WEBVTT

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 As I said, the exaltation of Jesus, I really believe, is a feature of the gospel that is absolutely necessary, but often forgotten about.

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 And I tried to think through this week, why is it that we don't speak so much about Jesus' ascension, so much about his place on the throne as we do some other things?

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 And I think part of it is that, even rightfully so, we're so fixated on what Christ did and when he was and who he was that we don't make it so far as to consider who he is and what he is doing.

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 We think back on the things of the cross and the resurrection and the things listed in his life and the mighty signs and works and wonders and the things that we have studied these last couple of weeks in Acts chapter 2.

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 But we never move on from there to consider the fact that he is actually still living and he has a place.

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 So where is he? He's not on earth any longer. Where is the Lord Jesus? Well, he's on the throne.

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 And what is it exactly that the Lord Jesus is doing on the throne?

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 And I really think that as we begin to dig into these things, we will find that not only is it necessary for us to understand them, but it's actually wonderful for us to know them.

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 And I don't want you to misunderstand me. I'm not saying that we should focus less on the crucifixion and resurrection.

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 That's not what I mean at all. My point is that we shouldn't consider the crucifixion and resurrection

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 apart from the exaltation of Jesus.

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 And the fact that he is the exalted Lord, that he is presently and eternally reigning over all of creation.

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 And I think there's some dangers that we face in our Christian life and our Christian growth

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 when we don't duly consider the exaltation of Jesus.

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 I think it presents major weaknesses in three particular areas.

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 I think it points to major weaknesses in our worship, in our Christian maturity, and in our gospel evangelism.

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 Here's what I mean.

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 Our worship, Sunday by Sunday, our personal private worship day by day,

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 can very quickly become about what is satisfying to us rather than what is glorifying to God

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 when we don't take the time to consider the fact that we have a Lord that we are worshiping

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 and that He demands our worship to be carried out in a particular way.

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 And when we stop thinking about our worship actually being a sacrifice of praise that is offered to Him,

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 we begin to view our worship as something that is satisfying to us instead.

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 That's why so many churches trade sheep so oftentimes in a city like ours

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 where there's so many different churches that you can attend.

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 When the worship or the program or the structures of one particular church

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 I find to be less satisfying to me personally,

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 then I go find a church that is more satisfying to me personally.

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 And I really think part of this is because we have failed to notice and recognize regularly

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 that we have a Lord, that He is the exalted Lord,

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 that our worship comes to Him, that our worship is not actually about us.

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 And I think it can reveal some weaknesses there in our spiritual growth and maturity.

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 It's hindered when we think of Jesus as only the forgiver of sin

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 and not also as the judge of our sin.

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 I'll never forget the first time that a Christian or a professing Christian

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 excused his sin to me on the basis of God's forgiveness.

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 And it was on the school bus actually one day, riding to school or maybe back home from school

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 in high school.

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 And somehow me and some of my friends were talking about sin.

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 I don't even remember what sin it was.

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 But one of my buddies, his name was Paul, he said he was talking about a particular thing

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 that he was planning on doing that night when he got home.

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 And the rest of us were like, well, why would you plan on doing that when you know it's not right?

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 He was like, well, it's no big deal because Jesus is just going to forgive my sin.

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 I can do the thing and then when I'm finished, I'll ask God to forgive my sin and He'll forgive my sin.

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 And Paul only thought of Jesus as a forgiver.

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 He didn't actually think of Jesus as a judge, as a Lord.

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 Do you see how that can hinder our spiritual growth?

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 We might tend to maybe not necessarily happily live in sin, but conveniently live in sin

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 because we know the forgiveness is there.

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 And we're not so much concerned about pleasing the Lord that we follow

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 as much as we are having an escape hatch when we get into trouble and we face consequences for those things.

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 It hinders our worship.

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 It hinders our growth in the Lord.

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 Similarly to that, our evangelism is impacted by this.

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 We stop preaching a full gospel.

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 We hit the parts of the gospel that are most palatable to most people.

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 And we start to plead with people to receive Jesus as a sacrifice of their sin

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 without actually bowing to Him as their Lord.

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 Do you see?

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 Have you been around people professing Christians who really don't know anything of the lordship of Christ?

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 They don't know anything really of repentance.

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 They just know of grace and they know of forgiveness.

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 But they've only been preached a half gospel, which is a problem.

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 It affects our evangelism.

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 But the lordship of Christ has always been an essential focus in the worship and in the preaching of the church.

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 As we'll see throughout our study this morning,

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 the apostles always rejoiced in the glories of the cross and the resurrection

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 in conjunction with the assurance of Christ's exalted place in heaven.

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 For them, the cross and the resurrection and the ascension and the exaltation and the return,

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 all of those truths, all of those dynamics of the gospel were intertwined and closely related.

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 They didn't separate them out so that they could focus on the cross and the empty tomb in one place.

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 And just when they get to it, they could focus on the lordship and exaltation of Christ.

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 If you read the New Testament and read what the apostles were preaching,

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 Peter's sermon here being clear evidence of it,

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 they always linked in the lordship, the exaltation of Jesus with the glories of the cross and the resurrection.

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 And throughout history, Christians have done the same thing, not only in their preaching,

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 but they have continued to persevere through great hardship and persecution

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 because of their hope and recognition of the sovereign rule of our Lord and Savior, Jesus Christ.

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 I thought about this week, Charles Spurgeon in the Metropolitan Tabernacle in London.

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 Before it was the Metropolitan Tabernacle, it was the New Park Street Chapel.

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 And in 1856, Spurgeon was only 25 years old.

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 His preaching was fantastic.

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 It drew massive crowds, even at such a young age.

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 And they were outgrowing the facility in which they were meeting on New Park Street.

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 And so they began to have services at the Surrey Music Hall in London,

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 a place that seats about 10,000, or in that day sat about 10,000 people.

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 On one particular night in October of 1856,

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 14,000 people are estimated to have gathered into the music hall that night in London to hear Charles Spurgeon preach.

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 And they were using this facility while they were building another facility

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 that would be more accommodating to the size of their church.

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 On that night, just before he actually got up to the platform to preach his sermon for the evening,

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 there were some miscreants in the crowd that decided they were going to cause some trouble for the group.

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 And there were different places around the building.

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 They began to yell, fire, fire, the balconies are falling, the balconies are falling.

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 And immediately, chaos ensues.

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 And all of these people, scared for their lives, immediately began to run for the doors,

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 trying to get out of the way because they thought the place was on fire,

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 that there were so many people the building was going to collapse and they were all going to die.

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 Well, none of those things were true, but it's what they thought were true.

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 And they began to stampede out of the building.

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 That night, seven people lost their lives just being trampled by the crowd.

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 28 other people were hospitalized with severe injuries from the evening

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 because of what had taken place.

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 And of course, Spurgeon, so impacted by this,

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 it said that on the night when they finally told him what had happened with the seven people

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 dying as a result of trying to hear his preaching,

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 that he actually fainted upon hearing the news.

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 It was a burden that he carried with them his entire life.

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 The newspapers, as you might expect, were very friendly to Spurgeon after that.

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 They were not friendly at all, actually.

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 They were very critical of him and the church and all these other things.

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 And it just became a major burden for the church.

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 Two weeks later, Spurgeon preaches for the first time after the tragedy happens.

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 He's back at the New Park Street Chapel.

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 And I want to read to you the way that he opened his sermon, or at least a portion of it.

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 He said,

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 The text I have selected is one that has comforted me and in a great measure enabled me to come here today.

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 The single reflection upon it had such a power to comfort on my depressed spirit.

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 I have been utterly unable to study, but I thought that even a few words might be acceptable to you this morning.

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 And I trust to your loving hearts to excuse them.

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 And with that, he instructed the congregation to turn to Philippians chapter 2.

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 He read verses 9 through 11, and he preached a short sermon on the exaltation of Jesus Christ.

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 It's amazing, isn't it?

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 The one scripture that comforted him in his depressed spirit.

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 The one thing that as a pastor he felt like his church needed to know more than anything else,

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 two weeks after such a tremendous tragedy had taken place in their midst.

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 The one thing that he decided to focus on for that day in pastoring and shepherding his people

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 was the sovereign rule of our Lord.

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 The exaltation of Jesus Christ.

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 And so it's important for us.

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 We need not neglect it.

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 Peter didn't neglect it.

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 I think his aim was threefold here as he deals with it in this particular sermon.

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 I think he's continuing to identify Jesus as Messiah.

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 He's affirming that Jesus was actually the agent and giver of the spirit that they had witnessed that day.

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 And then he's also aiming to proclaim that Jesus is the righteous judge of all.

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 And we're going to explore all of those things under three headings today.

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 Jesus as the exalted king.

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 Jesus as the expected king.

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 Jesus as the exclusive king.

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 So look with me first at verse 33 as we see Jesus as the exalted king.

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 Being therefore exalted at the right hand of God and having received from the Father the promise of the Holy Spirit,

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 he has poured out this that you yourselves are seeing and hearing.

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 Now when we refer to the exaltation of Jesus, generally we're using the term in a broad sense.

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 We really mean to include various facets of the work of Christ,

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 including his resurrection and his intercessory work in heaven,

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 his second coming, his return, all of those things we would include in a broad sense.

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 But there's a specific event of which the apostles were witnesses

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 that proves Jesus of Nazareth to be the exalted Christ.

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 And this was his ascension.

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 You're in Acts chapter 2.

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 Flip back a page to Acts chapter 1.

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 And look at it with me beginning at verse 6.

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 This is approximately or right at 40 days following Jesus' resurrection.

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 Jesus is about to go back to heaven as he told his disciples all along he would do.

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 And this is their last encounter with him on earth.

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 So when they had come together, verse 6,

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 they asked him,

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 Lord, will you at this time restore the kingdom to Israel?

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 And he said to them,

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 it is not for you to know the times or seasons that the Father has fixed by his own authority,

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 but you will receive power when the Holy Spirit has come upon you,

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 and you will be my witnesses in Jerusalem and in all Judea and Samaria and the end of the earth.

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 And when he had said these things,

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 as they were looking on,

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 he was lifted up,

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 and a cloud took him out of their sight.

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 And while they were gazing into heaven,

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 as he went,

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 behold,

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 two men stood by them in white robes

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 and said,

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 men of Galilee,

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 why do you stand looking into heaven?

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 This Jesus who was taken up from you into heaven

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 will come in the same way as you saw him go into heaven.

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 Now that's a significant event for these men to witness.

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 They see the resurrected Christ leave the earth in a physical way,

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 gathered in by the clouds,

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 ascending out of sight into the heavens,

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 clearly symbolizing his ascension back to the throne of heaven.

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 Now Peter was an eyewitness to everything he mentions in this sermon.

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 He saw the mighty works and wonders and signs.

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 He was there when Jesus was condemned and executed.

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 He saw himself the empty tomb.

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 He interacted on multiple occasions with the risen Christ.

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 And when Peter speaks of Christ's exaltation in this verse,

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 he isn't speaking in theoretical terms of what he think has happened with Jesus,

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 but it's based on the ascension of the Lord that he personally witnessed.

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 He was there on the Mount of Olives that day.

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 He saw Jesus leave this earth and return to heaven.

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 He heard the angels stand by and say,

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 why are you gazing here?

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 Go do what he said to do.

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 He's coming back in the same way that he just left.

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 And the Lord's ascension then reflects his exalted position.

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 And it impacts Peter's sermon in two ways here.

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 The first thing I want you to see is his place.

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 His place.

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 Look with me again at verse 33.

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 Being therefore exalted at the right hand of God.

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 Of God.

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 This is clearly in reference to a place of authority.

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 Ruling the world at the right hand of God the Father.

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 Jesus, his son, has been exalted to the throne of heaven.

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 But that doesn't mean it was a position he had never occupied before.

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 Jesus is co-equal.

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 Co-eternal with the Father and the Spirit.

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 And this is why John begins his gospel in John chapter 1.

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 In the beginning was the Word.

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 And the Word was with God.

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 And the Word was God.

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 He was in the beginning with God.

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 All things were made through him.

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 And without him was not anything made that was made.

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 In him was life.

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 And the life was the light of men.

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 This exalted position is not one Jesus had not yet occupied.

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 It's one he was returning to.

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 Jesus is not a created being.

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 He's the eternal God.

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 He's the second person of the Trinity.

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 He's the agent of creation.

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 And he's always had his place on the throne.

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 And the emphasis of the exaltation in the apostles' preaching reminds us that the king who was on the throne condescended from the throne in order that he might make an atonement for our sin.

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 It's not that he gained an exalted place after his crucifixion.

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 It's that he returned to his exalted place.

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 Which is why Paul wrote in Philippians chapter 2.

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 Though he was in the form of God.

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 He did not count equality with God a thing to be grasped.

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 But he emptied himself not of his deity.

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 But of all of the glories that comes with being the king on the throne.

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 He did not consider those things worth holding on to in order to leave us in our sins.

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 He does not give away his deity.

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 He's still God.

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 He's always God.

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 But he condescends from heaven, Paul says.

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 And he takes on the form of a servant.

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 Being born in the likeness of men.

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 And being found in human form.

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 He humbled himself by becoming obedient to the point of death.

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 Even death on a cross.

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 Therefore God has highly exalted him.

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 And bestowed on him the name that is above every name.

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 So that the name of Jesus.

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 Every knee should bow in heaven and on earth and under the earth.

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 And every tongue confess that Jesus Christ is Lord.

00:18:44.759 --> 00:18:46.540
 To the glory of God the Father.

00:18:47.540 --> 00:18:50.940
 I really believe one of the most beautiful pictures of this.

00:18:51.140 --> 00:18:53.420
 Is seen in the last supper.

00:18:54.660 --> 00:18:55.259
 Do you remember?

00:18:56.019 --> 00:18:57.740
 The night of Jesus' arrest.

00:18:58.720 --> 00:19:01.500
 Began with the Passover feast with his disciples.

00:19:01.660 --> 00:19:06.200
 Jesus sat at the honored seat at the table.

00:19:07.500 --> 00:19:11.340
 And he willingly steps out of the honored seat at the table.

00:19:11.560 --> 00:19:13.640
 And he takes off his garment.

00:19:13.920 --> 00:19:16.019
 And he goes over and he gets the pot.

00:19:16.160 --> 00:19:17.400
 And he gets the towel.

00:19:17.720 --> 00:19:22.720
 And one by one he condescends to wash the feet of every one of his disciples.

00:19:22.720 --> 00:19:26.140
 And when he's finished with his work.

00:19:27.559 --> 00:19:30.440
 Providing the cleansing that they needed that night.

00:19:31.140 --> 00:19:32.160
 What did he do?

00:19:32.759 --> 00:19:36.559
 He returned back to the seat of honor at the table.

00:19:37.259 --> 00:19:40.600
 Is that not what Paul is saying that Jesus has done for us?

00:19:40.599 --> 00:19:43.539
 He is in the seat of honor.

00:19:43.539 --> 00:19:45.839
 The seat of power on the throne.

00:19:46.039 --> 00:19:49.779
 And he willingly steps out of that seat of glory.

00:19:49.779 --> 00:19:53.779
 And that seat of honor in order to come and serve us.

00:19:54.319 --> 00:19:56.159
 And he humbles himself.

00:19:56.699 --> 00:19:58.219
 And when he finished his work.

00:19:58.359 --> 00:20:04.000
 When he finished the work of providing us with the exact cleansing that we needed.

00:20:04.000 --> 00:20:05.099
 What did he do?

00:20:05.319 --> 00:20:11.200
 He returned to his exalted place at the right hand of God the Father.

00:20:12.500 --> 00:20:13.880
 He's the exalted Lord.

00:20:14.579 --> 00:20:17.819
 He always has been the exalted Lord.

00:20:18.740 --> 00:20:23.500
 And this is the truth that the apostles spoke of again and again.

00:20:24.539 --> 00:20:26.180
 Acts chapter 5 verse 31.

00:20:26.480 --> 00:20:27.619
 This is Peter again.

00:20:27.619 --> 00:20:32.079
 God exalted him at his right hand as leader and savior.

00:20:32.079 --> 00:20:35.480
 To give repentance to Israel and forgiveness of sins.

00:20:36.259 --> 00:20:38.899
 And we are witnesses to these things he says.

00:20:39.220 --> 00:20:40.899
 And so is the Holy Spirit.

00:20:41.159 --> 00:20:43.539
 Whom God has given to those who obey him.

00:20:44.379 --> 00:20:46.500
 Paul writes about it to the Ephesians.

00:20:46.679 --> 00:20:49.039
 In Ephesians chapter 1 in verse 19.

00:20:49.419 --> 00:20:51.720
 According to the working of his great might.

00:20:52.079 --> 00:20:53.419
 That he worked in Christ.

00:20:53.799 --> 00:20:55.299
 When he raised him from the dead.

00:20:55.299 --> 00:20:59.859
 And seated him at his right hand in the heavenly places.

00:20:59.859 --> 00:21:05.979
 Far above all rule and authority and power and dominion.

00:21:06.079 --> 00:21:07.879
 Above every name that is named.

00:21:08.000 --> 00:21:09.539
 Not only in this age.

00:21:09.679 --> 00:21:12.019
 But also in the one to come.

00:21:12.959 --> 00:21:14.879
 And he put all things under his feet.

00:21:15.479 --> 00:21:18.279
 And gave him as head over all things to the church.

00:21:18.519 --> 00:21:19.740
 Which is his body.

00:21:20.179 --> 00:21:22.259
 The fullness of him who fills all in all.

00:21:22.259 --> 00:21:24.559
 And then the writer of Hebrews.

00:21:24.700 --> 00:21:25.619
 Whoever that was.

00:21:26.140 --> 00:21:27.319
 Says the same thing.

00:21:27.839 --> 00:21:29.019
 Chapter 1 in verse 3.

00:21:29.339 --> 00:21:31.440
 He's the radiance of the glory of God.

00:21:31.599 --> 00:21:33.339
 The exact imprint of his nature.

00:21:33.879 --> 00:21:36.480
 He upholds the universe by the word of his power.

00:21:36.740 --> 00:21:38.960
 This is Jesus this writer is speaking of.

00:21:39.119 --> 00:21:41.799
 And after making purification for sins.

00:21:41.799 --> 00:21:46.480
 He sat down at the right hand of the majesty on high.

00:21:46.779 --> 00:21:47.460
 Do you see?

00:21:47.859 --> 00:21:50.779
 The apostles never separated the gospel.

00:21:50.779 --> 00:21:52.980
 That includes the crucifixion and resurrection.

00:21:52.980 --> 00:21:55.599
 From the exaltation of Jesus.

00:21:55.759 --> 00:21:57.259
 That includes his lordship.

00:21:57.399 --> 00:21:59.559
 It's all interwoven together.

00:22:00.200 --> 00:22:01.579
 It's a glorious truth.

00:22:03.279 --> 00:22:05.220
 Because it's from this place.

00:22:05.639 --> 00:22:07.299
 Of honor and power.

00:22:07.859 --> 00:22:10.779
 That Jesus rules over the world in which we live.

00:22:11.859 --> 00:22:14.220
 It's from this exalted place.

00:22:14.480 --> 00:22:16.740
 That he according to the writer of Hebrews.

00:22:17.059 --> 00:22:20.019
 Lives to make intercession for us.

00:22:20.019 --> 00:22:21.940
 It's from this place.

00:22:21.940 --> 00:22:22.940
 According to John.

00:22:23.019 --> 00:22:25.119
 That he works as our advocate.

00:22:25.119 --> 00:22:26.720
 When we've sinned.

00:22:26.720 --> 00:22:28.039
 It's from this place.

00:22:28.039 --> 00:22:30.019
 That Isaiah wrote in Isaiah 53.

00:22:30.019 --> 00:22:34.059
 That he makes intercession for the transgressors.

00:22:34.599 --> 00:22:37.240
 This is why the exaltation of Jesus.

00:22:37.240 --> 00:22:39.700
 Has brought such peace and comfort.

00:22:39.700 --> 00:22:41.799
 To Christians throughout the centuries.

00:22:41.799 --> 00:22:45.160
 Because he was not only a lord for 33 years.

00:22:45.279 --> 00:22:46.819
 He's the everlasting lord.

00:22:46.819 --> 00:22:48.139
 He rules the world.

00:22:48.139 --> 00:22:49.939
 Which means he rules our lives.

00:22:49.939 --> 00:22:51.379
 And we take great peace.

00:22:51.379 --> 00:22:52.480
 And comfort.

00:22:52.480 --> 00:22:54.139
 And help from knowing.

00:22:54.139 --> 00:22:55.679
 That it is our lord.

00:22:55.679 --> 00:22:57.159
 That rules the world.

00:22:57.740 --> 00:22:58.919
 It is our lord.

00:22:58.919 --> 00:23:01.339
 That makes intercession on our behalf.

00:23:01.339 --> 00:23:02.819
 It is our lord.

00:23:02.819 --> 00:23:04.399
 Who provides the forgiveness.

00:23:04.740 --> 00:23:05.919
 That we need.

00:23:06.359 --> 00:23:08.419
 What a glorious truth it is.

00:23:09.599 --> 00:23:11.439
 Don't only see his place though.

00:23:11.839 --> 00:23:13.039
 See his promise.

00:23:13.039 --> 00:23:15.079
 See his promise again.

00:23:15.279 --> 00:23:16.399
 In verse 33.

00:23:16.899 --> 00:23:19.700
 Being therefore exalted at the right hand of God.

00:23:20.460 --> 00:23:22.339
 Having received from the father.

00:23:22.579 --> 00:23:24.379
 The promise of the Holy Spirit.

00:23:25.000 --> 00:23:26.980
 He has poured out this.

00:23:27.079 --> 00:23:28.759
 That you yourselves are seeing and hearing.

00:23:29.619 --> 00:23:31.859
 He being Jesus in Peter's sermon.

00:23:33.139 --> 00:23:35.779
 Jesus made this happen today.

00:23:35.920 --> 00:23:39.460
 This display of the spirit of God's work.

00:23:39.460 --> 00:23:42.000
 And this is the second way.

00:23:42.000 --> 00:23:43.660
 That the exaltation of Jesus.

00:23:43.660 --> 00:23:45.480
 Impacts Peter's sermon.

00:23:46.819 --> 00:23:48.880
 From his exalted place in heaven.

00:23:49.880 --> 00:23:51.440
 Jesus was responsible.

00:23:51.440 --> 00:23:53.579
 For pouring out the spirit on his people.

00:23:55.539 --> 00:23:56.759
 What they were witnessing.

00:23:56.759 --> 00:23:59.100
 Was the inauguration of the last days.

00:23:59.440 --> 00:24:01.279
 And Jesus was the true Messiah.

00:24:01.279 --> 00:24:03.039
 Who made it happen.

00:24:04.539 --> 00:24:06.100
 Not only was it a reality.

00:24:06.100 --> 00:24:07.079
 That this was happening.

00:24:07.079 --> 00:24:09.599
 But this was the promise of Jesus.

00:24:09.779 --> 00:24:11.579
 He said he would do this.

00:24:12.319 --> 00:24:14.000
 Turn with me to John's gospel.

00:24:14.319 --> 00:24:14.799
 Would you do that?

00:24:14.839 --> 00:24:16.579
 Just a few pages back from where you are.

00:24:16.960 --> 00:24:18.899
 Start with me in chapter 14.

00:24:20.579 --> 00:24:21.919
 John chapter 14.

00:24:22.500 --> 00:24:25.079
 I want you to notice the promise of Jesus here.

00:24:31.319 --> 00:24:32.539
 John chapter 14.

00:24:33.279 --> 00:24:34.899
 Look at verse 16.

00:24:37.079 --> 00:24:38.199
 I will ask the father.

00:24:39.559 --> 00:24:42.099
 And he will give you another helper.

00:24:43.039 --> 00:24:45.079
 To be with you forever.

00:24:45.079 --> 00:24:48.059
 Even the spirit of truth.

00:24:48.539 --> 00:24:50.039
 Whom the world cannot receive.

00:24:50.579 --> 00:24:53.259
 Because it neither sees him nor knows him.

00:24:53.939 --> 00:24:55.039
 You know him.

00:24:55.599 --> 00:24:57.059
 For he dwells with you.

00:24:57.379 --> 00:25:00.199
 And he will be in you.

00:25:00.699 --> 00:25:01.519
 Jesus promises.

00:25:02.179 --> 00:25:03.240
 Now skip down a few verses.

00:25:03.419 --> 00:25:04.759
 Verse 25.

00:25:04.759 --> 00:25:07.940
 These things I have spoken to you.

00:25:07.960 --> 00:25:09.160
 While I am still with you.

00:25:09.799 --> 00:25:10.900
 But the helper.

00:25:11.680 --> 00:25:12.700
 The Holy Spirit.

00:25:13.220 --> 00:25:15.799
 Whom the father will send in my name.

00:25:16.180 --> 00:25:18.259
 He will teach you all things.

00:25:18.500 --> 00:25:20.059
 And bring to your remembrance.

00:25:20.500 --> 00:25:22.160
 All that I have said to you.

00:25:22.460 --> 00:25:24.839
 You can picture in Jesus' statement there.

00:25:25.099 --> 00:25:26.379
 The fear of the disciples.

00:25:27.359 --> 00:25:29.500
 They've spent three years following.

00:25:29.700 --> 00:25:31.279
 And listening to Jesus' teaching.

00:25:31.279 --> 00:25:33.539
 And in those three years.

00:25:33.619 --> 00:25:34.420
 They messed up a lot.

00:25:34.519 --> 00:25:36.099
 There's a lot of things that weren't clicking for them.

00:25:36.339 --> 00:25:36.500
 Right?

00:25:37.460 --> 00:25:38.599
 Now Jesus is saying.

00:25:38.660 --> 00:25:39.420
 He's going to have to leave.

00:25:39.619 --> 00:25:41.099
 He's going to go back to the throne.

00:25:42.139 --> 00:25:43.180
 And they're worried.

00:25:43.920 --> 00:25:45.119
 What if we forget?

00:25:45.599 --> 00:25:47.660
 What if we forget the things you've taught?

00:25:48.299 --> 00:25:49.019
 And he says.

00:25:49.019 --> 00:25:49.539
 Don't worry.

00:25:49.599 --> 00:25:50.500
 It's good for you.

00:25:51.420 --> 00:25:54.160
 Because the father is going to send the spirit in my name.

00:25:54.279 --> 00:25:55.819
 He's going to remind you of all these things.

00:25:55.819 --> 00:25:58.619
 He's going to teach you all these things.

00:25:58.619 --> 00:26:00.179
 Flip over to chapter 15.

00:26:00.299 --> 00:26:01.500
 Verse 26.

00:26:04.179 --> 00:26:05.319
 But when the helper comes.

00:26:05.679 --> 00:26:08.019
 Whom I will send to you from the father.

00:26:08.379 --> 00:26:09.839
 The spirit of truth.

00:26:09.979 --> 00:26:11.679
 Who proceeds from the father.

00:26:12.099 --> 00:26:14.759
 He will bear witness about me.

00:26:15.599 --> 00:26:18.699
 And you also will bear witness.

00:26:19.339 --> 00:26:20.979
 Because you have been with me.

00:26:21.239 --> 00:26:22.219
 From the beginning.

00:26:23.019 --> 00:26:24.219
 So what happens?

00:26:25.059 --> 00:26:26.239
 2,000 years later.

00:26:26.240 --> 00:26:28.779
 Somebody brings the word of God.

00:26:29.180 --> 00:26:30.339
 That the apostles have.

00:26:30.859 --> 00:26:33.779
 Were used by God to write for us in the New Testament.

00:26:33.980 --> 00:26:36.420
 And they begin to preach the truth of this scripture.

00:26:36.759 --> 00:26:39.079
 And the Holy Spirit of God does this amazing work.

00:26:39.160 --> 00:26:42.240
 Where he bears witness about Jesus in our hearts.

00:26:42.380 --> 00:26:43.359
 That's his role.

00:26:43.799 --> 00:26:44.859
 That's the role of the spirit.

00:26:44.859 --> 00:26:46.700
 He points us back to Christ.

00:26:47.039 --> 00:26:47.700
 And then he says.

00:26:48.079 --> 00:26:49.720
 But you will be my witnesses too.

00:26:49.839 --> 00:26:51.000
 Because you've been with me.

00:26:51.160 --> 00:26:52.759
 That's a statement to the apostles.

00:26:53.559 --> 00:26:54.440
 What does he mean?

00:26:54.759 --> 00:26:55.920
 You're going to see me crucified.

00:26:56.300 --> 00:26:57.519
 You're going to see me resurrected.

00:26:57.820 --> 00:26:59.180
 You're going to see me ascended.

00:26:59.360 --> 00:27:00.740
 And then you're going to take that message.

00:27:00.920 --> 00:27:01.940
 And you're going to preach it.

00:27:02.039 --> 00:27:05.720
 And the Holy Spirit is going to use the preaching of the truth.

00:27:05.920 --> 00:27:07.360
 Look at chapter 16 now.

00:27:07.620 --> 00:27:08.340
 This is the last one.

00:27:08.560 --> 00:27:10.779
 Chapter 16 verse 7.

00:27:13.360 --> 00:27:14.940
 Nevertheless, I tell you the truth.

00:27:15.380 --> 00:27:18.000
 It is to your advantage that I go away.

00:27:18.740 --> 00:27:20.200
 For if I do not go away.

00:27:20.200 --> 00:27:21.860
 The helper will not come to you.

00:27:21.859 --> 00:27:23.559
 But if I go.

00:27:24.179 --> 00:27:27.159
 I will send him to you.

00:27:28.159 --> 00:27:31.299
 Do you see why this was so important to the apostles?

00:27:31.500 --> 00:27:33.899
 And why it should be so important to us?

00:27:34.779 --> 00:27:35.779
 The king.

00:27:36.259 --> 00:27:39.279
 The king sends his spirit.

00:27:39.799 --> 00:27:41.799
 So that we can know him.

00:27:42.240 --> 00:27:44.279
 So that we can believe him.

00:27:44.559 --> 00:27:46.479
 So that we can follow him.

00:27:46.480 --> 00:27:47.839
 And obey him.

00:27:48.220 --> 00:27:51.140
 And endure the struggle of this life.

00:27:52.200 --> 00:27:55.099
 This is the promise that comes from Jesus the king.

00:27:55.240 --> 00:27:56.440
 The sovereign ruler.

00:27:56.680 --> 00:27:58.299
 It's a part of his exaltation.

00:27:58.579 --> 00:27:59.660
 He sends the spirit.

00:27:59.660 --> 00:28:02.620
 You know why all those Christians through the years.

00:28:02.779 --> 00:28:04.420
 Have been able to persevere.

00:28:04.540 --> 00:28:06.300
 Despite the great persecution.

00:28:06.940 --> 00:28:09.140
 It's not because of what was in them.

00:28:09.340 --> 00:28:12.040
 It's because of who is in them.

00:28:12.680 --> 00:28:15.019
 The spirit of God doing his work.

00:28:15.820 --> 00:28:16.960
 Comforting their hearts.

00:28:17.779 --> 00:28:18.700
 Giving them assurance.

00:28:19.580 --> 00:28:20.900
 Teaching them the truth.

00:28:21.640 --> 00:28:22.960
 Helping them to persevere.

00:28:23.720 --> 00:28:24.400
 In the faith.

00:28:25.400 --> 00:28:27.420
 So from his exalted position.

00:28:27.420 --> 00:28:30.100
 Jesus sends his spirit.

00:28:30.100 --> 00:28:32.160
 As a sign of his salvation.

00:28:32.940 --> 00:28:34.300
 And as our helper.

00:28:35.320 --> 00:28:36.360
 In all matters.

00:28:36.940 --> 00:28:38.120
 Of faith and obedience.

00:28:39.019 --> 00:28:41.380
 And it's because he has ascended.

00:28:41.380 --> 00:28:42.880
 To the right hand of the father.

00:28:43.360 --> 00:28:44.960
 That we can have confidence.

00:28:45.840 --> 00:28:47.060
 That the spirit of truth.

00:28:47.060 --> 00:28:48.840
 Has indeed descended.

00:28:49.279 --> 00:28:50.620
 Upon all who believe.

00:28:51.820 --> 00:28:53.860
 Because he is the exalted Lord.

00:28:55.039 --> 00:28:57.180
 That's why we can trust this truth.

00:28:58.420 --> 00:29:00.539
 I want you to see the expected king now.

00:29:00.600 --> 00:29:01.220
 That was the long one.

00:29:01.300 --> 00:29:01.420
 Okay.

00:29:01.460 --> 00:29:02.100
 The next two are short.

00:29:02.640 --> 00:29:04.000
 That was the exalted king.

00:29:04.380 --> 00:29:05.440
 I want you to see Jesus.

00:29:05.560 --> 00:29:06.680
 The expected king.

00:29:07.240 --> 00:29:08.240
 Verse 34.

00:29:10.440 --> 00:29:12.759
 For David did not ascend into the heavens.

00:29:13.600 --> 00:29:15.300
 But he himself says.

00:29:15.940 --> 00:29:17.440
 The Lord said to my Lord.

00:29:18.200 --> 00:29:19.440
 Sit at my right hand.

00:29:20.160 --> 00:29:21.480
 Until I make your enemies.

00:29:21.480 --> 00:29:22.320
 Your footstool.

00:29:22.319 --> 00:29:26.159
 This is the third time in this sermon.

00:29:26.159 --> 00:29:29.220
 That Peter explicitly quotes the scriptures.

00:29:29.740 --> 00:29:32.099
 As the foundation for his message.

00:29:33.099 --> 00:29:34.859
 The preaching of the apostles.

00:29:35.319 --> 00:29:37.700
 Was always thoroughly biblical.

00:29:39.700 --> 00:29:43.220
 Preaching must be thoroughly biblical.

00:29:43.220 --> 00:29:45.460
 And in this case.

00:29:45.860 --> 00:29:47.740
 Peter goes to Psalm 110.

00:29:48.339 --> 00:29:49.680
 And we talked about this at length.

00:29:49.720 --> 00:29:50.339
 A couple weeks ago.

00:29:50.380 --> 00:29:51.360
 In our study of Mark.

00:29:51.480 --> 00:29:53.539
 Jesus quoted the same verse.

00:29:54.140 --> 00:29:55.319
 Verses in Psalm 110.

00:29:56.380 --> 00:29:57.740
 Let me just remind you.

00:29:57.819 --> 00:29:59.180
 But based on a covenant.

00:29:59.180 --> 00:30:00.860
 That God had made with David.

00:30:01.100 --> 00:30:01.620
 King David.

00:30:02.620 --> 00:30:04.019
 The Jews expected.

00:30:04.019 --> 00:30:05.799
 That the promised Messiah.

00:30:05.799 --> 00:30:07.600
 Would come from the lineage of David.

00:30:07.599 --> 00:30:07.679
 David.

00:30:08.179 --> 00:30:09.659
 And in Psalm 110.

00:30:11.019 --> 00:30:12.859
 David spoke of the Messiah.

00:30:12.859 --> 00:30:14.379
 Not as a great king.

00:30:14.679 --> 00:30:16.859
 But as the greatest king.

00:30:17.659 --> 00:30:19.039
 And he prophesied.

00:30:19.219 --> 00:30:20.839
 That this king would be exalted.

00:30:21.379 --> 00:30:23.199
 To the right hand of God.

00:30:23.539 --> 00:30:25.419
 And would conquer any and every enemy.

00:30:25.419 --> 00:30:26.179
 Of God's people.

00:30:26.519 --> 00:30:28.500
 That's the part that Peter actually quotes.

00:30:28.500 --> 00:30:29.419
 There from Psalm 110.

00:30:29.599 --> 00:30:30.839
 The Lord said to my Lord.

00:30:31.059 --> 00:30:33.339
 Sit at my right hand.

00:30:33.959 --> 00:30:36.039
 Now this posed a problem for the Jews.

00:30:36.039 --> 00:30:37.500
 When they were trying to interpret this.

00:30:37.500 --> 00:30:37.839
 Psalm.

00:30:37.980 --> 00:30:38.319
 Because they.

00:30:38.819 --> 00:30:39.500
 For a while.

00:30:39.619 --> 00:30:41.119
 They considered it to be something.

00:30:41.200 --> 00:30:42.920
 Related specifically to David.

00:30:44.700 --> 00:30:46.099
 But there was a problem with that.

00:30:46.140 --> 00:30:47.240
 Because David died.

00:30:48.920 --> 00:30:50.339
 David saw corruption.

00:30:52.119 --> 00:30:52.559
 David.

00:30:53.220 --> 00:30:54.720
 Didn't raise from the dead.

00:30:54.720 --> 00:30:56.539
 Neither did David ascend.

00:30:57.480 --> 00:30:59.160
 To the right hand of God.

00:30:59.559 --> 00:31:00.940
 David did none of those things.

00:31:01.539 --> 00:31:03.019
 So it couldn't have been speaking.

00:31:03.019 --> 00:31:04.160
 About King David.

00:31:04.160 --> 00:31:05.299
 It had to have been speaking.

00:31:05.299 --> 00:31:06.720
 About someone else.

00:31:07.500 --> 00:31:37.500
NINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNING

00:31:37.500 --> 00:31:40.839
 based on what they saw with their own eyes.

00:31:41.759 --> 00:31:43.980
 And here, it's the ascension.

00:31:45.339 --> 00:31:47.799
 Now, before we move on, I just want to remind you about something,

00:31:47.940 --> 00:31:50.059
 why this is so significant to the gospel.

00:31:51.440 --> 00:31:56.700
 Remember, part of what the Jews' hang-up was with Jesus' messianic claims

00:31:56.700 --> 00:31:59.500
 was the fact of his suffering and death.

00:32:00.359 --> 00:32:03.299
 Remember, as we've studied through Mark, that was the problem for the disciples.

00:32:03.299 --> 00:32:09.079
 In their theology, they had no capacity for a Messiah who would suffer.

00:32:10.240 --> 00:32:13.119
 They had no capacity for a Messiah who would die.

00:32:14.139 --> 00:32:18.099
 They thought of his kingdom as merely earthly and political.

00:32:19.000 --> 00:32:26.480
 So for them, Jesus' suffering actually made it impossible for him to be the exalted Christ.

00:32:26.940 --> 00:32:28.119
 But they had it backwards.

00:32:28.700 --> 00:32:32.259
 They looked at his suffering and said, because he suffered,

00:32:32.259 --> 00:32:34.200
 he can't be the Christ.

00:32:34.660 --> 00:32:36.879
 But the apostles saw it the right way.

00:32:37.240 --> 00:32:40.440
 They looked at his ascension as a proof of his suffering.

00:32:40.720 --> 00:32:44.799
 They looked at his exaltation and said, because he has been exalted,

00:32:45.059 --> 00:32:48.339
 that means his suffering was necessary for us.

00:32:48.819 --> 00:32:50.879
 Do you see why this is so important to the gospel?

00:32:51.759 --> 00:32:53.920
 Because he has ascended to the throne,

00:32:54.299 --> 00:32:55.960
 God has put him at his right hand.

00:32:55.960 --> 00:32:59.299
 That puts the stamp of approval on the sacrifice.

00:32:59.299 --> 00:33:03.259
 That means that what Jesus did was actually necessary for us.

00:33:04.039 --> 00:33:06.700
 Now, when the Jews thought about the Messiah delivering them,

00:33:06.960 --> 00:33:08.419
 they thought about an earthly kingdom.

00:33:09.079 --> 00:33:12.779
 They thought about the king delivering them from all of their enemies.

00:33:13.279 --> 00:33:18.099
 The apostles saw beyond that to see not only physical enemies,

00:33:18.359 --> 00:33:20.460
 but spiritual enemies.

00:33:20.460 --> 00:33:23.799
 So that Paul in 1 Corinthians 15,

00:33:23.799 --> 00:33:26.019
 in writing about the resurrection of Jesus,

00:33:26.400 --> 00:33:30.500
 says the last enemy to be destroyed is death.

00:33:31.559 --> 00:33:33.120
 Not a physical army,

00:33:33.640 --> 00:33:35.039
 not a physical kingdom,

00:33:35.360 --> 00:33:39.240
 but a spiritual reality that rules over every one of us

00:33:39.240 --> 00:33:40.720
 as a result of our sin.

00:33:41.079 --> 00:33:45.079
 And Jesus the king came to suffer in our place,

00:33:45.079 --> 00:33:52.339
 to raise for our justification in order that he might conquer death for us.

00:33:52.599 --> 00:33:54.859
 That's what makes him the conquering king.

00:33:55.139 --> 00:33:55.779
 Do you see?

00:33:56.359 --> 00:33:57.919
 He's the conquering king.

00:33:58.179 --> 00:34:00.799
 And when the apostles went and they looked at the ascension

00:34:00.799 --> 00:34:02.839
 and they considered his exaltation,

00:34:02.939 --> 00:34:06.839
 they said, this is a proof that what he did was not only necessary,

00:34:07.159 --> 00:34:08.480
 but it was sufficient.

00:34:08.819 --> 00:34:09.920
 It was right.

00:34:10.079 --> 00:34:11.199
 And it was good.

00:34:11.199 --> 00:34:13.439
 And it's what the scripture always says,

00:34:13.539 --> 00:34:15.460
 because we can look at Psalm 110,

00:34:15.819 --> 00:34:17.779
 and we can see David said,

00:34:17.960 --> 00:34:19.279
 this was going to happen.

00:34:19.859 --> 00:34:21.759
 And it's happened in one person,

00:34:22.219 --> 00:34:23.639
 Jesus of Nazareth.

00:34:23.839 --> 00:34:26.439
 He's the savior and the king.

00:34:26.779 --> 00:34:28.759
 Just look at what the scriptures say.

00:34:29.339 --> 00:34:30.399
 That's Peter's point.

00:34:32.439 --> 00:34:34.219
 He's the expected one.

00:34:34.960 --> 00:34:37.179
 And we sing wonderful songs about him.

00:34:37.960 --> 00:34:40.079
 Christ the true and better David,

00:34:40.079 --> 00:34:41.960
 lowly shepherd,

00:34:42.159 --> 00:34:43.119
 mighty king.

00:34:43.980 --> 00:34:45.940
 He the champion in the battle,

00:34:46.840 --> 00:34:48.119
 where, O death,

00:34:48.679 --> 00:34:49.980
 is now thy sting.

00:34:50.659 --> 00:34:52.000
 In our place,

00:34:52.259 --> 00:34:53.739
 he bled and conquered.

00:34:54.619 --> 00:34:57.159
 Crown him Lord of majesty.

00:34:58.159 --> 00:35:00.480
 He shall be the throne forever.

00:35:01.380 --> 00:35:04.279
 We shall ever his people be.

00:35:04.980 --> 00:35:07.159
 He is the expected king.

00:35:07.159 --> 00:35:08.079
 Finally,

00:35:08.420 --> 00:35:10.059
 he's the exclusive king.

00:35:10.619 --> 00:35:12.019
 The exclusive king.

00:35:12.879 --> 00:35:14.379
 Look with me at verse 36.

00:35:15.799 --> 00:35:17.960
 This is where Peter draws his sermon

00:35:17.960 --> 00:35:19.859
 to that point of application.

00:35:20.420 --> 00:35:22.480
 He demands a response from the people.

00:35:23.059 --> 00:35:23.639
 He says,

00:35:24.059 --> 00:35:27.480
 let all the house of Israel therefore know for certain,

00:35:28.539 --> 00:35:32.539
 God has made him both Lord and Christ,

00:35:32.539 --> 00:35:36.679
 this Jesus who you crucified.

00:35:39.000 --> 00:35:42.619
 So after proving through the life and death

00:35:42.619 --> 00:35:45.079
 and resurrection and ascension,

00:35:46.219 --> 00:35:48.739
 Jesus of Nazareth was the true Messiah,

00:35:50.019 --> 00:35:51.519
 Peter reminded the people

00:35:51.519 --> 00:35:54.000
 of how they had rejected him.

00:35:54.000 --> 00:35:57.960
 He says,

00:35:58.039 --> 00:35:59.679
 God sent you his Christ

00:35:59.679 --> 00:36:02.239
 and you killed him.

00:36:03.119 --> 00:36:04.239
 You killed him.

00:36:05.679 --> 00:36:06.219
 Of course,

00:36:06.320 --> 00:36:07.860
 Peter's already covered the fact

00:36:07.860 --> 00:36:11.559
 that it was the definite plan of God

00:36:11.559 --> 00:36:13.679
 that the Christ died for our sins.

00:36:14.239 --> 00:36:16.360
 But that didn't mean the people

00:36:16.360 --> 00:36:18.019
 weren't still responsible

00:36:18.019 --> 00:36:19.619
 and culpable

00:36:19.619 --> 00:36:22.019
 for rejecting their Messiah.

00:36:23.219 --> 00:36:24.860
 And it's at this point

00:36:24.860 --> 00:36:27.940
 that Peter reminded the people

00:36:27.940 --> 00:36:31.039
 that Jesus is the everlasting Lord

00:36:31.039 --> 00:36:34.000
 to whom they must answer.

00:36:34.980 --> 00:36:36.320
 He's the judge.

00:36:37.920 --> 00:36:39.960
 He's not just the forgiver.

00:36:40.800 --> 00:36:44.460
 He's also the righteous judge.

00:36:44.460 --> 00:36:47.760
 Instead of praising him,

00:36:48.260 --> 00:36:49.539
 they cursed him.

00:36:50.740 --> 00:36:52.900
 Rather than celebrating his coming,

00:36:53.340 --> 00:36:54.460
 they denied him.

00:36:55.440 --> 00:36:57.220
 When they should have bowed to him,

00:36:57.519 --> 00:36:59.960
 they hung him on a tree to die.

00:37:01.059 --> 00:37:02.780
 And Isaiah said this would happen.

00:37:03.780 --> 00:37:05.220
 Isaiah 53.3

00:37:05.220 --> 00:37:09.579
 He was despised and rejected by men,

00:37:10.159 --> 00:37:11.720
 a man of sorrows

00:37:11.720 --> 00:37:13.559
 and acquainted with grief.

00:37:13.559 --> 00:37:17.659
 And as one from whom men hide their faces,

00:37:18.400 --> 00:37:19.940
 he was despised

00:37:19.940 --> 00:37:22.759
 and we esteemed him not.

00:37:24.900 --> 00:37:26.599
 God sends his Messiah.

00:37:27.619 --> 00:37:29.279
 They reject the Messiah

00:37:29.279 --> 00:37:30.900
 that they were waiting for.

00:37:32.699 --> 00:37:33.860
 Now I want you to notice

00:37:33.860 --> 00:37:37.900
 the exclusivity of Peter's claim here.

00:37:38.559 --> 00:37:39.480
 Notice again.

00:37:40.199 --> 00:37:41.320
 Let all the house of Israel

00:37:41.320 --> 00:37:42.539
 therefore know for certain

00:37:42.539 --> 00:37:45.460
 God has made him both

00:37:45.460 --> 00:37:49.239
 Lord and Christ.

00:37:50.779 --> 00:37:52.659
 There is no other Lord of Christ.

00:37:54.179 --> 00:37:56.699
 This is a statement of exclusivity.

00:37:57.559 --> 00:37:59.360
 This is the preaching of the gospel

00:37:59.360 --> 00:38:02.480
 that refers to the exclusivity of Christ.

00:38:02.860 --> 00:38:04.480
 There is no other way to the Father.

00:38:05.440 --> 00:38:07.960
 There is no other way to forgiveness of sins.

00:38:07.960 --> 00:38:09.980
 There is no other Lord.

00:38:09.980 --> 00:38:11.980
 There is no other Christ.

00:38:12.639 --> 00:38:15.500
 He did not say that God has made Jesus

00:38:15.500 --> 00:38:17.820
 a Lord and a Savior.

00:38:18.500 --> 00:38:21.559
 He said God has made him the Lord

00:38:21.559 --> 00:38:23.659
 and the Savior.

00:38:24.659 --> 00:38:25.500
 Exclusivity.

00:38:25.500 --> 00:38:28.739
 Only Jesus, Peter says.

00:38:30.280 --> 00:38:31.739
 And let me remind you.

00:38:33.079 --> 00:38:36.079
 Jesus is not simply an option

00:38:36.079 --> 00:38:38.159
 on a menu of religious leaders

00:38:38.159 --> 00:38:39.739
 that you can choose to follow

00:38:39.739 --> 00:38:41.820
 in order to make your way to God.

00:38:41.820 --> 00:38:45.680
 You cannot follow the Oprah method

00:38:45.680 --> 00:38:46.480
 of salvation

00:38:46.480 --> 00:38:49.220
 that says there's a wagon wheel.

00:38:49.600 --> 00:38:50.860
 A religious wagon wheel.

00:38:51.059 --> 00:38:51.920
 God's at the center.

00:38:52.039 --> 00:38:53.780
 It doesn't matter which spoke you take.

00:38:53.940 --> 00:38:55.640
 It's all eventually going to get you to God.

00:38:55.800 --> 00:38:57.460
 That's the primary thought

00:38:57.460 --> 00:38:59.760
 in any type of secular understanding

00:38:59.760 --> 00:39:01.440
 of the things of God

00:39:01.440 --> 00:39:02.559
 in our nation today.

00:39:02.880 --> 00:39:04.360
 It doesn't matter how you get there.

00:39:04.620 --> 00:39:06.300
 Eventually, you're going to get there.

00:39:06.420 --> 00:39:07.460
 It's just not true.

00:39:08.199 --> 00:39:09.460
 He's not a Lord.

00:39:09.639 --> 00:39:10.720
 He's the Lord.

00:39:10.900 --> 00:39:12.300
 He's not a Savior.

00:39:12.619 --> 00:39:14.440
 He's the Savior.

00:39:15.440 --> 00:39:18.000
 And you do not receive salvation

00:39:18.000 --> 00:39:20.300
 by choosing him to be your Lord,

00:39:20.460 --> 00:39:24.539
 but acknowledging that he is the only Lord.

00:39:24.720 --> 00:39:27.440
 That he is the only Christ.

00:39:28.760 --> 00:39:31.940
 Salvation is by faith alone

00:39:31.940 --> 00:39:34.280
 in Christ alone.

00:39:35.240 --> 00:39:37.159
 And true repentance recognizes

00:39:37.159 --> 00:39:40.619
 that every other Lord is false.

00:39:41.440 --> 00:39:43.899
 Every other way is the broad way

00:39:43.899 --> 00:39:45.719
 that leads to destruction.

00:39:46.219 --> 00:39:48.079
 Jesus himself said it.

00:39:48.299 --> 00:39:49.739
 If you want to get to the kingdom,

00:39:50.199 --> 00:39:51.519
 take the narrow path,

00:39:51.799 --> 00:39:53.039
 find the narrow gate,

00:39:53.159 --> 00:39:55.319
 because there are few people that find it.

00:39:55.719 --> 00:39:58.139
 Because everybody else is on the broad way.

00:39:58.139 --> 00:40:00.539
 And they get to the wide gate

00:40:00.539 --> 00:40:03.159
 that leads to destruction.

00:40:03.159 --> 00:40:05.779
 And the exaltation of Jesus

00:40:05.779 --> 00:40:07.899
 proves this is true.

00:40:08.899 --> 00:40:10.440
 He ascended to heaven.

00:40:10.940 --> 00:40:12.339
 He sits on the right hand

00:40:12.339 --> 00:40:13.679
 of the throne of God.

00:40:13.839 --> 00:40:15.420
 And you and me

00:40:15.420 --> 00:40:18.199
 will all stand before him one day

00:40:18.199 --> 00:40:19.659
 to answer to him

00:40:19.659 --> 00:40:21.420
 and to him alone.

00:40:21.420 --> 00:40:27.000
 And I said at the beginning,

00:40:27.159 --> 00:40:28.519
 the exaltation of Jesus

00:40:28.519 --> 00:40:31.639
 has been a source of comfort

00:40:31.639 --> 00:40:34.360
 and encouragement and strength

00:40:34.360 --> 00:40:36.360
 to Christians since the days of the apostles.

00:40:38.460 --> 00:40:39.920
 And in addition to the things

00:40:39.920 --> 00:40:40.559
 I've already mentioned,

00:40:40.639 --> 00:40:43.260
 I want to close by giving you three reasons

00:40:43.260 --> 00:40:44.659
 why you should take hope

00:40:44.659 --> 00:40:45.740
 in the Lordship of Christ.

00:40:45.739 --> 00:40:46.759
 why this should be

00:40:46.759 --> 00:40:48.079
 at the forefront of your mind

00:40:48.079 --> 00:40:50.079
 constantly as a believer.

00:40:51.199 --> 00:40:52.559
 The first is hope.

00:40:53.939 --> 00:40:55.679
 It brings us hope.

00:40:57.519 --> 00:40:59.259
 There is no greater peace

00:40:59.259 --> 00:41:00.479
 and comfort in this life

00:41:00.479 --> 00:41:01.459
 than to know

00:41:01.459 --> 00:41:03.500
 that Jesus is in total control

00:41:03.500 --> 00:41:04.239
 of this world

00:41:04.239 --> 00:41:05.539
 and everything in it.

00:41:07.339 --> 00:41:08.579
 Everything we see,

00:41:08.759 --> 00:41:09.639
 it's chaos.

00:41:10.419 --> 00:41:11.219
 It's chaos.

00:41:11.719 --> 00:41:12.739
 Can you imagine

00:41:12.739 --> 00:41:14.839
 a God that isn't in control?

00:41:15.739 --> 00:41:18.659
 There's hope

00:41:18.659 --> 00:41:20.500
 that comes from knowing

00:41:20.500 --> 00:41:22.899
 that despite the chaos

00:41:22.899 --> 00:41:24.379
 and the destruction

00:41:24.379 --> 00:41:26.759
 that ensues as a result

00:41:26.759 --> 00:41:29.079
 of the sinfulness of men's hearts,

00:41:30.079 --> 00:41:31.879
 that there is a Lord in heaven

00:41:31.879 --> 00:41:34.419
 who is in sovereign control

00:41:34.419 --> 00:41:35.279
 over all things

00:41:35.279 --> 00:41:36.759
 that are unfolding around us.

00:41:37.619 --> 00:41:39.559
 And he will ultimately judge

00:41:39.559 --> 00:41:41.500
 every evil work.

00:41:42.619 --> 00:41:44.899
 And he will ultimately reward

00:41:44.900 --> 00:41:48.039
 every righteous deed.

00:41:48.380 --> 00:41:49.860
 There's comfort in that.

00:41:51.019 --> 00:41:52.860
 There is nothing in your life,

00:41:53.420 --> 00:41:54.639
 no sickness,

00:41:55.340 --> 00:41:57.019
 no heartache,

00:41:57.539 --> 00:41:58.800
 no anxiety

00:41:58.800 --> 00:42:01.820
 that is beyond his concern

00:42:01.820 --> 00:42:04.280
 and that is out of his control.

00:42:05.440 --> 00:42:06.280
 Spurgeon, again,

00:42:06.539 --> 00:42:09.099
 spoke on this so often.

00:42:10.079 --> 00:42:11.220
 It was Spurgeon who said,

00:42:11.219 --> 00:42:12.759
 I rest my head each night

00:42:12.759 --> 00:42:13.619
 on the pillow

00:42:13.619 --> 00:42:14.659
 of God's sovereignty.

00:42:15.559 --> 00:42:17.279
 What was it that brought him comfort

00:42:17.279 --> 00:42:18.980
 amidst great tragedy

00:42:18.980 --> 00:42:19.939
 and depression

00:42:19.939 --> 00:42:20.719
 that he faced?

00:42:21.179 --> 00:42:22.059
 The knowledge

00:42:22.059 --> 00:42:23.299
 that he is in control,

00:42:23.819 --> 00:42:24.619
 that one day

00:42:24.619 --> 00:42:26.679
 he will right all wrongs,

00:42:26.939 --> 00:42:27.879
 that one day

00:42:27.879 --> 00:42:28.539
 this sin

00:42:28.539 --> 00:42:29.239
 and this death

00:42:29.239 --> 00:42:29.819
 and this heartache

00:42:29.819 --> 00:42:31.079
 will come to an end

00:42:31.079 --> 00:42:32.959
 because he is coming back.

00:42:33.679 --> 00:42:34.239
 The king

00:42:34.239 --> 00:42:35.119
 is coming

00:42:35.119 --> 00:42:36.179
 back.

00:42:37.119 --> 00:42:38.239
 He brings us home.

00:42:38.239 --> 00:42:41.119
 He truly is the ruler.

00:42:42.259 --> 00:42:43.839
 He's working all things

00:42:43.839 --> 00:42:44.859
 together for good

00:42:44.859 --> 00:42:46.979
 for his people

00:42:46.979 --> 00:42:48.839
 and for his glory.

00:42:50.000 --> 00:42:50.979
 Victory is certain

00:42:50.979 --> 00:42:53.079
 and you can endure

00:42:53.079 --> 00:42:54.399
 because of it.

00:42:55.699 --> 00:42:56.479
 Press on.

00:42:57.479 --> 00:42:58.279
 Press on.

00:42:59.279 --> 00:43:00.479
 The king is on the throne.

00:43:01.879 --> 00:43:03.579
 He will give his spirit.

00:43:04.779 --> 00:43:05.479
 Trust him.

00:43:05.480 --> 00:43:07.320
 Believe him.

00:43:08.619 --> 00:43:09.260
 Persevere.

00:43:10.860 --> 00:43:12.360
 It also gives us

00:43:12.360 --> 00:43:13.280
 assurance.

00:43:14.480 --> 00:43:14.940
 Assurance.

00:43:16.800 --> 00:43:18.780
 In his exalted position,

00:43:19.320 --> 00:43:21.159
 he's our advocate.

00:43:22.920 --> 00:43:25.000
 He's interceding for us

00:43:25.000 --> 00:43:27.119
 before the Father.

00:43:28.760 --> 00:43:30.320
 And on your darkest day,

00:43:30.820 --> 00:43:32.119
 when your sin

00:43:32.119 --> 00:43:33.059
 is weighing heavy

00:43:33.059 --> 00:43:33.820
 on your heart,

00:43:33.820 --> 00:43:36.420
 you can rest assured

00:43:36.420 --> 00:43:38.960
 that Jesus' sacrifice

00:43:38.960 --> 00:43:40.380
 is enough.

00:43:41.600 --> 00:43:42.559
 It's enough.

00:43:44.640 --> 00:43:46.200
 You can be assured

00:43:46.200 --> 00:43:47.059
 that it's enough

00:43:47.059 --> 00:43:49.240
 because of his exalted

00:43:49.240 --> 00:43:50.340
 place.

00:43:51.400 --> 00:43:53.080
 The Father has received

00:43:53.080 --> 00:43:54.140
 his sacrifice

00:43:54.140 --> 00:43:55.400
 for your sin.

00:43:55.640 --> 00:43:56.760
 Not just the sins

00:43:56.760 --> 00:43:57.539
 you have committed,

00:43:57.820 --> 00:43:58.640
 but every sin

00:43:58.640 --> 00:43:59.500
 you ever will commit.

00:44:00.960 --> 00:44:01.800
 And no matter

00:44:01.800 --> 00:44:02.500
 how badly

00:44:02.500 --> 00:44:03.320
 you blow it,

00:44:03.820 --> 00:44:05.699
 you can trust

00:44:05.699 --> 00:44:06.960
 that your Lord

00:44:06.960 --> 00:44:07.559
 and Savior

00:44:07.559 --> 00:44:08.659
 has conquered

00:44:08.659 --> 00:44:09.699
 your sin.

00:44:10.760 --> 00:44:11.659
 What a wonderful

00:44:11.659 --> 00:44:12.800
 assurance that is.

00:44:14.519 --> 00:44:15.500
 Now remember,

00:44:16.380 --> 00:44:17.639
 he's the judge.

00:44:19.420 --> 00:44:20.500
 He's the one

00:44:20.500 --> 00:44:21.139
 before whom

00:44:21.139 --> 00:44:22.000
 every person

00:44:22.000 --> 00:44:23.239
 will give an account.

00:44:24.960 --> 00:44:26.500
 And if he's your Lord,

00:44:27.099 --> 00:44:28.440
 you can trust him

00:44:28.440 --> 00:44:29.320
 as your judge.

00:44:29.320 --> 00:44:32.220
 because he will not

00:44:32.220 --> 00:44:32.980
 look at your life

00:44:32.980 --> 00:44:33.580
 at the end

00:44:33.580 --> 00:44:35.460
 and judge you

00:44:35.460 --> 00:44:36.039
 on the basis

00:44:36.039 --> 00:44:37.080
 of what you have done

00:44:37.080 --> 00:44:38.180
 or what you have not done.

00:44:39.680 --> 00:44:40.580
 Because he's also

00:44:40.580 --> 00:44:41.260
 your Christ.

00:44:42.700 --> 00:44:44.019
 He will judge your life

00:44:44.019 --> 00:44:44.559
 on the basis

00:44:44.559 --> 00:44:45.660
 of what he has done

00:44:45.660 --> 00:44:46.320
 for you.

00:44:47.780 --> 00:44:49.260
 And the perfect judge

00:44:49.260 --> 00:44:50.880
 will forgive you

00:44:50.880 --> 00:44:51.900
 and grant you

00:44:51.900 --> 00:44:52.780
 mercy and grace

00:44:52.780 --> 00:44:53.400
 in eternity

00:44:53.400 --> 00:44:55.420
 because he

00:44:55.420 --> 00:44:56.860
 paid your price.

00:44:56.860 --> 00:44:57.860
 holiness.

00:44:58.180 --> 00:44:59.180
 There's wonderful

00:44:59.180 --> 00:44:59.840
 assurance

00:44:59.840 --> 00:45:01.579
 in the exaltation

00:45:01.579 --> 00:45:02.099
 of Christ.

00:45:02.559 --> 00:45:03.079
 Finally,

00:45:04.500 --> 00:45:05.039
 holiness.

00:45:05.980 --> 00:45:06.380
 Holiness.

00:45:07.760 --> 00:45:08.720
 When you think

00:45:08.720 --> 00:45:09.620
 on the exalted

00:45:09.620 --> 00:45:10.519
 position of Christ,

00:45:10.599 --> 00:45:11.320
 it brings hope,

00:45:11.579 --> 00:45:12.400
 it brings assurance,

00:45:12.680 --> 00:45:13.360
 and then it should

00:45:13.360 --> 00:45:13.940
 drive you

00:45:13.940 --> 00:45:14.820
 to holiness.

00:45:16.500 --> 00:45:17.840
 Because it reminds us

00:45:17.840 --> 00:45:18.840
 that we have a Lord

00:45:18.840 --> 00:45:19.780
 to serve

00:45:19.780 --> 00:45:22.000
 and that we will answer

00:45:22.000 --> 00:45:22.720
 for how we have

00:45:22.720 --> 00:45:23.320
 served him.

00:45:23.320 --> 00:45:25.820
 not on the basis

00:45:25.820 --> 00:45:27.360
 of eternal damnation,

00:45:27.720 --> 00:45:29.260
 but according to the apostles,

00:45:29.460 --> 00:45:30.120
 on the basis

00:45:30.120 --> 00:45:31.559
 of eternal reward.

00:45:32.720 --> 00:45:33.680
 We will still

00:45:33.680 --> 00:45:34.360
 give an account.

00:45:35.940 --> 00:45:37.200
 And the same fear

00:45:37.200 --> 00:45:38.180
 of his lordship

00:45:38.180 --> 00:45:38.900
 that drives

00:45:38.900 --> 00:45:39.920
 the unbeliever

00:45:39.920 --> 00:45:41.700
 to fear for his soul

00:45:41.700 --> 00:45:43.280
 drives the believer

00:45:43.280 --> 00:45:45.019
 to pursue righteousness.

00:45:46.019 --> 00:45:47.120
 Not to earn

00:45:47.120 --> 00:45:47.860
 God's favor,

00:45:48.220 --> 00:45:49.059
 but to obey

00:45:49.059 --> 00:45:49.660
 his Lord.

00:45:50.660 --> 00:45:51.640
 To submit

00:45:51.639 --> 00:45:53.219
 to his king.

00:45:53.980 --> 00:45:54.920
 And remembering

00:45:54.920 --> 00:45:56.299
 the lordship of Jesus

00:45:56.299 --> 00:45:57.519
 will lead us

00:45:57.519 --> 00:45:58.199
 to a fruitful

00:45:58.199 --> 00:45:59.699
 and joyful

00:45:59.699 --> 00:46:00.639
 life

00:46:00.639 --> 00:46:01.819
 of righteousness.

00:46:03.019 --> 00:46:04.519
 This is a huge deal.

00:46:05.759 --> 00:46:06.980
 Don't neglect it.

00:46:07.920 --> 00:46:08.900
 When you think

00:46:08.900 --> 00:46:09.599
 of the cross

00:46:09.599 --> 00:46:10.480
 and the resurrection,

00:46:11.019 --> 00:46:11.639
 think also

00:46:11.639 --> 00:46:12.299
 of the throne

00:46:12.299 --> 00:46:12.759
 in heaven.

00:46:13.819 --> 00:46:14.679
 Think also

00:46:14.679 --> 00:46:16.319
 of the intercessory

00:46:16.319 --> 00:46:17.359
 work of our Lord.

00:46:17.980 --> 00:46:19.259
 Think often

00:46:19.260 --> 00:46:21.660
 of him as judge

00:46:21.660 --> 00:46:22.680
 and as Lord

00:46:22.680 --> 00:46:23.760
 to whom we must follow.

00:46:24.320 --> 00:46:25.520
 And follow him.

00:46:25.880 --> 00:46:27.380
 And follow him faithfully.

00:46:27.380 --> 00:46:29.380
NING

00:46:29.380 --> 00:46:29.380