So Colossians chapter 1 verse 15 to 21 says this.
The Son is the image of the invisible God, the firstborn over all creation.
! For in him all things were created, things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities.
All things have been created through him and for him.
He is before all things and in him all things hold together.
And he is the head of the body, the church.
He is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.
For God was pleased to have all his fullness dwell in him and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood shed on the cross.
Once you were alienated from God and were enemies in your minds because of your evil behaviour.
Amen.
Thank you, Yvonne.
I put a typo on the front of there.
So you've got an extra verse from Colossians chapter 1, which I had not originally intended.
But thank you, Yvonne, for following what I wrote on the notice sheet.
That's my fault entirely.
I feel like we should read verse 22.
But now he has reconciled you by Christ's physical body through death to present you wholly in his sight without blemish and free from accusation.
Let's pray and ask for the Lord's help as we come to his word.
Let's pray.
Heavenly Father, we want to pray and ask for your help this morning.
Lord, we're conscious of our own weakness, the weakness of our minds, of our concentration levels, of my speaking abilities.
Lord, we don't trust in ourselves.
We trust in you.
Be gracious to us by your spirit and speak to us through your word this morning, we pray.
Help us, we ask, to leave with a deep sense of your glory and your wonder as we pray in Jesus' name.
Amen.
Sometimes in my idle moments, I don't know whether you do this, but I imagine time traveling.
Anyone ever ponder the wonders of time travel and where you might go and who you might see?
One of the scenarios that runs through in my mind as I imagine time traveling is going back in time and planting in the hands of people stuff that they don't really understand what it is.
Do you know what I mean?
You know, say, putting a Roman soldier in a Tesla, for example.
What would he make of it?
What is it?
And the wonder of AI is now that I can show you a picture of these wonderful things that come into my mind.
What about the idea of giving a Victorian an iPhone?
What would they make of that?
Yeah.
As I kind of ponder these things in my head, eventually the practical part of my brain takes over, which it often does.
And then I go, you know what?
You couldn't only give them an iPhone, could you?
You'd also have to take the whole mobile phone network with you and the Internet.
Otherwise, really, the phone would just be a dead thing in their hand.
And, you know, if you were to take a Tesla to a Roman soldier, you'd also have to take a charging station.
It's hard enough to find one of those in the 21st century.
So never mind finding one all that long time ago.
But if you put those sort of practical concerns to one side, there are some other practical concerns with time travel, it has to be said.
But if you put those aside for one moment, think, why is it that an iPhone would be so overwhelming to a Victorian or a Tesla to a Roman soldier?
Well, really, it's not, I don't think, just because of its capabilities, you know, that an iPhone solves a whole set of problems that a Victorian doesn't really have.
But really, it's because they don't understand where that has come from.
They don't know the story of its development.
They don't know who created it or why it was created.
They don't know for whom it was made.
You know, the point is this, really.
If you're going to understand the purpose of something, you have to also know where it's come from, who made it, what they made it for.
And what I want us to see over the next few weeks in a much more profound way is that the same is true for our lives.
I think that it is probably fair to say that many people in our world, maybe some of us here this morning, live our lives rather like a Victorian holding an iPhone or a Roman soldier driving a Tesla.
Life for us is very, very confusing because we have basically no idea why we're here, who made us, what we're for.
The Victorians missed out on the launch of the iPhone, didn't they, in 2007?
And we've missed out on the launch of our lives.
Where are they from?
What are they for?
You know, and we see that we're capable of some amazing things, don't you?
We can love people.
We can show kindness.
We can heal.
We can build.
We can learn.
We can grow.
We're capable of making art and music.
We can tell stories that move us.
We can even make and operate Teslas and iPhones.
But if we don't understand our origins, life is not just only terribly confusing, but also those brilliant things become meaningless.
Because without knowing our origins, we don't know our purpose.
Now, of course, you don't have to be a Christian to realize that, do you?
Anyone, regardless of their religion or their creed, is obsessed with origin stories.
In the search for meaning and purpose, everyone always has to go back to an origin story, don't they?
It's why when you read a non-Christian book, a secular book on how to deal with anxiety or loneliness,
it will tell you stories about how your ancient ancestors lived in tight communities to care for one another.
You read a management book, desperately trying to work out how to look after the people who work with you,
and they will tell you about how we survived or we lived in caves.
Or you watch the Blue Planet or Life of Mammals, whatever it is.
And they take you back to some sort of speculative origin story.
Because even without the origin story, even the beauty of what you see is sort of robbed of purpose and meaning.
But the problem is with all those origin stories, it's essentially they're speculative, aren't they?
They are best guesses.
Because we weren't there, and so we don't know.
We're just guessing.
Like a Roman soldier in a Tesla wondering, I wonder what this button does.
Now, of course, when you come to the Bible, it's very different to that, isn't it?
The Bible starts with an origin story, but it is unique and different because it is told by the one who was there.
God himself.
And my plan over four weeks over the summer is to give you four sermons on Genesis 1 to 3.
And trying not so much to work through the chapters verse by verse, which is what we often do here.
But rather to come up with and show you sort of four grand origin themes that come from Genesis 1 to 3.
So that we can, by seeing those together, discover the purpose of our lives.
Now, these aren't exhaustive.
Really, Genesis 1 to 3 teach lots and lots of things that we need to know.
But these four themes, I think, are foundational for us.
So I want us this week to consider the God of creation.
Who is it that makes us?
What is he like?
What can we know about him?
What can we see from the act of creation?
Why is that important?
In week two, we're going to think about the world that God makes.
What is this world?
Where does it come from?
How does God make it?
What does that mean for the purpose of creation?
How we're to care for it?
In week three, we're going to think about the people that God has made.
Us, humanity.
What does it mean to be human?
We're told in Genesis that we are made in the image of God.
What does that mean?
What is that supposed to look like in our lives?
And finally, we're going to consider the corruption of creation.
What's gone wrong?
What?
We all know that we live in a broken world.
Why did that happen?
How did it happen?
And what does that mean for life now?
And so this morning, we're going to start off by thinking about the God of creation.
And really, we're not really going to get past, really, the first three verses of Genesis chapter one.
So turn to Genesis chapter one, if you're not yet there in a Bible, page three in your Bibles.
And I want to try and start for you with a sentence summary of everything that I'm going to say.
I think sometimes sermons where you're not just working verse by verse can be confusing, can't they?
You can easily get lost.
So what I'm going to do is tell you right from the beginning what I'm going to tell you.
And then we're going to unpack it and work through it.
So here's a sentence summary of what Genesis one to three teach us about the God of creation.
We find this, the God of creation is an eternal and Trinitarian God who makes everything from nothing for his glory.
Now, every word in that sentence is important.
We're going to try and unpack it together.
The God of creation is an eternal Trinitarian God who makes everything from nothing for his glory.
So let's start with the eternal God.
Genesis chapter one, verse one, in the beginning, God, in the beginning, God.
In other words, Genesis one is the story of the creation of the universe.
It is not the story of the creation of God himself, because God was already there in the beginning.
God, the God of the Bible is the one who did not need to be made,
the one who has no beginning and has no end.
He is without origin.
Now, I know that's all really obvious, isn't it?
But let me try and show you how foundational and significant that is.
God here is eternal, right?
So it's not so much that before Genesis chapter one, verse one,
he has been sitting around on a sofa with nothing to do for endless years and years and years,
and then decided, well, I'm going to make the universe, right?
He's not like a teenager on summer vacation, bored in eternity, thinking,
well, what am I going to do with these endless weeks that are expanding in front of me?
Oh, let me draw a picture, right?
No, that's not what he's doing.
That's not what he's deciding.
Rather, God in Genesis one exists before time itself.
God is the origin of time in Genesis one,
existing not so much in an eternal sequence of moments,
but in eternity before moments themselves existed.
Now, I know this very quickly gets confusing.
Eternity is not something that we can get our heads around.
But without this foundation stone,
it's fair to say that nothing about our existence will make any sense at all.
You might be one of those people who says,
or has said, or has friends who say,
listen, science disproves the existence of God.
I don't believe in God.
I believe in science.
Now, people used to say that a lot.
I don't think people say it quite as much,
because it is actually nonsense, isn't it?
Because you know, don't you,
that science can neither prove nor disprove the existence of God.
Because by definition, Genesis chapter one, verse one,
God existed before anything that you could put in a test tube could be there.
So you can't prove or disprove the existence of God,
because God is the one who has always existed outside of this creation,
not of this time.
He is other than this creation.
He is eternal.
He was before.
Now, perhaps you're not a Christian this morning,
or you're just not really sure.
Perhaps you maybe don't even think it's very important.
You just get on with things.
Don't think about it that much.
Well, here's the thing.
Everything that you just get on with, right?
Everything that you experience in this life,
everything that you enjoy,
it comes from somewhere.
What you can see necessarily has been made by someone or something
that you can't see that is not part of this creation itself.
And that someone is, says Genesis chapter one, verse one,
the God of the Bible.
It's not just Genesis chapter one that tells you that.
We're told in the New Testament,
this God, despite existing outside of creation,
outside of time, puts on flesh.
He's born in history.
That you and I might know him,
because it is impossible for us to know things
outside of the material universe and outside of time.
He puts on flesh and comes and born in history,
so that we must not live our lives in ignorance of him,
because he has not given us that option.
Because he has come into creation that we might know him.
Not that we might discover him by science,
but that we might discover him by revelation.
He has revealed himself.
But God is not just eternal, is he?
We also find in this passage that he is Trinitarian.
By that I mean that God is Trinity,
Father, Son, and Holy Spirit.
One God, three persons.
Look with me carefully at verse one and two.
It's clear that this is the origin of the heavens and the earth.
In the beginning, God created the heavens and the earth.
God creates matter in the universe.
But verse two, that creation is itself formless and empty.
Now the earth was formless and empty.
Darkness was over the surface of the deep.
Now we're going to come and think about this a lot in coming weeks.
But the pattern of Genesis one is that this formless and empty heavens and earth
that's created by God in verse one,
is then formed in verses three to 13 and filled in verses 14 to 31.
In other words, God is not just the source of the creation.
He doesn't just create matter and set it in motion and then retreat.
No, he is the source, the sustainer, the designer.
He is intimately involved in all that he has made.
And he doesn't do that, we notice, as a singular reality.
But as he is, the triune God, Father, Son, and Spirit.
So look at verse two.
It's the Spirit of God, you're told,
who is hovering over the waters that he has made.
Literally, the Spirit is brooding over the waters.
In Deuteronomy 32, it's used of an eagle circling over its young, brooding over them.
And then in verse three, God speaks,
and God said,
so that the eternal God who makes the decision to create
and is the origin of all things in verse one
is also the Spirit of verse two and the Word of verse three.
Now, of course, you see it more clearly as you read the rest of the Bible.
If you like the rest of the Bible,
and this is someone else's illustration,
but I'm going to borrow it for a moment,
in someone else's illustration,
the idea is that the New Testament puts the lights on
so that you can see what's really there in the Old Testament,
but you can't see it so clearly without the light.
And now when the New Testament puts the lights on,
you see John chapter one, verse one,
in the beginning was the Word,
and the Word was with God,
and the Word was God.
He was with God in the beginning.
Through him, all things were made.
Without him, nothing was made that has been made.
This is Jesus, God the Son, in creation.
So in Genesis chapter one,
there are three distinct persons working together in one creation task,
in the economy of their persons,
each playing a part,
but all achieving the same end.
As the world is formed and filled
in accordance with the plan of the Father,
through the Word of the Son,
in the power of the Spirit.
Now, I know, some of you are loving this,
because you love being up in the clouds,
thinking these kind of great thoughts, right?
Others of you are like,
oh my goodness, Steve,
will you say something that I understand?
Right, let me try and land this with an illustration
to try and give you the significance of what's going on.
I don't know whether this happens in your flat or your home,
but normally if you go into the kitchen,
you can tell who's been there by what's left behind, right?
I would imagine in this kitchen,
it's probably a teenager.
But, you know, you can see, can't you?
You can go in and go,
okay, I know who's been here
because this is the sort of thing that they create, right?
This is the sort of mess that they make when they're cooking.
Or maybe you have a flatmate who's a brilliant cook,
or they bake cakes,
and you walk into the kitchen,
you can smell them,
and you go, oh yeah, they've been here,
I can see it.
Their fingerprints are all over what has been made.
Now, that's what's going on in Genesis chapter one.
You know, you don't have the clearest explanation
of the Trinity in Genesis chapter one.
It becomes clear as you read the rest of the Bible.
But the fingerprints of a triune God
are all over everything that he has made.
You know, think about what's going on here.
This is unity and diversity, isn't it?
This is one God, but in three persons.
Not dividing the work into three parts and each doing it,
but all working together,
distinct from one another,
but unified in purpose.
And that's our world, isn't it?
Our world is so diverse.
There's so many different things going on, right?
You know that, don't you,
if you studied geography or biology or something.
This is so complicated.
There's such a diversity of things going on in our world,
but it's united and it works together.
Why is that?
It's the fingerprints of the God who made it.
What about marriage?
What about the unity of a man and a woman,
different to one another?
This is why the Bible's definition of marriage
is a man and a woman.
It's because they are different to one another
and yet united together.
It is an image of who God is and what God is like.
The Trinitarian God makes total sense
of what we discover in the world.
We see this unity and diversity all the time.
And let me tell you,
there's a really important sense
in which evolution can never explain that to you.
Neither can Islam,
because there's no Trinity.
And the Trinitarian God's fingerprints
are over all that we see and experience.
Let me try and put it this way.
If I said before,
what you can see implies someone or something
that you can't see that made it
or from which it comes.
If you can say that,
now you can say even more clearly
that what we can see implies not just any God,
but it implies the Christian God,
Father, Son, Spirit.
A God who plans,
a God who speaks,
powerfully makes,
a God who is implied in all that he's made,
a God who we can know ultimately through Jesus Christ.
As incredibly,
in the plan of the Father,
in the word of the Son,
in the power of the Spirit,
he not only makes you,
but can save you also.
Now, let's return to our sentence for a moment.
The God of creation is an eternal Trinitarian God
who makes everything from nothing for his glory.
Let's think about making everything from nothing.
Now, we've covered some of this already.
We saw that God eternally existed
before anything that he meant.
God was when nothing else was, right?
Before time, before matter.
But here the point is that God doesn't create
by taking stuff that already exists
and molding it into something.
That's how you and I make things, isn't it?
But God instead speaks
and then what didn't exist starts to exist.
God makes from nothing by speaking.
Now, we're going to return to this idea next week,
but notice that the glory of God in Genesis 1
is not so much about the speed with which he creates.
It's not that God is amazing
because he takes six days and not a billion years.
Really, it seems that the days in Genesis 1
are about the structure
and the beauty of what God has made.
The glory of creation is that God makes the world
from nothing by speaking.
In Jeremiah chapter 10,
God is comparing himself to the idols of the nations
that Israel have become so obsessed with.
They've kind of been dragged away
to follow the idolatry of the nations around them.
And his comparison is not,
hey, listen, the God of the Bible,
the God of Israel, he's the real God
because he's like much faster than these idols.
No, his comparison is that these idols
are made from the stuff of this world,
whereas God makes this world from nothing
just by his wisdom.
It says this, Jeremiah chapter 10, verse 12,
but God made the earth by his power.
He founded the world by his wisdom
and stretched out the heavens by his understanding.
Now, theologians call this by the Latin name.
God creates ex nihilo.
It's from nothing, out of nothing.
And this sets God apart.
You and I create, as we mentioned,
from the things around us.
You know, I give you some Play-Doh.
You can make a snowman.
Some of you might be able to make something
more complicated than a snowman.
Others of us, that would be the peak
of our creative ability.
But God does not need the Play-Doh
in order to make the snowman.
He can call it into existence by speaking.
Romans chapter 4, verse 17 says,
the God who gives life to the dead
and calls into being things that were not.
Hebrews chapter 11, verse 3 is exactly the same.
By faith, we understand that the universe
was formed at God's command
so that what is seen was not made out
of what was visible.
God spoke it into existence.
That the verb used in Genesis chapter 1, verse 1
for create is the Hebrew verb bara,
which implies making from nothing, right?
That verb is never used in the Bible
for anyone other than God himself
because God alone is the God who can do this.
And this is hugely significant.
You know, you and I don't come
from a sort of eternal gloop
that's been swirling around for eternity
that God decided to take his hands on
and kind of form into something,
existing for no reason with no origin.
No, we exist because God called us into existence.
He spoke us into existence.
What was not came to be.
Now, we'll think some more about the how
and the days and all that sort of stuff
in the weeks to come.
But right now, this is the point.
You and I are here because God said we would be here.
But let me just show you one more thing about this
because this is really profound and significant.
And I want you to turn with me to Psalm 51.
It's not on the screen,
so you're going to have to turn to it.
It's page 573 in your church Bibles.
It's 573, Psalm 51.
Now, Psalm 51, you might know.
If you know a Bible, you will know this.
It doesn't matter if you don't know it.
But Psalm 51 is the psalm that David writes
after he's committed adultery with Bathsheba.
Bathsheba was married to Uriah.
Uriah was fighting in the army.
David saw her.
He took her.
He slept with her.
She got pregnant.
He murdered her husband.
And then he is confronted by the prophet Nathan,
and he repents, and he writes Psalm 51.
And he's exposed.
He calls out for God's forgiveness.
But listen to how he prays.
Pick it up in verse 7.
You know that sense, don't you,
of the sin in our lives.
The things that we've done wrong
give a sense of dirtiness.
We need to be washed clean.
Let me hear joy and gladness.
Let the bones you have crushed rejoice.
You see that sort of sense, can't you,
that he's weighed down by his sin.
What he's done wrong is weighing on him
and crushing him.
Hide your face from my sins
and blot out all my iniquity.
He knows that the problem with his sin
is not just a problem between him personally,
but between him and God.
It's the fact that God sees his sin
that causes him trouble.
And then he says, verse 10,
Create in me a pure heart, O God,
and renew a steadfast spirit within me.
Do you not cast me from your presence
or take your Holy Spirit from me.
Restore to me the joy of your salvation
and grant me a willing spirit to sustain me.
And there in verse 10,
David is using that verb, bara, again.
The Genesis 1 verse 1 verb.
Create in me a pure heart, O God.
What he's saying to God
is not there is something in me, God,
that you can mold into a heart that loves you.
He's saying the opposite of that, isn't he?
He's saying, as I look inside myself,
I see, God, that there is nothing in me
worthy of loving you and trusting you
and living for your glory.
If I'm going to do that, God,
you need to create in me
something that doesn't yet exist.
Speak into existence a pure heart
that loves you.
Listen, if you're not a Christian this morning,
the wonderful story is that you have been made by God.
But the brilliant news is that you can be remade by him
through the Lord Jesus.
Create in me a new heart
because there is nothing in us
as we were weighed down by our sin.
There is nothing in us that God can take
and mold into something worthy of himself.
He needs to start again.
Please do a Genesis 1-1 miracle in my heart
is what David is praying.
Paul says in 2 Corinthians 5, verse 17,
therefore, if anyone is in Christ,
the new creation has come.
The old is gone.
The new is here.
All this is from God.
That's what we need, isn't it?
God creates from nothing.
Finally, for his glory.
For his glory.
This is why God makes all that he makes.
See, it's obvious, I hope,
from Genesis 1-1,
you can come back there if you're still in Psalm 51,
you can see, hopefully,
that God isn't compelled to make the world, right?
He is not compelled to create the universe.
There is no external force
forcing God to make and create the universe
because there is nothing other than him
in the beginning, right?
He is there alone in eternity,
in the beginning,
in the person of Father, Son, and Spirit.
And in his freedom in eternity,
God chooses to make the world.
Why?
Well, because God in himself is the creator.
This is who God is.
God is the God who makes.
He is a creator God.
How do you know that the God of the universe
is a creator God?
Well, because he creates
and because we're here.
He has made you and me.
And so everything that is made
shows the glory of the creator.
It's its reason for being.
We are here
because our universe is ruled and made
by a creator God.
That's why we're here.
That's why our world is here.
So the mountains of Switzerland,
the lakes of Italy,
the seas and the coast of Greece,
are here because the glorious creator
said they would be.
You might make a painting
or create a piece of music
or build a house
or paint a wall
or write a story
or cook a meal.
And everyone thinks,
oh, that's amazing.
I've never tasted anything like this.
This is incredible.
You are a great chef.
You're a glorious chef.
I've never heard music like this.
You are a wonderful musician.
You're fantastic.
In the same way,
on a totally different scale,
everything that we experience
in this world
and enjoy in this world
comes from this God
in his glory.
And you see it, don't you?
And you know that God made this
from nothing,
by speaking,
unparalleled glory and greatness.
There is no God like this God.
There is no one like this one.
The one who in eternity
makes the decision
to create the world,
a decision that brings into existence
all that we can see
and the heavenly realities
that we cannot see.
All from a God
who did not need to make it
but is independent
from his creation
but revealed by it
so that we can say
the God who makes the world
is an eternal Trinitarian God
who makes everything
from nothing
for his glory.
Now in each of these four weeks
I want to finish
with a big application point.
What is the point of this?
What is it that flows from this?
And here's the question for us.
If God is like this,
if this sentence summarizes
who God is
as he makes the world,
what difference does that make
to you and me?
What does that mean
about the purpose of our lives?
Well let me say
it means
that you and I
are made for the purpose
of worship.
That's what we're made for.
Literally
your life,
my life
has been given to me
to show the worth,
value,
glory
and greatness
of God.
Praise God.
If you are living your life
for something else,
if you think your life
is about making you
look great,
if you think your life
is about making your kids
look great,
if you think your life
is about acquiring things,
you will find your life
deeply confusing
and dissatisfying
and ultimately
it will break you
because you were made
to worship.
Now
that
creation
instinct to worship
is so deep
in you and I
that if we do not
worship the God
who made us
we will try
worshipping anything.
Right?
We've
got a flat
where our daughter lives
which is in there.
You can hear QPR.
Right?
And they were playing
yesterday.
They scored twice
yesterday which is
like a remarkable
achievement.
and you can hear them
rejoicing,
worshipping
the glory of their players.
Right?
What is it?
I mean,
there's nothing wrong
in enjoying football,
is there?
Probably.
Right?
But for many people
it's a substitute,
isn't it?
We are made to worship.
There's something empty
and hollow about our lives
if we're not giving glory
to someone or something.
And that is why
you are made to worship
this God.
And if you're not
worshipping this God,
the one for whom
you were made,
it will break you.
And worship doesn't mean
attend a church
and sing a few songs
on a Sunday,
does it?
I mean,
it doesn't mean less than that
but it means a whole lot more,
doesn't it?
It means that the point
of all of our lives
is to glorify God.
Everything that we do,
whether that's at work
or at home.
You have nothing
in your life
that you didn't receive
from the hand of God.
We have no greatness
that hasn't come to us
as a gift from Him.
You have no ability
that doesn't ultimately
belong to Him.
You owe everything to Him.
All things are from Him
and to Him
and for Him
and to bring Him glory.
And the extent to which
you find your purpose
and your joy in that
is the extent to which
you will enjoy life
and find it meaningful
and hopeful.
Let me pray
and then we'll sing together.
Amen.
Heavenly Father,
we thank you
that you have revealed
yourself to us
that we don't have to guess
where we came from
or for what purpose
we were made
because you have told us
in your word
that you are the creator
of all things
eternally,
Father, Son, and Spirit,
making from nothing
by speaking
for your glory.
we pray
that we might find
our purpose,
our meaning
in worshipping you
and we recognise
like King David
that we are incapable
of that worship
on our own.
So create in us
new hearts,
we pray,
that love you,
that praise you
and worship you
and live all of their days
for your glory
and not their own.
as we pray
in Jesus' name.
Amen.