WEBVTT

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 Morning. I'm going to be reading from Isaiah 9 verse 8 to a long way down into chapter 10 and then Steve will take over because it was a little reading.

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! The Lord has sent a message against Jacob. It will fall on Israel. All the people will know it. Ephraim and the inhabitants of Samaria who say with pride and arrogance of heart.

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 The bricks have fallen down but we will rebuild with dressed stone. The fig trees have been felled but we will replace them with cedars.

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 But the Lord has strengthened Rezin's foes against them and has spurred their enemies on. Arameans from the east and Philistines from the west have devoured Israel with open mouth.

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 Yet for all this his anger has not turned away. His hand is still appraised.

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 But the people have not returned to him who struck them nor have they sought the Lord Almighty.

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 So the Lord will cut them off from Israel both head and tail. Both palm branch and reed in a single day.

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 The elders and dignitaries are the head. The prophets who teach lies are the tail.

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 Those who guide this people mislead them and those who are guided are led astray.

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 Therefore the Lord will take no pleasure in the young men nor will he pity the fatherless and widows.

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 For everyone is ungodly and wicked. Every mouth speaks folly.

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 Yet for all this his anger is not turned away. His hand is still appraised.

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 Surely wickedness burns like a fire. It consumes briars and thorns.

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 It sets the forest thickets ablaze so that it rolls upwards in a column of smoke.

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 By the wrath of the Lord Almighty the land will be scorched and the people will be fuel for the fire.

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 They will not spare one another. On the right they will devour but still be hungry.

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 On the left they will eat but not be satisfied.

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 Each will feed on the flesh of their own offspring.

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 Manasseh will feed on Ephraim and Ephraim on Manasseh.

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 Together they will turn against Judah.

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 Yet for all of this his anger is not turned away.

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 His hand is still appraised.

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 Woe to those who make unjust laws.

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 To those who issue oppressive decrees.

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 To deprive the poor of their rights and withhold justice from the oppressed of my people.

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 Making widows their prey and robbing the fatherless.

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 What will you do on the day of reckoning when disaster comes from afar?

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 To whom will you run for help?

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 Where will you leave your riches?

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 Nothing will remain but to cringe among the captives or fall among the slain.

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 Yet for all this his anger is not turned away.

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 His hand is still appraised.

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 Woe to the Assyrian, the rod of my anger.

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 In whose hand is the club of my wrath.

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 I send him against a godless nation.

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 I dispatch him against a people who anger me.

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 To seize and loot and snatch and plunder.

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 And to trample them down like mud in the streets.

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 But this is not what he intends.

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 This is not what he has in mind.

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 His purpose is to destroy.

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 To put an end to many nations.

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 Are not my commanders all kings, he says?

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 Has not Calno fared like Karmesh?

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 Has not Hameth like Arped and Samaria like Damascus?

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 Has my hand seized the kingdoms of the idols?

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 Kingdoms whose images excel those of Jerusalem and Samaria.

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 Shall I not deal with Jerusalem and her images as I dealt with Samaria and her idols?

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 When the Lord has finished all his work against Mount Zion and Jerusalem, he will say,

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 I will punish the king of Assyria for the willful pride of his heart and the haughty look in his eye.

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 For he says,

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 By the strength of my hand I have done this.

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 And by my wisdom, because I have understanding, I removed the boundaries of nations.

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 I plundered their treasures like a mighty one.

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 I subdued their kings.

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 As one reaches into a nest, so my hand reached for the wealth of the nations.

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 As people gather abandoned eggs.

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 So I gathered all the countries.

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 Does the axe raise itself above the person who swings it?

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 Or the saw boast against the one who uses it?

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 As if a rod were to wield the person who lifts it up.

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 Or a club brandish the one who is not wood.

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 Therefore the Lord, the Almighty, will send a wasting disease upon his sturdy warriors.

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 Under his pomp a fire will be kindled like a blazing fire.

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 The light of Israel will become a fire, their holy one a flame.

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 In a single day it will burn and consume his thorns and bryants.

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 The splendor of his forests and fertile fields it will completely destroy.

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 As when one who is ill wastes away.

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 And the remaining trees of his forest will be so few that a child could write them down.

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 In that day, the remnant of Israel, the survivors of Jacob, will no longer rely on him who struck them down.

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 But will truly rely on the Lord, the Holy One of Israel.

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 A remnant will return.

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 A remnant of Jacob will return to the mighty God.

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 Though your people be like the sand by the sea, Israel, only a remnant will return.

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 Destruction has been decreed, overwhelming and righteous.

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 The Lord, the Lord Almighty, will carry out the destruction decreed upon the whole land.

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 Therefore this is what the Lord, the Lord Almighty says.

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 My people who live in Zion, do not be afraid of the Assyrians who beat you with a rod.

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 And lift a club against you as Egypt did.

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 Very soon my anger against you will end and my wrath will be directed to their destruction.

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 The Lord Almighty will lash them with a whip.

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 As when he struck down Midian at the rock of Oreb, he will raise his staff over the waters as he did in Egypt.

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 In that day, their burden will be lifted from your shoulders, their yoke from your neck.

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 The yoke will be broken because you have grown so fat.

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 They entered Aeth.

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 They pass through Migron.

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 They store supplies at Mishmash.

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 They go over the pass and say, we will camp overnight at Geber.

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 Rama trembles.

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 Gibeah of Saul flees.

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 Cry out, daughter of Gelim.

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 Listen, Leish.

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 Poor Anoth.

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 Menadmon is in flight.

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 The people of Gebin take cover.

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 This is the day they will halt at Nob.

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 They will shout their fist at the mount of daughter of Zion.

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 At the hill of Jerusalem.

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 See, the Lord, the Lord Almighty,

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 will lop off the boughs with great power.

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 The lofty trees will be felled.

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 The tall ones will be brought low.

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 He will cut down the forest thickets with an axe.

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 Lebanon will fall before the mighty one.

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 Amen.

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 Let's pray as we come to God's word.

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 Let's pray together.

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 Amen.

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 Let's pray.

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 Let's pray.

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 Let's pray.

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 Let's pray.

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 Let's pray.

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 Asking, Lord, for your help and your mercy.

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 We recognize, Lord, that we are weak and sinful.

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 Our minds wander.

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 And we have before us a very long passage.

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 Please, we pray.

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 Be at work and help us, we ask.

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 But more than just help us to understand the information,

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 speak to us by your spirit to our hearts.

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 We long to love you and know you and follow you.

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 So please be at work for your glory now, we pray.

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 In Jesus' name.

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 Amen.

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 Amen.

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 Now, with such a large passage in front of us this morning,

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 it is useful for us to notice that Isaiah summarizes his main point for us

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 in just one verse.

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 And essentially, that verse is going to be our text this morning.

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 And so we're going to spend more time in there than we are going to spend

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 in the rest of the chapters.

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 And that is going to help us explain what's going on.

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 So, chapter 10, verse 20 is our text for this morning.

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 Let me read it to you.

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 In that day, the remnant of Israel, the survivors of Jacob,

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 will no longer rely on him who struck them down,

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 but will truly rely on the Lord, the Holy One of Israel.

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 Now, let's just see some of the details.

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 Have a look down at your Bibles.

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 Notice the repeated word in the verse.

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 In that day, the remnant of Israel, the survivors of Jacob,

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 will no longer rely on him who struck them down,

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 but will truly rely on the Lord, the Holy One of Israel.

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 Literally, the word there is to support or hold up or to depend on.

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 And the idea is that something or someone is carrying you,

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 defending you, keeping you upright.

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 It means, doesn't it, that the unspoken assumption behind our text this morning

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 and behind our passage is that life is very uncertain.

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 It's wobbly and difficult.

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 The verse doesn't distinguish, does it, between those who don't seek support

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 and those who do, as if you could live life without some kind of support.

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 Rather, it is about the shift of support, isn't it?

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 Our text is about them swapping from relying on one thing

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 to relying on something else.

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 Now, you may remember that Isaiah is writing at a time of national and international political upheaval.

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 At the time he's writing, the world is in transition as superpowers trade blows with one another,

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 and the smaller nations are kind of scrambling together to form alliances to try and defend themselves.

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 And the text really is about, listen, Israel, who will you trust in this time of national and international crisis?

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 Where are you going to turn when the enemy is on your doorstep and kind of ratting on your door?

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 Now, I hope you understand that means, doesn't it, that we're going to have to work hard to understand Isaiah, right?

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 Because there's a lot here for us to get our minds around.

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 But we're not going to have to work hard to make it relevant.

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 These are our times, aren't they?

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 Did you read this week that the government has told us to stockpile fresh water and tinned food?

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 We live in our own times of upheaval, don't we?

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 Life has been and always will be for every generation wobbly, uncertain.

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 No one has ever been sheltered from this.

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 All you have to do really is live long enough and you will experience the wobbliness of this life.

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 And it might not be politics that particularly scares you.

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 It might be something more personal.

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 Maybe the death of a close friend or sudden shock diagnosis or redundancy

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 or a depression and anxiety that seem to come from nowhere and you can't shake.

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 And the question for us, really Isaiah's question for us this morning from this text

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 and for all of us this morning to engage with is,

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 who are you going to trust?

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 Where are you going to place your reliance in a wobbly world?

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 If you're honest though, our text is doing more than just ask the question, isn't it?

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 It tells us, doesn't it, that not all supports are equal.

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 Some supports will let you down.

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 Let me read it to you again.

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 Have a look down at the verse.

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 In that day, the remnant of Israel, the survivors of Jacob,

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 will no longer rely on him who struck them down,

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 but will truly rely on the Lord, the Holy One of Israel.

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 Notice here that the remnant, that is, those who are saved from God's people,

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 the survivors, as they're called in a verse,

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 are those who have shifted their reliance from him who struck them down.

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 In other words, they've discovered, haven't they, at great personal cost,

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 that the place their reliance was, their trust was, is no good.

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 It didn't just give way, did it?

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 It came back and bit them.

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 It turned on them.

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 They're beaten with the stick they were leaning on.

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 And they have shifted their reliance to the Lord, the Holy One of Israel.

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 In the context, it's a reference to the strong nation of Assyria.

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 That nation they had tried to make an alliance with,

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 and that nation had turned on them

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 and nearly totally destroyed Jerusalem and Judah.

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 Again, I don't think this is that hard to apply.

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 Perhaps you know what this is like.

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 Maybe you rested in something or someone for your hope,

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 and they let you down in a difficult time.

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 Maybe it was a friend.

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 You trusted them.

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 You looked to them for support, but they turned on you.

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 Or maybe you made big sacrifices to get that qualification,

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 to get that university degree.

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 You thought it would help you get ahead,

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 but it just saddled you with debt.

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 You can't find a job.

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 Or maybe you moved to London thinking,

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 moving to London will make me happy.

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 Maybe I'll get a job.

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 It will fulfill my dreams and my aspirations.

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 And it turned out to be lonely.

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 False supports have a habit of doing that to you, says Isaiah.

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 You lean on the wrong thing, and it will come back and bite you.

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 And that, then, I think brings us to the big argument of this little text,

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 which is what we must do in our wobbly world,

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 is shift our reliance from whatever else it is relying on

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 to the Holy One of Israel.

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 The Holy One of Israel.

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 In fact, in this text, right,

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 the definition of salvation,

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 the survivors are those who rely on the Lord.

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 The crushed and defeated, in our text,

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 are those who did not rely on the Lord.

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 And the survivors are those who did.

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 And again, you can say more than just that, can't you?

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 Because if you notice the adverb in the sentence,

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 the descriptor that goes along with the verb to rely,

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 what is it?

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 The survivors of Jacob will no longer rely on him who struck them down,

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 but will truly rely on the Lord.

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 Notice that Isaiah, in our passage this morning,

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 wants us to distinguish between a kind of false relying

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 and a true relying.

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 There is a kind of fake reliance on God, says Isaiah.

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 There's a kind of reliance that says,

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 oh yes, I do trust God.

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 In Isaiah's day, all of Israel and all of Judah would say,

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 oh yeah, yeah, we trust the Lord.

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 It goes with the territory.

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 We live in God's place.

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 Look at the clothes that we're wearing.

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 Look at the food that we're eating.

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 We've been circumcised.

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 We worship at the temple.

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 But that's not enough, says Isaiah.

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 True reliance is something more than just saying so.

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 Something more than just praying when you're in a panic

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 and things are difficult.

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 And what is true reliance?

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 True reliance, our text tells us, doesn't it?

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 True reliance on God is abandoning all other supports.

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 That's what it is.

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 To truly rely on God is to rely on God alone, says Isaiah.

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 And so that's us this morning.

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 As we come to our passage,

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 Isaiah is not going to let us get away

00:14:57.720 --> 00:14:59.159
 with saying the right thing.

00:15:00.139 --> 00:15:03.080
 He's not so much interested in what we call ourselves

00:15:03.080 --> 00:15:05.360
 or what posts that we like and share

00:15:05.360 --> 00:15:06.560
 or even what we do on a Sunday.

00:15:07.080 --> 00:15:08.940
 No, he's not just interested in what you say

00:15:08.940 --> 00:15:10.000
 or how you describe yourself.

00:15:10.080 --> 00:15:11.639
 He's interested in your hearts.

00:15:12.879 --> 00:15:16.340
 He's interested in the exclusivity of your trust

00:15:16.340 --> 00:15:19.240
 in the Lord in your hearts.

00:15:19.759 --> 00:15:22.400
 Because he says salvation in a wobbly world

00:15:22.400 --> 00:15:26.660
 is found by relying on the Lord alone.

00:15:27.300 --> 00:15:27.680
 Alone.

00:15:27.679 --> 00:15:32.199
 If it is not exclusive trust, says Isaiah,

00:15:32.519 --> 00:15:34.299
 it is no trust at all.

00:15:35.659 --> 00:15:38.419
 Now, in a way, that is the whole message of these verses.

00:15:38.559 --> 00:15:40.019
 If you get that, you have understood

00:15:40.019 --> 00:15:43.219
 this section of Isaiah chapter 9 and Isaiah 10.

00:15:44.279 --> 00:15:45.659
 Isaiah, the great preacher,

00:15:46.239 --> 00:15:49.139
 tells us to trust exclusively in the Lord

00:15:49.139 --> 00:15:51.179
 in order to be saved.

00:15:52.000 --> 00:15:53.459
 But because he's such a great preacher,

00:15:53.599 --> 00:15:55.000
 he doesn't just make his point

00:15:55.000 --> 00:15:56.639
 and then just kind of leave it there.

00:15:56.639 --> 00:15:58.740
 He actually wants to teach us it.

00:15:59.080 --> 00:16:00.559
 And he's going to teach it to us

00:16:00.559 --> 00:16:03.319
 in stories about what's going on at the time.

00:16:03.799 --> 00:16:06.899
 And he's going to expose for us in those stories

00:16:06.899 --> 00:16:10.819
 particular ways that we might misplace our trust.

00:16:11.399 --> 00:16:12.539
 And he's going to draw our attention

00:16:12.539 --> 00:16:16.039
 to self-reliance and human power.

00:16:16.179 --> 00:16:18.139
 And he's going to expose those to us and say,

00:16:18.220 --> 00:16:21.279
 listen, you might be tempted to trust in this

00:16:21.279 --> 00:16:23.279
 and not exclusively in the Lord.

00:16:23.360 --> 00:16:24.700
 So let me expose it to you.

00:16:24.700 --> 00:16:27.320
 So let's have a look at those two things together.

00:16:27.900 --> 00:16:30.080
 Firstly, notice the sin of self-reliance.

00:16:30.480 --> 00:16:31.440
 The sin of self-reliance.

00:16:31.640 --> 00:16:33.259
 Come back to chapter 9, verse 8,

00:16:33.560 --> 00:16:35.100
 through to chapter 10, verse 4.

00:16:36.240 --> 00:16:39.040
 Now, this section really is one long poem,

00:16:39.480 --> 00:16:40.800
 which Martina read for us.

00:16:41.080 --> 00:16:42.800
 It has a sort of repeated line

00:16:42.800 --> 00:16:43.780
 at the end of each verse.

00:16:43.860 --> 00:16:48.540
 It comes in verse 12, 17, 21, and 24.

00:16:48.539 --> 00:16:51.599
 It's the line, yet for all this,

00:16:51.719 --> 00:16:54.120
 his anger is not turned away.

00:16:54.219 --> 00:16:55.860
 His hand is still raised.

00:16:58.159 --> 00:17:01.319
 And the poem is written to the northern kingdom of Israel.

00:17:01.679 --> 00:17:02.799
 So if you look at the beginning of it,

00:17:02.839 --> 00:17:04.519
 in verse 8 of chapter 9,

00:17:04.920 --> 00:17:05.339
 we read,

00:17:05.339 --> 00:17:15.480
 There he's given you four different ways

00:17:15.480 --> 00:17:17.379
 of addressing the same group of people.

00:17:17.500 --> 00:17:19.019
 Jacob, Israel, Ephraim,

00:17:19.379 --> 00:17:20.559
 the inhabitants of Samaria,

00:17:20.899 --> 00:17:22.899
 are all the northern kingdoms of Israel.

00:17:22.900 --> 00:17:24.600
 And at the time,

00:17:24.700 --> 00:17:25.720
 the northern kingdom of Israel

00:17:25.720 --> 00:17:26.800
 was being threatened by

00:17:26.800 --> 00:17:28.120
 and would eventually be destroyed

00:17:28.120 --> 00:17:29.259
 by the Assyrian army.

00:17:29.960 --> 00:17:30.860
 And God told them,

00:17:30.980 --> 00:17:32.680
 Listen, the Assyrian army is coming

00:17:32.680 --> 00:17:34.740
 because I am angry with you

00:17:34.740 --> 00:17:36.200
 and your sin,

00:17:36.320 --> 00:17:38.120
 and I am judging you for it.

00:17:38.640 --> 00:17:41.060
 So the foreign superpower swoops in,

00:17:41.340 --> 00:17:43.019
 and it totally defeats the nation.

00:17:43.680 --> 00:17:44.940
 And the point here is that

00:17:44.940 --> 00:17:47.660
 the judgment itself exposes for them

00:17:47.660 --> 00:17:49.740
 a deep self-reliance in God's people.

00:17:50.460 --> 00:17:51.600
 So notice what happens

00:17:51.599 --> 00:17:52.899
 as their buildings and farms

00:17:52.899 --> 00:17:54.500
 are destroyed by the invading armies.

00:17:54.740 --> 00:17:55.559
 What do they say?

00:17:55.639 --> 00:17:56.639
 Look down at verse 10.

00:17:57.240 --> 00:17:59.299
 They say with pride and arrogance of heart,

00:17:59.399 --> 00:18:00.459
 The bricks have fallen down,

00:18:00.539 --> 00:18:02.919
 but we will rebuild with dressed stone.

00:18:03.719 --> 00:18:05.259
 The fig trees have been felled,

00:18:05.299 --> 00:18:07.740
 but we will replace them with cedars, they say.

00:18:10.439 --> 00:18:11.359
 Do you see this?

00:18:12.000 --> 00:18:13.619
 Even as the invaders

00:18:13.619 --> 00:18:16.219
 are pulling down their barns

00:18:16.219 --> 00:18:19.399
 and burning their fig trees,

00:18:20.159 --> 00:18:21.419
 the people of Israel

00:18:21.420 --> 00:18:24.320
 are blasting Chumba Wumba on the radio, right?

00:18:24.820 --> 00:18:26.000
 I get knocked down,

00:18:26.500 --> 00:18:27.460
 but I get up again.

00:18:28.500 --> 00:18:29.920
 You ain't never gonna keep me down.

00:18:30.460 --> 00:18:31.620
 I get knocked down,

00:18:32.019 --> 00:18:32.980
 but I get up again.

00:18:33.860 --> 00:18:35.580
 The younger kids are playing Kelly Clarkson,

00:18:35.640 --> 00:18:35.940
 aren't they?

00:18:36.320 --> 00:18:37.640
 Think you left me broken down?

00:18:39.000 --> 00:18:40.380
 Think I'll come running back?

00:18:40.560 --> 00:18:41.519
 Baby, you don't know me,

00:18:41.920 --> 00:18:42.920
 because you're dead wrong.

00:18:42.920 --> 00:18:44.420
 What doesn't kill you

00:18:44.420 --> 00:18:46.820
 makes you stronger.

00:18:46.820 --> 00:18:48.080
 Thanks, Florence.

00:18:50.080 --> 00:18:51.259
 Makes you stronger.

00:18:51.920 --> 00:18:52.900
 Stand a little taller.

00:18:53.640 --> 00:18:54.880
 That's what they're singing, isn't it?

00:18:55.019 --> 00:18:57.200
 But it is a self-reliant delusion,

00:18:57.340 --> 00:18:57.820
 says Isaiah.

00:18:58.660 --> 00:19:00.300
 And it runs all the way through the people.

00:19:00.440 --> 00:19:02.120
 Verses 14 to 17 tell you

00:19:02.120 --> 00:19:03.400
 it's from the elders of the nation

00:19:03.400 --> 00:19:04.980
 right down to the fatherless and the widows.

00:19:05.120 --> 00:19:06.519
 Everybody thinks like this, he says.

00:19:07.519 --> 00:19:09.759
 It's burning like a fire in God's people

00:19:09.759 --> 00:19:10.599
 in verse 18.

00:19:11.639 --> 00:19:13.759
 But this is what we particularly need to notice

00:19:13.759 --> 00:19:16.259
 is there is a dark side to this self-reliance.

00:19:16.660 --> 00:19:18.579
 In verse 19, this self-reliance

00:19:18.579 --> 00:19:20.180
 as it encounters the judgment of God

00:19:20.180 --> 00:19:21.420
 in the shape of the Assyrian army,

00:19:21.819 --> 00:19:23.660
 it doesn't recognize its weakness

00:19:23.660 --> 00:19:24.519
 and turn to God.

00:19:24.579 --> 00:19:25.500
 Instead, it doubles down.

00:19:25.879 --> 00:19:27.339
 Verse 19, look down at it.

00:19:27.440 --> 00:19:28.879
 By the wrath of the Lord Almighty,

00:19:29.000 --> 00:19:30.160
 the land will be scorched,

00:19:30.500 --> 00:19:32.099
 the people will be fueled for the fire,

00:19:33.180 --> 00:19:34.799
 they will not spare one another.

00:19:34.940 --> 00:19:35.940
 Literally, the word there is

00:19:35.940 --> 00:19:37.460
 they will not spare their brothers.

00:19:38.759 --> 00:19:40.160
 On the right they will devour,

00:19:40.779 --> 00:19:41.779
 but still be hungry.

00:19:42.240 --> 00:19:43.680
 On the left they will eat,

00:19:44.200 --> 00:19:45.240
 but not be satisfied.

00:19:45.880 --> 00:19:47.519
 Each will feed on the flesh

00:19:47.519 --> 00:19:49.279
 of their own offspring.

00:19:50.600 --> 00:19:53.200
 This is the darkness of self-reliance.

00:19:53.960 --> 00:19:55.700
 The darkness of self-reliance

00:19:55.700 --> 00:19:59.920
 is that it will even eat its own children,

00:20:01.059 --> 00:20:03.500
 its brothers, just to stay alive.

00:20:03.500 --> 00:20:05.880
 Of course this is how self-reliance

00:20:05.880 --> 00:20:06.940
 has to work, doesn't it?

00:20:07.240 --> 00:20:09.059
 If I'm depending on my own strength

00:20:09.059 --> 00:20:09.640
 to keep me,

00:20:09.720 --> 00:20:10.799
 if I'm leaning on me,

00:20:11.059 --> 00:20:12.759
 of course I don't care about you,

00:20:12.819 --> 00:20:13.960
 I cannot care about you

00:20:13.960 --> 00:20:15.240
 because I'm trying really hard

00:20:15.240 --> 00:20:16.160
 to keep myself going.

00:20:17.839 --> 00:20:19.819
 I'm focused on the impossible task

00:20:19.819 --> 00:20:21.180
 of keeping myself afloat.

00:20:21.180 --> 00:20:23.240
 And chapter 10 verse 2

00:20:23.240 --> 00:20:24.200
 carries on with the theme

00:20:24.200 --> 00:20:25.980
 of what self-reliant Israel are up to.

00:20:26.700 --> 00:20:27.700
 Chapter 10 verse 2,

00:20:27.700 --> 00:20:29.279
 they deprive the poor of their rights,

00:20:29.360 --> 00:20:30.200
 they withhold justice

00:20:30.200 --> 00:20:31.400
 from the oppressed of my people,

00:20:31.620 --> 00:20:33.120
 they make the widows their prey

00:20:33.120 --> 00:20:34.500
 and lob the fatherless.

00:20:35.100 --> 00:20:35.960
 This is what it's like

00:20:35.960 --> 00:20:36.920
 in self-reliant Israel.

00:20:37.560 --> 00:20:38.660
 The poor and the widows

00:20:38.660 --> 00:20:39.779
 are made to pay.

00:20:40.759 --> 00:20:42.759
 The poorest in their society

00:20:42.759 --> 00:20:44.259
 are pushed down

00:20:44.259 --> 00:20:45.360
 as everybody is trying

00:20:45.360 --> 00:20:46.960
 to push themselves up,

00:20:47.560 --> 00:20:48.960
 looking out for only themselves.

00:20:48.960 --> 00:20:55.160
 There's a 2006 Kevin Costner movie

00:20:55.160 --> 00:20:58.740
 where he is a Coast Guard rescue swimmer.

00:20:59.140 --> 00:21:00.059
 I'm not really very good

00:21:00.059 --> 00:21:00.960
 at remembering films

00:21:00.960 --> 00:21:02.160
 and maybe you've never seen this film.

00:21:02.539 --> 00:21:03.200
 There's no reason

00:21:03.200 --> 00:21:03.759
 why you should have done.

00:21:04.039 --> 00:21:05.220
 But this one really stuck with me

00:21:05.220 --> 00:21:05.880
 for some reason.

00:21:06.480 --> 00:21:07.960
 And the opening scene of the movie,

00:21:08.420 --> 00:21:09.640
 Costner is in the sea,

00:21:10.000 --> 00:21:11.660
 he's rescuing a couple

00:21:11.660 --> 00:21:12.920
 who have fallen overboard

00:21:12.920 --> 00:21:14.079
 from their yacht, I imagine,

00:21:14.519 --> 00:21:15.940
 and they're there caught in a storm.

00:21:16.799 --> 00:21:18.380
 And the basket is lowered

00:21:18.380 --> 00:21:19.360
 from the helicopter

00:21:19.360 --> 00:21:21.140
 in front of the three of them,

00:21:21.220 --> 00:21:23.160
 as Costner has kind of helped them out.

00:21:23.700 --> 00:21:25.800
 And the husband proceeds

00:21:25.800 --> 00:21:27.760
 to push his wife out of the way

00:21:27.760 --> 00:21:30.000
 and trying to get into the basket himself

00:21:30.000 --> 00:21:31.960
 and is drowning his wife

00:21:31.960 --> 00:21:33.080
 and he doesn't seem to care.

00:21:34.100 --> 00:21:34.860
 And I think this is perhaps

00:21:34.860 --> 00:21:35.520
 the way it stuck with me.

00:21:35.600 --> 00:21:36.900
 Kevin Costner just punches him

00:21:36.900 --> 00:21:38.000
 in the face and breaks his nose.

00:21:38.660 --> 00:21:40.680
 What a brilliant opening scene

00:21:40.680 --> 00:21:41.520
 to a movie, right?

00:21:41.519 --> 00:21:45.160
 This is Isaiah's picture

00:21:45.160 --> 00:21:47.180
 of the horror of self-reliance.

00:21:48.779 --> 00:21:50.519
 It turns you into a person

00:21:50.519 --> 00:21:52.259
 who is unable to care

00:21:52.259 --> 00:21:53.200
 for those around you.

00:21:53.379 --> 00:21:54.339
 That's the horror of it.

00:21:56.079 --> 00:21:57.700
 It will push its own wife

00:21:57.700 --> 00:21:58.339
 under the sea

00:21:58.339 --> 00:21:59.720
 just to make sure it survives.

00:22:00.359 --> 00:22:01.259
 And so the Israelites

00:22:01.259 --> 00:22:02.379
 eat their own children,

00:22:02.559 --> 00:22:03.460
 burn their own brothers,

00:22:03.619 --> 00:22:04.440
 deprive the poor,

00:22:04.579 --> 00:22:05.319
 oppress the needy

00:22:05.319 --> 00:22:06.400
 just to stay afloat.

00:22:07.819 --> 00:22:08.700
 You see, we laugh about it,

00:22:08.740 --> 00:22:08.920
 don't we?

00:22:08.920 --> 00:22:10.340
 But Chumbawamba and Kelly Clarkson

00:22:10.340 --> 00:22:11.720
 don't tell you the dark side.

00:22:12.259 --> 00:22:13.000
 But let me tell you,

00:22:13.080 --> 00:22:14.779
 if their songs or songs like them

00:22:14.779 --> 00:22:15.920
 are the anthem of your life,

00:22:15.980 --> 00:22:17.720
 it will turn you into a monster

00:22:17.720 --> 00:22:19.759
 to those around you.

00:22:22.560 --> 00:22:23.960
 Self-reliance is a myth.

00:22:26.300 --> 00:22:27.600
 And in the words of our passage,

00:22:27.740 --> 00:22:29.820
 it will eventually strike you down.

00:22:31.720 --> 00:22:32.940
 I wonder if we could just

00:22:32.940 --> 00:22:33.900
 for a moment of honesty

00:22:33.900 --> 00:22:34.700
 just pause and wonder

00:22:34.700 --> 00:22:35.580
 whether we're experiencing

00:22:35.580 --> 00:22:36.460
 some of that this morning.

00:22:36.460 --> 00:22:39.860
 Is it possible that our desire,

00:22:40.039 --> 00:22:40.720
 my desire,

00:22:40.940 --> 00:22:42.799
 your desire to be self-sufficient

00:22:42.799 --> 00:22:44.940
 is actually harming us

00:22:44.940 --> 00:22:46.279
 and those around us?

00:22:47.360 --> 00:22:49.180
 Perhaps what we thought was strength

00:22:49.180 --> 00:22:51.019
 is actually destroying us.

00:22:52.360 --> 00:22:54.240
 This is the story, isn't it,

00:22:54.259 --> 00:22:56.100
 of the self-made man or woman

00:22:56.100 --> 00:22:57.860
 who die alone in their flat

00:22:57.860 --> 00:22:58.519
 with no friends

00:22:58.519 --> 00:22:59.259
 and no one to care.

00:23:00.200 --> 00:23:01.279
 They've relied on themselves

00:23:01.279 --> 00:23:02.140
 for their whole life

00:23:02.140 --> 00:23:02.660
 and at the end

00:23:02.660 --> 00:23:03.460
 there's nobody there.

00:23:03.460 --> 00:23:05.819
 It's the child

00:23:05.819 --> 00:23:07.059
 who in their insecurity

00:23:07.059 --> 00:23:08.340
 turns on their siblings

00:23:08.340 --> 00:23:09.120
 only to find that

00:23:09.120 --> 00:23:09.799
 when they need them

00:23:09.799 --> 00:23:10.579
 they're not interested.

00:23:11.559 --> 00:23:12.680
 Self-reliance

00:23:12.680 --> 00:23:14.100
 striking us down.

00:23:15.620 --> 00:23:16.940
 That's the sin of self-reliance.

00:23:17.059 --> 00:23:18.799
 The second thing here then

00:23:18.799 --> 00:23:20.220
 is the delusion of power

00:23:20.220 --> 00:23:21.340
 or strength.

00:23:21.440 --> 00:23:22.500
 The delusion of power or strength.

00:23:22.740 --> 00:23:23.579
 Come to chapter 10,

00:23:23.680 --> 00:23:24.380
 verse 5

00:23:24.380 --> 00:23:25.840
 through to verse 19.

00:23:27.380 --> 00:23:28.480
 In chapter 10,

00:23:28.620 --> 00:23:29.279
 verse 5,

00:23:29.360 --> 00:23:30.240
 our attention is turned

00:23:30.240 --> 00:23:31.539
 from the northern kingdoms

00:23:31.539 --> 00:23:32.279
 of Israel

00:23:32.279 --> 00:23:34.420
 to the nation of Assyria.

00:23:35.019 --> 00:23:35.500
 Now, remember,

00:23:35.599 --> 00:23:36.180
 the Assyrians

00:23:36.180 --> 00:23:37.180
 are the superpower

00:23:37.180 --> 00:23:38.259
 who are on the rise.

00:23:38.339 --> 00:23:38.980
 They have swept

00:23:38.980 --> 00:23:39.839
 through the region

00:23:39.839 --> 00:23:42.500
 and they have mopped up Israel

00:23:42.500 --> 00:23:43.480
 and they've got their sights

00:23:43.480 --> 00:23:44.019
 on Judah.

00:23:44.639 --> 00:23:45.980
 And we find that God

00:23:45.980 --> 00:23:47.139
 is behind the conquest.

00:23:48.139 --> 00:23:50.000
 He has been using Assyria

00:23:50.000 --> 00:23:51.399
 as his tool

00:23:51.399 --> 00:23:52.599
 to punish his people

00:23:52.599 --> 00:23:53.299
 for their sin.

00:23:54.000 --> 00:23:55.659
 So look at verse 5 and 6.

00:23:56.059 --> 00:23:57.200
 Woe to the Assyrian,

00:23:57.299 --> 00:23:58.740
 the rod of my anger,

00:23:58.879 --> 00:23:59.779
 in whose hand

00:23:59.779 --> 00:24:01.200
 is the club of my wrath.

00:24:01.740 --> 00:24:02.799
 I send him

00:24:02.799 --> 00:24:04.399
 against a godless nation,

00:24:04.660 --> 00:24:06.059
 that is, Israel.

00:24:06.339 --> 00:24:07.139
 I dispatch him

00:24:07.139 --> 00:24:07.720
 against the people

00:24:07.720 --> 00:24:08.420
 who anger me

00:24:08.420 --> 00:24:09.799
 to seize loot

00:24:09.799 --> 00:24:11.119
 and snatch plunder

00:24:11.119 --> 00:24:12.559
 and to trample them down

00:24:12.559 --> 00:24:13.779
 like mud in the streets.

00:24:14.660 --> 00:24:16.359
 Here God pictures Assyria

00:24:16.359 --> 00:24:17.200
 as a stick

00:24:17.200 --> 00:24:18.200
 or a club in his hand.

00:24:18.960 --> 00:24:20.279
 They are doing his will.

00:24:20.799 --> 00:24:21.779
 They are accomplishing

00:24:21.779 --> 00:24:22.619
 God's purposes

00:24:22.619 --> 00:24:23.220
 in judgment.

00:24:23.680 --> 00:24:24.899
 God has dispatched them.

00:24:25.220 --> 00:24:26.220
 He's given them instructions

00:24:26.220 --> 00:24:27.240
 to seize the loot

00:24:27.240 --> 00:24:28.220
 to snatch the plunder.

00:24:28.220 --> 00:24:30.519
 But while that's God's plan,

00:24:31.039 --> 00:24:32.079
 Assyria has a very different

00:24:32.079 --> 00:24:33.279
 attitude to the same thing.

00:24:33.519 --> 00:24:34.240
 Look at verse 7.

00:24:35.059 --> 00:24:35.579
 But this is not

00:24:35.579 --> 00:24:36.400
 what he intends.

00:24:36.960 --> 00:24:37.559
 This is not what

00:24:37.559 --> 00:24:38.279
 he has in mind.

00:24:38.339 --> 00:24:39.720
 His purpose is to destroy,

00:24:40.299 --> 00:24:41.059
 to put an end

00:24:41.059 --> 00:24:41.819
 to many nations.

00:24:42.819 --> 00:24:43.740
 This is incredible.

00:24:43.880 --> 00:24:45.059
 This is God's sovereignty

00:24:45.059 --> 00:24:46.200
 and human responsibility

00:24:46.200 --> 00:24:47.420
 right alongside each other

00:24:47.420 --> 00:24:48.019
 here in the passage,

00:24:48.120 --> 00:24:48.360
 isn't it?

00:24:48.740 --> 00:24:50.299
 God is using Assyria

00:24:50.299 --> 00:24:51.140
 as his means

00:24:51.140 --> 00:24:52.000
 to punish

00:24:52.000 --> 00:24:53.400
 and judge the nations

00:24:53.400 --> 00:24:55.079
 whilst at the same time

00:24:55.079 --> 00:24:56.259
 Assyria has its eyes

00:24:56.259 --> 00:24:57.180
 on its own greed

00:24:57.180 --> 00:24:58.599
 and is pursuing

00:24:58.599 --> 00:24:59.440
 his own greed.

00:25:00.119 --> 00:25:01.079
 And they imagine,

00:25:01.319 --> 00:25:01.660
 therefore,

00:25:02.099 --> 00:25:02.859
 that they're doing it

00:25:02.859 --> 00:25:03.940
 in their own strength.

00:25:04.420 --> 00:25:05.079
 Verse 13,

00:25:05.180 --> 00:25:05.700
 as we're looking at

00:25:05.700 --> 00:25:06.160
 with the kids,

00:25:06.259 --> 00:25:07.279
 By the strength of my hand

00:25:07.279 --> 00:25:08.000
 I've done this.

00:25:08.900 --> 00:25:09.859
 By my wisdom,

00:25:10.379 --> 00:25:11.480
 because I have understanding.

00:25:11.940 --> 00:25:12.519
 I've removed

00:25:12.519 --> 00:25:13.579
 the boundaries of nations.

00:25:13.700 --> 00:25:14.539
 I've plundered their treasures.

00:25:14.859 --> 00:25:15.799
 Like a mighty one,

00:25:15.859 --> 00:25:16.799
 I subdued their kings.

00:25:18.299 --> 00:25:19.400
 It's not hard to imagine,

00:25:19.519 --> 00:25:19.660
 is it?

00:25:19.700 --> 00:25:20.160
 This is the,

00:25:20.160 --> 00:25:21.400
 you know,

00:25:21.460 --> 00:25:22.359
 the superpower

00:25:22.359 --> 00:25:24.119
 parading their army

00:25:24.119 --> 00:25:25.239
 and their weaponry

00:25:25.239 --> 00:25:26.099
 through the square

00:25:26.099 --> 00:25:27.039
 of the main city.

00:25:28.000 --> 00:25:29.919
 Here come the tanks

00:25:29.919 --> 00:25:30.779
 and the missiles

00:25:30.779 --> 00:25:32.159
 followed by the lines

00:25:32.159 --> 00:25:32.699
 and lines

00:25:32.699 --> 00:25:33.759
 and lines of soldiers.

00:25:34.299 --> 00:25:35.379
 Overhead are flying

00:25:35.379 --> 00:25:36.959
 the new fighter jets.

00:25:37.919 --> 00:25:39.559
 The Apache attack helicopters

00:25:39.559 --> 00:25:40.459
 are just parked

00:25:40.459 --> 00:25:41.419
 in the park

00:25:41.419 --> 00:25:43.000
 for everybody to see.

00:25:43.639 --> 00:25:44.439
 Look at this.

00:25:44.919 --> 00:25:46.279
 Look at how powerful we are.

00:25:46.519 --> 00:25:47.479
 We can do anything

00:25:47.479 --> 00:25:48.139
 that we want.

00:25:48.259 --> 00:25:49.179
 We can go anywhere

00:25:49.179 --> 00:25:50.039
 that we please.

00:25:50.399 --> 00:25:50.979
 Look at it.

00:25:51.039 --> 00:25:52.019
 Look at our might.

00:25:53.139 --> 00:25:53.959
 Not a thought.

00:25:54.119 --> 00:25:55.019
 For a moment

00:25:55.019 --> 00:25:56.179
 for the God who rules.

00:25:56.899 --> 00:25:57.699
 Not an idea

00:25:57.699 --> 00:25:58.819
 that God might be at work

00:25:58.819 --> 00:25:59.219
 in the world

00:25:59.219 --> 00:25:59.919
 for his own glory.

00:26:00.019 --> 00:26:01.259
 Not a passing inclination

00:26:01.259 --> 00:26:01.919
 that what appeared

00:26:01.919 --> 00:26:02.959
 to be good fortune

00:26:02.959 --> 00:26:04.739
 was actually the purposes

00:26:04.739 --> 00:26:05.579
 of a sovereign God

00:26:05.579 --> 00:26:06.319
 who reigns.

00:26:06.839 --> 00:26:08.139
 And so it's a dreadful mistake.

00:26:08.559 --> 00:26:09.719
 Verse 15 spells out

00:26:09.719 --> 00:26:10.219
 their folly.

00:26:11.179 --> 00:26:11.879
 Does the axe

00:26:11.879 --> 00:26:12.799
 raise itself

00:26:12.799 --> 00:26:13.419
 above the person

00:26:13.419 --> 00:26:14.099
 who swings it?

00:26:14.519 --> 00:26:15.539
 Is this really logical,

00:26:15.679 --> 00:26:15.919
 Assyria?

00:26:16.199 --> 00:26:17.439
 Is this how it's going to work?

00:26:17.759 --> 00:26:18.859
 Does the saw boast

00:26:18.859 --> 00:26:19.399
 against the one

00:26:19.399 --> 00:26:20.079
 who uses it

00:26:20.079 --> 00:26:21.039
 as if a rod

00:26:21.039 --> 00:26:21.639
 were to wield

00:26:21.639 --> 00:26:22.119
 the person

00:26:22.119 --> 00:26:22.939
 who lifts it up?

00:26:22.940 --> 00:26:23.759
 Or a club

00:26:23.759 --> 00:26:24.580
 brandish the one

00:26:24.580 --> 00:26:25.420
 who is not wood?

00:26:26.160 --> 00:26:26.600
 Therefore,

00:26:26.799 --> 00:26:27.299
 the Lord,

00:26:27.400 --> 00:26:28.180
 the God Almighty,

00:26:28.320 --> 00:26:29.039
 the Lord Almighty,

00:26:29.140 --> 00:26:29.299
 sorry,

00:26:29.620 --> 00:26:30.980
 will send a wasting disease

00:26:30.980 --> 00:26:32.640
 among his sturdy warriors.

00:26:33.080 --> 00:26:33.860
 Under his pomp,

00:26:33.920 --> 00:26:34.920
 a fire will be kindled

00:26:34.920 --> 00:26:36.039
 like a blazing fire.

00:26:37.539 --> 00:26:38.880
 The axe has got ideas

00:26:38.880 --> 00:26:39.460
 above itself,

00:26:39.539 --> 00:26:39.840
 hasn't it?

00:26:39.880 --> 00:26:40.779
 The club has forgotten

00:26:40.779 --> 00:26:42.039
 in whose hand it is.

00:26:43.080 --> 00:26:44.100
 And as we saw before,

00:26:44.259 --> 00:26:45.140
 the problem

00:26:45.140 --> 00:26:46.120
 with self-reliance,

00:26:46.200 --> 00:26:47.000
 the dark side

00:26:47.000 --> 00:26:47.740
 of self-reliance

00:26:47.740 --> 00:26:48.519
 is that it makes you

00:26:48.519 --> 00:26:49.340
 eat your children.

00:26:49.900 --> 00:26:50.700
 Here, notice

00:26:50.700 --> 00:26:51.259
 that the problem

00:26:51.259 --> 00:26:52.100
 is slightly different.

00:26:53.620 --> 00:26:53.920
 You know,

00:26:53.960 --> 00:26:54.700
 if you think

00:26:54.700 --> 00:26:55.759
 you are strong,

00:26:56.420 --> 00:26:56.980
 if you think

00:26:56.980 --> 00:26:57.700
 your power

00:26:57.700 --> 00:26:58.319
 is the answer,

00:26:58.440 --> 00:27:00.140
 or maybe not your power,

00:27:00.220 --> 00:27:01.559
 but human power,

00:27:01.680 --> 00:27:02.299
 power that you

00:27:02.299 --> 00:27:03.220
 try and get

00:27:03.220 --> 00:27:04.279
 alongside yourself,

00:27:04.700 --> 00:27:05.299
 power that you are

00:27:05.299 --> 00:27:06.080
 trying to get

00:27:06.080 --> 00:27:06.799
 onto your side,

00:27:06.799 --> 00:27:07.740
 if you think

00:27:07.740 --> 00:27:08.740
 human power

00:27:08.740 --> 00:27:09.640
 is the answer,

00:27:10.480 --> 00:27:11.480
 you've forgotten

00:27:11.480 --> 00:27:12.559
 God's strength,

00:27:13.140 --> 00:27:13.720
 says Isaiah.

00:27:14.559 --> 00:27:15.140
 You see,

00:27:15.220 --> 00:27:15.720
 you cannot

00:27:15.720 --> 00:27:16.860
 at the same time

00:27:16.860 --> 00:27:17.759
 believe that it is

00:27:17.759 --> 00:27:18.660
 human power

00:27:18.660 --> 00:27:19.240
 that will keep

00:27:19.240 --> 00:27:19.920
 you afloat,

00:27:20.279 --> 00:27:21.840
 and also trust

00:27:21.840 --> 00:27:22.880
 in the sovereign

00:27:22.880 --> 00:27:23.640
 power of God.

00:27:24.040 --> 00:27:24.880
 You cannot,

00:27:25.040 --> 00:27:25.460
 says Isaiah,

00:27:25.800 --> 00:27:27.240
 truly rely on the Lord,

00:27:27.519 --> 00:27:28.779
 and also imagine

00:27:28.779 --> 00:27:29.779
 that what you really

00:27:29.779 --> 00:27:30.860
 need is human strength

00:27:30.860 --> 00:27:31.620
 and human power.

00:27:32.820 --> 00:27:33.680
 You cannot

00:27:33.680 --> 00:27:34.720
 at the same time

00:27:34.720 --> 00:27:35.060
 say,

00:27:35.500 --> 00:27:36.340
 this is my life,

00:27:36.460 --> 00:27:37.040
 I will do

00:27:37.040 --> 00:27:37.759
 what I want,

00:27:38.080 --> 00:27:39.100
 and also this is

00:27:39.100 --> 00:27:39.660
 God's life,

00:27:39.720 --> 00:27:41.060
 he has given it to me,

00:27:41.100 --> 00:27:41.740
 I'm going to use it

00:27:41.740 --> 00:27:42.340
 to please him.

00:27:44.540 --> 00:27:45.400
 Let me just ask you

00:27:45.400 --> 00:27:46.060
 to think about this

00:27:46.060 --> 00:27:46.759
 for a moment, right?

00:27:46.759 --> 00:27:48.099
 This is why our world

00:27:48.099 --> 00:27:49.079
 is full of idols.

00:27:50.220 --> 00:27:51.180
 Our world is full

00:27:51.180 --> 00:27:51.879
 of idols, isn't it?

00:27:51.900 --> 00:27:52.400
 Have you thought

00:27:52.400 --> 00:27:52.879
 about this?

00:27:53.539 --> 00:27:54.440
 Why is it,

00:27:55.259 --> 00:27:56.599
 if there is really

00:27:56.599 --> 00:27:57.960
 only one God,

00:27:58.039 --> 00:27:58.980
 as the Bible claims,

00:28:00.019 --> 00:28:01.099
 if the God of the Bible

00:28:01.099 --> 00:28:02.599
 is the creator God,

00:28:03.259 --> 00:28:04.039
 the God to whom

00:28:04.039 --> 00:28:04.799
 we all belong,

00:28:04.920 --> 00:28:05.960
 the one who made us,

00:28:06.200 --> 00:28:07.420
 if that is true,

00:28:08.259 --> 00:28:09.200
 why then are there

00:28:09.200 --> 00:28:10.000
 so many other religions

00:28:10.000 --> 00:28:10.599
 in the world?

00:28:11.480 --> 00:28:11.779
 Why?

00:28:12.920 --> 00:28:13.519
 Why are there

00:28:13.519 --> 00:28:14.519
 so many other gods?

00:28:15.480 --> 00:28:16.160
 Why does almost

00:28:16.160 --> 00:28:17.599
 everyone that you meet

00:28:17.599 --> 00:28:19.160
 have a different idea

00:28:19.160 --> 00:28:19.980
 about God?

00:28:20.799 --> 00:28:21.819
 Even your friends

00:28:21.819 --> 00:28:22.799
 who might not even claim

00:28:22.799 --> 00:28:23.740
 to be particularly religious,

00:28:23.960 --> 00:28:24.599
 you'd say to them,

00:28:24.879 --> 00:28:25.039
 you know,

00:28:25.039 --> 00:28:25.500
 what do you think

00:28:25.500 --> 00:28:25.900
 about God?

00:28:25.940 --> 00:28:26.200
 And they say,

00:28:26.240 --> 00:28:27.160
 when I think about God,

00:28:27.200 --> 00:28:28.039
 I think about him

00:28:28.039 --> 00:28:29.440
 or her or it like this,

00:28:29.500 --> 00:28:30.180
 and they'll describe

00:28:30.180 --> 00:28:31.059
 something that they believe.

00:28:31.539 --> 00:28:32.500
 Why is that?

00:28:33.359 --> 00:28:34.200
 Well, let me tell you

00:28:34.200 --> 00:28:34.720
 two reasons.

00:28:34.920 --> 00:28:35.960
 One, for a start,

00:28:36.059 --> 00:28:37.119
 it proves to you,

00:28:37.160 --> 00:28:37.759
 doesn't it,

00:28:38.400 --> 00:28:39.299
 that God is real.

00:28:40.000 --> 00:28:40.980
 Everybody instinctively

00:28:40.980 --> 00:28:41.740
 knows that.

00:28:41.740 --> 00:28:43.799
 But the second thing is

00:28:43.799 --> 00:28:44.920
 that we all want

00:28:44.920 --> 00:28:46.319
 a God we can control.

00:28:46.740 --> 00:28:47.539
 That's what we want.

00:28:47.759 --> 00:28:49.039
 That's what idols are.

00:28:49.740 --> 00:28:50.799
 We cannot deny

00:28:50.799 --> 00:28:51.799
 that there is a God,

00:28:52.200 --> 00:28:53.660
 but we want to be able

00:28:53.660 --> 00:28:54.779
 to control that God,

00:28:54.859 --> 00:28:55.759
 so we make an idol.

00:28:57.799 --> 00:28:58.460
 We make gods

00:28:58.460 --> 00:28:59.759
 that don't compete with us.

00:29:00.140 --> 00:29:00.779
 We make gods

00:29:00.779 --> 00:29:02.380
 who bend to our own will.

00:29:02.859 --> 00:29:03.799
 This is what the Assyrians

00:29:03.799 --> 00:29:04.019
 thought.

00:29:04.079 --> 00:29:05.099
 Look down at verse 10

00:29:05.099 --> 00:29:05.859
 of chapter 10.

00:29:06.200 --> 00:29:07.900
 As my hand sees

00:29:07.900 --> 00:29:09.440
 the kingdoms of the idols,

00:29:10.039 --> 00:29:11.120
 kingdoms whose images

00:29:11.119 --> 00:29:13.159
 excelled those of Jerusalem

00:29:13.159 --> 00:29:13.859
 and Samaria,

00:29:14.459 --> 00:29:15.279
 shall I not deal

00:29:15.279 --> 00:29:15.859
 with Jerusalem

00:29:15.859 --> 00:29:16.619
 and her images

00:29:16.619 --> 00:29:17.779
 as I dealt with Samaria

00:29:17.779 --> 00:29:18.479
 and her idols?

00:29:19.639 --> 00:29:20.379
 Here, Sir says,

00:29:20.459 --> 00:29:20.599
 listen,

00:29:20.859 --> 00:29:22.279
 I have plundered the nations.

00:29:22.819 --> 00:29:23.839
 I've gone everywhere.

00:29:24.339 --> 00:29:25.539
 Every idol I've just

00:29:25.539 --> 00:29:26.299
 scooped up

00:29:26.299 --> 00:29:27.979
 and kind of put on my side.

00:29:28.179 --> 00:29:29.059
 I'm going to do the same

00:29:29.059 --> 00:29:29.899
 with the God of Jerusalem

00:29:29.899 --> 00:29:30.479
 and Samaria.

00:29:31.439 --> 00:29:32.339
 Gods are trophies

00:29:32.339 --> 00:29:32.979
 to be collected.

00:29:33.399 --> 00:29:34.159
 They swoop in

00:29:34.159 --> 00:29:34.939
 and scoop up.

00:29:35.419 --> 00:29:36.000
 And so they thought

00:29:36.000 --> 00:29:36.319
 it would be

00:29:36.319 --> 00:29:37.199
 with the God of Jerusalem.

00:29:38.239 --> 00:29:39.279
 But it didn't work.

00:29:39.419 --> 00:29:40.099
 Verse 17,

00:29:40.099 --> 00:29:40.879
 look down at it.

00:29:41.019 --> 00:29:42.019
 The light of Israel

00:29:42.019 --> 00:29:43.179
 will become a fire.

00:29:44.199 --> 00:29:45.559
 The Holy One a flame.

00:29:46.159 --> 00:29:47.039
 In a single day

00:29:47.039 --> 00:29:47.619
 it will burn

00:29:47.619 --> 00:29:48.179
 and consume

00:29:48.179 --> 00:29:48.939
 his thorns

00:29:48.939 --> 00:29:50.259
 and his briars.

00:29:51.099 --> 00:29:51.939
 The light,

00:29:52.199 --> 00:29:52.379
 right,

00:29:52.519 --> 00:29:53.579
 the revelation

00:29:53.579 --> 00:29:54.639
 of who God

00:29:54.639 --> 00:29:55.659
 really is

00:29:55.659 --> 00:29:58.259
 will be a consuming fire

00:29:58.259 --> 00:29:59.599
 to the delusion

00:29:59.599 --> 00:30:00.819
 of human strength.

00:30:01.679 --> 00:30:02.039
 Assyria,

00:30:02.159 --> 00:30:03.500
 you might think

00:30:03.500 --> 00:30:04.659
 that you have just

00:30:04.659 --> 00:30:05.839
 scooped all these idols

00:30:05.839 --> 00:30:07.219
 up onto your side,

00:30:07.339 --> 00:30:08.299
 that these gods

00:30:08.299 --> 00:30:09.299
 are under your control,

00:30:09.399 --> 00:30:09.899
 that they do

00:30:09.899 --> 00:30:10.740
 what you want.

00:30:11.039 --> 00:30:11.500
 But listen,

00:30:11.639 --> 00:30:12.500
 you are about to

00:30:12.500 --> 00:30:13.559
 bump into reality.

00:30:14.639 --> 00:30:15.079
 This

00:30:15.079 --> 00:30:16.579
 is Yahweh,

00:30:17.279 --> 00:30:17.960
 the Lord,

00:30:18.019 --> 00:30:19.000
 the Lord Almighty.

00:30:19.859 --> 00:30:20.599
 And the light

00:30:20.599 --> 00:30:21.399
 of the revelation

00:30:21.399 --> 00:30:21.879
 of him

00:30:21.879 --> 00:30:22.779
 will be a fire

00:30:22.779 --> 00:30:23.659
 that will burn

00:30:23.659 --> 00:30:24.559
 your strength

00:30:24.559 --> 00:30:25.339
 to the ground.

00:30:26.200 --> 00:30:27.460
 You will waste away,

00:30:27.559 --> 00:30:28.119
 he says.

00:30:29.599 --> 00:30:30.259
 Do you see

00:30:30.259 --> 00:30:31.019
 the subtlety

00:30:31.019 --> 00:30:31.559
 of this,

00:30:31.639 --> 00:30:31.839
 right?

00:30:31.839 --> 00:30:33.899
 it is possible

00:30:33.899 --> 00:30:34.819
 for us

00:30:34.819 --> 00:30:36.159
 to both

00:30:36.159 --> 00:30:36.939
 at the same time

00:30:36.939 --> 00:30:38.079
 be very religious

00:30:38.079 --> 00:30:40.559
 and not rely

00:30:40.559 --> 00:30:41.799
 on God at all.

00:30:43.959 --> 00:30:45.039
 Because true

00:30:45.039 --> 00:30:45.720
 reliance

00:30:45.720 --> 00:30:47.259
 is exclusive

00:30:47.259 --> 00:30:48.019
 reliance.

00:30:48.699 --> 00:30:49.759
 And fake reliance

00:30:49.759 --> 00:30:50.619
 makes gods

00:30:50.619 --> 00:30:51.299
 who will follow

00:30:51.299 --> 00:30:52.240
 our own will

00:30:52.240 --> 00:30:53.240
 and do what we want.

00:30:54.639 --> 00:30:55.799
 If essentially

00:30:55.799 --> 00:30:56.839
 your prayers

00:30:56.839 --> 00:30:58.220
 are something like,

00:30:58.839 --> 00:30:59.959
 my will be done,

00:31:00.399 --> 00:31:01.659
 my kingdom come,

00:31:01.660 --> 00:31:03.080
 you know,

00:31:03.180 --> 00:31:03.660
 don't you,

00:31:03.759 --> 00:31:04.640
 it is not the God

00:31:04.640 --> 00:31:05.140
 of the Bible

00:31:05.140 --> 00:31:05.840
 you're worshipping.

00:31:06.620 --> 00:31:08.220
 It's human strength.

00:31:09.519 --> 00:31:10.580
 Now all of that

00:31:10.580 --> 00:31:11.220
 brings us back

00:31:11.220 --> 00:31:12.360
 to our text this morning,

00:31:12.480 --> 00:31:13.160
 to chapter 10,

00:31:13.240 --> 00:31:13.860
 verse 20.

00:31:14.660 --> 00:31:15.580
 In that day,

00:31:16.620 --> 00:31:17.220
 the remnant

00:31:17.220 --> 00:31:17.720
 of Israel,

00:31:17.820 --> 00:31:18.420
 the survivors

00:31:18.420 --> 00:31:18.920
 of Jacob,

00:31:19.060 --> 00:31:19.840
 will no longer

00:31:19.840 --> 00:31:20.860
 rely on him

00:31:20.860 --> 00:31:22.100
 who struck them down,

00:31:22.740 --> 00:31:24.700
 but will truly

00:31:24.700 --> 00:31:26.160
 rely on the Lord,

00:31:26.259 --> 00:31:26.980
 the Holy One

00:31:26.980 --> 00:31:27.400
 of Israel.

00:31:28.740 --> 00:31:29.360
 So just think

00:31:29.360 --> 00:31:29.920
 as we finish

00:31:29.920 --> 00:31:30.900
 about this safety

00:31:30.900 --> 00:31:32.019
 of trusting God.

00:31:34.280 --> 00:31:35.160
 Now these verses

00:31:35.160 --> 00:31:35.759
 that follow

00:31:35.759 --> 00:31:36.800
 from chapter 10,

00:31:36.880 --> 00:31:37.380
 verse 20,

00:31:37.480 --> 00:31:37.980
 down to the end

00:31:37.980 --> 00:31:38.440
 of the chapter,

00:31:38.560 --> 00:31:39.200
 are full of

00:31:39.200 --> 00:31:40.440
 fours and therefores.

00:31:41.160 --> 00:31:42.100
 The NIV translators

00:31:42.100 --> 00:31:43.060
 don't always include them

00:31:43.060 --> 00:31:43.600
 because it makes it

00:31:43.600 --> 00:31:44.680
 read funny in the English,

00:31:45.060 --> 00:31:45.759
 but they do put

00:31:45.759 --> 00:31:46.300
 the big one in

00:31:46.300 --> 00:31:47.080
 in verse 24,

00:31:47.300 --> 00:31:48.240
 so look down at that.

00:31:48.240 --> 00:31:49.700
 Therefore,

00:31:49.700 --> 00:31:50.740
 this is what the Lord,

00:31:50.799 --> 00:31:52.220
 the Lord Almighty says,

00:31:52.759 --> 00:31:53.539
 my people

00:31:53.539 --> 00:31:54.980
 who live in Zion,

00:31:55.700 --> 00:31:56.940
 do not be afraid

00:31:56.940 --> 00:31:57.859
 of the Assyrians

00:31:57.859 --> 00:31:59.359
 who beat you

00:31:59.359 --> 00:32:00.000
 with a rod

00:32:00.000 --> 00:32:01.420
 and lift up a club

00:32:01.420 --> 00:32:02.079
 against you

00:32:02.079 --> 00:32:03.039
 as Egypt did.

00:32:03.779 --> 00:32:04.599
 Very soon

00:32:04.599 --> 00:32:05.180
 my anger

00:32:05.180 --> 00:32:05.859
 against you

00:32:05.859 --> 00:32:06.480
 will end

00:32:06.480 --> 00:32:07.839
 and my wrath

00:32:07.839 --> 00:32:08.559
 will be directed

00:32:08.559 --> 00:32:09.420
 to their destruction.

00:32:09.420 --> 00:32:12.200
 Now just zoom in

00:32:12.200 --> 00:32:12.600
 on here,

00:32:13.200 --> 00:32:13.360
 right?

00:32:13.640 --> 00:32:14.360
 This is why

00:32:14.360 --> 00:32:15.220
 relying on God,

00:32:15.300 --> 00:32:15.720
 this is why

00:32:15.720 --> 00:32:17.620
 truly relying on God

00:32:17.620 --> 00:32:19.720
 is the safe place

00:32:19.720 --> 00:32:20.019
 in our world,

00:32:20.060 --> 00:32:21.240
 it's the only safe place

00:32:21.240 --> 00:32:21.740
 in our world.

00:32:22.380 --> 00:32:23.360
 Notice why it is.

00:32:23.460 --> 00:32:24.080
 Two reasons

00:32:24.080 --> 00:32:26.080
 from the passage here.

00:32:26.800 --> 00:32:28.180
 One is you don't need

00:32:28.180 --> 00:32:28.759
 to be afraid

00:32:28.759 --> 00:32:30.000
 of the forces

00:32:30.000 --> 00:32:30.580
 out there,

00:32:30.800 --> 00:32:30.960
 right?

00:32:31.120 --> 00:32:31.620
 You don't need

00:32:31.620 --> 00:32:32.000
 to be afraid

00:32:32.000 --> 00:32:32.580
 of the Assyrians.

00:32:33.759 --> 00:32:34.340
 Don't be afraid

00:32:34.340 --> 00:32:34.519
 of them,

00:32:34.580 --> 00:32:35.060
 God says.

00:32:36.059 --> 00:32:36.759
 He goes on

00:32:36.759 --> 00:32:37.119
 to promise

00:32:37.119 --> 00:32:37.639
 a rescue

00:32:37.639 --> 00:32:38.059
 that will be

00:32:38.059 --> 00:32:39.079
 like Gideon's rescue

00:32:39.079 --> 00:32:39.539
 or it will be

00:32:39.539 --> 00:32:40.179
 like the rescue

00:32:40.179 --> 00:32:42.159
 of Moses

00:32:42.159 --> 00:32:43.119
 from the Exodus.

00:32:43.379 --> 00:32:43.779
 This is going

00:32:43.779 --> 00:32:46.299
 to be like that.

00:32:47.079 --> 00:32:48.339
 Another great rescue

00:32:48.339 --> 00:32:48.980
 of the rescues

00:32:48.980 --> 00:32:49.519
 in the Bible.

00:32:49.980 --> 00:32:50.799
 God will come again

00:32:50.799 --> 00:32:51.679
 and save his people.

00:32:52.119 --> 00:32:52.799
 Don't be afraid,

00:32:52.919 --> 00:32:53.440
 he says to his people,

00:32:53.480 --> 00:32:54.079
 I've got this,

00:32:54.119 --> 00:32:54.899
 you can trust me,

00:32:55.159 --> 00:32:56.279
 you will not be destroyed,

00:32:56.399 --> 00:32:57.220
 my kingdom will not

00:32:57.220 --> 00:32:57.759
 be defeated.

00:32:58.940 --> 00:32:59.639
 But secondly,

00:32:59.759 --> 00:33:00.500
 notice that you don't

00:33:00.500 --> 00:33:00.940
 need to fear

00:33:00.940 --> 00:33:01.960
 God's judgment either.

00:33:02.899 --> 00:33:03.460
 If you can remember

00:33:03.460 --> 00:33:04.119
 back to the beginning

00:33:04.119 --> 00:33:04.639
 of the sermon,

00:33:04.640 --> 00:33:06.360
 that repeated line

00:33:06.360 --> 00:33:07.000
 in the poem

00:33:07.000 --> 00:33:07.520
 at the beginning

00:33:07.520 --> 00:33:08.200
 of the sermon,

00:33:08.880 --> 00:33:09.660
 yet for all this

00:33:09.660 --> 00:33:10.460
 his anger is not

00:33:10.460 --> 00:33:10.980
 turned away,

00:33:11.080 --> 00:33:11.900
 his hand is still

00:33:11.900 --> 00:33:12.540
 upraised.

00:33:12.860 --> 00:33:12.940
 Yeah?

00:33:13.380 --> 00:33:14.100
 Compare that to

00:33:14.100 --> 00:33:15.360
 verse 25 here

00:33:15.360 --> 00:33:16.140
 and notice,

00:33:16.920 --> 00:33:17.259
 here,

00:33:17.880 --> 00:33:18.820
 turning to God,

00:33:19.220 --> 00:33:20.680
 truly relying on him

00:33:20.680 --> 00:33:22.100
 means that his anger

00:33:22.100 --> 00:33:23.420
 has come to an end

00:33:23.420 --> 00:33:25.480
 and will defeat

00:33:25.480 --> 00:33:26.060
 their enemies

00:33:26.060 --> 00:33:26.860
 instead of them.

00:33:28.460 --> 00:33:28.940
 Listen,

00:33:29.020 --> 00:33:30.120
 this is the twin hope

00:33:30.120 --> 00:33:30.860
 of God's people

00:33:30.860 --> 00:33:31.720
 who truly rely

00:33:31.720 --> 00:33:32.300
 on God.

00:33:33.020 --> 00:33:33.740
 Number one,

00:33:34.640 --> 00:33:35.560
 God is with us.

00:33:36.340 --> 00:33:36.860
 We don't need

00:33:36.860 --> 00:33:37.340
 to be afraid.

00:33:38.500 --> 00:33:39.700
 And the second is,

00:33:40.420 --> 00:33:41.520
 God is for us.

00:33:42.060 --> 00:33:43.080
 We will not be condemned.

00:33:43.960 --> 00:33:44.720
 That's the hope.

00:33:45.580 --> 00:33:45.740
 Now,

00:33:45.780 --> 00:33:46.400
 Isaiah's going to have

00:33:46.400 --> 00:33:47.240
 more to say to us

00:33:47.240 --> 00:33:48.220
 about those things,

00:33:48.640 --> 00:33:49.340
 but you and I know,

00:33:49.400 --> 00:33:49.720
 don't we,

00:33:50.420 --> 00:33:51.120
 that that's Jesus.

00:33:51.720 --> 00:33:51.860
 Yeah?

00:33:52.860 --> 00:33:53.920
 We know that the

00:33:53.920 --> 00:33:55.040
 Gideon-like character

00:33:55.040 --> 00:33:56.080
 who Isaiah promises,

00:33:56.520 --> 00:33:58.140
 the second Moses

00:33:58.140 --> 00:33:59.640
 who will lead

00:33:59.640 --> 00:34:00.380
 a new exodus,

00:34:00.380 --> 00:34:01.700
 not from slavery

00:34:01.700 --> 00:34:02.080
 in Egypt,

00:34:02.320 --> 00:34:03.460
 but from slavery

00:34:03.460 --> 00:34:04.260
 to sin and death.

00:34:04.400 --> 00:34:05.400
 You know that's Jesus,

00:34:05.600 --> 00:34:05.920
 don't you?

00:34:07.700 --> 00:34:08.840
 Jesus bursts free

00:34:08.840 --> 00:34:09.559
 from the grave,

00:34:09.680 --> 00:34:10.500
 bringing a resurrection

00:34:10.500 --> 00:34:11.460
 kingdom that can never

00:34:11.460 --> 00:34:12.000
 be defeated.

00:34:13.119 --> 00:34:13.960
 And you know that

00:34:13.960 --> 00:34:15.039
 as he does that,

00:34:15.099 --> 00:34:16.880
 as he dies on the cross,

00:34:16.960 --> 00:34:17.740
 he is bearing

00:34:17.740 --> 00:34:18.599
 the condemnation

00:34:18.599 --> 00:34:19.500
 that our sin

00:34:19.500 --> 00:34:20.440
 and guilt deserved

00:34:20.440 --> 00:34:22.380
 so that God's wrath

00:34:22.380 --> 00:34:23.260
 might come to an end

00:34:23.260 --> 00:34:23.900
 for us,

00:34:24.320 --> 00:34:25.180
 that we would not

00:34:25.180 --> 00:34:25.640
 be condemned.

00:34:25.639 --> 00:34:28.299
 And so for you

00:34:28.299 --> 00:34:28.960
 and me this morning,

00:34:29.039 --> 00:34:30.199
 the question is this,

00:34:31.000 --> 00:34:32.400
 do we truly rely

00:34:32.400 --> 00:34:32.960
 on God?

00:34:33.759 --> 00:34:35.099
 Do you truly

00:34:35.099 --> 00:34:37.119
 rely on God?

00:34:38.139 --> 00:34:38.759
 Do you

00:34:38.759 --> 00:34:41.159
 truly rely on God?

00:34:41.279 --> 00:34:41.500
 I mean,

00:34:41.579 --> 00:34:42.359
 the question really

00:34:42.359 --> 00:34:42.759
 is this,

00:34:42.839 --> 00:34:43.099
 isn't it,

00:34:43.179 --> 00:34:43.980
 is do you

00:34:43.980 --> 00:34:44.879
 exclusively

00:34:44.879 --> 00:34:46.599
 trust Jesus

00:34:46.599 --> 00:34:49.059
 in life and death?

00:34:52.319 --> 00:34:53.239
 And really,

00:34:53.519 --> 00:34:53.779
 for us,

00:34:53.839 --> 00:34:54.339
 even if you would

00:34:54.339 --> 00:34:55.079
 call yourself a Christian

00:34:55.079 --> 00:34:55.519
 this morning,

00:34:55.639 --> 00:34:56.460
 the process of

00:34:56.460 --> 00:34:57.219
 growing as a Christian

00:34:57.219 --> 00:34:57.940
 is very similar

00:34:57.940 --> 00:34:58.480
 to the process

00:34:58.480 --> 00:34:59.339
 of becoming a Christian,

00:34:59.420 --> 00:34:59.579
 isn't it?

00:34:59.779 --> 00:35:00.559
 To become a Christian

00:35:00.559 --> 00:35:01.799
 is for the very first time

00:35:01.799 --> 00:35:03.019
 is to step and say,

00:35:03.539 --> 00:35:05.000
 I rely exclusively

00:35:05.000 --> 00:35:05.980
 on Jesus Christ.

00:35:06.839 --> 00:35:08.259
 To live the Christian life

00:35:08.259 --> 00:35:09.779
 is to keep doing that.

00:35:10.119 --> 00:35:10.519
 Lord Jesus,

00:35:10.659 --> 00:35:11.460
 I rely on you.

00:35:12.019 --> 00:35:13.199
 I trust in you.

00:35:13.819 --> 00:35:14.699
 Because this is what

00:35:14.699 --> 00:35:15.819
 the survivors do,

00:35:16.000 --> 00:35:16.119
 yeah?

00:35:16.319 --> 00:35:17.759
 This is what the saved do.

00:35:18.199 --> 00:35:19.299
 This is the only place

00:35:19.299 --> 00:35:20.440
 of safety and security

00:35:20.440 --> 00:35:21.319
 in our world.

00:35:22.339 --> 00:35:23.460
 And so for you this week,

00:35:23.480 --> 00:35:24.400
 if you're not a Christian,

00:35:24.679 --> 00:35:25.579
 maybe for the very

00:35:25.579 --> 00:35:26.179
 first time,

00:35:26.239 --> 00:35:26.579
 you will say,

00:35:26.719 --> 00:35:27.599
 I'm going to rely

00:35:27.599 --> 00:35:29.519
 exclusively on Jesus Christ

00:35:29.519 --> 00:35:31.719
 to forgive my sin

00:35:31.719 --> 00:35:33.099
 and to keep me safe

00:35:33.099 --> 00:35:34.099
 in life and death.

00:35:35.679 --> 00:35:36.799
 And maybe as a Christian

00:35:36.799 --> 00:35:37.299
 this morning,

00:35:37.539 --> 00:35:39.460
 you're going to pray

00:35:39.460 --> 00:35:40.340
 at your desk

00:35:40.340 --> 00:35:41.519
 before you head

00:35:41.519 --> 00:35:42.559
 into that difficult meeting

00:35:42.559 --> 00:35:44.360
 and trusting yourself

00:35:44.360 --> 00:35:44.779
 to God,

00:35:44.840 --> 00:35:45.679
 not your own skill

00:35:45.679 --> 00:35:46.179
 or wit.

00:35:47.380 --> 00:35:48.199
 Perhaps this morning,

00:35:48.279 --> 00:35:48.819
 if you sit there

00:35:48.819 --> 00:35:49.679
 knowing that things

00:35:49.679 --> 00:35:50.739
 that you would have relied

00:35:50.739 --> 00:35:51.579
 on have been taken

00:35:51.579 --> 00:35:52.339
 from you,

00:35:53.059 --> 00:35:53.899
 maybe health

00:35:53.899 --> 00:35:54.479
 or money

00:35:54.479 --> 00:35:56.139
 or relationships,

00:35:57.279 --> 00:35:58.279
 perhaps instead of saying

00:35:58.279 --> 00:35:58.839
 in your heart,

00:35:58.959 --> 00:35:59.699
 I get knocked down

00:35:59.699 --> 00:36:00.459
 but I get up again,

00:36:01.459 --> 00:36:02.779
 you will say something like,

00:36:03.779 --> 00:36:05.059
 my health might be gone

00:36:05.059 --> 00:36:07.659
 but my support remains true.

00:36:08.319 --> 00:36:09.899
 My money may be gone

00:36:09.899 --> 00:36:11.839
 but my God has not.

00:36:12.619 --> 00:36:13.359
 And perhaps this morning

00:36:13.359 --> 00:36:14.359
 you're tempted to worry,

00:36:14.799 --> 00:36:16.439
 to kind of spin in a frenzy,

00:36:16.899 --> 00:36:18.000
 to kind of plan your way

00:36:18.000 --> 00:36:18.619
 out of trouble.

00:36:19.139 --> 00:36:20.460
 Perhaps you will say,

00:36:21.019 --> 00:36:22.500
 not my will be done

00:36:22.500 --> 00:36:24.519
 but your will be done.

00:36:24.739 --> 00:36:26.980
 Your kingdom come.

00:36:27.820 --> 00:36:28.559
 Let me pray

00:36:28.559 --> 00:36:30.159
 and then we'll sing together.

00:36:40.380 --> 00:36:41.139
 Heavenly Father,

00:36:41.219 --> 00:36:42.280
 we want to pray

00:36:42.280 --> 00:36:45.059
 and say that we are truly sorry

00:36:45.059 --> 00:36:47.739
 for every shred

00:36:47.739 --> 00:36:48.779
 of self-reliance

00:36:48.779 --> 00:36:49.619
 in our hearts.

00:36:50.739 --> 00:36:51.500
 Forgive us

00:36:51.500 --> 00:36:52.599
 that we have thought

00:36:52.599 --> 00:36:56.099
 that our own wisdom

00:36:56.099 --> 00:36:56.820
 and wit

00:36:56.820 --> 00:36:57.820
 would be enough

00:36:57.820 --> 00:36:58.639
 to keep us

00:36:58.639 --> 00:36:59.440
 in this life.

00:37:01.000 --> 00:37:01.960
 And forgive us

00:37:01.960 --> 00:37:03.039
 for where we have made

00:37:03.039 --> 00:37:04.940
 an idol out of human strength,

00:37:05.179 --> 00:37:05.699
 our own

00:37:05.699 --> 00:37:06.659
 or someone else's,

00:37:07.699 --> 00:37:08.559
 thinking that they

00:37:08.559 --> 00:37:09.440
 would keep us safe

00:37:09.440 --> 00:37:10.039
 and not you.

00:37:11.739 --> 00:37:13.299
 And so we say together,

00:37:13.300 --> 00:37:15.460
 your will be done

00:37:15.460 --> 00:37:17.360
 and your kingdom come.

00:37:18.000 --> 00:37:18.900
 In Jesus' name.

00:37:19.460 --> 00:37:19.760
 Amen.