WEBVTT

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 I'm reading this morning's John chapter 10, first 30 verses.

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 So if you'd like to open your Bibles and devices.

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 Truly, truly, I say to you, he who does not enter the sheepfold by the door, but climbs in by another way,

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 that man is a thief and a robber.

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 But he who enters by the door is the shepherd of the sheep.

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 To him the gatekeepers open.

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 The sheep hear his voice, and he calls his own sheep by their name and leads them out.

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 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his name, they know his voice.

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 A stranger they will not follow, but they flee from him, for they do not know the voice of strangers.

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 This figure of speech Jesus used with them, but they did not understand what he was saying to them.

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 So Jesus again said to them,

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 Truly, truly, truly, I say to you, I am the door of the sheep.

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 All who came before me are thieves and robbers, but the sheep did not listen to them.

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 I am the door.

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 If anyone enters by me, he will be saved and will go in and out and find pasture.

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 The thief comes only to steal, kill and destroy.

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 I came that they may have life and have it abundantly.

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 I am the good shepherd.

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 The good shepherd lays down his life for the sheep.

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 He who is a hired hand and not a shepherd, who does not own the sheep,

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 sees the wolf coming and leaves the sheep and flees.

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 And the wolf snatches them and scatters them.

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 He flees because he is a hired hand and cares nothing for the sheep.

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 I am the good shepherd.

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 I know my own and my own know me, just as the Father who knows me,

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 and I know the Father.

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 And I lay down my life for the sheep.

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 And I have other sheep that are not of this fold.

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 I must bring them also, and they will listen to my voice,

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 so there will be one flock, one shepherd.

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 For this reason, the Father loves me,

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 because I lay down my life that I may take it up again.

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 No one takes it from me, but I lay it down of my own accord.

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 I have authority to lay it down, and I have authority to take it up again.

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 This charge I have received from my Father.

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 There was again a division among the Jews because of these words.

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 Many of them said,

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 He has a demon and is insane.

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 Why listen to him?

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 Others said,

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 These are not the words of one who is oppressed by a demon.

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 Can a demon open the eyes of the blind?

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 At that time, the Feast of Dedication took place at Jerusalem.

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 It was winter, and Jesus was walking in the temple in the colonnade of Solomon.

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 So the Jews gathered around him and said to him,

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 How long will you keep us in suspense?

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 If you are the Christ, tell us plainly.

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 Jesus answered them,

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 I told you, and you do not believe.

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 The works that I do in my Father's name bear witness about me.

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 But you do not believe because you are not among my sheep.

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 My sheep hear my voice, and I know them, and they follow me.

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 I give them eternal life, and they will never perish.

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 And no one will snatch them out of my hand.

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 My Father, who has given them to me, is greater than all.

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 Greater than all.

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 And no one is able to snatch them out of my Father's hand.

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 I and the Father are one.

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 Thank you.

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 Well, first, I just want to thank Dave for sharing the pulpit with me today.

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 It's a great privilege to be able to preach.

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 And it's something you don't take lightly.

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 But what a great text.

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 I am the good shepherd.

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 The good shepherd gives his life for his sheep.

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 In 2008, June and I were looking after, at least I was preaching up at Walker.

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 And while she was getting settled into the mance, I went over to the church building.

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 And I sat down behind the pulpit.

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 And here, in large letters, was facing me these words.

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 Sir, we would see Jesus.

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 Let's pray.

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 Father, we come together today with much expectation.

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 We come to worship you in spirit and in truth.

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 Because they are the ones that you desire to worship you.

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 But, Father, we come today and we want to see you.

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 We want to hear you speaking to us.

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 And we want to know that you love us with that everlasting love.

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 And so we ask that you guide and direct us today in Christ's name.

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 Well, what must we see in Jesus and hear about Jesus this morning?

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 Just three points with a few subheadings.

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 Firstly, we want to look at his deity.

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 I am, he says.

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 Not I was or I will be, but I am.

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 I always was and I always will be.

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 The Jews glorified, gloried in Abraham as their father

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 and as being part of and upholders of his covenant.

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 But Jesus told them, before Abraham was, I am.

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 He also said, in verse 24, the last part of this verse,

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 if you do not believe that I am, he, you will die in your sins.

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 He told them in chapter 8 and verse 58.

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 It's hard for anyone really, I think, to grasp the enormity of Jesus' divinity.

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 I don't know whether you've tried to think about it, to think.

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 We often sing the children's song, my God is so big, so strong and so mighty.

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 But do we really believe it?

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 He is very God of very God.

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 He's the creator of the heavens and the earth and the seas and all the things that are therein.

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 He's the one who upholds all things by the word of his power.

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 The one before whom we shall all one day kneel and confess that he is Lord to the glory of God the Father.

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 But I believe that is exactly what Isaiah saw in the year King Uzziah died.

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 In Isaiah 6, Isaiah said, in the year King Uzziah died, I saw the Lord lifted up.

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 He was seated on his right and his train filled the whole of the temple.

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 And here were the cherubim and seraphim around him calling out,

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 Holy, holy, holy is the Lord God of hosts.

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 And Isaiah fell down before the Lord.

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 And he says, why am I?

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 He said, I'm a man of unclean lips and I live amongst a people of unclean lips.

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 But Isaiah saw the risen, glorified King of kings seated on the throne.

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 In John chapter 12, you'll find that that's what Jesus says he saw.

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 Others heard his voice.

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 Some spoke with him face to face.

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 One man wrestled with him.

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 One had seen the back parts of him, felt his presence.

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 But no one saw him in his glory seated on his throne.

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 Nor seen and heard the declaration of heavenly hosts as Isaiah saw and heard.

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 Jesus is declaring here in our text that he is the I am that told Moses of the burning bush to take the sandals off his feet.

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 For the ground on which he was standing was holy ground.

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 He told Moses to tell the people of Israel, I am sent you.

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 I am whom I am.

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 Jesus is divine.

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 He is that second person of the Godhead.

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 But we also want to see him not only as divine, but we want to see his humanity.

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 Because in our text it says, I am the good shepherd.

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 We want to see him as the good shepherd.

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 Not only is Jesus the door to the sheepfold, as we see in the beginning of this chapter 10 of John.

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 As the only way to get to heaven is through him.

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 To be part of his heavenly family, you must come through Jesus.

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 But there in verse 7, as Jesus said, most assuredly I said to you, I am the door of the sheep.

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 There he's pictured as an object.

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 A way.

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 A guardian.

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 A guardian.

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 But here in our text he is the shepherd.

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 Indeed he's different from all the other shepherds of his flock.

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 There are wicked shepherds as we see in our text.

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 There are false shepherds who try to get into heaven some other way.

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 And the faithful shepherds, like our own pastors here.

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 But he is above all.

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 He is the good shepherd.

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 What he can do and does that no other shepherd can do.

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 What is it?

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 I think David described it best in Ellen Stoll, my thunder here.

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 The Lord is my shepherd.

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 That's a big statement.

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 The Lord, the divine one, the control of all things, he is my shepherd.

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 And he says, I shall not want.

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 Shall not want anything.

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 He leads me in paths of righteousness for his name's sake.

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 And yea, though I walk through the valley of the shadow of death, I'll fear no evil.

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 For you are with me.

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 Your rod and your staff, they comfort me.

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 He says, my cup overflows.

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 And he says, one day, he said, I know, I shall be in the house of the Lord forever.

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 I wonder if that's your understanding, your statement, your assurance this morning.

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 You know the Lord is your shepherd and you know you're going to be in heaven.

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 If you've lived very long.

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 Only Arthur's lived longer than me, I think, here today.

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 But there's some rough patches in our life.

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 It's not all a bed of roses.

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 Not all a bowl of cherries.

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 There is this valley.

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 We sometimes think we'll never get through this valley of the shadow of death.

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 These tough times.

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 But one thing we know, or two things we know.

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 We know the Lord.

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 And we know we're going to be with him forever.

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 He is good.

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 He is good.

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 There are none of the fallen race of humanity since Adam sinned in the garden of Eden who are good.

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 I mean good in the perfect sense.

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 Because all have sinned and come short of the glory of God.

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 And only the sinless son of God, Jesus Christ himself, is good.

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 But how good?

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 How good is this good shepherd really?

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 And I think that we see this in that third part of our study today.

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 We see it in his love.

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 He says, I am the good shepherd.

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 Good shepherd gives his life for his sheep.

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 Good shepherd.

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 And the first thing we want to know about this is that Christ's love is sufficient.

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 When the Virgin Mary was expecting the Christ child by the Holy Spirit,

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 Joseph, her husband, was told to call his name Jesus,

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 for he will save everybody in the world from their sins.

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 Every man, woman and child that ever entered into this world from their sins?

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 No.

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 He said he will save his people from their sins.

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 And here he is in John 10, at the height of his earthly ministry,

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 telling his fellow countrymen that he would have to die to save them.

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 He gives his life for his sheep.

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 No one took his life from him.

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 He gave it freely.

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 How generous is that?

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 But it was planned from all eternity.

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 It was prophesied in Isaiah 53 clearly and applies precisely.

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 Look at the verses 14 through 18.

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 I am the good shepherd and I know my sheep and am known by my own.

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 As the Father knows me, even so I know the Father.

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 And I lay down my life for the sheep.

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 And other sheep I have, which are not of this fold, them also I must bring.

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 And they will hear my voice and there will be one flock and one shepherd.

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 Therefore my Father loves me, because I lay down my life that I may take it again.

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 No one takes it from me, but I lay it down of myself.

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 I have power to lay it down.

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 I have power to take it again.

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 This commandment I have received from my Father.

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 It wasn't Judas Iscariot or Pilate, the Jewish rulers and the mob, nor the soldiers who took Jesus' life.

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 He laid it down himself.

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 He could have called on 12 legions of angels to deliver him, as we see in Matthew 26, 53, but he didn't.

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 Greater love has no man than this.

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 And that he lay down his life for his friends.

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 His born-again friends.

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 His life.

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 The Lord Jesus Christ gave his life.

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 The sinless son of God.

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 Lay down his life.

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 What a cost.

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 The hymn writer, Cecil Francis Alexander, an Irish woman wrote,

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 There was no other good enough to pay the price of sin.

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 He only could unlock the gate of heaven and let us in.

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 Jesus is telling his hearers who he is and what he is going to do.

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 But we're in such a marvelous position this morning, aren't we?

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 Because we're on the other side of the cross.

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 We know that what he said he was coming to do, he actually did.

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 He did die on the cross to save his people from their sins.

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 He did rise again.

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 He did ascend into heaven.

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 And he sits as the King of kings and Lord of lords.

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 Redemption has been accomplished and applied to those already saved.

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 And to those who will be saved before the Lord Jesus comes again.

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 But the sheep.

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 Who are they?

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 Well, what distinguishes them from the goats?

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 Because on the judgment day, the Lord says when he comes,

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 he'll sort out the sheep from the goats.

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 The wheat from the tares.

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 The believers from the unbelievers.

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 But some clearly were not his sheep.

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 Look at verse 26.

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 Or 25.

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 Well, let's go back to 24.

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 The Jews surrounded him and said to him,

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 How long do you keep us in doubt?

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 If you are the Christ, tell us plainly.

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 Jesus answered him and said,

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 I told you.

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 And you do not believe.

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 The works that I do in my Father's name,

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 they bear witness of me.

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 But you do not believe.

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 Why don't they believe?

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 Because you are not of my sheep.

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 It is very clear that some people are going to be in heaven

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 and some are not.

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 Can we thank the Lord and say,

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 Well, we know who they are that are not

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 and we can just not worry about them

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 and we'll just speak to the ones that are going to be.

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 But we're not God.

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 We are to preach the gospel to every creature.

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 But the Lord himself is the one.

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 He is the judge of all.

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 And he tells these Jews who are opposing constantly,

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 You're not my sheep because you do not believe.

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 The Lord knows, as David told the kids,

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 he knows them by name.

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 They know him,

00:19:38.840 --> 00:19:40.540
 not just about him.

00:19:41.940 --> 00:19:43.760
 Anyone can read the scriptures

00:19:43.760 --> 00:19:45.780
 and have an intellectual understanding

00:19:45.780 --> 00:19:47.320
 of who this Jesus is.

00:19:49.300 --> 00:19:51.880
 But they know him

00:19:51.880 --> 00:19:53.720
 because they have a personal relationship

00:19:53.720 --> 00:19:57.560
 with this one true and living God.

00:19:58.860 --> 00:20:01.260
 This saviour that laid down his life for them

00:20:01.260 --> 00:20:03.260
 and who loved them.

00:20:03.260 --> 00:20:05.000
 They have a personal love for him.

00:20:05.880 --> 00:20:08.140
 And they have a dependence upon him

00:20:08.140 --> 00:20:11.280
 and a hopefulness of life with him forever.

00:20:12.840 --> 00:20:14.660
 Having loved his own,

00:20:15.520 --> 00:20:16.960
 he loved them to the end.

00:20:17.640 --> 00:20:18.920
 And heaven awaits them

00:20:18.920 --> 00:20:21.000
 after this earthly life.

00:20:21.840 --> 00:20:22.460
 And my friends,

00:20:22.620 --> 00:20:24.020
 is that what you're talking about?

00:20:24.019 --> 00:20:30.000
 Is it like after I looked on my wife that morning,

00:20:30.480 --> 00:20:32.859
 21st of January 2011,

00:20:33.480 --> 00:20:34.500
 and sure she was dead,

00:20:34.579 --> 00:20:36.240
 but I knew she was absent from the body

00:20:36.240 --> 00:20:37.319
 and present with the Lord.

00:20:38.619 --> 00:20:40.059
 Is that how it's going to be for you?

00:20:40.119 --> 00:20:40.900
 Is that your hope?

00:20:40.900 --> 00:20:51.080
 Nicodemus,

00:20:52.080 --> 00:20:53.940
 the head man we heard

00:20:53.940 --> 00:20:56.680
 in chapter 3 of John's Gospel.

00:20:57.680 --> 00:21:00.160
 He was the one that led the Jewish nation.

00:21:00.280 --> 00:21:02.280
 He was the Pharisee of the Pharisees,

00:21:02.360 --> 00:21:02.820
 if you like,

00:21:02.920 --> 00:21:03.560
 the leader.

00:21:04.040 --> 00:21:06.180
 But he knew he wasn't right with God.

00:21:06.180 --> 00:21:08.299
 And he comes to Jesus by night

00:21:08.299 --> 00:21:09.740
 and he says to him,

00:21:10.140 --> 00:21:12.279
 no one can do the works that you do

00:21:12.279 --> 00:21:13.860
 except if you come from God.

00:21:14.519 --> 00:21:15.620
 Jesus didn't even answer him.

00:21:15.720 --> 00:21:15.920
 He said,

00:21:16.279 --> 00:21:17.580
 Nicodemus,

00:21:17.779 --> 00:21:19.279
 you must be born again.

00:21:24.820 --> 00:21:26.140
 The woman at the well.

00:21:28.799 --> 00:21:29.500
 She said,

00:21:29.560 --> 00:21:30.820
 I perceive that you're a prophet.

00:21:30.819 --> 00:21:34.379
 And then Jesus reveals himself to her.

00:21:37.779 --> 00:21:39.779
 And what about the blind man last week?

00:21:40.379 --> 00:21:41.359
 David was talking about,

00:21:42.819 --> 00:21:43.779
 here he was.

00:21:44.579 --> 00:21:46.919
 And they keep pestering these leaders of the Jews

00:21:46.919 --> 00:21:47.759
 and they want to know,

00:21:48.139 --> 00:21:49.399
 tell us plainly what happened.

00:21:49.599 --> 00:21:49.799
 He said,

00:21:50.259 --> 00:21:51.119
 he said,

00:21:51.179 --> 00:21:51.839
 one thing I know,

00:21:51.960 --> 00:21:52.919
 once I was blind,

00:21:53.839 --> 00:21:54.839
 but now I see.

00:21:57.240 --> 00:22:00.019
 These people entered into this personal relationship.

00:22:00.019 --> 00:22:01.599
 They hear his voice

00:22:01.599 --> 00:22:04.379
 and Jesus gets their attention.

00:22:09.299 --> 00:22:10.339
 Verse 16,

00:22:11.279 --> 00:22:13.559
 I just put praise the Lord after this.

00:22:14.680 --> 00:22:17.019
 And other sheep I have which are not of this fold,

00:22:17.160 --> 00:22:18.400
 them also I must bring.

00:22:22.200 --> 00:22:23.160
 Isn't God good?

00:22:24.980 --> 00:22:27.420
 I don't think anyone here is a Jew, maybe.

00:22:28.000 --> 00:22:29.579
 We used to have one who was part Jew,

00:22:29.579 --> 00:22:30.279
 once a time.

00:22:31.699 --> 00:22:33.699
 But where are those others?

00:22:35.339 --> 00:22:37.179
 And Jesus said he must bring them

00:22:37.179 --> 00:22:39.799
 from every nation, tongue and tribe.

00:22:46.359 --> 00:22:47.720
 He'll get your attention.

00:22:50.019 --> 00:22:51.539
 Has he got my attention?

00:22:51.539 --> 00:22:57.680
 No matter what we are doing or where we're going,

00:22:59.200 --> 00:23:01.960
 whether our sport is our great God,

00:23:03.299 --> 00:23:06.779
 whether gaming is the thing that takes us all our time,

00:23:08.039 --> 00:23:10.379
 whether scrolling, we can't resist it,

00:23:11.700 --> 00:23:14.399
 or whether we're just depressed and we can't cope,

00:23:14.400 --> 00:23:16.400
 when the Lord says,

00:23:16.400 --> 00:23:17.400
 listen,

00:23:17.400 --> 00:23:18.680
 listen,

00:23:19.680 --> 00:23:21.460
 when he calls your name,

00:23:22.080 --> 00:23:23.680
 he gets your attention.

00:23:26.259 --> 00:23:28.660
 And his sheep believe what they hear.

00:23:30.259 --> 00:23:32.220
 That's what he says here in verse 27.

00:23:32.740 --> 00:23:35.780
 But my sheep hear my voice.

00:23:35.779 --> 00:23:40.779
 My sheep hear my voice and I know them

00:23:40.779 --> 00:23:42.920
 and they follow me.

00:23:45.920 --> 00:23:47.639
 Matthew 5, 24 says,

00:23:47.740 --> 00:23:49.319
 he who hears my word

00:23:49.319 --> 00:23:51.359
 and believes on him who sent me

00:23:51.359 --> 00:23:52.639
 has everlasting life

00:23:52.639 --> 00:23:54.240
 and will not come into condemnation

00:23:54.240 --> 00:23:56.019
 but is passed from death unto life.

00:23:56.279 --> 00:23:57.539
 Have you had that experience?

00:23:57.539 --> 00:24:02.319
 Do you know that you've heard Christ calling you by name

00:24:02.319 --> 00:24:04.799
 and you've believed on him

00:24:04.799 --> 00:24:06.480
 and he's given you that assurance

00:24:06.480 --> 00:24:08.539
 that you have eternal life now?

00:24:20.180 --> 00:24:21.180
 How do we hear?

00:24:22.180 --> 00:24:23.960
 Well, it's by the work of the Holy Spirit.

00:24:23.960 --> 00:24:26.660
 Jesus has ascended

00:24:26.660 --> 00:24:28.559
 but he sent the Holy Spirit too

00:24:28.559 --> 00:24:30.240
 in John chapter 14 through 16.

00:24:30.380 --> 00:24:30.900
 You'll see that

00:24:30.900 --> 00:24:32.240
 Jesus says,

00:24:32.340 --> 00:24:33.420
 it's right for me to go

00:24:33.420 --> 00:24:34.940
 so that the Holy Spirit can come.

00:24:36.140 --> 00:24:37.259
 And he's omnipresent.

00:24:38.240 --> 00:24:40.259
 And he guides us into all truth.

00:24:41.680 --> 00:24:43.100
 But what do they hear?

00:24:43.279 --> 00:24:44.420
 What do you and I hear

00:24:44.420 --> 00:24:45.840
 when he calls us by name?

00:24:47.660 --> 00:24:49.660
 Well, we hear that we have sinned

00:24:49.660 --> 00:24:51.100
 against this holy God.

00:24:52.019 --> 00:24:53.400
 And that's the big difference.

00:24:53.400 --> 00:24:54.759
 We've all done things wrong.

00:24:55.560 --> 00:24:56.759
 Don't kid yourself.

00:24:57.300 --> 00:24:58.100
 I can point to say,

00:24:58.200 --> 00:24:59.820
 yes, I know you've done something wrong

00:24:59.820 --> 00:25:01.540
 but there's always three pointing back at me.

00:25:02.560 --> 00:25:04.240
 But it's when we see

00:25:04.240 --> 00:25:07.160
 that we've sinned against a holy God,

00:25:08.580 --> 00:25:09.480
 this I am,

00:25:11.360 --> 00:25:14.019
 we see this.

00:25:14.019 --> 00:25:19.139
 and we see that we deserve to be condemned.

00:25:21.720 --> 00:25:24.920
 And we see the need to repent of our sins.

00:25:24.920 --> 00:25:29.600
 And we need to believe that Jesus has come

00:25:29.600 --> 00:25:31.140
 to give his life

00:25:31.140 --> 00:25:34.660
 as a substitute on the cross of Calvary

00:25:34.660 --> 00:25:38.460
 and that he rose again the third day

00:25:38.460 --> 00:25:39.740
 and ascended into heaven

00:25:39.740 --> 00:25:41.860
 to be with his father

00:25:41.860 --> 00:25:45.120
 and to intercede for his people.

00:25:46.060 --> 00:25:47.120
 Is that you this morning?

00:25:50.320 --> 00:25:51.940
 Dave mentioned this lady,

00:25:53.220 --> 00:25:54.740
 Rosaria, I think it was,

00:25:54.820 --> 00:25:56.360
 the converted lesbian,

00:25:56.359 --> 00:25:59.679
 professor of English.

00:26:00.579 --> 00:26:01.199
 She said,

00:26:02.199 --> 00:26:04.439
 in April of 1999,

00:26:05.439 --> 00:26:08.219
 I felt the call of Jesus Christ upon my life.

00:26:09.359 --> 00:26:11.619
 It was both subtle and blatant,

00:26:12.299 --> 00:26:14.759
 like the peace inside the eye of a hurricane.

00:26:14.759 --> 00:26:18.259
 I could in no way resist

00:26:18.259 --> 00:26:20.559
 and in no way understood

00:26:20.559 --> 00:26:22.599
 what would become of my life.

00:26:29.079 --> 00:26:32.700
 How does this affect

00:26:32.700 --> 00:26:34.980
 such repentant sinners

00:26:34.980 --> 00:26:37.799
 as you and I this morning

00:26:37.799 --> 00:26:38.859
 who have believed?

00:26:40.099 --> 00:26:41.819
 In verse 27 again,

00:26:42.319 --> 00:26:44.099
 my sheep hear my voice

00:26:44.099 --> 00:26:45.179
 and I know them

00:26:45.179 --> 00:26:47.179
 and they follow me.

00:26:48.539 --> 00:26:50.000
 We follow Jesus.

00:26:52.059 --> 00:26:53.639
 And how do we do that?

00:26:55.559 --> 00:26:57.679
 Well, we need to be reading his word

00:26:57.679 --> 00:26:59.079
 constantly, daily.

00:26:59.439 --> 00:27:01.159
 We need to be meditating on it

00:27:01.159 --> 00:27:01.939
 day and night.

00:27:02.799 --> 00:27:03.959
 We need to be those

00:27:03.959 --> 00:27:05.699
 who are able to speak

00:27:05.699 --> 00:27:06.659
 about the word of God,

00:27:06.759 --> 00:27:08.319
 to be able to share the word of God,

00:27:08.699 --> 00:27:10.599
 to be able to be with other believers

00:27:10.599 --> 00:27:12.639
 and to be encouraged

00:27:12.639 --> 00:27:13.539
 and chastened

00:27:13.539 --> 00:27:15.559
 from the word of God.

00:27:15.559 --> 00:27:17.539
 We follow Jesus.

00:27:26.500 --> 00:27:27.339
 But

00:27:27.339 --> 00:27:30.460
 the thing that I've noticed

00:27:30.460 --> 00:27:31.920
 is that Christ's love

00:27:31.920 --> 00:27:34.220
 is not only sufficient,

00:27:34.859 --> 00:27:37.319
 but it's very divisive.

00:27:39.039 --> 00:27:39.940
 Divisive.

00:27:39.940 --> 00:27:40.759
 His love

00:27:40.759 --> 00:27:42.640
 is divisive.

00:27:45.120 --> 00:27:45.860
 And this is

00:27:45.860 --> 00:27:47.220
 obvious, I think,

00:27:47.259 --> 00:27:48.620
 from the reaction of the Jews

00:27:48.620 --> 00:27:50.140
 as Chris read to us this morning.

00:27:50.559 --> 00:27:51.700
 Look at verse 19.

00:27:56.360 --> 00:27:56.799
 Therefore,

00:27:57.400 --> 00:27:58.400
 there was a division

00:27:58.400 --> 00:27:59.600
 again

00:27:59.600 --> 00:28:01.080
 amongst the Jews

00:28:01.080 --> 00:28:02.259
 because of these saints.

00:28:03.700 --> 00:28:04.640
 And Melinda said,

00:28:04.640 --> 00:28:05.940
 he has a demon

00:28:05.940 --> 00:28:07.759
 and is mad.

00:28:08.660 --> 00:28:09.720
 Why do you listen to him?

00:28:10.960 --> 00:28:11.560
 Others said,

00:28:12.380 --> 00:28:15.180
 these are not the words

00:28:15.180 --> 00:28:16.400
 of one who is a demon.

00:28:17.100 --> 00:28:17.780
 Can a demon

00:28:17.780 --> 00:28:18.560
 open the eyes

00:28:18.560 --> 00:28:19.160
 of the blind?

00:28:21.160 --> 00:28:22.259
 There was a division.

00:28:25.060 --> 00:28:26.080
 If you're one of

00:28:26.080 --> 00:28:28.040
 Christ's chosen people,

00:28:28.039 --> 00:28:31.359
 you will have already

00:28:31.359 --> 00:28:34.619
 had a similar reaction

00:28:34.619 --> 00:28:36.159
 from your friends

00:28:36.159 --> 00:28:37.539
 and from your families.

00:28:39.579 --> 00:28:40.759
 Are you a Christian?

00:28:41.899 --> 00:28:43.480
 Are you one of Christ's sheep?

00:28:45.180 --> 00:28:45.940
 If you are,

00:28:45.980 --> 00:28:46.440
 then you know

00:28:46.440 --> 00:28:47.539
 the reality

00:28:47.539 --> 00:28:48.279
 and the cost

00:28:48.279 --> 00:28:49.220
 of what I'm saying.

00:28:51.279 --> 00:28:51.839
 June and I

00:28:51.839 --> 00:28:52.460
 won't convert

00:28:52.460 --> 00:28:53.960
 until our late 20s.

00:28:53.960 --> 00:28:57.100
 But when we come

00:28:57.100 --> 00:28:57.819
 to understand

00:28:57.819 --> 00:28:58.799
 and have this relationship

00:28:58.799 --> 00:28:59.400
 with Christ,

00:28:59.460 --> 00:29:00.240
 we want to speak

00:29:00.240 --> 00:29:01.039
 about Christ,

00:29:02.140 --> 00:29:02.680
 our friends

00:29:02.680 --> 00:29:03.700
 seem to drift away

00:29:03.700 --> 00:29:04.299
 from us.

00:29:05.460 --> 00:29:06.059
 They didn't want

00:29:06.059 --> 00:29:07.360
 to hear about Christ.

00:29:10.420 --> 00:29:11.340
 When I left

00:29:11.340 --> 00:29:12.980
 the Masonic Lodge,

00:29:14.140 --> 00:29:15.620
 after being 15 years

00:29:15.620 --> 00:29:16.120
 a master

00:29:16.120 --> 00:29:17.180
 in the Masonic Lodge,

00:29:18.039 --> 00:29:19.299
 and I put in

00:29:19.299 --> 00:29:20.100
 my resignation,

00:29:21.059 --> 00:29:21.860
 I was cut off

00:29:21.860 --> 00:29:23.400
 from all these people.

00:29:23.960 --> 00:29:27.500
 But on a church scale,

00:29:27.579 --> 00:29:28.019
 and this is what

00:29:28.019 --> 00:29:28.740
 we're looking at here,

00:29:28.799 --> 00:29:29.559
 we're looking at Jesus

00:29:29.559 --> 00:29:31.059
 amongst these Jews,

00:29:31.180 --> 00:29:31.779
 these leaders

00:29:31.779 --> 00:29:32.900
 who want to get rid of him,

00:29:34.019 --> 00:29:36.519
 there's a great division.

00:29:37.039 --> 00:29:37.160
 Thanks.

00:29:38.480 --> 00:29:39.720
 And you can see here,

00:29:39.840 --> 00:29:41.700
 this is from a young child,

00:29:41.779 --> 00:29:42.380
 this is what was

00:29:42.380 --> 00:29:43.519
 confronted me

00:29:43.519 --> 00:29:44.259
 every Sunday.

00:29:45.140 --> 00:29:46.140
 Why is this draped

00:29:46.140 --> 00:29:46.900
 over the pulpit?

00:29:47.860 --> 00:29:48.559
 What do you notice

00:29:48.559 --> 00:29:49.380
 in the middle of it?

00:29:49.380 --> 00:29:50.380
 What do you notice

00:29:53.960 --> 00:29:56.420
 nobody knows anything?

00:29:57.059 --> 00:29:57.620
 I'm going to take

00:29:57.620 --> 00:29:58.420
 my glasses off,

00:29:58.480 --> 00:29:59.120
 I can see it.

00:30:00.019 --> 00:30:01.039
 It's the burning bush,

00:30:01.160 --> 00:30:01.400
 isn't it?

00:30:03.720 --> 00:30:04.720
 That draped over

00:30:04.720 --> 00:30:05.279
 the pulpit

00:30:05.279 --> 00:30:06.620
 of the Presbyterian church

00:30:06.620 --> 00:30:07.920
 that I was in

00:30:07.920 --> 00:30:08.620
 all my life.

00:30:09.120 --> 00:30:09.640
 It's still up

00:30:09.640 --> 00:30:10.200
 at Charlestown,

00:30:10.299 --> 00:30:10.579
 the same,

00:30:10.940 --> 00:30:11.480
 I think it's still

00:30:11.480 --> 00:30:12.340
 in St Andrews.

00:30:13.620 --> 00:30:14.600
 But in St Andrews,

00:30:14.640 --> 00:30:15.319
 they had the most

00:30:15.319 --> 00:30:16.220
 popular minister

00:30:16.220 --> 00:30:17.799
 when I was a child

00:30:17.799 --> 00:30:19.319
 for many years.

00:30:19.960 --> 00:30:21.039
 He married June and I

00:30:21.039 --> 00:30:23.180
 and it was just amazing

00:30:23.180 --> 00:30:24.139
 how many people

00:30:24.139 --> 00:30:25.000
 just flocked there.

00:30:26.619 --> 00:30:27.299
 But he,

00:30:27.440 --> 00:30:28.619
 like me and my father

00:30:28.619 --> 00:30:29.980
 and a couple of my brothers,

00:30:30.099 --> 00:30:30.980
 we were Freemasons.

00:30:33.519 --> 00:30:34.519
 It was a

00:30:34.519 --> 00:30:37.180
 liberal Presbyterian church.

00:30:37.279 --> 00:30:38.659
 The gospel was not preached

00:30:38.659 --> 00:30:39.720
 as we hear here

00:30:39.720 --> 00:30:40.460
 every week.

00:30:43.180 --> 00:30:44.579
 And after this man

00:30:44.579 --> 00:30:45.539
 died,

00:30:45.539 --> 00:30:48.319
 there came along

00:30:48.319 --> 00:30:48.920
 eventually

00:30:48.920 --> 00:30:51.079
 an evangelical Christian,

00:30:52.180 --> 00:30:52.779
 a Dutchman,

00:30:53.680 --> 00:30:54.319
 part of our

00:30:54.319 --> 00:30:55.319
 Reformed Minister's

00:30:55.319 --> 00:30:55.799
 Fellowship.

00:30:56.839 --> 00:30:57.899
 And he started

00:30:57.899 --> 00:30:58.519
 to preach

00:30:58.519 --> 00:30:59.259
 the gospel

00:30:59.259 --> 00:31:00.359
 that people

00:31:00.359 --> 00:31:01.659
 were sinners

00:31:01.659 --> 00:31:02.440
 and they needed

00:31:02.440 --> 00:31:03.059
 to repent

00:31:03.059 --> 00:31:03.940
 and believe

00:31:03.940 --> 00:31:05.119
 in the Lord Jesus Christ

00:31:05.119 --> 00:31:05.799
 to be saved.

00:31:06.639 --> 00:31:07.440
 There was such

00:31:07.440 --> 00:31:08.019
 a division

00:31:08.019 --> 00:31:08.839
 in the church

00:31:08.839 --> 00:31:10.059
 that one

00:31:10.059 --> 00:31:11.099
 quite wealthy man

00:31:11.099 --> 00:31:11.399
 offered

00:31:11.399 --> 00:31:13.119
 quite a sum of money

00:31:13.119 --> 00:31:13.920
 to get rid of him.

00:31:13.920 --> 00:31:15.820
 I don't mean

00:31:15.820 --> 00:31:16.620
 to bump him off.

00:31:16.920 --> 00:31:17.279
 I mean

00:31:17.279 --> 00:31:19.720
 just to get him

00:31:19.720 --> 00:31:20.480
 out of the place.

00:31:20.580 --> 00:31:21.140
 We don't want

00:31:21.140 --> 00:31:21.880
 to hear him.

00:31:30.980 --> 00:31:31.460
 However,

00:31:32.460 --> 00:31:34.840
 Christ's love

00:31:34.840 --> 00:31:36.160
 is sufficient

00:31:36.160 --> 00:31:38.400
 but it is divisive.

00:31:38.400 --> 00:31:40.780
 but I think

00:31:40.780 --> 00:31:41.580
 the wonderful

00:31:41.580 --> 00:31:42.220
 thing about it

00:31:42.220 --> 00:31:43.180
 it's

00:31:43.180 --> 00:31:44.660
 decisive.

00:31:46.100 --> 00:31:47.220
 Verse 27

00:31:47.220 --> 00:31:48.180
 through 29

00:31:48.180 --> 00:31:50.320
 or through

00:31:50.320 --> 00:31:51.140
 verse 30

00:31:51.140 --> 00:31:51.700
 if you like.

00:31:53.700 --> 00:31:54.420
 My sheep

00:31:54.420 --> 00:31:55.120
 hear my voice

00:31:55.120 --> 00:31:55.920
 and I know them

00:31:55.920 --> 00:32:01.100
 and they follow me.

00:32:01.940 --> 00:32:02.740
 I give them

00:32:02.740 --> 00:32:03.500
 eternal life

00:32:03.500 --> 00:32:05.180
 and they shall

00:32:05.180 --> 00:32:06.180
 never perish.

00:32:06.180 --> 00:32:08.799
 neither shall

00:32:08.799 --> 00:32:09.560
 anyone snatch

00:32:09.560 --> 00:32:10.019
 them out of

00:32:10.019 --> 00:32:10.539
 my hand.

00:32:10.840 --> 00:32:11.539
 My father

00:32:11.539 --> 00:32:12.380
 who has given

00:32:12.380 --> 00:32:12.880
 them to me

00:32:12.880 --> 00:32:13.480
 is greater

00:32:13.480 --> 00:32:14.019
 than all

00:32:14.019 --> 00:32:15.539
 and no one

00:32:15.539 --> 00:32:16.519
 is able to

00:32:16.519 --> 00:32:17.080
 snatch them

00:32:17.080 --> 00:32:17.680
 out of my

00:32:17.680 --> 00:32:18.519
 father's hand.

00:32:19.400 --> 00:32:20.360
 I and my

00:32:20.360 --> 00:32:20.820
 father

00:32:20.820 --> 00:32:21.860
 are one.

00:32:26.360 --> 00:32:27.279
 I just think

00:32:27.279 --> 00:32:27.680
 that's a

00:32:27.680 --> 00:32:28.400
 marvellous passage

00:32:28.400 --> 00:32:28.860
 don't you?

00:32:30.340 --> 00:32:31.120
 If you're one

00:32:31.120 --> 00:32:31.660
 of his sheep

00:32:31.660 --> 00:32:32.120
 you can say

00:32:32.120 --> 00:32:32.980
 praise the Lord

00:32:32.980 --> 00:32:33.660
 I'm safe

00:32:33.660 --> 00:32:34.100
 forever.

00:32:34.099 --> 00:32:36.459
 none can

00:32:36.459 --> 00:32:37.399
 snatch me

00:32:37.399 --> 00:32:37.879
 out of the

00:32:37.879 --> 00:32:38.179
 great

00:32:38.179 --> 00:32:38.939
 I am's

00:32:38.939 --> 00:32:39.240
 hand

00:32:39.240 --> 00:32:41.439
 and if you

00:32:41.439 --> 00:32:41.839
 like none

00:32:41.839 --> 00:32:42.480
 can snatch

00:32:42.480 --> 00:32:43.079
 us out of

00:32:43.079 --> 00:32:44.039
 the father's

00:32:44.039 --> 00:32:44.480
 hand

00:32:44.480 --> 00:32:45.199
 who's greater

00:32:45.199 --> 00:32:45.599
 than all

00:32:45.599 --> 00:32:45.939
 he talks

00:32:45.939 --> 00:32:46.219
 about

00:32:46.219 --> 00:32:46.759
 but he's

00:32:46.759 --> 00:32:47.259
 saying from

00:32:47.259 --> 00:32:47.980
 the whole

00:32:47.980 --> 00:32:48.500
 trinity

00:32:48.500 --> 00:32:49.159
 no one

00:32:49.159 --> 00:32:49.819
 can separate

00:32:49.819 --> 00:32:50.279
 you from

00:32:50.279 --> 00:32:50.679
 the love

00:32:50.679 --> 00:32:51.079
 of God

00:32:51.079 --> 00:32:51.459
 that's in

00:32:51.459 --> 00:32:52.199
 Christ Jesus.

00:32:53.219 --> 00:32:54.099
 You're safe

00:32:54.099 --> 00:32:54.519
 for all

00:32:54.519 --> 00:32:55.079
 eternity.

00:32:55.079 --> 00:33:00.619
 but I've

00:33:00.619 --> 00:33:00.939
 heard

00:33:00.939 --> 00:33:02.179
 and I

00:33:02.179 --> 00:33:02.619
 think some

00:33:02.619 --> 00:33:03.139
 misguided

00:33:03.139 --> 00:33:03.619
 Christians

00:33:03.619 --> 00:33:04.159
 who think

00:33:04.159 --> 00:33:04.439
 that they

00:33:04.439 --> 00:33:04.839
 can pluck

00:33:04.839 --> 00:33:05.460
 themselves

00:33:05.460 --> 00:33:07.799
 out of

00:33:07.799 --> 00:33:08.279
 his hand.

00:33:09.359 --> 00:33:10.000
 I'm just

00:33:10.000 --> 00:33:10.539
 amazed.

00:33:11.919 --> 00:33:12.480
 They can

00:33:12.480 --> 00:33:12.879
 talk about

00:33:12.879 --> 00:33:13.419
 the sovereignty

00:33:13.419 --> 00:33:13.939
 of God

00:33:13.939 --> 00:33:14.679
 they can

00:33:14.679 --> 00:33:15.119
 talk about

00:33:15.119 --> 00:33:15.480
 him being

00:33:15.480 --> 00:33:15.899
 the I

00:33:15.899 --> 00:33:16.079
 am

00:33:16.079 --> 00:33:16.460
 they can

00:33:16.460 --> 00:33:16.960
 talk about

00:33:16.960 --> 00:33:17.579
 him upholding

00:33:17.579 --> 00:33:18.039
 all things

00:33:18.039 --> 00:33:18.460
 by the

00:33:18.460 --> 00:33:19.099
 word of

00:33:19.099 --> 00:33:19.619
 his power

00:33:19.619 --> 00:33:19.960
 and yet

00:33:19.960 --> 00:33:20.339
 they think

00:33:20.339 --> 00:33:20.659
 they can

00:33:20.659 --> 00:33:21.199
 take him

00:33:21.199 --> 00:33:21.819
 with their

00:33:21.819 --> 00:33:22.240
 own free

00:33:22.240 --> 00:33:22.439
 will

00:33:22.439 --> 00:33:22.720
 out of

00:33:22.720 --> 00:33:23.179
 his hand.

00:33:25.079 --> 00:33:26.019
 My friend

00:33:26.019 --> 00:33:26.319
 that's

00:33:26.319 --> 00:33:26.919
 impossible.

00:33:28.299 --> 00:33:28.759
 That's

00:33:28.759 --> 00:33:29.220
 saying that

00:33:29.220 --> 00:33:29.699
 you are

00:33:29.699 --> 00:33:30.480
 above and

00:33:30.480 --> 00:33:31.319
 stronger than

00:33:31.319 --> 00:33:32.000
 the almighty

00:33:32.000 --> 00:33:32.720
 himself.

00:33:36.779 --> 00:33:37.699
 But what's

00:33:37.699 --> 00:33:38.460
 the object

00:33:38.460 --> 00:33:39.839
 of Christ

00:33:39.839 --> 00:33:40.460
 coming into

00:33:40.460 --> 00:33:40.799
 the world

00:33:40.799 --> 00:33:41.179
 to save

00:33:41.179 --> 00:33:41.619
 his people?

00:33:41.720 --> 00:33:41.939
 Did you

00:33:41.939 --> 00:33:42.480
 notice as

00:33:42.480 --> 00:33:43.199
 Chris read

00:33:43.199 --> 00:33:43.919
 you have

00:33:43.919 --> 00:33:44.179
 a look at

00:33:44.179 --> 00:33:44.759
 verse 10

00:33:44.759 --> 00:33:48.079
 the thief

00:33:48.079 --> 00:33:48.559
 does not

00:33:48.559 --> 00:33:49.240
 come except

00:33:49.240 --> 00:33:49.720
 to steal

00:33:49.720 --> 00:33:50.039
 and to

00:33:50.039 --> 00:33:50.480
 kill and

00:33:50.480 --> 00:33:51.139
 to destroy.

00:33:51.980 --> 00:33:52.559
 I have

00:33:52.559 --> 00:33:53.019
 come

00:33:53.019 --> 00:33:54.500
 says the

00:33:54.500 --> 00:33:54.720
 Lord

00:33:54.720 --> 00:33:55.140
 Jesus

00:33:55.140 --> 00:33:56.119
 that they

00:33:56.119 --> 00:33:56.599
 may have

00:33:56.599 --> 00:33:58.119
 life and

00:33:58.119 --> 00:33:58.460
 that they

00:33:58.460 --> 00:33:59.019
 may have

00:33:59.019 --> 00:34:00.019
 it more

00:34:00.019 --> 00:34:01.019
 abundantly.

00:34:02.519 --> 00:34:03.019
 Abundant

00:34:03.019 --> 00:34:03.559
 life.

00:34:05.140 --> 00:34:05.779
 Is that

00:34:05.779 --> 00:34:06.140
 what you've

00:34:06.140 --> 00:34:06.539
 had after?

00:34:08.300 --> 00:34:08.940
 That's what

00:34:08.940 --> 00:34:09.559
 I've had

00:34:09.559 --> 00:34:10.960
 despite all

00:34:10.960 --> 00:34:11.500
 the ups and

00:34:11.500 --> 00:34:11.860
 downs.

00:34:12.219 --> 00:34:12.719
 Abundant

00:34:12.719 --> 00:34:13.159
 life.

00:34:13.300 --> 00:34:14.000
 Fancy me

00:34:14.000 --> 00:34:14.400
 being here

00:34:14.400 --> 00:34:14.920
 this morning.

00:34:16.980 --> 00:34:17.480
 Abundant

00:34:17.480 --> 00:34:18.000
 life.

00:34:19.380 --> 00:34:20.139
 I wonder

00:34:20.139 --> 00:34:20.619
 if that's

00:34:20.619 --> 00:34:21.800
 your experience

00:34:21.800 --> 00:34:23.280
 or are

00:34:23.280 --> 00:34:23.660
 you just

00:34:23.660 --> 00:34:24.300
 struggling

00:34:24.300 --> 00:34:24.900
 along

00:34:24.900 --> 00:34:26.080
 hoping

00:34:26.080 --> 00:34:27.000
 that you'll

00:34:27.000 --> 00:34:28.039
 get to

00:34:28.039 --> 00:34:28.400
 heaven.

00:34:29.640 --> 00:34:30.160
 The Lord

00:34:30.160 --> 00:34:30.580
 has come

00:34:30.580 --> 00:34:30.900
 to give

00:34:30.900 --> 00:34:31.640
 us life.

00:34:32.820 --> 00:34:33.140
 I don't

00:34:33.140 --> 00:34:33.360
 want to

00:34:33.360 --> 00:34:33.840
 make light

00:34:33.840 --> 00:34:34.140
 of the

00:34:34.140 --> 00:34:34.500
 fact that

00:34:34.500 --> 00:34:34.820
 we all

00:34:34.820 --> 00:34:34.980
 have

00:34:34.980 --> 00:34:35.500
 struggles

00:34:35.500 --> 00:34:35.900
 and we

00:34:35.900 --> 00:34:36.300
 all have

00:34:36.300 --> 00:34:37.260
 our mental

00:34:37.260 --> 00:34:37.760
 struggles

00:34:37.760 --> 00:34:38.360
 and physical

00:34:38.360 --> 00:34:39.000
 struggles

00:34:39.000 --> 00:34:40.400
 and financial

00:34:40.400 --> 00:34:41.019
 struggles

00:34:41.019 --> 00:34:41.440
 or whatever

00:34:41.440 --> 00:34:41.860
 it might

00:34:41.860 --> 00:34:42.220
 be.

00:34:44.400 --> 00:34:45.240
 But in

00:34:45.240 --> 00:34:45.820
 Christ is

00:34:45.820 --> 00:34:46.240
 abundant

00:34:46.240 --> 00:34:46.800
 life.

00:34:48.180 --> 00:34:49.060
 It's life

00:34:49.060 --> 00:34:49.500
 to the

00:34:49.500 --> 00:34:49.960
 fullest.

00:34:49.960 --> 00:34:51.539
 and with

00:34:51.539 --> 00:34:52.019
 all these

00:34:52.019 --> 00:34:52.639
 problems and

00:34:52.639 --> 00:34:53.019
 all these

00:34:53.019 --> 00:34:53.559
 difficulties

00:34:53.559 --> 00:34:54.199
 we face

00:34:54.199 --> 00:34:54.659
 we have

00:34:54.659 --> 00:34:54.880
 to look

00:34:54.880 --> 00:34:55.360
 away from

00:34:55.360 --> 00:34:55.639
 them and

00:34:55.639 --> 00:34:55.960
 look to

00:34:55.960 --> 00:34:56.440
 him.

00:34:57.539 --> 00:34:58.199
 To see

00:34:58.199 --> 00:34:58.639
 him for

00:34:58.639 --> 00:34:59.059
 who he

00:34:59.059 --> 00:35:00.380
 is and

00:35:00.380 --> 00:35:00.800
 what he's

00:35:00.800 --> 00:35:01.980
 done and

00:35:01.980 --> 00:35:02.260
 what he

00:35:02.260 --> 00:35:02.820
 will do.

00:35:03.760 --> 00:35:04.139
 And no

00:35:04.139 --> 00:35:04.559
 one can

00:35:04.559 --> 00:35:05.159
 separate you

00:35:05.159 --> 00:35:05.500
 from the

00:35:05.500 --> 00:35:05.820
 love of

00:35:05.820 --> 00:35:06.220
 God in

00:35:06.220 --> 00:35:06.519
 Christ

00:35:06.519 --> 00:35:07.000
 Jesus.

00:35:09.980 --> 00:35:10.760
 Why would

00:35:10.760 --> 00:35:11.400
 he leave

00:35:11.400 --> 00:35:12.179
 his throne

00:35:12.179 --> 00:35:12.699
 of glory?

00:35:13.240 --> 00:35:13.920
 Why would

00:35:13.920 --> 00:35:14.380
 he humble

00:35:14.380 --> 00:35:15.199
 himself and

00:35:15.199 --> 00:35:15.860
 take on the

00:35:15.860 --> 00:35:16.380
 form of a

00:35:16.380 --> 00:35:16.820
 man and

00:35:16.820 --> 00:35:17.480
 endure such

00:35:17.480 --> 00:35:18.699
 suffering at

00:35:18.699 --> 00:35:19.300
 the hand of

00:35:19.300 --> 00:35:19.920
 sinful man

00:35:19.920 --> 00:35:20.320
 kind?

00:35:20.740 --> 00:35:21.720
 Hebrews 12

00:35:21.720 --> 00:35:22.539
 verse 3

00:35:22.539 --> 00:35:23.119
 tells us

00:35:23.119 --> 00:35:23.700
 for the

00:35:23.700 --> 00:35:24.300
 joy set

00:35:24.300 --> 00:35:25.039
 before him

00:35:25.039 --> 00:35:26.280
 he endured

00:35:26.280 --> 00:35:26.980
 the cross

00:35:26.980 --> 00:35:28.019
 and sat

00:35:28.019 --> 00:35:28.619
 down on the

00:35:28.619 --> 00:35:29.260
 right hand of

00:35:29.260 --> 00:35:29.760
 the majesty

00:35:29.760 --> 00:35:30.420
 on high.

00:35:31.539 --> 00:35:32.059
 So therefore

00:35:32.059 --> 00:35:33.360
 brethren seeing

00:35:33.360 --> 00:35:34.139
 we're compassed

00:35:34.139 --> 00:35:34.780
 about by so

00:35:34.780 --> 00:35:35.440
 great a cloud

00:35:35.440 --> 00:35:35.900
 of witnesses

00:35:35.900 --> 00:35:37.260
 let us lay

00:35:37.260 --> 00:35:37.900
 aside the

00:35:37.900 --> 00:35:38.539
 sin that so

00:35:38.539 --> 00:35:39.460
 easily besets

00:35:39.460 --> 00:35:40.079
 us and run

00:35:40.079 --> 00:35:40.840
 with endurance

00:35:40.840 --> 00:35:41.240
 the right

00:35:41.240 --> 00:35:42.019
 set before us

00:35:42.019 --> 00:35:42.960
 looking unto

00:35:42.960 --> 00:35:44.760
 Jesus the

00:35:44.760 --> 00:35:45.720
 author and

00:35:45.720 --> 00:35:46.320
 finisher of

00:35:46.320 --> 00:35:46.980
 our faith.

00:35:48.019 --> 00:35:48.619
 Let's pray.

00:35:49.920 --> 00:35:51.380
 Father we

00:35:51.380 --> 00:35:51.820
 thank you

00:35:51.820 --> 00:35:52.159
 that you

00:35:52.159 --> 00:35:52.400
 are the

00:35:52.400 --> 00:35:53.019
 good shepherd

00:35:53.019 --> 00:35:54.619
 the good

00:35:54.619 --> 00:35:55.180
 shepherd that

00:35:55.180 --> 00:35:55.700
 laid down

00:35:55.700 --> 00:35:56.280
 your life

00:35:56.280 --> 00:35:56.740
 for people

00:35:56.740 --> 00:35:57.440
 like us

00:35:57.440 --> 00:35:59.500
 and Father

00:35:59.500 --> 00:35:59.820
 if it

00:35:59.820 --> 00:36:00.480
 please you

00:36:00.480 --> 00:36:01.059
 that you

00:36:01.059 --> 00:36:01.760
 might speak

00:36:01.760 --> 00:36:02.240
 to people

00:36:02.240 --> 00:36:02.760
 today you

00:36:02.760 --> 00:36:03.380
 call them

00:36:03.380 --> 00:36:03.980
 by name

00:36:03.980 --> 00:36:05.480
 and you

00:36:05.480 --> 00:36:06.039
 call them

00:36:06.039 --> 00:36:06.619
 to yourself

00:36:06.619 --> 00:36:07.119
 that might

00:36:07.119 --> 00:36:07.900
 have this

00:36:07.900 --> 00:36:09.260
 great experience

00:36:09.260 --> 00:36:10.980
 of being in

00:36:10.980 --> 00:36:11.680
 a relationship

00:36:11.680 --> 00:36:12.440
 with you

00:36:12.440 --> 00:36:13.800
 the one who

00:36:13.800 --> 00:36:14.500
 loved us

00:36:14.500 --> 00:36:15.240
 and gave his

00:36:15.240 --> 00:36:16.220
 life for us

00:36:16.219 --> 00:36:17.079
 amen