WEBVTT 00:00:00.000 --> 00:00:21.339 How do you win a baseball game? This is not a trick question. How do you win a baseball game? You score runs, right? And how do you score runs? You get on base. And when most people think about getting on base, about scoring runs in baseball, they think about big hits, right? Home runs, slugging. 00:00:21.339 --> 00:00:41.299 And it's true that in baseball, the biggest stars, the most highly paid players are typically flashy big hitters or left-handed pitchers that can throw 102 miles an hour. Guys with obvious talent. Probably not guys like Scott Hattaberg. 00:00:41.299 --> 00:01:00.299 Hattaberg, whose story is told in the movie and the book Moneyball, played catcher for the Red Sox for a few pretty good seasons before he ruptured a nerve in his elbow. And that could have been the end of his career because who wants a catcher that can't throw? But Hattaberg had a hidden talent. 00:01:00.299 --> 00:01:20.420 He knew how to draw walks. And that meant he got on base a lot. Because when you walk to first base, that's the same as getting a hit and going to first base. It's a good thing in baseball. So he was really valuable as a player. But he was overlooked by most teams because he wasn't a big slugger. 00:01:20.420 --> 00:01:40.900 But he was overlooked by Billy Bean, general manager of the Oakland Athletics. What Bean did was he correlated Hattaberg's high on base percentage with run production. And he signed Hattaberg to the Oakland A's, a move that most people would have laughed at if they noticed at all. 00:01:40.900 --> 00:01:56.560 It was unexpected. It was unexpected. But Hattaberg ended up delivering. He helped the A's finish in first place and win 20 games in a row, where he actually did hit a walk-off homer in one of those games. Pretty flashy. 00:01:57.480 --> 00:02:09.680 But he was not the guy anyone expected to make a glorious comeback. So most teams rejected him. He was unnoticed. He was overlooked. He was unexpected and undervalued. 00:02:10.900 --> 00:02:17.680 And there was a similar phenomenon happening with Jesus' message as he preached and ministered in first century Judea. 00:02:18.599 --> 00:02:23.980 He was not what most people expected. And he was actually facing widespread rejection. 00:02:25.219 --> 00:02:29.180 And so he told these parables that we heard this morning in response to that rejection. 00:02:30.439 --> 00:02:36.120 And what these parables underscore is that the kingdom of heaven is unexpected. 00:02:37.159 --> 00:02:38.740 It's infinitely valuable. 00:02:38.740 --> 00:02:43.960 And it's available for all those who have eyes to see. 00:02:45.439 --> 00:02:50.240 So let's begin with the parable of the mustard seed and the parable of the leaven. 00:02:51.500 --> 00:02:54.280 Our first two parables are parables of contrast. 00:02:55.120 --> 00:02:58.300 They highlight the unexpected nature of the kingdom of heaven. 00:02:59.360 --> 00:03:02.200 And I think it's important to note here that Jesus was funny. 00:03:02.700 --> 00:03:05.340 I don't think people give him credit for being funny enough. 00:03:05.340 --> 00:03:08.520 But these parables definitely have a humorous edge. 00:03:08.659 --> 00:03:09.780 First, the mustard seed. 00:03:10.159 --> 00:03:11.879 The mustard seed can get really big. 00:03:11.960 --> 00:03:13.319 It can get like 10 feet tall. 00:03:13.699 --> 00:03:16.939 But it's not like some awe-inspiring majestic redwood. 00:03:17.439 --> 00:03:18.400 It's pretty common. 00:03:18.780 --> 00:03:20.980 It would have been everywhere in Jesus' region. 00:03:21.819 --> 00:03:22.620 It was quick-growing. 00:03:22.719 --> 00:03:23.259 It was hardy. 00:03:23.340 --> 00:03:27.740 It was used for a lot of remedies and spice and that kind of thing. 00:03:28.000 --> 00:03:28.939 Very, very common. 00:03:28.939 --> 00:03:32.199 And the seed is just this tiny little black pellet. 00:03:33.240 --> 00:03:34.079 Not impressive. 00:03:35.120 --> 00:03:38.280 It's kind of like a story, you know, this contrast kind of story. 00:03:38.359 --> 00:03:39.639 This kind of funny contrast. 00:03:39.919 --> 00:03:40.979 It's like Kung Fu Panda. 00:03:41.479 --> 00:03:47.579 You know, the idea that a dumpling-eating panda could be a graceful Kung Fu master is meant to be so unexpected. 00:03:47.719 --> 00:03:48.479 It's funny, right? 00:03:48.900 --> 00:03:50.139 It's like not what you're expecting. 00:03:50.139 --> 00:03:58.339 Lots of ink has been spilled on the mustard seed and the kind of tree and all of that. 00:03:59.059 --> 00:04:00.119 Like, what do they mean? 00:04:00.179 --> 00:04:04.519 Did Jesus know that the mustard seed wasn't actually the smallest kind of seed? 00:04:05.019 --> 00:04:07.919 But Jesus isn't giving a science lesson, right? 00:04:07.979 --> 00:04:09.079 He's telling a story. 00:04:09.859 --> 00:04:11.759 And the point was the contrast. 00:04:12.419 --> 00:04:16.560 And so I imagine that Jesus was probably outside teaching, like he was most of the time. 00:04:16.979 --> 00:04:18.800 And he looked over and he saw a mustard plant. 00:04:18.800 --> 00:04:20.139 And he gestured to it. 00:04:20.480 --> 00:04:22.560 And he said, this is what the kingdom of heaven is like. 00:04:23.280 --> 00:04:24.439 A small little seed. 00:04:25.400 --> 00:04:26.879 He probably laughed during his voice. 00:04:28.180 --> 00:04:36.319 But the point here is that these tiny little seeds that you wouldn't even notice transform into something huge. 00:04:37.019 --> 00:04:39.040 Big enough for birds to nest in. 00:04:40.660 --> 00:04:45.660 Jesus is saying, hey, this is what the kingdom of heaven is like. 00:04:46.199 --> 00:04:47.860 It starts as a small thing. 00:04:47.860 --> 00:04:50.460 And it grows so big. 00:04:50.660 --> 00:04:53.920 So far beyond what you would expect or imagine. 00:04:56.199 --> 00:04:59.500 And the parable of the leaven is similarly humorous. 00:05:00.379 --> 00:05:03.720 This woman is baking with 60 pounds of flour. 00:05:04.060 --> 00:05:05.960 So I brought up a bag of flour. 00:05:06.080 --> 00:05:07.060 This is five pounds. 00:05:08.060 --> 00:05:10.460 Okay, so she had like 12 of these. 00:05:10.720 --> 00:05:12.040 That's a lot of flour. 00:05:12.040 --> 00:05:17.379 And so unless you're doing like industrial baking, you're probably not using that much flour, right? 00:05:18.319 --> 00:05:21.460 So it probably would have made like 72 loaves of bread. 00:05:21.640 --> 00:05:22.340 Tons of bread. 00:05:23.140 --> 00:05:24.220 Depending on the recipe. 00:05:25.020 --> 00:05:26.920 And so people, again, they're kind of chuckling here. 00:05:27.000 --> 00:05:30.340 As Jesus is like, the kingdom of heaven is like yeast. 00:05:31.020 --> 00:05:32.340 It's like this process. 00:05:32.860 --> 00:05:35.140 And the kind of yeast that Jesus talks about. 00:05:35.500 --> 00:05:37.000 It's not like dry yeast. 00:05:37.100 --> 00:05:38.620 You know, we have those little foil packets. 00:05:38.620 --> 00:05:40.399 This is sourdough starter. 00:05:40.920 --> 00:05:46.740 And if you know anything about sourdough starter, it's actually kind of like unappealing by itself. 00:05:46.860 --> 00:05:50.899 You know, it sits on your counter and it glugs around in this jar. 00:05:51.139 --> 00:05:54.319 And it just kind of, it kind of oozes, right? 00:05:54.639 --> 00:05:57.720 And that's the kind of leaven that people used back then. 00:05:57.720 --> 00:06:03.620 And so, you know, they make amazing baked goods though, right? 00:06:03.680 --> 00:06:07.020 And so this woman is using a little bit of sourdough starter. 00:06:07.680 --> 00:06:10.500 And she's working it into the dough. 00:06:10.940 --> 00:06:14.120 And most English translations use the word mixed here. 00:06:14.520 --> 00:06:17.280 But the Greek word actually means hidden. 00:06:17.980 --> 00:06:21.120 So she hid some leaven in the dough. 00:06:21.120 --> 00:06:28.579 And this hidden thing, this small thing, gets worked all throughout the dough. 00:06:28.959 --> 00:06:34.220 And it transforms it into something delicious, something fruitful. 00:06:35.160 --> 00:06:37.519 Again, something you wouldn't expect. 00:06:39.060 --> 00:06:41.540 So we have these two kind of funny images. 00:06:42.319 --> 00:06:45.519 A little black seed, a sourdough starter. 00:06:45.519 --> 00:06:53.879 And people are like, huh, I thought the kingdom of heaven was going to be something glorious. 00:06:54.279 --> 00:06:55.459 Something worth following. 00:06:56.199 --> 00:06:57.159 Something inspiring. 00:06:58.599 --> 00:06:59.519 They're confused. 00:06:59.639 --> 00:07:00.459 But that's the point. 00:07:01.120 --> 00:07:03.779 The parables are meant to make us think, right? 00:07:03.859 --> 00:07:04.919 They are unexpected. 00:07:05.579 --> 00:07:10.579 That image that you can connect to is why Jesus told these stories. 00:07:10.579 --> 00:07:14.579 Because it immediately makes you think, wait, if the kingdom of heaven is like this, what does that mean? 00:07:14.579 --> 00:07:16.199 And you ruminate on it. 00:07:16.240 --> 00:07:17.060 And you think about it. 00:07:17.419 --> 00:07:25.319 You can almost see Jesus saying, like watching people confused and saying, yes, the kingdom of heaven is something glorious. 00:07:25.479 --> 00:07:26.399 Something worth following. 00:07:26.560 --> 00:07:27.459 Something inspiring. 00:07:28.500 --> 00:07:30.339 But this is how it starts. 00:07:30.939 --> 00:07:32.560 In an unlikely way. 00:07:33.599 --> 00:07:40.019 The kingdom of heaven is this whole story, this whole process from this small beginning to this glorious end. 00:07:40.019 --> 00:07:45.899 It's the seed that becomes a tree and a sourdough starter that becomes enough bread to feed hundreds. 00:07:47.839 --> 00:07:55.839 And what these parables show is that the in-breaking kingdom wasn't coming with a bang, but with small and humble and hidden beginnings. 00:07:56.799 --> 00:07:58.359 Easy to overlook beginnings. 00:07:59.759 --> 00:08:01.859 Think about Jesus' own incarnation. 00:08:01.860 --> 00:08:06.860 A helpless infant born in a stable to a virgin peasant girl. 00:08:08.160 --> 00:08:09.020 Humble beginnings. 00:08:10.639 --> 00:08:17.120 So the question for us is, is the kingdom of heaven right in front of us? 00:08:17.819 --> 00:08:19.060 And do we see it? 00:08:20.520 --> 00:08:25.060 Are we willing to acknowledge that it might not look the way that we thought it would? 00:08:25.060 --> 00:08:29.620 And do we have the humility to acknowledge that? 00:08:30.899 --> 00:08:40.100 Because in Jesus' own time period, the people who had it together, the powerful, the wealthy, the educated, a lot of times they missed it. 00:08:40.539 --> 00:08:42.519 Not always, but often. 00:08:44.679 --> 00:08:48.960 It takes humility to acknowledge that this small thing could be something great. 00:08:48.960 --> 00:08:52.660 We have to be willing to acknowledge our own smallness. 00:08:53.600 --> 00:08:58.420 To say with Mary, he has looked with mercy on my lowliness. 00:08:58.980 --> 00:09:02.700 To become like children, the way Jesus asked us to. 00:09:04.440 --> 00:09:09.200 So to come back to the whole baseball metaphor for a minute, because baseball metaphors are endless. 00:09:10.700 --> 00:09:16.900 The reason Billy Bean was even willing to look at a player like Scott Hatterberg was because the Oakland A's had no money. 00:09:17.320 --> 00:09:18.600 They were not the New York Yankees. 00:09:18.600 --> 00:09:19.899 They were not the L.A. Dodgers. 00:09:20.600 --> 00:09:21.320 They were desperate. 00:09:22.580 --> 00:09:26.639 And we see that in a much bigger way with Jesus' early followers too. 00:09:26.920 --> 00:09:37.600 People that were desperate, that were marginalized, that were poor, had eyes to see something incredibly valuable and to receive what Jesus was offering. 00:09:39.940 --> 00:09:44.840 Like Jesus said, blessed are the poor in spirit, for they will see the kingdom of God. 00:09:44.840 --> 00:09:55.379 The next two parables, the treasure in the field and the pearl of great price, also highlight this hidden nature of the kingdom. 00:09:56.040 --> 00:09:57.780 But they add another characteristic. 00:09:59.240 --> 00:10:01.300 The kingdom of heaven is infinitely valuable. 00:10:01.299 --> 00:10:05.099 So we all love a good buried treasure story, right? 00:10:05.799 --> 00:10:06.819 They've always been popular. 00:10:06.939 --> 00:10:08.859 And that was true in Jesus' time period too. 00:10:09.839 --> 00:10:15.939 And when people did have anything valuable back then, they would put it in a locked box and they would bury it typically. 00:10:15.940 --> 00:10:22.140 And so the idea that you could actually find treasure in a field was one that was compelling. 00:10:22.820 --> 00:10:25.880 It probably would have been about like the same odds as winning the lottery today. 00:10:25.960 --> 00:10:27.000 But it could happen, right? 00:10:27.460 --> 00:10:32.840 And so to Jesus' listeners who were living in poverty, this was like a really compelling image. 00:10:32.840 --> 00:10:41.280 And the idea of a merchant dealing in pearls was similarly riveting because pearls were actually the most valuable gemstone of that time period. 00:10:41.480 --> 00:10:44.580 They were incredibly rare, almost mythologically rare. 00:10:44.800 --> 00:10:46.720 Most people would have never seen one in person. 00:10:47.399 --> 00:10:51.060 Only the fabulously wealthy would even have had a single pearl. 00:10:52.800 --> 00:10:55.379 So let's notice something about this parable. 00:10:56.620 --> 00:10:59.320 Both these men are looking for something. 00:10:59.960 --> 00:11:00.580 They're seeking. 00:11:00.580 --> 00:11:06.360 And because they're seeking, because they have that posture, they find it. 00:11:07.400 --> 00:11:10.900 And when they do, they recognize its value. 00:11:11.700 --> 00:11:14.560 And they give up all they have to possess it. 00:11:16.379 --> 00:11:24.440 And it's important to note that the focus in both of these parables is not the wealth now that they have this thing. 00:11:25.740 --> 00:11:28.379 Or the men selling all that they have. 00:11:28.379 --> 00:11:36.340 But the focus is on the unimaginable worth of the kingdom of heaven and the posture, the heart posture it demands. 00:11:36.740 --> 00:11:43.000 And the question for us is really the reality of the kingdom of heaven demands a response from us, doesn't it? 00:11:43.539 --> 00:11:47.899 It demands a complete reorientation of our hearts. 00:11:48.700 --> 00:11:49.860 Whatever that looks like. 00:11:50.600 --> 00:11:52.179 It could look different for different people. 00:11:52.179 --> 00:11:57.219 So will we respond with joy by reorienting our hearts? 00:11:58.019 --> 00:12:01.699 By making the kingdom of heaven the center of our lives? 00:12:02.899 --> 00:12:04.959 Or do we treat it as an add-on? 00:12:05.839 --> 00:12:08.879 As kind of like another layer just off over here? 00:12:10.179 --> 00:12:12.819 Rather than, again, coming back to that bread dough image? 00:12:12.820 --> 00:12:17.100 You can't work sourdough starter into just part of the dough. 00:12:17.460 --> 00:12:20.220 It's either all the way in it or it's not in it at all. 00:12:21.580 --> 00:12:22.879 And that's what Jesus is saying. 00:12:23.700 --> 00:12:28.120 The kingdom of heaven permeates every aspect of our being, of our lives. 00:12:30.580 --> 00:12:33.200 So we get to this parable about the net. 00:12:33.200 --> 00:12:40.080 People might be thinking at this point, okay, Jesus, we get the small hidden thing, the unexpected thing. 00:12:40.480 --> 00:12:44.980 We understand the infinite value of the kingdom of heaven. 00:12:46.080 --> 00:12:52.080 But if all that's really true, then why do things still look so bad around us? 00:12:52.280 --> 00:12:56.140 We have all this evil and sin and grief in the world. 00:12:57.220 --> 00:12:58.600 So what does that mean? 00:12:58.720 --> 00:12:59.680 How is that possible? 00:12:59.679 --> 00:13:07.739 Because most of Jesus' listeners expected the final judgment and the coming of the kingdom of heaven to be a single act. 00:13:08.859 --> 00:13:15.039 But Jesus is making the point here with this parable of the dragnet and the fish being all together in the net 00:13:15.039 --> 00:13:17.319 that the kingdom has come. 00:13:18.120 --> 00:13:21.699 It will exist together with evil for a while. 00:13:22.299 --> 00:13:24.919 And then the final judgment will come. 00:13:25.279 --> 00:13:27.019 Then the sorting will happen. 00:13:27.019 --> 00:13:33.340 And I know a lot of us balk at that language of weeping and gnashing of teeth. 00:13:34.460 --> 00:13:39.460 But Jesus is trying to show us that how we respond and what we do matters to God. 00:13:42.439 --> 00:13:46.279 And we have to be willing to ask ourselves, do we need saving? 00:13:48.000 --> 00:13:49.500 What do we need saving from? 00:13:49.500 --> 00:13:55.860 So to answer that, let's just come back to the mustard seed for a little bit. 00:13:57.200 --> 00:14:02.480 So remember how Jesus talks about this little seed becoming a tall tree with birds perching on the branches. 00:14:04.059 --> 00:14:09.759 Well, in the ancient Near East, there was a common motif of the majestic tree. 00:14:10.419 --> 00:14:15.299 And this was a tree whose branches scraped the heavens, whose roots were fed by the ocean. 00:14:15.299 --> 00:14:18.219 A tree that held everything together. 00:14:18.479 --> 00:14:20.620 It was like a mythological cosmic tree. 00:14:22.359 --> 00:14:30.299 A tree that had branches big enough for birds to perch on, to shelter animals, to provide fruit and food for the world. 00:14:31.559 --> 00:14:37.259 And Assyrian and Mesopotamian and Egyptian and Sumerian cultures all have versions of this image. 00:14:37.259 --> 00:14:48.639 And the rulers of these cultures, of these people groups, were seen as the human personification of this great cosmic tree in godlike proportions. 00:14:51.319 --> 00:14:59.539 Both the prophets, Ezekiel and Daniel, have visions of trees like this being dashed to pieces or cut down. 00:15:00.500 --> 00:15:03.840 Foreshadowing the fall of rulers and empires. 00:15:03.840 --> 00:15:06.280 Foreshadowing the fall of rulers and rulers. 00:15:06.280 --> 00:15:12.320 And we see similar language of being cut down, cut off, dashed to pieces to describe the sinful people of Israel. 00:15:14.220 --> 00:15:24.500 And this shows us that when people set themselves up against or over God, when they try to do things apart from him, they will be humbled. 00:15:26.600 --> 00:15:29.740 And guys, a lot of us read these stories from ancient cultures. 00:15:30.700 --> 00:15:32.340 Even these scriptures from the Old Testament. 00:15:32.340 --> 00:15:35.100 And we think, could never be me. 00:15:35.780 --> 00:15:38.540 These people are so stiff-necked and narcissistic. 00:15:38.879 --> 00:15:40.580 Or we're already thinking, I'm good. 00:15:41.139 --> 00:15:42.220 I don't need help. 00:15:43.580 --> 00:15:51.600 Well, with all due respect, that sounds a lot like the ancient rulers whose kingdoms got dashed to pieces because of their pride. 00:15:51.600 --> 00:16:02.019 I mean, can we truly look at ourselves and our impulses and the world around us and think, this is how it should be? 00:16:03.540 --> 00:16:04.659 We need a savior. 00:16:06.040 --> 00:16:11.320 How many of us pursue our own agendas, no matter how destructive they might be? 00:16:11.320 --> 00:16:18.180 Not considering the consequences for ourselves or for those around us, even when those consequences are disastrous. 00:16:18.179 --> 00:16:22.919 We may not have the power that Nebuchadnezzar and Babylon did. 00:16:23.919 --> 00:16:29.439 But I think a lot of us might have similar impulses if we were in that position of authority. 00:16:29.440 --> 00:16:44.840 And how many of us, when something hard or unexpected happens, out of our control, how many of us respond by over-functioning, by over-managing, hyper-managing, by freaking out, or by withdrawing and isolating ourselves? 00:16:44.840 --> 00:16:49.720 We are in desperate need of a savior. 00:16:50.920 --> 00:16:57.600 So I want you to hold this majestic tree image next to Jesus' mustard tree illustration. 00:16:58.840 --> 00:17:01.560 And think about the humility of our savior. 00:17:03.340 --> 00:17:06.579 He doesn't come in the flesh with power and great might. 00:17:07.259 --> 00:17:08.620 He comes as a servant. 00:17:08.619 --> 00:17:16.819 And this mustard seed parable takes all of our exalted expectations of what authority should look like and it reverses them. 00:17:17.539 --> 00:17:23.639 Instead of a great tree that eventually gets cut down, never to rise, there's a little seed. 00:17:24.659 --> 00:17:29.939 Hidden in soil, taking root and growing far beyond what anyone could imagine. 00:17:30.599 --> 00:17:37.639 Instead of some exalted earthly ruler sitting on a gigantic throne in a palace made from cedars, 00:17:37.640 --> 00:17:49.080 we have an exalted heavenly ruler who empties himself, who comes in humility and is nailed to another kind of tree. 00:17:49.720 --> 00:17:56.320 Dying the most painful, shameful death imaginable to save us, to save you, to save me. 00:17:57.060 --> 00:17:59.420 But that wasn't the end of the story. 00:17:59.620 --> 00:18:01.240 He didn't stay in the tomb. 00:18:01.240 --> 00:18:10.519 Jesus Christ the righteous rose again on the third day and now he is seated on the throne far above all ruler and authorities. 00:18:10.960 --> 00:18:13.519 King of kings and lord of lords. 00:18:14.039 --> 00:18:19.880 And one day he will come back this time in power and glory, not as a humble infant. 00:18:20.519 --> 00:18:24.920 And he will bring all his people to a holy city where he will dwell with them. 00:18:24.920 --> 00:18:30.960 Where he will make everything new and where he will plant new trees of life. 00:18:32.000 --> 00:18:43.240 Majestic trees meant not to exalt himself, but trees meant to heal all the hurt and the evil of the world. 00:18:43.360 --> 00:18:45.140 To make all things new. 00:18:45.840 --> 00:18:48.840 Planted for the healing of the world and for our healing. 00:18:48.839 --> 00:18:54.519 And in this heavenly city, he will reign forever. 00:18:55.059 --> 00:18:57.039 And his people will reign with him. 00:18:57.500 --> 00:19:04.299 And one day, the good work that he has begun with these small beginnings will be fully completed. 00:19:05.099 --> 00:19:11.139 And it will be glorious beyond anything we could ask or think or imagine. 00:19:13.480 --> 00:19:16.099 Do we want this kingdom, friends? 00:19:18.839 --> 00:19:22.539 I just want to leave you with two more questions to ponder this week. 00:19:23.259 --> 00:19:25.139 Sit with the Lord and ask him. 00:19:26.759 --> 00:19:31.019 Will you give me eyes to see where your kingdom is breaking and around me? 00:19:33.279 --> 00:19:35.859 And how are you asking me to respond? 00:19:35.859 --> 00:19:36.059 And? 00:19:40.579 --> 00:19:41.480 Oh Jesus. 00:19:43.500 --> 00:19:45.480 Thank you for coming for us. 00:19:46.439 --> 00:19:47.799 For saving us. 00:19:48.839 --> 00:19:51.619 Thank you for the precious jewel of your word. 00:19:52.899 --> 00:19:55.119 Would you continue to nourish us with it? 00:19:56.699 --> 00:20:00.819 Would you give us eyes to see where your kingdom is breaking and around us? 00:20:02.199 --> 00:20:03.579 Ears to hear from you. 00:20:04.799 --> 00:20:08.599 And would you give us courage to follow you the way that you're calling us to? 00:20:08.599 --> 00:20:14.679 We pray these things in the name of the Father and the Son and the Holy Spirit. 00:20:15.379 --> 00:20:15.679 Amen. 00:20:15.679 --> 00:20:15.779 Amen. 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:15.940 00:20:15.940 --> 00:20:45.920 Thank you.