WEBVTT

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 All right, we're going to read together from the Gospel of Matthew.

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! Matthew chapter 6, verses 5-8.

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!

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 Truly, I say to you, they have received their reward.

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 But when you pray, go into your room and shut the door and pray to your Father who is in secret.

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 And your Father who sees in secret will reward you.

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 And when you pray, do not heap up empty phrases like the Gentiles do,

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 for they think that they will be heard for their many words.

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 Do not be like them, for your Father knows what you need before you ask Him.

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 This is God's holy word.

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 I'm not sure if Corey realizes how hard he's made my job tonight and also his job moving forward

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 as he just preached a very powerful sermon in five minutes,

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 which might create an expectation that we shorten sermons up here, man.

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 That was really, really good.

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 I appreciate that.

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 So, our family, we like to read.

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 And one of the things I like to read are leadership books.

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 And every now and then when you read a leadership book, you might get a question like this.

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 It's, what's one thing that you could do, something you aren't currently doing now,

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 that if you did it on a regular basis would make a tremendous positive difference in your personal life?

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 And I hear that question and I really try to think of like,

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 what would that one thing be that I could just do differently that would make a big difference in my life?

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 And every time I try to answer that question, I come back to prayer.

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 Prayer is that thing that if this just improved in my life,

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 I feel like it would make a massive difference right away.

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 But as Corey gave that great quote from Paul Miller,

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 which I highly recommend that book, A Praying Life by Paul Miller.

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 I think I've read it like three or four times.

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 It's really, really helpful.

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 Prayer is hard.

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 It's really hard.

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 And we'll talk about some of that tonight.

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 But tonight we are jumping back ahead.

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 So, we had jumped back to chapter five last week and jumping back ahead to chapter six this week.

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 And there is a connection between the end of chapter five

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 and what we're dealing with here in chapter six.

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 And that connection is where Jesus was talking about how our righteousness must be greater than that of the scribes and Pharisees.

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 And essentially what we talked about last week is that he is saying that it's not just about a matter of outward obedience.

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 The scribes and the Pharisees, they focused on outward behaviors.

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 But Jesus says that in the kingdom, following him is about what is in your heart.

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 And so, the end of chapter five talked about you must be perfect or whole as your heavenly father is whole.

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 And what we talked about is that that is where your inner attitudes and motivations line up with your outer actions and behaviors.

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 So, it's not just enough to have the right behaviors, the right actions.

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 Even as Corey was just mentioning earlier with the children,

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 it's very important that we also get it right in the heart.

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 And that's one of the things that Jesus is talking to us about,

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 having wholehearted inner motivations and attitudes lining up with our outward behaviors.

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 So, then he turns into chapter six and he says that we must not, though,

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 practice our righteousness in order to be seen by men.

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 In other words, what Thomas Davis talked about is that we have to not do things in such a way that we're seen by others

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 so that people will say, oh, that guy's pretty cool, man.

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 He must be a really spiritual person.

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 Look at how this person gives.

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 They must be a great pillar in the community or a great pillar in our church.

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 We must really make sure we're not practicing righteousness in order to be seen by others.

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 And so, then he's going to give us three examples of giving, which Thomas talked about,

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 prayer, which we'll be talking about tonight and a couple of weeks moving forward.

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 And then he's also going to talk about fasting.

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 We must learn how to do these things in such a way that we're not trying to perform,

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 that we're not trying to be seen by others as maybe those who have arrived,

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 those who do such a great job in the church,

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 but instead have a right inward motivation because Jesus is going after the heart in the Sermon on the Mount.

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 And tonight we're talking about prayer.

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 We're starting to talk about prayer in chapter six,

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 and it's one of those things that when you evaluate your prayer life,

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 I don't think I've ever heard anyone say, you know, when I look at my prayer life,

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 I think I'm doing pretty good.

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 But instead, it's the one thing that when you talk about your prayer life,

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 you always feel like I could be doing better.

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 And we're not just talking about time, the amount of time we do it.

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 We're also talking about just distractions.

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 And even, as Corey was talking about, just the want to,

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 just even the desire to be quiet before God and to pray can be really, really tough.

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 Often when I hear a sermon like tonight, I will personally feel some shame or guilt.

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 I've been trying to walk with the Lord for a long time.

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 I've been a Christian for a long time, and I still struggle with prayer.

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 Seriously?

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 It's still hard for me after all of these years?

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 And so I start feeling the shame and guilt when I hear a sermon on prayer.

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 Or we might hear great quotes like this one from Robert Murray McShane that says,

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 What a man is.

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 He is alone on his knees before God and no more.

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 In other words, you can look at someone's prayer life,

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 and that tells you a lot about the person.

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 And I hear that.

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 I'm like, man, it just feels like it heaps condemnation on me.

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 Or William Law says this,

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 Prayer is the nearest approach to God and the highest enjoyment of him that we are capable of in this life.

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 And I just hear, man, I'm missing out on so much because I struggle with prayer.

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 But one of the things I found out, just like Jesus said to his disciples,

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 The spirit is willing, but the flesh is weak.

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 Y'all know what I'm talking about?

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 Yeah?

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 Okay.

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 So, good.

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 I'm not alone.

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 But Jesus tells us a little in the sermon amount about prayer.

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 And tonight, what we'll look at is he tells us there is actually a wrong way to pray and a right way to pray.

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 And he gives us a couple of wrong ways and a couple of right ways that we'll talk about.

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 Now, he's not going to tell us everything there is to know about prayer.

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 So we need to figure out, like, why is he telling us these things?

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 Like, this must be really important that these are the couple of things that he mentions right here before he gives us instruction on how to pray.

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 So let's look at this.

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 Verse 5, it says,

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 And when you pray, you must not be like the hypocrites.

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 So when you pray, this is one of those things that you may have heard this before that he doesn't say.

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 If you pray, he says when you pray.

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 It is expected that as a follower of Christ, prayer will be a part, a natural part, of the Christian life.

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 Prayer is something that's foundational to most religions.

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 Whether it's talking about communication with the divine or seeking guidance or expressing gratitude.

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 Most every religion, a part of devotion in that religion is prayer.

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 Today, we have teachings that are written down like in the Bible.

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 Well, back then in those times, they didn't necessarily have it that accessible to the common people.

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 Maybe it was only in the synagogues or the temple for the Jews.

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 You didn't carry it around in your pocket like you did.

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 You had to hide it in your heart if you were to have the teachings of the scriptures, of the holy scriptures.

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 So when you talk about prayer, you're really talking about one of the major devotional things of your faith.

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 Whatever that faith is and whatever that religion, prayer is a big thing.

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 Prayer and sacrifices were the big things in that day.

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 Those were the main expressions of devotion.

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 So prayer is expected.

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 Prayer is one of those things that should just be a natural part of your spiritual life.

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 And so Jesus, though, is going to change the way we think a little bit about prayer.

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 Prayer.

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 So in this passage, when he's telling us that there is a right way to pray and a wrong way to pray,

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 one of the things he says, you must not be like the hypocrites.

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 Now, Thomas Davis reminded us that hypocrites back then were basically stage actors.

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 They wore masks and appeared one way on the outside, but inwardly they were different people.

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 They were actors.

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 And Jesus actually coined this term to talk about those people who live one way on the outside,

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 but their heart does not line up with that.

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 And he says, you must not be like them.

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 They are pretenders and performers.

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 And Jesus knows that we can be that way in prayer.

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 And people in his day were that way in prayer.

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 They do something different on the outside than what is really going on on the inside.

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 So he says, you must not be like these hypocrites because they love to pray in such a way that they can be seen by others.

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 So wrong way number one to pray is praying to be seen by others.

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 Now, we can naturally as people think that surely being good at prayer means that our prayers are good to listen to.

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 We've got some great language.

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 Maybe it's flowery.

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 It sounds very educated.

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 It sounds very pious.

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 Maybe even poetic.

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 We use great, unique phrases.

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 Maybe that's what makes a good prayer life.

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 And he says, that's not the way prayer is.

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 I mean, we've all heard someone pray and thought, wow, that's good.

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 I have to remember that one.

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 You know what I'm talking about?

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 You hear somebody pray and it's like, that's good.

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 There actually, as a confession, there are some phrases that I have actually picked up from other people.

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 And I'm not saying that is all bad.

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 Because I remember one time hearing a guy pray and he said something that was exactly what I had been processing in an article I'd read earlier that week.

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 And so it's like, that's expressing exactly what I'm trying to express there.

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 And so I will use that sometimes in my prayers.

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 And that's not a bad thing to pick up things like that.

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 But it can be when we're thinking, oh, that's good.

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 That'll sound really good when I pray like that.

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 That's one I should tuck away in the back of my mind.

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 And there's a big danger in this because there's always a temptation to pray when we're more worried about how we sound, how other people are hearing us.

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 We've all been in prayer groups where, and Corey's brought this out to us as we've been talking about how to pray in city groups and stuff.

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 But we've all been in those prayer groups where we aren't really paying attention to what's being prayed.

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 But instead, we're thinking about what?

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 What we're going to pray, right?

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 What am I going to pray when it's my turn?

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 Am I going to sound stupid?

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 It's like we just do this analysis in our heads.

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 And that kind of leads us to a danger of are we praying in order to be seen by men instead of actually praying to our Heavenly Father?

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 Because that's what the hypocrites do.

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 When we have these things going on in our hearts or in our heads as we're praying, it doesn't automatically mean that something terrible is going on.

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 But it should be a signal to us, hey, I need to check my heart here.

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 Am I too worried about what others think about me?

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 Am I praying in order to be seen by men, by others?

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 There's always going to be a temptation to pray for recognition.

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 And this can be very subtle.

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 So we have to be very aware of this.

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 And Jesus says when you do that, the hypocrites, they have their reward.

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 They get the praise of men.

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 Other people saying, hey, that guy's a great prayer.

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 And that's what they're looking for.

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 They have the reward.

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 Instead of the reward being maybe answer prayer or to hear the words of the Father saying, well, good, good and faithful servant.

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 Well done, good and faithful servant.

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 That's what we long to hear as Christians.

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 So there is a wrong way to pray.

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 And that is to be seen by others.

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 But then there's a right way to pray.

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 Here's how you should do it.

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 Look in verse 6.

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 So he says, go into your room, shut the door, pray to your Father who is in secret.

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 Now Jesus is not saying that we should not pray in public.

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 That corporate prayer is bad.

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 I mean, we know his disciples practiced corporate prayer.

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 Jesus prayed among his disciples and among others.

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 In fact, they must have heard him pray a lot because they're like, Jesus, you've got to teach us how to pray.

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 They knew he prayed.

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 They observed him.

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 He's not saying you've got to just every time pull away, get in secret.

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 He's also not saying that you've got to find a literal closet or a private room.

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 Jesus went outside to pray all the time.

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 Jesus is not giving another law to obey.

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 It's one of the things we keep talking about in the Sermon on the Mount over and over again.

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 He's not just giving us a new law to obey that's like, oh, he says, I've got to go find a closet to pray in.

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 That is not what he's saying.

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 But what is he saying?

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 He's saying, and this is right way number one to pray, pray in a way that is privately talking to God and not to be seen by others.

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 Pray in a way that's privately talking to God and not to be seen by others.

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 We should have a regular practice where in our hearts and in our minds we are getting alone with God.

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 It doesn't mean you always have to be physically alone where no one else is present.

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 But it does mean that we need to figure out how to pull away, even if it's on the bus, on the way to work, even if it's walking across the meadows.

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 How can I pull away in my heart and in my mind and focus those things on God talking to my heavenly father?

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 Because prayer is talking to God where my mind and my heart are engaged, that they're focused on him.

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 And one of the things that we see from Jesus, we see this in his life where he would, as Luke 5.16 talked about, that he would slip away to pray.

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 It says in the ESV, but he would withdraw to desolate places and pray.

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 The New American Standard said that he would slip away.

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 And the language there is this idea that there's something that's going on in my head and my heart that I'm wanting to do.

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 And I'm just looking for an opportunity to slip away in order to do it.

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 Kind of like when Celtic Ranger are playing and you want to pull out your phone and look and see the score.

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 Or your favorite team is on and you're just, oh, I want to slip away to see a little bit of it, just to check it.

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 Or maybe you're in a good book, like I just was recently, where it's like I'm standing in line or I'm on the bus or whatever.

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 And I'm just trying to find a way to read this thing that my heart and my mind are just longing to just pull away for a minute.

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 Just even if it's just a little glimpse, just a little bit, just a little touch, I just need that thing.

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 That's what it's describing here of Jesus and his prayer life.

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 That he would habitually just slip away, withdraw to a place where he could be alone with God.

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 Is this what our hearts long to do?

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 Are we longing to find that secret place where it's like, even if it's just a minute, I need to just pull away and be with my Heavenly Father.

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 Do we have a regular practice of getting alone with God?

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 Sometimes we do need to, maybe even regularly, pull away physically in order to get along with God.

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 Sometimes prayer is just as I go.

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 In fact, we need to learn that practice wherever we are, as we go, that there's just a spirit of praying continuously, as Paul talked about.

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 But there's also a sense that we need to have those times where we are specifically pulling away in order to be alone with God.

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 I like to think about it like this.

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 Like, as Kelly and I are doing the dishes, it is very important for us to communicate with each other.

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 We need to have times where we're talking as we're driving, as we're walking, as we're just doing the things in life.

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 And if we're not talking during those times, we may not have a very good relationship.

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 But our relationship also suffers if we don't have date nights every now and then, right?

00:17:17.720 --> 00:17:23.660
 If we don't have a regular time to pull away, away from Hannah Ryan and other listening ears,

00:17:23.900 --> 00:17:29.759
 and spend some time communicating together, our relationship is just not going to be quite as strong.

00:17:30.000 --> 00:17:31.620
 And that's the way it is with God.

00:17:31.740 --> 00:17:39.180
 We need those times where we're regularly pulling away just to be with Him in the secret place.

00:17:39.180 --> 00:17:44.759
 It's this point where I start feeling more and more guilty.

00:17:45.660 --> 00:17:47.700
 Because, again, prayer is hard for me.

00:17:48.200 --> 00:17:49.440
 It's something I struggle with.

00:17:49.640 --> 00:17:53.180
 I often tell guys in accountability or whatever.

00:17:53.340 --> 00:18:00.600
 It's like getting in the Word, reading my Bible, is not as hard for me as it is to just be quiet before the Lord and pray.

00:18:00.599 --> 00:18:05.039
 And focus undistractedly with Him in prayer.

00:18:05.759 --> 00:18:14.480
 Now, it's also one of those things where you hear me talk about pulling away and spending alone time with God.

00:18:14.579 --> 00:18:18.319
 And you might be thinking, you just don't know my situation.

00:18:19.419 --> 00:18:25.000
 And what we do realize is there are seasons in life where it's just hard to do that regularly.

00:18:25.000 --> 00:18:34.140
 Maybe that you are in a season where you have young children and you have no energy, you can't focus, you cannot get time alone.

00:18:34.940 --> 00:18:36.759
 It's hard to do that, isn't it?

00:18:38.259 --> 00:18:46.019
 What about the times where work is so busy that you just don't seem to have time to do anything but maybe eat, sleep, and go to work?

00:18:47.339 --> 00:18:51.539
 The Lord knows what's going on in your life.

00:18:51.539 --> 00:18:56.539
 This is not a rule to obey where it's like, okay, let's put it on the calendar.

00:18:56.720 --> 00:18:58.299
 Every day I've got to do this and this.

00:18:58.500 --> 00:19:03.859
 You can be like a Pharisee in that, like a scribe that's just checking it off the list.

00:19:04.920 --> 00:19:07.180
 But it's about our heart.

00:19:08.139 --> 00:19:12.359
 You may live in a small space where it's really, really hard to just physically be alone.

00:19:13.279 --> 00:19:15.700
 Again, Jesus is going after the heart.

00:19:15.799 --> 00:19:18.159
 He's not just giving us a new law to obey.

00:19:18.160 --> 00:19:24.700
 And when we talk about this, getting along, talking with God, not being seen by others,

00:19:24.840 --> 00:19:32.019
 this does not mean that when you're at a place in your home and your family member walks in and they see your eyes closed

00:19:32.019 --> 00:19:35.700
 or they may see your hands in an open posture, maybe even see you on your knees,

00:19:35.940 --> 00:19:37.120
 and you're like, oh, I've got to get up.

00:19:37.180 --> 00:19:38.620
 They can't see me doing this.

00:19:39.259 --> 00:19:41.460
 That's not what Jesus is talking about.

00:19:41.460 --> 00:19:46.460
 In fact, I just remember several times, actually.

00:19:46.860 --> 00:19:50.960
 You know how your parents, when you're a little kid, your parents close the door for some reason

00:19:50.960 --> 00:19:55.340
 and you just barge in without knocking or anything like that and you don't think anything about it.

00:19:55.400 --> 00:19:57.460
 Well, I would do that as a kid, believe it or not.

00:19:57.920 --> 00:20:03.380
 And I remember walking in sometimes, seeing my dad on his knees with his face to the ground,

00:20:04.039 --> 00:20:05.000
 and I'd go tap him.

00:20:05.059 --> 00:20:05.880
 Hey, what are you doing?

00:20:06.180 --> 00:20:07.200
 What are you doing, right?

00:20:07.200 --> 00:20:16.039
 The reality is, like, that's burned into my memory, seeing my faithful father praying to his heavenly father, right?

00:20:16.620 --> 00:20:18.720
 He was not doing that to be seen by his son.

00:20:18.779 --> 00:20:21.580
 He was trying to pull away, and son wouldn't let him.

00:20:23.140 --> 00:20:27.660
 But it's the desire of our heart to try to find that secret place.

00:20:27.720 --> 00:20:30.100
 Because look at what he says here.

00:20:31.259 --> 00:20:33.620
 When you pray, go into your inner room, shut the door,

00:20:33.619 --> 00:20:38.279
 and pray to your father who is in secret.

00:20:40.119 --> 00:20:43.099
 Does anybody else find that language a little bit odd?

00:20:43.359 --> 00:20:45.699
 What do you mean he is in secret?

00:20:47.459 --> 00:20:51.259
 Jesus is telling us when we pull away to that secret place,

00:20:51.899 --> 00:20:53.519
 we might call it a quiet place,

00:20:54.139 --> 00:20:54.959
 God is there.

00:20:55.699 --> 00:20:59.579
 He is there ready to meet with us.

00:20:59.579 --> 00:21:04.679
 In case you aren't understanding what I'm saying there,

00:21:04.799 --> 00:21:07.960
 the creator and sustainer of the universe

00:21:07.960 --> 00:21:13.819
 is there and ready to give you his focused, intimate attention.

00:21:16.579 --> 00:21:17.939
 Do you understand that?

00:21:19.559 --> 00:21:22.500
 The one who holds all time in his hands,

00:21:22.559 --> 00:21:24.379
 even when we try to spring it forward,

00:21:25.279 --> 00:21:27.119
 he holds time in his hands,

00:21:27.179 --> 00:21:29.480
 and he's ready to meet with you.

00:21:30.259 --> 00:21:32.119
 Intimately, personally,

00:21:32.399 --> 00:21:35.079
 like a good, loving father,

00:21:36.559 --> 00:21:39.619
 he's ready to give us our attention whenever we want it.

00:21:43.879 --> 00:21:45.079
 Jesus says here,

00:21:45.599 --> 00:21:48.799
 and your father who sees in secret will reward you.

00:21:48.919 --> 00:21:50.079
 There is reward.

00:21:50.519 --> 00:21:53.740
 And sometimes that reward feels like it's the answered prayer,

00:21:54.019 --> 00:21:54.759
 but ultimately,

00:21:55.419 --> 00:21:58.039
 that reward is we get more of God.

00:21:58.039 --> 00:22:00.639
 We get to know our heavenly father,

00:22:00.639 --> 00:22:04.399
 the one who satisfies the very longing of our souls.

00:22:04.559 --> 00:22:05.659
 We get time with him.

00:22:06.099 --> 00:22:06.799
 Psalm 73,

00:22:06.980 --> 00:22:07.659
 28 says,

00:22:07.819 --> 00:22:10.579
 the nearness of God is our good.

00:22:11.259 --> 00:22:12.279
 Psalm 16,

00:22:12.359 --> 00:22:12.920
 11 says,

00:22:13.139 --> 00:22:13.960
 in your presence,

00:22:14.099 --> 00:22:15.379
 there is fullness of joy.

00:22:15.460 --> 00:22:16.420
 And at your right hand,

00:22:16.559 --> 00:22:18.460
 there are pleasures forever.

00:22:18.720 --> 00:22:19.819
 Fullness of joy,

00:22:20.359 --> 00:22:21.299
 our good,

00:22:21.299 --> 00:22:24.279
 just by pulling away and being with him.

00:22:25.960 --> 00:22:29.879
 The Israelites had some incredible promises in the Old Testament,

00:22:30.099 --> 00:22:31.220
 like Jeremiah 29,

00:22:31.399 --> 00:22:31.879
 13,

00:22:31.980 --> 00:22:36.659
 you will seek me and find me when you seek me with all your heart.

00:22:37.659 --> 00:22:38.740
 Or Psalm 50,

00:22:38.839 --> 00:22:39.500
 verse 15,

00:22:39.619 --> 00:22:39.839
 that says,

00:22:39.980 --> 00:22:41.500
 call on me in the day of trouble,

00:22:41.700 --> 00:22:43.359
 and I will deliver you,

00:22:43.480 --> 00:22:45.000
 and you will honor me.

00:22:45.000 --> 00:22:46.740
 And there we see that when we pray,

00:22:46.880 --> 00:22:48.119
 we get what we need,

00:22:48.240 --> 00:22:49.980
 and God gets honored for it.

00:22:50.259 --> 00:22:52.740
 He gets the glory by answering prayers.

00:22:53.619 --> 00:22:54.839
 Psalm 145 says,

00:22:55.000 --> 00:22:57.259
 the Lord is near to all who call on him,

00:22:57.440 --> 00:22:59.700
 to all who call on him in truth.

00:23:00.140 --> 00:23:03.259
 He fulfills the desires of those who fear him.

00:23:03.559 --> 00:23:05.160
 He hears their cry,

00:23:05.559 --> 00:23:06.559
 and he saves them.

00:23:06.619 --> 00:23:10.900
 The one who satisfies the very longing of our souls

00:23:10.900 --> 00:23:13.500
 is found in that secret place.

00:23:14.220 --> 00:23:16.700
 So what an incredible privilege it is

00:23:16.700 --> 00:23:20.820
 to be with our Father who is in secret.

00:23:22.980 --> 00:23:24.759
 Wrong way number two to pray.

00:23:25.420 --> 00:23:26.440
 Jesus says in verse seven,

00:23:26.540 --> 00:23:27.160
 when you pray,

00:23:27.740 --> 00:23:30.740
 do not heap up empty phrases as the Gentiles do,

00:23:30.860 --> 00:23:32.620
 for they think that they will be heard

00:23:32.620 --> 00:23:34.620
 for their many words.

00:23:35.040 --> 00:23:36.040
 Wrong way number two,

00:23:36.540 --> 00:23:37.960
 thinking you will be heard

00:23:37.960 --> 00:23:39.860
 because you use a lot of words.

00:23:39.859 --> 00:23:43.379
 Now, this word empty phrases in the ESV,

00:23:43.719 --> 00:23:45.319
 some of you may have grown up like me

00:23:45.319 --> 00:23:47.199
 and hearing it as vain repetitions.

00:23:47.339 --> 00:23:49.119
 Anybody else heard that interpretation?

00:23:49.919 --> 00:23:51.159
 Vain repetitions.

00:23:51.919 --> 00:23:52.779
 This word,

00:23:53.139 --> 00:23:55.839
 it's made up of a couple of words

00:23:55.839 --> 00:23:58.459
 that we're not really sure exactly where it came from,

00:23:58.539 --> 00:23:59.519
 but it's just this idea

00:23:59.519 --> 00:24:01.539
 that it could be talking about

00:24:01.539 --> 00:24:04.899
 these pagan chants that are repeated over and over,

00:24:05.299 --> 00:24:06.659
 just using the same phrases,

00:24:06.819 --> 00:24:08.979
 thinking that if I just repeat this over and over,

00:24:08.979 --> 00:24:09.799
 God will hear me.

00:24:10.359 --> 00:24:14.339
 It could simply imply that you're using drawn out,

00:24:14.539 --> 00:24:14.819
 tedious,

00:24:15.139 --> 00:24:16.919
 and even wordy sentences.

00:24:18.079 --> 00:24:22.179
 But it basically goes back to verse one again,

00:24:22.319 --> 00:24:24.019
 where you're practicing your righteousness

00:24:24.019 --> 00:24:25.419
 to be seen by others,

00:24:25.539 --> 00:24:27.839
 or just thinking that you can manipulate God.

00:24:28.479 --> 00:24:30.159
 You think you can manipulate Him

00:24:30.159 --> 00:24:32.139
 by using the right words.

00:24:32.219 --> 00:24:34.479
 Like there's this right way to do it,

00:24:34.679 --> 00:24:36.699
 using words that may sound impressive,

00:24:36.700 --> 00:24:37.740
 or may sound,

00:24:37.840 --> 00:24:38.819
 if I use these words,

00:24:38.880 --> 00:24:41.039
 that will really express how devoted I am.

00:24:42.380 --> 00:24:46.319
 I remember one time hearing a preacher talk about this,

00:24:46.360 --> 00:24:48.819
 and he was using the translation of vain repetitions.

00:24:49.340 --> 00:24:50.840
 And one of the things he talked about

00:24:50.840 --> 00:24:53.539
 is the danger of using filler words in prayer.

00:24:54.480 --> 00:24:57.000
 And that just heaped condemnation on me.

00:24:57.000 --> 00:24:58.259
 When we were praying,

00:24:58.359 --> 00:24:58.640
 it was like,

00:24:58.880 --> 00:24:59.339
 Lord,

00:24:59.539 --> 00:25:00.799
 just do this.

00:25:00.839 --> 00:25:01.920
 And that was the example he gave.

00:25:02.140 --> 00:25:02.420
 I would say,

00:25:02.559 --> 00:25:03.759
 just do this.

00:25:04.019 --> 00:25:05.960
 Or one that we hear a lot,

00:25:06.019 --> 00:25:06.539
 I do it,

00:25:06.599 --> 00:25:07.519
 I hear other people do it,

00:25:07.539 --> 00:25:07.859
 that's like,

00:25:08.400 --> 00:25:08.880
 and yeah,

00:25:09.000 --> 00:25:09.440
 God,

00:25:09.539 --> 00:25:10.240
 just do this.

00:25:10.500 --> 00:25:10.839
 Yeah.

00:25:11.059 --> 00:25:13.059
 And he's saying,

00:25:13.220 --> 00:25:15.059
 it's applying to those filler words,

00:25:15.140 --> 00:25:17.140
 but I think that's just creating a new law,

00:25:17.220 --> 00:25:19.059
 that we're trying to avoid certain words.

00:25:19.579 --> 00:25:21.039
 But what is in the heart?

00:25:21.099 --> 00:25:22.579
 Am I trying to manipulate God,

00:25:22.680 --> 00:25:25.879
 thinking that if I just find the right words,

00:25:25.940 --> 00:25:27.619
 he'll then answer my prayer?

00:25:29.500 --> 00:25:30.359
 But Jesus says,

00:25:30.559 --> 00:25:31.539
 don't be like them.

00:25:32.240 --> 00:25:34.339
 For your Father knows what you need

00:25:34.339 --> 00:25:35.619
 before you ask him.

00:25:35.680 --> 00:25:36.460
 If the wrong way,

00:25:36.519 --> 00:25:37.079
 number two,

00:25:37.359 --> 00:25:38.500
 is thinking you'll be heard

00:25:38.500 --> 00:25:40.099
 because of your many words,

00:25:40.460 --> 00:25:41.279
 the right way,

00:25:41.379 --> 00:25:41.920
 number two,

00:25:42.720 --> 00:25:44.899
 is pray simply for what you need.

00:25:45.960 --> 00:25:48.039
 Prayer is something so simple

00:25:48.039 --> 00:25:49.339
 that children do it.

00:25:49.339 --> 00:25:53.480
 It's simply pouring out our hearts to God.

00:25:53.639 --> 00:25:55.359
 Jonathan Edwards said that prayer

00:25:55.359 --> 00:25:58.679
 is as natural an expression of faith

00:25:58.679 --> 00:26:00.959
 as breathing is of life.

00:26:01.899 --> 00:26:04.439
 We don't have to overthink this.

00:26:06.119 --> 00:26:08.159
 Maybe you guys aren't as bad as I am,

00:26:08.299 --> 00:26:09.359
 but it'll be like,

00:26:09.439 --> 00:26:09.619
 oh,

00:26:09.740 --> 00:26:11.980
 am I expressing it the right way?

00:26:12.159 --> 00:26:13.859
 Am I meaning it enough?

00:26:14.039 --> 00:26:14.579
 It's like,

00:26:14.919 --> 00:26:15.959
 don't overthink it.

00:26:16.019 --> 00:26:17.579
 Just get alone with your Father

00:26:17.579 --> 00:26:20.039
 and pray simply from the heart.

00:26:21.339 --> 00:26:24.759
 Jesus is not giving us a new law to obey.

00:26:26.039 --> 00:26:27.960
 We don't have to feel intimidated

00:26:27.960 --> 00:26:30.079
 because our prayers don't sound as good

00:26:30.079 --> 00:26:32.319
 as someone else's does.

00:26:33.439 --> 00:26:34.839
 Prayer is simply about growing

00:26:34.839 --> 00:26:37.079
 in our relationship with our Heavenly Father.

00:26:37.659 --> 00:26:39.359
 As much of that as anything else.

00:26:39.359 --> 00:26:44.839
 One of the things I think about is like,

00:26:44.959 --> 00:26:47.059
 when I'm trying to pray right

00:26:47.059 --> 00:26:49.000
 or in the right way,

00:26:50.799 --> 00:26:51.179
 it's like,

00:26:51.319 --> 00:26:52.039
 I'm just reminded,

00:26:52.219 --> 00:26:54.459
 because of the work of Jesus on the cross,

00:26:54.939 --> 00:26:56.919
 my identity is now in Him.

00:26:57.000 --> 00:26:59.079
 And even if I'm praying wrongly

00:26:59.079 --> 00:27:00.259
 and using the wrong words,

00:27:00.579 --> 00:27:03.059
 I've got an advocate who is praying for me.

00:27:03.159 --> 00:27:06.979
 Even the Holy Spirit is translating our groans

00:27:06.980 --> 00:27:08.980
 into the words that they should be.

00:27:09.759 --> 00:27:12.839
 So just letting my heart overflow to God.

00:27:12.980 --> 00:27:14.620
 And many of you may know that

00:27:14.620 --> 00:27:15.900
 Kelly and I,

00:27:16.019 --> 00:27:17.460
 we have one of our sons is deaf.

00:27:18.440 --> 00:27:22.420
 And so when he got a cochlear implant at age four,

00:27:22.519 --> 00:27:24.180
 he was learning how to speak.

00:27:24.519 --> 00:27:26.200
 And we're doing a lot of speech therapy

00:27:26.200 --> 00:27:27.579
 and trying to teach him a lot of things.

00:27:27.640 --> 00:27:28.700
 And one of the first things

00:27:28.700 --> 00:27:30.940
 that we're trying to teach him how to say is daddy.

00:27:31.440 --> 00:27:31.559
 Okay.

00:27:31.559 --> 00:27:34.559
 But he couldn't.

00:27:35.460 --> 00:27:37.879
 He'd been without hearing for four years.

00:27:38.019 --> 00:27:38.720
 He was deaf.

00:27:39.339 --> 00:27:41.659
 And he was learning how to speak.

00:27:41.919 --> 00:27:44.980
 And there was one time I remember very distinctly

00:27:44.980 --> 00:27:46.159
 that I remember him saying,

00:27:46.419 --> 00:27:48.059
 I-E, I-E.

00:27:48.139 --> 00:27:49.579
 And he was calling out to me,

00:27:49.740 --> 00:27:50.500
 I-E.

00:27:51.440 --> 00:27:52.480
 And I was just like,

00:27:52.859 --> 00:27:53.859
 I ain't going to,

00:27:53.919 --> 00:27:54.659
 you get this right.

00:27:55.599 --> 00:27:57.240
 You got to learn how to say daddy.

00:27:57.740 --> 00:27:58.679
 Was I like that?

00:27:58.680 --> 00:27:59.240
 No.

00:28:01.019 --> 00:28:02.360
 I got up out of the bed

00:28:02.360 --> 00:28:04.980
 and I took off sprinting toward my son

00:28:04.980 --> 00:28:08.299
 who had called out to me the best he could.

00:28:09.000 --> 00:28:11.960
 I'm ready to do whatever he needed me to do

00:28:11.960 --> 00:28:13.519
 because he was mine.

00:28:14.940 --> 00:28:16.759
 Do you view God that way?

00:28:19.180 --> 00:28:22.279
 That he is ready and willing

00:28:22.279 --> 00:28:25.759
 and desires that communion with you in prayer

00:28:25.759 --> 00:28:27.740
 because you are his.

00:28:27.740 --> 00:28:29.940
 Not because you get the words right.

00:28:30.740 --> 00:28:32.240
 Not because you say it right

00:28:32.240 --> 00:28:34.319
 or use the right combination of phrases.

00:28:36.920 --> 00:28:39.059
 Prayer is an overflow of the heart.

00:28:39.799 --> 00:28:41.480
 So the right way to pray, number two,

00:28:41.579 --> 00:28:43.900
 is to pray simply for what you need.

00:28:45.279 --> 00:28:46.120
 And then verse eight,

00:28:46.240 --> 00:28:47.779
 I think gives us the key to prayer.

00:28:47.859 --> 00:28:49.980
 And I think it's the climax of this paragraph

00:28:49.980 --> 00:28:51.000
 or this passage.

00:28:51.500 --> 00:28:54.519
 And that is that the Father knows what you need

00:28:54.519 --> 00:28:56.960
 before you even ask him.

00:28:57.740 --> 00:29:00.359
 In prayer, we can count on the fact

00:29:00.359 --> 00:29:02.339
 that God is a good Father.

00:29:02.700 --> 00:29:05.079
 And he not only knows what we need,

00:29:05.319 --> 00:29:07.120
 he cares about what we need

00:29:07.120 --> 00:29:08.960
 more than you care about what you need.

00:29:09.960 --> 00:29:11.380
 He knows it deeply

00:29:11.380 --> 00:29:12.940
 and he cares deeply

00:29:12.940 --> 00:29:15.599
 about every need that we had.

00:29:16.660 --> 00:29:19.240
 Romans 8.32, Paul says it like this,

00:29:19.240 --> 00:29:21.480
 He who did not spare his own son,

00:29:21.620 --> 00:29:24.220
 but gave him up for us all.

00:29:24.700 --> 00:29:26.759
 How will he not also with him

00:29:26.759 --> 00:29:29.319
 graciously give us all things?

00:29:29.519 --> 00:29:32.819
 If God didn't withhold his only son from you,

00:29:33.359 --> 00:29:35.819
 what else will he not give you?

00:29:36.819 --> 00:29:38.539
 How will he not also along with him

00:29:38.539 --> 00:29:43.000
 graciously, graciously give us all things?

00:29:43.000 --> 00:29:45.880
 Our heavenly Father knows what we need

00:29:45.880 --> 00:29:47.940
 before we ask him.

00:29:48.039 --> 00:29:48.859
 He cares.

00:29:49.019 --> 00:29:52.619
 He knows and he cares even more than we do.

00:29:53.819 --> 00:29:55.539
 Now we're going to be talking in the coming weeks

00:29:55.539 --> 00:29:57.880
 about Jesus shows us how to pray,

00:29:58.000 --> 00:29:59.220
 how to approach God.

00:29:59.700 --> 00:30:01.380
 But you have to understand

00:30:01.380 --> 00:30:03.200
 that the basis of prayer

00:30:03.200 --> 00:30:06.000
 is that God is your heavenly Father

00:30:06.000 --> 00:30:08.079
 and he knows what you need

00:30:08.079 --> 00:30:09.140
 before you ask him.

00:30:09.140 --> 00:30:11.720
 And we'll hear things in the Sermon on the Mount

00:30:11.720 --> 00:30:13.520
 like, if you're evil

00:30:13.520 --> 00:30:15.280
 and know how to give good gifts to your children,

00:30:16.020 --> 00:30:17.440
 how much more will the heavenly Father

00:30:17.440 --> 00:30:19.360
 give what is good to those who ask him?

00:30:20.080 --> 00:30:21.640
 He is a good Father

00:30:21.640 --> 00:30:23.940
 who knows what we need.

00:30:24.900 --> 00:30:26.820
 The secret place of prayer

00:30:26.820 --> 00:30:29.500
 is essential for the Christian life.

00:30:30.160 --> 00:30:31.420
 We might think that prayer

00:30:31.420 --> 00:30:32.820
 is for the super religious people,

00:30:32.940 --> 00:30:34.500
 but this is exactly what Jesus

00:30:34.500 --> 00:30:35.540
 is warning against.

00:30:36.300 --> 00:30:39.120
 It is for children of God.

00:30:39.140 --> 00:30:40.440
 And it is for everyone

00:30:40.440 --> 00:30:42.080
 who is a child of God,

00:30:42.180 --> 00:30:44.320
 those who are in Christ.

00:30:44.840 --> 00:30:46.140
 So we must learn

00:30:46.140 --> 00:30:48.660
 to go to our Father in prayer.

00:30:48.880 --> 00:30:51.080
 Go be with him in secret.

00:30:52.020 --> 00:30:52.900
 And we might,

00:30:53.560 --> 00:30:55.320
 after going through the Sermon on the Mount,

00:30:55.440 --> 00:30:57.200
 we might have a renewed sense

00:30:57.200 --> 00:31:00.280
 of just a passion, a desire.

00:31:00.380 --> 00:31:01.500
 We're going to do it, a determination.

00:31:01.960 --> 00:31:03.820
 And you're still probably going to blow it.

00:31:04.220 --> 00:31:05.240
 But that's okay.

00:31:05.240 --> 00:31:08.180
 Go to your heavenly Father

00:31:08.180 --> 00:31:09.200
 who is in secret.

00:31:09.980 --> 00:31:11.160
 He knows what you need,

00:31:11.279 --> 00:31:12.680
 and he will give you everything

00:31:12.680 --> 00:31:13.380
 that is needed.

00:31:13.539 --> 00:31:14.900
 J.I. Packer says this,

00:31:15.279 --> 00:31:17.299
 one day we will see that nothing,

00:31:17.700 --> 00:31:19.380
 literally nothing,

00:31:19.380 --> 00:31:21.220
 which could have increased

00:31:21.220 --> 00:31:22.819
 our eternal happiness

00:31:22.819 --> 00:31:24.720
 has been denied us.

00:31:25.120 --> 00:31:26.039
 And that nothing,

00:31:26.319 --> 00:31:27.299
 literally nothing,

00:31:27.299 --> 00:31:29.339
 that could have reduced that happiness

00:31:29.339 --> 00:31:30.740
 has been left with us.

00:31:31.620 --> 00:31:33.099
 He knows what we need,

00:31:33.400 --> 00:31:35.240
 and he is a good Father.

00:31:36.160 --> 00:31:36.720
 Let's pray.

00:31:41.099 --> 00:31:42.960
 Father, just the fact

00:31:42.960 --> 00:31:45.440
 that we can even address you as Father,

00:31:45.599 --> 00:31:47.620
 you are the creator and sustainer

00:31:47.620 --> 00:31:48.299
 of the universe

00:31:48.299 --> 00:31:49.980
 who does not need us,

00:31:50.400 --> 00:31:53.420
 yet you gave Jesus to us

00:31:53.420 --> 00:31:54.859
 so that we might have

00:31:54.859 --> 00:31:56.539
 a relationship with you.

00:31:57.019 --> 00:31:58.099
 And through Jesus,

00:31:58.099 --> 00:32:00.179
 we can boldly approach

00:32:00.179 --> 00:32:01.299
 the throne of Christ

00:32:01.299 --> 00:32:02.699
 through the blood of Christ.

00:32:03.219 --> 00:32:05.019
 We can come to you as our Father,

00:32:05.259 --> 00:32:06.599
 intimately, personally,

00:32:07.259 --> 00:32:08.559
 in the secret place,

00:32:09.079 --> 00:32:10.500
 knowing that you are there,

00:32:11.059 --> 00:32:13.819
 ready to have communion,

00:32:14.179 --> 00:32:15.639
 fellowship with us.

00:32:16.619 --> 00:32:18.759
 Father, the Spirit is willing,

00:32:18.879 --> 00:32:19.919
 but the flesh is weak.

00:32:20.000 --> 00:32:21.000
 We feel it, Lord.

00:32:21.179 --> 00:32:22.179
 We're prone to wander.

00:32:22.399 --> 00:32:23.559
 We're prone to distraction.

00:32:24.879 --> 00:32:26.000
 I mean, even if our lives

00:32:26.000 --> 00:32:26.919
 and outward behaviors

00:32:26.920 --> 00:32:27.680
 aren't wandering,

00:32:27.800 --> 00:32:28.500
 there's so many times

00:32:28.500 --> 00:32:30.500
 that our minds just do wander

00:32:30.500 --> 00:32:31.900
 and our hearts are longing

00:32:31.900 --> 00:32:32.779
 for other things,

00:32:32.860 --> 00:32:34.560
 and we ask for help

00:32:34.560 --> 00:32:36.580
 that you would give your Spirit

00:32:36.580 --> 00:32:37.720
 to us in a way

00:32:37.720 --> 00:32:38.880
 that would allow us

00:32:38.880 --> 00:32:40.220
 to focus on you

00:32:40.220 --> 00:32:41.660
 and to love you more

00:32:41.660 --> 00:32:44.220
 and to go to the secret place more

00:32:44.220 --> 00:32:45.420
 as we're going,

00:32:45.600 --> 00:32:46.240
 that we would go

00:32:46.240 --> 00:32:47.400
 to that secret place

00:32:47.400 --> 00:32:49.200
 to meet with you in prayer.

00:32:50.000 --> 00:32:51.080
 Help us to believe

00:32:51.080 --> 00:32:52.539
 and trust deeply

00:32:52.539 --> 00:32:53.880
 to our very core

00:32:53.880 --> 00:32:55.680
 that you are our Heavenly Father

00:32:55.680 --> 00:32:57.180
 that knows and cares

00:32:57.180 --> 00:32:58.180
 about what we need

00:32:58.180 --> 00:32:59.400
 before we ask,

00:32:59.500 --> 00:33:01.279
 and let this fuel us

00:33:01.279 --> 00:33:03.180
 to go into the secret place

00:33:03.180 --> 00:33:03.720
 of prayer.

00:33:04.440 --> 00:33:05.340
 And we pray all this

00:33:05.340 --> 00:33:06.200
 in Jesus' name.

00:33:06.860 --> 00:33:07.100
 Amen.