WEBVTT

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 Now please turn back to the letter of James. Page 1011. Let's pray one more time as we come to God's word. Let's pray one more time as we come to God's word. Let's pray.

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 Father speak in these moments we pray. Do that work in our hearts by your Holy Spirit that we need.

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 And change us to be more like your son because we ask it in his name. Amen.

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 Graham Linehan, the comedian, you might know his work, most famous work is Father Ted.

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 He was cancelled recently by the comedy community that he belonged to for taking a stand against the trans issue.

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 And for Graham Linehan, his refusal to back down on the simple point that children should not be mutilated for ideological reasons cost him his marriage, his professional reputation, and his livelihood.

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 Now Linehan is an atheist so we view the world in very different ways.

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 But for his resolve to stand against the madness of the culture on this point, I admire him.

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 But as I was listening to an interview with him recently, I was kind of struck or it occurred to me that his case poses a challenge and raises a question.

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 A challenge and a question for the church in these days in which we live.

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 The challenge comes in his willingness to stand up at huge personal cost.

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 He lost his marriage, his livelihood, and his professional reputation.

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 And he did that because he believes that there are things that are right and things that are wrong and things that are true and things that aren't true.

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 And it struck me.

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 Am I prepared to be so courageous?

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 Are we prepared to be so courageous?

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 It's a challenge.

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 The question that his case raises is, well, as the church of Jesus Christ, how should we live?

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 As the people of God, how should we live in a culture that does this kind of thing?

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 In a culture that is shaped and informed in this way?

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 Aaron Wren is an American social commentator who you can come across online, AaronWren.com.

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 He has observed how the church has been received, particularly in the American context, but in Western culture, how the church has been received over the last several decades.

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 And he has developed this way of thinking about the church and the culture.

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 And he describes it as a positive, a neutral, and a negative world.

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 So the positive, he thinks there was a time when being a Christian was viewed in the culture as a positive thing.

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 In so far as if you put, I belong to a church on your CV, that would be of benefit to you.

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 That would be viewed positively.

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 If you wrote church elder on your CV, well, they would take you very seriously.

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 That was the positive world.

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 Then there was a shift.

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 The neutral world was a time when being a Christian was viewed as neither here nor there.

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 That was okay for you if that's what you're into, but it's not for me.

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 It might be church for you.

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 It's golf for me.

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 It might be church for you.

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 It might be new atheism for me, whatever it is.

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 But most importantly, actually, that was fine.

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 We could agree to differ.

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 We could have arguments.

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 We could disagree.

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 But we would all largely get along.

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 That was the neutral world.

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 But Ren talks about the shift that has happened more recently.

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 Now, he's writing in an American context, and he ties it to particular points in American history recently.

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 But I think the way of viewing things works really well for all of us.

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 The negative world is where we are now.

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 There's been another shift.

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 And what that means is that being a Christian puts you at a cultural disadvantage.

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 We're no longer viewed just as a bit dumb.

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 We're dangerous.

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 We're no longer thick.

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 We are a threat.

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 And where there's a danger and where there's a threat, what happens?

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 Well, that needs to be driven out.

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 And so there's hostility.

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 We face, in our day, hostility like we haven't experienced for over a century in this country.

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 You are more likely than ever, more likely than ever probably in the last century,

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 to be ostracized by your friendship group and dubbed as a bigot

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 because your allegiance to the Lord Jesus Christ won't allow you to cheer along at the things that the culture cheers along at.

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 Because you can't endorse what the Lord Jesus refuses to endorse.

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 Because you won't do that, you're a bigot.

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 You're more likely than ever to find yourself in a disciplinary hearing at work or perhaps even to lose your job

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 because your allegiance to truth means that you won't play along with the lie around, for example,

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 what is a man and what is a woman.

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 I was talking to somebody just last night who, in their job, if they are to be promoted to the next level,

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 they have to not just kind of accept that this is part of the work,

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 but they have to endorse a particular policy that as a Christian they're not able to endorse.

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 So there is a ceiling now.

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 If you're going to be a faithful Christian, in his industry there is a ceiling over which you can't climb.

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 And you will be inevitably vilified for holding the view and refusing to endorse that.

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 Persecution, rejection, struggles.

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 This is the negative world.

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 And the letter of James, to say written by the apostle, was written to Christians in such a world.

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 Verse 1, when he defines his audience as the 12 tribes in the dispersion,

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 he is writing to Jewish Christians who are mentioned in Acts,

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 just after the martyrdom of Stephen in Acts chapter 7.

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 So in Acts 8 chapter 1, Acts 8 chapter 4, Acts 11, he talks about those who were dispersed.

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 They were pushed off into exile around the time because they were followers of Jesus.

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 They're among the first converts to Christianity.

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 James refers to them, you see down in verse 18 here, as firstfruits.

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 The word that he uses there is the same word the apostle Paul uses in Romans 16,

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 and again in 1 Corinthians 16,

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 to refer to the first group of believers in a particular area.

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 These are amongst the very first believers in the Lord Jesus Christ in the history of the church.

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 And they are driven out of Jerusalem by the overzealous Jewish religious establishment

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 simply because they follow Christ.

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 They left their homes, their work, and their communities under pressure from a religio-political system

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 intent on bringing them back to Judaism by any means possible,

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 including things like killing others like Stephen,

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 kind of violence and torture that saw him killed.

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 And James writes to address the problems that have arisen because of this pressure,

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 because of this opposition.

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 Pressure and opposition bring out the worst in us.

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 On the one hand, or they can bring out the worst in us.

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 On the one hand, it can make us fight in the wrong kind of way.

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 So our anger at injustice, our frustration at abuse,

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 sort of thing that is happening here in chapter 1, verse 19,

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 can lead us to respond in kind.

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 So we pursue life on the same terms as our opponents.

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 We operate by the same values, chapter 2 in James.

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 When we are criticized, chapter 3, we fight back with a tongue lashing of our own.

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 And this includes chapters 4 and 5,

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 turning on our allies who we don't think are really engaged in the fight the way they should be.

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 Because they don't see things the way we do, we turn on them.

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 Question their commitment, question their faithfulness.

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 So on the one hand, pressure can make us fight in the wrong way.

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 On the other hand, there is a temptation to completely capitulate,

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 to roll over because of fear or because simply we don't want the hassle.

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 To say chapter 2, James chapter 2, what's going on there is to say that we still believe,

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 but we step back from the fight.

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 To still believe, but become indistinct from the world around us.

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 Because it's too awkward.

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 We don't want the hassle or we're scared.

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 Or we care about certain things so much that we're prepared to step back from faithfulness.

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 We say we still believe, we still go through the motions,

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 we might have a very kind of somewhat consistent private faith,

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 but we're unprepared to take the stand that we need to.

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 When James talks in chapter 1, verse 27, have a look down there,

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 verse 27, he talks about being unstained by the world.

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 What he's saying is we can't imbibe the same mindset as the culture.

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 A culture in the context that he's talking about here,

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 where it's okay to ignore widows and orphans,

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 to see them as an inconvenience rather than a responsibility.

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 Where lines are drawn between the wealthy and the poor.

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 Chapter 2, it runs all the way through the letter actually.

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 And where selfishness rules the day.

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 To be unstained by the world is to take a different mindset to those kind of values.

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 So for James' hearers, this letter is a call to obedience

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 in the face of a kind of opposition

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 that is drawing them into destructive ways of thinking and acting.

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 They need to decide which way they'll go.

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 And so do we.

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 Now we might wish it was otherwise,

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 but depending on our personality,

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 this is how we instinctively react, isn't it?

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 We fight like the culture, or we blend in with the culture.

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 Think about the way things went down during COVID.

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 The church was under pressure in a really pronounced way.

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 The state told us we couldn't meet.

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 Many thought we could meet.

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 Many thought we shouldn't meet.

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 How those two groups behaved,

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 and how they treated each other particularly within church fellowships,

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 was not the church's finest hour.

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 So how do we respond to the growing tide of opposition?

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 When you do experience this kind of rejection,

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 the rejection of those around you that costs you something more than just your pride.

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 It's no longer the case that we're just a bit offended,

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 or we feel a bit rebuffed by others,

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 but actually it costs us more than that.

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 What happens when the state is reaching into your business?

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 It's this great behemoth that has established itself as both Lord,

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 that is, you must obey,

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 and Savior.

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 When you get into trouble, we're the ones that will help you.

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 When we live in that context,

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 how do we respond?

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 What do we do with the anger that we feel towards legalized abortion,

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 or our despair in the face of...

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 What do we do when we despair in the face of the mutilation of children

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 who are confused about their gender?

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 These are relevant questions.

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 So,

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 we need this letter

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 to remind us what it means to live in exile.

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 We need to be reminded

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 what it means to live faithfully in exile.

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 And James begins,

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 he begins his instruction by calling us

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 to settle in our hearts and minds

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 three convictions

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 that need to frame

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 how we think

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 and how we act

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 in the negative world.

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 Three convictions

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 that need to frame

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 how we think and act

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 in the negative world,

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 and these convictions will underpin

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 almost everything else he says

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 in the letter.

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 Joy,

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 dependence,

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 and faith.

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 Dependence and faith

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 sound similar.

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 I hope the distinction will become clear

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 as we go through.

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 Joy,

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 dependence,

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 and faith.

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 If we get these in place,

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 they'll help us with much of everything else

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 that James has to say.

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 Point number one,

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 joy.

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 He says,

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 rejoice in trials

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 because of what they are achieving.

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 Verse two,

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 count it all joy,

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 my brothers,

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 when you meet trials of various kinds.

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 For you know that the testing of your faith

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 produces steadfastness.

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 And let steadfastness have its full effect

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 that you may be perfect

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 and complete,

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 lacking in nothing.

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 Remember,

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 he's saying this to people

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 who have lost everything.

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 Those are the kind of trials

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 that he's talking about.

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 He's not specific about the nature of the trials.

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 They are various.

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 And he doesn't suggest

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 that we rejoice

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 in the actual suffering itself.

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 Rejection and persecution

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 aren't themselves

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 things to enjoy.

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 We don't experience rejection

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 and suffering

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 and think,

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 ha,

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 wonderful.

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 But they are,

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 James' hearers,

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 are to rejoice

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 in the process

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 of suffering trials

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 and testing

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 because of what that process

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 is accomplishing.

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 James doesn't want his hearers

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 to walk into the fire,

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 but he does want them

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 to rejoice

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 when they feel its flames

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 because under God,

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 these trials are taking them

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 to a destination.

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 Verse 3,

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 for you know that the testing

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 of your faith

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 produces steadfastness.

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 Spiritual steadfastness

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 is what we all need.

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 Endurance.

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 The word has the connotations

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 of perseverance,

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 spiritual toughness.

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 This is what is required

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 if we will faithfully serve God

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 all the way to the end

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 in a culture like ours.

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 How do we get that toughness?

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 We get that toughness

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 by being put through trials

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 and prevailing.

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 Now,

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 we understand what this is like

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 in the physical realm.

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 If you're going to get fitter

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 or you're going to get stronger,

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 you need to do things

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 that are difficult.

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 You need to do things

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 that are a trial.

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 Things that you feel at first

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 that you can't accomplish.

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 whether it's lifting weights

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 or going for a walk

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 or going for a run

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 or whatever it might be.

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 At the start,

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 you feel weak

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 and it's painful.

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 But it's the process

00:14:52.219 --> 00:14:53.259
 that makes you grow.

00:14:55.079 --> 00:14:56.479
 And if you're going to grow,

00:14:56.739 --> 00:14:57.679
 if you're going to get stronger,

00:14:57.799 --> 00:14:58.659
 you're going to get fit,

00:14:58.719 --> 00:14:59.819
 there is no other way

00:14:59.819 --> 00:15:00.319
 to get there

00:15:00.319 --> 00:15:01.259
 and there's no shortcut.

00:15:03.519 --> 00:15:05.439
 Our trials make us feel weak.

00:15:07.279 --> 00:15:08.619
 Our trials are painful.

00:15:08.620 --> 00:15:11.799
 But if we receive them from God

00:15:11.799 --> 00:15:13.560
 as his means of growing us up,

00:15:14.100 --> 00:15:16.019
 we can rejoice

00:15:16.019 --> 00:15:17.620
 that we're actually getting stronger.

00:15:20.519 --> 00:15:23.080
 And it's that kind of spiritual strength

00:15:23.080 --> 00:15:24.080
 that will lead us to maturity.

00:15:24.259 --> 00:15:24.639
 Verse 4,

00:15:24.720 --> 00:15:26.580
 and let steadfastness have its full effect

00:15:26.580 --> 00:15:27.580
 that you may be perfect.

00:15:28.179 --> 00:15:30.060
 The word literally means mature

00:15:30.060 --> 00:15:31.720
 and complete,

00:15:32.360 --> 00:15:33.279
 lacking in nothing.

00:15:33.279 --> 00:15:37.039
 Trials create steadfastness

00:15:37.039 --> 00:15:38.500
 and steadfastness in turn

00:15:38.500 --> 00:15:39.959
 creates maturity.

00:15:41.299 --> 00:15:42.519
 I was saying to the children

00:15:42.519 --> 00:15:44.799
 before in their bit

00:15:44.799 --> 00:15:46.419
 of Sunday school this morning,

00:15:46.579 --> 00:15:48.639
 it's the same with anything we do

00:15:48.639 --> 00:15:49.879
 that we need to learn

00:15:49.879 --> 00:15:50.639
 in order to grow.

00:15:51.120 --> 00:15:52.100
 Think about when you were learning

00:15:52.100 --> 00:15:52.559
 to write,

00:15:52.720 --> 00:15:53.559
 holding a pen,

00:15:53.939 --> 00:15:54.919
 drawing the letters.

00:15:55.100 --> 00:15:56.259
 It was really tedious.

00:15:56.539 --> 00:15:57.459
 It was really difficult.

00:15:57.600 --> 00:15:58.620
 Your hand got sore.

00:15:59.199 --> 00:16:00.919
 But what invariably happens

00:16:00.919 --> 00:16:01.519
 over time,

00:16:01.579 --> 00:16:02.860
 you go through that process,

00:16:02.860 --> 00:16:05.080
 and it's no longer a struggle.

00:16:05.200 --> 00:16:06.120
 You're much more competent.

00:16:06.399 --> 00:16:07.519
 You're mature

00:16:07.519 --> 00:16:09.019
 and able to write.

00:16:12.320 --> 00:16:15.560
 That is what the process accomplishes.

00:16:16.980 --> 00:16:17.659
 And this is what,

00:16:17.779 --> 00:16:20.000
 this maturity is what James' hearers,

00:16:20.080 --> 00:16:21.340
 what all of us are going to need,

00:16:21.639 --> 00:16:22.419
 we're going to be effective

00:16:22.419 --> 00:16:23.460
 as agents of Christ

00:16:23.460 --> 00:16:24.720
 in his coming kingdom.

00:16:27.259 --> 00:16:28.180
 So trials,

00:16:28.740 --> 00:16:30.700
 I don't know what you're going through

00:16:30.700 --> 00:16:31.240
 at the moment.

00:16:32.860 --> 00:16:33.980
 This may be very relevant

00:16:33.980 --> 00:16:34.940
 for you right now,

00:16:35.159 --> 00:16:37.120
 but it's important to say

00:16:37.120 --> 00:16:38.980
 that trials are not a sign

00:16:38.980 --> 00:16:41.279
 that God is annoyed with you

00:16:41.279 --> 00:16:42.639
 or that he's picking on you.

00:16:44.060 --> 00:16:45.080
 Quite the opposite.

00:16:45.740 --> 00:16:46.060
 In fact,

00:16:46.120 --> 00:16:47.120
 one of the striking things

00:16:47.120 --> 00:16:47.879
 about this letter

00:16:47.879 --> 00:16:48.840
 is how much James

00:16:48.840 --> 00:16:50.019
 is simply echoing

00:16:50.019 --> 00:16:51.259
 the words of Jesus.

00:16:51.840 --> 00:16:52.820
 I've chosen this series

00:16:52.820 --> 00:16:54.060
 to follow the Sermon on the Mount

00:16:54.060 --> 00:16:54.720
 for this reason.

00:16:54.720 --> 00:16:55.980
 So remember,

00:16:56.300 --> 00:16:57.240
 Matthew chapter 5,

00:16:57.240 --> 00:16:58.100
 blessed are you

00:16:58.100 --> 00:16:59.259
 when others revile you

00:16:59.259 --> 00:17:00.100
 and persecute you

00:17:00.100 --> 00:17:01.560
 and utter all kinds of evil

00:17:01.560 --> 00:17:02.540
 against you falsely

00:17:02.540 --> 00:17:03.580
 on my account.

00:17:04.600 --> 00:17:05.120
 Rejoice

00:17:05.120 --> 00:17:06.519
 and be glad

00:17:06.519 --> 00:17:07.940
 for your reward

00:17:07.940 --> 00:17:08.740
 is great in heaven

00:17:08.740 --> 00:17:10.059
 for so they persecuted

00:17:10.059 --> 00:17:10.559
 the prophets

00:17:10.559 --> 00:17:12.360
 who were before you.

00:17:14.220 --> 00:17:15.420
 Rejoice in trials

00:17:15.420 --> 00:17:16.339
 because this is the way

00:17:16.339 --> 00:17:17.460
 that it has always been,

00:17:18.019 --> 00:17:18.700
 James is saying.

00:17:20.000 --> 00:17:20.500
 And he isn't,

00:17:20.759 --> 00:17:21.759
 by quoting Jesus here,

00:17:21.799 --> 00:17:22.500
 he isn't just trying

00:17:22.500 --> 00:17:23.200
 to give authority

00:17:23.200 --> 00:17:24.059
 to what he's saying.

00:17:24.340 --> 00:17:25.799
 He's also calling to mind

00:17:25.799 --> 00:17:27.120
 the first command

00:17:27.120 --> 00:17:27.740
 that Jesus gives

00:17:27.740 --> 00:17:28.279
 to anyone

00:17:28.279 --> 00:17:29.559
 who will be his disciple.

00:17:29.940 --> 00:17:30.380
 Do you remember?

00:17:31.220 --> 00:17:31.740
 If anyone

00:17:31.740 --> 00:17:33.100
 will come after me,

00:17:33.420 --> 00:17:34.660
 let him deny himself

00:17:34.660 --> 00:17:36.200
 and take up his cross

00:17:36.200 --> 00:17:37.080
 and follow me.

00:17:38.680 --> 00:17:39.960
 Discipleship 101

00:17:39.960 --> 00:17:41.799
 is the suffering

00:17:41.799 --> 00:17:43.000
 of the cross-shaped path

00:17:43.000 --> 00:17:43.880
 that Jesus walked.

00:17:44.880 --> 00:17:45.840
 It is the path

00:17:45.840 --> 00:17:46.799
 of mockery

00:17:46.799 --> 00:17:47.779
 and rejection

00:17:47.779 --> 00:17:48.880
 and suffering

00:17:48.880 --> 00:17:50.920
 because that is the path

00:17:50.920 --> 00:17:52.160
 that Jesus walked.

00:17:53.200 --> 00:17:54.000
 And that is exactly

00:17:54.000 --> 00:17:54.500
 the path

00:17:54.500 --> 00:17:55.539
 that James' hearers

00:17:55.539 --> 00:17:56.860
 are experiencing.

00:17:57.799 --> 00:17:58.920
 This is

00:17:58.920 --> 00:18:00.580
 the Christian life.

00:18:03.080 --> 00:18:04.460
 And it's the Christian life

00:18:04.460 --> 00:18:05.900
 because it was Christ's life.

00:18:06.059 --> 00:18:07.779
 So Hebrews chapter 2 verse 10,

00:18:08.140 --> 00:18:08.819
 For it was fitting

00:18:08.819 --> 00:18:09.840
 that he, God,

00:18:10.100 --> 00:18:10.940
 for whom and by whom

00:18:10.940 --> 00:18:11.740
 all things exist,

00:18:12.000 --> 00:18:13.200
 in bringing many sons

00:18:13.200 --> 00:18:13.700
 to glory,

00:18:13.840 --> 00:18:14.799
 should make the founder

00:18:14.799 --> 00:18:16.259
 of their salvation perfect.

00:18:16.600 --> 00:18:16.980
 How?

00:18:17.740 --> 00:18:18.640
 Through suffering.

00:18:20.200 --> 00:18:21.559
 Hebrews 5 verse 8,

00:18:21.559 --> 00:18:22.859
 Although he was a son,

00:18:23.200 --> 00:18:23.759
 the Lord Jesus,

00:18:23.859 --> 00:18:24.619
 he learned obedience

00:18:24.619 --> 00:18:25.599
 through what he suffered.

00:18:25.919 --> 00:18:26.940
 And being made perfect,

00:18:27.079 --> 00:18:27.559
 being matured,

00:18:28.399 --> 00:18:29.339
 he was designed,

00:18:29.619 --> 00:18:30.460
 designated by God,

00:18:30.500 --> 00:18:31.059
 a high priest

00:18:31.059 --> 00:18:31.859
 after the order

00:18:31.859 --> 00:18:33.339
 of Melchizedek.

00:18:35.500 --> 00:18:36.519
 Trials are the means

00:18:36.519 --> 00:18:37.720
 God uses to mature,

00:18:37.839 --> 00:18:39.579
 to perfect all his children.

00:18:40.200 --> 00:18:41.579
 As it was for Christ,

00:18:41.740 --> 00:18:43.460
 so it is for us.

00:18:43.980 --> 00:18:45.539
 Trials are how he gets us

00:18:45.539 --> 00:18:46.819
 off our training wheels

00:18:46.819 --> 00:18:47.859
 into maturity

00:18:47.859 --> 00:18:49.059
 and onto completeness,

00:18:49.059 --> 00:18:49.579
 to glory.

00:18:49.579 --> 00:18:53.879
 And it has to be this way.

00:18:54.659 --> 00:18:55.899
 It has to be this way

00:18:55.899 --> 00:18:57.240
 because it was that way

00:18:57.240 --> 00:18:58.119
 for Jesus.

00:18:58.460 --> 00:19:00.119
 If we want the resurrection glory,

00:19:00.259 --> 00:19:00.839
 we have to go

00:19:00.839 --> 00:19:01.659
 the way of the cross.

00:19:01.859 --> 00:19:03.879
 If we want vindication on life,

00:19:04.019 --> 00:19:04.980
 we have to go

00:19:04.980 --> 00:19:06.159
 the way of humiliation

00:19:06.159 --> 00:19:06.819
 and death.

00:19:08.720 --> 00:19:09.919
 The one inevitably

00:19:09.919 --> 00:19:11.679
 precedes the other.

00:19:13.019 --> 00:19:14.539
 And this is why

00:19:14.539 --> 00:19:15.500
 we don't despair

00:19:15.500 --> 00:19:17.519
 in the negative world.

00:19:17.519 --> 00:19:19.859
 Look,

00:19:19.900 --> 00:19:20.440
 if this world

00:19:20.440 --> 00:19:21.319
 is all there is

00:19:21.319 --> 00:19:22.940
 and we aren't

00:19:22.940 --> 00:19:23.639
 in the hands

00:19:23.639 --> 00:19:24.740
 of a sovereign God

00:19:24.740 --> 00:19:25.740
 who is our loving

00:19:25.740 --> 00:19:26.519
 Heavenly Father,

00:19:26.639 --> 00:19:27.680
 then all the apocalyptic

00:19:27.680 --> 00:19:29.079
 rhetoric that permeates

00:19:29.079 --> 00:19:29.539
 our culture

00:19:29.539 --> 00:19:30.879
 is completely understandable.

00:19:32.559 --> 00:19:33.680
 The nihilism

00:19:33.680 --> 00:19:34.339
 that I hear

00:19:34.339 --> 00:19:35.559
 in lots of social commentary

00:19:35.559 --> 00:19:36.420
 makes sense

00:19:36.420 --> 00:19:37.359
 in the negative world

00:19:37.359 --> 00:19:38.039
 without God.

00:19:38.879 --> 00:19:39.859
 But that's not

00:19:39.859 --> 00:19:40.440
 our posture

00:19:40.440 --> 00:19:41.180
 as the church.

00:19:41.180 --> 00:19:44.240
 That is not

00:19:44.240 --> 00:19:44.740
 the posture

00:19:44.740 --> 00:19:45.320
 of followers

00:19:45.320 --> 00:19:46.500
 of the Lord Jesus Christ

00:19:46.500 --> 00:19:47.480
 because our trials

00:19:47.480 --> 00:19:48.360
 have a goal.

00:19:49.880 --> 00:19:50.860
 They come in all

00:19:50.860 --> 00:19:51.799
 shapes and sizes.

00:19:52.220 --> 00:19:52.860
 The way we get

00:19:52.860 --> 00:19:53.600
 misrepresented,

00:19:53.759 --> 00:19:54.920
 the lies and the abuse,

00:19:55.039 --> 00:19:55.680
 the exclusion

00:19:55.680 --> 00:19:56.539
 and the injustice,

00:19:56.920 --> 00:19:57.720
 the state sticking

00:19:57.720 --> 00:19:59.080
 its nose into our families,

00:19:59.340 --> 00:20:00.279
 the torpedoing

00:20:00.279 --> 00:20:01.519
 of our career ambitions,

00:20:02.120 --> 00:20:02.840
 and the damage

00:20:02.840 --> 00:20:04.500
 that the stress

00:20:04.500 --> 00:20:05.019
 of all of that

00:20:05.019 --> 00:20:06.539
 does to our physical

00:20:06.539 --> 00:20:07.519
 and emotional health.

00:20:07.519 --> 00:20:09.319
 all of those trials,

00:20:09.480 --> 00:20:10.480
 in all of this,

00:20:10.799 --> 00:20:12.240
 God is refining us

00:20:12.240 --> 00:20:14.039
 and he's strengthening us

00:20:14.039 --> 00:20:15.440
 and he's growing us up

00:20:15.440 --> 00:20:16.279
 on our way to glory

00:20:16.279 --> 00:20:17.700
 and that's why we rejoice.

00:20:18.099 --> 00:20:19.299
 Yes, we feel weak.

00:20:20.519 --> 00:20:21.660
 Yes, we feel like

00:20:21.660 --> 00:20:22.599
 it's hopeless.

00:20:23.980 --> 00:20:24.980
 But it's not.

00:20:27.599 --> 00:20:28.599
 It's like

00:20:28.599 --> 00:20:31.200
 when you've been able

00:20:31.200 --> 00:20:32.420
 to lift a certain weight

00:20:32.420 --> 00:20:33.240
 on the bench press

00:20:33.240 --> 00:20:34.480
 for however long

00:20:34.480 --> 00:20:34.879
 it's been

00:20:34.879 --> 00:20:36.139
 and you put more weight on

00:20:36.139 --> 00:20:36.579
 and you think,

00:20:36.680 --> 00:20:37.480
 oh, I've got weaker.

00:20:38.319 --> 00:20:39.000
 But gradually

00:20:39.000 --> 00:20:39.879
 you're able to lift it,

00:20:39.940 --> 00:20:40.799
 you get stronger.

00:20:42.440 --> 00:20:43.660
 God is refining us

00:20:43.660 --> 00:20:44.519
 and strengthening us

00:20:44.519 --> 00:20:45.660
 and he's growing us up

00:20:45.660 --> 00:20:47.379
 as he gets us to glory.

00:20:51.879 --> 00:20:52.559
 Rejoice because

00:20:52.559 --> 00:20:53.819
 of what your trials

00:20:53.819 --> 00:20:55.339
 are accomplishing.

00:20:56.700 --> 00:20:57.420
 But of course,

00:20:57.500 --> 00:20:58.180
 this response

00:20:58.180 --> 00:20:59.220
 doesn't come naturally

00:20:59.220 --> 00:20:59.859
 to us.

00:21:01.119 --> 00:21:01.519
 In fact,

00:21:01.559 --> 00:21:02.440
 it sounds a bit crazy

00:21:02.440 --> 00:21:03.680
 to talk about joy

00:21:03.680 --> 00:21:04.440
 in that context

00:21:04.440 --> 00:21:04.940
 which is why

00:21:04.940 --> 00:21:05.920
 we need to read on.

00:21:06.019 --> 00:21:06.579
 What do we do

00:21:06.579 --> 00:21:07.579
 and we can't rejoice?

00:21:07.779 --> 00:21:08.240
 Well, here's

00:21:08.240 --> 00:21:09.399
 our second point.

00:21:10.059 --> 00:21:10.539
 Depend.

00:21:11.359 --> 00:21:11.799
 Depend.

00:21:12.119 --> 00:21:12.799
 Go to God

00:21:12.799 --> 00:21:13.539
 for wisdom

00:21:13.539 --> 00:21:15.159
 to see trials

00:21:15.159 --> 00:21:15.819
 this way.

00:21:18.059 --> 00:21:18.839
 Verse 5,

00:21:18.839 --> 00:21:19.419
 if any of you

00:21:19.419 --> 00:21:19.980
 lacks wisdom,

00:21:19.980 --> 00:21:20.819
 let him ask God

00:21:20.819 --> 00:21:21.619
 who gives generously

00:21:21.619 --> 00:21:23.039
 to all without reproach

00:21:23.039 --> 00:21:25.339
 and it will be given him.

00:21:27.159 --> 00:21:28.339
 Now, you'll know this verse

00:21:28.339 --> 00:21:31.319
 because anytime you're not sure

00:21:31.319 --> 00:21:32.039
 what to do in life,

00:21:32.139 --> 00:21:33.000
 some well-meaning soul

00:21:33.000 --> 00:21:34.220
 will have reminded you of it.

00:21:34.799 --> 00:21:35.459
 Ask for wisdom.

00:21:36.339 --> 00:21:37.039
 God will give it.

00:21:38.240 --> 00:21:39.199
 This verse isn't

00:21:39.199 --> 00:21:40.079
 about asking God

00:21:40.079 --> 00:21:40.599
 for guidance

00:21:40.599 --> 00:21:41.859
 about how to make plans

00:21:41.859 --> 00:21:44.179
 or about how to navigate

00:21:44.180 --> 00:21:45.960
 a tricky life situation.

00:21:46.500 --> 00:21:47.539
 It is about asking

00:21:47.539 --> 00:21:48.299
 for the ability

00:21:48.299 --> 00:21:49.900
 to see your circumstances

00:21:49.900 --> 00:21:50.560
 accurately

00:21:50.560 --> 00:21:54.080
 and to keep trusting God

00:21:54.080 --> 00:21:55.039
 with joy

00:21:55.039 --> 00:21:56.220
 in whatever trials

00:21:56.220 --> 00:21:56.840
 you're facing.

00:21:58.640 --> 00:21:59.960
 James is very practical.

00:22:00.660 --> 00:22:01.380
 He knows

00:22:01.380 --> 00:22:02.580
 that you'll only be able

00:22:02.580 --> 00:22:03.160
 to do this

00:22:03.160 --> 00:22:04.180
 if the Lord enables you.

00:22:04.259 --> 00:22:04.860
 There is something

00:22:04.860 --> 00:22:06.120
 unnatural

00:22:06.120 --> 00:22:07.539
 about rejoicing

00:22:07.539 --> 00:22:08.420
 in hardship

00:22:08.420 --> 00:22:09.640
 and in trials.

00:22:09.640 --> 00:22:12.700
 So we need God

00:22:12.700 --> 00:22:14.020
 to give us wisdom

00:22:14.020 --> 00:22:15.080
 that we might see

00:22:15.080 --> 00:22:16.700
 our circumstances

00:22:16.700 --> 00:22:17.700
 and see not just

00:22:17.700 --> 00:22:18.440
 our circumstances

00:22:18.440 --> 00:22:19.360
 but the whole picture,

00:22:19.520 --> 00:22:20.480
 the whole world

00:22:20.480 --> 00:22:21.220
 that we might have

00:22:21.220 --> 00:22:22.100
 our worldview

00:22:22.100 --> 00:22:23.500
 framed by God.

00:22:26.860 --> 00:22:27.960
 When did you last

00:22:27.960 --> 00:22:29.420
 ask the Lord

00:22:29.420 --> 00:22:29.960
 for wisdom

00:22:29.960 --> 00:22:31.140
 in this way?

00:22:31.860 --> 00:22:33.140
 When trials close in

00:22:33.140 --> 00:22:33.820
 when we're suffering

00:22:33.820 --> 00:22:34.840
 we usually cry out

00:22:34.840 --> 00:22:35.780
 to God for grace

00:22:35.780 --> 00:22:36.920
 maybe or mercy

00:22:36.920 --> 00:22:38.800
 but when did you last

00:22:38.800 --> 00:22:39.360
 ask him

00:22:39.359 --> 00:22:40.559
 for wisdom?

00:22:41.979 --> 00:22:42.979
 Not knowledge

00:22:42.979 --> 00:22:44.379
 or intelligence

00:22:44.379 --> 00:22:45.779
 or the ability

00:22:45.779 --> 00:22:46.479
 to understand

00:22:46.479 --> 00:22:47.159
 more theology.

00:22:47.299 --> 00:22:48.139
 Those are all good things

00:22:48.139 --> 00:22:48.699
 of course.

00:22:50.039 --> 00:22:51.039
 Not an end

00:22:51.039 --> 00:22:51.679
 to trials.

00:22:52.559 --> 00:22:53.859
 Not asking God

00:22:53.859 --> 00:22:54.539
 for a life

00:22:54.539 --> 00:22:55.679
 of comfort.

00:22:57.019 --> 00:22:58.000
 When did you last

00:22:58.000 --> 00:22:58.439
 ask him

00:22:58.439 --> 00:22:59.319
 for wisdom?

00:22:59.679 --> 00:23:00.299
 It is a prayer

00:23:00.299 --> 00:23:00.819
 did you see

00:23:00.819 --> 00:23:01.559
 that he promises

00:23:01.559 --> 00:23:02.179
 to answer?

00:23:02.399 --> 00:23:03.699
 It will be given.

00:23:05.319 --> 00:23:06.019
 And did you notice

00:23:06.019 --> 00:23:06.599
 as well

00:23:06.599 --> 00:23:08.099
 he gives it generously.

00:23:09.359 --> 00:23:12.059
 And we need to see

00:23:12.059 --> 00:23:12.659
 that when we ask

00:23:12.659 --> 00:23:13.059
 for wisdom

00:23:13.059 --> 00:23:13.559
 we're asking

00:23:13.559 --> 00:23:14.059
 for something

00:23:14.059 --> 00:23:15.139
 very practical.

00:23:16.059 --> 00:23:16.919
 And I don't just mean

00:23:16.919 --> 00:23:18.939
 I know the old trope

00:23:18.939 --> 00:23:20.939
 knowledge is knowing

00:23:20.939 --> 00:23:21.819
 a tomato is a fruit

00:23:21.819 --> 00:23:22.559
 wisdom is knowing

00:23:22.559 --> 00:23:23.059
 not to put it

00:23:23.059 --> 00:23:23.619
 in a fruit salad.

00:23:23.779 --> 00:23:24.159
 Ha ha.

00:23:24.319 --> 00:23:24.679
 I know.

00:23:24.819 --> 00:23:25.579
 I understand that.

00:23:25.699 --> 00:23:26.359
 Very practical.

00:23:26.359 --> 00:23:26.859
 No.

00:23:27.000 --> 00:23:27.939
 What he's doing here

00:23:27.939 --> 00:23:29.079
 remember his audience.

00:23:30.359 --> 00:23:31.019
 James' audience

00:23:31.019 --> 00:23:32.139
 is from a Jewish background

00:23:32.139 --> 00:23:33.379
 and in Jewish mind

00:23:33.379 --> 00:23:34.119
 wisdom

00:23:34.119 --> 00:23:35.299
 meant the sort of

00:23:35.299 --> 00:23:36.379
 practical righteousness

00:23:36.379 --> 00:23:38.059
 that God required

00:23:38.059 --> 00:23:39.039
 for everyday life.

00:23:39.740 --> 00:23:40.659
 Which is why we have

00:23:40.659 --> 00:23:41.459
 the book of Proverbs

00:23:41.459 --> 00:23:42.019
 for example.

00:23:42.139 --> 00:23:42.699
 That kind of

00:23:42.699 --> 00:23:44.359
 very practical righteousness

00:23:44.359 --> 00:23:45.719
 for everyday life.

00:23:46.379 --> 00:23:47.399
 Wisdom is a life

00:23:47.399 --> 00:23:48.479
 lived God's way.

00:23:48.859 --> 00:23:49.579
 A life lived

00:23:49.579 --> 00:23:50.599
 according to God's

00:23:50.599 --> 00:23:51.479
 purpose and will.

00:23:52.359 --> 00:23:53.319
 A life lived

00:23:53.319 --> 00:23:54.240
 to please him.

00:23:54.240 --> 00:23:56.599
 And the ability

00:23:56.599 --> 00:23:57.460
 to do that

00:23:57.460 --> 00:23:58.839
 is what we ask for

00:23:58.839 --> 00:23:59.519
 when we ask

00:23:59.519 --> 00:24:00.400
 for wisdom.

00:24:02.920 --> 00:24:03.980
 When you're being

00:24:03.980 --> 00:24:05.259
 squeezed

00:24:05.259 --> 00:24:06.059
 by the culture

00:24:06.059 --> 00:24:07.519
 this is actually

00:24:07.519 --> 00:24:08.240
 what you need.

00:24:08.700 --> 00:24:09.440
 When there are

00:24:09.440 --> 00:24:10.240
 tough ethical

00:24:10.240 --> 00:24:11.519
 decisions to be made

00:24:11.519 --> 00:24:12.500
 so when you have

00:24:12.500 --> 00:24:14.240
 competing demands

00:24:14.240 --> 00:24:14.779
 as it were

00:24:14.779 --> 00:24:15.660
 that are upon you

00:24:15.660 --> 00:24:16.180
 as a Christian

00:24:16.180 --> 00:24:16.920
 so on the one hand

00:24:16.920 --> 00:24:17.720
 you're called to provide

00:24:17.720 --> 00:24:18.400
 for your family

00:24:18.400 --> 00:24:19.680
 and on the other hand

00:24:19.680 --> 00:24:20.740
 you're called to not

00:24:20.740 --> 00:24:21.740
 glorify God

00:24:21.740 --> 00:24:23.000
 and not glorify

00:24:23.000 --> 00:24:24.220
 those things

00:24:24.220 --> 00:24:24.940
 that God says

00:24:24.940 --> 00:24:26.079
 you can't glorify

00:24:26.079 --> 00:24:28.039
 you know

00:24:28.039 --> 00:24:29.740
 there's a tough

00:24:29.740 --> 00:24:30.519
 ethical decision

00:24:30.519 --> 00:24:31.420
 to be made there

00:24:31.420 --> 00:24:32.660
 you need wisdom.

00:24:33.100 --> 00:24:34.180
 You need wisdom

00:24:34.180 --> 00:24:34.960
 in order to do

00:24:34.960 --> 00:24:35.500
 the right thing

00:24:35.500 --> 00:24:36.279
 in order to live

00:24:36.279 --> 00:24:37.220
 obediently.

00:24:39.160 --> 00:24:40.059
 When you're praying

00:24:40.059 --> 00:24:40.519
 for someone

00:24:40.519 --> 00:24:41.140
 who's struggling

00:24:41.140 --> 00:24:42.019
 this is what

00:24:42.019 --> 00:24:42.620
 you should ask

00:24:42.620 --> 00:24:43.079
 for them.

00:24:43.880 --> 00:24:44.880
 When you're supporting

00:24:44.880 --> 00:24:45.480
 someone through

00:24:45.480 --> 00:24:46.180
 hard times

00:24:46.180 --> 00:24:47.000
 this is where

00:24:47.000 --> 00:24:48.240
 you should point them.

00:24:48.720 --> 00:24:49.539
 When life

00:24:49.539 --> 00:24:50.339
 is harder

00:24:50.339 --> 00:24:51.140
 than hard

00:24:51.140 --> 00:24:52.940
 ask God

00:24:52.940 --> 00:24:53.860
 for wisdom

00:24:53.860 --> 00:24:55.140
 for the ability

00:24:55.140 --> 00:24:55.840
 as John Calvin

00:24:55.840 --> 00:24:56.160
 says

00:24:56.160 --> 00:24:57.300
 to submit to him

00:24:57.300 --> 00:24:58.060
 in the endurance

00:24:58.060 --> 00:24:58.720
 of evils

00:24:58.720 --> 00:24:59.780
 under a due

00:24:59.780 --> 00:25:00.300
 conviction

00:25:00.300 --> 00:25:01.060
 that he so

00:25:01.060 --> 00:25:02.500
 orders all things

00:25:02.500 --> 00:25:03.580
 as to promote

00:25:03.580 --> 00:25:05.140
 our salvation.

00:25:06.000 --> 00:25:07.080
 Calvin is saying

00:25:07.080 --> 00:25:07.400
 is

00:25:07.400 --> 00:25:09.120
 you're asking him

00:25:09.120 --> 00:25:09.759
 that you

00:25:09.759 --> 00:25:11.460
 can submit to God

00:25:11.460 --> 00:25:12.060
 in and through

00:25:12.060 --> 00:25:12.960
 this whole situation

00:25:12.960 --> 00:25:13.480
 trusting

00:25:13.480 --> 00:25:14.560
 that the trials

00:25:14.560 --> 00:25:15.120
 that you're going

00:25:15.120 --> 00:25:15.380
 through

00:25:15.380 --> 00:25:16.580
 are growing you up.

00:25:16.579 --> 00:25:19.079
 they are his means

00:25:19.079 --> 00:25:19.619
 of getting you

00:25:19.619 --> 00:25:20.059
 to glory.

00:25:22.119 --> 00:25:22.819
 John Newton

00:25:22.819 --> 00:25:23.419
 said everything

00:25:23.419 --> 00:25:24.039
 is needful

00:25:24.039 --> 00:25:24.740
 that he sends

00:25:24.740 --> 00:25:25.960
 nothing can be

00:25:25.960 --> 00:25:26.339
 needful

00:25:26.339 --> 00:25:27.299
 that he withholds.

00:25:27.899 --> 00:25:28.799
 When we pray

00:25:28.799 --> 00:25:29.379
 for wisdom

00:25:29.379 --> 00:25:30.779
 we are asking

00:25:30.779 --> 00:25:31.799
 to be able

00:25:31.799 --> 00:25:32.699
 to say that

00:25:32.699 --> 00:25:33.779
 of our trials

00:25:33.779 --> 00:25:34.779
 and do it

00:25:34.779 --> 00:25:35.399
 with conviction.

00:25:36.500 --> 00:25:36.759
 Nothing

00:25:36.759 --> 00:25:37.859
 is

00:25:37.859 --> 00:25:38.339
 everything

00:25:38.339 --> 00:25:39.059
 is needful

00:25:39.059 --> 00:25:39.779
 that he sends.

00:25:39.919 --> 00:25:40.439
 That trial

00:25:40.439 --> 00:25:40.879
 that has come

00:25:40.879 --> 00:25:41.500
 into your life

00:25:41.500 --> 00:25:42.159
 that opposition

00:25:42.159 --> 00:25:43.000
 that persecution

00:25:43.000 --> 00:25:44.199
 the Lord

00:25:44.199 --> 00:25:45.199
 thinks you need it.

00:25:46.579 --> 00:25:47.159
 The infinitely

00:25:47.159 --> 00:25:47.819
 wise God

00:25:47.819 --> 00:25:48.240
 thinks that

00:25:48.240 --> 00:25:48.859
 you need it

00:25:48.859 --> 00:25:49.859
 in order

00:25:49.859 --> 00:25:51.099
 to make you

00:25:51.099 --> 00:25:51.379
 holy.

00:25:52.759 --> 00:25:53.539
 And those things

00:25:53.539 --> 00:25:54.000
 that he keeps

00:25:54.000 --> 00:25:54.319
 from you

00:25:54.319 --> 00:25:54.779
 that you think

00:25:54.779 --> 00:25:55.240
 you want

00:25:55.240 --> 00:25:58.480
 nothing can be

00:25:58.480 --> 00:25:58.799
 needful

00:25:58.799 --> 00:25:59.699
 that he withholds.

00:26:00.439 --> 00:26:01.059
 He deems that

00:26:01.059 --> 00:26:01.559
 at the moment

00:26:01.559 --> 00:26:02.579
 you don't need it.

00:26:04.879 --> 00:26:05.740
 And so when we

00:26:05.740 --> 00:26:06.339
 ask for wisdom

00:26:06.339 --> 00:26:07.000
 we are asking

00:26:07.000 --> 00:26:08.000
 to be able

00:26:08.000 --> 00:26:08.939
 to say that

00:26:08.939 --> 00:26:10.119
 of our trials.

00:26:12.759 --> 00:26:13.399
 You say

00:26:13.399 --> 00:26:13.659
 no

00:26:13.659 --> 00:26:14.339
 no

00:26:14.339 --> 00:26:15.379
 can't do that.

00:26:15.380 --> 00:26:16.380
 I can't

00:26:16.380 --> 00:26:16.840
 do that

00:26:16.840 --> 00:26:17.480
 and

00:26:17.480 --> 00:26:18.840
 I'm angry

00:26:18.840 --> 00:26:19.540
 actually

00:26:19.540 --> 00:26:20.100
 with him

00:26:20.100 --> 00:26:21.260
 that he's

00:26:21.260 --> 00:26:21.820
 put me here.

00:26:24.200 --> 00:26:24.840
 Well you're

00:26:24.840 --> 00:26:25.380
 right in one

00:26:25.380 --> 00:26:25.700
 sense

00:26:25.700 --> 00:26:26.960
 you can't

00:26:26.960 --> 00:26:27.500
 rejoice in

00:26:27.500 --> 00:26:27.980
 trials in

00:26:27.980 --> 00:26:28.260
 your own

00:26:28.260 --> 00:26:28.640
 strength

00:26:28.640 --> 00:26:30.200
 but if we

00:26:30.200 --> 00:26:30.760
 ask God

00:26:30.760 --> 00:26:31.440
 he gives us

00:26:31.440 --> 00:26:32.040
 what we need

00:26:32.040 --> 00:26:32.540
 and he gives

00:26:32.540 --> 00:26:33.280
 it generously.

00:26:34.860 --> 00:26:35.620
 So let's

00:26:35.620 --> 00:26:35.960
 ask him

00:26:35.960 --> 00:26:36.240
 for what

00:26:36.240 --> 00:26:36.780
 he's promised.

00:26:38.280 --> 00:26:38.760
 Whatever

00:26:38.760 --> 00:26:39.220
 opposition

00:26:39.220 --> 00:26:39.920
 you're facing

00:26:39.920 --> 00:26:41.720
 simply because

00:26:41.720 --> 00:26:42.080
 you're a

00:26:42.080 --> 00:26:42.400
 Christian

00:26:42.400 --> 00:26:44.340
 ask God

00:26:44.339 --> 00:26:44.839
 for wisdom

00:26:44.839 --> 00:26:46.000
 he has

00:26:46.000 --> 00:26:46.299
 promised

00:26:46.299 --> 00:26:46.639
 that he'll

00:26:46.639 --> 00:26:47.019
 give it.

00:26:48.240 --> 00:26:48.720
 But there

00:26:48.720 --> 00:26:48.939
 is a

00:26:48.939 --> 00:26:49.299
 condition

00:26:49.299 --> 00:26:49.579
 do you

00:26:49.579 --> 00:26:49.980
 see that?

00:26:50.379 --> 00:26:51.059
 Verse 6

00:26:51.059 --> 00:26:52.779
 there is a

00:26:52.779 --> 00:26:53.119
 condition

00:26:53.119 --> 00:26:53.679
 and here's

00:26:53.679 --> 00:26:54.299
 our third

00:26:54.299 --> 00:26:54.819
 conviction

00:26:54.819 --> 00:26:57.079
 but let him

00:26:57.079 --> 00:26:57.779
 ask in faith

00:26:57.779 --> 00:26:58.159
 with no

00:26:58.159 --> 00:26:58.559
 doubting

00:26:58.559 --> 00:26:59.179
 for the one

00:26:59.179 --> 00:26:59.579
 who doubts

00:26:59.579 --> 00:26:59.980
 is like a

00:26:59.980 --> 00:27:00.419
 wave of the

00:27:00.419 --> 00:27:00.839
 sea that is

00:27:00.839 --> 00:27:01.319
 driven and

00:27:01.319 --> 00:27:01.720
 tossed by

00:27:01.720 --> 00:27:02.039
 the wind

00:27:02.039 --> 00:27:02.379
 for that

00:27:02.379 --> 00:27:03.259
 person must

00:27:03.259 --> 00:27:03.819
 not suppose

00:27:03.819 --> 00:27:04.299
 that he will

00:27:04.299 --> 00:27:05.000
 receive anything

00:27:05.000 --> 00:27:05.419
 from the

00:27:05.419 --> 00:27:05.659
 Lord

00:27:05.659 --> 00:27:06.539
 he is a

00:27:06.539 --> 00:27:07.039
 double minded

00:27:07.039 --> 00:27:07.779
 man unstable

00:27:07.779 --> 00:27:08.399
 in all his

00:27:08.399 --> 00:27:08.799
 ways.

00:27:09.699 --> 00:27:10.000
 Point number

00:27:10.000 --> 00:27:10.579
 three we need

00:27:10.579 --> 00:27:11.019
 faith.

00:27:12.099 --> 00:27:12.500
 We need to

00:27:12.500 --> 00:27:13.480
 genuinely trust

00:27:13.480 --> 00:27:13.839
 God.

00:27:14.339 --> 00:27:15.839
 Remember

00:27:15.839 --> 00:27:16.500
 Jesus Matthew

00:27:16.500 --> 00:27:17.000
 21

00:27:17.000 --> 00:27:17.419
 21

00:27:17.419 --> 00:27:17.939
 if you have

00:27:17.939 --> 00:27:18.319
 faith and

00:27:18.319 --> 00:27:18.639
 do not

00:27:18.639 --> 00:27:19.019
 doubt you

00:27:19.019 --> 00:27:19.720
 will receive

00:27:19.720 --> 00:27:20.359
 whatever you

00:27:20.359 --> 00:27:21.059
 ask for in

00:27:21.059 --> 00:27:21.359
 prayer.

00:27:23.459 --> 00:27:24.179
 Asking for

00:27:24.179 --> 00:27:25.179
 wisdom requires

00:27:25.179 --> 00:27:25.779
 us to have

00:27:25.779 --> 00:27:26.459
 faith that God

00:27:26.459 --> 00:27:26.839
 knows what

00:27:26.839 --> 00:27:27.279
 he's doing

00:27:27.279 --> 00:27:28.799
 that his

00:27:28.799 --> 00:27:29.359
 promises are

00:27:29.359 --> 00:27:30.619
 true that he

00:27:30.619 --> 00:27:31.359
 is making us

00:27:31.359 --> 00:27:32.419
 steadfast and

00:27:32.419 --> 00:27:33.179
 this is what we

00:27:33.179 --> 00:27:34.019
 actually need.

00:27:34.799 --> 00:27:35.559
 In our trials

00:27:35.559 --> 00:27:36.159
 there is a big

00:27:36.159 --> 00:27:36.759
 difference between

00:27:36.759 --> 00:27:37.459
 asking God

00:27:37.459 --> 00:27:38.240
 please take this

00:27:38.240 --> 00:27:39.019
 struggle away I

00:27:39.019 --> 00:27:40.179
 don't want it and

00:27:40.179 --> 00:27:41.179
 please give me

00:27:41.179 --> 00:27:41.980
 wisdom to endure

00:27:41.980 --> 00:27:42.480
 in faith.

00:27:42.480 --> 00:27:45.160
 one is about

00:27:45.160 --> 00:27:45.640
 your personal

00:27:45.640 --> 00:27:46.240
 comfort the

00:27:46.240 --> 00:27:46.779
 other is

00:27:46.779 --> 00:27:47.559
 acknowledging God's

00:27:47.559 --> 00:27:48.099
 providence and

00:27:48.099 --> 00:27:48.779
 the trial is a

00:27:48.779 --> 00:27:49.480
 necessary and

00:27:49.480 --> 00:27:50.140
 good thing for

00:27:50.140 --> 00:27:50.360
 you.

00:27:51.819 --> 00:27:52.759
 One has you at

00:27:52.759 --> 00:27:53.360
 the center the

00:27:53.360 --> 00:27:54.539
 other has God

00:27:54.539 --> 00:27:55.140
 at the center.

00:27:55.140 --> 00:27:57.460
 And if we ask

00:27:57.460 --> 00:27:58.240
 for wisdom when we

00:27:58.240 --> 00:27:59.160
 really want comfort

00:27:59.160 --> 00:28:00.420
 if we ask for

00:28:00.420 --> 00:28:01.120
 wisdom we don't

00:28:01.120 --> 00:28:01.840
 really think that

00:28:01.840 --> 00:28:02.380
 that's what we

00:28:02.380 --> 00:28:03.560
 need we're not

00:28:03.560 --> 00:28:04.140
 going to get it.

00:28:05.660 --> 00:28:06.620
 So the trials

00:28:06.620 --> 00:28:07.420
 won't achieve

00:28:07.420 --> 00:28:08.700
 their aim and

00:28:08.700 --> 00:28:09.520
 we end up stuck

00:28:09.520 --> 00:28:10.720
 and that's when

00:28:10.720 --> 00:28:11.640
 bitterness sets in

00:28:11.640 --> 00:28:12.160
 and resentment

00:28:12.160 --> 00:28:13.300
 and we spiral.

00:28:15.700 --> 00:28:16.440
 James's imagery

00:28:16.440 --> 00:28:17.280
 here describes us

00:28:17.280 --> 00:28:18.220
 as double-minded

00:28:18.220 --> 00:28:19.040
 now he'll revisit

00:28:19.040 --> 00:28:19.920
 this idea later

00:28:19.920 --> 00:28:20.820
 and so will we

00:28:20.820 --> 00:28:21.440
 Lord willing.

00:28:21.920 --> 00:28:22.520
 He's saying we're

00:28:22.520 --> 00:28:23.220
 blown all over the

00:28:23.220 --> 00:28:23.540
 place.

00:28:23.539 --> 00:28:24.839
 When we don't

00:28:24.839 --> 00:28:25.379
 have the wisdom

00:28:25.379 --> 00:28:26.139
 that we need

00:28:26.139 --> 00:28:27.259
 we're blown all

00:28:27.259 --> 00:28:27.879
 over the place

00:28:27.879 --> 00:28:29.359
 looking two ways

00:28:29.359 --> 00:28:29.740
 at once.

00:28:29.839 --> 00:28:30.480
 The double-minded

00:28:30.480 --> 00:28:31.460
 person literally

00:28:31.460 --> 00:28:32.859
 two-souled

00:28:32.859 --> 00:28:34.700
 person one that

00:28:34.700 --> 00:28:35.279
 trusts God and

00:28:35.279 --> 00:28:35.920
 one that doesn't

00:28:35.920 --> 00:28:36.639
 John Bunyan

00:28:36.639 --> 00:28:38.000
 Pilgrim's Progress

00:28:38.000 --> 00:28:38.799
 describes this

00:28:38.799 --> 00:28:39.240
 person as

00:28:39.240 --> 00:28:40.240
 Mr. Facing

00:28:40.240 --> 00:28:40.980
 Both Ways.

00:28:43.059 --> 00:28:44.180
 If our trials

00:28:44.180 --> 00:28:45.000
 don't push us

00:28:45.000 --> 00:28:45.799
 to rest on the

00:28:45.799 --> 00:28:46.779
 truth on the

00:28:46.779 --> 00:28:47.700
 promises of God

00:28:47.700 --> 00:28:48.420
 there will be no

00:28:48.420 --> 00:28:49.279
 calmness in our

00:28:49.279 --> 00:28:50.539
 soul and no

00:28:50.539 --> 00:28:51.759
 life of joy.

00:28:51.759 --> 00:28:55.279
 James isn't

00:28:55.279 --> 00:28:56.299
 demanding perfect

00:28:56.299 --> 00:28:56.740
 faith.

00:28:56.900 --> 00:28:57.420
 There's no such

00:28:57.420 --> 00:28:57.740
 thing.

00:28:59.440 --> 00:29:00.019
 Neither is he

00:29:00.019 --> 00:29:00.720
 dismissing the

00:29:00.720 --> 00:29:01.259
 person who is

00:29:01.259 --> 00:29:02.319
 genuinely wrestling

00:29:02.319 --> 00:29:02.940
 with doubt.

00:29:04.039 --> 00:29:05.059
 He's not seeking

00:29:05.059 --> 00:29:05.900
 to say it's all

00:29:05.900 --> 00:29:06.779
 easy and this is a

00:29:06.779 --> 00:29:07.759
 simple formula that

00:29:07.759 --> 00:29:08.440
 you follow on

00:29:08.440 --> 00:29:09.319
 happy days.

00:29:11.259 --> 00:29:12.140
 He is simply

00:29:12.140 --> 00:29:13.000
 warning the person

00:29:13.000 --> 00:29:13.799
 who doesn't really

00:29:13.799 --> 00:29:14.400
 think that they

00:29:14.400 --> 00:29:15.700
 need wisdom or

00:29:15.700 --> 00:29:16.339
 the person that

00:29:16.339 --> 00:29:17.059
 doesn't believe that

00:29:17.059 --> 00:29:17.879
 God is good and

00:29:17.879 --> 00:29:18.460
 can be trusted

00:29:18.460 --> 00:29:18.920
 through their

00:29:18.920 --> 00:29:19.379
 trials.

00:29:19.380 --> 00:29:23.820
 It's easy to

00:29:23.820 --> 00:29:24.320
 say the right

00:29:24.320 --> 00:29:26.200
 things even in

00:29:26.200 --> 00:29:26.960
 some cases to

00:29:26.960 --> 00:29:27.580
 pray the right

00:29:27.580 --> 00:29:28.300
 words but for

00:29:28.300 --> 00:29:29.000
 our hearts to

00:29:29.000 --> 00:29:30.180
 be divided to

00:29:30.180 --> 00:29:31.660
 face two ways.

00:29:33.540 --> 00:29:34.400
 It's easy for

00:29:34.400 --> 00:29:35.100
 our desire for

00:29:35.100 --> 00:29:35.820
 comfort to be in

00:29:35.820 --> 00:29:36.640
 the driving seat to

00:29:36.640 --> 00:29:37.400
 the degree that we

00:29:37.400 --> 00:29:38.340
 back off from the

00:29:38.340 --> 00:29:39.420
 faithfulness that

00:29:39.420 --> 00:29:40.380
 God calls us to

00:29:40.380 --> 00:29:41.180
 because it is too

00:29:41.180 --> 00:29:41.580
 hard.

00:29:43.680 --> 00:29:44.460
 We need to be

00:29:44.460 --> 00:29:44.860
 honest with

00:29:44.860 --> 00:29:45.340
 ourselves.

00:29:46.360 --> 00:29:46.980
 Perhaps we need

00:29:46.980 --> 00:29:47.660
 to repent when

00:29:47.660 --> 00:29:48.480
 this is the case

00:29:48.480 --> 00:29:49.559
 and to ask the

00:29:49.559 --> 00:29:50.240
 Lord for wisdom.

00:29:51.640 --> 00:29:52.579
 He delights to

00:29:52.579 --> 00:29:52.880
 give it.

00:29:53.960 --> 00:29:54.940
 And do you see

00:29:54.940 --> 00:29:55.579
 he delights to

00:29:55.579 --> 00:29:56.700
 give it by the

00:29:56.700 --> 00:29:57.319
 bucket load.

00:29:57.519 --> 00:29:58.539
 One theologian

00:29:58.539 --> 00:29:59.039
 says this,

00:29:59.140 --> 00:29:59.740
 God's picture

00:29:59.740 --> 00:30:00.339
 brimming with

00:30:00.339 --> 00:30:01.180
 wisdom is tilted

00:30:01.180 --> 00:30:01.839
 over us.

00:30:02.360 --> 00:30:02.960
 He is the God

00:30:02.960 --> 00:30:03.839
 who continuously

00:30:03.839 --> 00:30:05.220
 gives and he is

00:30:05.220 --> 00:30:06.700
 waiting for us to

00:30:06.700 --> 00:30:07.140
 ask.

00:30:07.599 --> 00:30:08.799
 He gives it with

00:30:08.799 --> 00:30:10.059
 ladles like all of

00:30:10.059 --> 00:30:10.599
 his blessings.

00:30:10.860 --> 00:30:11.200
 Not with

00:30:11.200 --> 00:30:12.339
 teaspoons but with

00:30:12.339 --> 00:30:13.259
 bucket loads.

00:30:14.759 --> 00:30:15.460
 So ask him.

00:30:16.779 --> 00:30:17.799
 Depend on him.

00:30:17.799 --> 00:30:19.680
 in total faith that

00:30:19.680 --> 00:30:21.019
 he will supply what

00:30:21.019 --> 00:30:22.019
 you need to grow

00:30:22.019 --> 00:30:23.000
 you to maturity and

00:30:23.000 --> 00:30:24.000
 to get you to

00:30:24.000 --> 00:30:24.440
 glory.

00:30:25.659 --> 00:30:26.839
 Then the trials of

00:30:26.839 --> 00:30:27.579
 the negative world

00:30:27.579 --> 00:30:28.339
 will achieve what

00:30:28.339 --> 00:30:29.180
 God intends.

00:30:30.579 --> 00:30:31.740
 And you can rejoice

00:30:31.740 --> 00:30:34.039
 as you grow on and

00:30:34.039 --> 00:30:35.379
 on and on to

00:30:35.379 --> 00:30:35.940
 maturity.

00:30:37.399 --> 00:30:37.899
 Joy,

00:30:38.559 --> 00:30:39.139
 dependence,

00:30:39.839 --> 00:30:40.379
 and faith.

00:30:41.159 --> 00:30:41.539
 Let's pray

00:30:41.539 --> 00:30:41.839
 together.

00:30:42.279 --> 00:30:42.279


00:30:42.279 --> 00:30:42.279


00:30:42.279 --> 00:30:42.279


00:30:42.279 --> 00:30:42.279


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00:30:42.279 --> 00:30:42.279


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00:30:42.279 --> 00:30:42.279


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00:30:42.279 --> 00:30:42.279


00:30:42.279 --> 00:30:42.279


00:30:42.279 --> 00:30:42.279


00:30:42.279 --> 00:30:42.279


00:30:42.279 --> 00:30:42.279


00:30:42.279 --> 00:30:42.279


00:30:42.279 --> 00:30:42.279


00:30:42.279 --> 00:31:12.259
 Thank you.