WEBVTT

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 Hi, everyone. My name is Dan. I served as an elder here at Watermark for a while. I have the privilege of sharing God's word with us today.

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 To remind us where we are in today's preaching series, we are praying through the Psalms. Each week, we're choosing a different Psalm, a different theme to pull out of that Psalm, spending some time to understand it, and mostly trying to see how it might help us to pray and therefore improve our prayer life and our relationship with God.

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 Our day-to-day relationship with God is generally through speaking. God speaks to us through His word in the Bible, and we speak to God in prayer.

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 In the Psalms, allow us to see this back and forth in both directions. Today, we'll be looking at Psalm 118. So I'm going to ask Iris to come up and read it for us first, and then we'll dive deeper into it. Thanks, Iris.

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 Good morning, Watermark. Today's scripture reading is taken from Psalm 118. Please follow along your Bible. If you don't have a Bible, please do still grab them from the front of the stage or at the back near the door. Our passage is on page 479 in the church Bible. Page 479.

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 Hear then God's word to us today.

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 Oh, give thanks to the Lord, for He is good, for His steadfast love endures forever.

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 Let Israel say, His steadfast love endures forever.

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 Let the house of Aaron say, His steadfast love endures forever.

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 Let those who fear the Lord say, His steadfast love endures forever.

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 Out of my distress, I called on the Lord.

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 The Lord answered me and set me free.

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 The Lord is on my side.

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 I will not fear.

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 What can man do to me?

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 The Lord is on my side as my helper.

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 I shall look in triumph on those who hate me.

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 It is better to take refuge in the Lord than to trust in man.

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 It is better to take refuge in the Lord than to trust in princes.

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 All nations surrounded me.

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 In the name of the Lord, I cut them off.

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 They surrounded me, surrounded me on every side.

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 In the name of the Lord, I cut them off.

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 They surrounded me like bees.

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 They went out like a fire among thorns.

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 In the name of the Lord, I cut them off.

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 I was pushed hard so that I was falling, but the Lord helped me.

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 The Lord is my strength and my song.

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 He has become my salvation.

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 Glossons of salvation are in the tents of the righteous.

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 The right hand of the Lord does valiantly.

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 The right hand of the Lord exalts.

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 The right hand of the Lord does valiantly.

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 I shall not die, but I shall live and recount the deeds of the Lord.

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 The Lord has disciplined me severely, but he has not given me over to death.

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 Open to me the gates of righteousness, that I may enter through them and give thanks to the Lord.

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 This is the gate of the Lord.

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 The righteous shall enter through it.

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 I thank you that you have answered me and have become my salvation.

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 The stone that the builders rejected has become the cornerstone.

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 This is the Lord's doing.

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 It is marvelous in our eyes.

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 This is the day that the Lord has made.

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 Let us rejoice and be glad in it.

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 Save us, we pray, O Lord.

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 O Lord, we pray.

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 Give us success.

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 Blessed is he who comes in the name of the Lord.

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 We bless you from the house of the Lord.

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 The Lord is God, and he has made his light to shine upon us.

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 Bind the festival sacrifice with cords up to the horns of the altar.

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 You are my God, and I will give thanks to you.

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 You are my God.

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 I will extol you.

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 O give thanks to the Lord, for he is good.

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 For his steadfast love endures forever.

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 Let us believe and respond to God's true and living word.

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 Amen.

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 Thank you, Iris.

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 Thanks for sticking with us through those 29 verses, guys.

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 It was a bit of a longer passage today, but today's psalm, Psalm 118,

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 is one of the more popular psalms in the Bible, whether you know it or not.

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 It has verses that are extremely well known.

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 They've been quoted many times over in songs, other parts of the Bible.

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 You may recognize some, as Iris was reading out.

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 For the Jewish people at the time of Jesus, it was a regular tradition to sing this psalm

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 at big national Jewish celebrations, such as the Passover and other festivals like it.

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 For Martin Luther, our great hero of the Protestant Reformation,

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 this was apparently his favorite psalm.

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 As he quotes,

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 Although the entire Psalter and all of Holy Scripture are dear to me

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 as my only comfort and source of life,

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 I fell in love with this psalm especially.

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 Therefore, I call it my own.

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 When emperors and kings, the wise and the learned,

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 and even saints could not aid me,

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 this psalm proved a friend and helped me out of great many troubles.

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 As a result, it is dearer to me than all the wealth,

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 honor, and power of the Pope, the Turk, and the emperor,

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 essentially the world.

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 I would be most unwilling to trade this psalm for all of it.

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 Verse 17 was also said to be one of his life mottos.

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 He had inscribed it on his wall at one point in his life.

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 I shall not die, but I shall live and recount the deeds of the Lord.

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 Even with such a glowing review from someone like Martin Luther,

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 this psalm was written a long time before him.

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 And while his testimony is encouraging,

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 we shouldn't just take his word for it.

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 We should go back to the time it was written,

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 well before Jesus even, a few centuries in fact,

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 to understand it for ourselves.

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 It is a rich and complex passage.

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 Our focus on prayer means we won't have time

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 to look into every aspect of that complexity,

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 but with God's word we can always challenge ourselves

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 to go deeper and wider.

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 What was it saying to the audience back then?

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 Whether you are a Christian or not today,

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 why is it relevant to us?

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 What does it have to say to us?

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 How does it point us to the gospel,

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 to the good news of Jesus?

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 And in particular, how can it help us in our prayer life?

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 We'll see a psalm that encourages us to follow Jesus

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 in giving thanks and praise to God.

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 For though hardship comes,

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 God has and will deliver us.

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 First things first,

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 I think it's pretty obvious.

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 This psalm is a psalm about thanksgiving.

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 These are the first and last verses in the psalm after all.

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 Oh, give thanks to the Lord for he is good,

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 for his steadfast love endures forever.

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 And right in the middle of the psalm as well,

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 verses 14 and 15.

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 The Lord is my strength and my song.

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 He has become my salvation.

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 Glad songs of salvation

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 are in the tents of the righteous.

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 If we can picture it in our minds,

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 the psalm actually depicts this thanksgiving liturgy,

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 or like a ritual worship procession to God.

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 The psalmist is leading a procession of Jewish believers,

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 making his way from outside the temple,

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 to the temple gates,

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 into the temple sanctuary,

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 and finally ending at the temple altar,

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 as you see in verse 27,

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 to provide an offering of thanksgiving to God.

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 We might assume,

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 given that it's a psalm about thankfulness,

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 that it was all smooth sailing,

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 peaches and cream, as they say.

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 But what is interesting

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 is the fact that in and around these verses,

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 it is obvious that that is not the case.

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 There is much talk of hardship and suffering,

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 as we see in some of these verses,

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 crying out to God in the midst of great distress.

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 So the thankfulness here doesn't seem to be related to good times.

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 Rather, it seems to be related more to difficult times.

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 And these difficult times are really difficult times.

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 Niels preached a few weeks ago on Psalm 23,

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 and pointed this out to us,

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 that sometimes the psalms can feel not quite for us,

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 in some literal sense,

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 because the events are likely bigger

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 than anything we would ever have to deal with.

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 Look at the first half of each of verses 10 to 12, for example.

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 Verse 10, the first half says,

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 All the nations surrounded me.

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 Verse 11,

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 They surrounded me,

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 surrounded me on every side.

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 Verse 12,

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 They surrounded me like bees.

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 This is a royal psalm.

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 The psalmist is a king.

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 We're not sure who exactly.

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 It could be King David.

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 But either way,

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 the events recounted here,

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 are by a king who has been in a great battle,

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 against other nations,

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 other armies.

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 He is in a position of authority and power,

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 and dealing with a scale of things,

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 that almost none of us will ever have to deal with.

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 In verse 12,

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 when it talks about bees,

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 I don't know if you've ever been stung by a bee before.

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 I have.

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 It's not fun.

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 If you've ever seen a swarm of bees,

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 or a footage of beekeepers making honey,

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 they have to wear these huge suits,

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 to protect themselves,

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 from the sheer volume,

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 and the ferociousness of the bees,

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 that can sometimes attack them,

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 defending their hive.

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 Back in the times that this psalm was written,

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 while they may have had some thicker clothing,

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 they wouldn't have had those protective suits.

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 They certainly wouldn't have had antihistamine tablets,

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 if they had a bad reaction to the bee stings.

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 A swarm of bees could literally be deadly.

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 So it is with this king in battle.

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 He is overwhelmed by a swarm of nations,

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 attacking him from every side.

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 He is literally facing death.

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 The situation is hopeless,

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 and he is failing in his role.

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 As we see in verse 13,

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 he says,

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 I was pushed hard,

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 so that I was falling.

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 He is right on the edge.

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 How can this be a psalm of thanksgiving to God?

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 Why is the king thankful?

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 Well, we see that in spite of his great difficulties,

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 and overwhelming opposition,

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 the king was eventually victorious.

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 Not because of what he did,

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 but because of what God did.

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 That is why he is thankful.

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 Because God gave him a great victory.

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 God delivered him from his overwhelming enemies,

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 as we see in the second half of those verses.

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 Look at how they play out on the screen.

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 He is giving thanks and praise

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 to the one who not just helped him in his distress,

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 but did the full saving work in victory.

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 The deliverance is such wonderful news

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 that the king cannot help but give thanks to God.

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 And as Niels also highlighted a few weeks ago,

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 as the people's representative,

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 the king's victory is the people's victory too.

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 That is essentially what this psalm is about.

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 You can kind of split it into two main ideas.

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 The first idea is a picture of the king's testimony,

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 giving thanks and praise

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 at what God has done for him and for his people.

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 And the second part can be seen as this same king

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 leading his people to respond in the same way to God.

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 We see a kind of back and forth

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 between the king and his people in this psalm.

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 In verses 2 to 4, it's essentially,

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 if you look at verses 2 to 4 in your Bible,

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 it's essentially a universal call from the king

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 to all people to acknowledge God's steadfast and eternal love.

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 Israel, mentioned in verse 2,

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 are the native Jewish people.

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 The house of Aaron, in verse 3,

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 are kind of the priestly class in their community.

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 And those who fear the Lord, in verse 4,

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 are all other true believers.

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 Then in verses 5 to 18,

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 the king's thanksgiving testimony

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 recounts God's saving work from his distress.

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 And then the end of the psalm,

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 verses 19 to 27,

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 the king's people themselves

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 then respond and join the king,

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 giving praise and thanks to God

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 for what he has done.

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 And how much more wonderful for us in Jesus.

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 In this psalm, it's obvious the theme of deliverance

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 links to Jesus as well.

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 Take a look at verse 26 with me.

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 Blessed is he who comes in the name of the Lord.

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 If we know the gospel accounts of Jesus' life,

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 we know that this is what the crowds shouted

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 at Palm Sunday.

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 In all four gospels,

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 as Jesus was entering Jerusalem

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 for the national Passover festival,

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 the Jewish people at the time

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 were clearly proclaiming the expectation of Jesus

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 as the coming Messiah and king.

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 And they were referring back to this psalm

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 when they were doing it.

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 See on the screen,

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 Jesus even directly claims the verse for himself

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 later in Matthew 23.

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 Or take verse 22, for example.

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 The stone that the builders rejected

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 has become the cornerstone.

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 Another well-known verse.

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 Initially referring to this king

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 in the psalm

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 who was ultimately lifted up by God,

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 Jesus later implies

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 that he is that very stone being spoken about.

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 And Peter repeats that message

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 in Acts.

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 The builders are the religious leaders

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 at the time.

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 The rejected stone is Jesus.

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 The builders,

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 the leaders rejected Jesus.

00:14:33.740 --> 00:14:35.679
 He suffered on the cross and died.

00:14:36.799 --> 00:14:38.399
 And God raised him from the dead

00:14:38.399 --> 00:14:39.639
 three days later,

00:14:39.939 --> 00:14:41.639
 establishing him as the foundation

00:14:41.639 --> 00:14:44.379
 or the cornerstone of God's kingdom.

00:14:45.379 --> 00:14:47.339
 I think it adds weight too

00:14:47.339 --> 00:14:48.819
 if we think about the fact

00:14:48.820 --> 00:14:50.000
 that the king in this psalm

00:14:50.000 --> 00:14:52.180
 was powerless to save himself.

00:14:53.040 --> 00:14:54.800
 Only God could save him.

00:14:55.600 --> 00:14:56.120
 And Jesus,

00:14:56.640 --> 00:14:58.100
 being in very nature human,

00:14:58.720 --> 00:14:59.700
 was made powerless

00:14:59.700 --> 00:15:01.020
 to save himself.

00:15:01.580 --> 00:15:03.120
 There are so many parallels.

00:15:03.680 --> 00:15:05.460
 In the same way the psalmist king

00:15:05.460 --> 00:15:07.580
 relied on God through victory

00:15:07.580 --> 00:15:08.800
 and was delivered victorious,

00:15:08.799 --> 00:15:09.799
 victorious,

00:15:09.799 --> 00:15:11.479
 so did Jesus,

00:15:11.740 --> 00:15:12.779
 who submitted to God

00:15:12.779 --> 00:15:13.959
 even to death

00:15:13.959 --> 00:15:15.799
 and was delivered victorious

00:15:15.799 --> 00:15:17.359
 over death and resurrection.

00:15:18.079 --> 00:15:19.019
 In the same way

00:15:19.019 --> 00:15:20.059
 the people in the psalm

00:15:20.059 --> 00:15:21.019
 were able to enjoy

00:15:21.019 --> 00:15:21.959
 the king's victory

00:15:21.959 --> 00:15:23.219
 over his enemies,

00:15:23.839 --> 00:15:24.959
 so we are able

00:15:24.959 --> 00:15:26.740
 to enjoy Jesus' victory

00:15:26.740 --> 00:15:28.120
 over sin and death,

00:15:28.679 --> 00:15:30.179
 a victory we are powerless

00:15:30.179 --> 00:15:31.379
 to achieve ourselves.

00:15:31.379 --> 00:15:34.159
 In Christ,

00:15:34.379 --> 00:15:35.620
 this is every bit

00:15:35.620 --> 00:15:36.259
 a psalm

00:15:36.259 --> 00:15:37.980
 of victory for us

00:15:37.980 --> 00:15:39.019
 as it was

00:15:39.019 --> 00:15:39.820
 the king's people

00:15:39.820 --> 00:15:40.360
 back then.

00:15:41.620 --> 00:15:42.639
 And we are also led

00:15:42.639 --> 00:15:43.159
 by Jesus

00:15:43.159 --> 00:15:43.899
 in response

00:15:43.899 --> 00:15:44.879
 of thanksgiving too.

00:15:44.980 --> 00:15:45.779
 We'll get back to that

00:15:45.779 --> 00:15:47.059
 a bit later.

00:15:47.879 --> 00:15:48.899
 But isn't it amazing?

00:15:49.279 --> 00:15:50.519
 It's all tied together.

00:15:50.779 --> 00:15:51.580
 The Old Testament,

00:15:52.080 --> 00:15:52.840
 the New Testament,

00:15:53.299 --> 00:15:53.980
 and fulfilled

00:15:53.980 --> 00:15:55.120
 in Jesus' death

00:15:55.120 --> 00:15:55.820
 and resurrection.

00:15:55.820 --> 00:15:59.300
 Now that we hopefully

00:15:59.300 --> 00:16:00.879
 understand the psalm

00:16:00.879 --> 00:16:01.379
 a little better,

00:16:02.160 --> 00:16:04.060
 what does this all

00:16:04.060 --> 00:16:05.000
 have anything to do

00:16:05.000 --> 00:16:06.040
 with our prayer life?

00:16:07.020 --> 00:16:08.200
 Well, I think it highlights

00:16:08.200 --> 00:16:08.940
 a few things.

00:16:10.320 --> 00:16:10.840
 Firstly,

00:16:11.140 --> 00:16:12.360
 as we've touched on already,

00:16:13.340 --> 00:16:14.460
 what do we need more

00:16:14.460 --> 00:16:16.260
 than anything in the world?

00:16:17.360 --> 00:16:18.760
 I wonder if you've noticed

00:16:18.760 --> 00:16:19.720
 the fact that

00:16:19.720 --> 00:16:21.100
 in the psalms in general,

00:16:21.460 --> 00:16:23.000
 the focus of the prayers

00:16:23.000 --> 00:16:23.740
 in the psalms

00:16:23.740 --> 00:16:25.080
 are not necessarily

00:16:25.080 --> 00:16:26.759
 on the material things

00:16:26.759 --> 00:16:27.720
 that people might need

00:16:27.720 --> 00:16:28.280
 at the time,

00:16:29.000 --> 00:16:30.720
 but it's often deliverance

00:16:30.720 --> 00:16:31.639
 from hardship,

00:16:31.960 --> 00:16:32.720
 from suffering,

00:16:33.040 --> 00:16:33.800
 from enemies.

00:16:35.020 --> 00:16:36.180
 Asking a simple

00:16:36.180 --> 00:16:37.700
 chat GPT query

00:16:37.700 --> 00:16:40.759
 shows that there are

00:16:40.759 --> 00:16:42.600
 over 400 references

00:16:42.600 --> 00:16:44.920
 to deliverance

00:16:44.920 --> 00:16:46.780
 or deliverance-related themes

00:16:46.780 --> 00:16:47.580
 in the psalms.

00:16:48.520 --> 00:16:49.180
 And there are,

00:16:49.480 --> 00:16:50.980
 and there's 150 psalms

00:16:50.980 --> 00:16:51.720
 in the Bible.

00:16:52.400 --> 00:16:53.379
 Material blessings

00:16:53.379 --> 00:16:54.320
 are referenced

00:16:54.320 --> 00:16:55.379
 about 40 times.

00:16:56.220 --> 00:16:57.160
 I don't know how accurate

00:16:57.160 --> 00:16:58.680
 those numbers actually are,

00:16:59.140 --> 00:17:00.580
 but I think they'd generally

00:17:00.580 --> 00:17:01.480
 be pretty accurate,

00:17:01.760 --> 00:17:03.100
 and the idea is still there.

00:17:04.200 --> 00:17:05.279
 In our prayers,

00:17:05.420 --> 00:17:05.840
 I think,

00:17:06.059 --> 00:17:06.740
 me included,

00:17:07.220 --> 00:17:08.519
 we so often pray

00:17:08.519 --> 00:17:09.680
 for the practical things

00:17:09.680 --> 00:17:10.080
 we need,

00:17:10.500 --> 00:17:11.480
 like health,

00:17:11.920 --> 00:17:12.380
 work,

00:17:12.900 --> 00:17:13.420
 school,

00:17:14.080 --> 00:17:14.460
 family.

00:17:15.059 --> 00:17:16.180
 These are good things,

00:17:16.220 --> 00:17:16.960
 don't get me wrong.

00:17:16.960 --> 00:17:19.420
 But in the psalm itself,

00:17:19.860 --> 00:17:21.319
 so in the psalm itself,

00:17:21.460 --> 00:17:22.299
 we see the king

00:17:22.299 --> 00:17:23.220
 and his people

00:17:23.220 --> 00:17:24.480
 praying for what they need

00:17:24.480 --> 00:17:25.039
 materially,

00:17:26.259 --> 00:17:27.420
 but what we have,

00:17:27.860 --> 00:17:29.360
 but what we need

00:17:29.360 --> 00:17:30.720
 more than anything

00:17:30.720 --> 00:17:31.319
 in the world

00:17:31.319 --> 00:17:33.340
 is what we already have

00:17:33.340 --> 00:17:34.279
 in Christ,

00:17:34.819 --> 00:17:36.539
 deliverance from sin and death.

00:17:37.220 --> 00:17:38.500
 We don't have to work for it.

00:17:38.920 --> 00:17:40.400
 We don't have to study for it.

00:17:40.400 --> 00:17:42.059
 We don't have to try harder.

00:17:42.559 --> 00:17:43.579
 We don't have to prove

00:17:43.579 --> 00:17:44.500
 ourselves worthy

00:17:44.500 --> 00:17:45.559
 one little bit.

00:17:46.319 --> 00:17:47.460
 If we are in Christ

00:17:47.460 --> 00:17:48.619
 and we have accepted

00:17:48.619 --> 00:17:49.940
 his gift of salvation,

00:17:50.240 --> 00:17:51.919
 we already have

00:17:51.919 --> 00:17:52.899
 deliverance from sin

00:17:52.899 --> 00:17:54.819
 and a restored relationship

00:17:54.819 --> 00:17:55.759
 with God.

00:17:56.379 --> 00:17:57.960
 That is what we need most.

00:17:58.819 --> 00:17:59.539
 Just think about

00:17:59.539 --> 00:18:00.639
 how miraculous it is,

00:18:00.679 --> 00:18:01.000
 really,

00:18:01.480 --> 00:18:02.539
 if you are a Christian

00:18:02.539 --> 00:18:03.339
 in the room today,

00:18:03.919 --> 00:18:04.980
 that you have the beliefs

00:18:04.980 --> 00:18:05.379
 you do.

00:18:06.079 --> 00:18:07.139
 Given what your background

00:18:07.139 --> 00:18:07.879
 might have been,

00:18:08.220 --> 00:18:09.599
 the world we live in today,

00:18:09.980 --> 00:18:11.579
 it is pretty miraculous.

00:18:12.059 --> 00:18:13.539
 If we were to look

00:18:13.539 --> 00:18:14.419
 at our prayer life,

00:18:14.899 --> 00:18:15.759
 how often are we

00:18:15.759 --> 00:18:16.700
 giving thanks to God

00:18:16.700 --> 00:18:17.460
 for what he has done

00:18:17.460 --> 00:18:18.319
 for us in Jesus?

00:18:19.099 --> 00:18:20.079
 Does your prayer life

00:18:20.079 --> 00:18:22.000
 look like Psalm 118

00:18:22.000 --> 00:18:26.039
 with this much giving thanks

00:18:26.039 --> 00:18:27.220
 and this much asking

00:18:27.220 --> 00:18:28.019
 for what we need?

00:18:28.639 --> 00:18:29.940
 Or if we are honest,

00:18:30.159 --> 00:18:31.019
 is it more like

00:18:31.019 --> 00:18:32.480
 this much giving thanks

00:18:32.480 --> 00:18:34.019
 and this much asking

00:18:34.019 --> 00:18:34.779
 for what we need?

00:18:36.179 --> 00:18:37.279
 Now these questions

00:18:37.279 --> 00:18:39.279
 are not meant to condemn us

00:18:39.279 --> 00:18:40.179
 by no means

00:18:40.180 --> 00:18:41.539
 or make light

00:18:41.539 --> 00:18:42.400
 of some of the really,

00:18:42.560 --> 00:18:43.279
 really hard things

00:18:43.279 --> 00:18:43.920
 that some of us

00:18:43.920 --> 00:18:44.700
 have to deal with

00:18:44.700 --> 00:18:45.279
 in life.

00:18:46.060 --> 00:18:47.420
 The tone of this passage

00:18:47.420 --> 00:18:48.880
 is of encouragement,

00:18:49.340 --> 00:18:50.200
 is of celebration.

00:18:50.860 --> 00:18:51.660
 God wants us

00:18:51.660 --> 00:18:52.640
 to be thankful here

00:18:52.640 --> 00:18:53.600
 and respond to him

00:18:53.600 --> 00:18:54.060
 like that.

00:18:54.720 --> 00:18:55.980
 But I do also think

00:18:55.980 --> 00:18:56.880
 there may be levels

00:18:56.880 --> 00:18:57.720
 of truth here

00:18:57.720 --> 00:18:59.620
 in that for all of us

00:18:59.620 --> 00:19:00.380
 in our prayer life.

00:19:02.460 --> 00:19:02.900
 Secondly,

00:19:03.620 --> 00:19:04.320
 what about

00:19:04.320 --> 00:19:05.980
 when times are really hard?

00:19:05.980 --> 00:19:07.039
 like Simon shared

00:19:07.039 --> 00:19:07.559
 a little bit

00:19:07.559 --> 00:19:08.839
 before in his testimony

00:19:08.839 --> 00:19:10.339
 and feeling thankful

00:19:10.339 --> 00:19:11.519
 does not come easy.

00:19:12.960 --> 00:19:13.900
 While we saw

00:19:13.900 --> 00:19:14.720
 in verse 13,

00:19:14.860 --> 00:19:15.360
 for example,

00:19:15.680 --> 00:19:16.779
 if we read it carefully,

00:19:17.599 --> 00:19:18.759
 it is actually alluding

00:19:18.759 --> 00:19:19.420
 to the fact

00:19:19.420 --> 00:19:20.960
 that this extreme suffering

00:19:20.960 --> 00:19:22.319
 the king is facing

00:19:22.319 --> 00:19:23.900
 to the point of breaking,

00:19:24.180 --> 00:19:25.000
 of falling over,

00:19:25.440 --> 00:19:26.799
 it's actually God's doing.

00:19:27.940 --> 00:19:29.019
 God is not part

00:19:29.019 --> 00:19:30.259
 of our good times only.

00:19:31.019 --> 00:19:32.039
 He is in control

00:19:32.039 --> 00:19:33.639
 and he is in our hard times

00:19:33.639 --> 00:19:34.059
 as well.

00:19:34.559 --> 00:19:36.059
 Our worst times even.

00:19:36.859 --> 00:19:38.019
 If we are going through

00:19:38.019 --> 00:19:38.980
 really hard times

00:19:38.980 --> 00:19:39.420
 right now,

00:19:39.799 --> 00:19:41.139
 I'm really sorry

00:19:41.139 --> 00:19:41.659
 about that.

00:19:42.319 --> 00:19:43.039
 And as Christians,

00:19:43.480 --> 00:19:44.539
 we cannot escape

00:19:44.539 --> 00:19:45.039
 the fact

00:19:45.039 --> 00:19:46.180
 that God is in that

00:19:46.180 --> 00:19:46.639
 as well.

00:19:47.779 --> 00:19:48.180
 Honestly,

00:19:48.299 --> 00:19:49.039
 this topic could take

00:19:49.039 --> 00:19:50.000
 a whole sermon series

00:19:50.000 --> 00:19:50.559
 in itself.

00:19:51.019 --> 00:19:52.000
 Kevin preached about it

00:19:52.000 --> 00:19:54.000
 a couple of weeks ago

00:19:54.000 --> 00:19:55.740
 from Psalms 42 and 43.

00:19:56.940 --> 00:19:58.420
 So I can't do it justice

00:19:58.420 --> 00:19:59.899
 in just this short section

00:19:59.899 --> 00:20:00.460
 of the sermon.

00:20:00.460 --> 00:20:02.380
 But I do think,

00:20:02.559 --> 00:20:02.900
 partly,

00:20:03.519 --> 00:20:05.180
 the psalm would encourage us

00:20:05.180 --> 00:20:07.079
 to try and give thanks,

00:20:07.299 --> 00:20:07.740
 sorry,

00:20:08.039 --> 00:20:08.779
 to give thanks

00:20:08.779 --> 00:20:10.579
 that Jesus rose from the dead

00:20:10.579 --> 00:20:12.680
 and has ultimately delivered us

00:20:12.680 --> 00:20:15.059
 even in those really hard times.

00:20:16.019 --> 00:20:17.360
 The big deliverance

00:20:17.360 --> 00:20:18.519
 that changes everything

00:20:18.519 --> 00:20:20.059
 has already happened

00:20:20.059 --> 00:20:22.519
 even if we don't experience

00:20:22.519 --> 00:20:23.259
 it fully now.

00:20:24.120 --> 00:20:25.519
 I'm sure there were actually

00:20:25.519 --> 00:20:27.019
 people in Israel at the time

00:20:27.019 --> 00:20:28.640
 who were suffering greatly.

00:20:29.640 --> 00:20:30.360
 Bereavement,

00:20:30.460 --> 00:20:31.259
 sickness,

00:20:32.160 --> 00:20:33.039
 yet the king

00:20:33.039 --> 00:20:34.180
 encourages them

00:20:34.180 --> 00:20:36.920
 to join with him

00:20:36.920 --> 00:20:38.340
 in celebrating

00:20:38.340 --> 00:20:39.380
 their deliverance

00:20:39.380 --> 00:20:40.500
 which towers

00:20:40.500 --> 00:20:41.600
 over all of that.

00:20:45.240 --> 00:20:46.779
 We do also know

00:20:46.779 --> 00:20:47.519
 from scripture

00:20:47.519 --> 00:20:48.900
 that God has given us

00:20:48.900 --> 00:20:49.700
 the Holy Spirit

00:20:49.700 --> 00:20:50.660
 to help us.

00:20:51.100 --> 00:20:52.180
 We do know

00:20:52.180 --> 00:20:53.000
 he is gentle

00:20:53.000 --> 00:20:54.240
 to not break us.

00:20:54.860 --> 00:20:56.340
 We don't have to try harder

00:20:56.340 --> 00:20:57.840
 or just grin and bear it.

00:20:57.839 --> 00:21:00.379
 He has initiated with us.

00:21:00.599 --> 00:21:01.919
 Come to us.

00:21:02.419 --> 00:21:03.279
 He is present

00:21:03.279 --> 00:21:04.720
 right here with us

00:21:04.720 --> 00:21:05.419
 in this moment.

00:21:06.139 --> 00:21:07.220
 He is for us,

00:21:07.500 --> 00:21:08.259
 guiding us,

00:21:08.419 --> 00:21:08.980
 helping us,

00:21:09.079 --> 00:21:09.639
 leading us.

00:21:10.099 --> 00:21:10.939
 He is declaring

00:21:10.939 --> 00:21:11.500
 the truths

00:21:11.500 --> 00:21:12.639
 of his gospel to us

00:21:12.639 --> 00:21:13.339
 by the power

00:21:13.339 --> 00:21:14.179
 of his Holy Spirit,

00:21:14.839 --> 00:21:15.500
 allowing us

00:21:15.500 --> 00:21:16.240
 to give thanks

00:21:16.240 --> 00:21:17.500
 in the midst of hardship.

00:21:17.500 --> 00:21:21.019
 Thirdly,

00:21:21.140 --> 00:21:21.660
 with respect

00:21:21.660 --> 00:21:22.559
 to our prayer lives,

00:21:22.940 --> 00:21:23.900
 I think there is

00:21:23.900 --> 00:21:25.039
 actually an exuberance

00:21:25.039 --> 00:21:25.759
 and a joy

00:21:25.759 --> 00:21:27.460
 in the thanksgiving

00:21:27.460 --> 00:21:28.099
 that we see

00:21:28.099 --> 00:21:28.839
 in the psalm

00:21:28.839 --> 00:21:30.759
 that is quite unique.

00:21:31.539 --> 00:21:32.759
 It's wonderfully unique

00:21:32.759 --> 00:21:33.400
 to the psalms,

00:21:33.460 --> 00:21:33.880
 in fact.

00:21:34.140 --> 00:21:35.319
 We can learn from it.

00:21:35.960 --> 00:21:36.160
 I mean,

00:21:36.200 --> 00:21:36.839
 just look at some

00:21:36.839 --> 00:21:37.259
 of the verses

00:21:37.259 --> 00:21:37.980
 from the psalm.

00:21:38.119 --> 00:21:38.940
 The king and his people

00:21:38.940 --> 00:21:39.799
 are overjoyed.

00:21:41.700 --> 00:21:42.680
 And here's an interesting

00:21:42.680 --> 00:21:43.299
 point, I think.

00:21:43.299 --> 00:21:44.659
 In the same way

00:21:44.659 --> 00:21:45.899
 the king is thankful

00:21:45.899 --> 00:21:46.440
 to God

00:21:46.440 --> 00:21:47.659
 for his deliverance

00:21:47.659 --> 00:21:48.519
 over enemies,

00:21:49.000 --> 00:21:50.240
 I believe Christ

00:21:50.240 --> 00:21:51.440
 was thankful to God

00:21:51.440 --> 00:21:53.240
 for his own deliverance

00:21:53.240 --> 00:21:54.579
 over death as well.

00:21:55.359 --> 00:21:56.399
 To be clear,

00:21:56.919 --> 00:21:58.180
 we have no record

00:21:58.180 --> 00:21:59.559
 of Jesus' words

00:21:59.559 --> 00:22:00.779
 as he came out

00:22:00.779 --> 00:22:01.299
 of the tomb.

00:22:01.399 --> 00:22:02.019
 That's true.

00:22:03.039 --> 00:22:04.200
 But if we're right

00:22:04.200 --> 00:22:05.299
 to read the psalm,

00:22:05.579 --> 00:22:06.700
 the king and the psalm,

00:22:07.299 --> 00:22:09.059
 as a type of Jesus figure,

00:22:09.720 --> 00:22:11.019
 and the kind of suffering

00:22:11.019 --> 00:22:11.779
 he went through

00:22:11.779 --> 00:22:13.059
 as foreshadowing

00:22:13.059 --> 00:22:14.179
 Jesus on the cross,

00:22:15.019 --> 00:22:16.000
 then I think

00:22:16.000 --> 00:22:16.779
 we can assume

00:22:16.779 --> 00:22:18.519
 that the king's great joy

00:22:18.519 --> 00:22:19.960
 and thankfulness

00:22:19.960 --> 00:22:20.899
 at being delivered

00:22:20.899 --> 00:22:22.819
 will also affect

00:22:22.819 --> 00:22:24.440
 how Jesus must have felt

00:22:24.440 --> 00:22:25.779
 when he came out

00:22:25.779 --> 00:22:26.240
 of the tomb.

00:22:27.179 --> 00:22:28.579
 Why would the first half

00:22:28.579 --> 00:22:29.159
 of the psalm

00:22:29.159 --> 00:22:30.339
 point to the cross,

00:22:30.639 --> 00:22:31.879
 but the second half

00:22:31.879 --> 00:22:32.559
 have nothing to do

00:22:32.559 --> 00:22:33.139
 with the resurrection?

00:22:34.599 --> 00:22:36.019
 Jesus fully submitted

00:22:36.019 --> 00:22:37.879
 himself to humanness.

00:22:38.200 --> 00:22:39.259
 He was fully human.

00:22:40.039 --> 00:22:41.440
 He trusted his father

00:22:41.440 --> 00:22:43.660
 as he physically died.

00:22:44.860 --> 00:22:45.519
 That his father

00:22:45.519 --> 00:22:46.200
 would raise him

00:22:46.200 --> 00:22:48.960
 three days later.

00:22:50.320 --> 00:22:51.460
 And for three days

00:22:51.460 --> 00:22:53.080
 he was fully separated

00:22:53.080 --> 00:22:53.680
 from God.

00:22:53.820 --> 00:22:54.640
 Fully separated

00:22:54.640 --> 00:22:55.140
 from God.

00:22:55.400 --> 00:22:56.640
 In the depths of hell,

00:22:57.120 --> 00:22:58.400
 powerless to save himself.

00:22:59.400 --> 00:23:00.259
 Can you imagine

00:23:00.259 --> 00:23:01.320
 how Jesus felt

00:23:01.320 --> 00:23:04.039
 when God actually

00:23:04.039 --> 00:23:04.640
 raised him

00:23:04.640 --> 00:23:05.660
 three days later?

00:23:06.559 --> 00:23:08.120
 Yes, he trusted God.

00:23:08.119 --> 00:23:10.099
 But when the stone

00:23:10.099 --> 00:23:11.059
 was rolled away

00:23:11.059 --> 00:23:12.659
 and he stepped out

00:23:12.659 --> 00:23:13.399
 into the day,

00:23:13.939 --> 00:23:14.699
 can you imagine

00:23:14.699 --> 00:23:15.500
 how he felt?

00:23:16.039 --> 00:23:17.059
 He must have felt

00:23:17.059 --> 00:23:17.759
 unbelievable.

00:23:17.959 --> 00:23:18.879
 God, you did it.

00:23:19.239 --> 00:23:20.339
 That is amazing.

00:23:21.039 --> 00:23:22.559
 Praise be to you alone.

00:23:24.619 --> 00:23:26.299
 Can we have this same reaction

00:23:26.299 --> 00:23:27.519
 about our salvation?

00:23:28.319 --> 00:23:29.639
 In a small way.

00:23:30.159 --> 00:23:31.399
 I think recently

00:23:31.399 --> 00:23:31.979
 of the football

00:23:31.979 --> 00:23:32.819
 world cup winners.

00:23:33.500 --> 00:23:35.439
 Just unbridled joy

00:23:35.440 --> 00:23:36.180
 and ecstasy

00:23:36.180 --> 00:23:38.279
 for the team themselves,

00:23:38.620 --> 00:23:39.740
 for their fans,

00:23:40.039 --> 00:23:40.519
 their people.

00:23:41.840 --> 00:23:42.759
 And for us,

00:23:42.920 --> 00:23:43.920
 it is not a one-off

00:23:43.920 --> 00:23:44.860
 every four years.

00:23:45.120 --> 00:23:46.480
 It can be every single day.

00:23:47.340 --> 00:23:48.100
 How joyful

00:23:48.100 --> 00:23:48.900
 and exuberant

00:23:48.900 --> 00:23:49.360
 are we

00:23:49.360 --> 00:23:50.680
 about our own salvation

00:23:50.680 --> 00:23:51.559
 and deliverance

00:23:51.559 --> 00:23:52.340
 when we pray?

00:23:55.600 --> 00:23:56.559
 Fourthly and lastly,

00:23:56.720 --> 00:23:57.160
 with respect

00:23:57.160 --> 00:23:57.759
 to our prayer,

00:23:58.640 --> 00:23:59.519
 are we praying

00:23:59.519 --> 00:24:00.299
 and worshipping

00:24:00.299 --> 00:24:00.860
 together?

00:24:01.420 --> 00:24:02.680
 Not just on Sundays,

00:24:03.180 --> 00:24:04.059
 but during the week

00:24:04.059 --> 00:24:04.500
 as well,

00:24:05.039 --> 00:24:06.059
 as a regular pattern

00:24:06.059 --> 00:24:06.619
 of life.

00:24:07.279 --> 00:24:07.980
 Here we see

00:24:07.980 --> 00:24:09.619
 the Jewish people

00:24:09.619 --> 00:24:10.419
 praying and giving

00:24:10.419 --> 00:24:11.099
 thanks together.

00:24:11.700 --> 00:24:12.379
 We do have

00:24:12.379 --> 00:24:12.980
 corporate prayer

00:24:12.980 --> 00:24:13.639
 once a month

00:24:13.639 --> 00:24:15.460
 and we should do that

00:24:15.460 --> 00:24:16.419
 where we can do that.

00:24:16.619 --> 00:24:17.559
 That's an obvious one.

00:24:17.940 --> 00:24:18.720
 But it doesn't have

00:24:18.720 --> 00:24:19.399
 to be just that.

00:24:19.879 --> 00:24:20.619
 It can be CG,

00:24:21.039 --> 00:24:22.319
 it can be smaller groups,

00:24:22.839 --> 00:24:23.259
 husbands,

00:24:23.539 --> 00:24:23.899
 fathers.

00:24:24.119 --> 00:24:24.779
 Are you leading

00:24:24.779 --> 00:24:25.519
 and encouraging

00:24:25.519 --> 00:24:26.259
 your families

00:24:26.259 --> 00:24:27.299
 in doing the same

00:24:27.299 --> 00:24:28.619
 out of thanksgiving

00:24:28.619 --> 00:24:29.299
 to God

00:24:29.299 --> 00:24:30.039
 for what he has done

00:24:30.039 --> 00:24:30.339
 for you?

00:24:31.119 --> 00:24:31.919
 This is something

00:24:31.919 --> 00:24:32.539
 I myself

00:24:32.539 --> 00:24:33.659
 was really challenged

00:24:33.660 --> 00:24:34.500
 about when preparing

00:24:34.500 --> 00:24:35.140
 for this sermon.

00:24:35.560 --> 00:24:36.019
 I don't think

00:24:36.019 --> 00:24:36.860
 I do this very well

00:24:36.860 --> 00:24:37.200
 at all.

00:24:38.100 --> 00:24:38.920
 But if it is

00:24:38.920 --> 00:24:39.779
 something we see

00:24:39.779 --> 00:24:40.420
 of Jesus,

00:24:41.220 --> 00:24:42.140
 then it is likely

00:24:42.140 --> 00:24:42.940
 something we should

00:24:42.940 --> 00:24:44.320
 try and replicate

00:24:44.320 --> 00:24:45.800
 in our own life.

00:24:46.980 --> 00:24:47.880
 Just think about

00:24:47.880 --> 00:24:48.620
 when someone shares

00:24:48.620 --> 00:24:49.540
 a powerful testimony

00:24:49.540 --> 00:24:50.440
 of what God

00:24:50.440 --> 00:24:51.460
 has done in their life,

00:24:51.800 --> 00:24:52.620
 like Simon did

00:24:52.620 --> 00:24:53.259
 earlier today,

00:24:53.820 --> 00:24:54.519
 delivering them

00:24:54.519 --> 00:24:55.380
 from some sin

00:24:55.380 --> 00:24:56.180
 or some difficult

00:24:56.180 --> 00:24:56.840
 situation.

00:24:57.440 --> 00:24:58.560
 It builds our own

00:24:58.560 --> 00:24:59.019
 faith.

00:24:59.300 --> 00:25:00.120
 It builds our own

00:25:00.120 --> 00:25:00.759
 love for God.

00:25:00.759 --> 00:25:01.900
 It gives us

00:25:01.900 --> 00:25:02.720
 courage to bring

00:25:02.720 --> 00:25:03.440
 our own distress

00:25:03.440 --> 00:25:04.140
 before God,

00:25:04.599 --> 00:25:05.819
 to pray with confidence,

00:25:06.099 --> 00:25:06.680
 not to pray

00:25:06.680 --> 00:25:07.940
 and not fear,

00:25:08.319 --> 00:25:08.859
 as the king

00:25:08.859 --> 00:25:09.379
 and the psalm

00:25:09.379 --> 00:25:10.099
 himself did.

00:25:10.879 --> 00:25:11.819
 There is communal

00:25:11.819 --> 00:25:12.579
 thanksgiving

00:25:12.579 --> 00:25:14.559
 for what God

00:25:14.559 --> 00:25:15.039
 has done

00:25:15.039 --> 00:25:16.240
 for the individual.

00:25:17.819 --> 00:25:18.619
 Baptisms also

00:25:18.619 --> 00:25:19.500
 probably provide

00:25:19.500 --> 00:25:20.579
 the best picture

00:25:20.579 --> 00:25:21.220
 of this idea.

00:25:21.379 --> 00:25:22.180
 When we go up

00:25:22.180 --> 00:25:23.039
 these days

00:25:23.039 --> 00:25:23.599
 to the rooftop,

00:25:24.200 --> 00:25:25.379
 we are communally

00:25:25.379 --> 00:25:26.220
 overjoyed

00:25:26.220 --> 00:25:27.039
 at what God

00:25:27.039 --> 00:25:27.640
 has done

00:25:27.640 --> 00:25:28.299
 for the person

00:25:28.299 --> 00:25:28.900
 being baptized.

00:25:28.900 --> 00:25:30.440
 I actually think

00:25:30.440 --> 00:25:31.160
 it's probably like

00:25:31.160 --> 00:25:32.040
 when we are all

00:25:32.040 --> 00:25:32.540
 the happiest,

00:25:32.740 --> 00:25:32.920
 right,

00:25:33.200 --> 00:25:35.280
 together as a group.

00:25:35.460 --> 00:25:36.280
 And so we should be.

00:25:36.640 --> 00:25:37.400
 That is the kind

00:25:37.400 --> 00:25:38.480
 of picture we see here.

00:25:38.880 --> 00:25:40.120
 A huge celebration

00:25:40.120 --> 00:25:40.660
 together

00:25:40.660 --> 00:25:42.019
 at how God

00:25:42.019 --> 00:25:42.920
 has delivered us.

00:25:43.519 --> 00:25:44.120
 We should give

00:25:44.120 --> 00:25:45.019
 thanks together

00:25:45.019 --> 00:25:46.300
 more often.

00:25:48.640 --> 00:25:50.019
 So let's try

00:25:50.019 --> 00:25:50.500
 and get really

00:25:50.500 --> 00:25:51.160
 practical now.

00:25:51.580 --> 00:25:52.620
 Let's try and look

00:25:52.620 --> 00:25:54.440
 at an example

00:25:54.440 --> 00:25:55.120
 prayer

00:25:55.120 --> 00:25:56.820
 and try and put

00:25:56.820 --> 00:25:57.860
 this all together.

00:25:57.859 --> 00:25:58.639
 Let's see how

00:25:58.639 --> 00:25:59.119
 this goes.

00:26:00.079 --> 00:26:00.899
 Imagine someone

00:26:00.899 --> 00:26:01.559
 who is going

00:26:01.559 --> 00:26:03.099
 through a really

00:26:03.099 --> 00:26:03.879
 difficult time

00:26:03.879 --> 00:26:04.339
 at work.

00:26:04.740 --> 00:26:05.339
 I know,

00:26:05.479 --> 00:26:06.059
 I know,

00:26:06.439 --> 00:26:07.500
 predictable example

00:26:07.500 --> 00:26:08.159
 in Hong Kong,

00:26:08.719 --> 00:26:09.939
 but it's something

00:26:09.939 --> 00:26:11.099
 I assume many of us

00:26:11.099 --> 00:26:11.839
 are dealing with

00:26:11.839 --> 00:26:12.399
 right now.

00:26:13.639 --> 00:26:14.939
 Our usual prayer

00:26:14.939 --> 00:26:16.179
 may sound

00:26:16.179 --> 00:26:17.159
 something like this.

00:26:18.319 --> 00:26:19.059
 Dear God,

00:26:19.740 --> 00:26:20.759
 work has been

00:26:20.759 --> 00:26:21.479
 really difficult

00:26:21.479 --> 00:26:21.859
 lately.

00:26:22.439 --> 00:26:23.059
 My workload

00:26:23.059 --> 00:26:23.799
 is increasing.

00:26:24.359 --> 00:26:24.919
 My manager

00:26:24.919 --> 00:26:25.539
 doesn't seem

00:26:25.539 --> 00:26:26.240
 to appreciate

00:26:26.240 --> 00:26:27.200
 the extra effort

00:26:27.200 --> 00:26:27.880
 I'm putting in.

00:26:28.259 --> 00:26:28.900
 I'm worried

00:26:28.900 --> 00:26:29.720
 about my future

00:26:29.720 --> 00:26:30.380
 at the company.

00:26:31.380 --> 00:26:32.160
 Please provide

00:26:32.160 --> 00:26:32.839
 some relief

00:26:32.839 --> 00:26:33.700
 from the workload.

00:26:34.420 --> 00:26:35.039
 Please provide

00:26:35.039 --> 00:26:35.559
 some wisdom

00:26:35.559 --> 00:26:36.700
 to navigate things.

00:26:37.240 --> 00:26:38.160
 In Jesus' name,

00:26:38.599 --> 00:26:38.839
 Amen.

00:26:40.740 --> 00:26:41.220
 Honestly,

00:26:41.359 --> 00:26:41.960
 it's not a wrong

00:26:41.960 --> 00:26:42.279
 prayer.

00:26:42.940 --> 00:26:43.620
 I'm not saying

00:26:43.620 --> 00:26:44.359
 it's a bad prayer.

00:26:44.680 --> 00:26:45.259
 It expresses

00:26:45.259 --> 00:26:45.960
 a dependency

00:26:45.960 --> 00:26:46.640
 on God.

00:26:47.140 --> 00:26:47.660
 It brings

00:26:47.660 --> 00:26:48.259
 our request

00:26:48.259 --> 00:26:48.640
 to Him

00:26:48.640 --> 00:26:49.400
 as we should.

00:26:50.480 --> 00:26:51.480
 It's not bad.

00:26:51.480 --> 00:26:54.259
 But what if

00:26:54.259 --> 00:26:54.960
 we try

00:26:54.960 --> 00:26:55.440
 and apply

00:26:55.440 --> 00:26:55.960
 some of the

00:26:55.960 --> 00:26:56.400
 truths

00:26:56.400 --> 00:26:57.480
 from Psalm 18

00:26:57.480 --> 00:26:58.559
 in this example

00:26:58.559 --> 00:26:59.000
 as well?

00:26:59.559 --> 00:27:00.120
 Thankfulness.

00:27:00.819 --> 00:27:01.400
 How might

00:27:01.400 --> 00:27:01.860
 our prayer

00:27:01.860 --> 00:27:02.839
 change a little bit?

00:27:03.660 --> 00:27:03.880
 Well,

00:27:04.120 --> 00:27:04.940
 let's see.

00:27:06.680 --> 00:27:07.240
 Dear God,

00:27:07.720 --> 00:27:08.319
 thank you

00:27:08.319 --> 00:27:09.160
 for you

00:27:09.160 --> 00:27:09.799
 are good.

00:27:10.339 --> 00:27:11.160
 Your steadfast

00:27:11.160 --> 00:27:11.960
 love for me

00:27:11.960 --> 00:27:12.960
 endures forever.

00:27:13.839 --> 00:27:14.620
 Thank you

00:27:14.620 --> 00:27:15.140
 that through

00:27:15.140 --> 00:27:16.000
 Jesus Christ

00:27:16.000 --> 00:27:17.319
 you have already

00:27:17.319 --> 00:27:17.839
 given me

00:27:17.839 --> 00:27:18.299
 the greatest

00:27:18.299 --> 00:27:19.140
 gift I could

00:27:19.140 --> 00:27:19.779
 ever receive.

00:27:19.779 --> 00:27:21.299
 whatever happens

00:27:21.299 --> 00:27:22.019
 in my life

00:27:22.019 --> 00:27:22.859
 cannot take

00:27:22.859 --> 00:27:23.299
 that away.

00:27:24.139 --> 00:27:24.859
 But work

00:27:24.859 --> 00:27:25.539
 has been

00:27:25.539 --> 00:27:26.460
 really difficult

00:27:26.460 --> 00:27:27.099
 for me lately.

00:27:27.599 --> 00:27:28.559
 I need help.

00:27:29.399 --> 00:27:30.460
 Please provide

00:27:30.460 --> 00:27:31.220
 opportunities

00:27:31.220 --> 00:27:32.200
 for relief

00:27:32.200 --> 00:27:33.299
 and to work

00:27:33.299 --> 00:27:33.619
 well.

00:27:34.420 --> 00:27:35.220
 Give me wisdom

00:27:35.220 --> 00:27:35.980
 and patience

00:27:35.980 --> 00:27:36.759
 and integrity.

00:27:37.399 --> 00:27:38.000
 Love for those

00:27:38.000 --> 00:27:38.680
 I work with.

00:27:39.259 --> 00:27:40.019
 Help me to be

00:27:40.019 --> 00:27:40.720
 thankful here

00:27:40.720 --> 00:27:41.680
 in spite of

00:27:41.680 --> 00:27:42.399
 the difficulties

00:27:42.399 --> 00:27:43.440
 and the painfulness

00:27:43.440 --> 00:27:44.139
 of the situation

00:27:44.139 --> 00:27:45.819
 even if it remains.

00:27:46.519 --> 00:27:47.279
 And may my joy

00:27:47.279 --> 00:27:48.160
 be not found

00:27:48.160 --> 00:27:49.220
 in success at work

00:27:49.220 --> 00:27:50.019
 but in belonging

00:27:50.019 --> 00:27:50.519
 to Jesus.

00:27:51.799 --> 00:27:52.519
 Thank you

00:27:52.519 --> 00:27:53.519
 for you are good

00:27:53.519 --> 00:27:54.759
 and your steadfast

00:27:54.759 --> 00:27:55.900
 love endures forever.

00:27:56.500 --> 00:27:57.380
 In Jesus' name.

00:27:57.680 --> 00:27:57.940
 Amen.

00:27:59.480 --> 00:27:59.920
 I know

00:27:59.920 --> 00:28:01.200
 it's kind of cheating

00:28:01.200 --> 00:28:01.860
 I've just added

00:28:01.860 --> 00:28:02.819
 like a lot more words

00:28:02.819 --> 00:28:03.440
 to the prayer

00:28:03.440 --> 00:28:04.160
 and you know

00:28:04.160 --> 00:28:05.319
 quoted from the psalm

00:28:05.319 --> 00:28:05.600
 etc.

00:28:05.700 --> 00:28:06.100
 I get it,

00:28:06.140 --> 00:28:06.420
 I get it,

00:28:06.440 --> 00:28:06.779
 I get it.

00:28:06.779 --> 00:28:06.960
 Alright?

00:28:08.539 --> 00:28:09.420
 But do we see

00:28:09.420 --> 00:28:10.000
 the difference?

00:28:11.120 --> 00:28:11.720
 Our greatest

00:28:11.720 --> 00:28:12.319
 deliverance

00:28:12.319 --> 00:28:13.200
 has already

00:28:13.200 --> 00:28:13.839
 been accomplished

00:28:13.839 --> 00:28:15.160
 which doesn't

00:28:15.160 --> 00:28:15.759
 remove our

00:28:15.759 --> 00:28:16.539
 daily needs

00:28:16.539 --> 00:28:17.940
 but it does

00:28:17.940 --> 00:28:18.879
 change the heart

00:28:18.879 --> 00:28:20.119
 the focus

00:28:20.119 --> 00:28:21.079
 the practical

00:28:21.079 --> 00:28:21.740
 words

00:28:21.740 --> 00:28:22.759
 of our prayers

00:28:22.759 --> 00:28:23.839
 to be more

00:28:23.839 --> 00:28:24.740
 focused on

00:28:24.740 --> 00:28:25.399
 deliverance

00:28:25.399 --> 00:28:26.079
 versus our

00:28:26.079 --> 00:28:26.899
 practical needs.

00:28:28.759 --> 00:28:29.740
 I think it's

00:28:29.740 --> 00:28:30.139
 something we'll

00:28:30.139 --> 00:28:30.720
 be able to try

00:28:30.720 --> 00:28:31.339
 later on

00:28:31.339 --> 00:28:31.720
 as we get

00:28:31.720 --> 00:28:32.220
 together in

00:28:32.220 --> 00:28:32.940
 groups and pray.

00:28:32.940 --> 00:28:36.180
 So let's

00:28:36.180 --> 00:28:36.779
 come into

00:28:36.779 --> 00:28:37.200
 close.

00:28:38.720 --> 00:28:39.900
 If you are

00:28:39.900 --> 00:28:40.380
 a Christian

00:28:40.380 --> 00:28:40.740
 today

00:28:40.740 --> 00:28:42.700
 may the words

00:28:42.700 --> 00:28:43.759
 of this psalm

00:28:43.759 --> 00:28:44.660
 encourage all

00:28:44.660 --> 00:28:45.200
 of us to

00:28:45.200 --> 00:28:46.240
 follow Jesus

00:28:46.240 --> 00:28:47.580
 in his example

00:28:47.580 --> 00:28:48.680
 of giving

00:28:48.680 --> 00:28:49.279
 thanks and

00:28:49.279 --> 00:28:50.039
 praise to God

00:28:50.039 --> 00:28:51.460
 for though

00:28:51.460 --> 00:28:52.299
 hardship will

00:28:52.299 --> 00:28:52.640
 come

00:28:52.640 --> 00:28:54.440
 God has

00:28:54.440 --> 00:28:55.120
 and will

00:28:55.120 --> 00:28:56.080
 deliver us.

00:28:57.160 --> 00:28:57.960
 If you are

00:28:57.960 --> 00:28:58.440
 not a Christian

00:28:58.440 --> 00:28:58.820
 today

00:28:58.820 --> 00:29:00.759
 please take

00:29:00.759 --> 00:29:01.220
 this as an

00:29:01.220 --> 00:29:01.680
 opportunity

00:29:01.680 --> 00:29:02.660
 to consider

00:29:02.660 --> 00:29:03.340
 the person

00:29:03.340 --> 00:29:04.039
 of Jesus

00:29:04.039 --> 00:29:05.220
 for yourself

00:29:05.220 --> 00:29:06.620
 what the

00:29:06.620 --> 00:29:07.259
 Bible has

00:29:07.259 --> 00:29:07.880
 had to say

00:29:07.880 --> 00:29:08.259
 today

00:29:08.259 --> 00:29:09.100
 about who

00:29:09.100 --> 00:29:09.660
 he is

00:29:09.660 --> 00:29:10.500
 and what

00:29:10.500 --> 00:29:10.920
 he did.

00:29:11.660 --> 00:29:12.360
 What he

00:29:12.360 --> 00:29:12.940
 has done

00:29:12.940 --> 00:29:13.420
 for you

00:29:13.420 --> 00:29:14.539
 through his

00:29:14.539 --> 00:29:14.980
 death

00:29:14.980 --> 00:29:15.940
 and resurrection

00:29:15.940 --> 00:29:16.799
 is what

00:29:16.799 --> 00:29:17.240
 you need

00:29:17.240 --> 00:29:17.720
 most

00:29:17.720 --> 00:29:19.039
 deliverance

00:29:19.039 --> 00:29:19.460
 from the

00:29:19.460 --> 00:29:19.840
 eternal

00:29:19.840 --> 00:29:20.640
 consequences

00:29:20.640 --> 00:29:21.279
 of your

00:29:21.279 --> 00:29:21.580
 sin

00:29:21.580 --> 00:29:23.019
 which is

00:29:23.019 --> 00:29:23.380
 death

00:29:23.380 --> 00:29:24.720
 and an

00:29:24.720 --> 00:29:25.120
 eternal

00:29:25.120 --> 00:29:25.799
 relationship

00:29:25.799 --> 00:29:26.420
 with God

00:29:26.420 --> 00:29:27.039
 in its

00:29:27.039 --> 00:29:27.440
 place.

00:29:28.140 --> 00:29:28.860
 This is

00:29:28.860 --> 00:29:29.620
 a gift

00:29:29.620 --> 00:29:30.560
 freely

00:29:30.560 --> 00:29:31.100
 given to

00:29:31.100 --> 00:29:31.340
 you

00:29:31.339 --> 00:29:31.759
 if you

00:29:31.759 --> 00:29:32.139
 accept

00:29:32.139 --> 00:29:32.500
 Jesus

00:29:32.500 --> 00:29:33.259
 as your

00:29:33.259 --> 00:29:33.639
 Lord

00:29:33.639 --> 00:29:33.939
 and

00:29:33.939 --> 00:29:34.259
 Savior.

00:29:35.179 --> 00:29:35.819
 Please

00:29:35.819 --> 00:29:36.480
 consider

00:29:36.480 --> 00:29:37.419
 doing that

00:29:37.419 --> 00:29:37.759
 today.

00:29:38.359 --> 00:29:38.859
 Don't let

00:29:38.859 --> 00:29:39.539
 another day

00:29:39.539 --> 00:29:39.959
 go

00:29:39.959 --> 00:29:40.480
 without

00:29:40.480 --> 00:29:40.859
 doing

00:29:40.859 --> 00:29:41.159
 that.

00:29:41.740 --> 00:29:42.099
 I'd love

00:29:42.099 --> 00:29:42.439
 to chat

00:29:42.439 --> 00:29:42.759
 with you

00:29:42.759 --> 00:29:43.259
 about it

00:29:43.259 --> 00:29:43.939
 after the

00:29:43.939 --> 00:29:44.259
 service

00:29:44.259 --> 00:29:44.659
 as well.

00:29:45.939 --> 00:29:46.839
 Let me

00:29:46.839 --> 00:29:48.299
 finish in a

00:29:48.299 --> 00:29:48.799
 quick prayer

00:29:48.799 --> 00:29:49.679
 and then we

00:29:49.679 --> 00:29:50.740
 will pray

00:29:50.740 --> 00:29:51.179
 together.

00:29:55.459 --> 00:29:56.099
 Father,

00:29:56.220 --> 00:29:56.559
 thank you

00:29:56.559 --> 00:29:57.259
 for these

00:29:57.259 --> 00:29:57.759
 words.

00:29:57.899 --> 00:29:58.359
 I pray

00:29:58.359 --> 00:29:59.220
 that by the

00:29:59.220 --> 00:30:00.279
 power of

00:30:00.279 --> 00:30:00.720
 your Holy

00:30:00.720 --> 00:30:01.240
 Spirit

00:30:01.240 --> 00:30:02.460
 you may

00:30:02.460 --> 00:30:03.139
 have

00:30:03.139 --> 00:30:04.940
 removed

00:30:04.940 --> 00:30:05.899
 me

00:30:05.899 --> 00:30:06.579
 and

00:30:06.579 --> 00:30:06.839
 anything

00:30:06.839 --> 00:30:07.279
 that was

00:30:07.279 --> 00:30:07.940
 from me

00:30:07.940 --> 00:30:08.339
 or of the

00:30:08.339 --> 00:30:08.700
 world

00:30:08.700 --> 00:30:10.139
 from this

00:30:10.139 --> 00:30:10.480
 sermon

00:30:10.480 --> 00:30:11.079
 and brought

00:30:11.079 --> 00:30:11.740
 Jesus to

00:30:11.740 --> 00:30:12.220
 the forefront.

00:30:12.759 --> 00:30:13.319
 Brought the

00:30:13.319 --> 00:30:13.720
 beauty

00:30:13.720 --> 00:30:14.980
 of the

00:30:14.980 --> 00:30:15.319
 gospel

00:30:15.319 --> 00:30:16.099
 and the

00:30:16.099 --> 00:30:16.639
 deliverance

00:30:16.639 --> 00:30:17.200
 from sin

00:30:17.200 --> 00:30:17.619
 and death

00:30:17.619 --> 00:30:18.079
 that we

00:30:18.079 --> 00:30:18.480
 have

00:30:18.480 --> 00:30:19.700
 experienced

00:30:19.700 --> 00:30:20.279
 in Jesus.

00:30:20.700 --> 00:30:21.279
 May your

00:30:21.279 --> 00:30:21.819
 name be

00:30:21.819 --> 00:30:22.399
 glorified.

00:30:22.879 --> 00:30:23.379
 Thank you

00:30:23.379 --> 00:30:23.660
 God

00:30:23.660 --> 00:30:24.099
 for you

00:30:24.099 --> 00:30:24.539
 are so

00:30:24.539 --> 00:30:24.980
 good to

00:30:24.980 --> 00:30:25.220
 us.

00:30:25.220 --> 00:30:25.480
 your

00:30:25.480 --> 00:30:26.039
 steadfast

00:30:26.039 --> 00:30:26.400
 love

00:30:26.400 --> 00:30:26.900
 endures

00:30:26.900 --> 00:30:27.319
 forever

00:30:27.319 --> 00:30:28.600
 before

00:30:28.600 --> 00:30:29.519
 now

00:30:29.519 --> 00:30:30.319
 and in

00:30:30.319 --> 00:30:30.460
 the

00:30:30.460 --> 00:30:30.779
 future

00:30:30.779 --> 00:30:31.180
 as well.

00:30:31.680 --> 00:30:31.920
 In

00:30:31.920 --> 00:30:32.240
 Jesus'

00:30:32.579 --> 00:30:32.900
 wonderful

00:30:32.900 --> 00:30:33.220
 name

00:30:33.220 --> 00:30:33.420
 I

00:30:33.420 --> 00:30:33.640
 pray.

00:30:34.259 --> 00:30:34.620
 Amen.

00:30:34.620 --> 00:30:34.759
 Amen.

00:30:34.759 --> 00:30:35.779
 Amen.