WEBVTT

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 The scripture reading comes from Romans 3, starting at verse 21.

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 Whom God put forward as a propitiation by his blood to be received by faith.

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 This was to show God's righteousness, because in his divine forbearance he had passed over former sins.

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 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

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 Then what becomes of our boasting? It is excluded.

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 By what kind of law? By law of works? No, but by the law of faith.

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 For we hold that one is justified by faith apart from the works of the law.

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 Or is God the God of Jews only? Is he not the God of Gentiles also?

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 Yes, of Gentiles also.

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 Since God is one, who will justify the circumcised by faith and the uncircumcised through faith.

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 Do we then overthrow the law by this faith?

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 By no means. On the contrary, we uphold the law.

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 Amen.

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 Great. Thank you so much, Irene.

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 Happy New Year, everyone.

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 Just really exciting to come into this new year where we have no idea what lies ahead.

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 But we do know that we have a solid rock in Jesus as we move on into all that God has for us.

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 Let me just pray for us as we start and we look into the passage this morning.

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 Father, we don't stand before you as if we are those who have any claim on you because we've been good enough for you.

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 We don't stand this year moving into the year expecting us to deserve something because we are entitled to it.

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 Because we stand with no entitlements.

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 But Lord, I pray this morning that your incredible grace, that your incredible righteousness, that the amazingness of the gospel would capture our hearts.

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 I pray that you'd help me to speak in a way which you will take and you will just bury it into our hearts.

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 Lord, move it out of our heads and into our hearts.

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 The word that you want to speak.

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 And Lord, we just pray that you would be exalted in Jesus name.

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 Amen.

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 Great.

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 So welcome, everyone.

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 Again, it's great to start 2021 together with you.

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 We're going to be looking at a new series.

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 And I want to talk to you about orthopedics.

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 You see, orthopedics is a branch of medicine that, according to the Oxford Dictionary, deals with the correction of deformities in the bones or muscles.

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 And ortho means straight.

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 It's about putting things which are deformed into right alignment.

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 Things which are crooked, straightening them.

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 You know, if you go to the gym or if you train or lift heavy weights, you know, it's possible to just get into bad habits of lifting.

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 So that eventually what happens, your back or your skeletal structure just begins to feel that over time.

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 And you begin to develop these habits which actually really affect your entire health for the rest of your body.

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 Now, the thing with your bone structure and your muscles is they're not all your body.

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 You've got plenty of other bits of your arteries and nervous system and all those different things.

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 But if you don't get the skeleton right, if you don't get the bones and muscles right, if you get into poor habits or posture or lifting, then everything is affected.

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 But if you get into healthy habits, then that sets you up for health in all kinds of other areas.

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 Well, today we're actually not going to talk about orthopedics.

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 We're going to talk about orthodoxy.

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 And that's what we're going to be looking at over the next four weeks of gospel orthodoxy.

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 Because orthodoxy is not about straight bones.

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 It's about straight doctrine.

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 And just as the right bone structure and the right is crucial for health, so the right doctrine is crucial for all the other stuff of the Christian life.

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 And this year, if we don't get the gospel doctrine right, as we talk about mission, as we talk about community,

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 as we talk about all kinds of other things in the Christian life that we will this year,

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 if our bones are out of line, we'll be hobbling spiritually in all the other areas God calls us to.

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 And so we're going to look at just a few backbones of the gospel message over these next few weeks of what Jesus has done for us on the cross.

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 And today we're going to start with looking at justification.

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 Justification.

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 Now, I think justification by grace through faith is one of the most important doctrines for Christians,

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 not just in the world globally, but in Hong Kong and in our time in history.

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 You see, it's one of the most countercultural doctrines here in Hong Kong.

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 Rapper Shai Lin once said justification by faith is the key to eliminating racism.

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 I think he's right.

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 And it's not just racism.

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 It's all kinds of isms.

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 Because we live in a world that is filled with judgment, don't we?

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 And if you don't feel judged when you go outside into the world, then you will be judging other people.

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 We're always comparing ourselves with others, putting people into boxes of what we think conforms to our standards.

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 And, you know, the basis for our judgment, whether it's from childhood all the way to death, is your performance.

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 It's how well you have performance.

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 I spoke to someone who works with the elderly in poverty here in Hong Kong.

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 And he said to me, many of the elderly, they love kids, but they don't want some of the kids to visit them.

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 Because kids are so used to hearing critical comments from their parents that when they go around to the poor homes of these elderly people,

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 they have no filter and they just blunt out all these critical comments.

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 And they make the elderly just feel judged.

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 And they already feel bad enough about themselves already.

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 They don't just want to be put again in that box again.

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 So they prefer to be alone, even though they're desperate for community.

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 You know, that's sometimes not just with the elderly.

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 That's sometimes even in church we can feel like that.

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 Martin Luther, the reformer, was once paraphrased saying this.

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 He said, every week I preach justification by faith to my people because every week they forget it.

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 I think that is so true.

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 You see, one author says it like this.

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 He says, for most Christians, we intellectually know that God's acceptance of us is because of what Jesus did on the cross.

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 But in our actual day-to-day existence, most of us still rely on our performance to assure us of God's love and acceptance.

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 Either our spiritual sincerity, all the stuff that we've done for Jesus, our past experience of conversion, or our recent religious performance.

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 I read my Bible today, I prayed.

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 Or the relative infrequency of conscious, willful disobedience.

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 I held my tongue.

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 I didn't watch porn.

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 All those things.

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 That's what we often rely on.

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 But he says, and he carries on, Christians who are not sure that God loves them and accepts them in Jesus, apart from some spiritual performance or achievement, are subconsciously radically insecure people.

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 Do you see what he's saying?

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 He's saying, you can know the gospel in your head, but still be deeply insecure in your life.

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 Always confessing sin, but never feeling like there's any joy out of it.

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 Always feeling defeated.

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 Always feeling like we're never quite meeting up to other people's expectations, our own expectations, or God's expectations of us.

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 And that doesn't fill your heart with joy.

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 Brothers and sisters, is that you?

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 Is that you who say, yeah, I've heard this idea of justification before, but do we live in it?

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 Do we?

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 Does it thrill our hearts?

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 Well, today we're going to talk about this glorious doctrine of the justification through grace, by grace, through faith.

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 And we're going to look at the bad news, the good news, and so what.

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 So, follow along, we're going to look at, I'm going to base out of the Romans passage and use a couple of others as we go along.

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 You know, I was talking to a couple about their home country, and they said what an incredible culture theirs was.

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 It was vibrant, it was just people had a great attitude in so many different ways.

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 But they said there's a dark side.

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 For generation after generation, people have been ingrained with the mentality that they think it's okay to steal stuff.

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 You know, you're smart if you trick people out of other people's things.

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 And so even if the police catch you, well, what you do, you go to court, and you can just pay a bribe to the judge.

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 Go, remember that money I gave you last week?

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 You know, let me off.

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 Or, what they do is they point the finger at someone else and blame someone else.

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 So, they get acquitted, somebody else gets condemned.

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 And so they have this right standing before the law.

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 They have right standing before the community because everyone thinks they're smart that they got out of it.

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 And that's how justification works for them.

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 Because justification is the declaration of being acquitted, of being proved to be in the right.

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 It's the status of being righteous, acceptable.

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 But Proverbs says this, when the wicked are justified and the righteous are condemned, this is an abomination to God.

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 It says that's a place where injustice reigns.

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 The powerful get away with murder and the weaker crushed.

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 And that is the picture that as we come and look in Romans, that Paul paints of the human race.

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 He says we're part of the Adams family.

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 Where Adam is the head of our family.

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 And it's a family that from generation after generation on generation we've been characterized by sin and unjust judgment.

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 And it's embedded into the culture of every one of us.

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 And we feel that, don't we, in our judging culture.

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 And Paul says earlier on, before the passage we read, he says no one is righteous, not even one.

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 And he says what we try and do is, because we do know that and we feel that, but we try and cover our insecurity.

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 We try and find ways to acquit ourselves.

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 Ways to prove that we're a good person.

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 To prove that we're acceptable.

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 To justify ourselves.

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 And in order to justify ourselves, we blame and condemn someone else.

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 Do you remember the parable of the tax collector and the Pharisee?

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 It says that Jesus told this parable to some people who trusted in themselves that they were righteous.

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 And then treated other people with contempt.

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 See, the Pharisee comes into the temple and he parades before God all the good things that he's done.

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 He says, I thank you God that I'm not like other men.

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 You know, those people down there.

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 I've fasted, I've tithed, I've served chasiofan to homeless people, even if they didn't want it.

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 He produces all the evidence for why he should be justified before God.

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 He should be declared righteous before God.

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 Look at all this stuff.

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 All these things that I've done for you.

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 What's he doing?

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 He's actually trying to bribe the judge.

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 He's saying, like, overlook other stuff because look at this stuff that I did here.

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 And what is he doing?

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 He's created his own standards of what he thinks can justify himself.

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 And by those same standards, then he ends up condemning other people.

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 It's like the yellow supporter goes, I thank you God that I'm not like those blue ribbon supporters.

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 I fight for justice.

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 And the blue supporter goes, I thank you God that I'm not like those yellow guys.

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 I honor the government and stability.

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 And we go, God, I thank you God that I'm not like those other water markers.

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 I come on time.

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 I serve.

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 I read the Bible and pray semi-regularly.

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 And even if I don't, at least I'm responsible and respectful.

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 Unlike that person over there who lets their kids run wild.

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 And in Romans, it was the Jewish Christians who were going, I thank God I'm not like those Gentiles who eat pork and don't keep the Jewish law like we do.

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 And the Gentiles were going, Gentile Christians were going, I thank God that I'm not like those legalistic Jewish rule-based Christians.

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 I've got freedom in Christ so I can eat what I like.

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 And that own standards of judgment was the source of every ism that we have in our world.

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 It's the source of most conflict.

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 It's the source of the conflict in Romans.

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 One group was bringing in bacon sandwiches to eat to church because they thought they were free.

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 The other was sitting on a separate table from the Gentiles because they didn't want to be polluted by them.

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 All of them thought they were righteous and justified by their own standard.

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 Isn't it amazing when you're in conflict with someone, you always think you're right.

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 You never think you're wrong.

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 At least you're 95% right and they're 5%, maybe 5% wrong.

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 And Paul cuts through all of that.

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 He rips up all the defenses.

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 He tears down the list of things that you thought you could stand on to make yourself feel good about yourself.

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 And he says there is an ultimate courtroom.

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 He says none of you are righteous.

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 Not even one.

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 Not even one.

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 Because he says there is an ultimate courtroom where only God is righteous one.

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 He's the righteous judge.

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 And his righteousness is his way of acting to always bring saving, restoring, order, and flourishing to the world.

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 And God says as the righteous judge, I'm not going to equip the wicked.

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 I'm not going to justify them.

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 You can't bribe me.

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 You can't flatter me.

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 You can't pull the wool over my eyes.

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 I will be just and my saving justice will come.

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 And my standards are perfect holiness and love.

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 Now some people may say, well God's standards, they're way too high.

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 We can't expect to live up to perfect love, can we?

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 An apologist, Francis Schaeffer, used to say, yeah, they are high.

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 So how about we just judge you by your own standards?

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 Okay, right?

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 So what he says, he says, let God just record every time that you judge somebody else according to your standards.

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 So, oh, they're such a gossip.

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 Or how dare they lie like that?

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 And then at the end of your life, he'll play back that recording and judge you by your own words.

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 Who of us would not be condemned by even our own words, let alone God's?

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 Which is why Paul says this.

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 For by works of the law, by your own performance, even serving with an NGO or in kids' ministry, whatever you do, no human being will be justified in God's sight.

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 Because since through the law, through God's standards, comes the knowledge of sin.

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 All our righteousness is filthy rags before him.

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 And that's the bad news.

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 You ain't get nothing that God will accept by yourself.

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 But then there's good news.

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 The passage that we read today says this.

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 But now.

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 That is a big but.

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 It's bigger than my but.

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 It's the biggest but in the entire Bible.

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 It's a but which says the righteousness of God is revealed.

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 When Martin Luther, the reformer, he thought about the righteousness of God.

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 It filled him with fear.

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 It filled him with fear because he thought God was there with like a sword over his head, ready to strike with his justice on him.

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 And some of us have that sneaking suspicion at the back of our minds that maybe some of the hard circumstances you've been going through.

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 Maybe some of the things that have been going wrong in your life.

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 Maybe it's God punishing you because of something that you have done before in your life.

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 And we might go, yeah, I know God loves me.

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 But I'm not sure whether he really likes me.

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 Because look at all the mess I've made in my life.

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 And it says Martin Luther was reading Romans.

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 Suddenly the penny dropped.

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 God's righteousness is not his condemning justice.

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 It's his saving justice.

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 And he says this.

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 There's no distinction.

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 For all have sinned and fall short of the glory of God.

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 All of us are way short of God's glorious, loving standards and his character.

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 But then he says, but all of us.

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 Not just good people.

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 Not just people who seem very religious.

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 Not just those who've got nice families.

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 Not just those who do charity work.

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 All of us are justified, declared righteous with right standing before God.

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 By his grace.

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 As a gift.

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 Through the redemption that is in Christ Jesus.

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 Whom God put forward as a propitiation by his blood to be received by faith.

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 You see what he's saying is?

00:18:54.299 --> 00:18:58.079
 He's saying the child from a wealthy family and the beggar on the street.

00:18:58.079 --> 00:19:01.019
 That manipulative boss who you despise.

00:19:01.139 --> 00:19:03.139
 To the colleague that you really like.

00:19:03.299 --> 00:19:05.079
 To the corrupt government official.

00:19:05.259 --> 00:19:06.879
 To the social rights activist.

00:19:07.079 --> 00:19:08.079
 To the NGO worker.

00:19:08.919 --> 00:19:10.079
 To the Boko Haram terrorist.

00:19:10.819 --> 00:19:15.720
 All justified, declared righteous in the righteous family of God.

00:19:16.319 --> 00:19:18.359
 By a free gift of grace.

00:19:18.539 --> 00:19:20.279
 Through Jesus' work on the cross.

00:19:20.539 --> 00:19:21.940
 Not by their performance.

00:19:21.940 --> 00:19:28.779
 This is just totally, totally counter-cultural.

00:19:28.779 --> 00:19:30.339
 I remember talking to one guy about this.

00:19:30.559 --> 00:19:32.119
 And he became really mad.

00:19:32.500 --> 00:19:37.859
 He said, how dare you suggest that you put me in the same category as those wicked people?

00:19:37.859 --> 00:19:41.959
 How dare you put me in that same box?

00:19:42.179 --> 00:19:44.899
 What he's really saying is, I'm more righteous than them.

00:19:46.099 --> 00:19:47.740
 I should be in a different box.

00:19:47.859 --> 00:19:49.019
 Sure, I've done some things wrong.

00:19:49.079 --> 00:19:49.639
 Not perfect.

00:19:49.640 --> 00:19:52.660
 But actually, I'm kind of 80% good.

00:19:53.840 --> 00:20:03.360
 And God says, if you want to self-justify you by your performance, that's the road to condemnation before God.

00:20:03.700 --> 00:20:08.200
 Because God's got enough evidence to put every single one of us behind bars before eternity.

00:20:08.200 --> 00:20:14.019
 And we actually need to repent of our self-righteous, justifying good works.

00:20:14.759 --> 00:20:16.640
 If we put our trust in them.

00:20:17.500 --> 00:20:22.340
 You know, some of us, God is going to allow to fail spectacularly this year.

00:20:23.120 --> 00:20:30.180
 Because he wants to scorch the ground of your own righteousness beneath your feet.

00:20:30.180 --> 00:20:35.380
 So you realize there is only one solid ground of righteousness on which you can stand.

00:20:35.640 --> 00:20:36.799
 And it's not yours.

00:20:36.960 --> 00:20:37.700
 It's Jesus.

00:20:38.920 --> 00:20:40.759
 It's not from how successful you've been.

00:20:40.940 --> 00:20:42.220
 Not from how nice you are.

00:20:42.440 --> 00:20:44.279
 Not from how many likes you've got on Instagram.

00:20:44.700 --> 00:20:48.820
 Not from anything other than a pure, undeserved gift of grace.

00:20:49.200 --> 00:20:52.140
 Paid entirely out of the bank of Jesus' blood.

00:20:52.580 --> 00:20:53.880
 Shed on the cross for you.

00:20:54.779 --> 00:20:58.220
 Jesus is the propitiation, it says, for our sin.

00:20:58.220 --> 00:21:03.759
 He's the one who took God's anger, took God's verdict of judgment and condemnation onto him.

00:21:04.000 --> 00:21:04.900
 And we go free.

00:21:06.559 --> 00:21:12.299
 Now some people say things like, being justified is just as if I'd never sinned.

00:21:12.460 --> 00:21:13.720
 And that's partly true.

00:21:14.579 --> 00:21:16.160
 But it's actually more than that.

00:21:16.720 --> 00:21:20.400
 It's not just you get kind of the slate wiped clean.

00:21:21.120 --> 00:21:24.160
 You know, it's like, you know, you're in kind of minus 50 before God.

00:21:24.160 --> 00:21:27.040
 And then he kind of brings you back up to zero.

00:21:27.500 --> 00:21:28.279
 Wipes you clean.

00:21:28.540 --> 00:21:30.480
 And then now you've got to be kind of good Christians.

00:21:30.600 --> 00:21:31.360
 You've got to read your Bible.

00:21:31.460 --> 00:21:31.980
 You've got to pray.

00:21:32.080 --> 00:21:32.640
 You've got to serve.

00:21:32.720 --> 00:21:34.340
 You've got to help old grannies across the road.

00:21:34.540 --> 00:21:35.440
 All those kind of things.

00:21:35.480 --> 00:21:38.940
 Just to stay out of God's bad books by being good.

00:21:39.080 --> 00:21:43.080
 That's actually justification by grace plus works.

00:21:43.220 --> 00:21:44.860
 That's not what Paul's talking about.

00:21:44.859 --> 00:21:50.819
 Nor is it that you become made righteous in the sense of now we're all perfect.

00:21:51.219 --> 00:21:55.619
 Because quite frankly, if you spend any time with any of us, you can see that that's not true.

00:21:56.399 --> 00:21:56.639
 Okay.

00:21:57.679 --> 00:22:01.219
 But a new creation will come and that will be true.

00:22:01.839 --> 00:22:08.599
 But instead what he's saying is in justifying us, God, Christ totally changes our status.

00:22:09.639 --> 00:22:11.599
 He does a great exchange.

00:22:11.599 --> 00:22:15.719
 You know, 2 Corinthians 5, 21 says this.

00:22:16.379 --> 00:22:18.079
 And he uses this language of in him.

00:22:18.559 --> 00:22:28.419
 He says, God has made him, Jesus, to be sin who knew no sin so that in him we might become the righteousness of God.

00:22:29.039 --> 00:22:35.159
 This language of kind of in Christ, this is a family language that he's using.

00:22:35.639 --> 00:22:41.119
 And he's telling an incredible truth because sin, the Bible keeps telling, is like a debt that you owe to God.

00:22:41.119 --> 00:22:42.319
 You owe him.

00:22:42.739 --> 00:22:44.239
 And you can't pay it off.

00:22:45.079 --> 00:23:03.699
 It's like we're part of this grubby Adams family, continually gambling away all our money, owing millions of dollars in debt, constantly trying to keep the loan sharks and banks away from us off our backs, occasionally offering the odd $20 note of good works to kind of try and keep us out of trouble for a little while.

00:23:03.700 --> 00:23:05.700
 And it's tiring.

00:23:05.700 --> 00:23:06.299
 And it's tiring.

00:23:06.299 --> 00:23:10.379
 But then a wealthy judge comes along.

00:23:11.000 --> 00:23:16.500
 In fact, the judge that you owe the most to in the world.

00:23:16.500 --> 00:23:21.299
 And he comes along to you and you're in fear and trepidation.

00:23:21.400 --> 00:23:25.980
 But he comes along and he says, for the sake of my name, I need to do justice.

00:23:27.200 --> 00:23:28.700
 And you're wondering, what does this look like?

00:23:29.420 --> 00:23:30.579
 He's come to get me now.

00:23:32.019 --> 00:23:33.559
 He says, this debt's got to be paid.

00:23:33.559 --> 00:23:39.559
 And then he says, but I want to give you a gift.

00:23:40.940 --> 00:23:42.379
 Because I love you.

00:23:43.519 --> 00:23:45.359
 I'll do an exchange.

00:23:45.359 --> 00:23:49.799
 I'll exchange myself for yourself.

00:23:50.799 --> 00:23:57.899
 I'll take your name, your sin debt, your unrighteousness, everything that you stand for.

00:23:58.519 --> 00:24:02.459
 And I'll stand in your place in the dock as if I was taking your name.

00:24:02.779 --> 00:24:04.919
 Your sin was placed upon me.

00:24:05.939 --> 00:24:07.839
 And I'll take the condemnation.

00:24:08.059 --> 00:24:10.279
 I'll take the punishment that was due you.

00:24:10.279 --> 00:24:15.579
 I'll take it for all your past, all your present, and all your future sins.

00:24:16.440 --> 00:24:18.019
 Completely wiped out forever.

00:24:19.599 --> 00:24:19.920
 Cancelled.

00:24:21.599 --> 00:24:26.379
 And if you don't want to accept the gift, if you want to go into court under your own name,

00:24:27.000 --> 00:24:28.379
 man, you're already condemned.

00:24:28.539 --> 00:24:30.519
 Everyone knows what the Adams family are like.

00:24:31.599 --> 00:24:37.579
 There's enough paperwork and evidence around you that could just lead you guilty for the rest of history.

00:24:37.579 --> 00:24:43.139
 And he says, I don't just want to leave it there so you just walk out of prison free and go ahead to do your own thing.

00:24:43.199 --> 00:24:47.899
 What I'm going to do is, this part of the gift, the exchanges I bring you into my family.

00:24:48.879 --> 00:24:51.500
 And I'm going to give you my righteousness.

00:24:52.199 --> 00:24:53.699
 My righteous name.

00:24:54.899 --> 00:24:57.899
 And my name is spotless in the courtroom of heaven.

00:24:57.900 --> 00:25:03.920
 You see, I have the highest honor in heaven itself.

00:25:05.220 --> 00:25:07.920
 Because life, my life is perfect.

00:25:09.060 --> 00:25:14.960
 I'm utterly loving, utterly gracious, utterly blameless, utterly kind, utterly obedient.

00:25:16.380 --> 00:25:17.060
 Spotless.

00:25:17.600 --> 00:25:20.759
 And you could go through every file under my name.

00:25:20.759 --> 00:25:26.539
 And all that you would find was pure, unadulterated, beautiful loveliness.

00:25:30.420 --> 00:25:32.319
 That's when people hear my name.

00:25:32.539 --> 00:25:33.640
 That's what they get.

00:25:33.799 --> 00:25:34.579
 That's what they see.

00:25:34.720 --> 00:25:35.640
 My righteousness.

00:25:36.500 --> 00:25:38.460
 And now I want to give you my name.

00:25:39.180 --> 00:25:40.940
 I want to give you my righteousness.

00:25:41.140 --> 00:25:42.339
 Because you're with me.

00:25:42.599 --> 00:25:43.759
 Because you're in me.

00:25:43.920 --> 00:25:45.039
 In my family.

00:25:45.200 --> 00:25:46.339
 Connected with me.

00:25:46.700 --> 00:25:48.940
 You'll be counted as righteousness.

00:25:48.940 --> 00:25:51.539
 All that I have is yours.

00:25:51.740 --> 00:25:54.180
 Your bank account doesn't just go back to zero.

00:25:54.440 --> 00:25:56.620
 Now you get my bank account at all.

00:25:56.820 --> 00:25:58.160
 And that is limitless.

00:25:59.980 --> 00:26:01.420
 You get credited.

00:26:02.059 --> 00:26:02.920
 You're not just zero.

00:26:03.120 --> 00:26:06.380
 You now have so much from me.

00:26:06.799 --> 00:26:08.039
 My perfect righteousness.

00:26:08.900 --> 00:26:11.740
 And so when you go into God's family courtroom.

00:26:12.120 --> 00:26:14.080
 He looks at you and what does he see?

00:26:14.360 --> 00:26:15.680
 He sees Jesus Christ.

00:26:15.880 --> 00:26:17.000
 Clothed with him.

00:26:17.000 --> 00:26:20.039
 And how does God view Jesus?

00:26:22.200 --> 00:26:23.660
 He delights in him.

00:26:24.599 --> 00:26:26.240
 He's pleased with him.

00:26:26.680 --> 00:26:28.500
 He rejoices over him.

00:26:28.819 --> 00:26:32.279
 He says you're my dearly beloved son with whom I'm well pleased.

00:26:32.599 --> 00:26:35.859
 He's filled with joy at seeing him.

00:26:35.859 --> 00:26:38.599
 And so when God looks at you.

00:26:38.699 --> 00:26:41.379
 If you're a believer in Jesus and have trusted him.

00:26:43.139 --> 00:26:44.779
 What does his face look like?

00:26:46.559 --> 00:26:47.319
 It's delight.

00:26:48.019 --> 00:26:48.919
 It's pleasure.

00:26:49.419 --> 00:26:50.479
 It's joy.

00:26:50.879 --> 00:26:53.159
 That you belong to him.

00:26:54.459 --> 00:26:55.459
 That you're his.

00:26:56.519 --> 00:26:57.379
 Isn't that amazing?

00:26:58.579 --> 00:26:59.159
 Isn't that amazing?

00:26:59.199 --> 00:27:02.479
 Isn't that just kind of sometimes hard to believe, right?

00:27:02.480 --> 00:27:05.759
 Because you go, but you don't know all the stuff that I've done.

00:27:06.420 --> 00:27:08.259
 And he goes, yeah, I know.

00:27:09.099 --> 00:27:11.240
 And he said, but there's some really bad stuff.

00:27:11.319 --> 00:27:13.140
 Like I haven't even told anyone about this.

00:27:13.160 --> 00:27:14.299
 Not even my spouse.

00:27:15.380 --> 00:27:17.180
 He says, yeah, I know it all.

00:27:18.120 --> 00:27:19.740
 I felt it all.

00:27:19.940 --> 00:27:23.160
 With every nail that was hammered into my hands.

00:27:23.220 --> 00:27:25.279
 Don't you know how much I know what you've done?

00:27:25.279 --> 00:27:30.259
 But I did it for you.

00:27:30.500 --> 00:27:32.759
 That you could come into my family.

00:27:33.299 --> 00:27:34.480
 And be mine.

00:27:36.200 --> 00:27:40.379
 And know the delight of the King of Kings and the Lord of Lords.

00:27:43.180 --> 00:27:44.740
 And there's only one condition.

00:27:45.960 --> 00:27:48.819
 It's the most democratic condition that has ever existed.

00:27:49.960 --> 00:27:51.519
 The condition is this.

00:27:51.519 --> 00:27:54.200
 It's not according to your family background.

00:27:54.359 --> 00:27:55.420
 Not according to your ethnicity.

00:27:55.720 --> 00:27:57.220
 Not according to your past history.

00:27:57.539 --> 00:27:58.059
 Your gender.

00:27:58.279 --> 00:27:58.839
 Anything else.

00:27:59.099 --> 00:28:00.779
 It's only by faith.

00:28:02.099 --> 00:28:03.139
 And what does that mean?

00:28:03.200 --> 00:28:07.200
 It's only by refusing to trust in your own performance.

00:28:07.720 --> 00:28:11.940
 Your own righteousness to ever get acquitted and justified before God.

00:28:12.759 --> 00:28:14.460
 It's opening your hands to say,

00:28:14.680 --> 00:28:18.920
 It's not I need to do, do, do to get there with God.

00:28:18.920 --> 00:28:21.779
 But it's how he has done, done, done for me.

00:28:21.980 --> 00:28:24.080
 And I trust your work for me.

00:28:24.279 --> 00:28:25.940
 I cannot justify myself.

00:28:26.060 --> 00:28:26.920
 I'm a great sinner.

00:28:27.160 --> 00:28:29.279
 But I have a great saviour in Christ.

00:28:30.800 --> 00:28:31.860
 And it's gift.

00:28:32.820 --> 00:28:33.700
 It's gift.

00:28:34.500 --> 00:28:35.380
 And if you go,

00:28:36.160 --> 00:28:37.600
 Yeah, well, give me a gift.

00:28:37.800 --> 00:28:41.880
 And okay, let me just kind of give you like ten cents for that.

00:28:43.580 --> 00:28:45.539
 That's actually offensive to the giver.

00:28:46.320 --> 00:28:48.680
 He says, no, I want you to receive it by faith.

00:28:48.920 --> 00:28:54.420
 This is the incredible good news of God's justification of us.

00:28:56.140 --> 00:28:58.519
 But so what?

00:28:59.220 --> 00:29:04.080
 Some of us, you know, we're, it sounds too good to be true, doesn't it?

00:29:04.560 --> 00:29:09.240
 And we're all a little bit cynical in a lot of the things that we do because that's part of our culture.

00:29:09.240 --> 00:29:22.940
 And we go and we say things like, if Jesus justified us, if we're completely righteous in God's eyes, if when he looks at us, he sees Jesus, he says he's utterly satisfied, utterly delighted, utterly pleased, then what's the point in obeying him?

00:29:23.799 --> 00:29:24.079
 Right?

00:29:24.079 --> 00:29:26.980
 Because I've got nothing left to prove, right?

00:29:27.579 --> 00:29:36.980
 You know, Tobin Miller, who was the previous pastor here, he said, used to say, whenever I preach on justification by faith, the next week, everyone will quit serving kids ministry.

00:29:36.980 --> 00:29:39.740
 Because it's like they have nothing left to prove.

00:29:41.240 --> 00:29:46.120
 And Paul knows this objection in Romans 3.

00:29:46.319 --> 00:29:48.980
 He says this in verse 31.

00:29:48.980 --> 00:29:56.700
 Okay, if we've been justified, the Jews, the Gentiles, then do we then overthrow the law by this faith?

00:29:57.319 --> 00:30:00.240
 Okay, in other words, do we kind of not really have to obey any longer?

00:30:00.319 --> 00:30:02.339
 He says, no, we uphold the law.

00:30:02.839 --> 00:30:09.900
 In other words, and Romans 6, he then says, listen, how can we who have died to sin still live in it?

00:30:09.900 --> 00:30:18.259
 What he's saying is, if you've been brought into the righteous family of God, belonging to him, you died to the Adams family.

00:30:19.019 --> 00:30:24.019
 He says, righteous, you know, losers, if you think you're a loser, you act like a loser, right?

00:30:25.900 --> 00:30:28.780
 But righteous people act righteously.

00:30:29.280 --> 00:30:32.400
 Righteous family has a righteous culture within them.

00:30:32.680 --> 00:30:34.820
 And it's a culture where we're learning.

00:30:34.819 --> 00:30:44.019
 And so why go back to the old sinful, broken habits of the old previous life in the Adams family,

00:30:44.419 --> 00:30:47.679
 where he was just messing everything up in guilt and shame and condemnation.

00:30:47.779 --> 00:30:49.000
 Why do you want to go back there?

00:30:52.139 --> 00:30:56.960
 You know, it's a bit like if your dad comes in to his kids and says,

00:30:57.079 --> 00:31:00.460
 hey, hey guys, I just saw this toy that was broken.

00:31:00.919 --> 00:31:02.839
 And immediately you go, it wasn't me.

00:31:02.839 --> 00:31:03.879
 It was my sister.

00:31:03.880 --> 00:31:04.780
 It was her. She did it.

00:31:05.080 --> 00:31:05.460
 It's her.

00:31:06.900 --> 00:31:12.320
 And you become all kind of Adams family behavior, all defensive, all blaming.

00:31:12.700 --> 00:31:15.600
 And your dad goes, hey, hey, you know, I love you.

00:31:16.440 --> 00:31:17.320
 You're secure.

00:31:18.060 --> 00:31:19.880
 You don't need to justify yourself.

00:31:21.060 --> 00:31:22.500
 We're in a different family now.

00:31:22.760 --> 00:31:25.320
 We've got different rules of the way we engage here now.

00:31:25.319 --> 00:31:31.460
 But I am asking you this because I want to work at how we can learn how to play better together,

00:31:31.599 --> 00:31:36.039
 how we can love each other better, how we can be righteous together without breaking stuff.

00:31:36.039 --> 00:31:45.059
 You see, the good works that we are called to do in scripture are not the basis of your justification.

00:31:45.420 --> 00:31:47.700
 They are the fruit that comes out of it.

00:31:47.700 --> 00:31:58.380
 And as you learn the security of being in the family of God, what it does, it makes you more honest, more free to accept criticism.

00:31:58.380 --> 00:32:03.500
 It's not that you stop looking to obey Christ or improve.

00:32:03.680 --> 00:32:05.140
 It's hard work being a Christian.

00:32:05.240 --> 00:32:06.860
 God does want us to change.

00:32:06.859 --> 00:32:10.899
 But it's now we're not obeying for approval.

00:32:11.279 --> 00:32:13.219
 We're obeying out of approval.

00:32:13.719 --> 00:32:15.500
 We're not at stake any longer.

00:32:16.059 --> 00:32:17.359
 And that's freeing.

00:32:18.719 --> 00:32:20.899
 And that's a place of rest.

00:32:22.079 --> 00:32:25.319
 You know, isn't it tiring always comparing yourself to other people?

00:32:26.579 --> 00:32:34.959
 Isn't it tiring always having to prove yourself to your friends, to your boss, to your family, to church, to God?

00:32:36.859 --> 00:32:44.559
 And so, one of the things God wants to do is he wants to bring us a rest as his people.

00:32:46.000 --> 00:32:51.379
 You know, as righteous people, we still have some of the old sinful Adam's family habits, don't we?

00:32:52.639 --> 00:32:54.779
 Any of us been defensive this week?

00:32:56.319 --> 00:33:00.719
 Any of you been judgmental towards other people, critical, harsh?

00:33:01.399 --> 00:33:02.479
 Any of you been impatient?

00:33:02.480 --> 00:33:07.079
 Any of you found it difficult to actually say no to other people?

00:33:07.940 --> 00:33:13.180
 Any of you feel like a failure when you start looking at other people who seem to be more successful than yourself?

00:33:13.460 --> 00:33:15.980
 Or just doing stuff that's better than you?

00:33:17.380 --> 00:33:22.059
 Any of you feel like you're always just behind and you've just kind of got to catch up and you're just restless?

00:33:23.059 --> 00:33:27.120
 Desperate to prove that you can be in the world's righteous category?

00:33:27.119 --> 00:33:30.639
 Desperate to prove that you're self-justifying.

00:33:32.799 --> 00:33:35.739
 And God comes to us and says, I want to give you rest.

00:33:37.579 --> 00:33:45.539
 And you know one of the things that keeps us driving on, keeps us pushing to prove ourselves, to justify ourselves,

00:33:46.079 --> 00:33:53.319
 is frequently behind all of that there's this condemning bailiff who comes knocking on the door of your heart and your mind

00:33:53.319 --> 00:33:56.099
 and demands payment for your sins.

00:33:56.720 --> 00:33:58.299
 How could you be so stupid?

00:33:59.119 --> 00:34:00.419
 Why are you such a failure?

00:34:00.960 --> 00:34:03.079
 How can you keep repeating that sin?

00:34:04.059 --> 00:34:05.399
 Answer my accusations.

00:34:06.079 --> 00:34:07.819
 Prove that you're not in that category.

00:34:09.039 --> 00:34:13.039
 And instead of looping that around and around and around in our minds,

00:34:13.119 --> 00:34:20.119
 instead of allowing ourselves to be placed in that box of condemnation that so many other people try and place us in,

00:34:20.119 --> 00:34:29.480
 if we as a community begin to get the gospel of justification by grace through faith,

00:34:30.159 --> 00:34:31.519
 then we'll be able to go,

00:34:32.519 --> 00:34:33.940
 sorry, what debt?

00:34:35.059 --> 00:34:38.719
 Yeah, I had a great debt, but it's been paid in full by Jesus.

00:34:39.599 --> 00:34:41.239
 I think you got the wrong address.

00:34:41.460 --> 00:34:41.719
 Goodbye.

00:34:43.659 --> 00:34:45.619
 Because I need people.

00:34:46.339 --> 00:34:47.440
 You need people.

00:34:47.440 --> 00:34:52.460
 We all need people to remind of this because we forget justification every single day.

00:34:53.920 --> 00:34:59.159
 And when Satan tempts me to despair and tells me of the guilt within,

00:34:59.500 --> 00:35:02.980
 would I look and see him there who made an end of all my sin?

00:35:04.059 --> 00:35:06.500
 Because the sinless Savior died,

00:35:07.280 --> 00:35:09.860
 my sinful soul is counted free

00:35:09.860 --> 00:35:15.460
 because God the just is satisfied to look on him and to pardon me.

00:35:15.460 --> 00:35:20.679
 This is the song that we need to sing in 2021.

00:35:22.340 --> 00:35:24.800
 And some of us will even go,

00:35:25.760 --> 00:35:28.019
 well, I've lived with those voices for so long.

00:35:28.139 --> 00:35:30.860
 How do I know that that's not conviction of sin,

00:35:31.179 --> 00:35:32.559
 that that's condemnation?

00:35:34.119 --> 00:35:39.159
 You know, the difference between conviction and condemnation of sin is this.

00:35:39.159 --> 00:35:44.559
 Conviction of sin leads you to confess sin before God

00:35:44.559 --> 00:35:48.539
 and leads you to focus on Jesus relying on his grace

00:35:48.539 --> 00:35:51.039
 and on his work to change you.

00:35:52.719 --> 00:35:55.599
 Condemnation may bring you to confess your sin

00:35:55.599 --> 00:35:58.599
 and probably again and again and again the same thing,

00:35:58.599 --> 00:36:01.599
 but it leads you to focus on yourself

00:36:01.599 --> 00:36:04.659
 and rely on yourself to change yourself.

00:36:05.539 --> 00:36:07.299
 You go, I've screwed up so many times.

00:36:07.519 --> 00:36:08.420
 There's no hope.

00:36:08.639 --> 00:36:10.000
 I can't fix myself.

00:36:10.400 --> 00:36:13.639
 And so many of us spend so much of our lives

00:36:13.639 --> 00:36:16.480
 confessing sin and so little time rejoicing

00:36:16.480 --> 00:36:21.239
 in Jesus' forgiveness and grace and justification of us.

00:36:21.239 --> 00:36:25.439
 So I want to call us in 2021 to be a people

00:36:25.439 --> 00:36:27.899
 who learn how to confess sin,

00:36:28.079 --> 00:36:31.419
 but who never leave confessing the sin

00:36:31.419 --> 00:36:32.759
 and the brokenness of our lives

00:36:32.759 --> 00:36:35.639
 without rejoicing and thanking God

00:36:35.639 --> 00:36:38.459
 that we are now no longer at stake,

00:36:38.619 --> 00:36:41.639
 that we are righteous before the holy God of Israel,

00:36:41.839 --> 00:36:43.279
 the holy God of the world,

00:36:43.539 --> 00:36:46.919
 the holy God who loves us and gave his life for us.

00:36:48.159 --> 00:36:51.000
 And as we go out this week into our world,

00:36:51.000 --> 00:36:52.800
 into a sea of performance

00:36:52.800 --> 00:36:55.219
 where everyone's going to judge you

00:36:55.219 --> 00:36:57.019
 on how well you've done or not,

00:36:58.139 --> 00:36:59.559
 we're going to be tempted

00:36:59.559 --> 00:37:01.260
 to put our confidence in ourselves.

00:37:02.119 --> 00:37:04.179
 We're going to be tempted to judge other people

00:37:04.179 --> 00:37:05.440
 and put other people down.

00:37:06.519 --> 00:37:08.500
 We're going to be tempted to think

00:37:08.500 --> 00:37:09.840
 if we did something well,

00:37:09.980 --> 00:37:11.260
 that was because we're great.

00:37:12.199 --> 00:37:14.599
 But if we continually bring

00:37:14.599 --> 00:37:16.880
 the gospel of justification to each other,

00:37:17.360 --> 00:37:18.780
 it will humble us.

00:37:18.780 --> 00:37:22.300
 It will enable us to sit down with people

00:37:22.300 --> 00:37:23.720
 that we don't naturally like.

00:37:24.200 --> 00:37:25.980
 It will enable us to be,

00:37:26.320 --> 00:37:28.040
 when we start hearing ourselves

00:37:28.040 --> 00:37:29.920
 judging those people over there,

00:37:29.980 --> 00:37:31.120
 it will check us and go,

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 oh, but for the grace of God,

00:37:33.860 --> 00:37:34.500
 there go I.

00:37:35.000 --> 00:37:38.320
 It will give us a confidence

00:37:38.320 --> 00:37:40.040
 to walk into our week

00:37:40.040 --> 00:37:43.480
 with a joy that it doesn't matter

00:37:43.480 --> 00:37:45.880
 what anybody else's judgment is over us,

00:37:45.880 --> 00:37:47.800
 because our final judgment is secure,

00:37:48.320 --> 00:37:49.460
 because the only one,

00:37:49.619 --> 00:37:51.180
 the only court that really matters

00:37:51.180 --> 00:37:53.960
 has already ruled in favor of us.

00:37:54.400 --> 00:37:55.720
 And it's not because of us,

00:37:56.059 --> 00:37:57.200
 it's because of the beauty

00:37:57.200 --> 00:37:58.380
 and the glory of Jesus.