900
 And no doubt, based on some evidence we read in this letter,

00:20:56.079 --> 00:20:58.460
 it had been hurtful and hateful.

00:20:59.859 --> 00:21:03.619
 The church that remained had been hurt, had been betrayed,

00:21:04.180 --> 00:21:11.019
 and no doubt they had been on the receiving end of some hateful or slanderous actions

00:21:11.019 --> 00:21:14.279
 by the self-righteous false teachers and their disciples.

00:21:15.079 --> 00:21:17.680
 And basically what I think John is saying here is

00:21:17.680 --> 00:21:20.200
 they're proving themselves to be in the line of Cain.

00:21:20.200 --> 00:21:23.200
 They're proving themselves to be children of the devil

00:21:23.200 --> 00:21:24.940
 because they're acting out of jealousy.

00:21:25.600 --> 00:21:30.220
 They see your righteous actions, and they're jealous of that,

00:21:30.420 --> 00:21:35.240
 and they are hateful, and they're even murderous in their actions toward them.

00:21:36.120 --> 00:21:43.160
 I'm guessing that at one time or other you have been hurt by others in a similar way,

00:21:43.160 --> 00:21:48.240
 maybe treated slanderously or unkindly, maybe spitefully.

00:21:48.960 --> 00:21:54.540
 If you have, I don't have to tell you that it is very difficult to want the good

00:21:54.540 --> 00:21:58.580
 of those who are hurt and hate you and to love them.

00:21:59.740 --> 00:22:02.519
 These Christians in Ephesus not only needed assurance

00:22:02.519 --> 00:22:04.779
 that they were still being faithful to Jesus,

00:22:04.779 --> 00:22:08.820
 but they also needed a soft reminder to not return evil for evil,

00:22:08.819 --> 00:22:14.859
 to remember that, hey, they're doing this because they are still abiding in death.

00:22:15.960 --> 00:22:16.679
 You don't.

00:22:17.039 --> 00:22:18.019
 You abide in life.

00:22:18.679 --> 00:22:22.720
 You love the brothers, and you are able to love like Jesus loves.

00:22:25.099 --> 00:22:26.639
 You are children of God.

00:22:26.799 --> 00:22:27.980
 You are abiding in the light.

00:22:28.179 --> 00:22:29.460
 You're in eternal life.

00:22:29.559 --> 00:22:31.960
 So you don't need to be confused about what's going on here.

00:22:32.559 --> 00:22:34.079
 You don't need to return evil for evil.

00:22:34.079 --> 00:22:38.119
 So just continue loving each other as you are already doing.

00:22:39.179 --> 00:22:43.019
 Our brotherly love is going to be challenged in this hateful world.

00:22:43.839 --> 00:22:47.439
 As we boldly speak of the truth that is in Jesus,

00:22:48.279 --> 00:22:50.960
 Christians might become even more and more hated

00:22:50.960 --> 00:22:56.939
 because of our insistence on absolute truth or our stances on moral issues.

00:22:57.599 --> 00:22:59.919
 But Christian, remember who you are.

00:23:00.740 --> 00:23:02.659
 You've been brought out of death and into life.

00:23:02.660 --> 00:23:04.980
 You are born of the Father.

00:23:05.100 --> 00:23:09.200
 We are not to hate and murder like Cain, who was of the evil one.

00:23:09.279 --> 00:23:14.519
 We are to love like Christ, who is the perfect son of the God of love.

00:23:15.300 --> 00:23:18.660
 And speaking of which, that sets us up perfectly for the fourth C,

00:23:19.580 --> 00:23:22.080
 which is this, and it's my favorite.

00:23:22.900 --> 00:23:26.620
 Brotherly love copies the self-giving death of Jesus.

00:23:27.500 --> 00:23:31.860
 Brotherly love copies the self-giving love of Jesus.

00:23:31.859 --> 00:23:38.539
 If we look closely at this passage, we'll see that there are two examples that John gives us.

00:23:39.219 --> 00:23:43.819
 One is the negative example of Cain, whom we should not be like,

00:23:44.299 --> 00:23:48.119
 jealous, self-absorbed, hateful, spiteful, murderous.

00:23:48.759 --> 00:23:51.399
 We should not imitate Cain's example.

00:23:52.399 --> 00:23:53.659
 But who should we copy?

00:23:54.799 --> 00:23:56.979
 What does brotherly love look like?

00:23:56.980 --> 00:23:59.620
 Look no further than verse 16.

00:24:01.000 --> 00:24:09.460
 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.

00:24:10.220 --> 00:24:13.500
 If you don't remember anything else from this sermon, remember this.

00:24:13.980 --> 00:24:15.079
 Remember this verse.

00:24:15.720 --> 00:24:16.940
 Notice how John sets it up.

00:24:17.380 --> 00:24:19.960
 By this we know love.

00:24:19.960 --> 00:24:24.380
 In other words, this is how we know what real love looks like.

00:24:25.779 --> 00:24:28.680
 The love of Jesus is not just a great example.

00:24:29.400 --> 00:24:31.079
 It is the gold standard.

00:24:31.920 --> 00:24:35.680
 It's the very definition of brotherly love.

00:24:37.200 --> 00:24:41.000
 Jesus placed his life in the hands of brutal men

00:24:41.000 --> 00:24:45.720
 because he cared about your eternal well-being.

00:24:47.539 --> 00:24:49.259
 That is love.

00:24:50.660 --> 00:24:52.740
 Jesus himself said it in John 15.

00:24:53.160 --> 00:24:58.700
 Greater love has no man than this, that he lay down his life for his friends.

00:24:58.759 --> 00:24:59.920
 The exact same words.

00:25:01.019 --> 00:25:01.880
 It is costly.

00:25:02.680 --> 00:25:03.960
 It is self-giving.

00:25:04.819 --> 00:25:06.019
 It is sacrificial.

00:25:06.680 --> 00:25:10.339
 And it is oriented to the good of others.

00:25:11.000 --> 00:25:12.220
 Let's just take a minute.

00:25:12.339 --> 00:25:13.559
 We can't rush past this.

00:25:13.640 --> 00:25:18.599
 Let's take a minute just to gaze at the self-giving death of Jesus

00:25:18.599 --> 00:25:22.660
 on behalf of those who rebelled against him.

00:25:23.640 --> 00:25:27.220
 God the Son, the apple of his Father's eye,

00:25:27.819 --> 00:25:29.400
 willingly obeyed his Father,

00:25:30.180 --> 00:25:32.839
 humbled himself, as Paul said in Philippians 2,

00:25:33.259 --> 00:25:35.119
 not only to become a human,

00:25:36.119 --> 00:25:39.019
 not only to become a servant of humans,

00:25:39.019 --> 00:25:42.960
 not only to die for those humans,

00:25:43.119 --> 00:25:47.980
 but to die the shameful, painful death on the cross.

00:25:48.619 --> 00:25:53.379
 All the way to the bottom is where Jesus went for us.

00:25:53.619 --> 00:25:54.980
 And it wasn't for good people,

00:25:55.759 --> 00:26:02.960
 but for rebellious, blasphemous, hateful, lustful, greedy,

00:26:02.960 --> 00:26:07.799
 self-absorbed, loveless people like you and me.

00:26:09.299 --> 00:26:11.039
 That is love.

00:26:12.559 --> 00:26:14.620
 That's how we know what love is.

00:26:14.720 --> 00:26:17.779
 He gave himself for us.

00:26:17.779 --> 00:26:23.680
 Dear friends, that gold standard of love ought to move us.

00:26:25.119 --> 00:26:28.339
 Not just sentimentally and emotionally, although it should,

00:26:29.779 --> 00:26:34.000
 but that kind of self-giving love ought to move us toward others.

00:26:34.000 --> 00:26:36.180
 Look at the last half of the verse.

00:26:36.880 --> 00:26:40.819
 And we ought to lay down our lives for the brothers.

00:26:41.700 --> 00:26:45.480
 Our posture toward others, and especially our church family,

00:26:46.140 --> 00:26:48.140
 towards the brothers and sisters in Christ,

00:26:48.339 --> 00:26:55.079
 must be one of self-giving, costly, sacrificial, others-oriented love.

00:26:55.079 --> 00:26:59.419
 That word translated ought in the ESV,

00:27:00.039 --> 00:27:04.039
 it has a little more muscle to it than just a soft oughtness.

00:27:04.619 --> 00:27:07.779
 It means we owe something to someone.

00:27:07.899 --> 00:27:10.619
 We have an obligation to someone.

00:27:11.639 --> 00:27:13.079
 You remember in Matthew 18,

00:27:13.199 --> 00:27:17.460
 Jesus tells the parable of the guy who owed money to the king,

00:27:17.759 --> 00:27:22.079
 and then he got angry at the guy who owed him a little bit of money.

00:27:22.419 --> 00:27:23.119
 It's the same verb.

00:27:25.079 --> 00:27:29.599
 Why are we owing love to our fellow Christians and to others?

00:27:30.919 --> 00:27:36.779
 Because we have received such a marvelous gift of the love of Christ.

00:27:36.899 --> 00:27:40.679
 And the giver of that gift expects us to be so transformed

00:27:40.679 --> 00:27:44.980
 and delighted with that gift that we do not keep it to ourselves,

00:27:45.359 --> 00:27:48.399
 but we freely share it with others.

00:27:48.519 --> 00:27:51.480
 As Christians, we owe it to one another to treat each other

00:27:51.480 --> 00:27:57.319
 with self-giving, sacrificial, costly, or others-oriented love.

00:27:57.400 --> 00:28:01.720
 We owe it because we are in a joyful, eternal debt

00:28:01.720 --> 00:28:03.920
 to our great God and Savior Jesus,

00:28:04.200 --> 00:28:08.099
 because he loved us in laying down his life for us.

00:28:08.519 --> 00:28:11.319
 So we lay our lives down for each other.

00:28:11.319 --> 00:28:14.720
 Take just a minute and look around at each other.

00:28:15.480 --> 00:28:19.700
 Just take a moment and look at the other people in this room.

00:28:20.639 --> 00:28:21.379
 See their faces.

00:28:22.099 --> 00:28:22.879
 See their eyes.

00:28:23.819 --> 00:28:25.980
 It's a sweet thing to see each other.

00:28:25.980 --> 00:28:32.500
 Take a look at the people who are bound to you as family in Christ.

00:28:33.240 --> 00:28:34.519
 Some of them are like you.

00:28:35.500 --> 00:28:37.059
 Some of them are very different than you.

00:28:38.200 --> 00:28:40.120
 Some of you have a lot in common with.

00:28:40.220 --> 00:28:42.019
 Some you have hardly anything in common with.

00:28:43.079 --> 00:28:44.460
 Some are easy for you to love.

00:28:44.980 --> 00:28:46.579
 Some are harder for you to love.

00:28:46.579 --> 00:28:50.279
 But regardless, these are the people

00:28:50.279 --> 00:28:54.240
 for whom Jesus asks you to lay down your life.

00:28:56.599 --> 00:29:00.460
 To give of your heart, of your affection, of your time,

00:29:00.619 --> 00:29:03.960
 your energy, your money, your home, your comfort.

00:29:05.179 --> 00:29:06.960
 All for their good.

00:29:07.639 --> 00:29:11.099
 You owe it to them because you owe it to Christ.

00:29:11.099 --> 00:29:15.319
 It will cost you to give of yourself to them

00:29:15.319 --> 00:29:19.599
 just as it cost Jesus to give himself for you.

00:29:20.359 --> 00:29:22.199
 And it is right and it is good

00:29:22.199 --> 00:29:24.359
 and it is the distinguishing mark

00:29:24.359 --> 00:29:27.879
 of a community that follows Jesus.

00:29:28.740 --> 00:29:31.439
 It proves that we are born of the Father.

00:29:32.299 --> 00:29:33.319
 Church, if we do this,

00:29:33.379 --> 00:29:35.459
 if we love each other in a way that copies

00:29:35.459 --> 00:29:37.459
 Jesus' self-giving love for us,

00:29:37.779 --> 00:29:39.139
 then the world will take notice.

00:29:39.140 --> 00:29:41.580
 They will not think of Christians

00:29:41.580 --> 00:29:43.500
 as self-righteous, stuffy,

00:29:43.940 --> 00:29:45.720
 rule followers with arms crossed.

00:29:46.820 --> 00:29:49.060
 We will be the aroma of Jesus

00:29:49.060 --> 00:29:51.080
 in their nostrils.

00:29:51.540 --> 00:29:53.460
 And they will either hate us all the more

00:29:53.460 --> 00:29:55.600
 or they will say,

00:29:56.380 --> 00:29:57.740
 oh, so that's what Jesus is like.

00:29:59.700 --> 00:30:01.259
 I think I want to know that, Jesus.

00:30:02.940 --> 00:30:07.340
 We must copy the love of Jesus to each other.

00:30:07.440 --> 00:30:09.020
 And here's how we do that.

00:30:09.380 --> 00:30:10.259
 Let's look at the fifth C.

00:30:12.200 --> 00:30:12.940
 I apologize.

00:30:13.080 --> 00:30:14.120
 I snuck in two Cs.

00:30:15.180 --> 00:30:16.060
 The fifth C is,

00:30:16.200 --> 00:30:19.100
 brotherly love is compassionate and concrete.

00:30:20.240 --> 00:30:23.420
 Brotherly love is compassionate and concrete.

00:30:24.000 --> 00:30:25.360
 Look at verses 17 and 18.

00:30:25.359 --> 00:30:28.699
 But if anyone has the world's goods

00:30:28.699 --> 00:30:30.379
 and sees his brother in need,

00:30:30.519 --> 00:30:32.219
 yet closes his heart against him,

00:30:32.719 --> 00:30:34.279
 how does God's love abide in him?

00:30:35.039 --> 00:30:37.599
 Little children, let us not love in word or talk,

00:30:37.679 --> 00:30:39.359
 but in deed and in truth.

00:30:40.419 --> 00:30:41.859
 I love where John goes here.

00:30:42.099 --> 00:30:43.459
 He gets really practical.

00:30:43.740 --> 00:30:44.979
 And he gets realistic.

00:30:45.639 --> 00:30:46.399
 He doesn't say,

00:30:46.699 --> 00:30:47.919
 so the next time your brother

00:30:47.919 --> 00:30:50.079
 is about to be martyred in the Colosseum,

00:30:50.519 --> 00:30:51.439
 go and take his place.

00:30:52.299 --> 00:30:53.140
 I mean, obviously,

00:30:53.259 --> 00:30:54.180
 that would probably be a good thing.

00:30:54.320 --> 00:30:56.400
 But he gets really practical,

00:30:56.640 --> 00:30:57.740
 like really nitty gritty.

00:30:57.820 --> 00:30:58.180
 He says,

00:30:58.500 --> 00:30:59.799
 hey, if you have something your brother needs,

00:30:59.880 --> 00:31:00.400
 give it to him.

00:31:01.559 --> 00:31:03.320
 If you close your heart toward him,

00:31:03.680 --> 00:31:05.519
 you're proving that you have neither understood

00:31:05.519 --> 00:31:08.120
 nor received God's love for you in Christ.

00:31:08.119 --> 00:31:09.759
 Oosh.

00:31:11.099 --> 00:31:12.679
 Our costly, self-giving,

00:31:12.819 --> 00:31:15.039
 others-oriented love must be concrete

00:31:15.039 --> 00:31:17.779
 and it must be fueled by compassion.

00:31:18.239 --> 00:31:20.139
 The situation that John describes here

00:31:20.139 --> 00:31:22.399
 demonstrates that although this hypothetical brother

00:31:22.399 --> 00:31:25.459
 who comprehends his need of his fellow Christian

00:31:25.459 --> 00:31:27.079
 and knows that he can meet that need,

00:31:27.599 --> 00:31:31.479
 he just literally shuts off the spigot of compassion

00:31:31.479 --> 00:31:32.879
 and a desire to help,

00:31:33.179 --> 00:31:34.159
 and he walks on by.

00:31:34.259 --> 00:31:35.799
 It's like the Levite and the priest

00:31:35.799 --> 00:31:37.659
 in the parable of the Good Samaritan.

00:31:38.380 --> 00:31:40.740
 Walking past the injured man on the road to Jericho,

00:31:40.820 --> 00:31:41.600
 they see the need,

00:31:41.680 --> 00:31:42.560
 they know they can meet it,

00:31:42.600 --> 00:31:43.720
 and they walk by.

00:31:45.860 --> 00:31:47.320
 And John asks a powerful question

00:31:47.320 --> 00:31:48.460
 that we know the answer to.

00:31:48.700 --> 00:31:50.320
 How does God's love abide in him?

00:31:50.360 --> 00:31:51.620
 And the answer is it doesn't.

00:31:52.840 --> 00:31:54.720
 Because someone who understands

00:31:54.720 --> 00:31:57.680
 and receives God's self-giving love for them in Christ

00:31:57.680 --> 00:32:00.300
 is going to respond with the same kind of love

00:32:00.300 --> 00:32:00.980
 for someone else

00:32:00.980 --> 00:32:02.519
 because that's what God's children do.

00:32:04.600 --> 00:32:05.460
 And then in verse 18,

00:32:05.620 --> 00:32:07.580
 John finishes with this final exhortation.

00:32:07.660 --> 00:32:11.160
 To love each other sincerely and concretely,

00:32:11.279 --> 00:32:12.920
 not in word or talk,

00:32:13.300 --> 00:32:15.000
 but in deed and in truth.

00:32:15.120 --> 00:32:16.920
 Not, I love you brother, I love you sister,

00:32:17.320 --> 00:32:18.820
 I hope everything turns out well for you,

00:32:19.160 --> 00:32:22.580
 but doing something to help meet the need.

00:32:24.060 --> 00:32:26.140
 Perhaps you're thinking something like this right now.

00:32:26.140 --> 00:32:28.700
 Like, I think I'm a pretty loving person.

00:32:29.720 --> 00:32:31.580
 I don't think I particularly hate anybody.

00:32:32.160 --> 00:32:33.300
 I think I love everybody.

00:32:34.480 --> 00:32:36.220
 But it's good to be challenged a little bit

00:32:36.220 --> 00:32:37.400
 by the words of C.S. Lewis,

00:32:37.940 --> 00:32:38.840
 who says,

00:32:39.520 --> 00:32:40.900
 loving everybody in general

00:32:40.900 --> 00:32:43.900
 may be an excuse for loving nobody in particular.

00:32:43.900 --> 00:32:47.460
 So church, what can this look like?

00:32:48.960 --> 00:32:51.519
 How can we love particular people

00:32:51.519 --> 00:32:54.200
 with real concrete steps

00:32:54.200 --> 00:32:55.519
 towards self-giving,

00:32:55.940 --> 00:32:57.880
 Jesus-copying love?

00:32:57.960 --> 00:32:59.700
 Well, we need to start with the people we live with.

00:33:01.019 --> 00:33:02.920
 You're not going to hit a home run every day,

00:33:03.460 --> 00:33:04.500
 but by God's grace,

00:33:04.540 --> 00:33:05.620
 if you're a child of God

00:33:05.620 --> 00:33:07.480
 and you have the love of God abiding in you,

00:33:07.480 --> 00:33:10.220
 you're going to perceive what is best

00:33:10.220 --> 00:33:12.620
 for the people who live with you

00:33:12.620 --> 00:33:14.160
 to meet that need.

00:33:15.059 --> 00:33:16.120
 So husbands, wives,

00:33:16.460 --> 00:33:18.860
 how do you need to move

00:33:18.860 --> 00:33:21.440
 toward your spouse this week

00:33:21.440 --> 00:33:25.360
 with Jesus-copying, self-giving love?

00:33:26.960 --> 00:33:27.920
 Fathers, mothers,

00:33:28.620 --> 00:33:31.779
 how do you need to move toward your kids

00:33:31.779 --> 00:33:37.339
 in Jesus-copying, self-giving love this week?

00:33:38.480 --> 00:33:41.099
 High school or college-age children,

00:33:41.559 --> 00:33:42.319
 if you're in the room,

00:33:43.279 --> 00:33:45.519
 how can you move toward your parents

00:33:45.519 --> 00:33:46.559
 or siblings

00:33:46.559 --> 00:33:51.880
 in Jesus-copying, self-giving love this week?

00:33:53.279 --> 00:33:55.160
 Now how about us as a church family?

00:33:56.500 --> 00:33:58.599
 How can we move toward each other

00:33:58.599 --> 00:34:02.599
 in Jesus-copying, self-giving love this week?

00:34:03.140 --> 00:34:05.140
 Let me just give you a few ideas.

00:34:05.140 --> 00:34:07.019
 This is not an exhaustive list.

00:34:07.019 --> 00:34:08.780
 The Holy Spirit in you

00:34:08.780 --> 00:34:11.420
 is going to give you what you need

00:34:11.420 --> 00:34:12.659
 to love each other

00:34:12.659 --> 00:34:13.719
 way better than this list,

00:34:13.820 --> 00:34:15.759
 but this is a place to start.

00:34:15.920 --> 00:34:18.099
 First, be postured

00:34:18.099 --> 00:34:20.259
 to be humble

00:34:20.259 --> 00:34:22.300
 and honest and forgiving,

00:34:22.980 --> 00:34:24.500
 especially when you have

00:34:24.500 --> 00:34:26.039
 some sort of conflict.

00:34:27.019 --> 00:34:28.480
 Be postured to be humble

00:34:28.480 --> 00:34:30.500
 and honest and forgiving

00:34:30.500 --> 00:34:32.079
 because that's how we love each other

00:34:32.079 --> 00:34:33.300
 when there's a difference,

00:34:33.300 --> 00:34:34.100
 when there's a rub,

00:34:34.180 --> 00:34:34.880
 when there's friction.

00:34:37.120 --> 00:34:38.600
 Another thing is to listen.

00:34:39.340 --> 00:34:41.120
 It's small, but it's big.

00:34:42.039 --> 00:34:42.920
 When we listen

00:34:42.920 --> 00:34:44.420
 and we really care

00:34:44.420 --> 00:34:45.620
 about other people

00:34:45.620 --> 00:34:47.560
 when they're talking about their lives,

00:34:48.060 --> 00:34:49.400
 we lean in.

00:34:50.060 --> 00:34:51.120
 That is love.

00:34:51.780 --> 00:34:52.720
 It is very practical.

00:34:53.820 --> 00:34:54.280
 A third,

00:34:54.360 --> 00:34:55.160
 and this is huge,

00:34:55.580 --> 00:34:56.300
 is to pray.

00:34:56.300 --> 00:34:59.380
 We throw that word around a lot.

00:34:59.880 --> 00:35:00.660
 I'll pray for you,

00:35:00.720 --> 00:35:01.720
 but when we mean it

00:35:01.720 --> 00:35:03.400
 and we really do it

00:35:03.400 --> 00:35:05.100
 with thoughtfulness

00:35:05.100 --> 00:35:06.420
 and looking at the scriptures

00:35:06.420 --> 00:35:07.200
 of how,

00:35:07.660 --> 00:35:08.440
 what does God

00:35:08.440 --> 00:35:10.440
 want to give this person

00:35:10.440 --> 00:35:11.200
 this week,

00:35:11.539 --> 00:35:12.560
 and we actually go

00:35:12.560 --> 00:35:13.340
 before the throne

00:35:13.340 --> 00:35:15.140
 and we pray for that person

00:35:15.140 --> 00:35:16.500
 in an unhurried way,

00:35:16.660 --> 00:35:18.120
 that is self-giving

00:35:18.120 --> 00:35:19.400
 and costly love.

00:35:21.720 --> 00:35:23.180
 Another is showing hospitality.

00:35:23.179 --> 00:35:24.019
 This is difficult

00:35:24.019 --> 00:35:25.119
 in this COVID season.

00:35:25.219 --> 00:35:25.779
 I realize that,

00:35:25.879 --> 00:35:27.579
 but we can all find ways

00:35:27.579 --> 00:35:29.079
 to show hospitality

00:35:29.079 --> 00:35:30.339
 toward one another,

00:35:30.699 --> 00:35:32.179
 even in this tricky season.

00:35:33.319 --> 00:35:34.419
 A fourth is encouragement.

00:35:36.319 --> 00:35:37.179
 There's a lady

00:35:37.179 --> 00:35:37.859
 in the congregation.

00:35:38.039 --> 00:35:38.839
 I won't say her name,

00:35:38.940 --> 00:35:40.559
 but I love her to death.

00:35:40.899 --> 00:35:43.279
 She is often stuck at home,

00:35:43.639 --> 00:35:44.980
 and she often has

00:35:44.980 --> 00:35:46.159
 lots of time on her hands,

00:35:46.339 --> 00:35:47.960
 and she uses that time

00:35:47.960 --> 00:35:50.619
 to write cards and letters

00:35:50.619 --> 00:35:52.039
 for people in this church.

00:35:53.179 --> 00:35:54.099
 I'm not going to say her name

00:35:54.099 --> 00:35:54.799
 because it would embarrass her,

00:35:54.899 --> 00:35:56.919
 but it's a wonderful model

00:35:56.919 --> 00:35:58.639
 of I've got the time.

00:35:58.919 --> 00:36:00.339
 I want to love the people.

00:36:00.399 --> 00:36:01.279
 I want to love the brothers,

00:36:01.379 --> 00:36:02.119
 and she does it.

00:36:04.039 --> 00:36:05.099
 Use what you're good at.

00:36:05.199 --> 00:36:05.779
 Here's another thing.

00:36:05.879 --> 00:36:06.839
 Use what you're good at

00:36:06.839 --> 00:36:07.940
 to serve the body.

00:36:09.279 --> 00:36:10.099
 There's another lady.

00:36:10.159 --> 00:36:10.759
 I'm not going to say

00:36:10.759 --> 00:36:11.199
 who it is,

00:36:11.519 --> 00:36:12.960
 but she does

00:36:12.960 --> 00:36:14.179
 what she's good at,

00:36:14.679 --> 00:36:15.940
 particularly to help

00:36:15.940 --> 00:36:17.500
 this body every week

00:36:17.500 --> 00:36:18.559
 here at the church building.

00:36:18.559 --> 00:36:20.500
 It's such a good thing

00:36:20.500 --> 00:36:22.920
 to see a sister

00:36:22.920 --> 00:36:24.119
 loving the body

00:36:24.119 --> 00:36:25.340
 in a very practical way

00:36:25.340 --> 00:36:28.199
 to help and serve

00:36:28.199 --> 00:36:29.440
 this body every week.

00:36:30.440 --> 00:36:31.079
 Another thing,

00:36:31.400 --> 00:36:32.340
 keep a sharp eye

00:36:32.340 --> 00:36:33.159
 out for needs.

00:36:34.360 --> 00:36:35.860
 Have a postured heart

00:36:35.860 --> 00:36:37.759
 ready to look for needs,

00:36:37.820 --> 00:36:38.619
 and if you need to know

00:36:38.619 --> 00:36:39.579
 what those needs are,

00:36:39.719 --> 00:36:40.440
 find a deacon.

00:36:40.980 --> 00:36:42.360
 Find Billy or John

00:36:42.360 --> 00:36:43.019
 or Randy

00:36:43.019 --> 00:36:44.820
 or Jasmine or Mary

00:36:44.820 --> 00:36:45.539
 or Cindy.

00:36:46.420 --> 00:36:46.679
 There you go.

00:36:46.679 --> 00:36:47.279
 You got everybody.

00:36:48.759 --> 00:36:50.559
 Find one of the deacons.

00:36:50.679 --> 00:36:51.379
 They tend to know

00:36:51.379 --> 00:36:52.099
 really well

00:36:52.099 --> 00:36:52.719
 what's going on

00:36:52.719 --> 00:36:53.219
 in the congregation

00:36:53.219 --> 00:36:54.759
 and just what practical ways

00:36:54.759 --> 00:36:56.239
 you can meet needs.

00:36:57.859 --> 00:36:58.839
 We need to keep

00:36:58.839 --> 00:36:59.500
 the spigot

00:36:59.500 --> 00:37:00.819
 of compassion

00:37:00.819 --> 00:37:01.579
 in our hearts

00:37:01.579 --> 00:37:02.440
 turned on

00:37:02.440 --> 00:37:03.879
 so that we can love

00:37:03.879 --> 00:37:04.299
 each other

00:37:04.299 --> 00:37:05.719
 with self-giving,

00:37:05.940 --> 00:37:07.759
 Jesus-copying love

00:37:07.759 --> 00:37:08.759
 to our brothers

00:37:08.759 --> 00:37:09.879
 and sisters in Christ.

00:37:10.279 --> 00:37:10.619
 And church,

00:37:10.719 --> 00:37:11.059
 guess what?

00:37:12.000 --> 00:37:12.759
 If we do that,

00:37:13.759 --> 00:37:14.679
 it is the mark

00:37:14.679 --> 00:37:17.559
 that distinguishes us

00:37:17.559 --> 00:37:19.259
 as Jesus' people.

00:37:21.259 --> 00:37:22.399
 It helps us

00:37:22.399 --> 00:37:25.379
 promote a right perspective

00:37:25.379 --> 00:37:26.440
 who Jesus is

00:37:26.440 --> 00:37:28.059
 to a watching world.

00:37:29.139 --> 00:37:30.039
 This brotherly love

00:37:30.039 --> 00:37:31.679
 is central to our faith,

00:37:32.059 --> 00:37:33.219
 and it confirms

00:37:33.219 --> 00:37:34.059
 who we are

00:37:34.059 --> 00:37:35.339
 as God's people.

00:37:36.139 --> 00:37:37.599
 It does get challenged

00:37:37.599 --> 00:37:38.980
 in this hateful world,

00:37:39.460 --> 00:37:40.679
 but when we love

00:37:40.679 --> 00:37:42.599
 with Jesus-copying love,

00:37:42.599 --> 00:37:43.519
 compassionately

00:37:43.519 --> 00:37:44.699
 and concretely,

00:37:44.779 --> 00:37:45.679
 we show the world

00:37:45.679 --> 00:37:47.339
 what Jesus is like.

00:37:48.739 --> 00:37:49.199
 So,

00:37:49.440 --> 00:37:50.980
 let's do that this week.

00:37:51.319 --> 00:37:51.839
 If we are born

00:37:51.839 --> 00:37:52.380
 of the Father,

00:37:53.019 --> 00:37:53.559
 if we are loved

00:37:53.559 --> 00:37:54.239
 by the Son,

00:37:54.799 --> 00:37:55.440
 let us love

00:37:55.440 --> 00:37:56.059
 the brothers.

00:37:57.119 --> 00:37:57.619
 Let's pray.

00:38:03.860 --> 00:38:04.279
 Father,

00:38:04.380 --> 00:38:05.319
 no words of mine

00:38:05.319 --> 00:38:06.239
 can translate

00:38:06.239 --> 00:38:07.099
 into

00:38:07.099 --> 00:38:09.380
 love

00:38:09.380 --> 00:38:10.000
 and the work

00:38:10.000 --> 00:38:10.940
 of your Holy Spirit

00:38:10.940 --> 00:38:11.940
 in our hearts,

00:38:12.039 --> 00:38:12.300
 and yet,

00:38:12.420 --> 00:38:12.619
 Jesus,

00:38:12.780 --> 00:38:13.639
 you are so kind

00:38:13.639 --> 00:38:14.380
 to use

00:38:14.380 --> 00:38:15.039
 the words

00:38:15.039 --> 00:38:16.920
 of your word

00:38:16.920 --> 00:38:18.380
 to quicken

00:38:18.380 --> 00:38:19.179
 our hearts

00:38:19.179 --> 00:38:20.059
 to love

00:38:20.059 --> 00:38:20.760
 and good deeds.

00:38:21.659 --> 00:38:22.079
 Oh God,

00:38:22.139 --> 00:38:22.840
 would you make

00:38:22.840 --> 00:38:23.880
 us a people

00:38:23.880 --> 00:38:24.480
 who know

00:38:24.480 --> 00:38:25.079
 who we are

00:38:25.079 --> 00:38:26.099
 as your children,

00:38:26.900 --> 00:38:27.659
 who understand

00:38:27.659 --> 00:38:28.740
 and comprehend

00:38:28.740 --> 00:38:29.820
 your great

00:38:29.820 --> 00:38:31.240
 self-giving

00:38:31.240 --> 00:38:32.179
 love for us

00:38:32.179 --> 00:38:32.740
 in Christ,

00:38:32.880 --> 00:38:33.720
 and help us

00:38:33.720 --> 00:38:35.300
 to copy that.

00:38:36.139 --> 00:38:36.740
 Help us

00:38:36.740 --> 00:38:37.619
 to show

00:38:37.619 --> 00:38:38.300
 the world

00:38:38.300 --> 00:38:38.940
 around us

00:38:38.940 --> 00:38:40.000
 what you are

00:38:40.000 --> 00:38:40.460
 like,

00:38:40.820 --> 00:38:41.720
 what your love

00:38:41.720 --> 00:38:42.500
 is like.

00:38:43.079 --> 00:38:43.200
 Lord,

00:38:43.220 --> 00:38:43.539
 help us not

00:38:43.539 --> 00:38:44.320
 to be like Cain.

00:38:45.139 --> 00:38:45.300
 Lord,

00:38:45.340 --> 00:38:45.760
 guard us

00:38:45.760 --> 00:38:46.440
 from that kind

00:38:46.440 --> 00:38:48.240
 of jealousy

00:38:48.240 --> 00:38:49.119
 and hatred,

00:38:50.019 --> 00:38:50.500
 indifference

00:38:50.500 --> 00:38:51.179
 to others,

00:38:51.360 --> 00:38:52.300
 and self-absorption.

00:38:52.440 --> 00:38:52.619
 Father,

00:38:52.740 --> 00:38:53.260
 make us

00:38:53.260 --> 00:38:53.679
 a people

00:38:53.679 --> 00:38:54.559
 who love

00:38:54.559 --> 00:38:55.099
 one another

00:38:55.099 --> 00:38:55.679
 earnestly

00:38:55.679 --> 00:38:56.720
 from the heart

00:38:56.720 --> 00:38:57.800
 because we've

00:38:57.800 --> 00:38:58.300
 been transformed

00:38:58.300 --> 00:38:59.159
 by your love.

00:39:00.220 --> 00:39:00.440
 Lord,

00:39:00.480 --> 00:39:01.079
 take us

00:39:01.079 --> 00:39:02.340
 and use us

00:39:02.340 --> 00:39:03.240
 this week.

00:39:04.039 --> 00:39:04.760
 In Jesus' name,

00:39:04.980 --> 00:39:05.240
 amen.