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 If you would turn with me to the book of 2 Samuel, we are looking at chapter 21 tonight.

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 Starting in verse 15. Do you know the difference between an appendix and an epilogue in a book?

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 So an appendix is where an author will just jam all sorts of stuff that he didn't know where to

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 put in the rest of the book. Or that's where like all the charts and the graphs will go that are

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 sort of, you know, didn't quite fit in the other pages. That's an appendix. An epilogue,

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 an epilogue is a place for the author to take a step back, to assess all the ground that he or she

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 has covered, and then to draw the threads together and try to make a big point. Or to sort of drive

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 home what it is they're trying to say. And in many ways, as we kind of come to the end of our series

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 in the book of 1 and 2 Samuel, chapters 21 and 22 and 23 and 24, these last four chapters are really

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 that. They're an epilogue where the author, the compiler, the narrator is sort of drawing all his

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 threads together. So for the next few weeks, we're sort of marching through this epilogue,

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 taking stock of the book, and sort of learning from what these last few chapters have to teach us

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 today. So if you're looking in a pew Bible, that's page 274. And we are going to look at verses 15

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 through 22 of chapter 21. Let me read this for us if you're there. There was war again between the

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 Philistines and Israel, and David went down together with his servants, and they fought against the

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 Philistines. And David grew weary. And Ishbi-ben-ob, one of the descendants of the giants, whose spear

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 weighed 300 shekels of bronze, and he was armed with a new sword thought to kill David. But Abishai,

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 the son of Zeruiah, came to his aid and attacked the Philistine and killed him. Then David's men swore

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 to him, you shall no longer go out with us to battle, lest you quench the lamp of Israel.

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 After this, there was again war with the Philistines at Gob. Then Sibikai, the Hushethite,

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 struck down Saph, who was one of the descendants of the giants. And there was again war with the

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 Philistines at Gob. And El-Hanan, the son of Jare-Oregim, the Bethlehemite, struck down Goliath,

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 the Gittite, with a shaft of whose sphere was like a weaver's beam. And there was again war at Gath,

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 where there was a man of great stature who had six fingers on each hand and six toes on each foot,

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 24 in number. And he also was descended from the giants. And when he taunted Israel, Jonathan,

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 the son of Shimei, David's brother, struck him down. These four were descended from the giants in

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 Gath, and they fell by the hand of David and by the hand of his servants. Let's pray together.

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 Lord, we pray for the light of your spirit to be shining in our hearts and upon your word

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 tonight that we might understand and apply rightly this text before us. We thank you that

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 you give us your word to do your work and your continuing work of presence in the world. Lord,

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 so thank you that we get to gather around it tonight. Lord, we ask that you would do your work

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 as you see fit. In Jesus' name, amen. Okay. Well, have you ever noticed that sometimes

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 great athletes make not so great coaches? Great players like Wayne Gretzky in hockey or Isaiah Thomas

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 and Magic Johnson in basketball. These guys all have sterling careers as players, right? They are all

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 stars, they're MVPs, they have lots of championships. But you know, each one of them has a not so bright

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 track record as a coach, as a leader of a team. I don't really follow hockey, but I saw this the

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 other day that Wayne Gretzky, when Wayne Gretzky, the so-called great one in hockey, left as the head

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 coach of the Phoenix Coyotes, they had failed to make the playoffs four seasons in a row. And when he

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 left, the team was just completely mired in bankruptcy and investors didn't want to touch it.

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 Uh, he kind of drove that place into the ground. Uh, even Michael Jordan, right? Arguably still the

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 best player in NBA history, hasn't had the greatest track record. Uh, now true, he's never actually sort

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 of taken on the role of a head coach per se. He's been more involved in sort of owning and managing and

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 sort of orchestrating things behind the scenes. But even so, his teams have also been pretty mediocre.

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 Um, and in, in 2012, his team went, uh, a whopping seven and 59. Seven, seven wins in the whole season.

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 Uh, that by the way, it was the worst record in NBA history. Uh, this year, the Charlotte Hornets are

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 just over 500. Uh, they might make the playoffs, so we'll see if they can turn it around. But, uh,

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 but great players rarely make great coaches. They can rarely reproduce in others the greatness that

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 they themselves embody and that comes so easily to them. Uh, now, as we come to these final chapters

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 of second Samuel, as I said, we've come to this sort of carefully crafted epilogue that draws

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 together some of the important threads of David's life and kingship. Um, and if you look, if you sort

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 of take a, just a span of the whole chunk, you see this sort of chiastic, this pattern that goes

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 basically David cleaning up, uh, Saul's mess. And then you've got this little episode about David's

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 mighty men. And then you have a song and then you have a song and then you've got an episode about

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 David's mighty men. And then you have David cleaning up a mess that actually he made. Uh,

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 so there's this beautiful sort of literary pattern that signals to us that this is kind of the grand

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 summary of the book. And here in this little section, you know, as you look back over David's

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 life, as we're sort of drawing these threads together, what's one of the themes that you see in

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 his life? Well, one of those themes is, is that David was a great warrior. He was a military hero.

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 Um, one of the number one hits on Jerusalem pop radio in the 11th century BC went like this.

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 Saul has killed his thousands, but David, his 10,000s. That's what all the kids were bumping

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 on their stereo in downtown Jerusalem. That was the literally, that's the song that you, not literally,

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 that's the song they used to sing in the streets when the army would come home. Saul has killed his

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 thousands and David has killed his 10,000s. Um, and of course, as we look back over David's life as a

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 warrior, what is the one story that we all remember? What's the sort of, uh, just quintessential

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 moment in David's life as David and Goliath, right? That's the one David was Israel's great giant slayer.

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 Uh, now of course there had been other giant slayers actually before David in Israel's history.

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 Uh, Moses being the primary one, actually, uh, not only did God sort of take down Egypt

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 under Moses's kind of leadership, uh, but Moses in the plains of Moab, east of the Jordan in the

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 book of numbers as a sort of ending their time in the wilderness and coming to sort of on the brink

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 of the promised land, we're told that Israel, uh, that Moses led Israel to defeat Og, the king of

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 Bashan, who apparently slept in a 13 foot bed. So here was a giant that Moses took down.

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 But you know, it's really David, isn't it? Who sort of stands out as the great feller of giants.

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 Uh, and by the way, I should mention here sort of as a side note, when the old Testament talks about

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 giants, uh, don't think sort of Jack and the beanstalk giants, um, you know, 40 foot high,

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 mythological legendary creatures that don't really ever exist. Don't think about that. Think more like

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 Shaquille O'Neal. I'm going to use a lot of athletic metaphors tonight. Think Shaquille O'Neal. If Shaquille

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 O'Neal were to walk in here, now I'm six one. That's kind of average height for a guy. How tall is

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 Shaquille O'Neal? He's like 7 million something, right? I mean, he would dwarf me. We would literally

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 think that he was a giant. And if we lived in the ancient near East and we had to sort of do hand to

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 hand combat to see who got to live somewhere, we would be frightened of him. This is what the, this is really

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 what the Bible is talking about when they're talking about giants. They're talking about real

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 humans who were uncharacteristically big. In fact, the word giant in this text, uh, here in the Hebrew

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 text actually just translates a word wrath, uh, which is probably the name of a tribe or an ancestor

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 from which these guys all came from. They were probably part of a tribe that was just uncharacteristically

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 big. Uh, just last month, actually, CNN ran a story on, uh, Polynesian high school football

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 players. Uh, some people have called this the Polynesian pipeline because some of these kids

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 are just so big that they dominate high school football and many, many, many of them go to the

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 pros. So even though in the United States, there's only something like 300,000 Samoans and Tongas who

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 sort of make up these sort of Polynesian people groups, they're just an unstoppable force in high

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 school athletics. And of course, again, in the ancient near East, a whole group of guys like that would be

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 utterly terrifying. They would be a force to be reckoned with. So this is sort of giants that we're

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 talking about here. And again, David, Israel's great King was known as the one who could bring them down.

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 And so you would expect that as the compiler of the book of Samuel brings his story to a close in

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 this climactic epilogue, that we'd want to get one more really good gripping story of David's military

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 prowess, right? Or maybe he could give us sort of a highlight reel of some of David's greatest hits

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 to sort of just put the cherry on the top of the Sunday. But surprisingly, that's actually not what

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 we get. Instead, we get a story, not about some great victory that David had, but we get a story

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 about David's very last time on the battlefield. And we don't know exactly when this particular battle

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 came in David's life. It's probably sometime after David's major victories over the Philistines in

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 chapter five and chapter eight. You can go back and read those. But whether it happened, say, before or

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 after Absalom's rebellion, for instance, we don't quite know. We don't know sort of when chronologically

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 this happened. But the important thing to see is this, that in this last battle, it's not David

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 who hits the game winner, right? It's not David who makes the amazing play so that they can all go home

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 happy and glad and sing their songs of victory. We don't get a romping story about David's strength.

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 Instead, we get a story where David grows weary. And David, the great rescuer of Israel, needs himself

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 to be rescued. Isn't that interesting? And it's not David, but it's Abishai, one of David's men, who brings down

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 the giant. And in verse 17, afterwards, all the soldiers are thinking, whoa, that was a close one. In fact, that was

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 too close. And they all make a pact that David, from that point forward, is never ever going to go out with them

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 again into battle. Because he is too important to the life of the people and the life of the nation

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 to make that mistake again. And so from this point forward, David stays home.

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 But then, in the following verses, verses 18 through 21, the narrator sort of shows us an important point.

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 And it's actually a point, it's a truth, that will extend all the way into the New Testament

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 and comes down right to the church today, to you and me.

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 You see, if we were to read just verses 15 through 17, we might think that Abishai got lucky, right?

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 That, you know, we might think that the army of Israel, and David too, for that matter, just dodged a

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 huge bullet on this one. Abishai got lucky, he brought down the giant in just the nick of time,

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 and they can all go home and sort of retrench their strategy.

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 But lest we think, lest we think that this was just a fluke, just a sort of lucky shot

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 that saved their skin, the narrator goes on to give us, not one, not two, but three more accounts

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 where David's men bring down giants.

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 The narrator, drawing together the threads of his story, is saying, yes, in David's reign,

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 the giants fell, and his men participated in the felling.

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 This is the point I think the narrator wants us to see.

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 That the victory of the king is advanced through the people of the king.

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 That the great triumph of David is extended then, out and through his very people.

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 Unlike the great athletes who make not-so-great coaches, who can't lead other people to greatness,

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 around David, cropped up, grew a whole host of men who participated in his victory and took it forward.

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 Sibakai takes down a giant warrior named Saf.

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 El Hanan defeats another Goliath.

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 Which, if you look at the parallel text in 1 Chronicles 20, chapter 20, verse 5,

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 we learn that this is actually the brother of the Goliath that David slew back in 1 Samuel 17.

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 And lastly, Jonathan, not David's friend Jonathan here, but David's nephew,

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 ends up defeating a man with 24 fingers and toes.

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 Which, by the way, actually, is actually kind of a well-documented condition

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 called polydactyly or hyperdactyly.

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 I didn't know that until I started learning about this passage.

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 But according to the Children's Hospital in Boston,

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 one out of every thousand births experiences some form of being born with multiple digits.

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 Some stats actually say one in five hundred.

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 So it's actually pretty common.

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 CBS News actually ran a story not long ago about a man from Cuba named Hernandez Garrido

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 who had, you should look it up on the internet because the pictures are stunning.

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 He has, I kid you not, unless this was a total hoax website, which I don't think it was,

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 twelve perfectly looking fingers and toes.

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 Unbelievable.

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 Anyway.

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 But, back to the story.

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 Like Goliath, back in 1 Samuel 17,

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 this giant here, whoever he may be, with his 24 fingers and toes,

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 also taunts Israel.

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 And like Goliath, those taunts are silenced.

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 And he comes down.

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 Again, not at the hand of David,

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 but at the hand of one of David's men.

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 And again, the point seems to be that the victory of the king

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 is advanced through the people of the king.

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 But note how the passage ends in verse 22.

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 The narrator says,

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 they fell by the hand of David and by the hand of his servants.

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 Now that's interesting, you think.

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 David's hand had nothing to do with these giants falling.

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 But I think the point there is that there is a sense in which

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 this is still rightly understood as David's victory.

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 The glory for this moment in Israel's history is still creditable to David.

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 As the king, he's the one under whose command and presence

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 God does these amazing things.

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 And because these men are connected to David

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 by their bonds of allegiance and loyalty,

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 they participate in his triumph and they take it forward.

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 And as I mentioned just a moment ago,

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 this pattern isn't just a feature of David's reign some 3,000 years ago.

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 But in fact, this pattern extends right into the New Testament

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 and onward into the church today.

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 What do I mean by that?

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 What I mean is that when God took action

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 in the book of Samuel here that we've been studying,

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 when God, you remember how the book of Samuel starts?

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 It starts with the people in massive spiritual decline.

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 Probably one of the darkest moments in Israel's history.

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 That's when the sort of pages of Samuel start.

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 But when God took action through the historical events

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 recorded in this book to renew his people

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 and to raise up a king that would rescue them from their enemies,

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 we see here that those who are connected to the king

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 are swept up into that kingdom advancing work.

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 And in the New Testament,

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 when God took action to renew his people once and for all,

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 and when the king came who would truly rescue us from our enemies,

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 not just our political enemies,

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 not physical giants,

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 but friends, our real enemies,

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 the enemies of sin and death and condemnation.

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 When that king came,

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 when God did that through Jesus Christ,

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 what we see in the pages of the New Testament, friends,

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 is that those who are connected to the king

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 in loyalty of heart and allegiance,

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 in other words,

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 by faith,

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 they too are swept up into that kingdom work.

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 Where do we see that?

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 Well, we see it during the life of Jesus himself.

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 In Luke chapter 10,

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 Jesus, on the way to Jerusalem,

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 sends out the 72,

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 just like he had sent out the 12 before them,

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 telling them to preach in his name

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 and to do powerful works in his name.

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 There was Jesus sort of extending

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 his kingdom movement through his followers.

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 And so that's what they do.

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 In John's gospel, chapter 14, verse 12,

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 Jesus tells the disciples that

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 after he ascends to the Father,

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 after the definitive victory is won

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 through his death and resurrection,

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 that they will do even greater works

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 than they had experienced

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 during his earthly ministry.

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 And after his resurrection,

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 he tells them,

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 go, make disciples of all nations.

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 And right before his ascension,

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 go be witnesses to the ends of the earth.

00:18:59.019 --> 00:19:00.479
 My spirit's going to come upon you

00:19:00.480 --> 00:19:01.660
 and you'll go.

00:19:04.160 --> 00:19:04.860
 In other words,

00:19:04.920 --> 00:19:07.720
 this once for all victory of the king,

00:19:08.299 --> 00:19:09.039
 sins forgiven,

00:19:09.579 --> 00:19:10.360
 death conquered,

00:19:10.700 --> 00:19:12.079
 the new creation begun,

00:19:12.579 --> 00:19:14.019
 the victory of King Jesus

00:19:14.019 --> 00:19:15.120
 now advances

00:19:15.120 --> 00:19:18.900
 through the people of the king.

00:19:21.799 --> 00:19:23.799
 So we see it during Jesus' own lifetime

00:19:23.799 --> 00:19:25.599
 and we see it in the life

00:19:25.599 --> 00:19:26.839
 of the apostles themselves.

00:19:27.980 --> 00:19:29.519
 Paul writes in 2 Corinthians 5,

00:19:29.519 --> 00:19:31.180
 the passage we start our service with,

00:19:31.680 --> 00:19:33.639
 that we are ambassadors of Christ,

00:19:33.700 --> 00:19:34.079
 he says.

00:19:35.339 --> 00:19:36.859
 We've received reconciliation.

00:19:37.200 --> 00:19:38.359
 God made him who knew no sin

00:19:38.359 --> 00:19:39.619
 to be sin for us

00:19:39.619 --> 00:19:40.839
 so that in him we might become

00:19:40.839 --> 00:19:41.940
 the righteousness of God.

00:19:42.200 --> 00:19:42.720
 And now,

00:19:42.839 --> 00:19:43.559
 knowing that,

00:19:43.799 --> 00:19:44.819
 we go to others

00:19:44.819 --> 00:19:46.180
 with the message of reconciliation.

00:19:46.740 --> 00:19:48.299
 Be reconciled to God.

00:19:49.180 --> 00:19:50.240
 Paul ends that passage.

00:19:50.240 --> 00:19:53.620
 For we are ambassadors,

00:19:53.859 --> 00:19:54.140
 friends,

00:19:54.859 --> 00:19:56.380
 participants in the king's victory,

00:19:57.200 --> 00:19:58.539
 agents of its advance.

00:20:01.420 --> 00:20:01.660
 But you know,

00:20:01.680 --> 00:20:02.039
 for my money,

00:20:02.099 --> 00:20:03.420
 one of the most profound statements

00:20:03.420 --> 00:20:05.480
 of this reality in the New Testament

00:20:05.480 --> 00:20:06.859
 is found in Acts chapter 13.

00:20:08.620 --> 00:20:09.700
 In Acts 13,

00:20:10.519 --> 00:20:11.640
 Paul and Barnabas

00:20:11.640 --> 00:20:14.620
 are in the city of Pisidian Antioch,

00:20:14.980 --> 00:20:15.720
 a little city

00:20:15.720 --> 00:20:18.319
 sort of in south central Turkey.

00:20:19.660 --> 00:20:21.220
 And they've proclaimed the gospel

00:20:21.220 --> 00:20:22.539
 in the synagogue of that city.

00:20:23.120 --> 00:20:24.440
 They've proclaimed the good news

00:20:24.440 --> 00:20:26.720
 that Jesus is God's long-awaited Messiah

00:20:26.720 --> 00:20:28.400
 who fulfills Israel's story.

00:20:28.960 --> 00:20:30.500
 Jesus is the true offspring of David

00:20:30.500 --> 00:20:31.440
 who frees us

00:20:31.440 --> 00:20:33.079
 from the condemnation of the law.

00:20:35.000 --> 00:20:35.620
 Jesus is the one

00:20:35.620 --> 00:20:36.860
 who's born,

00:20:37.220 --> 00:20:37.579
 sins,

00:20:37.819 --> 00:20:38.779
 curse in our place

00:20:38.779 --> 00:20:39.960
 and has liberated us.

00:20:39.960 --> 00:20:43.220
 And then in verse 47

00:20:43.220 --> 00:20:43.700
 of that chapter,

00:20:43.819 --> 00:20:44.840
 Paul and Barnabas say

00:20:44.840 --> 00:20:47.319
 that they're taking this good news

00:20:47.319 --> 00:20:48.819
 not just to the Jews,

00:20:49.000 --> 00:20:49.920
 but they're taking it

00:20:49.920 --> 00:20:51.180
 to the Gentiles as well.

00:20:52.920 --> 00:20:53.700
 And then,

00:20:53.860 --> 00:20:54.860
 they quote

00:20:54.860 --> 00:20:56.640
 Isaiah 49,

00:20:56.840 --> 00:20:57.420
 verse 6,

00:20:57.680 --> 00:20:58.420
 which says this,

00:20:59.240 --> 00:21:00.200
 I have made you a light

00:21:00.200 --> 00:21:01.000
 for the Gentiles

00:21:01.000 --> 00:21:02.660
 that you may bring salvation

00:21:02.660 --> 00:21:03.440
 to the ends of the earth.

00:21:04.400 --> 00:21:05.079
 Paul and Barnabas say

00:21:05.079 --> 00:21:06.120
 this is what we're doing.

00:21:06.539 --> 00:21:07.340
 God has made us a light

00:21:07.340 --> 00:21:08.079
 for the Gentiles

00:21:08.079 --> 00:21:09.160
 that we may bring salvation

00:21:09.160 --> 00:21:09.980
 to the ends of the earth.

00:21:11.580 --> 00:21:11.980
 Now,

00:21:12.779 --> 00:21:14.820
 here's the amazing thing.

00:21:16.080 --> 00:21:17.140
 If you go back

00:21:17.140 --> 00:21:18.140
 to Isaiah 49

00:21:18.140 --> 00:21:19.920
 and read that verse

00:21:19.920 --> 00:21:20.740
 in context,

00:21:21.620 --> 00:21:23.460
 who is Isaiah talking about?

00:21:25.700 --> 00:21:26.140
 Well,

00:21:26.980 --> 00:21:27.700
 Isaiah 49

00:21:27.700 --> 00:21:30.200
 is one of the servant songs

00:21:30.200 --> 00:21:31.200
 of Isaiah.

00:21:33.040 --> 00:21:34.360
 And the servant songs

00:21:34.360 --> 00:21:34.880
 in Isaiah,

00:21:35.019 --> 00:21:35.519
 which we know

00:21:35.519 --> 00:21:35.880
 in the light

00:21:35.880 --> 00:21:36.540
 of the New Testament,

00:21:37.040 --> 00:21:38.920
 are about the coming Messiah.

00:21:39.580 --> 00:21:40.300
 They're about Jesus.

00:21:41.040 --> 00:21:41.800
 Jesus is a servant

00:21:41.800 --> 00:21:42.140
 of the Lord

00:21:42.140 --> 00:21:42.740
 who's doing all,

00:21:42.800 --> 00:21:43.480
 who sort of brings

00:21:43.480 --> 00:21:44.140
 all this great thing

00:21:44.140 --> 00:21:44.960
 to completion.

00:21:46.480 --> 00:21:47.460
 Jesus is the one

00:21:47.460 --> 00:21:48.420
 through his own person

00:21:48.420 --> 00:21:48.940
 and work

00:21:48.940 --> 00:21:49.600
 will restore

00:21:49.600 --> 00:21:50.460
 the people of God

00:21:50.460 --> 00:21:51.560
 and be a light

00:21:51.560 --> 00:21:52.140
 to the nations,

00:21:52.200 --> 00:21:53.580
 which is what Isaiah 49,

00:21:53.720 --> 00:21:54.300
 verse 6,

00:21:54.340 --> 00:21:54.840
 is all about.

00:21:57.040 --> 00:21:57.900
 He's the one

00:21:57.900 --> 00:21:59.259
 who's going to bring

00:21:59.259 --> 00:21:59.920
 the Gentiles

00:21:59.920 --> 00:22:01.080
 into the family of God.

00:22:01.079 --> 00:22:01.119
 God.

00:22:03.399 --> 00:22:03.879
 But,

00:22:04.220 --> 00:22:05.759
 Paul and Barnabas

00:22:05.759 --> 00:22:07.439
 in Acts chapter 13

00:22:07.439 --> 00:22:09.699
 understand

00:22:09.699 --> 00:22:12.480
 what Jesus taught

00:22:12.480 --> 00:22:13.500
 in his earthly ministry

00:22:13.500 --> 00:22:15.039
 and what the Old Testament

00:22:15.039 --> 00:22:15.899
 kingdom pattern

00:22:15.899 --> 00:22:17.039
 showed all along

00:22:17.039 --> 00:22:18.619
 that this great victory

00:22:18.619 --> 00:22:20.000
 that the king had won

00:22:20.000 --> 00:22:21.980
 was now being advanced

00:22:21.980 --> 00:22:23.740
 through his people.

00:22:25.319 --> 00:22:26.019
 Paul knew that

00:22:26.019 --> 00:22:27.159
 because he was united

00:22:27.159 --> 00:22:28.539
 to Jesus by faith,

00:22:28.539 --> 00:22:29.980
 because he had received

00:22:29.980 --> 00:22:30.539
 the blessings

00:22:30.539 --> 00:22:31.180
 of the gospel

00:22:31.180 --> 00:22:32.879
 that now he had

00:22:32.879 --> 00:22:33.759
 a role to play

00:22:33.759 --> 00:22:35.740
 and that he would be

00:22:35.740 --> 00:22:36.619
 a means

00:22:36.619 --> 00:22:38.420
 whereby King Jesus

00:22:38.420 --> 00:22:39.920
 extended his victory

00:22:39.920 --> 00:22:40.960
 and light to the nations.

00:22:41.899 --> 00:22:42.700
 Paul understood himself

00:22:42.700 --> 00:22:43.980
 as so united

00:22:43.980 --> 00:22:46.420
 to Christ

00:22:46.420 --> 00:22:47.139
 and to his kingdom

00:22:47.139 --> 00:22:48.639
 and to his message

00:22:48.639 --> 00:22:49.480
 and to his mission

00:22:49.480 --> 00:22:50.359
 that he could say,

00:22:50.720 --> 00:22:52.500
 we're going as that light

00:22:52.500 --> 00:22:54.759
 in the name of Jesus.

00:22:54.759 --> 00:22:59.359
 And friends,

00:22:59.440 --> 00:23:00.220
 of course today,

00:23:01.119 --> 00:23:02.319
 God's kingdom

00:23:02.319 --> 00:23:04.599
 does not advance

00:23:04.599 --> 00:23:06.200
 through swords

00:23:06.200 --> 00:23:07.980
 but through words.

00:23:09.900 --> 00:23:11.099
 It's through the proclamation

00:23:11.099 --> 00:23:11.839
 of the gospel.

00:23:12.960 --> 00:23:13.319
 The New Testament

00:23:13.319 --> 00:23:14.879
 is so clear about this

00:23:14.879 --> 00:23:18.019
 that it's the word of God

00:23:18.019 --> 00:23:19.379
 that is the real

00:23:19.379 --> 00:23:20.119
 and lasting

00:23:20.119 --> 00:23:20.940
 and true sword

00:23:20.940 --> 00:23:21.480
 of the spirit,

00:23:21.640 --> 00:23:22.059
 Paul will say

00:23:22.059 --> 00:23:22.879
 in Ephesians 6.

00:23:22.880 --> 00:23:24.580
 You see,

00:23:24.700 --> 00:23:25.820
 Israel's battles

00:23:25.820 --> 00:23:27.060
 all along

00:23:27.060 --> 00:23:28.200
 were types,

00:23:28.320 --> 00:23:28.820
 they were pictures,

00:23:28.920 --> 00:23:29.900
 they were foreshadows

00:23:29.900 --> 00:23:31.820
 of an even more

00:23:31.820 --> 00:23:33.180
 greater kingdom advance,

00:23:33.300 --> 00:23:33.900
 the kingdom advance

00:23:33.900 --> 00:23:35.000
 that we live in today.

00:23:36.060 --> 00:23:37.000
 Not about defeating

00:23:37.000 --> 00:23:37.960
 political enemies

00:23:37.960 --> 00:23:39.120
 or material means

00:23:39.120 --> 00:23:41.120
 but about the spiritual

00:23:41.120 --> 00:23:41.920
 kingdom of God

00:23:41.920 --> 00:23:42.980
 advancing and changing

00:23:42.980 --> 00:23:43.880
 hearts and communities.

00:23:44.040 --> 00:23:45.060
 So when Paul tells

00:23:45.060 --> 00:23:46.140
 the church in Ephesus

00:23:46.140 --> 00:23:47.000
 to take up

00:23:47.000 --> 00:23:48.300
 the armor of God,

00:23:48.960 --> 00:23:49.880
 he's not telling them

00:23:49.880 --> 00:23:50.760
 to take up metal

00:23:50.760 --> 00:23:51.500
 and steel

00:23:51.500 --> 00:23:52.180
 and guns

00:23:52.180 --> 00:23:52.759
 and sword,

00:23:52.859 --> 00:23:53.460
 he's telling them

00:23:53.460 --> 00:23:54.480
 to gird themselves

00:23:54.480 --> 00:23:55.500
 with hope

00:23:55.500 --> 00:23:56.880
 and with love

00:23:56.880 --> 00:23:58.400
 and with justice

00:23:58.400 --> 00:23:59.740
 and with truth.

00:24:00.920 --> 00:24:01.740
 And he's telling them

00:24:01.740 --> 00:24:02.440
 to pray

00:24:02.440 --> 00:24:03.579
 and he's telling them

00:24:03.579 --> 00:24:04.279
 to proclaim

00:24:04.279 --> 00:24:05.559
 and he's telling them

00:24:05.559 --> 00:24:06.559
 to pour themselves out

00:24:06.559 --> 00:24:07.920
 in self-giving love.

00:24:09.920 --> 00:24:11.220
 And that these,

00:24:11.759 --> 00:24:12.980
 from the world's perspective,

00:24:13.099 --> 00:24:14.039
 very paradoxical,

00:24:14.359 --> 00:24:15.500
 but these are the means

00:24:15.500 --> 00:24:16.599
 whereby God's kingdom

00:24:16.599 --> 00:24:17.900
 really advances

00:24:17.900 --> 00:24:19.339
 in hearts

00:24:19.339 --> 00:24:20.159
 and in communities.

00:24:23.359 --> 00:24:23.659
 And you know,

00:24:23.679 --> 00:24:24.500
 the kingdom advance

00:24:24.500 --> 00:24:25.839
 today won't necessarily

00:24:25.839 --> 00:24:27.279
 mean material prosperity

00:24:27.279 --> 00:24:28.220
 or physical health.

00:24:29.299 --> 00:24:29.720
 Again,

00:24:30.199 --> 00:24:31.419
 Paul in Romans 14, 17

00:24:31.419 --> 00:24:31.639
 says,

00:24:31.759 --> 00:24:32.639
 the kingdom of God

00:24:32.639 --> 00:24:33.299
 isn't a matter

00:24:33.299 --> 00:24:34.459
 of eating and drinking

00:24:34.459 --> 00:24:35.299
 but of righteousness

00:24:35.299 --> 00:24:36.359
 and peace

00:24:36.359 --> 00:24:37.480
 and joy

00:24:37.480 --> 00:24:38.720
 in the Holy Spirit.

00:24:41.199 --> 00:24:41.980
 That's how you know

00:24:41.980 --> 00:24:42.799
 the kingdom is taking

00:24:42.799 --> 00:24:43.980
 roots in people's hearts,

00:24:44.019 --> 00:24:44.859
 not because they're

00:24:44.859 --> 00:24:46.159
 being materially blessed,

00:24:46.500 --> 00:24:47.099
 but because there's

00:24:47.099 --> 00:24:47.939
 an overflow

00:24:47.939 --> 00:24:49.179
 of righteousness

00:24:49.179 --> 00:24:51.559
 that leads to peace,

00:24:51.679 --> 00:24:52.859
 that leads to joy,

00:24:53.719 --> 00:24:54.839
 which you better believe

00:24:54.839 --> 00:24:55.819
 if those three things

00:24:55.819 --> 00:24:56.959
 are working in the human heart,

00:24:57.099 --> 00:24:58.359
 that person is going to care

00:24:58.359 --> 00:24:58.939
 about suffering

00:24:58.939 --> 00:24:59.819
 and injustice in the world

00:24:59.819 --> 00:25:00.279
 and they're going to work

00:25:00.279 --> 00:25:01.679
 really hard to alleviate it.

00:25:01.779 --> 00:25:02.219
 And yet,

00:25:03.119 --> 00:25:04.299
 how do we know

00:25:04.299 --> 00:25:04.939
 that the kingdom's

00:25:04.939 --> 00:25:05.699
 going forth

00:25:05.699 --> 00:25:07.779
 when those three things

00:25:07.779 --> 00:25:09.159
 are just richly dwelling

00:25:09.159 --> 00:25:10.079
 in our midst?

00:25:10.079 --> 00:25:15.439
 And like David's mighty men

00:25:15.439 --> 00:25:16.480
 here in chapter 21,

00:25:17.419 --> 00:25:18.679
 any advance

00:25:18.679 --> 00:25:19.659
 that we get

00:25:19.659 --> 00:25:20.699
 to participate in

00:25:20.699 --> 00:25:22.559
 is ultimately

00:25:22.559 --> 00:25:23.960
 the Lord's victory still.

00:25:25.879 --> 00:25:26.919
 Just like David's men

00:25:26.919 --> 00:25:27.740
 got to share

00:25:27.740 --> 00:25:28.339
 in the glory

00:25:28.339 --> 00:25:29.079
 of seeing God

00:25:29.079 --> 00:25:30.059
 grant them victory

00:25:30.059 --> 00:25:31.220
 over tremendous foes,

00:25:31.539 --> 00:25:32.139
 and yet at the end

00:25:32.139 --> 00:25:32.579
 of the day,

00:25:32.759 --> 00:25:33.939
 it was still in a sense

00:25:33.939 --> 00:25:34.779
 on account of David

00:25:34.779 --> 00:25:35.359
 that they fell

00:25:35.359 --> 00:25:35.859
 and then everybody

00:25:35.859 --> 00:25:36.699
 could say they fell

00:25:36.699 --> 00:25:37.419
 by the hand of David

00:25:37.419 --> 00:25:38.000
 and by the hand

00:25:38.000 --> 00:25:38.559
 of his servants.

00:25:38.559 --> 00:25:41.099
 Friends, even more so

00:25:41.099 --> 00:25:42.240
 for us today.

00:25:43.240 --> 00:25:44.879
 Jesus is allowing us

00:25:44.879 --> 00:25:46.000
 to share

00:25:46.000 --> 00:25:47.019
 in his glorious

00:25:47.019 --> 00:25:47.940
 kingdom advance

00:25:47.940 --> 00:25:49.279
 and at the end of the day,

00:25:49.559 --> 00:25:50.779
 all praise belongs

00:25:50.779 --> 00:25:51.519
 to him.

00:25:53.399 --> 00:25:53.940
 But,

00:25:54.619 --> 00:25:55.619
 united to him,

00:25:56.559 --> 00:25:57.619
 we too experience

00:25:57.619 --> 00:25:59.200
 the joy and glory

00:25:59.200 --> 00:26:00.200
 of being participants

00:26:00.200 --> 00:26:01.039
 in his kingdom.

00:26:02.419 --> 00:26:03.279
 So we don't get

00:26:03.279 --> 00:26:03.879
 to pat ourselves

00:26:03.879 --> 00:26:04.539
 on the back

00:26:04.539 --> 00:26:05.700
 or feel so great

00:26:05.700 --> 00:26:06.319
 about ourselves

00:26:06.319 --> 00:26:06.819
 that we're doing

00:26:06.819 --> 00:26:07.740
 such great kingdom work.

00:26:07.740 --> 00:26:08.900
 It's God's work.

00:26:09.700 --> 00:26:10.559
 Jesus is advancing

00:26:10.559 --> 00:26:10.960
 his kingdom

00:26:10.960 --> 00:26:11.500
 through his spirit

00:26:11.500 --> 00:26:12.220
 and yet we get

00:26:12.220 --> 00:26:12.519
 the joy

00:26:12.519 --> 00:26:13.400
 of being swept

00:26:13.400 --> 00:26:14.120
 up in that.

00:26:19.079 --> 00:26:19.880
 But note another

00:26:19.880 --> 00:26:20.420
 difference

00:26:20.420 --> 00:26:21.500
 between our situation

00:26:21.500 --> 00:26:22.660
 now under Christ

00:26:22.660 --> 00:26:23.440
 and the situation

00:26:23.440 --> 00:26:24.519
 then under David.

00:26:26.160 --> 00:26:26.759
 David's men

00:26:26.759 --> 00:26:27.299
 in our passage

00:26:27.299 --> 00:26:27.880
 acknowledge

00:26:27.880 --> 00:26:28.620
 and knew

00:26:28.620 --> 00:26:29.220
 that David

00:26:29.220 --> 00:26:29.559
 was,

00:26:29.640 --> 00:26:30.200
 as they say here,

00:26:30.259 --> 00:26:31.000
 the lamp

00:26:31.000 --> 00:26:31.960
 of Israel.

00:26:33.640 --> 00:26:34.680
 He was the one,

00:26:34.740 --> 00:26:35.259
 in other words,

00:26:35.339 --> 00:26:36.059
 through whom

00:26:36.059 --> 00:26:37.500
 God was beginning

00:26:37.500 --> 00:26:38.440
 to dispel

00:26:38.440 --> 00:26:39.259
 the darkness

00:26:39.259 --> 00:26:41.460
 and beginning

00:26:41.460 --> 00:26:42.039
 to renew

00:26:42.039 --> 00:26:42.599
 the people.

00:26:43.679 --> 00:26:44.139
 And this idea

00:26:44.139 --> 00:26:45.339
 of the lamp

00:26:45.339 --> 00:26:45.799
 of Israel

00:26:45.799 --> 00:26:46.319
 was actually

00:26:46.319 --> 00:26:46.759
 an image

00:26:46.759 --> 00:26:47.220
 that was kind

00:26:47.220 --> 00:26:47.819
 of borrowed

00:26:47.819 --> 00:26:50.319
 from the lampstand,

00:26:51.019 --> 00:26:51.919
 a lot of commentators

00:26:51.919 --> 00:26:52.179
 say,

00:26:52.220 --> 00:26:52.980
 in the tabernacle.

00:26:53.639 --> 00:26:53.960
 If you went

00:26:53.960 --> 00:26:54.819
 into the first section

00:26:54.819 --> 00:26:55.559
 of the tabernacle,

00:26:55.639 --> 00:26:56.579
 what would you find there?

00:26:56.659 --> 00:26:56.799
 Well,

00:26:56.839 --> 00:26:57.379
 there was a bread

00:26:57.379 --> 00:26:57.799
 where they laid,

00:26:57.879 --> 00:26:58.480
 there was a table

00:26:58.480 --> 00:26:59.000
 where they laid out

00:26:59.000 --> 00:26:59.399
 some bread

00:26:59.399 --> 00:27:00.179
 and there was

00:27:00.179 --> 00:27:01.059
 an altar of incense.

00:27:01.440 --> 00:27:02.240
 But then right here

00:27:02.240 --> 00:27:02.879
 on your left,

00:27:03.259 --> 00:27:04.059
 I think your left,

00:27:04.059 --> 00:27:05.379
 would be a lampstand

00:27:05.379 --> 00:27:07.899
 with seven lights

00:27:07.899 --> 00:27:08.359
 on it,

00:27:08.720 --> 00:27:09.919
 perpetually shining

00:27:09.919 --> 00:27:11.319
 in the tabernacle.

00:27:13.980 --> 00:27:15.359
 Here was a lampstand

00:27:15.359 --> 00:27:16.679
 symbolic of God's

00:27:16.679 --> 00:27:18.599
 perpetual light

00:27:18.599 --> 00:27:19.980
 shining forth,

00:27:20.559 --> 00:27:21.440
 his warmth,

00:27:21.779 --> 00:27:22.440
 his grace,

00:27:22.720 --> 00:27:23.519
 his truth.

00:27:24.899 --> 00:27:25.679
 And each one

00:27:25.679 --> 00:27:26.799
 of those seven lights,

00:27:27.419 --> 00:27:29.119
 what does the number

00:27:29.119 --> 00:27:30.240
 seven make you think of?

00:27:30.700 --> 00:27:31.059
 Of course,

00:27:31.119 --> 00:27:31.500
 it makes you think

00:27:31.500 --> 00:27:31.819
 of the opening

00:27:31.819 --> 00:27:32.259
 of the Bible,

00:27:32.359 --> 00:27:32.740
 doesn't it?

00:27:32.740 --> 00:27:34.120
 those seven

00:27:34.120 --> 00:27:35.180
 sort of primordial

00:27:35.180 --> 00:27:36.380
 creation days.

00:27:36.819 --> 00:27:37.799
 And here was a light

00:27:37.799 --> 00:27:38.599
 right in the middle

00:27:38.599 --> 00:27:39.539
 of the people of God,

00:27:40.319 --> 00:27:41.259
 seven lights

00:27:41.259 --> 00:27:41.920
 saying,

00:27:42.700 --> 00:27:43.400
 one day,

00:27:44.200 --> 00:27:46.039
 I'm going to renew

00:27:46.039 --> 00:27:46.839
 this creation

00:27:46.839 --> 00:27:47.920
 from the inside out

00:27:47.920 --> 00:27:48.480
 and I'm going to make

00:27:48.480 --> 00:27:49.299
 all things new.

00:27:50.019 --> 00:27:51.079
 And it's going to happen

00:27:51.079 --> 00:27:52.200
 through the shining

00:27:52.200 --> 00:27:53.180
 of my light.

00:27:55.940 --> 00:27:56.740
 And David,

00:27:56.980 --> 00:27:57.980
 in his own way,

00:27:59.039 --> 00:27:59.700
 was the way

00:27:59.700 --> 00:28:00.559
 in which that light

00:28:00.559 --> 00:28:01.160
 was beginning

00:28:01.160 --> 00:28:02.079
 to be incarnated

00:28:02.079 --> 00:28:02.699
 in the world.

00:28:04.500 --> 00:28:05.000
 And yet,

00:28:05.039 --> 00:28:05.659
 as we see here,

00:28:05.679 --> 00:28:06.740
 it was a fragile light,

00:28:06.799 --> 00:28:07.199
 wasn't it?

00:28:08.359 --> 00:28:09.119
 David's old

00:28:09.119 --> 00:28:09.859
 in our passage.

00:28:10.099 --> 00:28:11.019
 He's getting tired.

00:28:13.039 --> 00:28:13.819
 And the men,

00:28:14.000 --> 00:28:14.500
 in some sense,

00:28:14.519 --> 00:28:15.099
 are worried

00:28:15.099 --> 00:28:16.139
 that the light's

00:28:16.139 --> 00:28:17.059
 going to be snuffed out.

00:28:19.059 --> 00:28:19.759
 And of course,

00:28:19.819 --> 00:28:20.659
 by God's grace,

00:28:20.759 --> 00:28:21.419
 God allows it

00:28:21.419 --> 00:28:21.939
 to endure.

00:28:23.720 --> 00:28:24.359
 God had made

00:28:24.359 --> 00:28:25.579
 a covenant promise

00:28:25.579 --> 00:28:26.240
 with David

00:28:26.240 --> 00:28:28.240
 that his offspring

00:28:28.240 --> 00:28:29.159
 would sit on the throne

00:28:29.160 --> 00:28:29.600
 forever.

00:28:31.680 --> 00:28:32.800
 And the greater David,

00:28:32.920 --> 00:28:33.519
 Jesus Christ,

00:28:33.580 --> 00:28:34.580
 would come and say,

00:28:35.279 --> 00:28:36.519
 not just I'm the lamp

00:28:36.519 --> 00:28:37.360
 of Israel, right?

00:28:38.140 --> 00:28:39.019
 But Jesus would come

00:28:39.019 --> 00:28:39.320
 and say,

00:28:39.460 --> 00:28:40.259
 I'm the light

00:28:40.259 --> 00:28:41.820
 of the whole world.

00:28:43.620 --> 00:28:44.540
 And as the prologue

00:28:44.540 --> 00:28:45.440
 to John's gospel says,

00:28:45.500 --> 00:28:46.160
 the light shines

00:28:46.160 --> 00:28:46.860
 in the darkness

00:28:46.860 --> 00:28:48.140
 and the darkness

00:28:48.140 --> 00:28:50.000
 has not overcome it.

00:28:51.000 --> 00:28:51.960
 That the light

00:28:51.960 --> 00:28:53.480
 of the resurrected Jesus,

00:28:53.620 --> 00:28:54.400
 the light not just

00:28:54.400 --> 00:28:54.840
 of Israel,

00:28:55.040 --> 00:28:55.920
 but through Israel,

00:28:56.000 --> 00:28:57.120
 through the whole world,

00:28:57.119 --> 00:28:59.179
 will never grow dim

00:28:59.179 --> 00:29:00.979
 and never be snuffed out.

00:29:02.639 --> 00:29:03.039
 And you know

00:29:03.039 --> 00:29:03.979
 how the end of the Bible,

00:29:04.139 --> 00:29:05.259
 you know how the Bible ends?

00:29:06.819 --> 00:29:07.799
 There's the new heavens

00:29:07.799 --> 00:29:08.479
 and the new earth

00:29:08.479 --> 00:29:10.059
 recreated in beauty

00:29:10.059 --> 00:29:10.559
 and glory.

00:29:10.559 --> 00:29:11.639
 And what's in the middle

00:29:11.639 --> 00:29:12.259
 of the new heavens

00:29:12.259 --> 00:29:12.879
 and the new earth?

00:29:13.799 --> 00:29:14.679
 Not a temple,

00:29:15.079 --> 00:29:16.539
 not a lamp stand.

00:29:18.639 --> 00:29:19.919
 Jesus Christ himself

00:29:19.919 --> 00:29:21.199
 giving light

00:29:21.199 --> 00:29:22.059
 to everyone.

00:29:22.059 --> 00:29:25.519
 And friends,

00:29:26.059 --> 00:29:27.480
 that fact

00:29:27.480 --> 00:29:29.740
 that Jesus is

00:29:29.740 --> 00:29:30.599
 the perpetual

00:29:30.599 --> 00:29:31.700
 new creation

00:29:31.700 --> 00:29:32.419
 light of the world

00:29:32.419 --> 00:29:33.379
 should give us

00:29:33.379 --> 00:29:34.879
 the greatest confidence

00:29:34.879 --> 00:29:36.639
 and the greatest courage

00:29:36.639 --> 00:29:38.720
 to be participants

00:29:38.720 --> 00:29:39.460
 in the victory

00:29:39.460 --> 00:29:40.319
 that Jesus has won

00:29:40.319 --> 00:29:40.960
 through his own death

00:29:40.960 --> 00:29:41.519
 and resurrection.

00:29:43.139 --> 00:29:44.059
 And it should give us

00:29:44.059 --> 00:29:45.019
 great confidence

00:29:45.019 --> 00:29:46.000
 and great courage

00:29:46.000 --> 00:29:47.519
 to extend that work

00:29:47.519 --> 00:29:48.099
 into the world.

00:29:48.099 --> 00:29:50.759
 And at the same time,

00:29:50.799 --> 00:29:51.159
 it gives us

00:29:51.159 --> 00:29:51.819
 great humility,

00:29:51.959 --> 00:29:52.419
 doesn't it?

00:29:53.579 --> 00:29:54.699
 Because it's his work.

00:29:56.259 --> 00:29:57.240
 It's his Christ.

00:29:57.319 --> 00:29:58.019
 It's his light.

00:29:58.059 --> 00:29:58.759
 It's not ours.

00:29:59.099 --> 00:29:59.719
 It's his.

00:30:02.259 --> 00:30:03.079
 Let me close then

00:30:03.079 --> 00:30:03.799
 with three really

00:30:03.799 --> 00:30:05.079
 brief applications.

00:30:06.279 --> 00:30:06.679
 First,

00:30:06.740 --> 00:30:07.719
 as we look at ourselves,

00:30:08.819 --> 00:30:08.980
 friend,

00:30:09.039 --> 00:30:09.559
 realize that

00:30:09.559 --> 00:30:10.759
 if you are in Christ,

00:30:11.319 --> 00:30:12.519
 you have a role

00:30:12.519 --> 00:30:13.139
 to play

00:30:13.139 --> 00:30:14.099
 in his kingdom.

00:30:15.419 --> 00:30:16.459
 Cling tightly

00:30:16.459 --> 00:30:17.039
 to him

00:30:17.039 --> 00:30:17.679
 in allegiance,

00:30:18.099 --> 00:30:19.539
 and begin to pray

00:30:19.539 --> 00:30:20.779
 that he would show you

00:30:20.779 --> 00:30:22.459
 where you belong

00:30:22.459 --> 00:30:23.839
 in his kingdom advance.

00:30:27.879 --> 00:30:28.279
 Second,

00:30:28.839 --> 00:30:29.879
 as we look at the church,

00:30:30.879 --> 00:30:31.679
 as you look around,

00:30:32.119 --> 00:30:32.819
 what do you see?

00:30:34.279 --> 00:30:34.879
 Do you see

00:30:34.879 --> 00:30:36.480
 sort of a ragtag assembly,

00:30:37.059 --> 00:30:38.159
 kind of a motley crew

00:30:38.159 --> 00:30:39.500
 as you look at the church,

00:30:39.599 --> 00:30:40.419
 not just here at Trinity,

00:30:40.579 --> 00:30:41.519
 but sort of citywide,

00:30:41.859 --> 00:30:42.240
 worldwide?

00:30:44.439 --> 00:30:45.799
 Or do you see the church

00:30:45.799 --> 00:30:48.480
 as it really is

00:30:48.480 --> 00:30:49.460
 in God's sight?

00:30:50.740 --> 00:30:51.940
 As the assembly

00:30:51.940 --> 00:30:53.419
 of mighty men

00:30:53.419 --> 00:30:54.019
 and women

00:30:54.019 --> 00:30:55.399
 through whom

00:30:55.399 --> 00:30:56.480
 the victory of the king

00:30:56.480 --> 00:30:57.419
 is being made known

00:30:57.419 --> 00:30:58.079
 in the world.

00:31:00.019 --> 00:31:00.759
 The church

00:31:00.759 --> 00:31:01.819
 is not perfect.

00:31:02.099 --> 00:31:03.099
 I grant you that.

00:31:03.539 --> 00:31:04.440
 I'm in it.

00:31:04.680 --> 00:31:05.000
 Therefore,

00:31:05.119 --> 00:31:06.200
 it is not perfect.

00:31:08.200 --> 00:31:09.460
 Just like David's men

00:31:09.460 --> 00:31:09.859
 of old

00:31:09.859 --> 00:31:10.659
 weren't perfect,

00:31:11.139 --> 00:31:12.200
 here's Abishai

00:31:12.200 --> 00:31:13.079
 of Zeruiah

00:31:13.079 --> 00:31:13.700
 once again.

00:31:13.779 --> 00:31:14.340
 Do you remember him?

00:31:14.740 --> 00:31:15.600
 I think I've had to preach

00:31:15.600 --> 00:31:16.319
 on all the passages

00:31:16.319 --> 00:31:16.880
 about him.

00:31:18.880 --> 00:31:19.240
 But,

00:31:19.360 --> 00:31:21.660
 Jesus loves the church,

00:31:21.779 --> 00:31:22.000
 friends.

00:31:23.900 --> 00:31:24.700
 And as someone once said,

00:31:24.759 --> 00:31:25.319
 I think commenting

00:31:25.319 --> 00:31:26.240
 on the book of Acts,

00:31:27.299 --> 00:31:28.840
 the church is God's plan A

00:31:28.840 --> 00:31:29.620
 for the world.

00:31:30.519 --> 00:31:31.319
 And he doesn't have

00:31:31.319 --> 00:31:31.860
 a plan B.

00:31:33.640 --> 00:31:33.960
 Thankfully,

00:31:35.160 --> 00:31:35.819
 God is faithful

00:31:35.819 --> 00:31:36.420
 to his plan.

00:31:36.980 --> 00:31:37.860
 And he won't let it fail.

00:31:40.440 --> 00:31:40.759
 Third,

00:31:41.620 --> 00:31:42.279
 as we look out

00:31:42.279 --> 00:31:42.819
 at the world.

00:31:44.440 --> 00:31:44.819
 Friends,

00:31:44.859 --> 00:31:45.680
 it was not a fluke

00:31:45.680 --> 00:31:46.799
 that David's men

00:31:46.799 --> 00:31:47.920
 brought down giants.

00:31:49.599 --> 00:31:50.700
 They were united

00:31:50.700 --> 00:31:52.660
 to God's anointed king.

00:31:53.740 --> 00:31:54.059
 And friends,

00:31:54.139 --> 00:31:54.720
 the world

00:31:54.720 --> 00:31:56.480
 is no match

00:31:56.480 --> 00:31:58.200
 for God's redemptive

00:31:58.200 --> 00:31:59.000
 love in Christ.

00:32:01.200 --> 00:32:02.359
 Paul once described

00:32:02.359 --> 00:32:02.859
 the gospel

00:32:02.859 --> 00:32:03.839
 as the power

00:32:03.839 --> 00:32:04.559
 of God

00:32:04.559 --> 00:32:05.339
 for salvation

00:32:05.339 --> 00:32:06.460
 to all who believe.

00:32:08.000 --> 00:32:08.460
 Friends,

00:32:08.539 --> 00:32:09.119
 don't fear.

00:32:10.299 --> 00:32:10.920
 The gospel

00:32:10.920 --> 00:32:12.200
 was power then

00:32:12.200 --> 00:32:13.440
 and it is still

00:32:13.440 --> 00:32:14.180
 so today.

00:32:14.940 --> 00:32:15.940
 Even if things

00:32:15.940 --> 00:32:16.480
 look dark,

00:32:17.300 --> 00:32:17.779
 even if

00:32:17.779 --> 00:32:19.440
 many so-called

00:32:19.440 --> 00:32:20.340
 giants gather

00:32:20.340 --> 00:32:21.060
 on the horizon,

00:32:21.180 --> 00:32:22.220
 whatever they may be,

00:32:23.380 --> 00:32:24.519
 the victory

00:32:24.519 --> 00:32:25.039
 of the king

00:32:25.039 --> 00:32:25.779
 will ultimately

00:32:25.779 --> 00:32:26.320
 prevail.

00:32:28.700 --> 00:32:29.480
 Let's pray.

00:32:32.800 --> 00:32:33.560
 Lord Jesus,

00:32:33.640 --> 00:32:34.100
 we are humbled

00:32:34.100 --> 00:32:34.759
 by the fact

00:32:34.759 --> 00:32:35.500
 that you would

00:32:35.500 --> 00:32:36.240
 take us,

00:32:36.500 --> 00:32:37.620
 sinners as we are,

00:32:37.880 --> 00:32:38.240
 bring us

00:32:38.240 --> 00:32:39.039
 into your kingdom

00:32:39.039 --> 00:32:39.740
 through the price

00:32:39.740 --> 00:32:40.759
 of your own blood.

00:32:41.460 --> 00:32:42.359
 Make us your sons

00:32:42.359 --> 00:32:43.039
 and your daughters

00:32:43.039 --> 00:32:44.480
 and give us a mission.

00:32:46.099 --> 00:32:46.539
 Lord,

00:32:46.619 --> 00:32:47.180
 help us

00:32:47.180 --> 00:32:48.099
 to live this out

00:32:48.099 --> 00:32:48.839
 in a way

00:32:48.839 --> 00:32:49.680
 that's in line

00:32:49.680 --> 00:32:50.259
 with the truth

00:32:50.259 --> 00:32:50.960
 of your gospel,

00:32:51.680 --> 00:32:52.559
 with boldness

00:32:52.559 --> 00:32:53.159
 and humility,

00:32:53.619 --> 00:32:54.379
 with truth

00:32:54.379 --> 00:32:55.139
 and gentleness,

00:32:55.639 --> 00:32:56.399
 with love

00:32:56.399 --> 00:32:57.139
 and justice.

00:32:58.559 --> 00:32:58.980
 Lord,

00:32:59.059 --> 00:33:00.000
 make us a people

00:33:00.000 --> 00:33:01.039
 whose words

00:33:01.039 --> 00:33:01.680
 and actions

00:33:01.680 --> 00:33:02.420
 are fitting

00:33:02.420 --> 00:33:04.839
 to the nature

00:33:04.839 --> 00:33:05.440
 of your kingdom,

00:33:05.599 --> 00:33:05.779
 Jesus,

00:33:05.940 --> 00:33:06.339
 and your death

00:33:06.339 --> 00:33:06.899
 and resurrection.

00:33:06.900 --> 00:33:07.880
 O Lord,

00:33:07.920 --> 00:33:08.740
 would you lead us

00:33:08.740 --> 00:33:09.840
 in our day

00:33:09.840 --> 00:33:12.700
 to take great risks

00:33:12.700 --> 00:33:14.040
 for the advance

00:33:14.040 --> 00:33:14.640
 of your kingdom

00:33:14.640 --> 00:33:16.580
 and to trust,

00:33:16.740 --> 00:33:16.820
 Lord,

00:33:16.880 --> 00:33:17.580
 that you

00:33:17.580 --> 00:33:19.280
 are king

00:33:19.280 --> 00:33:20.080
 and you are in control

00:33:20.080 --> 00:33:20.840
 and you are the light

00:33:20.840 --> 00:33:21.380
 of the world

00:33:21.380 --> 00:33:23.240
 and one day

00:33:23.240 --> 00:33:23.820
 that light

00:33:23.820 --> 00:33:25.019
 will cover

00:33:25.019 --> 00:33:26.259
 all things

00:33:26.259 --> 00:33:27.200
 and make all things

00:33:27.200 --> 00:33:27.440
 new.

00:33:28.440 --> 00:33:28.840
 Amen.

00:33:28.840 --> 00:33:28.960
 Amen.

00:33:28.960 --> 00:33:29.000
 Amen.

00:33:29.000 --> 00:33:29.019
 Amen.

00:33:29.019 --> 00:33:29.040
 Amen.

00:33:29.040 --> 00:33:29.080
 Amen.