WEBVTT

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 Let us read together from the New Testament, from the Gospel of Matthew, chapter 14, verses 22-33.

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 And this is the text from which we will have our sermon tonight.

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 This is the word of the Lord.

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 Immediately, Jesus made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.

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 And after he had dismissed the crowds, he went up on the mountain by himself to pray.

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 When evening came, he was there alone.

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 But the boat by this time was a long way from the land, beaten by the waves, for the wind was against them.

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 And in the fourth watch of the night, he came to them walking on the sea.

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 But when the disciples saw him walking on the sea, they were terrified and said,

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 It is a ghost.

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 And they cried out in fear.

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 But immediately Jesus spoke to them, saying,

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 Take heart, it is I.

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 Do not be afraid.

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 And Peter answered him,

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 Lord, if it is you, command me to come to you on the water.

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 He said,

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 Come.

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 So Peter got out of the boat and walked on the water and came to Jesus.

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 But when he saw the wind, he was afraid.

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 And beginning to sink, he cried out,

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 Lord, save me.

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 Jesus immediately reached out his hand and took hold of him, saying to him,

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 Oh, you of little faith, why did you doubt?

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 And when they got into the boat, the wind ceased.

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 And those in the boat worshipped him, saying,

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 Truly, you are the Son of God.

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 This is God's holy word.

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 Tonight we are continuing our study on the questions that Jesus asked.

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 And the context for the question tonight is one of the more famous stories in the Bible of Jesus walking on the water.

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 It's so famous that it's become a bit of a cultural reference, even an idiom.

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 I mean, even hip-hop artist Eminem wrote a song called Walk on the Water,

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 describing the pressure he feels to live up to expectations and how impossible this is.

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 So it's become an idiom for doing the impossible.

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 One of my favorite movies when I was a student was a movie called Tombstone,

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 about legendary U.S. Marshall and the Wild West, Wyatt Earp,

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 and his reputation, things that were documented about him, was how invincible he was.

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 There's actually one situation that's shown in the movie where there is documentation where bullets are whizzing all around him,

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 so much so his long black coat had bullet holes all in it.

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 His boot heel had a bullet in it lodged.

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 His saddle had a bullet lodged.

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 He was untouched.

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 And Doc Holliday, who's another famous Wild West gunslinger,

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 used to talk about his friend Wyatt Earp and how invisible he was.

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 And in this situation, after it was over, they were like,

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 where is Wyatt?

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 He said, he's down by the creek, walking on water.

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 It has become one of those things that is just said when the impossible has happened,

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 or something can't be true.

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 And here we have Jesus walking on the water, but also Peter.

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 And we get the question that we're going to be talking about tonight.

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 Why did you doubt?

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 Now, the context of our passage in Matthew 14 that Corey just read,

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 number one, it talks about Jesus sends them into the struggle.

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 This event comes right after Jesus has fed the 5,000.

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 And in verse 22, it says,

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 immediately he made the disciples get into the boat.

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 When you look at this word made, it actually could be translated as compelled.

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 He compelled them to get into the boat and go to the other side.

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 It's very strong language.

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 And the question would be, why did he make them go into this situation?

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 Some scholars have tried to explain it.

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 John 6 is a parallel passage.

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 And in John 6, 15, after he fed the 5,000, it says,

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 Jesus, perceiving then that they were about to come and take him by force to make him king,

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 Jesus withdrew.

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 So after he's done this miracle, the people are like,

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 we want a king that can feed us out of loaves and fishes, feed 5,000 men.

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 Some have estimated there could be as many as 20,000 people there.

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 He's done this incredible miracle.

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 We want a king like that.

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 And it says, Jesus immediately made the disciples get into the boat.

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 Jesus knows what's going to happen.

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 He's all knowing.

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 He knows the situation that he's sending the disciples into.

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 And they go into this situation that's going to be a big struggle.

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 They're walking in obedience.

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 They're going into this time of struggle as they're walking into obedience.

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 Jesus, on the other hand, in verse 23 of our passage,

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 says that he stayed behind to dismiss the crowds.

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 And then he was going to go off to be by himself.

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 Now, this is something that Jesus would often do.

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 Luke 5, 16 talks about this was a customary thing that Jesus would do,

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 to go be by himself, to pray to the Father.

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 He's going to be with God.

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 Now, some commentators are putting all this together and saying,

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 Jesus might be going to pray

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 because he's getting the exact same temptation that Satan tempted him with in the wilderness.

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 The opportunity to get the crown without the cross.

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 And some commentators are saying,

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 Jesus is going away to be with the Father

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 because this actually is a temptation to avoid the wrath of God on the cross.

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 And so he's going off to pray.

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 Others commentators would say

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 that he's actually preparing for the ministry that's ahead of them immediately to the Gentile regions.

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 Whatever reason it is,

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 Jesus is attempting to retreat to go be with his Father.

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 And while that's happening,

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 while he's going away to pray,

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 the disciples are in the boat,

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 in the middle,

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 and they're rowing and not getting anywhere.

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 They are struggling.

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 It's now evening.

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 The wind is against them.

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 Verse 24 says they're being beaten by the waves.

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 Now, this is a little bit of a different situation than when Jesus calms the sea,

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 when they're actually feeling like their lives are in danger.

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 This is more not yet danger,

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 but they're really struggling.

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 They're having to work really hard.

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 They're attempting to do what Jesus told them to do.

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 It says it's in the fourth watch,

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 which is between 3 and 6 a.m.

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 So if you do the math,

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 they've been rowing or trying to get to the other side

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 for about six to eight hours.

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 And it's pretty amazing that they didn't turn back at this point.

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 They are still walking in obedience,

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 trying to fight against the wind.

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 Now, you've got to keep in mind that

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 at least four of these men were fishermen.

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 They're used to getting into the boat.

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 They're not.

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 This is not something unusual,

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 the winds that come into the Sea of Galilee.

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 Kelly and I, this, and Hannah Ryan, this summer,

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 we actually went to the Isle of May near Enstruther

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 and went to see the puffins.

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 And if you go on one of these boats,

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 sometimes you catch the wind in the Firth of Forth.

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 It's kind of open to the North Sea, not too far.

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 It's not protected by some of the land.

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 And you get some pretty rough water.

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 So these little tours out to the puffins

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 are these ex-fishermen that are now guides

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 and kind of doing this thing with the boats.

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 And the wind is coming.

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 All of a sudden, it feels like we're on an amusement park ride.

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 I mean, we are going up and down, side to side.

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 We're kind of looking at each other like, this is fun.

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 And then the people across from us are like,

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 I'm going to be sick, right?

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 And so all of a sudden, not to get too graphic,

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 but people are getting sick.

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 And these fishermen, these ex-fishermen that are on this boat

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 are just acting like this is just another day.

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 They are ready.

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 Kelly kind of joked that they're kind of part like nurses,

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 kind of part fishermen or whatever.

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 They're just coming with their bags

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 and they're kind of balancing themselves

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 and they're cleaning up messes that are being made.

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 They're not thrown off at all.

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 And one of the things you've got to understand

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 is these fishermen in the boat,

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 they don't get just necessarily thrown off by wind.

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 But it says that they are really struggling.

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 They've made it, John says, about three to four miles

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 out in the middle of the sea.

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 But they didn't turn back.

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 They were walking in obedience.

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 Their struggle came as they were being obedient to the Lord.

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 So this is not like Jonah who's running

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 and a storm comes as a way for the Lord,

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 bringing about discipline.

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 And one of the things we just have to keep in mind

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 is oftentimes we feel like when we're struggling in life

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 or something really terrible is going on,

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 we're like, what did I do to deserve this?

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 What did I do to cause this?

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 And often we just need to understand

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 that struggle often comes in the midst of obedience.

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 And we're going to see more about that.

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 But we need to understand

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 this wasn't because they were being unwise or disobedient.

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 They were walking in obedience

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 as he was sending them in the midst of struggle.

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 And we just need to understand

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 that Jesus will send us into the struggle

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 in order for us to see the glory.

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 And we're about to see the glory of Jesus.

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 In this passage,

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 we can tell from this passage

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 that Jesus's aim wasn't to end their struggle

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 because it says he knew they were struggling

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 and he was actually walking on the sea,

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 it says in Mark,

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 that he meant to pass them by.

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 He could have stopped the struggle at any moment.

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 We see later that he just says peace

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 and the sea can be still.

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 He could have just prayed to his father

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 while he was praying.

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 He could have just prayed that the struggle would end,

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 but he didn't.

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 The struggle was necessary for them to see the glory.

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 So the next thing we see

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 is he sent them into the struggle,

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 but then he comes to them in the struggle.

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 Jesus comes walking on water.

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 They are terrified because they think it's a ghost.

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 The word that's used there

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 is where we get phantom or apparition.

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 Again, they're not unfamiliar with the Sea of Galilee,

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 but they've never seen anything like this,

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 a ghost or something walking on the water.

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 And as Mark, I mentioned earlier,

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 Mark mentions that Jesus intended to pass by,

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 but the text helps us to see

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 that Jesus was coming to them

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 because they were terrified.

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 They were crying out in fear

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 and he comes to them.

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 When I was a kid, I was very, very young.

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 One of my earliest memories.

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 My mom had talked my dad

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 into doing some little face mask thing

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 that was like green.

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 And it was after we kids had gone to bed,

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 but as kids often do,

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 I get up and I walk into the bathroom,

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 the toilet,

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 and I see my dad there in a green mask.

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 And I'm a little kid

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 who's fascinated with Incredible Hulk.

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 I think Incredible Hulk is in our house.

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 And I just scream and start crying.

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 And I think my dad laughed a little bit,

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 but he came to me and he says,

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 it's okay, son.

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 It's me.

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 It's daddy.

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 And that calmed me down a little bit,

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 but obviously it's still etched in my mind

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 because I think I was like two years old, seriously.

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 It was like when I shouldn't be having memories.

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 It was etched there.

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 But he came, it's me.

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 Everything is okay.

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 Don't be afraid.

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 And that's what we have here with Jesus.

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 He comes to them because they're terrified.

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 And he says,

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 it is I.

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 Take heart.

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 Don't be afraid.

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 And one of the things that is just so fascinating

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 is this phrase here,

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 it is I,

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 is actually the words in Greek,

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 ego eimi,

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 which is translated,

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 I am.

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 Take heart.

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 I am.

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 Don't be afraid.

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 Jesus here is using the covenant name

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 of the God of Israel,

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 telling them,

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 I am is with you.

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 Do not be afraid.

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 Through that understanding that he is the I am,

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 they can take courage.

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 They can take heart and have courage.

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 Peter then says,

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 well,

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 if it is you,

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 command me to come to you.

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 So Peter comes to Jesus.

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 Now,

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 this is very interesting.

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 Matthew is the only gospel writer

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 that includes this part about Peter

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 going out of the boat onto the water.

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 Now,

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 as you may know,

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 many believe that Mark's gospel

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 is kind of like Peter's account

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 of what's happening.

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 But Mark leaves this part out.

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 Why is that?

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 Well,

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 why is Matthew addressing it?

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 We believe that Matthew was writing

00:13:29.039 --> 00:13:30.159
 to a Jewish audience,

00:13:30.159 --> 00:13:31.839
 and this could have been one of the ways

00:13:31.839 --> 00:13:33.859
 that he is proving that Jesus,

00:13:34.199 --> 00:13:34.679
 in fact,

00:13:34.859 --> 00:13:37.239
 is the God of the Bible,

00:13:37.339 --> 00:13:38.319
 the God of Scripture,

00:13:38.599 --> 00:13:39.539
 the I am.

00:13:39.539 --> 00:13:43.339
 When he's making this potential allusion

00:13:43.339 --> 00:13:46.459
 to how Moses led the people of Israel

00:13:46.459 --> 00:13:47.939
 through the Red Sea,

00:13:48.439 --> 00:13:49.740
 the great I am here

00:13:49.740 --> 00:13:53.120
 still leads his people across the sea.

00:13:53.459 --> 00:13:56.439
 This could be why Matthew includes it.

00:13:56.819 --> 00:13:57.120
 Ultimately,

00:13:57.279 --> 00:13:59.599
 the gospel writers probably left this part out

00:13:59.599 --> 00:14:00.199
 about Peter

00:14:00.199 --> 00:14:03.259
 because they didn't want him to get the glory.

00:14:03.959 --> 00:14:04.339
 Seriously,

00:14:04.559 --> 00:14:06.219
 it's more about Jesus

00:14:06.219 --> 00:14:07.439
 than it is about Peter.

00:14:07.440 --> 00:14:11.320
 But while Matthew includes this about Peter,

00:14:11.460 --> 00:14:13.880
 we get to learn something about faith.

00:14:14.640 --> 00:14:16.280
 But here the focus is on Jesus.

00:14:16.460 --> 00:14:17.860
 He is the great I am

00:14:17.860 --> 00:14:20.200
 who has the winds and the seas of his command.

00:14:20.840 --> 00:14:23.000
 We're reminded of Job 9-8

00:14:23.000 --> 00:14:23.500
 where it says,

00:14:23.780 --> 00:14:25.280
 God alone stretched out the heavens

00:14:25.280 --> 00:14:27.780
 and treads on the waves of the sea.

00:14:28.320 --> 00:14:30.940
 Jesus is this creator God.

00:14:31.920 --> 00:14:33.820
 And Peter asked to go out to him.

00:14:34.040 --> 00:14:34.380
 He says,

00:14:34.480 --> 00:14:36.160
 command me to come to you.

00:14:36.159 --> 00:14:37.719
 Now Peter's a fisherman.

00:14:37.919 --> 00:14:38.879
 He's been on this water

00:14:38.879 --> 00:14:40.980
 a thousand times or more.

00:14:42.039 --> 00:14:43.879
 He's never walked on it before.

00:14:44.159 --> 00:14:45.459
 So it's pretty crazy

00:14:45.459 --> 00:14:47.799
 that he would even think to ask this.

00:14:48.679 --> 00:14:49.819
 But he's bold.

00:14:49.899 --> 00:14:50.620
 And he says,

00:14:50.939 --> 00:14:52.459
 command me to walk on the water.

00:14:52.519 --> 00:14:53.219
 That's crazy.

00:14:53.860 --> 00:14:54.839
 But what's crazier

00:14:54.839 --> 00:14:56.339
 is he actually does it.

00:14:56.539 --> 00:14:58.079
 He gets out of the boat.

00:14:58.339 --> 00:15:00.740
 He shows so much faith in Jesus

00:15:00.740 --> 00:15:02.039
 to get out of the boat

00:15:02.039 --> 00:15:03.839
 and to come toward him.

00:15:03.840 --> 00:15:06.540
 But in a moment,

00:15:07.399 --> 00:15:08.800
 Jesus is about to say,

00:15:09.000 --> 00:15:10.480
 oh, you of little faith,

00:15:10.860 --> 00:15:12.360
 why did you doubt?

00:15:13.040 --> 00:15:13.460
 And I'm like,

00:15:13.540 --> 00:15:14.100
 little faith,

00:15:14.160 --> 00:15:14.720
 are you serious?

00:15:14.780 --> 00:15:15.860
 He's the only one

00:15:15.860 --> 00:15:18.540
 that had the belief in Jesus

00:15:18.540 --> 00:15:19.100
 to say,

00:15:19.180 --> 00:15:20.379
 let me come to you.

00:15:20.519 --> 00:15:21.720
 If you command it,

00:15:21.860 --> 00:15:22.899
 I can do it.

00:15:23.139 --> 00:15:24.620
 Let me come to you.

00:15:24.980 --> 00:15:27.480
 How is it that he can be so bold

00:15:27.480 --> 00:15:28.440
 and full of faith

00:15:28.440 --> 00:15:29.600
 in one moment

00:15:29.600 --> 00:15:30.740
 to ask for this?

00:15:31.780 --> 00:15:32.580
 But then,

00:15:33.200 --> 00:15:34.040
 all of a sudden,

00:15:34.140 --> 00:15:36.060
 his faith is too small.

00:15:37.200 --> 00:15:38.940
 And this is how we learn

00:15:38.940 --> 00:15:40.720
 so much about faith.

00:15:41.440 --> 00:15:42.160
 Peter doubts.

00:15:42.700 --> 00:15:43.680
 Peter gets out of the boat

00:15:43.680 --> 00:15:44.860
 and he's walking on the water

00:15:44.860 --> 00:15:45.440
 to Jesus.

00:15:46.000 --> 00:15:48.060
 But when he saw the wind,

00:15:48.720 --> 00:15:49.640
 he was afraid.

00:15:50.040 --> 00:15:51.200
 And he started sinking.

00:15:51.340 --> 00:15:52.820
 Now, like Corey was just talking about,

00:15:52.880 --> 00:15:54.020
 you can't see oxygen.

00:15:54.659 --> 00:15:57.259
 He could see the effects of the wind.

00:15:57.460 --> 00:15:59.419
 Just like on our way to the Isle of May,

00:15:59.460 --> 00:16:00.699
 when the wind starts blowing,

00:16:01.019 --> 00:16:02.600
 it starts churning up the water.

00:16:02.899 --> 00:16:03.879
 All of a sudden,

00:16:04.100 --> 00:16:04.980
 things are different.

00:16:05.379 --> 00:16:07.019
 The circumstances changed.

00:16:07.720 --> 00:16:09.840
 And he gets afraid.

00:16:10.899 --> 00:16:12.379
 And when he starts sinking,

00:16:12.539 --> 00:16:13.240
 what does he do?

00:16:13.819 --> 00:16:16.519
 He takes his eyes off of Jesus.

00:16:17.519 --> 00:16:19.679
 When the circumstances changed,

00:16:19.799 --> 00:16:22.159
 he took his eyes off Jesus.

00:16:22.159 --> 00:16:24.679
 Things were pretty crazy around him.

00:16:24.719 --> 00:16:26.600
 And that's what he was focusing on

00:16:26.600 --> 00:16:29.399
 instead of focusing on Jesus.

00:16:29.659 --> 00:16:31.500
 He believed in Jesus enough

00:16:31.500 --> 00:16:32.659
 to get out of the boat,

00:16:33.159 --> 00:16:36.219
 but he didn't fix his eyes on Jesus.

00:16:37.019 --> 00:16:38.759
 That great act of faith,

00:16:38.879 --> 00:16:39.240
 seemingly,

00:16:39.379 --> 00:16:40.219
 to get out of the boat

00:16:40.219 --> 00:16:41.679
 is negated right here

00:16:41.679 --> 00:16:44.579
 by focusing on the circumstances instead.

00:16:45.159 --> 00:16:46.459
 What do we learn about faith?

00:16:47.860 --> 00:16:49.639
 Faith, as many have said,

00:16:49.639 --> 00:16:52.059
 it's not about the strength of your faith.

00:16:52.459 --> 00:16:55.039
 It's about the object of your faith.

00:16:55.799 --> 00:16:57.339
 He took his eyes off Jesus.

00:16:58.759 --> 00:17:00.719
 The object of this one

00:17:00.719 --> 00:17:02.079
 that we believe in.

00:17:02.199 --> 00:17:04.579
 He took his eyes off of Jesus.

00:17:05.119 --> 00:17:06.059
 And he cried out,

00:17:06.240 --> 00:17:07.599
 Lord, save me.

00:17:09.359 --> 00:17:09.799
 And it says,

00:17:09.920 --> 00:17:12.539
 Jesus immediately reached out his hand

00:17:12.539 --> 00:17:14.139
 and took hold of him.

00:17:14.279 --> 00:17:15.779
 Verses 30 and 31.

00:17:16.480 --> 00:17:17.960
 Jesus was right there

00:17:18.440 --> 00:17:20.119
 in the middle of the storm,

00:17:20.119 --> 00:17:21.439
 in the middle of the struggle.

00:17:21.439 --> 00:17:23.159
 He was right there with him.

00:17:23.239 --> 00:17:24.739
 In the middle of his doubt,

00:17:25.299 --> 00:17:27.719
 Jesus was right there with him.

00:17:28.559 --> 00:17:30.599
 And one of the things I love

00:17:30.599 --> 00:17:31.799
 is how it says,

00:17:32.500 --> 00:17:34.099
 immediately Jesus reached out his hand.

00:17:34.919 --> 00:17:37.179
 Jesus' timing is perfect.

00:17:38.719 --> 00:17:40.559
 Even if he doesn't feel like

00:17:40.559 --> 00:17:42.439
 he's immediately rescuing us,

00:17:42.899 --> 00:17:44.539
 his timing is perfect.

00:17:44.539 --> 00:17:47.720
 And he is right there with us,

00:17:48.099 --> 00:17:49.579
 even in the midst of struggle.

00:17:50.539 --> 00:17:52.059
 Now, one pastor pointed out

00:17:52.059 --> 00:17:53.379
 that Peter,

00:17:54.159 --> 00:17:55.159
 his prayer was,

00:17:55.720 --> 00:17:56.039
 save me.

00:17:56.720 --> 00:17:58.359
 And this pastor said,

00:17:58.460 --> 00:17:59.819
 short prayers are okay.

00:18:00.460 --> 00:18:01.740
 Even when you are,

00:18:01.940 --> 00:18:02.899
 especially when you're

00:18:02.899 --> 00:18:03.980
 in the middle of struggle.

00:18:03.980 --> 00:18:06.259
 And I know there are times

00:18:06.259 --> 00:18:08.720
 when I believe,

00:18:09.140 --> 00:18:10.759
 if I'm struggling,

00:18:10.960 --> 00:18:12.079
 I will believe

00:18:12.079 --> 00:18:14.160
 that if my prayers are good enough,

00:18:14.200 --> 00:18:15.579
 then he will get me

00:18:15.579 --> 00:18:16.440
 out of the struggle.

00:18:16.680 --> 00:18:18.420
 And if he's not immediately

00:18:18.420 --> 00:18:19.539
 getting out of the struggle,

00:18:19.779 --> 00:18:21.279
 maybe my prayers

00:18:21.279 --> 00:18:22.539
 just aren't good enough.

00:18:22.680 --> 00:18:24.059
 And I start feeling guilty

00:18:24.059 --> 00:18:26.019
 for not having better prayers.

00:18:27.740 --> 00:18:29.460
 There are times that we struggle,

00:18:29.799 --> 00:18:31.299
 and I've shared a little bit,

00:18:31.299 --> 00:18:32.539
 some of you are aware

00:18:32.539 --> 00:18:34.119
 of some of our family situation

00:18:34.119 --> 00:18:36.200
 where we have faced

00:18:36.200 --> 00:18:37.359
 lots of struggle.

00:18:37.960 --> 00:18:38.799
 And I look back

00:18:38.799 --> 00:18:40.059
 on those times like,

00:18:40.279 --> 00:18:41.740
 man, I was really hoping

00:18:41.740 --> 00:18:43.139
 that at the very least

00:18:43.139 --> 00:18:45.000
 those times would make me

00:18:45.000 --> 00:18:45.980
 a man of prayer.

00:18:46.440 --> 00:18:48.000
 But I feel like I just failed

00:18:48.000 --> 00:18:50.159
 because my prayer life

00:18:50.159 --> 00:18:50.960
 was just like,

00:18:51.039 --> 00:18:52.220
 even felt weak.

00:18:53.039 --> 00:18:53.399
 And as I,

00:18:53.659 --> 00:18:54.460
 in this passage,

00:18:54.680 --> 00:18:55.619
 thinking about this

00:18:55.619 --> 00:18:56.579
 and looking back,

00:18:57.019 --> 00:18:58.399
 my prayers were just like,

00:18:58.460 --> 00:18:59.819
 God, please help.

00:19:01.299 --> 00:19:02.519
 And I'm like,

00:19:02.579 --> 00:19:03.619
 that's a bad prayer.

00:19:03.859 --> 00:19:04.639
 It's like, no.

00:19:05.359 --> 00:19:07.240
 That's exactly what I needed to pray.

00:19:07.259 --> 00:19:08.339
 I couldn't pray more.

00:19:09.359 --> 00:19:09.919
 And the Bible,

00:19:10.079 --> 00:19:11.059
 Paul tells us in Romans

00:19:11.059 --> 00:19:12.519
 that the Spirit even helps us

00:19:12.519 --> 00:19:13.180
 in our weakness

00:19:13.180 --> 00:19:14.460
 and we don't know what to pray.

00:19:14.740 --> 00:19:17.259
 He intercedes on our behalf.

00:19:19.139 --> 00:19:21.059
 Sometimes that's all we can do

00:19:21.059 --> 00:19:22.759
 is Lord, help me.

00:19:23.039 --> 00:19:23.799
 Save me.

00:19:25.079 --> 00:19:27.579
 Please, please strengthen me.

00:19:28.299 --> 00:19:30.299
 Please help me to get through this.

00:19:30.299 --> 00:19:32.000
 Those are prayers

00:19:32.000 --> 00:19:33.579
 that really honor the Lord

00:19:33.579 --> 00:19:35.980
 when we cry out to Him for help.

00:19:37.559 --> 00:19:39.200
 This isn't about our prayers

00:19:39.200 --> 00:19:40.039
 being good enough.

00:19:40.139 --> 00:19:41.680
 This is about who Jesus is

00:19:41.680 --> 00:19:44.379
 and who we are praying to,

00:19:44.519 --> 00:19:45.960
 not the strength of our prayers

00:19:45.960 --> 00:19:48.339
 and understanding that He is with us

00:19:48.339 --> 00:19:50.720
 and His timing is perfect.

00:19:52.039 --> 00:19:52.759
 Verse 31,

00:19:53.359 --> 00:19:54.200
 it says,

00:19:54.579 --> 00:19:56.779
 Jesus immediately reached out His hand.

00:19:56.899 --> 00:19:57.720
 He's right there.

00:19:57.779 --> 00:19:58.819
 He never left Him.

00:19:58.819 --> 00:20:00.779
 And I think oftentimes

00:20:00.779 --> 00:20:01.960
 God's sitting there

00:20:01.960 --> 00:20:03.059
 shaking His head at me.

00:20:03.139 --> 00:20:03.379
 It's like,

00:20:03.460 --> 00:20:04.879
 you got yourself into this.

00:20:04.980 --> 00:20:05.779
 Get yourself out.

00:20:07.579 --> 00:20:09.720
 But what we see here is Jesus,

00:20:10.200 --> 00:20:12.559
 He's not shaking His head at Peter.

00:20:12.659 --> 00:20:13.359
 He's just saying,

00:20:13.619 --> 00:20:14.700
 you should have trusted me.

00:20:15.679 --> 00:20:17.059
 Like, why did you doubt?

00:20:17.179 --> 00:20:17.740
 He says.

00:20:19.919 --> 00:20:22.480
 He's not looking at Him in disgust.

00:20:22.720 --> 00:20:24.299
 He's right there to save Him.

00:20:24.299 --> 00:20:27.039
 And then all of that

00:20:27.039 --> 00:20:28.559
 to get to Jesus' question.

00:20:29.259 --> 00:20:30.579
 Why did you doubt?

00:20:32.000 --> 00:20:33.159
 This seems like, again,

00:20:33.240 --> 00:20:34.399
 an odd question to ask

00:20:34.399 --> 00:20:36.379
 after Peter has done something so bold

00:20:36.379 --> 00:20:38.220
 and so seemingly full of faith

00:20:38.220 --> 00:20:39.200
 is to ask Him

00:20:39.200 --> 00:20:41.220
 to let Him walk on the water.

00:20:41.359 --> 00:20:42.240
 Command me to do it.

00:20:42.319 --> 00:20:44.180
 And then He actually took that step

00:20:44.180 --> 00:20:45.419
 to get out of the boat

00:20:45.419 --> 00:20:46.460
 and walk on water.

00:20:46.960 --> 00:20:47.879
 So He demonstrated

00:20:47.879 --> 00:20:49.919
 that He believed in Jesus' power.

00:20:50.800 --> 00:20:52.800
 But yet when the circumstance changed,

00:20:53.460 --> 00:20:54.600
 He tended to focus

00:20:54.600 --> 00:20:55.840
 on those circumstances

00:20:55.840 --> 00:20:58.019
 instead of taking His eyes

00:20:58.019 --> 00:21:00.060
 and fixing them on Jesus.

00:21:00.160 --> 00:21:01.120
 It's like we see this

00:21:01.120 --> 00:21:03.360
 in the trope in movies all the time

00:21:03.360 --> 00:21:05.500
 where something difficult is happening.

00:21:06.440 --> 00:21:07.420
 It's in books as well,

00:21:07.500 --> 00:21:09.140
 so I shouldn't just reference films

00:21:09.140 --> 00:21:09.500
 or whatever.

00:21:09.860 --> 00:21:11.519
 But they're like,

00:21:11.620 --> 00:21:12.519
 hey, look at me.

00:21:13.220 --> 00:21:14.200
 Focus on me.

00:21:14.400 --> 00:21:15.000
 Don't focus.

00:21:15.180 --> 00:21:15.980
 Don't what?

00:21:16.080 --> 00:21:16.900
 Don't look down.

00:21:17.759 --> 00:21:18.600
 Focus on me.

00:21:18.599 --> 00:21:20.759
 And this is what Jesus is saying.

00:21:20.939 --> 00:21:22.699
 Keep your eyes on me.

00:21:23.779 --> 00:21:26.099
 Why did you doubt, Jesus said?

00:21:26.279 --> 00:21:28.139
 One of the things that we understand

00:21:28.139 --> 00:21:31.539
 is like it's actually very natural

00:21:31.539 --> 00:21:32.719
 for us to doubt.

00:21:34.240 --> 00:21:36.879
 In fact, faith is something

00:21:36.879 --> 00:21:38.579
 that is not natural to us

00:21:38.579 --> 00:21:39.819
 because of our sin nature.

00:21:40.339 --> 00:21:41.019
 Fear and doubt

00:21:41.019 --> 00:21:42.819
 are completely natural to us.

00:21:43.359 --> 00:21:46.599
 It's natural when we're living our lives

00:21:46.599 --> 00:21:48.699
 for our minds to go through

00:21:48.699 --> 00:21:50.559
 all the what-if scenarios

00:21:50.559 --> 00:21:52.199
 instead of having faith.

00:21:52.559 --> 00:21:55.059
 It's natural to go after that craving

00:21:55.059 --> 00:21:57.559
 or want immediate gratification

00:21:57.559 --> 00:21:59.259
 instead of believing

00:21:59.259 --> 00:22:00.879
 in what God commands.

00:22:01.199 --> 00:22:03.159
 It's natural to see other people's lives

00:22:03.159 --> 00:22:05.079
 and question why your life

00:22:05.079 --> 00:22:07.139
 isn't as smooth or as easy as theirs.

00:22:07.639 --> 00:22:08.719
 It's natural to think

00:22:08.719 --> 00:22:10.579
 the grass is always greener.

00:22:11.119 --> 00:22:12.779
 It's natural to doubt

00:22:12.779 --> 00:22:15.660
 that Scripture applies to my situation.

00:22:15.879 --> 00:22:18.779
 Yeah, but what about this?

00:22:19.460 --> 00:22:21.000
 It's natural for us to doubt

00:22:21.000 --> 00:22:21.819
 and not have faith.

00:22:21.899 --> 00:22:23.660
 It's natural to compromise

00:22:23.660 --> 00:22:25.279
 on our convictions

00:22:25.279 --> 00:22:27.339
 because we don't believe

00:22:27.339 --> 00:22:28.299
 in God's promises.

00:22:29.160 --> 00:22:30.819
 All these things that are driven

00:22:30.819 --> 00:22:31.960
 by fear and doubt

00:22:31.960 --> 00:22:34.220
 instead of having faith in our Father,

00:22:35.220 --> 00:22:36.700
 He understands this

00:22:36.700 --> 00:22:37.639
 and these struggles,

00:22:37.779 --> 00:22:38.500
 these circumstances

00:22:38.500 --> 00:22:40.639
 are meant to strengthen our faith,

00:22:40.640 --> 00:22:43.620
 to help us through our fears and doubts

00:22:43.620 --> 00:22:46.100
 and to understand that He is there

00:22:46.100 --> 00:22:47.920
 and He does come through for us

00:22:47.920 --> 00:22:49.980
 even if it's not how we thought it would be.

00:22:51.620 --> 00:22:53.300
 The Lord is so committed

00:22:53.300 --> 00:22:55.800
 to your growth and your good

00:22:55.800 --> 00:22:59.080
 that He works in every situation we face

00:22:59.080 --> 00:23:00.520
 to grow our faith,

00:23:00.720 --> 00:23:03.300
 to get rid of our self-reliance

00:23:03.300 --> 00:23:04.640
 and to trust in Him.

00:23:05.759 --> 00:23:06.700
 And like Peter,

00:23:06.700 --> 00:23:10.059
 I think one of the problems

00:23:10.059 --> 00:23:11.340
 of why did you doubt,

00:23:11.519 --> 00:23:12.600
 why do I doubt,

00:23:13.039 --> 00:23:15.220
 it's because I know Jesus

00:23:15.220 --> 00:23:17.539
 can overcome what I'm facing,

00:23:17.900 --> 00:23:21.580
 but will He overcome what I'm facing?

00:23:22.259 --> 00:23:24.580
 And this comes down to not believing

00:23:24.580 --> 00:23:26.299
 necessarily in the power of God,

00:23:26.400 --> 00:23:27.960
 but do we believe in the wisdom

00:23:27.960 --> 00:23:30.700
 and the goodness of Jesus?

00:23:31.740 --> 00:23:34.259
 Do we trust that He knows

00:23:34.259 --> 00:23:35.400
 what is best for us?

00:23:35.400 --> 00:23:37.759
 Faith understands that He knows

00:23:37.759 --> 00:23:38.560
 what is best

00:23:38.560 --> 00:23:42.019
 and always gives what is best.

00:23:43.120 --> 00:23:44.720
 That's what faith does.

00:23:44.940 --> 00:23:45.820
 Why did you doubt?

00:23:47.080 --> 00:23:49.180
 This passage always reminds me

00:23:49.180 --> 00:23:52.960
 of James 1, verses 5-8,

00:23:53.680 --> 00:23:55.580
 where it sounds like James

00:23:55.580 --> 00:23:57.040
 is referencing this situation.

00:23:57.840 --> 00:23:59.140
 James starts out chapter 1,

00:23:59.220 --> 00:24:00.700
 as you recall from Corey's sermons,

00:24:00.759 --> 00:24:02.040
 we remember all these sermons

00:24:02.040 --> 00:24:03.200
 in chapter 1 of James,

00:24:03.240 --> 00:24:04.400
 where he's talking about

00:24:04.400 --> 00:24:06.660
 finding joy in trials.

00:24:07.580 --> 00:24:09.420
 And then verse 5, he says,

00:24:09.620 --> 00:24:11.980
 if any of you lacks wisdom,

00:24:12.360 --> 00:24:13.740
 let him ask of God

00:24:13.740 --> 00:24:14.780
 who gives generously,

00:24:15.040 --> 00:24:16.060
 without reproach,

00:24:16.220 --> 00:24:17.940
 and it will be given to him.

00:24:18.000 --> 00:24:19.920
 So that context would tell us

00:24:19.920 --> 00:24:21.340
 that a lot of that wisdom

00:24:21.340 --> 00:24:22.940
 is helping me understand,

00:24:23.300 --> 00:24:24.480
 help me understand, Lord,

00:24:24.620 --> 00:24:25.860
 how to have joy

00:24:25.860 --> 00:24:27.380
 in the midst of trials.

00:24:27.380 --> 00:24:29.560
 So we ask for wisdom,

00:24:29.640 --> 00:24:30.020
 he says,

00:24:30.100 --> 00:24:30.840
 but then he says,

00:24:30.840 --> 00:24:32.440
 but let him ask in faith

00:24:32.440 --> 00:24:33.520
 with no doubting,

00:24:33.980 --> 00:24:35.380
 for the one who doubts

00:24:35.380 --> 00:24:37.420
 is like the wave of the sea,

00:24:37.940 --> 00:24:40.500
 blown and tossed by the wind.

00:24:42.180 --> 00:24:43.700
 But he who doubts

00:24:43.700 --> 00:24:45.300
 is like a wave of the sea

00:24:45.300 --> 00:24:47.980
 that is driven and tossed by the wind.

00:24:48.300 --> 00:24:50.040
 For that person must not suppose

00:24:50.040 --> 00:24:51.240
 that he will receive anything

00:24:51.240 --> 00:24:51.840
 from the Lord.

00:24:51.940 --> 00:24:53.420
 He is a double-minded man,

00:24:53.860 --> 00:24:55.920
 unstable in all his ways.

00:24:55.920 --> 00:24:59.279
 It sounds like this passage, right?

00:24:59.860 --> 00:25:01.900
 We're blown and tossed by the wind

00:25:01.900 --> 00:25:02.660
 when we doubt.

00:25:04.060 --> 00:25:05.340
 But James says,

00:25:05.740 --> 00:25:06.500
 pray to God,

00:25:06.700 --> 00:25:07.720
 ask him for wisdom.

00:25:07.920 --> 00:25:10.000
 Don't doubt that he will give it to you.

00:25:10.759 --> 00:25:12.240
 So why do we doubt?

00:25:12.880 --> 00:25:15.340
 Doubt comes when we take our eyes

00:25:15.340 --> 00:25:16.440
 off of Jesus.

00:25:17.019 --> 00:25:19.120
 One writer, John Bloom, says this.

00:25:19.519 --> 00:25:19.840
 He says,

00:25:19.960 --> 00:25:22.539
 doubt is not the complete absence of faith.

00:25:22.960 --> 00:25:25.360
 It's faith laden with weights

00:25:25.359 --> 00:25:26.419
 of unbelief,

00:25:26.579 --> 00:25:28.379
 which threaten to sink us.

00:25:29.379 --> 00:25:31.619
 So we must fix our eyes on Jesus,

00:25:31.779 --> 00:25:32.839
 who he is.

00:25:33.099 --> 00:25:35.379
 Look at the Jesus of this passage.

00:25:35.939 --> 00:25:37.319
 He gets into the boat

00:25:37.319 --> 00:25:40.039
 and the wind immediately stops.

00:25:42.519 --> 00:25:44.759
 It's so dramatic what happened

00:25:44.759 --> 00:25:46.339
 that it says the disciples

00:25:46.339 --> 00:25:48.419
 immediately worshipped him.

00:25:48.819 --> 00:25:50.359
 Right then, right there.

00:25:50.779 --> 00:25:51.119
 And in fact,

00:25:51.240 --> 00:25:52.419
 John chapter 6 says

00:25:52.420 --> 00:25:53.560
 that when he got in the boat,

00:25:53.680 --> 00:25:55.620
 immediately the boat was at the land

00:25:55.620 --> 00:25:56.480
 to which they were going.

00:25:56.840 --> 00:25:58.180
 Another miracle happened.

00:25:58.560 --> 00:25:59.400
 It's as if they just,

00:25:59.560 --> 00:26:00.460
 they appeared,

00:26:00.840 --> 00:26:01.840
 the struggle is over,

00:26:01.960 --> 00:26:04.060
 they appear on the other side.

00:26:05.180 --> 00:26:06.140
 This is the Jesus

00:26:06.140 --> 00:26:07.580
 who fed the 5,000.

00:26:08.039 --> 00:26:09.700
 Now he's walking on water

00:26:09.700 --> 00:26:10.320
 and he's saying,

00:26:10.740 --> 00:26:11.519
 take heart,

00:26:11.940 --> 00:26:12.759
 I am.

00:26:13.300 --> 00:26:14.759
 He's the one that the winds

00:26:14.759 --> 00:26:15.680
 and the seas obey

00:26:15.680 --> 00:26:17.680
 that can even transport the boat

00:26:17.680 --> 00:26:18.620
 to the other side.

00:26:18.619 --> 00:26:20.139
 This is the Jesus

00:26:20.139 --> 00:26:22.259
 that we must fix our eyes on

00:26:22.259 --> 00:26:23.579
 and call out to.

00:26:24.599 --> 00:26:26.019
 So why do we doubt

00:26:26.019 --> 00:26:29.379
 when the great I am

00:26:29.379 --> 00:26:31.079
 is near to us?

00:26:31.259 --> 00:26:32.199
 He is with us

00:26:32.199 --> 00:26:33.319
 in every circumstance.

00:26:34.039 --> 00:26:35.739
 So just to wrap up,

00:26:35.919 --> 00:26:36.919
 to think about this,

00:26:37.459 --> 00:26:38.000
 number one,

00:26:38.139 --> 00:26:39.899
 obedience doesn't prevent struggle

00:26:39.899 --> 00:26:41.839
 and often leads us into struggle.

00:26:42.159 --> 00:26:42.439
 Why?

00:26:42.899 --> 00:26:44.259
 Because Jesus wants us

00:26:44.259 --> 00:26:45.219
 to see his glory.

00:26:45.220 --> 00:26:47.500
 Because he wants us

00:26:47.500 --> 00:26:48.940
 to grow in our faith

00:26:48.940 --> 00:26:50.160
 and to rid us

00:26:50.160 --> 00:26:51.660
 of self-reliance.

00:26:52.660 --> 00:26:54.880
 As hard as the struggle is,

00:26:55.039 --> 00:26:56.400
 he is with us.

00:26:56.759 --> 00:26:59.480
 So when we're tempted to doubt,

00:27:00.000 --> 00:27:00.460
 I would say,

00:27:00.640 --> 00:27:01.539
 ask for wisdom.

00:27:03.120 --> 00:27:04.620
 Lord, give me wisdom

00:27:04.620 --> 00:27:06.160
 to navigate this situation

00:27:06.160 --> 00:27:07.059
 so I can trust

00:27:07.059 --> 00:27:08.740
 that you have my good in mind,

00:27:08.819 --> 00:27:10.279
 that I will see your glory.

00:27:11.500 --> 00:27:12.960
 J.I. Packer says this,

00:27:13.019 --> 00:27:14.259
 for what is this wisdom

00:27:14.259 --> 00:27:15.100
 that he gives?

00:27:15.940 --> 00:27:16.900
 It is not a sharing

00:27:16.900 --> 00:27:18.180
 in all his knowledge,

00:27:18.660 --> 00:27:19.579
 but a disposition

00:27:19.579 --> 00:27:20.519
 to confess

00:27:20.519 --> 00:27:21.779
 that he is wise

00:27:21.779 --> 00:27:23.579
 and to cleave to him

00:27:23.579 --> 00:27:25.140
 and live for him

00:27:25.140 --> 00:27:26.360
 in the light of his word

00:27:26.360 --> 00:27:27.779
 through thick and thin.

00:27:27.880 --> 00:27:28.579
 In other words,

00:27:29.200 --> 00:27:29.860
 it's like he's saying,

00:27:30.000 --> 00:27:31.140
 God, you know

00:27:31.140 --> 00:27:32.000
 what you're doing

00:27:32.000 --> 00:27:33.720
 and I'm just going to cling to you

00:27:33.720 --> 00:27:35.019
 and live my life for you

00:27:35.019 --> 00:27:36.339
 because you are good

00:27:36.339 --> 00:27:37.460
 no matter what.

00:27:38.400 --> 00:27:39.559
 So ask for wisdom.

00:27:39.720 --> 00:27:40.640
 And then the second thing,

00:27:40.740 --> 00:27:41.940
 Hebrews 12, 2 says,

00:27:42.019 --> 00:27:43.259
 is fix our eyes on Jesus.

00:27:43.259 --> 00:27:44.480
 It says,

00:27:44.480 --> 00:27:45.759
 let us run with endurance

00:27:45.759 --> 00:27:47.620
 the race that is set before us,

00:27:48.160 --> 00:27:49.640
 fixing our eyes on Jesus,

00:27:50.099 --> 00:27:51.440
 the founder and perfecter

00:27:51.440 --> 00:27:52.120
 of our faith,

00:27:52.220 --> 00:27:53.059
 who for the joy

00:27:53.059 --> 00:27:54.220
 that was set before him

00:27:54.220 --> 00:27:55.440
 endured the cross,

00:27:55.980 --> 00:27:57.259
 despising the shame,

00:27:57.700 --> 00:27:58.299
 and is seated

00:27:58.299 --> 00:27:59.460
 at the right hand

00:27:59.460 --> 00:28:00.519
 of the throne of God.

00:28:01.460 --> 00:28:03.079
 Jesus fixed his eyes

00:28:03.079 --> 00:28:03.839
 on the joy

00:28:03.839 --> 00:28:04.759
 that was set before him,

00:28:04.779 --> 00:28:07.000
 the glory that would be revealed

00:28:07.000 --> 00:28:08.620
 when he was with God,

00:28:08.700 --> 00:28:10.200
 the glory that we would see

00:28:10.200 --> 00:28:11.880
 when we are together with him

00:28:11.880 --> 00:28:14.039
 and then our joining together

00:28:14.039 --> 00:28:14.580
 with him,

00:28:14.680 --> 00:28:15.960
 him being with his bride

00:28:15.960 --> 00:28:17.059
 for the joy

00:28:17.059 --> 00:28:18.400
 that was set before him.

00:28:19.019 --> 00:28:20.299
 That's how he endured

00:28:20.299 --> 00:28:21.420
 the cross.

00:28:22.059 --> 00:28:23.799
 So fix our eyes on Jesus

00:28:23.799 --> 00:28:25.819
 and being united with him.

00:28:26.140 --> 00:28:27.880
 Don't focus on the storm.

00:28:28.460 --> 00:28:30.559
 Don't focus on the circumstances,

00:28:30.799 --> 00:28:31.980
 but instead focused

00:28:31.980 --> 00:28:33.620
 on the great I am

00:28:33.620 --> 00:28:35.640
 who can walk on water

00:28:35.640 --> 00:28:37.780
 and assures us

00:28:37.780 --> 00:28:38.960
 that he will get us

00:28:38.960 --> 00:28:40.080
 to the other side.

00:28:40.600 --> 00:28:41.220
 Let's pray.

00:28:45.120 --> 00:28:45.980
 Lord Jesus,

00:28:46.140 --> 00:28:47.200
 we are so thankful

00:28:47.200 --> 00:28:50.780
 that you are the great I am

00:28:50.780 --> 00:28:52.180
 who walked on the water,

00:28:52.600 --> 00:28:54.360
 who commanded Peter

00:28:54.360 --> 00:28:55.680
 to come to you

00:28:55.680 --> 00:28:57.220
 as he requested.

00:28:57.560 --> 00:28:58.480
 You answered his prayer.

00:29:00.540 --> 00:29:02.220
 And instead of getting upset

00:29:02.220 --> 00:29:03.500
 at his doubt,

00:29:03.500 --> 00:29:06.619
 you immediately reached out

00:29:06.619 --> 00:29:08.099
 your hand to grab him

00:29:08.099 --> 00:29:09.000
 and saved him.

00:29:10.000 --> 00:29:10.220
 And so,

00:29:10.420 --> 00:29:11.240
 Father God,

00:29:11.319 --> 00:29:12.420
 we thank you so much

00:29:12.420 --> 00:29:13.240
 for the way

00:29:13.240 --> 00:29:14.900
 that you are with us.

00:29:15.019 --> 00:29:15.619
 You have given us

00:29:15.619 --> 00:29:16.299
 your spirit.

00:29:16.880 --> 00:29:17.759
 You sent Jesus

00:29:17.759 --> 00:29:21.119
 to live the life

00:29:21.119 --> 00:29:22.359
 that we could not live.

00:29:22.500 --> 00:29:24.180
 He never doubted.

00:29:24.339 --> 00:29:25.319
 He never wavered

00:29:25.319 --> 00:29:26.319
 in unbelief

00:29:26.319 --> 00:29:28.400
 as the Scripture says.

00:29:29.160 --> 00:29:30.720
 Even when it was a struggle

00:29:30.720 --> 00:29:32.140
 to think about

00:29:32.140 --> 00:29:33.440
 facing your wrath,

00:29:33.500 --> 00:29:34.119
 Lord God,

00:29:34.460 --> 00:29:36.500
 Jesus fixed his eyes

00:29:36.500 --> 00:29:37.319
 on the joy

00:29:37.319 --> 00:29:38.720
 that was set before him.

00:29:39.720 --> 00:29:40.099
 So,

00:29:40.359 --> 00:29:40.599
 Lord,

00:29:40.700 --> 00:29:41.660
 please help us

00:29:41.660 --> 00:29:43.680
 as we face struggles,

00:29:43.680 --> 00:29:45.119
 as we go through times

00:29:45.119 --> 00:29:46.640
 when circumstances change,

00:29:46.759 --> 00:29:48.019
 help us to fix our eyes

00:29:48.019 --> 00:29:48.660
 on Jesus,

00:29:49.299 --> 00:29:50.359
 the great I am.

00:29:51.039 --> 00:29:51.779
 And we pray all this

00:29:51.779 --> 00:29:52.559
 in Jesus' name.

00:29:52.940 --> 00:29:53.200
 Amen.