WEBVTT

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 Now, while the children are heading to their classes, we can look up in our Bibles, our devices, the book of Matthew.

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 We've got a couple of readings from Matthew, and then we'll read some more in a few moments.

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 We're reading from the Sermon on the Mount.

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 Let me introduce our new sermon series to us.

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 And we're going to be thinking about parables with purpose.

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 So some of the stories that Jesus tells in Matthew's Gospel.

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 So in Matthew, Jesus is presented as the teacher.

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 And there's five big blocks of his teaching recorded there.

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 As Matthew invites us to recognize Jesus isn't just a redeemer for us, someone who saves us from sin.

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 He's also the one who teaches us, teaches us how to live in God's kingdom.

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 And one of the ways Jesus teaches is by parables.

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 And they are stories with purpose.

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 Everyday stories with a deeper spiritual reality.

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 Revealing truths about Jesus the King.

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 Life in the kingdom of God.

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 Stories that are an invitation for us both to reflection and to transformation.

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 So today, we will think about the parable that comes at the end of the Sermon on the Mount.

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 Perhaps a very familiar parable of the wise and foolish builders.

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 It's a chance for us to reflect on, how's my listening?

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 Am I listening to Jesus well?

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 What's my life built on deep down?

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 Am I prepared for the storms that come?

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 So let's read from chapter 5, verse 1 to 20, and then verse 43 to 48.

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 And let's hear the word of God.

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 Now, when Jesus saw the crowds, he went up on a mountainside and sat down.

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 His disciples came to him and he began to teach them.

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 He said,

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 Blessed are those who are persecuted because of righteousness,

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 for theirs is the kingdom of heaven.

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 Blessed are you when people insult you, persecute you,

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 and falsely say all kinds of evil against you because of me.

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 Rejoice and be glad, because great is your reward in heaven.

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 For in the same way they persecuted the prophets who were before you.

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 You are the salt of the earth.

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 But if the salt loses its saltiness, how can it be made salty again?

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 It is no longer good for anything,

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 except to be thrown out and trampled underfoot.

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 You are the light of the world.

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 A town built on a hill cannot be hidden.

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 Neither do people light a lamp and put it under a bowl.

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 Instead, they put it on its stand,

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 and it gives light to everyone in the house.

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 In the same way, let your light shine before others,

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 that they may see your good deeds and glorify your Father in heaven.

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 Do not think that I have come to abolish the law or the prophets.

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 I have not come to abolish them, but to fulfill them.

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 For truly I tell you, until heaven and earth disappear,

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 not the smallest letter, not the least stroke of a pen,

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 will by any means disappear from the law until everything is accomplished.

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 Therefore, anyone who sets aside one of the least of these commands

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 and teaches others accordingly will be called least in the kingdom of heaven.

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 But whoever practices and teaches these commands will be called great in the kingdom of heaven.

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 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law,

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 you will certainly not enter the kingdom of heaven.

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 And then at verse 43,

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 You have heard that it was said,

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 and this is teaching from the Pharisees,

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 Love your neighbor and hate your enemy.

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 But I tell you, love your enemies and pray for those who persecute you,

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 that you may be children of your Father in heaven.

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 He causes his son to rise on the evil and the good

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 and sends rain on the righteous and the unrighteous.

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 If you love those who love you, what reward will you get?

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 Are not even the tax collectors doing that?

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 And if you greet only your own people, what are you doing more than others?

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 Do not even pagans do that?

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 Be perfect, therefore, as your heavenly Father is perfect.

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 Amen.

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 And we'll return and read some of chapter 6 and 7 in a few moments.

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 But before we do that, let's once again come before God in prayer.

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 Lord, as we bow before you, we would acknowledge that you are the great king,

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 that you are in authority over us as our creator and our sustainer and our judge.

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 Lord, we thank you for sending Jesus to be that long-promised king.

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 Lord, we thank you for sending us free from slavery to sin leading to death,

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 to bring us into eternal life and into the kingdom of God.

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 Lord, we thank you for sending us free from the kingdom of God.

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 Lord, we thank you for that call of Jesus,

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 that invitation to come to him, weary and burdened, and to find rest.

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 Lord, we pray for those in our church family.

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 We pray for those in our own families who are weary,

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 who are experiencing burdens of many kinds.

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 Lord, we pray that in your mercy you would draw them and us to the Lord Jesus

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 to find rest and to find hope in his love and in the good news that he brings.

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 Lord, we pray too for our society,

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 as we recognize that there are so many burdens and pressures,

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 there's so many fears that exist right now.

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 Lord, in all the doubt and fear and confusion,

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 may you and your providence draw many people to be looking to you

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 for hope and for help and for healing.

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 Lord, may you be at work among us.

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 Lord, we thank you that you don't just call us to yourself,

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 if you also send us out to be your witnesses.

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 Lord, we thank you for that privilege of being ambassadors for our King.

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 Again, we confess how weak we feel,

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 how often we fail to represent you well,

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 whether that's in the things that we do or indeed the things that we fail to do.

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 But Lord, we pray that with your help, by your grace and by your spirit in us,

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 you would enable us to live for you in such a way

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 that people without hope and without clarity on what is truth

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 would be drawn to Jesus, their Savior,

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 through us, through our lives individually and through our shared life.

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 We remember that Jesus said

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 that they will know we are Christians by our love

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 and we pray that our love would be evident

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 and it would be attractive and appealing,

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 that we would be enabled in some small measure

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 to reflect your amazing love.

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 Lord, we pray for your church in Scotland today.

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 We pray for rural places.

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 We pray for urban places, our towns and cities.

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 Lord, we thank you for church plants.

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 We thank you for established churches.

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 And we pray for those churches that are weak and discouraged.

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 Lord, we ask that you would build them in their faith

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 and their hope and their love.

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 And we thank you for those churches

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 that are knowing growth and encouragement.

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 Lord, continue to renew them in your word.

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 Lord, we pray that for every Christian church in Scotland,

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 we would know your spirit moving in power.

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 that we would be growing in maturity,

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 growing to be more like Jesus,

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 fed by your words,

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 dependent on prayer,

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 and then going out to live as your witnesses.

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 Lord, we pray for your church in the world today.

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 We think of nations in the news.

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 We pray that as France goes to the polls for a new president,

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 Lord, that you would be reviving that nation

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 in the Christian faith.

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 That we recognize a long history in the past of faith

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 and sending people all over the world on mission.

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 But Lord, so much of that heritage has been lost.

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 But we pray that you would draw people

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 and draw the nation back to yourself.

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 Lord, we continue to remember Ukraine

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 and we remember your people in Ukraine today.

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 For those who perhaps are unable to gather,

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 for those who gather with a sense of fear and sadness,

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 Lord, may you be present among them.

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 May you give them the deep and lasting peace

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 of knowing Jesus as Lord.

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 And we pray that you would enable the church

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 to continue to minister mercy

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 to those who are in need.

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 And Lord, we pray for a swift and a lasting peace.

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 Lord, we also pray for parts of the world

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 where our brothers and sisters in Christ

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 are persecuted today.

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 Where there is the threat of a police action

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 or a local community intervention

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 as they would seek to worship their God and Savior.

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 Lord, we ask that you would help them

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 to persevere in their faith

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 and enable them to love and to pray for their enemies.

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 And Lord, we pray for the many hundreds of millions

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 of people today who have never heard of Jesus,

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 who don't know anything of the good news of the gospel,

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 and who have no lasting hope.

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 Lord, we pray that by your mercy and by your spirit,

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 you would raise up people from all nations

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 to go to all nations,

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 making disciples of all nations,

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 as you have commanded.

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 Lord, that we would be willing to pray

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 and to give and indeed to go

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 and to sacrifice if you would lead us

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 in order to make Jesus known.

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 Lord, we pray that as we gather here today,

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 that you would make Jesus known among us.

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 Not just that we would grow in our information,

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 but that we would be transformed,

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 heart, mind and will.

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 And we pray in Jesus' name.

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 Amen.

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 Now, before we turn back to Matthew,

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 we're going to sing again.

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 We're going to sing from Psalm 62,

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 and we'll see again the theme of God as the rock.

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 So let's stand and let's sing together.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 My honor and salvation rest

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 On God my rock and mighty fort,

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 O people, trust in him always.

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 To him alone pour out your heart.

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 The low-born man is but a breath.

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 The high-born man is but a lie.

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 Weighed in a balance side by side.

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 They come to nothing but a sigh.

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 Do not seek after wealth by force.

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 Or triumph in ill-gotten gain.

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 And even though your goods increase.

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 Set not your heart on what is vain.

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 My God has spoken.

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 I have heard that you are strong and loving, Lord.

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 Each one according to his deeds.

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 You will assuredly reward.

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 And now let's continue to hear Jesus' teaching from the Sermon on the Mount.

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 Here as he teaches about prayer in chapter 6 from verse 5 to 13.

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 And when you pray, do not be like the hypocrites.

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 For they love to pray standing in the synagogues and on the street corners to be seen by others.

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 Truly I tell you, they have received their reward in full.

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 But when you pray, go into your room, close the door and pray to your Father who is unseen.

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 Then your Father who sees what is done in secret will reward you.

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 And when you pray, do not keep on babbling like pagans.

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 For they think they will be heard because of their many words.

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 Do not be like them, for your Father knows what you need before you ask him.

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 This then is how you should pray.

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 Our Father in heaven, hallowed be your name.

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 Your kingdom come.

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 Your will be done on earth as it is in heaven.

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 Give us today our daily bread.

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 And forgive us our debts as we also have forgiven our debtors.

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 And lead us not into temptation, but deliver us from the evil one.

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 And then we're going to turn to chapter 7.

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 And towards the end of the sermon, when Jesus begins to warn.

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 So he's promised future grace.

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 He's shown them his commands.

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 And then he issues final warnings.

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 Chapter 7, verse 13.

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 Enter through the narrow gate.

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 For wide is the gate and broad is the road that leads to destruction.

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 And many enter through it.

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 But small is the gate and narrow the road that leads to life.

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 And only a few find it.

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 Watch out for false prophets.

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 They come to you in sheep's clothing.

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 But inwardly they are ferocious wolves.

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 By their fruit you will recognize them.

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 Do people pick grapes from thorn bushes or figs from thistles?

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 Likewise every good tree bears good fruit.

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 But a bad tree bears bad fruit.

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 A good tree cannot bear bad fruit.

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 And a bad tree cannot bear good fruit.

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 Every tree that does not bear good fruit is cut down and thrown into the fire.

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 Thus, by their fruit you will recognize them.

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 Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven.

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 But only the one who does the will of my Father who is in heaven.

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 Many will say to me on that day, Lord, Lord, did we not prophesy in your name?

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 And in your name drive out demons?

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 And in your name perform many miracles?

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 Then I will tell them plainly, I never knew you.

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 Away from me, you evildoers.

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 Therefore, everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.

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 The rain came down, the streams rose, and the winds blew and beat against that house.

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 Yet it did not fall because it had its foundation on the rock.

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 But everyone who hears these words of mine and does not put them into practice is like a foolish man.

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 Who built his house on sand.

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 The rain came down, the streams rose, and the winds blew and beat against that house and it fell with a great crash.

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 When Jesus had finished saying these things, the crowds were amazed at his teaching.

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 Because he taught as one who had authority and not as their teachers of the law.

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 So this is the first of our stories with purpose.

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 It's the story of the wise and foolish builders.

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 As we begin, I wonder if any of you have ever been in an earthquake simulator.

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 Some of us live in extreme weather places and maybe you felt something like that.

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 But I remember being in an earthquake simulator when they would begin to make the floor move,

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 make everything on the walls begin to shake.

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 And in the safety of that science center, they were using that simulator to teach about the impact of earthquakes.

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 Especially in that case, the focus was on the many earthquakes that hit Japan.

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 And how then engineers are building, designed to cope with those constant storms that come.

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 That stress testing, both of the foundation and the structure, was vital to their building projects.

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 Well, this parable that we're reading today is about building.

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 And it's about storms and it's about foundation.

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 And it's the conclusion to the Sermon on the Mount.

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 Perhaps the most famous of Jesus' sermons, loved through all church history.

00:19:14.299 --> 00:19:17.180
 And that parable has a message, doesn't it?

00:19:17.720 --> 00:19:19.799
 A message about building wisely.

00:19:21.000 --> 00:19:26.159
 And building wisely requires both hearing and doing the words of Jesus the King.

00:19:27.319 --> 00:19:30.259
 Living all of life under his rule.

00:19:31.339 --> 00:19:35.379
 So we're going to think about this parable, but we're going to use the building image.

00:19:35.960 --> 00:19:39.559
 And so we're going to think, first of all, about the importance of following the designer's plan.

00:19:40.700 --> 00:19:42.859
 And we're going to think about building on the right foundation.

00:19:42.859 --> 00:19:47.759
 And then we're going to think about the importance of preparing for the stress test.

00:19:48.019 --> 00:19:50.759
 Preparing for the storm that comes.

00:19:52.099 --> 00:19:54.479
 So first of all, the importance of following the plan.

00:19:54.979 --> 00:19:56.719
 Verse 24 tells us this.

00:19:56.719 --> 00:20:04.199
 Therefore, everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.

00:20:05.139 --> 00:20:06.579
 So the conclusion to the Sermon on the Mount.

00:20:06.639 --> 00:20:09.479
 We can think about the Sermon on the Mount as a blueprint.

00:20:09.480 --> 00:20:14.180
 A design plan for life in God's kingdom.

00:20:15.440 --> 00:20:17.539
 Because this sermon comes from who?

00:20:17.980 --> 00:20:18.839
 It comes from Jesus.

00:20:18.960 --> 00:20:21.200
 And Jesus is the Son of God.

00:20:21.819 --> 00:20:22.880
 He is the Creator.

00:20:23.019 --> 00:20:23.700
 He is the Lord.

00:20:23.779 --> 00:20:25.019
 He is the Great Teacher.

00:20:25.980 --> 00:20:30.500
 And so when we listen to Jesus' words as our Maker and King,

00:20:31.500 --> 00:20:34.660
 He's calling us to live by the Maker's design.

00:20:34.660 --> 00:20:41.420
 Now for any of us who've ever built anything, whether that be Lego or flat pack furniture or even a house,

00:20:41.740 --> 00:20:45.460
 we know how important it is to follow the plan.

00:20:46.180 --> 00:20:47.380
 The designer's plan.

00:20:48.160 --> 00:20:52.840
 Well, the truth of the Bible is that God is the great designer of us.

00:20:53.340 --> 00:20:57.560
 And the way life works best for us if we live by His design.

00:20:57.559 --> 00:21:00.879
 And that's what Jesus is laying out in this sermon.

00:21:01.779 --> 00:21:05.279
 Three things to very briefly say before we get to our parable.

00:21:05.899 --> 00:21:12.440
 The Sermon on the Mount is a blueprint for life in what John Stott calls the Christian counterculture.

00:21:13.440 --> 00:21:18.879
 By which he means that Christians are called out from the world to live differently.

00:21:19.839 --> 00:21:22.599
 Just as was the case with Old Testament Israel.

00:21:22.599 --> 00:21:27.179
 So perhaps you remember the story in the book of Exodus where God's people were slaves,

00:21:27.299 --> 00:21:29.899
 but then God by His power called them out.

00:21:29.980 --> 00:21:33.399
 He had called them to Himself, made a covenant commitment to them.

00:21:33.459 --> 00:21:38.819
 So He called them to Himself, called them out, called them to meet Him on Mount Sinai,

00:21:39.399 --> 00:21:41.559
 entered into covenant and gave them His commands.

00:21:43.079 --> 00:21:44.519
 Now what have we got in the Sermon on the Mount?

00:21:44.899 --> 00:21:51.359
 Here we have Jesus the Lord, and He calls His disciples up the mountain to meet with Him.

00:21:51.359 --> 00:21:54.379
 And He speaks to them of grace.

00:21:54.859 --> 00:21:57.399
 And then He gives them commands.

00:21:58.779 --> 00:22:01.059
 And He calls them out to be different.

00:22:02.339 --> 00:22:05.399
 So having given the Beatitudes, He said to them,

00:22:06.299 --> 00:22:08.919
 You are the salt of the earth.

00:22:10.779 --> 00:22:12.579
 What's the function of salt in that day?

00:22:12.879 --> 00:22:16.099
 Largely to preserve, to stop corruption.

00:22:16.639 --> 00:22:21.059
 The Christian church has that responsibility within society.

00:22:21.059 --> 00:22:21.679
 Jesus said,

00:22:22.059 --> 00:22:24.319
 You are the light of the world.

00:22:24.940 --> 00:22:28.700
 The contrast there with darkness that people live in without God.

00:22:28.799 --> 00:22:35.179
 We are to be light that reflects the love of God and draws people to the Savior.

00:22:36.539 --> 00:22:43.039
 This whole sermon from Jesus is a reminder that there are two ways and only two ways to live.

00:22:43.039 --> 00:22:46.339
 One that accepts Jesus as Lord and one that rejects.

00:22:46.460 --> 00:22:52.440
 And the church is called to live under the rule of Jesus to be like a colony of heaven.

00:22:53.259 --> 00:22:54.460
 To live a different life.

00:22:54.539 --> 00:22:56.079
 To live by a different way.

00:22:56.519 --> 00:23:01.899
 To live by the ethics of grace in God's kingdom and in the world.

00:23:01.900 --> 00:23:09.680
 So we can also say that the Sermon on the Mount is a blueprint for a life of obedience to Jesus.

00:23:10.620 --> 00:23:14.780
 If we want to be obedient to Jesus, we have so much instruction in here.

00:23:14.820 --> 00:23:17.519
 And much of what we have, especially in chapters 5 and 6,

00:23:18.360 --> 00:23:21.640
 is Jesus teaching about greater righteousness.

00:23:22.600 --> 00:23:24.160
 Or about deeper righteousness.

00:23:24.160 --> 00:23:27.140
 Not just about surface level religion.

00:23:27.660 --> 00:23:28.779
 But on matters of the heart.

00:23:29.840 --> 00:23:32.500
 Jesus says some very striking things in chapter 5.

00:23:33.259 --> 00:23:34.840
 We read in verse 17.

00:23:35.519 --> 00:23:38.940
 I have not come to abolish the law and the prophets, but to fulfill them.

00:23:39.460 --> 00:23:40.600
 In verse 20, he said,

00:23:40.700 --> 00:23:44.360
 Unless your righteousness surpasses the Pharisees and the teachers of law,

00:23:44.420 --> 00:23:45.980
 you will not enter the kingdom of heaven.

00:23:46.560 --> 00:23:48.019
 And at the end of chapter 5, he says,

00:23:48.100 --> 00:23:51.620
 Be perfect, therefore, as your heavenly Father is perfect.

00:23:51.619 --> 00:23:55.439
 He's calling us to a deeper heart righteousness.

00:23:57.239 --> 00:23:58.500
 Towards God's law.

00:23:59.559 --> 00:24:01.219
 Towards how we worship God.

00:24:01.899 --> 00:24:05.519
 In our attitude towards money, where Jesus is a greater treasure.

00:24:06.219 --> 00:24:09.919
 Towards other people, where we're slow to judge and we're quick to forgive.

00:24:11.059 --> 00:24:16.239
 So he's calling us away from the legalism that was around in his day and in our day.

00:24:16.979 --> 00:24:19.279
 It's all about surface and there's no heart commitment.

00:24:19.279 --> 00:24:23.579
 He's also warning us against the idea of license.

00:24:23.700 --> 00:24:26.139
 Well, if I'm saved by grace, I can just do whatever I want.

00:24:26.240 --> 00:24:26.379
 No.

00:24:27.339 --> 00:24:29.019
 We are to be careful to obey.

00:24:30.079 --> 00:24:34.599
 Jesus calls us to live out the Sermon on the Mount because he is both our Savior,

00:24:36.099 --> 00:24:39.200
 the one who saves us from our sin by dying for us,

00:24:39.200 --> 00:24:45.559
 and he is our teacher who teaches us and shows us how to live within his kingdom.

00:24:48.460 --> 00:24:54.100
 But this sermon is also a blueprint for life in the Father's family.

00:24:55.220 --> 00:24:59.460
 There's a couple of New Testament scholars, Jonathan Pennington and Ulrich Luzz,

00:24:59.539 --> 00:25:01.460
 who've done some work on this recently,

00:25:01.460 --> 00:25:07.340
 and they recognize that at the center of the Sermon on the Mount stands the Lord's Prayer.

00:25:09.079 --> 00:25:15.420
 And in a very real sense, the key to living the Sermon on the Mount is the Lord's Prayer.

00:25:15.420 --> 00:25:21.700
 So the good news of Christianity is that God is creator,

00:25:22.220 --> 00:25:25.120
 and we were made in God's image to know God.

00:25:26.120 --> 00:25:28.039
 The relationship with God is possible,

00:25:28.160 --> 00:25:31.840
 but because of our sin, because of our turning our back on God,

00:25:32.620 --> 00:25:33.600
 there is separation.

00:25:33.779 --> 00:25:36.779
 We stand justly under God's judgment.

00:25:36.779 --> 00:25:41.019
 But God, in his grace, has sent his son Jesus,

00:25:41.139 --> 00:25:46.779
 and Jesus has lived a perfect life for us as our representative and substitute,

00:25:46.899 --> 00:25:49.279
 and then he died on the cross, taking the penalty,

00:25:49.720 --> 00:25:51.559
 taking the punishment that we deserve,

00:25:51.680 --> 00:25:53.839
 and then he rose again in victory.

00:25:53.960 --> 00:25:55.599
 With the result that,

00:25:56.599 --> 00:25:59.039
 when we trust in Jesus,

00:25:59.980 --> 00:26:01.779
 our sins are forgiven,

00:26:01.899 --> 00:26:02.799
 we have eternal life,

00:26:02.819 --> 00:26:05.980
 and we are adopted into God's family.

00:26:05.980 --> 00:26:08.559
 We are invited to call God,

00:26:09.460 --> 00:26:10.380
 our Father in heaven.

00:26:11.220 --> 00:26:12.059
 And then,

00:26:12.220 --> 00:26:16.099
 we are called to live out the Father's family values.

00:26:16.640 --> 00:26:17.579
 So we pray,

00:26:17.779 --> 00:26:18.640
 your kingdom come,

00:26:19.160 --> 00:26:20.039
 your will be done.

00:26:21.740 --> 00:26:25.940
 So we cannot live the Sermon on the Mount without calling God,

00:26:26.299 --> 00:26:27.860
 our Father in heaven.

00:26:28.980 --> 00:26:31.920
 And so to read the Sermon on the Mount is to recognize,

00:26:32.059 --> 00:26:33.759
 here is Jesus' grand design

00:26:33.759 --> 00:26:36.000
 for how to live in the kingdom of God.

00:26:36.039 --> 00:26:36.680
 And the parable,

00:26:36.879 --> 00:26:37.660
 at the end,

00:26:38.420 --> 00:26:39.339
 reinforces that,

00:26:39.400 --> 00:26:40.279
 because it calls us,

00:26:40.460 --> 00:26:40.740
 once again,

00:26:40.799 --> 00:26:42.660
 to build wisely,

00:26:43.660 --> 00:26:45.180
 to both listen and do,

00:26:45.559 --> 00:26:46.400
 the word of God.

00:26:47.819 --> 00:26:49.700
 And so one thing that certainly reminds us,

00:26:49.740 --> 00:26:50.240
 as a church,

00:26:50.299 --> 00:26:52.160
 is that we must always prioritize

00:26:52.160 --> 00:26:55.859
 a discipleship that involves hearing and doing,

00:26:55.940 --> 00:26:58.279
 because that's the only kind of discipleship there is.

00:26:58.279 --> 00:27:02.639
 So let's think about the parable now,

00:27:02.759 --> 00:27:04.940
 and let's think about the importance of building

00:27:04.940 --> 00:27:07.599
 on the right foundations secondly.

00:27:08.779 --> 00:27:10.059
 So chapter 7,

00:27:10.519 --> 00:27:13.559
 and verse 24 to 27,

00:27:13.559 --> 00:27:15.240
 we have that parable.

00:27:15.740 --> 00:27:18.099
 And it's a very simple parable in one sense.

00:27:18.240 --> 00:27:19.019
 We have two builders,

00:27:19.559 --> 00:27:22.220
 and we have two construction projects.

00:27:22.859 --> 00:27:24.539
 One builder is described as wise,

00:27:24.539 --> 00:27:26.740
 one is described as a fool.

00:27:28.159 --> 00:27:32.599
 Just to help us get a sense of the kind of project

00:27:32.599 --> 00:27:34.759
 that Jesus invited his hearers to imagine,

00:27:35.159 --> 00:27:36.099
 in Jesus' day,

00:27:36.240 --> 00:27:37.559
 archaeology tells us

00:27:37.559 --> 00:27:41.859
 that many of the houses were either one or two stories high,

00:27:42.359 --> 00:27:44.420
 rough masonry on the outside,

00:27:44.779 --> 00:27:48.539
 and the foundations were cut into the bedrock.

00:27:48.539 --> 00:27:50.819
 That's important.

00:27:51.139 --> 00:27:53.779
 Also, when we remember the weather in the region,

00:27:54.440 --> 00:27:55.940
 for those of us who are interested in weather,

00:27:56.000 --> 00:27:56.659
 and we have some,

00:27:56.779 --> 00:27:58.279
 a little bit of weather trivia,

00:27:58.940 --> 00:28:00.500
 Jerusalem and London,

00:28:00.859 --> 00:28:01.619
 three different places,

00:28:02.099 --> 00:28:06.579
 but get around about the same annual rainfall,

00:28:07.220 --> 00:28:08.940
 22 and a half inches,

00:28:09.079 --> 00:28:09.879
 give or take.

00:28:11.220 --> 00:28:14.420
 London gets that over 300 days.

00:28:15.000 --> 00:28:15.879
 So you get wet days,

00:28:15.940 --> 00:28:16.899
 you get drizzly days,

00:28:16.900 --> 00:28:18.420
 you get sort of overnight showers.

00:28:19.080 --> 00:28:21.660
 Jerusalem gets it in 50 days.

00:28:22.800 --> 00:28:23.660
 What does that tell us?

00:28:23.680 --> 00:28:24.460
 When the rain falls,

00:28:24.540 --> 00:28:25.920
 it falls heavy and it falls hard.

00:28:26.420 --> 00:28:27.720
 They have a wet season,

00:28:28.500 --> 00:28:29.400
 which in Jesus' day,

00:28:29.980 --> 00:28:31.400
 brought storms that were very destructive,

00:28:32.019 --> 00:28:33.440
 which made it essential

00:28:33.440 --> 00:28:35.620
 that whenever you built something,

00:28:35.720 --> 00:28:36.780
 you built it with a foundation.

00:28:38.300 --> 00:28:39.220
 Everybody knew that.

00:28:42.060 --> 00:28:43.320
 So why is that a foolish builder?

00:28:43.420 --> 00:28:44.980
 So in any parable of Jesus,

00:28:44.980 --> 00:28:47.460
 one of the things to be looking out for,

00:28:47.500 --> 00:28:48.160
 if we want to understand

00:28:48.160 --> 00:28:49.779
 what's the point that Jesus is trying to make,

00:28:50.120 --> 00:28:52.180
 we try and look for the surprising detail.

00:28:52.599 --> 00:28:53.880
 And the surprising detail

00:28:53.880 --> 00:28:56.279
 is in verse 26.

00:28:57.319 --> 00:28:58.759
 Everyone who hears these words of mine

00:28:58.759 --> 00:29:00.079
 and does not put them into practice

00:29:00.079 --> 00:29:01.120
 is like a foolish man

00:29:01.120 --> 00:29:02.400
 who built his house on sand.

00:29:02.480 --> 00:29:03.279
 Why is that surprising?

00:29:03.360 --> 00:29:04.720
 Because nobody upon nobody

00:29:04.720 --> 00:29:06.519
 builds their house with no foundation.

00:29:07.220 --> 00:29:08.059
 It's just nobody does it.

00:29:08.200 --> 00:29:08.860
 This is folly.

00:29:09.299 --> 00:29:11.039
 And nobody would do it.

00:29:11.039 --> 00:29:13.000
 But regardless,

00:29:13.180 --> 00:29:14.139
 one storm comes

00:29:14.139 --> 00:29:16.599
 and there are two different outcomes.

00:29:16.720 --> 00:29:17.740
 So Jesus is talking about

00:29:17.740 --> 00:29:19.059
 two ways to live

00:29:19.059 --> 00:29:20.519
 and those two ways to live

00:29:20.519 --> 00:29:22.019
 have two different outcomes.

00:29:22.119 --> 00:29:22.639
 The one house,

00:29:22.700 --> 00:29:23.599
 the one life stands,

00:29:23.960 --> 00:29:25.480
 the other falls.

00:29:28.339 --> 00:29:29.680
 Now during that building process,

00:29:29.680 --> 00:29:31.000
 if we'd arrived after

00:29:31.000 --> 00:29:34.039
 the sort of initial construction phase,

00:29:34.099 --> 00:29:35.480
 perhaps the walls are halfway up,

00:29:35.519 --> 00:29:37.019
 if you were sort of walking past

00:29:37.019 --> 00:29:37.960
 each building site,

00:29:38.359 --> 00:29:39.899
 the foolish person may have seemed

00:29:39.900 --> 00:29:40.980
 so equally skilled

00:29:40.980 --> 00:29:41.800
 and equally efficient

00:29:41.800 --> 00:29:43.380
 as the wise

00:29:43.380 --> 00:29:44.780
 because the foundation

00:29:44.780 --> 00:29:46.580
 or the lack of foundation

00:29:46.580 --> 00:29:47.840
 was unseen

00:29:47.840 --> 00:29:51.280
 until the storm came

00:29:51.280 --> 00:29:53.740
 and the storm exposed

00:29:53.740 --> 00:29:55.180
 that vital lack.

00:29:56.660 --> 00:29:58.080
 The way we might think about it,

00:29:58.560 --> 00:29:59.240
 he exposed the fact

00:29:59.240 --> 00:30:00.200
 that he's a cowboy builder.

00:30:00.980 --> 00:30:02.259
 He's trying to take shortcuts

00:30:02.259 --> 00:30:04.240
 and he lacks true wisdom.

00:30:04.900 --> 00:30:05.780
 So that's the parable

00:30:05.780 --> 00:30:06.900
 and it's quite easy to understand

00:30:07.420 --> 00:30:08.820
 but it's important for us

00:30:08.819 --> 00:30:10.000
 to think about what point

00:30:10.000 --> 00:30:11.059
 Jesus is making

00:30:11.059 --> 00:30:13.000
 because it's really important

00:30:13.000 --> 00:30:13.779
 for us to think about

00:30:13.779 --> 00:30:15.220
 what foundation is my life,

00:30:15.319 --> 00:30:16.720
 my life built on.

00:30:19.839 --> 00:30:21.200
 One thing, one point,

00:30:21.599 --> 00:30:22.740
 the right foundation

00:30:22.740 --> 00:30:25.119
 needs right hearing.

00:30:26.439 --> 00:30:27.720
 So as so often

00:30:27.720 --> 00:30:29.299
 in Jesus' stories

00:30:29.299 --> 00:30:29.839
 and his teaching,

00:30:29.939 --> 00:30:31.939
 he teaches by ways of contrast.

00:30:32.039 --> 00:30:33.480
 That's how he gets his point across.

00:30:34.119 --> 00:30:34.519
 And here,

00:30:34.599 --> 00:30:35.359
 what's the contrast

00:30:35.359 --> 00:30:36.899
 between the wise and the fool?

00:30:37.539 --> 00:30:38.659
 The wise man,

00:30:39.379 --> 00:30:41.259
 we're told in verse 24,

00:30:41.679 --> 00:30:42.979
 hears the words of Jesus

00:30:42.979 --> 00:30:44.819
 and puts them into practice

00:30:44.819 --> 00:30:46.339
 whereas the foolish man

00:30:46.339 --> 00:30:47.679
 hears but doesn't.

00:30:51.379 --> 00:30:52.639
 The basic point being

00:30:52.639 --> 00:30:53.819
 that God's word

00:30:53.819 --> 00:30:56.519
 is not for information only.

00:30:57.779 --> 00:30:59.119
 We don't come to church

00:30:59.119 --> 00:31:00.599
 just to discover some facts.

00:31:00.679 --> 00:31:02.039
 We don't read our Bible

00:31:02.039 --> 00:31:04.279
 to grow in head knowledge.

00:31:04.420 --> 00:31:05.539
 Jesus wants transformation.

00:31:07.299 --> 00:31:08.399
 Transformation of our heart

00:31:08.399 --> 00:31:09.000
 and our mind,

00:31:09.099 --> 00:31:09.539
 our will

00:31:09.539 --> 00:31:10.819
 and our actions.

00:31:12.659 --> 00:31:14.259
 So imagine these men today,

00:31:14.379 --> 00:31:14.960
 both of them

00:31:14.960 --> 00:31:16.240
 coming to church

00:31:16.240 --> 00:31:16.720
 on a Sunday,

00:31:16.839 --> 00:31:17.220
 absolutely.

00:31:18.200 --> 00:31:18.720
 Both of them

00:31:18.720 --> 00:31:19.559
 reading their Bibles,

00:31:19.740 --> 00:31:20.559
 listening to sermons,

00:31:20.700 --> 00:31:21.399
 perhaps serving

00:31:21.399 --> 00:31:23.119
 on the same rotas.

00:31:24.339 --> 00:31:25.200
 But only one

00:31:25.200 --> 00:31:26.240
 truly obeys.

00:31:27.220 --> 00:31:28.460
 Only one has a heart

00:31:28.460 --> 00:31:29.539
 that is fully committed

00:31:29.539 --> 00:31:31.339
 to Jesus as Lord and King.

00:31:33.740 --> 00:31:35.379
 The right foundation

00:31:35.379 --> 00:31:38.139
 involves right listening.

00:31:39.159 --> 00:31:40.579
 It involves recognizing

00:31:40.579 --> 00:31:41.960
 that Jesus must both

00:31:41.960 --> 00:31:43.759
 be my savior from sin

00:31:43.759 --> 00:31:46.659
 and my teacher

00:31:46.659 --> 00:31:47.579
 for how to live

00:31:47.579 --> 00:31:48.700
 in God's world

00:31:48.700 --> 00:31:50.299
 as a child of God.

00:31:51.379 --> 00:31:52.559
 That's the only

00:31:52.559 --> 00:31:53.759
 right foundation

00:31:53.759 --> 00:31:55.079
 and it involves

00:31:55.079 --> 00:31:55.859
 that right listening.

00:31:55.859 --> 00:31:59.219
 This parable also

00:31:59.219 --> 00:31:59.759
 reminds us

00:31:59.759 --> 00:32:01.019
 that the right foundation

00:32:01.019 --> 00:32:02.139
 is a deep foundation.

00:32:03.039 --> 00:32:03.559
 It won't do

00:32:03.559 --> 00:32:04.099
 to just build

00:32:04.099 --> 00:32:04.859
 on the surface.

00:32:06.439 --> 00:32:07.139
 It takes us

00:32:07.139 --> 00:32:07.879
 to that imagery

00:32:07.879 --> 00:32:08.439
 that we've been

00:32:08.439 --> 00:32:09.519
 singing about

00:32:09.519 --> 00:32:10.459
 and reading about

00:32:10.459 --> 00:32:10.899
 at the beginning.

00:32:10.979 --> 00:32:11.799
 In the Old Testament,

00:32:12.059 --> 00:32:12.879
 God was described

00:32:12.879 --> 00:32:13.479
 as the rock,

00:32:13.559 --> 00:32:14.159
 especially in the book

00:32:14.159 --> 00:32:14.839
 of Psalms.

00:32:15.779 --> 00:32:16.179
 Eternal,

00:32:16.339 --> 00:32:16.779
 immovable,

00:32:18.159 --> 00:32:18.699
 strength,

00:32:18.879 --> 00:32:19.319
 salvation.

00:32:20.159 --> 00:32:21.099
 He's the rock of ages,

00:32:21.379 --> 00:32:22.359
 the one to shelter in,

00:32:22.419 --> 00:32:23.000
 the one to build

00:32:23.000 --> 00:32:23.639
 a life on.

00:32:24.560 --> 00:32:25.460
 And then Jesus came

00:32:25.460 --> 00:32:26.259
 in his ministry

00:32:26.259 --> 00:32:28.200
 and he came calling

00:32:28.200 --> 00:32:29.259
 people back to God,

00:32:29.820 --> 00:32:31.220
 calling people to himself,

00:32:31.440 --> 00:32:32.940
 calling people to his word.

00:32:33.060 --> 00:32:34.520
 Do we hear the claims

00:32:34.520 --> 00:32:35.440
 of Jesus?

00:32:36.720 --> 00:32:37.700
 To build your life

00:32:37.700 --> 00:32:38.580
 on me and my word

00:32:38.580 --> 00:32:39.560
 is to stand

00:32:39.560 --> 00:32:40.520
 in the end.

00:32:42.620 --> 00:32:43.000
 In a sense,

00:32:43.060 --> 00:32:44.040
 that claim to God,

00:32:44.540 --> 00:32:45.280
 to be God.

00:32:46.400 --> 00:32:47.120
 Jesus came

00:32:47.120 --> 00:32:47.620
 and he announced

00:32:47.620 --> 00:32:48.580
 the kingdom of God

00:32:48.580 --> 00:32:49.640
 is near because the king

00:32:49.640 --> 00:32:50.640
 had come to establish

00:32:50.640 --> 00:32:51.220
 his kingdom.

00:32:51.220 --> 00:32:53.700
 He called the people

00:32:53.700 --> 00:32:54.299
 to repent,

00:32:54.480 --> 00:32:55.940
 to turn from sin,

00:32:56.039 --> 00:32:57.539
 to turn to follow Jesus,

00:32:57.660 --> 00:32:58.980
 to believe the good news

00:32:58.980 --> 00:32:59.900
 that he was the promised

00:32:59.900 --> 00:33:00.799
 king and savior.

00:33:02.559 --> 00:33:03.620
 He called the people

00:33:03.620 --> 00:33:05.039
 to find treasure in heaven,

00:33:05.120 --> 00:33:06.200
 not to live for the stuff

00:33:06.200 --> 00:33:07.220
 of this life,

00:33:07.240 --> 00:33:08.500
 but rather to pursue

00:33:08.500 --> 00:33:09.240
 what is eternal.

00:33:09.380 --> 00:33:10.160
 And ultimately,

00:33:11.100 --> 00:33:11.740
 he wanted the people

00:33:11.740 --> 00:33:13.259
 to find their true joy

00:33:13.259 --> 00:33:15.460
 in him,

00:33:16.400 --> 00:33:17.180
 recognizing there's

00:33:17.180 --> 00:33:17.720
 nothing better

00:33:17.720 --> 00:33:18.420
 than eternity

00:33:18.420 --> 00:33:19.019
 in the presence

00:33:19.019 --> 00:33:19.880
 of the Lord Jesus.

00:33:19.880 --> 00:33:20.280
 Jesus.

00:33:23.560 --> 00:33:25.020
 And Jesus also

00:33:25.020 --> 00:33:26.740
 calls us to trust

00:33:26.740 --> 00:33:28.300
 him as the one

00:33:28.300 --> 00:33:29.260
 who lives out

00:33:29.260 --> 00:33:29.820
 the sermon

00:33:29.820 --> 00:33:31.220
 that he taught,

00:33:31.580 --> 00:33:32.420
 that he preached.

00:33:33.140 --> 00:33:33.740
 I thought about that

00:33:33.740 --> 00:33:34.160
 in Easter.

00:33:34.300 --> 00:33:34.800
 Jesus is the one

00:33:34.800 --> 00:33:35.380
 who practices

00:33:35.380 --> 00:33:36.240
 what he preaches.

00:33:38.100 --> 00:33:38.800
 Jesus is the one

00:33:38.800 --> 00:33:39.340
 who came

00:33:39.340 --> 00:33:40.540
 as the light

00:33:40.540 --> 00:33:41.640
 revealing the glory

00:33:41.640 --> 00:33:42.140
 of God

00:33:42.140 --> 00:33:43.600
 into this world

00:33:43.600 --> 00:33:45.060
 filled with the darkness

00:33:45.060 --> 00:33:45.540
 of sin.

00:33:46.420 --> 00:33:47.380
 Jesus is the only one

00:33:47.380 --> 00:33:48.320
 who always sought

00:33:48.320 --> 00:33:49.440
 the kingdom of his father,

00:33:49.440 --> 00:33:50.840
 who always pursued

00:33:50.840 --> 00:33:52.140
 the will of his father.

00:33:53.820 --> 00:33:55.000
 Jesus is the one

00:33:55.000 --> 00:33:56.000
 who on the cross

00:33:56.000 --> 00:33:57.620
 loved and prayed

00:33:57.620 --> 00:33:59.320
 for his enemies.

00:34:00.259 --> 00:34:01.519
 He's willing to die

00:34:01.519 --> 00:34:02.840
 to make enemies friends.

00:34:02.839 --> 00:34:06.779
 And this parable

00:34:06.779 --> 00:34:07.919
 is calling us

00:34:07.919 --> 00:34:09.019
 to build our life

00:34:09.019 --> 00:34:10.199
 on this Jesus.

00:34:11.279 --> 00:34:12.019
 Because the only

00:34:12.019 --> 00:34:12.960
 alternative is that

00:34:12.960 --> 00:34:14.199
 we're simply building

00:34:14.199 --> 00:34:15.219
 a life for ourselves.

00:34:17.779 --> 00:34:18.659
 And what we need to

00:34:18.659 --> 00:34:19.440
 understand through

00:34:19.440 --> 00:34:19.960
 the Bible,

00:34:20.119 --> 00:34:21.019
 and we sang it as well

00:34:21.019 --> 00:34:21.900
 in Psalm 62,

00:34:22.019 --> 00:34:22.840
 that all of our work,

00:34:22.920 --> 00:34:23.619
 all of our achievement,

00:34:23.759 --> 00:34:24.759
 all the glory that we

00:34:24.759 --> 00:34:25.519
 might attain

00:34:25.519 --> 00:34:27.380
 will be swept away

00:34:27.380 --> 00:34:28.139
 in the end

00:34:28.139 --> 00:34:28.739
 by death.

00:34:28.739 --> 00:34:32.179
 those things

00:34:32.179 --> 00:34:33.099
 that are not Jesus

00:34:33.099 --> 00:34:34.000
 that we are building

00:34:34.000 --> 00:34:34.939
 our identity on,

00:34:35.000 --> 00:34:36.099
 they are in reality

00:34:36.099 --> 00:34:36.719
 as fragile

00:34:36.719 --> 00:34:38.219
 as a spider's web.

00:34:38.739 --> 00:34:40.139
 And they will not stand.

00:34:40.719 --> 00:34:41.599
 And what we need,

00:34:41.639 --> 00:34:42.799
 and Jesus calls us to this,

00:34:43.139 --> 00:34:44.019
 we need solid rock.

00:34:44.099 --> 00:34:44.759
 We need Jesus

00:34:44.759 --> 00:34:46.279
 as Savior

00:34:46.279 --> 00:34:47.479
 and Lord.

00:34:49.699 --> 00:34:50.579
 And another thing

00:34:50.579 --> 00:34:51.159
 when it comes to

00:34:51.159 --> 00:34:51.959
 building on the right

00:34:51.959 --> 00:34:52.619
 foundations,

00:34:53.899 --> 00:34:54.659
 think about the words

00:34:54.659 --> 00:34:55.000
 of Jesus.

00:34:55.139 --> 00:34:55.699
 Right foundations

00:34:55.699 --> 00:34:56.579
 means a lifetime

00:34:56.579 --> 00:34:57.579
 of discipleship.

00:34:59.219 --> 00:35:00.019
 This hearing

00:35:00.019 --> 00:35:01.599
 and putting into practice,

00:35:01.920 --> 00:35:03.279
 this isn't a one-off thing.

00:35:04.340 --> 00:35:04.940
 This isn't a,

00:35:05.219 --> 00:35:06.159
 I remember a number

00:35:06.159 --> 00:35:06.840
 of years ago

00:35:06.840 --> 00:35:07.900
 I prayed a prayer

00:35:07.900 --> 00:35:08.440
 and I committed

00:35:08.440 --> 00:35:09.380
 my life to Jesus.

00:35:09.679 --> 00:35:09.940
 It's not,

00:35:10.179 --> 00:35:11.079
 I can look back

00:35:11.079 --> 00:35:11.519
 and remember

00:35:11.519 --> 00:35:13.099
 the day of my baptism,

00:35:13.299 --> 00:35:14.159
 perhaps if we were baptized

00:35:14.159 --> 00:35:14.900
 when we were older.

00:35:15.860 --> 00:35:17.299
 It's not a one-off thing.

00:35:17.539 --> 00:35:18.860
 It's a new way of life.

00:35:18.940 --> 00:35:19.639
 It's a new king

00:35:19.639 --> 00:35:20.360
 and a new kingdom

00:35:20.360 --> 00:35:21.119
 and submitting

00:35:21.119 --> 00:35:22.059
 to his authority

00:35:22.059 --> 00:35:23.500
 day upon day upon day.

00:35:26.579 --> 00:35:28.319
 We can connect that

00:35:28.319 --> 00:35:30.039
 with the baptisms

00:35:30.039 --> 00:35:30.759
 that we had today

00:35:30.759 --> 00:35:31.960
 and families

00:35:31.960 --> 00:35:33.179
 as spiritual units.

00:35:34.219 --> 00:35:35.259
 It's a reminder

00:35:35.259 --> 00:35:35.900
 that our goal

00:35:35.900 --> 00:35:36.559
 as parents

00:35:36.559 --> 00:35:38.000
 is both to teach

00:35:38.000 --> 00:35:38.659
 and model

00:35:38.659 --> 00:35:40.860
 a life of following Christ.

00:35:42.259 --> 00:35:43.420
 To hear the words

00:35:43.420 --> 00:35:43.980
 of Jesus

00:35:43.980 --> 00:35:45.259
 should remind us

00:35:45.259 --> 00:35:46.159
 too of our priorities

00:35:46.159 --> 00:35:46.980
 as a church.

00:35:48.420 --> 00:35:49.699
 Reminds us of the goal

00:35:49.699 --> 00:35:50.960
 of our Sunday services.

00:35:51.219 --> 00:35:52.239
 It's the goal

00:35:52.239 --> 00:35:54.239
 of all our discipleship groups

00:35:54.239 --> 00:35:55.219
 through the week.

00:35:55.219 --> 00:35:56.159
 we want to help

00:35:56.159 --> 00:35:56.779
 one another

00:35:56.779 --> 00:35:58.799
 to be wise

00:35:58.799 --> 00:35:59.639
 towards God

00:35:59.639 --> 00:36:00.859
 and not to be foolish.

00:36:01.759 --> 00:36:02.919
 That we would hear

00:36:02.919 --> 00:36:04.439
 and that we would do

00:36:04.439 --> 00:36:06.099
 the word of God.

00:36:07.779 --> 00:36:08.679
 So as we begin

00:36:08.679 --> 00:36:09.899
 our community groups again,

00:36:10.039 --> 00:36:10.779
 let me invite you

00:36:10.779 --> 00:36:11.719
 to encourage you

00:36:11.719 --> 00:36:13.279
 to commit to one of those

00:36:13.279 --> 00:36:14.239
 so that together

00:36:14.239 --> 00:36:15.119
 we might hear

00:36:15.119 --> 00:36:16.939
 and do together.

00:36:21.179 --> 00:36:22.139
 This parable

00:36:22.139 --> 00:36:24.119
 calls us

00:36:24.119 --> 00:36:26.019
 to commitment

00:36:26.019 --> 00:36:28.460
 to passionate commitment

00:36:28.460 --> 00:36:30.279
 to Jesus as Lord.

00:36:31.379 --> 00:36:32.940
 I read a very striking

00:36:32.940 --> 00:36:33.940
 it was actually

00:36:33.940 --> 00:36:35.659
 just a very striking sentence

00:36:35.659 --> 00:36:36.559
 or a couple of sentences

00:36:36.559 --> 00:36:39.099
 from a professor of theology

00:36:39.099 --> 00:36:39.719
 in the States.

00:36:39.839 --> 00:36:41.420
 He said that as a society

00:36:41.420 --> 00:36:43.400
 and I think we can include

00:36:43.400 --> 00:36:44.420
 the church in this

00:36:44.420 --> 00:36:46.219
 we have become passionate

00:36:46.219 --> 00:36:48.099
 about the trivial

00:36:48.099 --> 00:36:50.939
 and apathetic

00:36:50.939 --> 00:36:52.579
 about the vital.

00:36:54.599 --> 00:36:55.859
 Think about what excites

00:36:55.859 --> 00:36:56.739
 our own hearts.

00:36:57.779 --> 00:36:58.799
 Isn't it sadly the case

00:36:58.799 --> 00:36:59.779
 that we get more excited

00:36:59.779 --> 00:37:00.579
 about what's happening

00:37:00.579 --> 00:37:01.379
 in the world of sport

00:37:01.379 --> 00:37:02.359
 or the world of television

00:37:02.359 --> 00:37:03.159
 and entertainment

00:37:03.159 --> 00:37:05.199
 about our plans

00:37:05.199 --> 00:37:05.699
 and prospects

00:37:05.699 --> 00:37:06.359
 than we are

00:37:06.359 --> 00:37:07.379
 about knowing Jesus

00:37:07.379 --> 00:37:07.919
 as Lord.

00:37:08.699 --> 00:37:09.719
 About spending time

00:37:09.719 --> 00:37:10.359
 in his word.

00:37:11.000 --> 00:37:11.799
 About spending time

00:37:11.799 --> 00:37:12.219
 in worship.

00:37:12.219 --> 00:37:16.139
 I think one of the challenges

00:37:16.139 --> 00:37:17.059
 coming out of pandemic

00:37:17.059 --> 00:37:18.959
 is to pray

00:37:18.959 --> 00:37:20.879
 for that grace

00:37:20.879 --> 00:37:22.319
 to fight for godliness.

00:37:23.179 --> 00:37:24.500
 To fight for passion

00:37:24.500 --> 00:37:25.699
 for Jesus again.

00:37:26.199 --> 00:37:27.079
 Because it was so easy

00:37:27.079 --> 00:37:28.119
 for apathy to say.

00:37:28.919 --> 00:37:29.899
 And it's important

00:37:29.899 --> 00:37:30.480
 for us to be

00:37:30.480 --> 00:37:31.579
 passionately committed

00:37:31.579 --> 00:37:32.079
 to Jesus

00:37:32.079 --> 00:37:32.679
 to be ready

00:37:32.679 --> 00:37:33.480
 for the storms.

00:37:34.559 --> 00:37:35.980
 And let's turn there next.

00:37:36.519 --> 00:37:37.279
 Final thing

00:37:37.279 --> 00:37:38.599
 to say

00:37:38.599 --> 00:37:39.179
 is that

00:37:39.179 --> 00:37:40.339
 this parable

00:37:40.339 --> 00:37:41.219
 calls us to prepare

00:37:41.219 --> 00:37:44.219
 for the stress test.

00:37:44.519 --> 00:37:45.419
 To prepare

00:37:45.419 --> 00:37:47.459
 for the storm

00:37:47.459 --> 00:37:48.500
 that will come.

00:37:49.899 --> 00:37:50.719
 So going back

00:37:50.719 --> 00:37:52.279
 to Japanese engineering

00:37:52.279 --> 00:37:54.059
 the number of

00:37:54.059 --> 00:37:55.159
 storm seasons

00:37:55.159 --> 00:37:55.939
 they have

00:37:55.939 --> 00:37:57.319
 make it apparent

00:37:57.319 --> 00:37:57.679
 to them

00:37:57.679 --> 00:37:58.839
 that they need to build

00:37:58.839 --> 00:38:00.219
 with earthquakes in mind.

00:38:00.779 --> 00:38:01.699
 They need to build

00:38:01.699 --> 00:38:02.959
 with foundations

00:38:02.959 --> 00:38:03.539
 that are able

00:38:03.539 --> 00:38:05.079
 to withstand storms.

00:38:06.939 --> 00:38:08.079
 Jesus says

00:38:08.079 --> 00:38:09.719
 a wise builder

00:38:09.719 --> 00:38:10.219
 is ready

00:38:10.219 --> 00:38:10.919
 for the storms

00:38:10.919 --> 00:38:11.459
 that come.

00:38:12.659 --> 00:38:13.599
 Ready for the storm

00:38:13.599 --> 00:38:14.419
 that will come.

00:38:15.019 --> 00:38:15.799
 Not if it comes

00:38:15.799 --> 00:38:16.399
 but when.

00:38:17.699 --> 00:38:18.439
 What storm

00:38:18.439 --> 00:38:19.319
 did he have in mind?

00:38:20.500 --> 00:38:21.500
 And why should we all

00:38:21.500 --> 00:38:22.059
 pay attention

00:38:22.059 --> 00:38:22.819
 to his wisdom?

00:38:24.139 --> 00:38:24.859
 So perhaps

00:38:24.859 --> 00:38:25.799
 in our minds

00:38:25.799 --> 00:38:26.319
 we hear

00:38:26.319 --> 00:38:27.339
 storms

00:38:27.339 --> 00:38:27.919
 and we think

00:38:27.919 --> 00:38:29.039
 when we talk about it

00:38:29.039 --> 00:38:30.399
 the storms of life.

00:38:31.079 --> 00:38:32.039
 Whether that's grief

00:38:32.039 --> 00:38:33.439
 or unemployment,

00:38:34.179 --> 00:38:34.699
 illness,

00:38:35.239 --> 00:38:36.219
 relationship breakdown.

00:38:36.339 --> 00:38:37.319
 Those storms

00:38:37.320 --> 00:38:38.019
 are real

00:38:38.019 --> 00:38:38.660
 and painful

00:38:38.660 --> 00:38:39.340
 and they do

00:38:39.340 --> 00:38:40.500
 serve that purpose

00:38:40.500 --> 00:38:41.519
 often of exposing,

00:38:41.780 --> 00:38:42.100
 revealing

00:38:42.100 --> 00:38:43.000
 what our life

00:38:43.000 --> 00:38:44.080
 is really built on.

00:38:45.680 --> 00:38:46.559
 But I don't think

00:38:46.559 --> 00:38:47.320
 that's the storm

00:38:47.320 --> 00:38:48.580
 that Jesus is talking about.

00:38:49.740 --> 00:38:50.700
 Most likely

00:38:50.700 --> 00:38:51.559
 this storm

00:38:51.559 --> 00:38:53.100
 is pointing us forward

00:38:53.100 --> 00:38:53.820
 to the day

00:38:53.820 --> 00:38:55.180
 of judgment.

00:38:55.340 --> 00:38:55.660
 Now why

00:38:55.660 --> 00:38:56.760
 say that?

00:38:57.519 --> 00:38:58.280
 It's because

00:38:58.280 --> 00:38:58.820
 the context

00:38:58.820 --> 00:38:59.360
 of the parable

00:38:59.360 --> 00:39:00.640
 comes with these

00:39:00.640 --> 00:39:01.539
 final three

00:39:01.539 --> 00:39:02.640
 warnings

00:39:02.640 --> 00:39:03.660
 that we read.

00:39:03.659 --> 00:39:04.920
 So if you've got

00:39:04.920 --> 00:39:05.339
 your Bible

00:39:05.339 --> 00:39:05.960
 you can look at

00:39:05.960 --> 00:39:06.639
 chapter 7

00:39:06.639 --> 00:39:07.539
 and verses 13

00:39:07.539 --> 00:39:08.119
 to 14

00:39:08.119 --> 00:39:09.359
 and Jesus warns

00:39:09.359 --> 00:39:10.219
 about direction.

00:39:11.099 --> 00:39:11.739
 He says make sure

00:39:11.739 --> 00:39:12.399
 you enter through

00:39:12.399 --> 00:39:13.039
 the narrow gate.

00:39:13.119 --> 00:39:13.719
 There's one way

00:39:13.719 --> 00:39:14.539
 it's a hard way

00:39:14.539 --> 00:39:14.980
 it's the way

00:39:14.980 --> 00:39:15.480
 of the cross

00:39:15.480 --> 00:39:16.059
 but it's the way

00:39:16.059 --> 00:39:16.440
 to life

00:39:16.440 --> 00:39:17.359
 but there's a broad way

00:39:17.359 --> 00:39:17.759
 there's a way

00:39:17.759 --> 00:39:18.279
 of comfort

00:39:18.279 --> 00:39:18.639
 there's a way

00:39:18.639 --> 00:39:19.940
 most people choose

00:39:19.940 --> 00:39:22.099
 but that way

00:39:22.099 --> 00:39:23.039
 leads to destruction.

00:39:24.739 --> 00:39:25.119
 That's final

00:39:25.119 --> 00:39:26.139
 judgment language.

00:39:28.299 --> 00:39:28.679
 And then in

00:39:28.679 --> 00:39:29.399
 verses 15

00:39:29.399 --> 00:39:29.899
 to 20

00:39:29.899 --> 00:39:30.759
 he warns them

00:39:30.759 --> 00:39:31.980
 about influence

00:39:31.980 --> 00:39:32.559
 so he says watch

00:39:32.559 --> 00:39:33.199
 out for false

00:39:33.199 --> 00:39:33.760
 prophets.

00:39:34.880 --> 00:39:36.219
 He says watch

00:39:36.219 --> 00:39:36.699
 out that you're

00:39:36.699 --> 00:39:37.320
 not a bad tree

00:39:37.320 --> 00:39:38.019
 bearing bad

00:39:38.019 --> 00:39:38.519
 fruit because

00:39:38.519 --> 00:39:38.900
 what does he

00:39:38.900 --> 00:39:39.260
 say?

00:39:39.800 --> 00:39:40.360
 Verse 15

00:39:40.360 --> 00:39:41.079
 every tree that

00:39:41.079 --> 00:39:41.599
 does not bear

00:39:41.599 --> 00:39:42.219
 good fruit is

00:39:42.219 --> 00:39:42.880
 cut down and

00:39:42.880 --> 00:39:43.619
 thrown into the

00:39:43.619 --> 00:39:44.019
 fire.

00:39:45.340 --> 00:39:45.880
 That's final

00:39:45.880 --> 00:39:47.039
 judgment language.

00:39:48.460 --> 00:39:48.780
 And then he

00:39:48.780 --> 00:39:49.519
 says be careful

00:39:49.519 --> 00:39:50.000
 that you're not

00:39:50.000 --> 00:39:51.440
 just saying

00:39:51.440 --> 00:39:52.840
 you're following

00:39:52.840 --> 00:39:53.400
 Jesus but you're

00:39:53.400 --> 00:39:54.179
 actually doing

00:39:54.179 --> 00:39:55.300
 his will.

00:39:56.079 --> 00:39:56.440
 He says not

00:39:56.440 --> 00:39:56.820
 everyone who

00:39:56.820 --> 00:39:57.280
 says to me

00:39:57.280 --> 00:39:57.820
 Lord, Lord

00:39:57.820 --> 00:39:58.559
 will enter the

00:39:58.559 --> 00:39:59.119
 kingdom of

00:39:59.119 --> 00:40:00.960
 heaven but

00:40:00.960 --> 00:40:01.400
 rather

00:40:01.400 --> 00:40:02.400
 some will

00:40:02.400 --> 00:40:03.619
 hear I

00:40:03.619 --> 00:40:04.300
 never knew

00:40:04.300 --> 00:40:04.660
 you.

00:40:05.220 --> 00:40:06.000
 Away from

00:40:06.000 --> 00:40:06.940
 me you

00:40:06.940 --> 00:40:07.720
 evil doers.

00:40:08.039 --> 00:40:09.079
 To be away

00:40:09.079 --> 00:40:09.780
 from Jesus,

00:40:09.900 --> 00:40:10.340
 to be away

00:40:10.340 --> 00:40:11.039
 from all that

00:40:11.039 --> 00:40:12.039
 is good and

00:40:12.039 --> 00:40:12.639
 light and

00:40:12.639 --> 00:40:12.860
 love.

00:40:12.960 --> 00:40:14.260
 That's final

00:40:14.260 --> 00:40:14.720
 judgment

00:40:14.720 --> 00:40:15.440
 language.

00:40:16.920 --> 00:40:17.200
 And so

00:40:17.200 --> 00:40:18.039
 Jesus is

00:40:18.039 --> 00:40:20.300
 warning about

00:40:20.300 --> 00:40:21.039
 the importance

00:40:21.039 --> 00:40:21.860
 of building on

00:40:21.860 --> 00:40:22.200
 the right

00:40:22.200 --> 00:40:22.800
 foundation.

00:40:24.079 --> 00:40:24.780
 Because he

00:40:24.780 --> 00:40:25.280
 says in

00:40:25.280 --> 00:40:26.160
 verse 25

00:40:26.160 --> 00:40:27.599
 that when the

00:40:27.599 --> 00:40:27.980
 rain came

00:40:27.980 --> 00:40:28.480
 down and the

00:40:28.480 --> 00:40:29.320
 streams rose and

00:40:29.320 --> 00:40:29.920
 the winds blew

00:40:29.920 --> 00:40:30.619
 and beat against

00:40:30.619 --> 00:40:31.099
 the house of

00:40:31.099 --> 00:40:31.799
 the wise man

00:40:31.799 --> 00:40:32.519
 it did not

00:40:32.519 --> 00:40:34.579
 fall because

00:40:34.579 --> 00:40:34.980
 it had its

00:40:34.980 --> 00:40:35.559
 foundation on

00:40:35.559 --> 00:40:36.099
 the rock.

00:40:37.179 --> 00:40:37.659
 But in

00:40:37.659 --> 00:40:38.480
 verse 27

00:40:38.480 --> 00:40:39.259
 when the

00:40:39.259 --> 00:40:40.099
 storm came

00:40:40.099 --> 00:40:41.000
 and the

00:40:41.000 --> 00:40:41.480
 winds blew

00:40:41.480 --> 00:40:41.799
 and beat

00:40:41.799 --> 00:40:42.199
 against the

00:40:42.199 --> 00:40:42.480
 house of

00:40:42.480 --> 00:40:42.980
 the fool

00:40:42.980 --> 00:40:44.460
 it fell

00:40:44.460 --> 00:40:44.699
 with a

00:40:44.699 --> 00:40:45.639
 great crash.

00:40:47.839 --> 00:40:48.380
 Jesus'

00:40:48.559 --> 00:40:49.099
 point is

00:40:49.099 --> 00:40:49.400
 that the

00:40:49.400 --> 00:40:50.360
 storm will

00:40:50.360 --> 00:40:50.940
 come.

00:40:51.759 --> 00:40:52.179
 We will

00:40:52.179 --> 00:40:53.480
 stand before

00:40:53.480 --> 00:40:55.719
 Jesus the

00:40:55.719 --> 00:40:56.539
 judge one

00:40:56.539 --> 00:40:57.119
 day.

00:40:57.779 --> 00:40:58.460
 Are we

00:40:58.460 --> 00:40:59.119
 ready for

00:40:59.119 --> 00:40:59.719
 that day?

00:41:01.539 --> 00:41:02.579
 That stress

00:41:02.579 --> 00:41:03.099
 test that

00:41:03.099 --> 00:41:03.279
 will

00:41:03.279 --> 00:41:03.739
 ultimately

00:41:03.739 --> 00:41:04.279
 and finally

00:41:04.279 --> 00:41:05.599
 reveal the

00:41:05.599 --> 00:41:06.279
 foundation of

00:41:06.279 --> 00:41:06.819
 our life.

00:41:08.199 --> 00:41:08.420
 And so

00:41:08.420 --> 00:41:08.699
 Jesus'

00:41:08.920 --> 00:41:09.359
 sermon and

00:41:09.359 --> 00:41:09.759
 Jesus'

00:41:09.759 --> 00:41:10.339
 story has

00:41:10.339 --> 00:41:11.019
 that shocking

00:41:11.019 --> 00:41:11.739
 ending.

00:41:12.079 --> 00:41:12.440
 Why?

00:41:13.719 --> 00:41:14.440
 Because we

00:41:14.440 --> 00:41:15.219
 need this.

00:41:15.900 --> 00:41:16.539
 We need to

00:41:16.539 --> 00:41:17.380
 be reminded

00:41:17.380 --> 00:41:19.359
 to continue

00:41:19.359 --> 00:41:20.420
 trusting and

00:41:20.420 --> 00:41:21.319
 loving Jesus.

00:41:22.159 --> 00:41:22.759
 Or we need

00:41:22.759 --> 00:41:23.980
 to be woken

00:41:23.980 --> 00:41:24.659
 up to see

00:41:24.659 --> 00:41:25.659
 the serious

00:41:25.659 --> 00:41:26.179
 eternal

00:41:26.179 --> 00:41:27.079
 significance

00:41:27.079 --> 00:41:29.359
 of choosing

00:41:29.359 --> 00:41:30.000
 to reject

00:41:30.000 --> 00:41:30.480
 Jesus.

00:41:33.859 --> 00:41:34.619
 Perhaps we

00:41:34.619 --> 00:41:35.179
 find ourselves

00:41:35.179 --> 00:41:36.179
 laying foundations

00:41:36.179 --> 00:41:36.779
 and preparing

00:41:36.779 --> 00:41:37.739
 for so much.

00:41:38.420 --> 00:41:39.139
 We make good

00:41:39.139 --> 00:41:40.179
 financial plans

00:41:40.179 --> 00:41:40.819
 and plans for

00:41:40.819 --> 00:41:41.460
 our family's

00:41:41.460 --> 00:41:41.879
 future.

00:41:42.539 --> 00:41:43.299
 Perhaps we

00:41:43.299 --> 00:41:44.039
 plan for our

00:41:44.039 --> 00:41:44.519
 fitness or

00:41:44.519 --> 00:41:45.379
 future holidays.

00:41:47.239 --> 00:41:47.659
 But do we

00:41:47.659 --> 00:41:50.279
 plan to do

00:41:50.279 --> 00:41:50.539
 with our

00:41:50.539 --> 00:41:50.940
 faith?

00:41:51.460 --> 00:41:51.960
 To do with

00:41:51.960 --> 00:41:52.440
 our eternal

00:41:52.440 --> 00:41:52.960
 future?

00:41:52.960 --> 00:41:54.360
 So often

00:41:54.360 --> 00:41:54.820
 we can find

00:41:54.820 --> 00:41:55.099
 ourselves

00:41:55.099 --> 00:41:55.920
 simply drifting

00:41:55.920 --> 00:41:57.780
 without ever

00:41:57.780 --> 00:41:58.179
 thinking.

00:41:59.099 --> 00:41:59.380
 Drifting

00:41:59.380 --> 00:42:00.079
 towards death

00:42:00.079 --> 00:42:00.519
 and drifting

00:42:00.519 --> 00:42:02.000
 towards that

00:42:02.000 --> 00:42:03.220
 day of

00:42:03.220 --> 00:42:03.740
 judgment.

00:42:05.840 --> 00:42:06.699
 We live in a

00:42:06.699 --> 00:42:07.280
 society that

00:42:07.280 --> 00:42:07.800
 by and large

00:42:07.800 --> 00:42:08.599
 has lost that

00:42:08.599 --> 00:42:09.579
 sense of God.

00:42:10.400 --> 00:42:11.079
 Lost the

00:42:11.079 --> 00:42:11.639
 sense of sin

00:42:11.639 --> 00:42:12.179
 and judgment.

00:42:12.400 --> 00:42:12.760
 Lost the

00:42:12.760 --> 00:42:13.139
 sense of

00:42:13.139 --> 00:42:14.159
 eternal reality.

00:42:14.880 --> 00:42:15.420
 And because

00:42:15.420 --> 00:42:16.099
 of that,

00:42:17.440 --> 00:42:17.740
 there's a

00:42:17.740 --> 00:42:18.420
 sense of not

00:42:18.420 --> 00:42:18.880
 having the

00:42:18.880 --> 00:42:19.420
 need to be

00:42:19.420 --> 00:42:20.679
 prepared for

00:42:20.679 --> 00:42:21.340
 death, to be

00:42:21.340 --> 00:42:22.480
 prepared for

00:42:22.480 --> 00:42:22.900
 judgment.

00:42:22.960 --> 00:42:23.440
 And also

00:42:23.440 --> 00:42:23.960
 there is no

00:42:23.960 --> 00:42:25.280
 solid foundation

00:42:25.280 --> 00:42:25.760
 for hope.

00:42:25.820 --> 00:42:26.280
 As Christians

00:42:26.280 --> 00:42:27.360
 we have a

00:42:27.360 --> 00:42:27.820
 hope that

00:42:27.820 --> 00:42:29.079
 lasts beyond

00:42:29.079 --> 00:42:29.820
 death.

00:42:31.920 --> 00:42:32.280
 And so

00:42:32.280 --> 00:42:33.079
 Jesus issues

00:42:33.079 --> 00:42:33.599
 this loving

00:42:33.599 --> 00:42:35.300
 warning to

00:42:35.300 --> 00:42:35.800
 be ready

00:42:35.800 --> 00:42:36.579
 before the

00:42:36.579 --> 00:42:37.539
 ultimate stress

00:42:37.539 --> 00:42:38.840
 test comes.

00:42:39.579 --> 00:42:40.300
 An invitation

00:42:40.300 --> 00:42:41.139
 to build on

00:42:41.139 --> 00:42:42.099
 the solid rock

00:42:42.099 --> 00:42:43.099
 today, to

00:42:43.099 --> 00:42:43.960
 trust Jesus

00:42:43.960 --> 00:42:44.800
 as creator

00:42:44.800 --> 00:42:45.559
 and king, to

00:42:45.559 --> 00:42:46.320
 follow him and

00:42:46.320 --> 00:42:46.980
 to follow his

00:42:46.980 --> 00:42:48.079
 plan, to

00:42:48.079 --> 00:42:48.619
 build our

00:42:48.619 --> 00:42:49.460
 life on

00:42:49.460 --> 00:42:50.059
 Jesus, on

00:42:50.059 --> 00:42:50.740
 the salvation

00:42:50.740 --> 00:42:51.159
 that he has

00:42:51.159 --> 00:42:51.720
 provided,

00:42:51.719 --> 00:42:53.000
 and the

00:42:53.000 --> 00:42:53.579
 wisdom from

00:42:53.579 --> 00:42:54.039
 God that

00:42:54.039 --> 00:42:54.719
 he taught.

00:42:56.719 --> 00:42:57.500
 Think about

00:42:57.500 --> 00:42:58.099
 Jesus in

00:42:58.099 --> 00:42:58.699
 relation to

00:42:58.699 --> 00:42:59.159
 this sermon.

00:42:59.279 --> 00:42:59.699
 He is the

00:42:59.699 --> 00:43:00.059
 one who

00:43:00.059 --> 00:43:01.139
 lived the

00:43:01.139 --> 00:43:01.779
 perfect life

00:43:01.779 --> 00:43:02.039
 for us.

00:43:02.099 --> 00:43:03.159
 He is and

00:43:03.159 --> 00:43:03.659
 will always

00:43:03.659 --> 00:43:04.059
 be the

00:43:04.059 --> 00:43:04.739
 one truly

00:43:04.739 --> 00:43:06.059
 wise man.

00:43:06.739 --> 00:43:07.500
 The one who

00:43:07.500 --> 00:43:08.119
 was perfect

00:43:08.119 --> 00:43:08.619
 like his

00:43:08.619 --> 00:43:09.019
 father.

00:43:09.879 --> 00:43:10.559
 The one who

00:43:10.559 --> 00:43:11.599
 perfectly kept

00:43:11.599 --> 00:43:12.019
 the whole

00:43:12.019 --> 00:43:13.500
 law and

00:43:13.500 --> 00:43:14.159
 who came

00:43:14.159 --> 00:43:14.779
 to save

00:43:14.779 --> 00:43:15.199
 sinners.

00:43:15.719 --> 00:43:16.359
 Who came

00:43:16.359 --> 00:43:16.759
 to save

00:43:16.759 --> 00:43:17.339
 foolish people

00:43:17.340 --> 00:43:17.960
 like us.

00:43:18.920 --> 00:43:19.559
 Who would

00:43:19.559 --> 00:43:20.280
 choose by

00:43:20.280 --> 00:43:20.920
 ourselves to

00:43:20.920 --> 00:43:21.300
 build a

00:43:21.300 --> 00:43:21.760
 life far

00:43:21.760 --> 00:43:22.200
 from God

00:43:22.200 --> 00:43:22.460
 and his

00:43:22.460 --> 00:43:22.860
 ways.

00:43:24.980 --> 00:43:25.760
 Dying for

00:43:25.760 --> 00:43:26.039
 us in

00:43:26.039 --> 00:43:26.519
 order to

00:43:26.519 --> 00:43:27.260
 save us.

00:43:28.559 --> 00:43:28.860
 Jesus

00:43:28.860 --> 00:43:29.519
 willingly

00:43:29.519 --> 00:43:30.539
 facing the

00:43:30.539 --> 00:43:31.280
 storm of

00:43:31.280 --> 00:43:31.660
 God's

00:43:31.660 --> 00:43:32.079
 judgment,

00:43:32.660 --> 00:43:33.400
 entering the

00:43:33.400 --> 00:43:34.360
 darkness of

00:43:34.360 --> 00:43:35.100
 the cross,

00:43:35.880 --> 00:43:36.360
 feeling the

00:43:36.360 --> 00:43:36.820
 father's

00:43:36.820 --> 00:43:37.820
 judgment blow

00:43:37.820 --> 00:43:38.740
 and beat

00:43:38.740 --> 00:43:39.579
 on him,

00:43:40.480 --> 00:43:40.760
 feeling

00:43:40.760 --> 00:43:41.860
 abandoned by

00:43:41.860 --> 00:43:42.519
 his father

00:43:42.519 --> 00:43:44.059
 so that we

00:43:44.059 --> 00:43:44.659
 never have

00:43:44.659 --> 00:43:45.059
 to feel

00:43:45.059 --> 00:43:45.360
 that.

00:43:46.179 --> 00:43:46.500
 So we

00:43:46.500 --> 00:43:47.079
 never have

00:43:47.079 --> 00:43:47.679
 to experience

00:43:47.679 --> 00:43:48.179
 the judgment

00:43:48.179 --> 00:43:48.559
 of God

00:43:48.559 --> 00:43:48.800
 if we

00:43:48.800 --> 00:43:49.360
 trust in

00:43:49.360 --> 00:43:49.599
 him.

00:43:51.420 --> 00:43:52.119
 The Jesus

00:43:52.119 --> 00:43:52.780
 who rose

00:43:52.780 --> 00:43:53.380
 for us,

00:43:53.539 --> 00:43:54.239
 who passed

00:43:54.239 --> 00:43:55.079
 his great

00:43:55.079 --> 00:43:56.179
 stress test

00:43:56.179 --> 00:43:56.719
 and in

00:43:56.719 --> 00:43:57.599
 his eternal

00:43:57.599 --> 00:43:58.579
 life there

00:43:58.579 --> 00:43:59.340
 is for us

00:43:59.340 --> 00:43:59.980
 the guarantee

00:43:59.980 --> 00:44:00.800
 of our

00:44:00.800 --> 00:44:02.119
 eternal life

00:44:02.119 --> 00:44:03.519
 that just

00:44:03.519 --> 00:44:03.960
 as he

00:44:03.960 --> 00:44:04.820
 stands so

00:44:04.820 --> 00:44:05.400
 we will

00:44:05.400 --> 00:44:07.280
 stand in

00:44:07.280 --> 00:44:08.099
 his presence

00:44:08.099 --> 00:44:09.300
 to enjoy

00:44:09.300 --> 00:44:09.980
 him forever

00:44:09.980 --> 00:44:11.300
 if our

00:44:11.300 --> 00:44:11.840
 faith is in

00:44:11.840 --> 00:44:12.099
 him.

00:44:13.380 --> 00:44:14.139
 So this

00:44:14.139 --> 00:44:14.940
 parable calls

00:44:14.940 --> 00:44:15.259
 us to

00:44:15.259 --> 00:44:15.960
 trust him,

00:44:16.920 --> 00:44:17.559
 trust him

00:44:17.559 --> 00:44:18.099
 as solid

00:44:18.099 --> 00:44:18.599
 rock for

00:44:18.599 --> 00:44:18.960
 now and

00:44:18.960 --> 00:44:19.599
 for eternity

00:44:19.599 --> 00:44:21.239
 to follow

00:44:21.239 --> 00:44:21.960
 his commands

00:44:21.960 --> 00:44:23.019
 that we

00:44:23.019 --> 00:44:23.360
 might be

00:44:23.360 --> 00:44:23.820
 safe and

00:44:23.820 --> 00:44:25.219
 secure when

00:44:25.219 --> 00:44:25.659
 the storm

00:44:25.659 --> 00:44:26.099
 comes.

00:44:26.900 --> 00:44:27.539
 Let's pray

00:44:27.539 --> 00:44:27.920
 together

00:44:27.920 --> 00:44:28.340
 briefly.

00:44:30.420 --> 00:44:31.079
 Father we

00:44:31.079 --> 00:44:31.619
 thank you

00:44:31.619 --> 00:44:33.500
 for this

00:44:33.500 --> 00:44:34.940
 simple yet

00:44:34.940 --> 00:44:36.719
 powerful story

00:44:36.719 --> 00:44:37.239
 that Jesus

00:44:37.239 --> 00:44:40.000
 told and

00:44:40.000 --> 00:44:40.480
 Lord as we

00:44:40.480 --> 00:44:41.119
 consider and

00:44:41.119 --> 00:44:41.519
 we pray that

00:44:41.519 --> 00:44:41.880
 you'd help

00:44:41.880 --> 00:44:42.420
 us to keep

00:44:42.420 --> 00:44:43.380
 upon reflecting

00:44:43.380 --> 00:44:43.980
 on it

00:44:43.980 --> 00:44:45.380
 help us to

00:44:45.380 --> 00:44:46.440
 reflect on

00:44:46.440 --> 00:44:48.440
 who Jesus

00:44:48.440 --> 00:44:51.119
 is and

00:44:51.119 --> 00:44:51.599
 what he has

00:44:51.599 --> 00:44:53.000
 provided in

00:44:53.000 --> 00:44:53.800
 his salvation

00:44:53.800 --> 00:44:54.820
 and in his

00:44:54.820 --> 00:44:56.500
 teaching all

00:44:56.500 --> 00:44:57.139
 that we need

00:44:57.139 --> 00:44:58.460
 for a life of

00:44:58.460 --> 00:44:59.000
 faith and a

00:44:59.000 --> 00:44:59.380
 life of

00:44:59.380 --> 00:45:00.079
 godliness and

00:45:00.079 --> 00:45:00.599
 to secure

00:45:00.599 --> 00:45:01.139
 our eternal

00:45:01.139 --> 00:45:01.579
 life.

00:45:02.680 --> 00:45:03.180
 Lord help us

00:45:03.180 --> 00:45:04.039
 to reflect on

00:45:04.039 --> 00:45:05.920
 what our own

00:45:05.920 --> 00:45:06.700
 life is built

00:45:06.700 --> 00:45:07.480
 on, where our

00:45:07.480 --> 00:45:08.780
 priorities really

00:45:08.780 --> 00:45:10.480
 lie, what we

00:45:10.480 --> 00:45:11.400
 give our time

00:45:11.400 --> 00:45:12.079
 and attention

00:45:12.079 --> 00:45:13.039
 and joy to

00:45:13.039 --> 00:45:15.079
 and Lord help

00:45:15.079 --> 00:45:15.960
 us to remember

00:45:15.960 --> 00:45:17.619
 the realities

00:45:17.619 --> 00:45:18.340
 of death

00:45:18.340 --> 00:45:19.820
 and judgment

00:45:19.820 --> 00:45:20.880
 as hard as

00:45:20.880 --> 00:45:21.579
 they may be

00:45:21.579 --> 00:45:23.240
 that we would

00:45:23.240 --> 00:45:24.000
 hear the loving

00:45:24.000 --> 00:45:24.659
 warning of

00:45:24.659 --> 00:45:26.340
 Jesus, that

00:45:26.340 --> 00:45:26.960
 we would be

00:45:26.960 --> 00:45:28.820
 prepared so

00:45:28.820 --> 00:45:29.300
 that we might

00:45:29.300 --> 00:45:31.099
 stand and

00:45:31.099 --> 00:45:31.380
 so that we

00:45:31.380 --> 00:45:32.059
 might enjoy

00:45:32.059 --> 00:45:33.619
 eternity in

00:45:33.619 --> 00:45:34.320
 the presence of

00:45:34.320 --> 00:45:34.699
 our loving

00:45:34.699 --> 00:45:35.079
 king.

00:45:35.079 --> 00:45:36.519
 And it's in

00:45:36.519 --> 00:45:37.039
 his name that

00:45:37.039 --> 00:45:37.480
 we pray.

00:45:38.139 --> 00:45:38.460
 Amen.

00:45:41.460 --> 00:45:42.279
 Now let's

00:45:42.279 --> 00:45:43.119
 close our

00:45:43.119 --> 00:45:44.799
 time singing

00:45:44.799 --> 00:45:46.059
 the classic

00:45:46.059 --> 00:45:47.119
 hymn Rock of

00:45:47.119 --> 00:45:48.500
 Ages and let's

00:45:48.500 --> 00:45:49.299
 stand together

00:45:49.299 --> 00:45:49.719
 to sing.