WEBVTT

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 Do you ever feel disappointed by the amount of joy that is in your life,

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 specifically in your Christian life?

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 Or maybe you're not a Christian.

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 Maybe you're still thinking about whether or not that's something for you.

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 And I wonder if you look at Christians and think they don't seem that joyful.

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 They kind of just seem like everyone else, somber, serious,

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 everyone else minus the fun stuff.

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 If you're a Christian, do you hear Jesus' words in the Bible,

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 places like John 10 where he says,

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 I've come that you might have life and have it to the full?

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 Do you hear that and think, yep, that's me.

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 My life is full.

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 Or do you hear it and think it sounds really nice,

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 but it's not really how my life feels?

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 Why the disconnect?

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 Why being told life can be full and joyful and satisfying and amazing

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 and then a different experience in our day-to-day or week-to-week?

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 I mean, have we misunderstood God?

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 I mean, are we reading him wrong?

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 Do we have a wrong idea of what he means by joy?

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 When he said life to the full, did he actually mean it'll be horrible,

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 but hey, it won't last forever?

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 Instead of kind of joy the way we normally think about it,

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 was he talking about some kind of steely resolve,

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 you know, some kind of grit your teeth and persevere version of joy?

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 Maybe some kind of abstract version of joy

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 that's a bit more intangible and harder to pin down,

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 so it's harder to say if you do or don't have it.

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 But we know what joy is.

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 You know what joy is.

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 Even if you want to distinguish it out from being something more substantial

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 than, you know, just plain, simple happiness,

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 you know what joy is.

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 It's that feeling you get when what you desire becomes yours,

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 when the thing that you want becomes yours.

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 It's that feeling you have when you get down on one knee

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 and ask her to marry you and she says yes.

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 It's that feeling you have when you desperately need a job

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 and a letter of offer arrives.

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 It's that feeling you have when you share the gospel

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 with somebody who's been resisting it and even opposed to it

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 and they say yes.

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 It's when your desires get fulfilled.

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 That's joy.

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 You know what it feels like.

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 It's that deep, overflowing bubbliness.

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 The dictionary describes it as a feeling of deep pleasure or happiness.

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 It's all those good feelings just kind of turned up a bit

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 with that higher degree of intensity and substance.

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 I mean, joy is great.

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 We know what joy is.

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 Joy is desirable.

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 But is it a word that you would use to describe your life as a Christian?

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 Is it the main word you would use to describe your life as a Christian?

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 Now, we can still get out of this one because you might say,

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 hey, I know that some people are like those overtly joyful people,

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 but that's just not me.

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 And I can testify on this one because I'm what I like to refer to as emotional.

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 I struggle to express emotions whether they're up or down.

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 I only have one tone of voice, whether I'm happy or sad or anywhere in between.

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 And you might be sitting there going, yeah, that's me too.

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 I don't really express myself.

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 So I'm joyful, but I'm just, I'm doing my back flips on the inside.

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 You know, I'm cheering and clapping and everything, but it's internal.

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 You just can't see it.

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 I just express it differently.

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 I don't like to be annoyingly happy like some people are.

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 You know, you don't want to be that person who's standing at the bus stop in the rain

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 when the bus comes, hits the puddle, sprays everyone.

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 People are swearing, cursing, sending abusive emails to Sydney buses.

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 But there's just that one person smiling and, you know, just, you know,

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 it's nice to be refreshed with water.

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 And you're just thinking you're a fraud or an idiot and I want to punch you in the face.

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 And you don't want to be that annoying people.

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 And just before we go on, if you are one of those people who has that punch reflex at that moment,

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 sit on your hand because for the rest of tonight, Paul's probably going to annoy you.

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 Paul's going to be one of those annoyingly joyful people in a ridiculous situation.

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 This letter, Philippians, in the New Testament is a letter between Paul and the Philippians

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 and it's written in response to a visit.

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 So Paul's in prison and the Philippians send a guy named Epaphroditus to visit him

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 to see how he's doing because they've heard he's in prison.

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 They've heard he's doing it tough and they want to know what's going on for him.

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 And so from this verse, verse 12 through to the end of chapter 3,

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 is kind of the bit where Paul starts giving them details.

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 Well, sort of.

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 Have a look at verse 12.

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 Now, I want you to know, brothers and sisters,

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 that what has happened to me has actually served to advance the gospel.

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 Now, before we get too far into this, we're going to slow down in this verse.

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 Paul doesn't really give any detail about his situation.

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 Even as we read the rest of this section, even as we get through the whole book,

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 we know he's in chains, we know he's shackled.

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 But what we know from other parts of the Bible is that Paul is most likely writing this

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 while he's a prisoner under Roman guard.

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 Literally shackled.

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 Literally chains on his hands and feet.

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 Constantly with a soldier guarding him with him.

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 Never alone.

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 Not comfortable.

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 He's not in a minimum security day spa.

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 However, the Roman Empire prided itself on its ability to be brutal.

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 Paul's not in a pleasant place when he writes this letter.

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 He doesn't know whether this imprisonment will end in him being executed or him being released.

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 He doesn't know how long he's going to be stuck as a prisoner.

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 And he's there because he did what God told him to in the first place.

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 He preached Jesus.

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 Now, if this was me, I would have been sending you status updates every 10 minutes about just how tough it all was.

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 I would have been letting you know every detail about every sore and scar and wound and beating and terrible food and all that I could.

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 Because I would want you to comprehend just how tough it was for me.

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 I'd want you to appreciate what I was going through, to have empathy for it.

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 And no one would think any less of me for that self-indulgence.

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 You would think it's reasonable if I'm in that situation to claim it, to put my hand up and say, this is tough.

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 But all Paul gives, and remember, this is a letter to some people who are his close friends.

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 His dear, precious brothers and sisters, who he loves.

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 And all he gives them, by the way of detail, he says, dear brothers and sisters,

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 I really want you to know, what he's about to say is important, that all that has happened to me, that's it.

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 That's the detail.

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 All.

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 I mean, the Philippians sent Epaphroditus traveling across the world because they wanted to know what was going on for Paul.

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 They wanted to know how he was.

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 They sent him with provisions.

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 They sent him with well wishes, with money.

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 In fact, Epaphroditus nearly died on this journey to go and see how Paul is going.

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 And all the Philippians get back is, hey, I want you to know that all that has happened to me,

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 it's like all that has happened from Paul's perspective is just incidental.

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 It's not important.

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 I'm not going to go into these details.

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 I've got something important to say, but apparently his own personal situation and suffering

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 don't rather mention.

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 They're not worth bringing up except as kind of background to what he actually wants to talk about.

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 Now, it's not to say that his situation is not real and painful and difficult.

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 It's not to say he wasn't hurting or sad.

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 It's not to say that it's bad to be any of those things.

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 But for him, it's just not the most important thing.

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 If he's just got one letter to these people that he loves, he wants to tell them something that matters most to him.

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 And so, verse 12.

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 As a result, it's become clear throughout the whole palace garden to everyone else that I'm in chains for Christ.

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 See, all that stuff which Paul can't even be bothered writing about, his suffering, his isolation,

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 his potential impending death and execution, all that has served to advance the gospel.

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 The gospel is what he wants to talk about.

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 Jesus is what matters to him.

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 His deepest concern, even in his horrible circumstance, is that people keep hearing about Jesus.

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 That the message of Jesus who died on the cross and rose again continues to be proclaimed.

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 What he cares about is that other people get a chance to know what he knows.

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 That God is a loving God.

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 That God is a forgiving God.

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 Paul's life is consumed with this gospel agenda.

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 With a Jesus agenda.

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 Self-preservation, comfort, doesn't matter.

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 Not important.

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 Reputation, doesn't matter.

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 Have a look at verse 14.

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 Because of my chains, most of the brothers and sisters have become confident in the Lord

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 and dare all the more to proclaim the gospel without fear.

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 It's true, some preach Christ out of envy and rivalry, but others out of goodwill.

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 The latter do so out of love, knowing that I'm put here for the defense of the gospel.

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 The former preach Christ out of selfish ambition, not sincerely,

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 supposing that they can stir up trouble for me while I'm in change.

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 He's excited because while his ministry is limited, he's only got one person at a time that he can talk to.

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 And even them he's been talking to about Jesus.

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 He's excited that while he can't be out on the street corners preaching,

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 while he can't be in the synagogue talking to people about how amazing Jesus is,

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 other people are doing it.

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 Other people are taking on the job.

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 His reputation as the gun speaker, as the amazing evangelist, as the celebrity pastor,

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 is probably shrinking because these new people are stepping up and taking on all the roles that he used to have.

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 And what's his response?

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 Great.

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 It's not about me.

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 Even when people are preaching with mixed motives.

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 Did you catch that?

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 Some people are preaching Jesus, hoping that somehow it's going to cause trouble for Paul.

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 And how does he respond?

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 Verse 18.

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 But what does it matter?

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 The important thing is that in every way, whether from false motives or true,

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 Christ is preached.

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 And because of this, I rejoice.

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 What does it matter?

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 He's in prison.

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 These guys are preaching Jesus with some weird mixed motive,

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 hoping it's going to make his life more difficult.

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 And he's like, this is amazing.

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 Because people are hearing about Jesus.

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 His life is so consumed with a desire to see the gospel go forward that he just wants people to meet Jesus.

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 He doesn't care if he's the one who gets to tell them.

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 He doesn't care if him being in prison is the means by which that happens.

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 Because the deepest desire of his heart, the thing that matters most to him,

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 is that Jesus is preached.

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 And because that is happening, even in shackles, he rejoices.

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 He's still joyful even as he suffers.

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 And he goes on, verse 18, second half.

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 It says,

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 He wants more than anything else for his life to adequately point to Jesus as his saviour,

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 as his treasure, as his joy.

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 And his only fear is that he would fail at that.

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 He's not scared of prison.

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 He's not scared of physical pain, of emotional pain, of struggle in life.

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 His fear is that he would fail to adequately point to the one that is his source of joy.

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 Jesus.

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 And yet even in that fear, he eagerly expects and hopes that he'll be strengthened by the Spirit,

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 that he'll be able to stand firm.

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 Whether that's in his death or in his release and further ministry.

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 He's confident God will sustain him and satisfy him, regardless of his situation.

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 So that Jesus is exalted.

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 And so he keeps rejoicing.

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 In his arrest, in his struggle, in his limitation.

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 I mean, his life is so full of joy, it seems illogical.

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 I mean, he's the quintessential, annoying, joyful person.

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 In your moment of deepest anguish, he would be smiling, ready for a hug or a high five.

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 I sometimes wonder if the Philippians who knew him well would have received this letter,

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 opened it up and been reading it and started to ask the question whether or not Paul had lost his grip on reality.

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 Or whether they were wondering if, you know, maybe he's lost a few marbles and, you know, he doesn't know what's going on.

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 And so he's sitting in prison singing out of blissful ignorance.

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 He doesn't actually understand the intensity of what's going on.

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 He doesn't understand that he's potentially about to die.

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 He doesn't understand how serious this is.

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 But that's not his issue.

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 Because there's plenty of places in the New Testament where we get a glimpse into the suffering that Paul experienced

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 and the personal anguish that he went through.

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 He knows what's going on.

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 Even here in verse 20, he knows that he requires a degree of courage if he's going to stand firm.

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 He asks the Philippians to pray for him so that he can remain joyful in Jesus,

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 so that he can continue to point to Jesus and celebrate the gospel being proclaimed,

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 even when he doesn't get to be a part of it, even when he's stuck in chains himself.

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 See, his joy in this passage is not a denial of his situation.

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 It's a perspective that's so transformed by the gospel

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 that his circumstances are no longer the main thing.

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 They're no longer the starting point for him when he measures whether or not his life is satisfying or fulfilling

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 or what he hoped it would be.

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 Having met Jesus in the gospel,

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 having discovered a God who loves him unconditionally,

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 a God who guarantees his eternal future,

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 that is now all that matters.

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 Gospel joy is not a denial of the challenges that you face in your life.

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 Gospel joy is not about pretending that things don't hurt when they do.

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 We don't get the kind of joy that Paul has here by pretending that our relationships aren't broken,

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 by ignoring the fact that we don't have the money we need to pay the bills,

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 or just being blissfully ignorant about whatever struggles are in your life.

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 Gospel joy is found in having our priorities so transformed

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 that our joy is no longer tied to our circumstances,

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 it's tied to Jesus.

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 In our pain,

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 in our sadness,

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 in our struggle in day-to-day life,

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 we can have something more important.

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 The one who died for us and rose again.

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 The unconditional love of a heavenly father.

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 Paul summarises what it looks like to have your perspective shaped in verse 21.

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 This is his life credo.

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 He says,

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 For to me,

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 to live is Christ,

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 and to die is gain.

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 It's a great memory verse.

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 I'm sure you've heard it before.

00:17:17.400 --> 00:17:18.039
 We love it.

00:17:19.340 --> 00:17:20.360
 Amen, we think.

00:17:21.180 --> 00:17:21.940
 For me,

00:17:22.060 --> 00:17:23.660
 to live is Christ.

00:17:27.200 --> 00:17:28.160
 No, it's not.

00:17:30.440 --> 00:17:31.519
 It's just not.

00:17:31.519 --> 00:17:34.740
 I wish it was.

00:17:36.799 --> 00:17:38.200
 But we're just not even close.

00:17:41.579 --> 00:17:43.000
 Even just as a hypothetical,

00:17:43.259 --> 00:17:47.579
 I know that this would not be my response if I was in Paul's situation.

00:17:47.579 --> 00:17:50.859
 I would be whinging,

00:17:51.799 --> 00:17:52.299
 complaining,

00:17:53.579 --> 00:17:54.379
 yelling at God.

00:17:55.259 --> 00:17:58.019
 I know in my life now how controlled I am

00:17:58.019 --> 00:17:59.579
 by my day-to-day circumstances.

00:18:00.519 --> 00:18:02.899
 I know that my joy levels fluctuate based on

00:18:02.899 --> 00:18:04.879
 what kind of food I got to eat today,

00:18:05.579 --> 00:18:07.720
 how bad the traffic was on the way to work,

00:18:08.259 --> 00:18:09.679
 how stressful things are,

00:18:09.740 --> 00:18:11.359
 how many things I have going on.

00:18:11.359 --> 00:18:15.279
 But not for Paul.

00:18:17.679 --> 00:18:18.539
 For him,

00:18:19.619 --> 00:18:21.979
 to live is Christ.

00:18:22.559 --> 00:18:23.779
 It's all about Jesus.

00:18:25.339 --> 00:18:25.979
 Everything,

00:18:26.599 --> 00:18:27.759
 to die even,

00:18:27.839 --> 00:18:29.619
 is a gain because he would get Jesus.

00:18:30.259 --> 00:18:31.559
 His whole life

00:18:31.559 --> 00:18:33.199
 is consumed

00:18:33.199 --> 00:18:36.579
 with a heart's desire to see Jesus exalted.

00:18:38.119 --> 00:18:40.019
 And so joy and satisfaction

00:18:40.019 --> 00:18:42.000
 and the measure of fulfilment in his life

00:18:42.000 --> 00:18:43.480
 are no longer connected to

00:18:43.480 --> 00:18:45.740
 transient comfort or control

00:18:45.740 --> 00:18:47.420
 or situation or circumstance.

00:18:49.940 --> 00:18:51.740
 Now it's just about Jesus.

00:18:55.819 --> 00:18:57.599
 Now his joy is attached

00:18:57.599 --> 00:19:00.779
 to a desire that is guaranteed.

00:19:00.779 --> 00:19:04.579
 His deepest desire

00:19:04.579 --> 00:19:06.180
 is that Christ would be exalted.

00:19:07.799 --> 00:19:09.180
 And God's will

00:19:09.180 --> 00:19:10.500
 in his creation

00:19:10.500 --> 00:19:12.339
 is that Christ would be exalted.

00:19:15.460 --> 00:19:16.839
 What God is doing

00:19:16.839 --> 00:19:19.119
 is revealing Jesus

00:19:19.119 --> 00:19:19.980
 so that one day

00:19:19.980 --> 00:19:21.079
 every knee will bow

00:19:21.079 --> 00:19:22.279
 and every tongue confess

00:19:22.279 --> 00:19:23.079
 that he is Lord

00:19:23.079 --> 00:19:24.079
 and Paul's joy

00:19:24.079 --> 00:19:24.980
 is now wrapped up

00:19:24.980 --> 00:19:26.779
 in that unstoppable direction.

00:19:28.039 --> 00:19:29.740
 His joy is now inevitable.

00:19:30.779 --> 00:19:34.319
 Because God himself

00:19:34.319 --> 00:19:35.500
 has guaranteed to do

00:19:35.500 --> 00:19:36.839
 what Paul desires most.

00:19:40.240 --> 00:19:40.879
 I mean,

00:19:40.920 --> 00:19:42.059
 how do you even stop joy

00:19:42.059 --> 00:19:43.119
 for someone like this?

00:19:45.240 --> 00:19:46.700
 How do you make him,

00:19:46.819 --> 00:19:47.119
 you know,

00:19:47.359 --> 00:19:48.980
 less annoyingly joyful?

00:19:50.420 --> 00:19:51.720
 You can imprison them,

00:19:53.079 --> 00:19:53.839
 beat them,

00:19:53.839 --> 00:19:57.459
 they'll just rejoice

00:19:57.459 --> 00:20:00.980
 because nothing's changed.

00:20:01.679 --> 00:20:03.179
 They're still loved by God.

00:20:03.799 --> 00:20:05.539
 They still have Jesus with them

00:20:05.539 --> 00:20:06.500
 in their circumstance.

00:20:07.159 --> 00:20:07.980
 They still know

00:20:07.980 --> 00:20:09.059
 that he's being proclaimed

00:20:09.059 --> 00:20:10.179
 even if they're not the ones

00:20:10.179 --> 00:20:10.839
 who get to do it

00:20:10.839 --> 00:20:12.299
 because God's going to make it happen.

00:20:13.699 --> 00:20:14.779
 You can kill them

00:20:14.779 --> 00:20:17.619
 but then they see that as a win

00:20:17.619 --> 00:20:18.980
 because then they get to go to heaven

00:20:18.980 --> 00:20:19.960
 and they get Jesus

00:20:19.960 --> 00:20:22.120
 without any distractions,

00:20:22.400 --> 00:20:24.039
 without any of the bad circumstances.

00:20:24.180 --> 00:20:25.120
 They get all the good stuff

00:20:25.120 --> 00:20:25.880
 and nothing bad

00:20:25.880 --> 00:20:27.779
 so they rejoice even more.

00:20:29.480 --> 00:20:30.680
 His source of joy

00:20:30.680 --> 00:20:31.460
 is immovable.

00:20:32.000 --> 00:20:33.960
 It can't be taken away from him.

00:20:37.960 --> 00:20:39.759
 The killer of joy

00:20:39.759 --> 00:20:41.279
 is disappointment.

00:20:41.279 --> 00:20:44.920
 It's when what you desire most

00:20:44.920 --> 00:20:45.700
 doesn't happen.

00:20:46.579 --> 00:20:47.539
 You don't get the thing

00:20:47.539 --> 00:20:48.460
 that you care about.

00:20:49.420 --> 00:20:50.740
 And so for the Christian,

00:20:51.319 --> 00:20:53.639
 the only possible joy killer

00:20:53.639 --> 00:20:56.839
 would be if there was some enemy

00:20:56.839 --> 00:20:58.519
 that was powerful enough

00:20:58.519 --> 00:21:01.359
 to stop Jesus being exalted.

00:21:02.619 --> 00:21:04.759
 Some enemy that was powerful enough

00:21:04.759 --> 00:21:07.500
 to stop people from proclaiming Jesus,

00:21:07.700 --> 00:21:08.879
 stop people from knowing

00:21:08.879 --> 00:21:09.940
 and treasuring him.

00:21:11.279 --> 00:21:15.139
 And suffering can't do it.

00:21:17.660 --> 00:21:19.579
 Hardship can't do it.

00:21:20.579 --> 00:21:23.200
 In fact, the church often grows quickest

00:21:23.200 --> 00:21:24.619
 and most dramatically

00:21:24.619 --> 00:21:26.059
 when the church suffers.

00:21:27.920 --> 00:21:29.759
 The ancient historian Tertullian wrote

00:21:29.759 --> 00:21:31.240
 that the blood of the martyrs

00:21:31.240 --> 00:21:32.700
 is the seed of the church.

00:21:34.039 --> 00:21:35.599
 What he was referring to

00:21:35.599 --> 00:21:36.539
 was that basically

00:21:36.539 --> 00:21:39.160
 all of the key extreme growth movements

00:21:39.160 --> 00:21:40.599
 in Christian history

00:21:40.599 --> 00:21:43.319
 were preceded by extreme persecution,

00:21:44.199 --> 00:21:46.079
 by the murdering of Christians,

00:21:46.779 --> 00:21:48.179
 the imprisoning of Christians.

00:21:48.679 --> 00:21:50.000
 Because what happens then

00:21:50.000 --> 00:21:52.399
 is these annoyingly joyful people

00:21:52.399 --> 00:21:54.339
 continue to be annoyingly joyful,

00:21:54.579 --> 00:21:56.240
 even though everything about their lives

00:21:56.240 --> 00:21:57.399
 says they shouldn't be.

00:21:57.779 --> 00:21:59.240
 And everybody else looks at that

00:21:59.240 --> 00:22:00.799
 and says there's something there.

00:22:01.899 --> 00:22:03.859
 And that something is Jesus.

00:22:03.859 --> 00:22:07.679
 When we suffer,

00:22:08.099 --> 00:22:09.639
 but continue to rejoice

00:22:09.639 --> 00:22:12.379
 because Jesus is all satisfying,

00:22:14.159 --> 00:22:15.919
 Jesus is exalted

00:22:15.919 --> 00:22:18.059
 and others come in to know

00:22:18.059 --> 00:22:19.439
 and taste and experience

00:22:19.439 --> 00:22:21.579
 the same joy that we have as Christians.

00:22:23.500 --> 00:22:24.259
 Suffering

00:22:24.259 --> 00:22:26.819
 is not the enemy.

00:22:26.819 --> 00:22:30.179
 In fact,

00:22:30.740 --> 00:22:32.139
 the greatest enemy

00:22:32.139 --> 00:22:33.500
 to your joy as a Christian

00:22:33.500 --> 00:22:35.559
 is comfort.

00:22:39.500 --> 00:22:41.279
 The thing that's most likely

00:22:41.279 --> 00:22:42.240
 to distract you

00:22:42.240 --> 00:22:43.659
 from an all-consuming

00:22:43.659 --> 00:22:44.799
 gospel passion

00:22:44.799 --> 00:22:49.139
 is comfort.

00:22:51.939 --> 00:22:53.279
 Self-sufficiency,

00:22:53.279 --> 00:22:55.980
 selfish ambition.

00:22:57.200 --> 00:22:58.460
 The greatest enemy

00:22:58.460 --> 00:22:59.099
 of your joy

00:22:59.099 --> 00:23:00.220
 is not your circumstance

00:23:00.220 --> 00:23:00.980
 right now,

00:23:01.759 --> 00:23:03.940
 but it's a diluted

00:23:03.940 --> 00:23:05.379
 or a lukewarm affection

00:23:05.379 --> 00:23:06.019
 for Jesus.

00:23:07.539 --> 00:23:08.940
 It's the heart that says,

00:23:09.099 --> 00:23:09.160
 yeah,

00:23:09.220 --> 00:23:10.700
 I love Jesus with everything,

00:23:11.379 --> 00:23:13.039
 but it's also really important

00:23:13.039 --> 00:23:13.859
 to me in my life

00:23:13.859 --> 00:23:14.500
 to look after

00:23:14.500 --> 00:23:16.519
 my kids' future.

00:23:17.980 --> 00:23:19.259
 It's the heart that says,

00:23:19.359 --> 00:23:20.460
 Jesus is number one

00:23:20.460 --> 00:23:20.960
 and my life

00:23:20.960 --> 00:23:22.140
 is all about him,

00:23:23.340 --> 00:23:24.180
 but I've just got to get

00:23:24.180 --> 00:23:25.539
 through these exams first.

00:23:28.240 --> 00:23:29.740
 It's the heart that says,

00:23:30.059 --> 00:23:30.460
 God,

00:23:30.519 --> 00:23:31.640
 I want to be poured out

00:23:31.640 --> 00:23:32.539
 for your service

00:23:32.539 --> 00:23:33.440
 so long as it's not

00:23:33.440 --> 00:23:34.279
 too painful.

00:23:39.019 --> 00:23:39.980
 When our hearts

00:23:39.980 --> 00:23:40.840
 wander away

00:23:40.840 --> 00:23:41.819
 from loving Jesus

00:23:41.819 --> 00:23:43.019
 as the centerpiece

00:23:43.019 --> 00:23:44.200
 of all that we are,

00:23:45.799 --> 00:23:47.740
 then all that's left for us

00:23:47.740 --> 00:23:48.340
 for meaning,

00:23:48.519 --> 00:23:49.180
 for purpose,

00:23:49.400 --> 00:23:49.940
 for joy,

00:23:50.460 --> 00:23:53.340
 is the flippant

00:23:53.340 --> 00:23:55.400
 and temporary circumstances

00:23:55.400 --> 00:23:56.360
 that we have to face

00:23:56.360 --> 00:23:56.960
 day to day.

00:23:59.779 --> 00:24:01.220
 Paul doesn't write this lightly.

00:24:02.259 --> 00:24:03.120
 He's not some guy

00:24:03.120 --> 00:24:04.200
 who had a sheltered life

00:24:04.200 --> 00:24:05.059
 in a simple world.

00:24:05.160 --> 00:24:06.500
 He knows what suffering is.

00:24:08.240 --> 00:24:09.480
 He knows what it is

00:24:09.480 --> 00:24:10.680
 to experience anguish

00:24:10.680 --> 00:24:11.480
 and anxiety,

00:24:13.299 --> 00:24:13.680
 grief,

00:24:14.680 --> 00:24:16.279
 but still,

00:24:17.019 --> 00:24:18.720
 he is annoyingly joyful.

00:24:20.460 --> 00:24:22.620
 in all of his circumstances,

00:24:22.779 --> 00:24:24.720
 his heart remains consumed

00:24:24.720 --> 00:24:26.799
 with a love for Jesus,

00:24:27.460 --> 00:24:29.539
 with a satisfaction in Jesus.

00:24:29.700 --> 00:24:31.000
 His life stays consumed

00:24:31.000 --> 00:24:32.500
 by a gospel ambition,

00:24:33.319 --> 00:24:34.559
 a desire for Jesus

00:24:34.559 --> 00:24:35.740
 to be the main thing.

00:24:37.279 --> 00:24:38.960
 And the result of that

00:24:38.960 --> 00:24:40.519
 is joy.

00:24:40.519 --> 00:24:40.619
 joy.

00:24:42.619 --> 00:24:44.279
 That's how he sits in prison

00:24:44.279 --> 00:24:45.200
 and sings.

00:24:46.500 --> 00:24:48.000
 That's how he faces death

00:24:48.000 --> 00:24:48.480
 and he says,

00:24:48.559 --> 00:24:49.599
 it's a tough choice for me

00:24:49.599 --> 00:24:51.240
 because death is a big win.

00:24:52.359 --> 00:24:53.180
 But you know what?

00:24:53.200 --> 00:24:53.779
 I'm going to put up

00:24:53.779 --> 00:24:54.500
 with this suffering

00:24:54.500 --> 00:24:55.759
 so that you get more joy,

00:24:55.980 --> 00:24:56.920
 so that you learn more

00:24:56.920 --> 00:24:57.519
 of what it is

00:24:57.519 --> 00:24:58.779
 to love and treasure Jesus.

00:24:58.779 --> 00:25:03.299
 Jesus is enough

00:25:03.299 --> 00:25:06.619
 for us to rejoice

00:25:06.619 --> 00:25:07.839
 even as we weep,

00:25:08.819 --> 00:25:09.920
 even as we suffer.

00:25:13.240 --> 00:25:14.579
 The issue for us

00:25:14.579 --> 00:25:16.339
 isn't that we've tried Jesus

00:25:16.339 --> 00:25:18.559
 and there's just other things

00:25:18.559 --> 00:25:19.359
 that are more appealing.

00:25:20.740 --> 00:25:21.920
 The issue isn't that

00:25:21.920 --> 00:25:22.859
 we've tried Jesus

00:25:22.859 --> 00:25:24.319
 and he's just not as satisfying

00:25:24.319 --> 00:25:25.119
 as we expected.

00:25:25.119 --> 00:25:29.679
 The issue is that

00:25:29.679 --> 00:25:30.919
 most of us have never

00:25:30.919 --> 00:25:33.659
 really given Jesus everything.

00:25:35.779 --> 00:25:37.579
 The idea of it sounds great,

00:25:37.819 --> 00:25:38.899
 to live as Christ.

00:25:39.959 --> 00:25:41.119
 But most of us

00:25:41.119 --> 00:25:42.000
 have never really

00:25:42.000 --> 00:25:43.759
 handed over ambition,

00:25:45.939 --> 00:25:47.779
 handed over our very selves

00:25:47.779 --> 00:25:48.139
 and said,

00:25:48.219 --> 00:25:49.159
 God, do what you want.

00:25:50.599 --> 00:25:51.500
 Stick me in prison,

00:25:51.759 --> 00:25:52.239
 I'll sing.

00:25:55.119 --> 00:25:56.119
 If you afflict me

00:25:56.119 --> 00:25:57.319
 with physical illness,

00:25:58.279 --> 00:25:59.019
 I'll rejoice.

00:26:02.319 --> 00:26:03.659
 When I was younger,

00:26:03.899 --> 00:26:05.439
 I remember learning to skate.

00:26:06.239 --> 00:26:07.059
 I've told you before,

00:26:07.119 --> 00:26:08.039
 I'm one of three brothers,

00:26:08.099 --> 00:26:09.019
 I've got sisters as well,

00:26:09.139 --> 00:26:10.839
 but three brothers

00:26:10.839 --> 00:26:12.019
 and I was the least coordinated

00:26:12.019 --> 00:26:12.899
 by a country mile.

00:26:13.739 --> 00:26:14.399
 I had a little brother

00:26:14.399 --> 00:26:15.819
 who was five years younger than me

00:26:15.819 --> 00:26:16.599
 and so it shouldn't have been

00:26:16.599 --> 00:26:17.159
 a competition,

00:26:17.359 --> 00:26:18.179
 but five minutes after

00:26:18.179 --> 00:26:18.899
 we tried anything,

00:26:19.019 --> 00:26:20.139
 he was better at it than I was.

00:26:21.039 --> 00:26:21.699
 And one of the things

00:26:21.699 --> 00:26:23.000
 I learned as a young person

00:26:23.000 --> 00:26:23.659
 was skating.

00:26:23.660 --> 00:26:25.720
 And it resulted

00:26:25.720 --> 00:26:26.640
 in a whole bunch of injuries

00:26:26.640 --> 00:26:27.820
 that I'm still paying for now.

00:26:28.540 --> 00:26:29.580
 But one of the things

00:26:29.580 --> 00:26:30.740
 that you have to learn

00:26:30.740 --> 00:26:31.920
 when you're learning to skate

00:26:31.920 --> 00:26:33.500
 is what it is to drop in

00:26:33.500 --> 00:26:34.120
 on a ramp.

00:26:34.960 --> 00:26:36.019
 What that means is

00:26:36.019 --> 00:26:37.360
 you stand on the top of a ramp,

00:26:37.460 --> 00:26:38.279
 you put your skateboard

00:26:38.279 --> 00:26:39.480
 on the edge of it,

00:26:39.560 --> 00:26:40.680
 kind of dangling off the side,

00:26:40.740 --> 00:26:41.700
 you put your back foot on

00:26:41.700 --> 00:26:43.820
 and you put your front foot on

00:26:43.820 --> 00:26:45.279
 and at this point

00:26:45.279 --> 00:26:46.279
 there are two options.

00:26:47.880 --> 00:26:48.759
 Go all in

00:26:48.759 --> 00:26:50.900
 or hesitate

00:26:50.900 --> 00:26:52.079
 and train wreck.

00:26:52.960 --> 00:26:54.019
 If you hesitate

00:26:54.019 --> 00:26:55.319
 even a little bit,

00:26:55.579 --> 00:26:56.359
 I can guarantee

00:26:56.359 --> 00:26:57.099
 all you'll get

00:26:57.099 --> 00:26:58.379
 is bruises and bumps,

00:26:59.599 --> 00:27:00.079
 grazes,

00:27:00.519 --> 00:27:00.920
 headaches,

00:27:01.980 --> 00:27:02.299
 stitches.

00:27:05.879 --> 00:27:07.460
 But if you go all in

00:27:07.460 --> 00:27:09.099
 and only when you go all in

00:27:09.099 --> 00:27:10.879
 will you experience

00:27:10.879 --> 00:27:12.039
 the crazy adrenaline

00:27:12.039 --> 00:27:12.980
 and exhilaration

00:27:12.980 --> 00:27:15.079
 of kind of free-falling

00:27:15.079 --> 00:27:15.960
 but on purpose

00:27:15.960 --> 00:27:18.440
 and rolling away,

00:27:19.799 --> 00:27:22.440
 you'll probably still go home

00:27:22.440 --> 00:27:23.079
 at the end of the day

00:27:23.079 --> 00:27:23.660
 with bumps

00:27:23.660 --> 00:27:24.839
 and bruises

00:27:24.839 --> 00:27:25.620
 and grazes,

00:27:25.779 --> 00:27:26.519
 maybe even stitches,

00:27:27.059 --> 00:27:27.880
 but you'll be smiling

00:27:27.880 --> 00:27:33.360
 because it's an amazing feeling.

00:27:37.640 --> 00:27:39.259
 If you follow Jesus

00:27:39.259 --> 00:27:42.019
 but not with everything,

00:27:42.980 --> 00:27:44.860
 if you make him

00:27:44.860 --> 00:27:46.660
 your almost treasure

00:27:46.660 --> 00:27:49.420
 as long as you can keep

00:27:49.420 --> 00:27:50.220
 a couple of other things

00:27:50.220 --> 00:27:50.880
 in your life,

00:27:51.660 --> 00:27:52.539
 if you make him

00:27:52.539 --> 00:27:53.539
 your life's ambition

00:27:53.539 --> 00:27:55.120
 as long as it doesn't push out

00:27:55.120 --> 00:27:55.920
 this other thing

00:27:55.920 --> 00:27:57.220
 that you really care about,

00:27:58.099 --> 00:27:59.319
 your experience

00:27:59.319 --> 00:28:00.200
 of being a Christian

00:28:00.200 --> 00:28:02.200
 will be just

00:28:02.200 --> 00:28:03.200
 the bumps

00:28:03.200 --> 00:28:04.420
 and bruises

00:28:04.420 --> 00:28:05.620
 and grazes

00:28:05.620 --> 00:28:06.740
 and stitches

00:28:06.740 --> 00:28:09.180
 because following Jesus

00:28:09.180 --> 00:28:09.900
 is hard

00:28:09.900 --> 00:28:11.480
 and that's part of the deal.

00:28:12.980 --> 00:28:15.420
 but only

00:28:15.420 --> 00:28:17.839
 if you hand your life

00:28:17.839 --> 00:28:18.819
 over completely,

00:28:19.579 --> 00:28:21.180
 if you surrender

00:28:21.180 --> 00:28:21.920
 everything

00:28:21.920 --> 00:28:22.799
 that you are

00:28:22.799 --> 00:28:25.620
 and say it's yours,

00:28:26.500 --> 00:28:27.700
 use it as you wish,

00:28:28.980 --> 00:28:30.279
 will you be able

00:28:30.279 --> 00:28:31.180
 to get those bumps

00:28:31.180 --> 00:28:31.799
 and bruises

00:28:31.799 --> 00:28:32.460
 and grazes

00:28:32.460 --> 00:28:34.259
 and sicknesses

00:28:34.259 --> 00:28:35.420
 and broken relationships

00:28:35.420 --> 00:28:37.039
 and financial stresses

00:28:37.039 --> 00:28:37.720
 and whatever else

00:28:37.720 --> 00:28:38.599
 you face in life

00:28:38.599 --> 00:28:39.500
 and do it

00:28:39.500 --> 00:28:40.180
 with joy

00:28:40.180 --> 00:28:42.859
 because even

00:28:42.859 --> 00:28:43.779
 in all of that

00:28:43.779 --> 00:28:48.200
 you will have Jesus.

00:28:49.480 --> 00:28:50.819
 You will be loved.

00:28:51.899 --> 00:28:52.720
 You will be seeing

00:28:52.720 --> 00:28:53.420
 that which

00:28:53.420 --> 00:28:54.599
 satisfies you

00:28:54.599 --> 00:28:55.680
 more than anything else

00:28:55.680 --> 00:28:56.299
 exalted

00:28:56.299 --> 00:28:58.000
 in your suffering,

00:28:58.500 --> 00:28:59.599
 in your struggle.

00:28:59.599 --> 00:29:02.399
 now I'm not giving you

00:29:02.399 --> 00:29:03.319
 specifics about

00:29:03.319 --> 00:29:04.259
 what this might look like

00:29:04.259 --> 00:29:04.599
 for you

00:29:04.599 --> 00:29:05.779
 because we'll probably

00:29:05.779 --> 00:29:06.879
 all have different things

00:29:06.879 --> 00:29:07.419
 that we're trying

00:29:07.419 --> 00:29:08.039
 to hold on to

00:29:08.039 --> 00:29:09.000
 alongside Jesus.

00:29:09.799 --> 00:29:10.740
 We'll all be using

00:29:10.740 --> 00:29:11.459
 different things

00:29:11.459 --> 00:29:12.359
 to dilute him

00:29:12.359 --> 00:29:14.379
 and ultimately

00:29:14.379 --> 00:29:15.500
 the answer for all of us

00:29:15.500 --> 00:29:16.199
 is to come back

00:29:16.199 --> 00:29:16.839
 to the gospel,

00:29:17.699 --> 00:29:18.879
 to look to the one

00:29:18.879 --> 00:29:19.839
 who died for us

00:29:19.839 --> 00:29:20.539
 while we were still

00:29:20.539 --> 00:29:21.179
 his enemies,

00:29:21.779 --> 00:29:22.459
 look to the one

00:29:22.459 --> 00:29:23.219
 who rose again

00:29:23.219 --> 00:29:24.179
 and sits on the throne

00:29:24.179 --> 00:29:25.019
 over all creation

00:29:25.019 --> 00:29:26.179
 and find that he's worthy

00:29:26.179 --> 00:29:27.119
 of everything

00:29:27.119 --> 00:29:27.779
 or nothing.

00:29:29.559 --> 00:29:30.919
 Find that he's sufficient

00:29:30.919 --> 00:29:32.239
 in all circumstances

00:29:32.239 --> 00:29:32.779
 or none.

00:29:33.899 --> 00:29:35.279
 Find that he's satisfying

00:29:35.279 --> 00:29:36.899
 above anything else.

00:29:37.719 --> 00:29:38.679
 The issue is not

00:29:38.679 --> 00:29:39.839
 that we have tried him

00:29:39.839 --> 00:29:41.379
 and found him unsatisfying,

00:29:41.439 --> 00:29:42.059
 the issue is that

00:29:42.059 --> 00:29:43.959
 we haven't gone all in.

00:29:45.739 --> 00:29:47.379
 Psalm 34 verse 7

00:29:47.379 --> 00:29:47.759
 says,

00:29:47.759 --> 00:29:48.919
 Taste and see

00:29:48.919 --> 00:29:50.239
 that the Lord is good.

00:29:55.099 --> 00:29:56.719
 What are you holding on to

00:29:56.720 --> 00:29:57.460
 in your life

00:29:57.460 --> 00:29:59.279
 that's now a barrier

00:29:59.279 --> 00:30:00.019
 to your joy?

00:30:01.039 --> 00:30:02.460
 What are you diluting

00:30:02.460 --> 00:30:04.380
 your own satisfaction with?

00:30:08.980 --> 00:30:10.380
 Because Jesus offers

00:30:10.380 --> 00:30:11.980
 immovable joy.

00:30:14.420 --> 00:30:15.740
 Incomparable joy.

00:30:16.880 --> 00:30:18.200
 Inevitable joy.

00:30:21.980 --> 00:30:23.960
 Imagine if just a few of us

00:30:23.960 --> 00:30:25.340
 were consumed

00:30:25.340 --> 00:30:26.019
 with the gospel

00:30:26.019 --> 00:30:26.740
 like this.

00:30:30.579 --> 00:30:31.680
 Imagine the difference

00:30:31.680 --> 00:30:32.539
 that we would make

00:30:32.539 --> 00:30:33.840
 in this community.

00:30:39.220 --> 00:30:40.019
 But also,

00:30:40.180 --> 00:30:40.680
 imagine

00:30:40.680 --> 00:30:42.700
 just how satisfying

00:30:43.380 --> 00:30:44.000
 it would be.

00:30:44.940 --> 00:30:46.019
 Imagine the joy

00:30:46.019 --> 00:30:47.019
 that God would have

00:30:47.019 --> 00:30:47.680
 for us

00:30:47.680 --> 00:30:49.000
 in our day-to-day life,

00:30:49.140 --> 00:30:49.720
 in the good,

00:30:49.840 --> 00:30:50.440
 in the bad,

00:30:50.519 --> 00:30:51.140
 in the struggle.

00:30:51.140 --> 00:30:55.320
 if we were consumed

00:30:55.320 --> 00:30:56.280
 with the desire

00:30:56.280 --> 00:30:57.060
 that Jesus,

00:30:58.040 --> 00:30:58.740
 our treasure,

00:30:59.480 --> 00:31:00.380
 our saviour,

00:31:01.520 --> 00:31:02.340
 be exalted

00:31:02.340 --> 00:31:06.140
 as the all-satisfying one,

00:31:06.320 --> 00:31:08.280
 the only satisfying one.

00:31:10.880 --> 00:31:12.100
 That's the joy

00:31:12.100 --> 00:31:13.500
 that God desires for you.

00:31:14.759 --> 00:31:15.840
 That's the joy

00:31:15.840 --> 00:31:17.220
 that God offers

00:31:17.220 --> 00:31:17.880
 to you.

00:31:17.880 --> 00:31:21.360
 So what do you need

00:31:21.360 --> 00:31:22.120
 to let go of

00:31:22.120 --> 00:31:23.920
 so you can grab

00:31:23.920 --> 00:31:24.620
 hold of Him?

00:31:27.920 --> 00:31:28.520
 Let's pray.

00:31:34.440 --> 00:31:35.140
 Father God,

00:31:35.220 --> 00:31:36.420
 we want to

00:31:36.420 --> 00:31:38.260
 admit that

00:31:38.260 --> 00:31:38.760
 even though

00:31:38.760 --> 00:31:40.180
 it seems so obvious,

00:31:41.260 --> 00:31:42.960
 even though

00:31:42.960 --> 00:31:43.680
 there's a part of us

00:31:43.680 --> 00:31:44.740
 that really does

00:31:44.740 --> 00:31:45.340
 want to say

00:31:45.340 --> 00:31:46.000
 with conviction

00:31:46.000 --> 00:31:47.000
 to live as Christ,

00:31:47.000 --> 00:31:47.819
 that there are so many

00:31:47.819 --> 00:31:48.839
 things in our lives

00:31:48.839 --> 00:31:49.819
 that we hold on to.

00:31:51.799 --> 00:31:52.880
 There are ambitions

00:31:52.880 --> 00:31:53.759
 that we place

00:31:53.759 --> 00:31:54.440
 before you.

00:31:56.640 --> 00:31:57.440
 We treasure

00:31:57.440 --> 00:31:58.420
 our own comfort.

00:32:00.019 --> 00:32:00.779
 We treasure

00:32:00.779 --> 00:32:01.440
 achievement.

00:32:05.259 --> 00:32:05.680
 God,

00:32:05.779 --> 00:32:06.740
 there are innumerable

00:32:06.740 --> 00:32:07.480
 things that we

00:32:07.480 --> 00:32:07.839
 treasure.

00:32:08.900 --> 00:32:09.640
 Give us eyes

00:32:09.640 --> 00:32:10.319
 to see that

00:32:10.319 --> 00:32:11.160
 Jesus is better.

00:32:12.359 --> 00:32:13.059
 Give us eyes

00:32:13.059 --> 00:32:13.599
 to see that

00:32:13.599 --> 00:32:14.480
 we sabotage

00:32:14.480 --> 00:32:15.240
 our own joy

00:32:15.240 --> 00:32:16.059
 by doing it.

00:32:16.059 --> 00:32:19.159
 help us

00:32:19.159 --> 00:32:19.879
 to grasp

00:32:19.879 --> 00:32:20.759
 what it is

00:32:20.759 --> 00:32:21.480
 that you love

00:32:21.480 --> 00:32:22.639
 people like us

00:32:22.639 --> 00:32:25.279
 and enable us

00:32:25.279 --> 00:32:26.200
 to come to you

00:32:26.200 --> 00:32:26.859
 confident

00:32:26.859 --> 00:32:29.359
 that we will

00:32:29.359 --> 00:32:30.299
 not be disappointed,

00:32:31.019 --> 00:32:32.480
 that in you

00:32:32.480 --> 00:32:33.039
 our deepest

00:32:33.039 --> 00:32:33.480
 hearts'

00:32:33.659 --> 00:32:34.500
 desires are met

00:32:34.500 --> 00:32:35.619
 and surpassed.

00:32:36.279 --> 00:32:36.940
 In you

00:32:36.940 --> 00:32:37.659
 there is joy

00:32:37.659 --> 00:32:38.519
 unmatched.

00:32:39.599 --> 00:32:39.799
 Father,

00:32:39.980 --> 00:32:40.440
 fill us

00:32:40.440 --> 00:32:40.839
 with that

00:32:40.839 --> 00:32:41.779
 annoying joy

00:32:41.779 --> 00:32:43.899
 so that the

00:32:43.899 --> 00:32:44.659
 world around us

00:32:44.660 --> 00:32:45.300
 might know

00:32:45.300 --> 00:32:46.340
 that there is

00:32:46.340 --> 00:32:47.320
 none like you.

00:32:49.420 --> 00:32:50.259
 Thank you for

00:32:50.259 --> 00:32:50.720
 Jesus.

00:32:51.720 --> 00:32:52.240
 Amen.