WEBVTT

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 Good morning again. If you don't know me, my name is Eric. I'm one of the guys on staff here at

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 Watermark Church, and it's great to be with you today and to get to share God's Word with you

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 today. As I just mentioned, we've been going through this series looking at who is Jesus,

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 who is this King. And throughout the series, one of the themes that's been coming up again and again

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 is that Jesus is a glorious King, but that he shows his glory in unexpected ways, often in ways

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 involving sacrifice and humility. And today, we're going to look at another story that sort of shows

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 these similar things about Jesus. It shows his glory in humility. But before we do that, we're going to

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 take a step back and look at who Jesus is in himself before we look at how he interacts with

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 the crowds. And what we're going to see is that Jesus is the King who has authority, but who acts

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 humbly for us so we don't need to fear. So we have the King with authority, the King who acts humbly,

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 and the King who casts out fear. And before we jump in, let's just pray quickly together. Father, we thank

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 you for your word. We thank you for speaking to us. We thank you for just the amazingness of who you are

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 and who Jesus is. We pray that as we look at your word today, that you would show us yourself, that you

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 would give us a deeper love for you. And in Jesus' name, amen. So like I said, we've been looking through

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 these stories of Jesus the past several weeks. We've been seeing again and again how he acts in humility.

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 And I think if we constantly focus on the way that Jesus acts in humility, it can sort of become easy

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 to take that for granted. Of course, Jesus acts in humility. He always acts in humility. You know,

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 why would we expect anything else of him? But when we take a step back and we look at the bigger picture

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 of who Jesus is and how the Bible shows him to us, we see a very different picture than what we may

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 expect from what we've heard the past several weeks. We see this big picture of Jesus. And before we

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 start looking at his humility today, I want to take a step back and just show us a little glimpse of his

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 greatness so that when we look at his humility, we have some context to put that into. You with me?

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 Cool. So when we start out, the first thing that maybe we need to know about Jesus is that he has

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 existed forever. Like not just since the beginning of time, but since before there was a thing called time,

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 Jesus has existed. John chapter 1 tells us in the beginning, Jesus was there. And in the beginning,

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 Jesus was God. The Bible tells us that Jesus has existed as part of the Trinity with the Father and the

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 Holy Spirit, one God, three persons, for eternity, forever. There was never a time or a time before time

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 when he did not exist. And one day, God decided to create everything that exists. And John chapter 1 tells us

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 that Jesus created everything that exists. If you can think of it, it exists. And if you can think of it and it

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 exists, Jesus created it. Everything. Little, small, subatomic particles, the Milky Way galaxy, everything was created by

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 Jesus. And not only was it created by him, but Colossians tells us it was created for him. It exists at this

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 moment and has existed throughout history for his sake. And as if that wasn't big enough, do you know how he

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 created it? By speaking. It's not like it was this big, arduous task that he had to go through. It was a

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 simple act of speaking. And he has such immense power and authority in his voice that he was able to speak

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 everything into being and bring life into existence through speaking. So, so far we have, Jesus is God,

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 has existed forever, made everything by his voice, and it exists for him. So already we have, if your

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 only picture of Jesus is poor Jewish carpenter, homeless teacher, we have a picture of Jesus that

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 needs to be shattered. He's so much bigger than that. But it doesn't end there. In Colossians chapter 1

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 verse 17, it tells us that he holds everything together by the word of his power. That means

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 the reason that the universe continues to exist moment to moment is that Jesus continues to

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 sustain it. The reason your chair is holding you right now and doesn't collapse and drop you to the

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 floor is that Jesus keeps your chair together. The reason your body is able to eat and breathe and

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 process food is because Jesus keeps it working in proper order. The reason the earth is just the right

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 distance from the sun that we don't freeze or burn up and that we don't get sucked into the sun by its

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 gravitational pull or hurl out into space because we're too far away is because Jesus, at every

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 single moment of history, has kept it in exactly the right place by speaking.

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 Do you realize, and I know I'm speaking to myself when I say this, do you realize how much of a

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 difference it would make in our lives if we really believed that Jesus was this big on a day-to-day basis?

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 Like if we're at work today this week and stuff is just going terribly wrong and everything is falling

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 apart, if we truly believed that we have a God who controls every atom of the universe at every

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 moment, how much peace would that give us? I know I need to remind myself of that a ton because it would

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 make a huge difference in my life if I was able to believe that and live like that on a day-to-day basis.

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 And having this type of power is just part of what it means for him to be God. There's a pastor

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 from the 1900s called A.W. Tozer and he has this great quote. He said,

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 were God lacking one infinitesimal modicum of power, that lack would end his reign and undo his kingdom.

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 That one stray atom of power would belong to someone else and God would be a limited ruler and hence not

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 sovereign. Every single atom in the universe is under the control of Jesus at every single instant

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 throughout all of history. That's his power. He is huge.

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 But what else is he like? Well, John 1 tells us that in him is light. But this light is beyond our

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 capacity to comprehend. Okay? And here's what I mean. In Exodus chapter 33, Moses is having a

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 conversation with God. And Moses is like, hey God, show me your glory. Show me who you are in his

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 fullness. And God says, no Moses, I won't do that because man cannot see me and live.

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 There's a level of brightness there that we have no category for. Right? We can think of bright

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 things. We think of light bulbs. We can think of really bright things like the sun or a laser that

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 if you stare at it, you go blind. But the Bible says Jesus is so bright and powerful that a glimpse

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 of him and we're done. We cease to exist. We don't have categories for this in our thinking. He's huge.

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 And again, if we really believed that he was this powerful, how much of a difference would that make

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 in our day-to-day lives? And I know even explaining it, I feel like I can't even do it justice to how big

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 he is. And the crazy thing is, despite being so big and so powerful, he wants to know us.

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 Weak, powerless creatures that we are.

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 Let's look at one more thing. In the Old Testament, God sent a lot of prophets to his people, telling

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 them about a rescuer who is going to come and rescue them from all of their troubles. He said things like,

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 behold, the Lord will come in fire. His chariots like the whirlwind to render his anger and fury and

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 his rebuke with flames of fire. These are pictures of strong, bourseful judgment, overthrowing kingdoms

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 that are pointing towards Jesus. Or in the book of Daniel, it says, behold, with the clouds of heaven,

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 the clouds of heaven, sorry, not you, the clouds of heaven, there came one like a son of man, and to him

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 was given dominion and glory and a kingdom that all peoples, nations, and languages should serve him.

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 His dominion is an everlasting dominion which shall not pass away, and his kingdom one that shall not

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 be destroyed. It says he is going to reign and he is going to reign forever. Try something with me.

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 Close your eyes. Think of forever.

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 Now as we think of forever, our way of thinking forever has to do with our concept of time. We can

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 only think of it in terms of like hours or days or years or millennia, and there comes a point where

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 we run out of numbers to express how far into the future we can go. If you're still going, you can open

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 your eyes now. But there comes a point where the number is so big, we don't even know the name of

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 a number that big, and we're still within a finite amount of time, right? And it says he's going to

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 reign forever. We run out of numbers. Just trying to wrap our minds around this, if you're anything

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 like me, it gives me a headache if I keep going for too long. Just trying to think of how long forever

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 is. And that's the point. He's so big that trying to wrap our minds around a tiny part of what it

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 means to be him gives us a headache because he is so much bigger than us. And so as we come today

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 and we look at Jesus, the king on a donkey, this is incredibly important for us to understand because

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 this is who Jesus is. These images of his power and his glory, they haven't been thrown out the window

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 because, oh, we got this poor carpenter and homeless teacher. No, these are who he is in his being and in

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 his essence. They're core fundamental truths about his reality. And their reality is, again, if we get

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 these into our heads, they're going to reshape the way that we live. And what makes his humility so

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 amazing is that because of how great he is, we owe him complete and total allegiance every moment of

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 every day. And we live our lives as rebels against him. And instead of coming down to us in judgment and

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 crushing us like we deserve, he comes to us in humility. He comes to us as a rescuer.

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 And so as we start to look at today's passage, I want us to keep this in mind, who Jesus is in himself

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 so we can catch more of the weight of what it means for him to come to us on a donkey. And again,

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 the stuff that I've just explained barely scratches the surface of how great he is.

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 But hopefully it gives us a little more context as we look into John chapter 12 and we start to see

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 not only the king who has authority, but the king who acts humbly. So as we come to John chapter 12,

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 it's time for the Passover in Jerusalem. The Passover was a very, very important time of year in Israel.

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 It was a time where they would celebrate God rescuing them from slavery in Egypt. And it was

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 the time when everyone from throughout Israel would come to Jerusalem. It was crowded. It was packed.

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 And the people are there and they're excited because Jesus has just done a great miracle.

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 Jesus has just raised a man from the dead.

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 Again, just to give us some context, we've just had the Olympics, right? You go to the Olympics,

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 you compete in the Olympics, you win a gold medal, you go back to your country, people celebrate you.

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 And why do they celebrate you? Because you did something lots of other people can do,

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 a little bit better than everyone else can do it. And for doing that, they will throw you parades

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 and put you on TV shows and it's wonderful and everyone wants to celebrate you.

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 Jesus just raised someone from the dead. He didn't take something everyone else can do and do it a

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 little bit better. He smashed the categories of what it means to be human and what is possible for a

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 human to accomplish. The people are coming to him out in the streets to celebrate.

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 They don't even know what because they can't wrap their heads around how amazing it is that someone

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 could raise a person from the dead. And as they come out to the streets, remember these prophecies

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 from the Old Testament about the rescuer who's going to come, they knew these, they had them memorized.

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 And they had a deep, deep longing for these prophecies to be fulfilled because they saw themselves not

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 just as the people who were the great, great, great, whatever grandkids of the people those

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 promises were made to. But they saw themselves as part of this story. They read these promises and

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 they heard God speaking directly to them. And they had been living under Roman rule for the past hundred

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 years and they were ready for someone to come and set them free. And as they're waiting expectantly,

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 they hear about a man who's just shattered all their perceptions of what it means to be human.

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 And they think maybe, maybe this is the guy. Maybe this is the moment that God's going to choose

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 to rescue us and set us free and overthrow our greatest enemy, Rome. So they run to the streets to

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 welcome him with palm branches. Palm branches were a nationalistic symbol in Israel in that day.

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 This, this was basically an act of treason. It would be like taking a French flag in the middle of

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 occupied France in World War II and waving it around in opposition to the Nazis. If you're doing this

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 and they find out, it could cost you your life. This is a huge act. They're calling for him to do

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 something amazing. They line the streets and they shout out, Hosanna! Blessed is he who comes in the name of

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 the Lord, even the King of Israel. Now this is from Psalm 118. Hosanna! It's a prayer that means God save us.

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 And this, this Psalm was one that the Israelites would recite every year at the end of Passover as a

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 prayer that God, just as you rescued our fathers from Egypt, rescue us again today.

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 They're lining the streets. They're ready to make Jesus their king. Again, acts of treason.

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 They're ready for war. And if you're in the middle of this crowd, what are you expecting at this moment?

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 You're expecting Braveheart. You're expecting this great, larger-than-life political figure to march into the city

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 as the fulfillment of the hopes and dreams that his people have had for hundreds of years.

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 He's going to raise up an army. He's going to lead them into battle. He may be victorious. He may die.

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 If he's victorious, they'll make him the king. If he dies, his willingness to sacrifice for his people

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 is going to raise up even greater armies that are going to continue to fight until the battle is won

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 and his people are set free. And everyone on the streets is waiting for this moment to happen,

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 for him to turn to them and say, go grab your sword. It's time to fight.

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 Literally, if he had turned to them and said, go grab your swords. It's time to fight. Remember,

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 the entire nation of Israel is gathered in Jerusalem at this moment. He would have had an army of tens of

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 thousands, if not hundreds of thousands of people at his back by nightfall. This is a super charged,

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 tense environment. Everyone is waiting for a fight to break out and they are pumped.

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 They're ready to go.

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 And the next verse shows us that what we would expect and what they expected is not at all

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 what Jesus has planned. That he refuses to be put into their box and conform to human expectation.

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 See, how does he respond to all this praise and attention?

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 Does he walk up and be like, finally, you guys figured it out. Come on, come join me.

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 No. Does he find a nice shining suit of armor and ride in on a large, powerful stallion so that

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 everyone can see his power and greatness? No. He rides in on a donkey. And not just any donkey,

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 a young donkey. In our culture, we may miss this, but this is a huge, huge political statement by him.

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 If you look this up in the commentaries, the commentators will tell you donkeys throughout

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 Israel's history in the Old Testament were the animal of choice to ride if you are someone who is

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 seeking peace. So we have Jesus riding into this supercharged environment where everyone's saying,

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 we're ready to fight. Let's go. And he says, let's, let's seek peace.

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 Which is shocking, right? He, he gives up the chance to be catapulted into this place of honor

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 for the sake of pursuing peace. And, and if you're really skeptical and cynical, you might look at this

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 and be like, yeah, well, he knew how powerful Rome was. He knew that if he raised up a rebellion,

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 he would just get crushed and die really shameful, horrible death. So he was just protecting himself.

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 But if you've read the story, you know, Jesus does this because he knows that he's on the path to the

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 cross. Jesus doesn't do this to avoid the consequences for himself. Jesus does this despite the consequences

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 for himself. He passes up the opportunity to be thrown into the kingdom, to be thrown into the position

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 of King so that he can come and sacrifice himself for them and for us. Because the fight that he had

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 to fight is one that the crowds couldn't join him in. In fact, it's one where they would turn on him and

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 reject him within the week. And he was willing to endure that for their sake, for your sake, and for my

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 sake. And for the people watching, this had to be super confusing, super perplexing, right? How could the

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 man who does such wonderful things and powerful things not be the one coming to save us?

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 And what they didn't recognize is that he is the one coming to save, but that the way that he saves

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 can't be determined by their demands. They're confused because they want to honor him and make him king,

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 but they're only willing to do it on their terms, and he refuses to follow their terms. And how often do we

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 you do that? We say, you know, Jesus, you're my savior, and here's what that means for you to be my

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 savior. You have to do this and this and this and this for me. And when he doesn't do just that,

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 we respond with confusion, maybe some anger towards him. But just like with them, he refuses to be put

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 into our box. He is the glorious king who upholds the universe, who every moment of every day keeps

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 everything functioning together by speaking. We expect him to just submit to our plans?

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 Seems a little ridiculous when we look at it that way. And this is why it's so important for us to

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 continually see Jesus as the great glorious king that he is. Because until we see that, we're going

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 to try to fit him into our boxes. We're going to try and make him fit into our expectations for him,

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 rather than submitting to his plan, which is so much greater. So Jesus is the king who has authority.

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 He's the king who acts humbly. But what does that mean for us? It means that he is the king who casts

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 out fear. You know, something we see throughout the stories of Jesus in the Bible is that he has this

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 knowledge about things in the future that everyone else lacks, especially when it comes to why he is here

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 on earth. If you look at the stories, he tells his disciples again and again and again, I'm going

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 to die, but don't worry, because three days later I'm going to rise again. I'm going to die, but don't

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 worry, because three days later I'm going to rise again. I'm going to die, but don't worry, because

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 three days later I'm going to rise again. And then he dies, and do they sit back and be like, ah, don't

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 worry about it, he'll be back in three days. No, they freak out, right? They think the world is over.

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 They run away, they go back to fishing. Nobody gets what he's doing except for him. Everyone is

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 so convinced that they have Jesus figured out that when he says something that's outside their

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 expectations for him, they don't even know what to do with that, because it doesn't fit into their

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 box of what he should be. So when Jesus rides into Jerusalem on this donkey, John tells us in verse 16,

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 the disciples didn't even understand these things. Like, we had no idea what was going on here. Only

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 Jesus knows what's going on, and it's only when they are able to see the story looking back that

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 they're able to see why he did this. But as John looks back, and he sees what Jesus did, and he

00:22:27.659 --> 00:22:34.240
 understands why he did it, he gives us context for interpreting what Jesus did, and it's right here

00:22:34.240 --> 00:22:41.400
 in verse 15, where he says, fear not, daughter of Zion. Behold, your king is coming, sitting on a

00:22:41.400 --> 00:22:48.720
 donkey's colt. Now this is a quote from Zechariah chapter 9, verse 9, but interestingly, it's not an

00:22:48.720 --> 00:22:54.279
 exact quote. You can see the comparison up here. Zechariah 9, 9, the original says, rejoice greatly,

00:22:54.400 --> 00:22:59.180
 O daughter of Zion. Shout aloud, O daughter of Jerusalem. Behold, your king is coming to you,

00:22:59.180 --> 00:23:04.680
 righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.

00:23:05.200 --> 00:23:09.019
 Now if you're paying attention, you'll notice that he's done two significant things here.

00:23:09.539 --> 00:23:15.920
 One, he changed the start of the verse, and two, he left out a huge chunk of the middle of the verse.

00:23:17.160 --> 00:23:23.440
 Now with the middle of the verse that he left out, not actually a huge deal. See, quoting the Old

00:23:23.440 --> 00:23:27.320
 Testament in their day is a little bit different than quoting in our day. In our day, we leave something

00:23:27.319 --> 00:23:32.439
 out because we don't want to include that in what we're saying. In their day, the people would have

00:23:32.439 --> 00:23:37.720
 known the Old Testament. They would have read what John said, and it's sort of like a hyperlink,

00:23:38.019 --> 00:23:43.879
 a word or phrase that unlocks a world of meaning for them. So when they see what John wrote, they fill

00:23:43.879 --> 00:23:48.720
 in the blanks. Oh, this means he's righteous. He's bringing salvation. He's humble. This is great.

00:23:49.500 --> 00:23:55.819
 So leaving out the middle of the verse isn't a big deal, but what is significant is that he changes

00:23:55.819 --> 00:24:03.460
 the start of the verse. Notice it says, rejoice greatly, but then he says, fear not. And that's

00:24:03.460 --> 00:24:11.319
 super significant for us because John is interpreting to us what Jesus' action means for us. He's saying,

00:24:11.879 --> 00:24:17.779
 not only is Jesus coming in on a donkey a reason to rejoice, not only does it mean that he's righteous,

00:24:18.179 --> 00:24:23.700
 bringing salvation, and humble, but it means because he's doing all these things, we have no more need

00:24:23.700 --> 00:24:32.960
 to fear. Now, how does that connect? Why does Jesus riding into Jerusalem on a donkey mean that we don't

00:24:32.960 --> 00:24:41.600
 need to be afraid today? Well, let's start by looking at why we fear. The reality is it's probably a lot of

00:24:41.600 --> 00:24:46.340
 the same reasons that the people in this story feared. I mean, yes, they were oppressed by a foreign

00:24:46.339 --> 00:24:52.980
 ruler, but what did that do? It meant that they felt hopeless. It meant that they felt powerless.

00:24:54.259 --> 00:25:04.159
 They probably felt inferior, like they didn't quite measure up. And I think those are the same things

00:25:04.159 --> 00:25:08.779
 that we have going on in our lives and our world today. We're worried about things and afraid of

00:25:08.779 --> 00:25:15.079
 things like, what if things don't get better in the future? What if I never accomplish anything

00:25:15.079 --> 00:25:23.619
 significant with my life? What if my parents never applaud me? What if I never find a spouse?

00:25:25.339 --> 00:25:33.599
 We feel hopeless, feel powerless. We feel inferior. We feel like we don't measure up.

00:25:35.019 --> 00:25:40.859
 And the Israelites in this story, they had a solution to all of these feelings. Their solution was

00:25:40.859 --> 00:25:45.119
 place all of us. We feel like we're going to be able to do that. We're going to be able to do that.

00:25:45.119 --> 00:25:48.959
 If we can get our country back, then we can make sure everything is right in the world.

00:25:49.759 --> 00:25:54.099
 We can make sure that we've done something significant in our lives. We can have an identity

00:25:54.099 --> 00:26:02.019
 to be proud of. We can have hope for the future. If only we can get Israel back. That's why they try to

00:26:02.019 --> 00:26:07.439
 make Jesus the king. Because if he's the king and they can get their country back, then they can be free.

00:26:07.440 --> 00:26:14.960
 And Jesus riding on a donkey is his way of telling them, you're coming to me in the wrong way because

00:26:14.960 --> 00:26:22.680
 you want me to be the wrong kind of savior for you. And guys, we do the same thing. We don't try and

00:26:22.680 --> 00:26:29.299
 start revolutions, hopefully. But what do we do? We say, I'm going to do everything I can to make sure

00:26:29.299 --> 00:26:33.980
 that my future is secure and that all the boxes are in order so that everything's going to be okay in

00:26:33.980 --> 00:26:37.480
 the future. And then I'm going to pray and ask Jesus to just sort of help me with my plans.

00:26:37.940 --> 00:26:45.079
 Make sure that everything goes exactly as I hope that it will. And just as Jesus was saying to them,

00:26:46.519 --> 00:26:51.480
 you're looking to me to be the wrong kind of savior. He says the same thing to us.

00:26:52.640 --> 00:26:59.220
 He refuses to fit inside the small box that we try to put him in, which is fantastic news for us.

00:26:59.220 --> 00:27:07.279
 Why is that fantastic news for us? Because our response and the response of the people in this

00:27:07.279 --> 00:27:13.539
 story places our hope in places that can never fulfill the deepest longing of our hearts and give

00:27:13.539 --> 00:27:20.940
 us the true freedom we desire. See, what Jesus is saying by riding on a donkey is, look, you get rid of

00:27:20.940 --> 00:27:28.019
 Rome. That's great. You please your parents. That's great. You find a spouse. You do something

00:27:28.019 --> 00:27:35.720
 significant with your life. That's great. But you can do all these things and still not have the peace

00:27:35.720 --> 00:27:41.059
 and freedom that you desire because you can do all these things and still be separated from God.

00:27:42.839 --> 00:27:52.960
 But if you have a proper relationship with God and you understand how great and glorious and powerful

00:27:52.960 --> 00:28:00.600
 he is, it doesn't matter what your circumstances in life are, you can have hope. You can have peace.

00:28:00.819 --> 00:28:05.380
 You can know that you are loved. You can know that you are accepted. The deepest longing and desires of

00:28:05.380 --> 00:28:13.579
 your heart can be fulfilled and you can be truly free. That relationship with God is the one thing

00:28:13.579 --> 00:28:21.720
 that we need more than anything else. And how can he make this claim? Because he is God. The God with all

00:28:21.720 --> 00:28:30.079
 authority. One of the biggest reasons we struggle with fear is because our lives are so consumed with

00:28:30.079 --> 00:28:36.480
 the present. We can't like get ourselves to think past today. Some of us maybe even like 10 seconds from

00:28:36.480 --> 00:28:45.460
 now. We're so consumed with the present. And Jesus is saying that we need a bigger perspective.

00:28:45.460 --> 00:28:52.819
 Think about it. If it's true that Jesus is the king of heaven and earth who made everything and

00:28:52.819 --> 00:29:00.360
 sustains everything, every moment of every day, and it's true that this king of the universe died

00:29:00.360 --> 00:29:07.440
 to set us free from our sin, our fear, and death, and that he rose in victory over the grave, and that he

00:29:07.440 --> 00:29:12.940
 promises to raise us with him and to set all things right, what valid cause can we ever have for fear?

00:29:12.940 --> 00:29:19.700
 Literally, if all those things are true, the only thing we ever need to fear is not knowing him.

00:29:21.180 --> 00:29:24.960
 And great news, the Bible tells us how we can know him.

00:29:28.120 --> 00:29:35.660
 Jesus, by coming humbly on a donkey, he shows us that actually all these things are true of him,

00:29:36.340 --> 00:29:41.759
 that he is the king of the universe, that he did come to sacrifice himself for us. And he shows us this

00:29:41.759 --> 00:29:47.140
 because rather than raise up an army, he goes into Jerusalem where he's betrayed by one of his

00:29:47.140 --> 00:29:53.319
 closest friends. Rather than taking the royal robes and the crown that the crowd is so ready to give

00:29:53.319 --> 00:30:00.539
 him, he gets clothed in mocking robes and a crown of thorns. His victory doesn't come through a great

00:30:00.539 --> 00:30:07.140
 show of strength, but by being hung up on a cross like a common criminal. And in that moment,

00:30:07.140 --> 00:30:15.000
 he pays the price for all your sin and my sin and all of our rebellion against him, setting us free

00:30:15.000 --> 00:30:20.740
 from our sin, from death, and from any reason for fear that we could ever have.

00:30:23.540 --> 00:30:28.600
 Because of the king on the donkey, you and I are able to follow this command to fear not.

00:30:28.599 --> 00:30:36.319
 Because of the king on the donkey coming to rescue us, the ruler of the heavens who humbled himself

00:30:36.319 --> 00:30:38.439
 to come down.

00:30:41.399 --> 00:30:45.619
 It means that this week, when the market's in turmoil from a trade war,

00:30:46.119 --> 00:30:49.959
 and you're going frantic, wondering what's going to happen to all your investments,

00:30:49.960 --> 00:30:58.940
 fear not. Jesus is the king who has all authority, even over the markets, and he's with you.

00:31:00.620 --> 00:31:06.140
 It means this week, when your kids come home from school with a note from the teacher about their bad

00:31:06.140 --> 00:31:14.380
 behavior, fear not. Jesus is the king who humbly bore all your shame and all your guilt to set you free.

00:31:15.700 --> 00:31:19.539
 It means this week, when you're in class, and your teacher drops an extra assignment on you,

00:31:19.539 --> 00:31:23.279
 and you're like, oh no, how am I ever going to get all this done in time?

00:31:24.940 --> 00:31:26.299
 Fear not.

00:31:27.759 --> 00:31:31.139
 Because Jesus is the king who casts out fear.

00:31:32.720 --> 00:31:35.980
 Jesus, the ruler of the universe,

00:31:36.680 --> 00:31:37.819
 the king on the donkey,

00:31:38.379 --> 00:31:41.359
 is able to cast out our fear,

00:31:41.420 --> 00:31:44.799
 because he's also the king of glory who reigns in the heavens,

00:31:44.799 --> 00:31:49.680
 and the humble king who set himself on the path to the cross for our rescue.

00:31:50.419 --> 00:31:50.859
 Let's pray.

00:31:52.519 --> 00:31:55.480
 Jesus, we are so in awe of who you are.

00:31:56.519 --> 00:31:57.980
 We're amazed by your greatness.

00:31:58.159 --> 00:32:00.279
 We're amazed by the fact that you have

00:32:00.279 --> 00:32:02.139
 such power that we can't

00:32:02.139 --> 00:32:03.899
 begin to comprehend it,

00:32:03.900 --> 00:32:07.160
 and yet that despite your great power,

00:32:07.280 --> 00:32:09.800
 you would choose to come to us in humility.

00:32:10.900 --> 00:32:14.660
 That you would come to us not to destroy us and judge us,

00:32:14.700 --> 00:32:17.060
 but that you would come to us as a rescuer to save us.

00:32:18.440 --> 00:32:20.300
 And that you would save us in such a way

00:32:20.300 --> 00:32:22.500
 that it's not just a future salvation,

00:32:22.680 --> 00:32:23.720
 but it's one for today

00:32:23.720 --> 00:32:26.019
 that can set us free from the fear

00:32:26.019 --> 00:32:27.460
 that we so easily fall into

00:32:27.460 --> 00:32:29.300
 again and again and again.

00:32:29.299 --> 00:32:33.139
 God, I pray that as we go throughout this week,

00:32:33.240 --> 00:32:35.200
 we would realize the truth

00:32:35.200 --> 00:32:37.519
 that you are the king of the universe,

00:32:38.460 --> 00:32:39.659
 that you're also the God

00:32:39.659 --> 00:32:41.159
 who humbly came to us

00:32:41.159 --> 00:32:43.099
 to rescue us and set us free,

00:32:43.220 --> 00:32:44.279
 and that we would be empowered

00:32:44.279 --> 00:32:45.940
 to live without fear,

00:32:46.700 --> 00:32:47.419
 to live for you.

00:32:48.259 --> 00:32:50.019
 In Jesus' name, amen.