WEBVTT

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 Now this might sound strange, but I wish I was more like a teenage girl.

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 No, I don't wish I was more in love with Justin Bieber or spent all my money on my hair and

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 clothes or whatever teenage girls spend their money on.

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 But I wish I was more like a teenage girl and you should too.

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 This week as we consider how to be prepared for Christmas, after last week we're going

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 to be considering a particular teenage girl.

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 Not just any teenage girls or teenage girls in general, but one in particular, Mary the

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 mother of Jesus.

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 Last week we looked at the start of this chapter of Luke and we saw what God had in store for

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 an old couple, Elizabeth and Zechariah.

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 They were going to have a baby John and he would prepare the way for Jesus.

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 And in this first chapter, there's a deliberate comparison between Zechariah who doubts and

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 Mary who believes.

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 And this comparison is going to show us this morning that Mary is someone worth modelling,

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 even if she is an unlikely prospect.

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 So please open your Bibles, keep them open at Luke chapter 1 verse 26 with me.

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 From verse 26.

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 In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin

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 pledged to be married to a man named Joseph, a descendant of David.

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 The virgin's name was Mary.

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 God sends his messenger from a priest, from Zechariah in the temple, the very heart of

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 Israel, to speak to Mary, a humble girl from Nazareth.

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 Nazareth is a know-nothing backwater hick town, not even mentioned in the entire Old Testament.

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 It's nothing.

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 It's this town we know not much about.

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 Later on, Nathaniel, one of Jesus' straight-talking disciples, he questions Jesus' origins and says,

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 can anything good come out of Nazareth?

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 This is all about all we know of Nazareth.

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 It's not a great place.

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 But it's here that God sends his angel next.

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 And he sends him to speak to Mary, likely to be very young, probably between the age of 12 and 16.

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 Girls like her were unlikely to have any education.

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 They would marry humbly, give birth to poor children, not travel far from their home, and die like many others before them in a nothing town.

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 But it is this girl that was chosen by God to carry his son.

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 The greatest news ever in human history that God was going to come as a man came first to this girl in the middle of nowhere.

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 Later in the song that she sings in praise of God, she says,

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 God's message of hope and salvation came to this needy and humble girl, not to the powerful and rich, not to the center of the city.

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 And this angel that has come approaches her and speaks to her in verse 28.

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 Have a look.

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 Greetings, you who are highly favored.

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 The Lord is with you.

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 Mary was greatly troubled at his words and wondered what kind of greeting this might be.

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 It's a peculiar greeting, isn't it?

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 One which has baffled many, not just Mary, but many scholars as well.

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 An over-translation from the Latin led some people to think that the comment, you who are highly favored, was instead a comment you may have heard before, hail Mary full of grace.

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 These are from the same verse.

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 One is an over-translation.

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 And so some who believe in this line, hail Mary full of grace, they think it's saying that Mary, well, she's actually something more than human.

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 She's actually full of grace.

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 She can actually dispense grace like Jesus.

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 And that's why we should pray to her, because she has grace herself.

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 It's totally inaccurate and inappropriate in keeping with the rest of the Bible.

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 But that does not mean that we should lower Mary.

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 Hey, mate.

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 Just because some people have considered Mary to be greater than she was doesn't mean that we should reduce her.

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 The angel described her as highly favored.

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 And in her song, she said that all nations would call her blessed.

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 Is it right to call Mary blessed?

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 Well, I think it is.

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 She is the only woman in human history to ever carry God's son.

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 She's the only one who ever nursed him, fed him, changed him, the only one who was ever called mother by Jesus.

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 She is indeed a woman blessed.

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 And Mary responds to this peculiar greeting by the angel.

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 And it shows how we should act.

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 She was troubled and she wondered at his words.

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 When Zechariah, that we saw last week, when he was confronted by the angel, he was gripped with fear.

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 He doubted the words of the angel and he asked for a sign.

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 Mary did not respond like a flighty young girl would.

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 But she reflected on his words.

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 And she kept pondering the meaning of this greeting.

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 What is our response to the message of the birth of the Savior?

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 Is it to consider it briefly?

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 Or do we weigh the words?

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 Do we plumb the depth of this message?

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 Are we so used to information being disposable?

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 Short articles in newspapers.

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 Tabloid journalism.

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 Twitter, which has so few characters.

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 Are we used to news and television that is just exciting and short to catch our attention?

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 Because we no longer have attention spans that can process any kind of information.

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 What would it look like for you to stop and truly process this message?

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 When Sam read the passage before, it would mean, well, not just flicking your eyes over the passage as he read it.

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 Actually considering each verse.

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 Instead of saying, ah, yes, I've heard this story before.

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 It's the one with Mary and the angel.

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 Yep, I know how this goes.

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 I'll just tune out and think about the week ahead.

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 What would it actually look like to sit and reflect and ponder each word and each line?

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 Let's do that now as we listen to what the angel said in response.

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 In verse 31.

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 You will be with child and give birth to a son.

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 And you are to give him the name Jesus.

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 Nothing particularly unusual here.

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 Jesus is a fairly common name.

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 It means salvation.

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 But then have a look at verse 32.

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 He will be great and will be called the son of the most high.

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 The Lord God will give him the throne of his father, David, and he will reign over the house of Jacob forever.

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 His kingdom will never end.

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 This is special.

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 This is very, very unique.

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 This child of Mary's will be the expected son of God mentioned in the book of Samuel.

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 He will be God's son.

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 He is going to reign and his kingdom will have no end.

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 This humble virgin girl who lives in a hick town in the middle of nowhere is going to give birth to the son of God.

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 A claim which no one else could ever make.

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 And to this amazing message from the angel that this small town girl hears, how does she respond?

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 Does she respond like Zechariah with doubt and say, I want proof?

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 Have a look at verse 34.

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 How will this be?

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 Mary asked the angel.

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 Since I am a virgin.

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 Now this is not a question from doubt.

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 It's more of a mechanical, biological type of question.

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 It's a question, God, how is this going to happen?

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 She's not doubting God.

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 She's not saying, God, this is impossible.

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 I'm a virgin.

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 No, no, no, it's more of a biological question.

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 A believing question.

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 God, I believe you can do anything.

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 But let me know.

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 Just give me a bit more information.

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 I'd like to know how you're going to bring about this.

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 Questions like this acknowledge that God is all powerful.

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 But at the same time, God is approachable.

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 He is not a God who does not care for our plight.

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 What's your attitude towards God?

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 What kind of questions do you ask him?

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 Do you firmly believe that God works for the good of those who love him?

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 Do you ask questions of him, believing that he will listen and respond?

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 This young girl's response to God's message is radical.

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 She believed that God would do the impossible and shows how we,

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 we who think we are often mature Christians, still lack faith.

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 And again, to this question, the angel responds, have a look in verse 35.

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 The angel answered, the Holy Spirit will come upon you.

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 And the power of the Most High will overshadow you.

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 So the Holy One to be born will be called the Son of God.

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 Even Elizabeth, your relative, is going to have a child in her old age.

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 And she who was said to be barren is in her sixth month.

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 For nothing is impossible with God.

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 Firstly, it's important to note there are no sexual overtones here.

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 This is not a God mating with a human, like in Greek mythology,

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 to produce a half human, half divine, you know, some kind of demigod.

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 That is not what is on view here.

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 This is an act of the God who was first characterized in the Bible as a creator.

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 And here again, he is creating life, this time directly in a womb, by the power of the Spirit.

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 And the word overshadow here, it's used of the transfiguration.

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 When Jesus, with Peter, James and John, climb a mountain,

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 they meet with Moses and Elijah,

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 and God in his presence comes upon the mountain in a cloud,

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 and he overshadows the mountain.

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 And he speaks and says,

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 This is my Son whom I love.

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 Listen to him.

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 This word overshadow here shows that God is going to be present with Mary

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 as he creates this life.

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 It truly will be a virginal conception.

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 When Gabriel came to Zechariah, Zechariah didn't believe,

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 and he asked for a sign, and he got a negative sign.

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 He was cast blind.

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 Here, Mary does not disbelieve like Zechariah.

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 She does not ask for a sign, but she is given one anyway.

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 She can see God's power to do the impossible through Elizabeth.

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 Gabriel points to Elizabeth's pregnancy that God can do the impossible.

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 And finally, Mary responds to the angel's explanation of how things would happen.

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 Have a look at verse 38.

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 I am the Lord's servant, Mary answered.

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 May it be to me as you have said.

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 Who here could say that they have responded to God in this way?

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 I am the Lord's servant.

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 May it be to me as you have said.

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 Her obedience to the message from God makes her both the mother and a disciple of Jesus.

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 She totally submits to God and his will.

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 Even though she will probably have a tough time of this.

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 You know, a virgin betrothed to be married winds up pregnant.

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 She's going to definitely have to answer some questions.

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 But Mary here is a model disciple.

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 She obeys and submits to the Lord.

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 Jesus would later teach his disciples to pray,

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 Your will be done on earth as it is in heaven.

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 For us, obedience and submission to God should look like Mary's, not only in words, but in attitude.

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 It's very easy to get frustrated with God and go,

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 Fine, God, whatever you want, I'll do things your way.

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 Or to try a number of options and then to get angry with God and go,

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 Okay, I'll do it your way, but only because I've tried everything else myself.

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 But Mary's attitude to obedience is radical.

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 It's shocking for such a young woman.

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 What does she say?

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 I am the Lord's servant.

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 May it be to me as you have said.

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 Will we joyfully exclaim this?

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 I am your servant.

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 Do we believe that God works for the good of those who love him?

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 Mary obviously wasn't perfect.

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 She might be a model disciple, but she is still one of the members of Jesus' family,

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 who in Mark 3 wanted to take charge of him because they thought he was out of his mind.

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 She found it hard to believe Jesus when he began his public ministry.

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 But she is still a helpful example for us today.

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 So as we prepare in these last few days before Christmas,

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 why should we be like a teenage girl?

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 Firstly, Mary had humble beginnings.

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 She was not self-sufficient.

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 She was totally dependent upon God.

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 So that when this message was spoken to her,

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 she was ready to listen to it.

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 Just like our core values,

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 we should be valuing humility.

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 Imagine with me for a minute

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 what it would look like

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 if you acted a little bit more like this teenage girl.

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 What would it look like if you had her humility?

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 That you didn't rely on the amount of money you can earn at work to survive for the next couple of weeks?

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 Your ability to do everything that you want to do today.

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 What would it look like to not have to rely upon yourself,

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 but instead to humbly rely upon God?

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 Secondly, Mary reflected on the words from God.

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 She turned them over.

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 She tried to understand them.

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 She did not superficially accept them.

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 Again, our core value of Christ-centered Bible saturation for our church,

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 it doesn't mean that we should just be reading the Bible all the time,

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 but that we would read it deeply

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 and we would know it to our very core,

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 meditating on God's Word day and night.

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 If we were to do this, what would this look like?

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 Would we read the Bible differently?

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 Would we continue to read the Bible just to tick a box,

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 to say I've spent time with God today?

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 Or would we read each line and each verse,

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 mulling them over, committing them to memory,

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 singing them to ourselves as we work,

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 so that at times of trouble or tribulation,

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 they would come back to us

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 and the Lord would speak to us through them?

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 Thirdly, Mary believed God at His Word.

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 We must cultivate a heart that believes in the promises of God.

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 Again, if we were to do this this week,

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 if we were to actually believe the promises of God,

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 what would this look like?

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 What would it look like to believe that God will send His Son

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 to take His people home?

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 What would it look like to believe that there is more to this life

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 than physical pleasure and the accumulation of stuff?

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 Especially at Christmas.

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 Would you act like you believed it?

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 Lastly, like Mary, we must be obedient and submissive to God.

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 Imagine what it would look like to obey just one of God's commandments.

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 To just love your neighbor as yourself.

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 Okay, that can get a bit hard.

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 Imagine what it would look like just to love your family as yourself.

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 Maybe that's even harder for some.

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 I'm not sure what your family is like.

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 You'll be reminded of them over Christmas.

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 But imagine, let's just narrow it down further.

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 What would it look like to love your husband or your wife as yourself?

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 We must be obedient and submissive to God.

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 Let's thank God for the model of His mother, for Jesus' mother,

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 and the encouragement to be shaped by her son like she was even before He was born.

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 Let's pray.

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 Heavenly Father, thank you for the message that Gabriel brought to Mary.

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 That she would have a son who would be a king,

00:18:58.319 --> 00:19:02.180
 whose name was Jesus, which is salvation.

00:19:03.819 --> 00:19:07.779
 Lord, thank you for the model of the disciple that Mary was.

00:19:07.779 --> 00:19:12.579
 Help us to be like her.

00:19:13.339 --> 00:19:15.500
 That we would obey you.

00:19:15.599 --> 00:19:17.460
 That we would believe in you.

00:19:17.819 --> 00:19:25.200
 That we would listen and read your word with such a heart to understand it.

00:19:25.480 --> 00:19:28.379
 That you would constantly change us to be more like your son.

00:19:29.019 --> 00:19:30.000
 In whose name we pray.

00:19:30.720 --> 00:19:31.039
 Amen.