WEBVTT

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 Tonight I want to begin our study of Restored by sharing a little of my personal story.

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 I've been a follower of Jesus for about a year, not quite a year, I guess.

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!

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 And in that moment, as I prayed, I just prayed a simple prayer, but honestly, I think it

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 was one of the most sacred moments in my life with the Lord.

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 And the prayer was, God, please heal my broken heart.

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 Now, what's ironic about that is that I didn't know I had a broken heart.

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 I didn't know that I had brokenness in my life.

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 I was a new Christian.

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 I didn't have a very well-formed theology of suffering, and I didn't understand what

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 brokenness looked like in our life.

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 And so when I prayed that prayer, God, please heal my brokenness, it wasn't because I thought

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 I was broken.

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 In fact, if you had looked at me, and as I would have looked at my life, I would have said,

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 you know, I kind of have my act together.

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 I had a lot of good things in my life.

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 I was doing well in my career.

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 I had lots of friends.

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 I had my family.

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 And so there wasn't anything that was obvious to me at that point that I was broken.

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 However, I have prayed that prayer multiple times over the years with the Lord.

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 And I really wish that you had known me back then.

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 Because if you could have known me back then, you would see just how amazing God is and how

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 committed He is to restoring not just our spiritual life, but every part of our life.

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 Since then, I have had the opportunity for more than 20 years to pastor and to shepherd women.

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 And so I've walked with a lot of women through life.

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 And based on my own experience and based on the time of walking with women, I can say this without any hesitation.

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 The greatest disservice that a Christian woman can do to herself is to pretend that she's not broken.

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 Let me say that again.

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 See, none of us are exempt from brokenness.

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 But the good news of the gospel is that God delights in restoring broken things.

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 Our souls, our relationships, our purpose, our identity, our God-given humanity.

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 He does this in His own time and in His own way as we learn to live our lives more and more from the reference point of God's story.

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 God wants us to understand the gospel story as a restoration story.

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 Where He restores all things that have been broken through the fall of humanity.

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 In Scripture, we learn that God's plan of restoration began before Genesis 1-1 and before the fall in Genesis 3.

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 We are told that God determined two things before the world was created.

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 First, He determined Christ's sacrificial death as the Lamb of God, that Christ would die for us.

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 And second, God chose us in Christ before the foundation of the world to be holy and without fault in His eyes.

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 From these verses, we see God's plan has always been to restore broken, sinful humanity.

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 Through Christ, God saves us.

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 And gives us His righteousness.

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 We are fully accepted by God and fully acceptable to God.

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 Therefore, we never have to worry that God is looking at us with eyes of judgment.

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 Or that He's ever surprised or disappointed by our brokenness.

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 Instead, He is committed to restoring our lives.

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 And He does that as we walk in relationship with Him.

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 Well, starting in the Old Testament, restoration takes on...

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 It was primarily seen in the context of Israel's story.

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 We see they are delivered out of Egypt, go into the Promised Land.

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 Once they're in the Promised Land, of course, they begin to worship the pagan gods of the nations that surround them.

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 And God had told them ahead of time, if you turn away from me and worship other gods, I will bring judgment.

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 Which is exactly what He does.

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 He sends Judah into exile.

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 They're there for 70 years or longer.

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 And then they return from exile.

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 And you see the restoration process begins.

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 So they return from exile.

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 They rebuild Jerusalem.

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 And they renew their covenant relationship with God.

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 When we get to the New Testament, restoration takes on a more personal and spiritual dimension through the ministry of Jesus Christ.

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 His ministry is often described as one of restoration as He heals the sick.

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 He raises the dead.

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 He forgives sins.

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 And He brings individuals back into a right relationship with God.

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 The apostolic writers continue to emphasize restoration within the context of the church and in the individual believer as we are being conformed to the image of Christ.

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 They point to the ultimate restoration at the end of the age when Christ returns for His people.

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 God's plan will be fulfilled.

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 The renewal of all creation and the establishment of God's eternal kingdom where sin, death, and suffering are no longer part of our reality.

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 Full restoration with God has been His plan all along.

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 And as we saw last week through the redemption of Christ, we are bought back and released to a new life in God through Jesus.

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 When Christ saves us, He begins to restore our brokenness.

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 Restoration actually refers to the act of returning something to its original state, but better than what it was before.

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 It is reclaiming what was broken or what was lost and restoring what has been broken.

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 Our relationship with God, broken.

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 Our lives, broken.

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 Our relationship with other people, broken.

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 And our relationship with creation, broken.

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 So no matter where we are today, we can be assured that however God is working,

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 and whatever He is doing in your life or in my life today is part of His plan of restoration.

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 He promises us in 2 Corinthians 5-7 that if anyone is in Christ, she is a new creation.

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 The old is gone, has passed away, and behold, the new has come.

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 So in Christ, we know everything has changed.

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 There has been a clean break with the old.

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 But you may think, well, how is this possible?

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 I still struggle with sin.

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 The point isn't that the old man is gone.

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 The point is the new man or the new person, which previously did not exist, now exists.

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 And that is who we are now.

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 Because we are in Christ, we begin to be different than we were before.

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 Well, God also tells us in Romans 8-28 that for those who love God,

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 all things work together for good for those who are called according to His purpose.

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 So no matter what has happened, what is happening, or what will happen in our lives,

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 those all things are tools in the hand of God who is committed to fulfilling His purpose,

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 which is to make us like Jesus.

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 And you may be thinking, Pamela, if you only knew me,

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 that you would know that I am nothing like Jesus,

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 my answer to you is, I do know you.

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 I am you.

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 And yet, I am confident that God will make good on His promise.

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 He tells us this in Philippians 1-6,

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 being confident in this very thing,

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 that He who began the good work in you

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 will carry it on to completion until the day of Jesus Christ.

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 Well, thankfully, God does not wait to begin that work.

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 He starts the work of restoration immediately,

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 and He promises that if there's anything that's left undone when Christ returns,

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 it will be finished.

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 Why?

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 Why does He do this?

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 Because God delights in restoring broken things,

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 our souls, our relationships,

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 our purpose, our identity,

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 and our God-given humanity.

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 From our perspective,

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 God's process of restoration is called our journey of faith.

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 And while God could immediately heal and restore our broken lives,

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 and there may be places in your life where He did immediately restore you,

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 but for the most part,

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 the pattern throughout the Scripture is that of a journey of walking with God,

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 or as Paul says,

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 it's where we are being transformed from glory to glory.

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 Our faith journey is story after story and experience after experience

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 of you and me as God's people being restored as we walk with Him in a relationship.

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 So tonight, we want to look at Naomi's story in the Old Testament

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 because it is a story of her walk with God and how He restored her life.

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 So if you have your Bibles, open up to Ruth 1,

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 and we're going to read verses 1 through 5.

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 In the days when the judges ruled,

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 there was a famine in the land,

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 and a man of Bethlehem and Judah went to sojourn in the country of Moab,

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 he and his wife and his two sons.

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 The name of the man was Elimelech,

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 and the name of his wife, Naomi,

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 and the names of his two sons were Malon and Kilion.

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 They were Ephrathites from Bethlehem and Judah.

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 They went into the country of Moab and remained there,

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 but Elimelech, the husband of Naomi, died, and she was left with her two sons.

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 These took Moabite wives.

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 The name of one was Orpah, the name of the other Ruth.

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 They lived there about ten years, and both Malon and Kilion died,

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 so that the woman was left without her two sons and her husband.

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 Well, with the fall, evil skewed the way that we understand life

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 by shifting the primary reference point from God to ourselves.

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 And probably one of the most evident places that we see this in Scripture

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 is in the book of Judges and even here in Ruth.

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 Because the time of the Judges, if you've read that book,

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 then you know it is described as a time

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 when everyone did what was right in their own eyes.

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 And so we read here that there's a famine in Bethlehem.

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 Now, that tells us, because this is the period of the Judges,

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 that tells us that Israel is under God's judgment.

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 So apparently they have once again turned away from God,

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 worshiping the false gods.

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 God sends a natural disaster, a famine, to get their attention,

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 to bring them back to repentance

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 so that they can be restored to a right relationship with Him.

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 Because there was a famine in the land and there was no food,

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 Naomi's husband chooses to move from Israel to Moab,

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 where food was available.

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 You know, on the one hand, I want to say,

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 let's give him a little bit of a break.

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 He is trying to provide for his family.

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 But the problem is, he is not seeking God

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 and trying to provide for his family.

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 So nowhere do we find him asking God what to do.

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 And because it is the time of the Judges,

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 he defaults to what everyone else is doing.

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 He does what he thinks is best.

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 The result of living life on their own terms

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 is loss, death, and an empty life.

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 Naomi is forced to face the reality of the fall in her own story

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 through her own brokenness.

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 But that is God's mercy.

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 God's mercy in our lives is the ability for us to see our brokenness.

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 Without Him opening our eyes and without His grace,

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 we are faint-hearted and unwilling to look at the broken areas of our lives.

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 Instead, we would prefer to pretend or to stick our head in the sand.

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 We would prefer to get busy so we don't have to think about it.

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 We do things for God rather than focusing on being with God.

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 And we refuse to let God show us what we need to see

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 until life happens.

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 And in the midst of hardship or struggle or difficulty or life falling apart,

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 we begin to look up rather than looking inward or looking around.

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 For Naomi, life happened in Moab.

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 Naomi's husband and her two sons died,

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 leaving her and her two daughters-in-law as destitute widows.

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 But God delights in restoring broken things and broken people,

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 and we see His restoring hand of grace.

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 We're told in verse 6 of chapter 1 that Naomi is in the fields of Moab.

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 She's likely there trying to glean to get food,

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 but she's in this field in Moab when she hears a report.

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 And the report is that the Lord has visited His people in Bethlehem

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 and given them food.

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 So Naomi makes the decision that she's going to return to Bethlehem

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 along with Orpah and Ruth.

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 But once they start out on the journey,

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 it seems that Naomi realizes that two Moabite women

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 being welcomed into an Israelite community

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 and finding husbands is highly unlikely.

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 And once again, we see her default to doing what is right in her own eyes.

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 She tells them to return to their families and to their gods

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 so that they can find husbands.

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 Well, to Orpah, this sounds reasonable, and it makes sense.

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 So she does what Naomi says, and she goes back to Moab.

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 But Ruth refuses to go, saying in verses 16 to 17 of chapter 1,

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 And for the second time, we see the restoring grace of God

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 when Ruth refuses to leave Naomi and accompanies her to Bethlehem,

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 completely aware that she may never marry because she is a Moabitess.

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 And yet, Ruth is willing to trust God, even when Naomi isn't or couldn't.

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 When Naomi arrives in Bethlehem, life has beaten her down.

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 And it's her fractured relationship with God that Naomi attributes

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 as the cause of the problem.

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 In verses 19 through 21, we read,

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 What we see is interstitial.

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 Well, rather than being offended by Naomi and her accusations,

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 again, we see the restoring grace of God in our life.

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 Because where sin increase, grace abound all the more.

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 He gives her grace to be honest, to be raw, to lament.

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 When she tells those women not to call her Naomi anymore,

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 to call her Mara, and explains how life has happened to her,

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 there is no hiding there.

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 There is no hiding there.

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 She is raw, honest, even if she is bitter.

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 She recognizes God's hand in her suffering, and she's able to communicate that.

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 And while Naomi feels that God is against her,

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 the larger narrative shows God's mysterious providence.

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 He will use that very hardship to set the stage for his greater plan,

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 and that will lead to the future Messiah,

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 and one that will actually result in Naomi's own restoration.

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 Naomi's honesty, though bitter, brings her back to God,

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 demonstrating that even in deep despair,

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 turning toward God rather than away is crucial.

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 Because her deepest need was for a restored relationship with her Redeemer,

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 not just food.

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 We learn from her story that God can handle honesty.

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 He can handle our rawness and our bitterness.

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 I always say it this way,

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 He has big shoulders, so bring it on.

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 Be honest.

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 Talk with the Lord about your brokenness.

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 Talk with the Lord about your hurt.

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 Even if you're mad at Him, tell Him about it.

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 We also learn from Naomi that God uses her deepest despair

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 in those places of brokenness to accomplish restoration

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 and to fulfill His ultimate plan.

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 So in Ruth 1, Naomi recognizes God's hand in her suffering.

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 But in the rest of the book, we see that she recognizes God's hand

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 as He works in and through Ruth to bring redemption and blessing.

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 Once they are in Bethlehem, Ruth realizes that she and Naomi have to survive.

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 And to survive, that would mean she has to go out to the fields to glean to get food.

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 So she goes out one morning, and she happens to end up in the field of a man named Boaz,

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 who looks upon Ruth with favor.

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 He's heard about Ruth.

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 He's heard about the way that she's cared for Naomi.

00:18:42.259 --> 00:18:45.979
 He also knows her story that her husband has passed as well.

00:18:46.279 --> 00:18:50.539
 But rather than seeing her just as a Moabitess, as many probably did,

00:18:50.639 --> 00:18:53.779
 he sees her as someone who puts Naomi's needs first

00:18:53.779 --> 00:18:57.319
 and someone who's seeking refuge in God.

00:18:58.099 --> 00:19:01.079
 So he tells her to keep gleaning in his field,

00:19:01.279 --> 00:19:03.299
 which is his way of offering her protection.

00:19:03.299 --> 00:19:05.919
 In fact, he provides food for her.

00:19:06.079 --> 00:19:08.220
 He provides water for her to give her comfort.

00:19:09.240 --> 00:19:11.200
 And before she leaves that very first day,

00:19:11.419 --> 00:19:15.740
 he sends her home to Naomi with this ample provision of barley

00:19:15.740 --> 00:19:18.619
 so that they'll be able to survive for a while.

00:19:19.319 --> 00:19:21.000
 It wasn't a long-term solution,

00:19:21.460 --> 00:19:26.460
 yet it was surprising enough that Naomi was curious.

00:19:26.680 --> 00:19:29.440
 When she saw how much Ruth brought home with her,

00:19:29.440 --> 00:19:34.039
 she wanted to know where Ruth had gleamed.

00:19:34.700 --> 00:19:36.820
 And when Ruth tells her that the man was Boaz,

00:19:36.920 --> 00:19:40.539
 she recognizes him as a potential kinsman redeemer,

00:19:41.100 --> 00:19:43.799
 someone who offers not just a temporary solution,

00:19:44.340 --> 00:19:49.480
 but hope for a future as one who can restore her family and her land.

00:19:50.440 --> 00:19:54.080
 Restoring grace is evident once again.

00:19:54.920 --> 00:19:57.559
 God has led Ruth to the field of the man

00:19:57.559 --> 00:20:00.019
 who might be the solution to their desperate need.

00:20:01.079 --> 00:20:02.819
 However, as the story continues

00:20:02.819 --> 00:20:05.500
 and the barley harvest comes to an end,

00:20:06.139 --> 00:20:08.079
 Naomi recognizes that Boaz,

00:20:08.200 --> 00:20:10.440
 while helpful in providing temporary support,

00:20:10.799 --> 00:20:13.379
 was not stepping up as a kinsman redeemer.

00:20:14.099 --> 00:20:15.319
 And in chapter 3,

00:20:15.599 --> 00:20:18.700
 which is my personal favorite chapter of Ruth,

00:20:19.079 --> 00:20:21.599
 for the first time since arriving in Bethlehem,

00:20:21.839 --> 00:20:25.419
 we get to see Naomi coming back to life.

00:20:25.420 --> 00:20:28.120
 And the reason that we know that's happening

00:20:28.120 --> 00:20:32.380
 is because she is thinking about someone other than herself.

00:20:32.960 --> 00:20:35.039
 So she comes up with this scheme

00:20:35.039 --> 00:20:38.420
 of how to get Ruth a husband and a kinsman redeemer

00:20:38.420 --> 00:20:41.200
 who will restore the land and the family that she's lost.

00:20:42.560 --> 00:20:44.560
 So Naomi instructs Ruth

00:20:44.560 --> 00:20:48.039
 to approach Boaz in the dead of night

00:20:48.039 --> 00:20:49.200
 at the threshing floor.

00:20:49.460 --> 00:20:51.420
 Now he would have been at the threshing floor

00:20:51.420 --> 00:20:52.800
 harvesting the grain.

00:20:52.799 --> 00:20:56.899
 And because they were working there for a long time,

00:20:56.980 --> 00:20:58.700
 they would sleep at the threshing floor.

00:20:59.259 --> 00:21:01.159
 It was not a place for a woman.

00:21:01.680 --> 00:21:04.480
 But Naomi tells Ruth to go

00:21:04.480 --> 00:21:06.720
 and that when she gets there in the middle of the night,

00:21:06.859 --> 00:21:08.339
 he is going to be sleeping.

00:21:09.059 --> 00:21:11.339
 And to go lay down at his feet,

00:21:11.480 --> 00:21:14.279
 to take the blanket or the robe

00:21:14.279 --> 00:21:16.440
 or whatever it is that's covering him,

00:21:16.619 --> 00:21:18.639
 remove it, take it off of his feet

00:21:18.639 --> 00:21:20.960
 so that he'll wake up in the middle of the night

00:21:20.960 --> 00:21:21.860
 because he's cold.

00:21:22.819 --> 00:21:27.000
 And I personally think that

00:21:27.000 --> 00:21:29.620
 she was willing to put Ruth in that situation

00:21:29.620 --> 00:21:31.240
 because Boaz had a reputation

00:21:31.240 --> 00:21:32.880
 of being a man with character.

00:21:33.700 --> 00:21:34.420
 We don't know.

00:21:34.559 --> 00:21:38.000
 They didn't know how things would end up.

00:21:38.539 --> 00:21:41.539
 But the likelihood of Boaz treating Ruth

00:21:41.539 --> 00:21:43.600
 as he has already treated her

00:21:43.600 --> 00:21:44.559
 is pretty heavy.

00:21:44.900 --> 00:21:45.680
 It's pretty high.

00:21:45.680 --> 00:21:48.980
 And so Ruth listens to Naomi

00:21:48.980 --> 00:21:51.539
 and she does exactly what she told her to do.

00:21:52.060 --> 00:21:52.539
 And sure enough,

00:21:52.740 --> 00:21:54.160
 Boaz wakes up in the middle of the night

00:21:54.160 --> 00:21:55.920
 to find a woman lying at his feet.

00:21:56.299 --> 00:21:59.019
 And startling, he asks her who she is,

00:21:59.120 --> 00:22:00.100
 to which she replies,

00:22:00.259 --> 00:22:01.880
 I am Ruth, your servant.

00:22:02.420 --> 00:22:04.340
 Spread your wings over your servant

00:22:04.340 --> 00:22:05.779
 for you are a redeemer.

00:22:06.580 --> 00:22:07.660
 Now in that moment,

00:22:08.039 --> 00:22:09.799
 Boaz fully understood

00:22:09.799 --> 00:22:13.220
 that Ruth was asking him to marry her

00:22:13.220 --> 00:22:15.900
 and to redeem Naomi's land and family.

00:22:17.920 --> 00:22:21.160
 However, there is a closer relative

00:22:21.160 --> 00:22:22.799
 who can be a kinsman redeemer.

00:22:23.519 --> 00:22:26.299
 By law, he has to be given option

00:22:26.299 --> 00:22:29.620
 to redeem the land and to marry Ruth first.

00:22:30.019 --> 00:22:31.940
 So Boaz explains that to her

00:22:31.940 --> 00:22:33.740
 and then he tells her to return to Naomi

00:22:33.740 --> 00:22:36.120
 and let him deal with the situation,

00:22:36.380 --> 00:22:37.700
 which he does that very day.

00:22:38.440 --> 00:22:40.299
 He goes to the gate

00:22:40.299 --> 00:22:42.079
 where he can meet with the elders

00:22:42.079 --> 00:22:45.500
 and with this other kinsman redeemer.

00:22:45.799 --> 00:22:46.960
 And when he sees the man,

00:22:47.359 --> 00:22:48.500
 he makes an offer.

00:22:48.639 --> 00:22:50.019
 He says, you know,

00:22:50.119 --> 00:22:53.759
 Elimelech's land is able to be redeemed.

00:22:53.879 --> 00:22:55.259
 Would you like to redeem it?

00:22:55.939 --> 00:22:57.359
 And we don't know the name of the man,

00:22:57.419 --> 00:22:59.119
 so I always call him Mr. So-and-so.

00:22:59.500 --> 00:23:01.119
 So Mr. So-and-so says,

00:23:01.199 --> 00:23:02.839
 yes, he will redeem the land.

00:23:02.919 --> 00:23:04.599
 He wants to take the land

00:23:04.599 --> 00:23:07.500
 and add it to his property.

00:23:07.500 --> 00:23:10.819
 But Boaz is very crafty

00:23:10.819 --> 00:23:12.180
 because then he points out,

00:23:12.380 --> 00:23:13.339
 well, if you take the land,

00:23:13.420 --> 00:23:15.440
 then that means you also need to marry Ruth.

00:23:16.259 --> 00:23:18.220
 And this man, Mr. So-and-so,

00:23:18.559 --> 00:23:20.420
 sees her as a threat to his own security,

00:23:20.740 --> 00:23:21.299
 not a blessing.

00:23:21.779 --> 00:23:25.319
 So he passes the right of the redeemer to Boaz.

00:23:26.180 --> 00:23:28.680
 She isn't being redeemed by law,

00:23:29.099 --> 00:23:32.900
 by the one who actually could redeem her first.

00:23:32.900 --> 00:23:37.480
 Instead, she's redeemed by Boaz, by grace.

00:23:38.100 --> 00:23:39.820
 And they live happily ever after.

00:23:40.240 --> 00:23:42.900
 No, that's not how the rest of the story ends.

00:23:43.280 --> 00:23:45.800
 We are actually told that Boaz took Ruth

00:23:45.800 --> 00:23:47.019
 and she became his wife,

00:23:47.880 --> 00:23:50.300
 that she became pregnant and had a son.

00:23:51.160 --> 00:23:52.800
 But then the writer of Ruth

00:23:52.800 --> 00:23:54.360
 does something unexpected.

00:23:55.380 --> 00:23:59.560
 Rather than rejoicing with Ruth and Boaz

00:23:59.560 --> 00:24:02.420
 for having a baby, a son,

00:24:03.240 --> 00:24:05.779
 he brings Naomi to the forefront again

00:24:05.779 --> 00:24:07.180
 in the story.

00:24:07.900 --> 00:24:08.620
 He writes,

00:24:09.519 --> 00:24:11.039
 Then the women said to Naomi,

00:24:11.539 --> 00:24:12.600
 Blessed be the Lord

00:24:12.600 --> 00:24:14.180
 who has not left you this day

00:24:14.180 --> 00:24:14.980
 without a redeemer.

00:24:15.460 --> 00:24:17.680
 And may his name be renowned in Israel.

00:24:18.120 --> 00:24:21.420
 He shall be to you a restorer of life

00:24:21.420 --> 00:24:23.519
 and a nourisher of your old age.

00:24:23.519 --> 00:24:25.940
 For your daughter-in-law who loves you,

00:24:26.060 --> 00:24:28.180
 who is more to you than seven sons,

00:24:28.279 --> 00:24:29.360
 has given birth to him.

00:24:29.900 --> 00:24:31.140
 Then Naomi took the child

00:24:31.140 --> 00:24:32.420
 and laid him on her lap

00:24:32.420 --> 00:24:33.840
 and became his nurse.

00:24:34.220 --> 00:24:35.280
 And the women of the neighborhood

00:24:35.280 --> 00:24:37.320
 gave him a name saying,

00:24:37.580 --> 00:24:39.540
 A son has been born to Naomi.

00:24:40.320 --> 00:24:41.660
 They named him Obed.

00:24:42.000 --> 00:24:43.320
 He was the father of Jesse,

00:24:43.720 --> 00:24:44.720
 the father of David.

00:24:44.720 --> 00:24:48.160
 The translators tell us that Naomi

00:24:48.160 --> 00:24:51.079
 takes this baby and lays him on her lap.

00:24:52.120 --> 00:24:54.600
 However, in the original language,

00:24:55.140 --> 00:24:58.079
 it probably means that she took the baby,

00:24:58.539 --> 00:24:59.720
 put him in her arms,

00:24:59.799 --> 00:25:01.460
 and brought him up to her chest.

00:25:01.579 --> 00:25:03.960
 So she was holding him close to her heart.

00:25:03.960 --> 00:25:06.840
 And it's such a beautiful picture

00:25:06.840 --> 00:25:08.759
 because if you remember,

00:25:09.259 --> 00:25:10.259
 in chapter one,

00:25:10.700 --> 00:25:11.559
 Naomi says,

00:25:12.240 --> 00:25:13.160
 I went away full,

00:25:13.620 --> 00:25:15.059
 but God brought me back empty.

00:25:15.660 --> 00:25:16.799
 And in chapter four,

00:25:17.120 --> 00:25:19.920
 you see empty arms no longer.

00:25:21.039 --> 00:25:23.079
 Her bitter heart is no longer bitter.

00:25:23.500 --> 00:25:25.160
 And God was no longer someone

00:25:25.160 --> 00:25:26.600
 who took away her life,

00:25:26.960 --> 00:25:27.960
 but he was the one

00:25:27.960 --> 00:25:29.259
 who gave her life to the full.

00:25:29.259 --> 00:25:31.759
 In the story of Naomi,

00:25:32.480 --> 00:25:34.480
 we can see our own story.

00:25:35.180 --> 00:25:36.200
 Life is hard,

00:25:36.720 --> 00:25:38.299
 but God is faithful.

00:25:39.200 --> 00:25:40.879
 He has not left us

00:25:40.879 --> 00:25:42.299
 without a kinsman redeemer.

00:25:42.839 --> 00:25:44.559
 He gave his own son for us

00:25:44.559 --> 00:25:46.920
 who not only died to redeem us from sin,

00:25:47.019 --> 00:25:48.140
 but to restore us

00:25:48.140 --> 00:25:50.339
 and give us life to the full.

00:25:51.480 --> 00:25:51.900
 Why?

00:25:53.200 --> 00:25:56.240
 God delights in restoring broken things,

00:25:56.740 --> 00:25:58.480
 our souls, our relationships.

00:25:58.480 --> 00:26:01.099
 Our purpose, our identity,

00:26:01.500 --> 00:26:02.700
 our God-given humanity.

00:26:03.960 --> 00:26:04.700
 And one day,

00:26:04.880 --> 00:26:06.140
 we may meet Naomi.

00:26:06.460 --> 00:26:07.720
 Can you imagine that?

00:26:08.240 --> 00:26:09.259
 We may meet her.

00:26:09.460 --> 00:26:10.200
 And if we do,

00:26:10.319 --> 00:26:11.440
 she will no longer say,

00:26:11.519 --> 00:26:12.240
 call me Mara.

00:26:12.960 --> 00:26:13.480
 No.

00:26:14.120 --> 00:26:14.720
 She will say,

00:26:14.819 --> 00:26:15.579
 call me Naomi,

00:26:16.099 --> 00:26:19.900
 because God has restored my life fully.

00:26:21.099 --> 00:26:21.940
 Now, I don't know

00:26:21.940 --> 00:26:23.620
 that I can say this definitively,

00:26:23.720 --> 00:26:26.099
 but I think she might also say,

00:26:26.099 --> 00:26:28.859
 I wish you could have known me back then

00:26:28.859 --> 00:26:31.899
 to see just how amazing God is

00:26:31.899 --> 00:26:34.500
 and how committed he is to restoring

00:26:34.500 --> 00:26:36.819
 not just your spiritual life,

00:26:37.379 --> 00:26:39.939
 but every part of your life.

00:26:39.940 --> 00:26:42.340
 She looks like you still here

00:26:42.340 --> 00:26:42.340


00:26:42.340 --> 00:26:42.340


00:26:42.340 --> 00:26:43.880
 as a woman who has ever told me

00:26:43.880 --> 00:26:43.880


00:26:43.880 --> 00:26:44.799
 as a woman who has ever told me

00:26:44.799 --> 00:27:01.240
 as a woman who has ever told me

00:27:01.240 --> 00:27:01.240


00:27:01.240 --> 00:27:01.240


00:27:01.240 --> 00:27:01.240


00:27:01.240 --> 00:27:01.240


00:27:01.240 --> 00:27:01.240


00:27:01.240 --> 00:27:01.240


00:27:01.240 --> 00:27:01.240


00:27:01.240 --> 00:27:01.240


00:27:01.240 --> 00:27:01.240


00:27:01.240 --> 00:27:01.240


00:27:01.240 --> 00:27:01.240


00:27:01.240 --> 00:27:01.240


00:27:01.240 --> 00:27:01.240


00:27:01.240 --> 00:27:01.240


00:27:01.240 --> 00:27:01.240


00:27:01.240 --> 00:27:01.240