WEBVTT

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 of Christ. And Lord, we long to hear the voice of our kind shepherd. In Jesus' name, amen.

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 Richard Baxter was a famous minister in the city of Kitterminster in the 17th century,

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 and he was a leader among the Puritans. He was also chronically sick. He had many afflictions

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 that often 17th century medicine couldn't solve and often really made worse. He suffered

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 from a constant cough, frequent nosebleeds, migraines, digestive issues, kidney stones

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 and gallstones, in addition to all the other periodic illnesses that he came down with.

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 And he said that from the age of 21 forward, he seldom had an hour free from pain. And

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 at one point, he was forced to stop working for five months because he was literally bedridden.

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 And during that time, his pain was so great that he was convinced that he was going to

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 die. And so he used his time to write his funeral sermon, and he decided to write that sermon

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 on heaven. Now, much to his great surprise, he did eventually recover, but he was so changed

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 by the experience of writing that sermon and thinking about writing it that he set forth

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 from that day forward to spend 30 minutes every day thinking about heaven. And in typical Puritan

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 fashion, what started as a small sermon ended up being a 650-page book that you can still

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 buy today. It's called The Saints' Everlasting Rest. Now, thinking about heaven might seem like

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 something that only super saints do, people like Richard Baxter. But Baxter actually thinks

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 that it's something that is good for even ordinary Christians, even weak Christians to think

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 about. He says this, for want of this recourse to heaven, your soul is as a lamp not lighted

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 and your duty as a sacrifice without fire. Fetch one coal daily from this altar and see if

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 your offering will not burn. Keep close to this reviving fire and see if your affections

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 will not be warmed. Now, that's good advice. And what we're going to do tonight is hopefully

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 fetch a coal or two from that altar. But we're doing that not just because Richard Baxter thinks

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 it's a great idea and he recommends it. We're actually doing it because that's what we're taught

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 in this passage by the Apostle Paul, and really Jesus Christ himself. Paul is telling the Philippians

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 2,000 years ago and us here today that heaven needs to be in our eyes and on our minds.

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 It is our goal. It is our destination and it is our home. It's really the only way we can

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 live the Christian life at all. We need to live it as citizens of heaven. And it should impact

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 every step we take, every word that we say, because heaven is not just something we look

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 up to. It is the bedrock beneath Christians' feet as we walk. And really what we're talking

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 about today is why heaven matters for our Christian lives. And to do that, we're first going to

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 talk about why heaven matters because it's where we belong. That's our first point. Paul

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 gets at that, he gets at this, when he says in verse 20 that our citizenship is in heaven.

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 Now citizenship is a word that would have really wrung inside the ears of the Philippians

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 because Philippi was a very unusual city. It was a Roman colony. It was set up originally

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 by the Emperor Augustus. He reformatted the entire city in order to plant Romans there. And everyone

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 there, for the most part, could trace their lineage back to descendants of Roman soldiers who had

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 originally served under Augustus. They could go to Rome and they could go to the record halls and

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 they could find their names listed in the records there proving that they were citizens of Rome. And that

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 citizenship meant a lot to the Philippians. It was extremely valuable in the ancient world.

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 That citizenship meant that you were exempt from taxes. It also gave you enormous political,

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 like legal protections. No one could torture you if you were a citizen of Rome. That was not allowed.

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 If you remember back in Acts 16, Paul shows up in Philippi and he begins to proclaim the word of God and

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 people get upset. And the local magistrates try to solve the problem by taking him prisoner, having him

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 beaten and thrown in jail. And then Paul afterwards kind of says, you realize I'm actually a Roman citizen.

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 And the magistrates kind of had their lives flash before their eyes because they understand what

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 they've done. They have laid hands upon someone who is under the emperor's protection. And the

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 Philippians were extraordinarily proud of their Roman citizenship. They looked to Rome for their orders.

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 The entire city was shaped like Rome, built like a mini Rome. They all went around dressed not like

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 Greeks, but like Romans. And the official language of that city was Latin, not Greek.

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 They were Roman citizens and they made sure to live like it. They wanted you to understand who they were.

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 And what Paul here is telling these Roman citizens is that their citizenship is really in heaven.

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 They may have descended from a long line of Romans that you could go back and you can look at the tribal records and

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 see what line they came from, possibly all the way back to the bounding of the Roman Republic.

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 But where it really matters is that their name is written in the book of life, in the heavenly Jerusalem.

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 And it's the same for Christians today.

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 This is the most foundational thing about us.

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 It's not that Paul wants us to travel to heaven in order to try and get citizenship, in order to try to apply for it.

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 Hopefully once they're there that maybe we get let in on a refugee program and then we're able to work our way up to citizenship.

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 That's not the case.

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 We already have citizenship in heaven.

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 We already are citizens of heaven.

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 And we are called to live like the citizens of heaven that we are.

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 Now what does it mean to live as citizens of heaven?

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 Well, I have two words for you.

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 It means to live as a pilgrim and it means to live as an exile.

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 For a Christian to live as a citizen of heaven means that you cannot live like you are of this world.

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 To live like heaven is your home means that in some way this world cannot be your home.

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 Now if I can shock everyone in this room for a minute, I'm actually not from around here.

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 I technically have some very distant ancestors who several hundred years ago were like a hundred miles northwest of here.

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 But I'm not really from here.

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 I'm not a citizen.

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 I do live here but I don't have citizenship.

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 And it's only upon the goodwill of his majesty's home office that I'm allowed to stay here.

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 And I actually found out this last week that my visa has been approved.

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 I'm here for a while yet.

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 And that's, we're very thankful for that.

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 But even with that visa in our hands, we are very aware that this is not our home.

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 And as much as Anna and I may joke with each other whenever we get on the bus and we see some tourists get on

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 and we just joke with each other about how obnoxiously American these fresh tourists are,

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 everyone can tell that we are American too.

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 That we are not really from around here.

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 But what Christians are called to be is different and distinct,

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 even inside their home country, even where they have their passport.

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 There should be something alien and distinct about us,

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 something foreign about us, even inside our hometowns,

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 even inside the same home that we've grown up from since childhood.

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 Christians, it's not that we're called to speak with the same language or speak with the same accent.

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 But we do join together.

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 And we join together in speaking a similar way.

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 We have new words for speaking about God.

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 That we join together.

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 And it's not that we're called to be different and distinct by having a different set of recipes.

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 You know, the Free Church of Scotland actually has a best-selling cookbook.

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 And that's a good and wonderful thing.

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 But that's not a fulfillment of this passage.

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 To be slightly alien in this world.

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 It means that we're supposed to walk to the beat of a different drum.

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 Philippi took its orders from Rome.

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 But we marched to the beat of heaven.

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 Philippi looked to the emperor, to the savior of the world, as he called himself.

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 But we look to Jesus Christ, our Lord and our savior.

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 He is our true king.

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 And we are his people.

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 And we obey every word that he has commanded us.

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 And that means that when we go around this world, we act as citizens of heaven.

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 It should set us apart in some way.

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 It means that when we speak, our language should be tempered.

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 There should be something gentle about it.

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 Something Christ-like about it.

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 It's not that you can't celebrate a burned supper.

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 It's not that you can't sing Au Blanc Sign.

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 But we join together as the people of God.

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 And we sing new songs, hymns and psalms.

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 We gather together for new holidays.

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 The Sabbath.

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 And we gather together with a new people.

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 The church.

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 And we enjoy that fellowship with each other.

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 It's not that when the world looks at us, they should see how Scottish we are or how American we are.

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 And they should see that.

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 It's that they should see Jesus underneath.

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 Slowly conforming us to be more and more into his image.

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 You know, this is really what made moving across the ocean so comparatively easy for Anna and myself.

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 It would be over the top to say that moving here was like coming home.

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 That's over the top.

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 But coming to a gospel church is sort of like coming to see family in a foreign land.

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 There's something familiar about it.

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 And there's a good reason for that.

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 Heaven is where we all belong to.

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 It is where we all are going towards.

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 And the church functions as an embassy of heaven.

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 When we gather together, we gather together as the people of God.

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 United in Christ Jesus by the Spirit as new creations.

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 And that kinship with other Christians, that is a real spiritual thing.

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 And it is the basis upon which the fellowship that we have here in Becloon and with other churches abroad.

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 It is more deeply ingrained in you than anything else.

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 That citizenship in heaven is deep, deeply built and stamped upon your very soul.

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 It doesn't mean that you can't be a citizen of the UK.

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 It doesn't mean that you can't serve in the British Armed Forces or do anything like that.

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 But, you know, we see in Jeremiah 29 that exiles are called to live in the world in which they are placed.

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 That they are called to seek the good of the city where they are placed in.

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 And we are called to invest ourselves deeply into the communities in which God has called us.

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 And what it also means is that we are called to recognize that even if we have British citizenship or American citizenship, our heavenly citizenship matters more.

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 When being a British citizen comes into contact with being a heavenly citizen, British citizenship loses.

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 Because we serve the King of Kings.

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 We serve the King of King Charles and the King of Parliament.

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 The one who oversees everything.

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 And like the Apostle Paul, we are called to use our citizenship as a stewardship.

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 Use it for the expansion of the kingdom of heaven.

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 And every so often, you should understand what it means to feel strangely homesick.

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 Even inside your own home.

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 Perhaps especially during worship.

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 Because this world is not your home.

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 It's not where you truly belong.

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 When we Christians die, we're not going off to some mysterious place that we hope everything is better.

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 We're going home.

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 We go to a place that we know.

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 And we may be going in sad circumstances.

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 We may be even going in tears.

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 But we also go in joy.

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 Because we are going to the place where our Savior said He is preparing a place for us.

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 We are going to the place we belong.

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 There's a second thing I want us to see.

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 Is that heaven matters because it's where Jesus is.

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 Paul doesn't have some sort of vague idea about what makes heaven wonderful.

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 It's not that heaven is just like earth except better.

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 That we get a pie in the sky and we get as much pie as we want until we die.

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 It's not like that.

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 He cares about heaven because of the person who lives there.

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 I want you to look with me at verse 14.

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 Paul says to the Philippians that they need to think about the Christian life as a race heavenward.

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 And they need to throw off every burden.

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 They need to forget everything that's behind them.

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 And they need to press onwards in their race.

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 But I want you to think what is the prize that is mentioned in verse 14.

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 The prize is actually Jesus.

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 The commentators all say that that little phrase in Christ Jesus at the end of that verse.

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 That's actually doing double duty.

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 We run the race in Jesus Christ as He strengthens us.

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 But we also run the race towards Jesus Christ.

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 You can see that even more clearly in verse 8 where it says,

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 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.

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 For His sake I have suffered the loss of all things and count them as rubbish in order that I may gain Christ.

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 Whenever Paul talks about heaven, Jesus is not far behind.

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 Because Jesus is not just the main event.

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 He is the event.

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 Of heaven.

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 And the great privilege of heaven is being able to behold Jesus in all His glory.

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 In some measure here on earth, we get to see Jesus now.

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 As it says in John 1.14,

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 And the Word became flesh and dwelt among us.

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 And we have seen His glory.

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 The glory of the only Son from the Father full of grace and truth.

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 And anyone, if you take hold of Christ by faith,

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 Then you can say, I have seen Jesus and I have seen the Father.

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 That's true.

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 But there's also a tension in the Bible.

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 We do see Jesus now.

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 But we see Him by faith.

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 And there will be a time when our faith becomes sight.

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 And that is actually what Jesus longs for.

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 John 17 is the great high priestly prayer.

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 It is one of the most profound passages in all of Scripture.

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 It's extraordinarily moving because Jesus is praying.

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 And at the end of that prayer, Jesus says,

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 I do not ask for these only,

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 But also for those who will believe in me through their word.

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 In that verse, Jesus is saying,

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 I'm not just praying for my apostles.

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 I'm not praying for my disciples.

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 I'm not just even praying for the early church.

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 I am praying for every Christian everywhere in all of time and space.

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 I am praying for the clue here tonight.

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 And what does he pray for in that prayer?

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 The last thing that he says in that prayer is in verse 24.

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 When he says this,

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 Father, I desire that they also whom you have given me may be with me where I am.

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 To see my glory that you have given me because you loved me before the foundation of the world.

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 The day is coming when our faith will be made sight.

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 And Christians from every tribe and tongue and nation,

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 We're going to gather together and we are going to behold Jesus.

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 And we will gaze upon him in all his glory.

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 Just like he was seen in the transfiguration.

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 That is what we are going to be able to see.

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 This is something that the church has called the beatific vision.

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 And it's on that day that our Savior longs for.

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 When all of his people will be gathered together and we will be able to see him face to face.

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 And is it any wonder that if our Savior longs for that day, we long for it too.

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 Because we long to be with our Savior who loved us before the foundation of the world.

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 Who died for us in our stead upon the cross.

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 Who adopted us as children.

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 To be with the one who saved us from all of our sins.

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 And to meditate forever on the one who was our greatest thought by day or by night.

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 We focus our eyes upon heaven and we run towards it because it is,

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 Because as it says in verse 20,

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 We eagerly await for a Savior from there.

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 The Lord Jesus Christ.

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 Like the psalmist says in the Psalms of Ascent.

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 Which were sung as you went up those twisting, rounding paths up to Jerusalem.

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 I lift my eyes to the hills from where does my help come?

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 And we know, like the psalmist, that our hope is in the king of that heavenly Jerusalem.

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 He's on that spiritual mountain, ruling and reigning and saving.

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 And what Christians do, what we are commanded to do, is just keep walking.

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 And really, just keep looking.

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 Looking at the mountain from which our help comes.

00:18:54.819 --> 00:19:00.079
 We're looking with an eye to what Paul says in verse 21.

00:19:00.639 --> 00:19:04.619
 Who by the power that enables him to bring everything under his control,

00:19:05.200 --> 00:19:07.480
 Will transform our lowly bodies.

00:19:07.939 --> 00:19:11.779
 So that they will be like his glorious body.

00:19:13.079 --> 00:19:19.240
 We hope for that great transformation that will come one day when we will be made perfect before God.

00:19:19.720 --> 00:19:23.439
 When we will be able to gaze upon Christ and be changed in an instant.

00:19:24.819 --> 00:19:26.740
 But he actually changes us even now.

00:19:27.519 --> 00:19:30.220
 He changes us even now, progressively, slowly.

00:19:30.339 --> 00:19:32.460
 He sanctifies us to be more like himself.

00:19:33.000 --> 00:19:39.599
 Whenever we behold him by faith, we become more and more like Jesus.

00:19:41.019 --> 00:19:43.939
 And that looking is a cry of hope.

00:19:45.619 --> 00:19:47.960
 Jesus is the only one who can change us.

00:19:48.039 --> 00:19:49.759
 He is the only one who can make us new.

00:19:49.759 --> 00:19:53.519
 And he will, as long as we look at him.

00:19:55.539 --> 00:20:00.420
 You know, some people, they go around this earth and they try to turn earth into heaven.

00:20:00.980 --> 00:20:04.039
 Rather than waiting for Christ to bring heaven to earth.

00:20:04.460 --> 00:20:05.879
 In the new heavens and the new earth.

00:20:05.960 --> 00:20:07.379
 When heaven and earth are going to overlap.

00:20:07.380 --> 00:20:14.240
 But there is nothing more impossible than trying to make an earthly utopia without Jesus.

00:20:15.720 --> 00:20:18.560
 Like as we sang in that hymn by Samuel Rutherford.

00:20:19.200 --> 00:20:21.960
 He is all the glory of Emmanuel's land.

00:20:22.080 --> 00:20:24.980
 There is nothing else other than Jesus.

00:20:26.580 --> 00:20:32.940
 And that's why Paul, he says that he's weeping over those who are not putting their eyes upon Jesus.

00:20:32.940 --> 00:20:36.580
 Look with me at verses 18 and 19.

00:20:38.140 --> 00:20:42.180
 For as I have told you before and tell you even now, even with tears.

00:20:43.000 --> 00:20:45.299
 Many live as enemies of the cross of Christ.

00:20:45.860 --> 00:20:47.440
 Their destiny is destruction.

00:20:48.019 --> 00:20:49.700
 Their God is their stomach.

00:20:50.140 --> 00:20:52.779
 And their glory is in their shame.

00:20:53.900 --> 00:20:57.820
 Their mind is set on earthly things.

00:20:57.819 --> 00:21:04.299
 If you don't have your eyes fixed upon Jesus, that's what Paul describes you as.

00:21:05.339 --> 00:21:09.839
 And the startling thing here, Paul is not describing people who are outside of the church.

00:21:10.859 --> 00:21:14.299
 Actually, based on context, he's talking about people who are inside the church.

00:21:15.019 --> 00:21:19.980
 People who are not focused upon Christ, even though they say they follow Jesus.

00:21:21.779 --> 00:21:26.299
 These people, they're really enemies of Christ, even though they call out his name.

00:21:26.299 --> 00:21:28.299
 Their real God is their belly.

00:21:28.779 --> 00:21:29.779
 It's their desires.

00:21:30.139 --> 00:21:35.379
 And what they seek is just their own glory and just their own love and care and affection.

00:21:35.519 --> 00:21:36.799
 They just care about themselves.

00:21:38.240 --> 00:21:41.680
 Spiritually, they're doing the spiritual equivalent of navel-gazing.

00:21:42.159 --> 00:21:47.460
 Focused entirely upon themselves, upon this earth, and not upon heaven.

00:21:47.460 --> 00:21:57.680
 And Paul says, if you don't run your race headlong towards heaven and headlong towards Christ, then you're like them.

00:21:57.779 --> 00:21:58.980
 You're really an idolater.

00:21:59.700 --> 00:22:03.500
 And you've exchanged that glory of Christ for a lie.

00:22:05.380 --> 00:22:09.180
 And what that most immediately applies to is actually false teachers.

00:22:09.299 --> 00:22:13.079
 People who are trying to spread a false gospel inside the church.

00:22:13.079 --> 00:22:16.359
 But the passage is also something of a warning.

00:22:16.500 --> 00:22:18.679
 It's applicable to all of us, even today.

00:22:19.159 --> 00:22:20.299
 Perhaps particularly today.

00:22:21.259 --> 00:22:27.740
 Because there's never been a time in history where more things have tried to grab your attention than now.

00:22:28.279 --> 00:22:30.199
 Everything is seeking your attention.

00:22:30.200 --> 00:22:33.660
 And it is so easy to go through your life in a daze.

00:22:34.039 --> 00:22:35.640
 From one thing to another.

00:22:35.759 --> 00:22:37.600
 Following the latest fad, the latest trend.

00:22:37.940 --> 00:22:39.660
 From entertainment to entertainment.

00:22:40.019 --> 00:22:42.279
 Not giving a second thought for anything else.

00:22:43.600 --> 00:22:45.180
 And that can happen to the best of us.

00:22:45.200 --> 00:22:46.299
 It can happen inside the church.

00:22:47.319 --> 00:22:51.400
 But what we're called to do is refocus our eyes.

00:22:51.539 --> 00:22:54.519
 To move them towards Jesus Christ once again.

00:22:54.860 --> 00:22:55.980
 And to guard our hearts.

00:22:55.980 --> 00:23:02.940
 We need to be careful that the things of this world do not become more dear to us than Jesus himself.

00:23:04.240 --> 00:23:09.120
 And we need to be careful that we don't find ourselves longing for earthly things more than heavenly things.

00:23:10.220 --> 00:23:14.319
 Because it is spiritually true that our home is where our heart is.

00:23:15.240 --> 00:23:19.440
 It's just that Christians have our hearts with Jesus.

00:23:19.440 --> 00:23:23.180
 We need to have our hearts with Jesus.

00:23:23.340 --> 00:23:27.080
 Because Jesus is the one that we want truly.

00:23:29.000 --> 00:23:31.720
 Now there's one final thing I want us to see here in this passage.

00:23:32.299 --> 00:23:33.720
 One final thing I want us to talk about.

00:23:33.799 --> 00:23:36.920
 Heaven is important because it is where we belong.

00:23:37.019 --> 00:23:39.759
 It's also important because it's where Jesus is.

00:23:40.180 --> 00:23:41.680
 But it's also where we worship.

00:23:42.620 --> 00:23:45.080
 And the truth is I could actually fit this underneath the second point.

00:23:45.180 --> 00:23:46.320
 But I'm trying to be Trinitarian.

00:23:46.319 --> 00:23:47.799
 All right.

00:23:47.859 --> 00:23:53.379
 So we long for heaven because we long for worship.

00:23:54.119 --> 00:23:55.700
 It's what we were made for.

00:23:56.679 --> 00:23:59.039
 I want you to think back to your Westminster Shorter Catechisms.

00:23:59.179 --> 00:23:59.819
 Question one.

00:24:00.399 --> 00:24:01.579
 What is the chief end of man?

00:24:02.299 --> 00:24:05.379
 To glorify God and to enjoy him forever.

00:24:06.019 --> 00:24:07.000
 Man's purpose.

00:24:07.159 --> 00:24:13.439
 The reason he is here on earth is to worship God and to enjoy worshiping him forever.

00:24:13.440 --> 00:24:16.920
 That's what it means to be placed here on earth.

00:24:17.039 --> 00:24:18.019
 That's our goal.

00:24:18.420 --> 00:24:20.340
 It's what's behind everything that we do.

00:24:20.759 --> 00:24:23.140
 We seek to worship God in everything.

00:24:23.900 --> 00:24:25.019
 And to glorify him.

00:24:25.360 --> 00:24:27.740
 And to enjoy glorifying him.

00:24:29.799 --> 00:24:36.460
 And it is true that the Bible says that even today we are in some way lifted up to heaven when we worship.

00:24:36.460 --> 00:24:44.519
 In Hebrews 12 the author tells his readers you have come to Mount Zion and to the city of the living God.

00:24:44.519 --> 00:24:49.100
 The heavenly Jerusalem and to innumerable angels and festal gathering.

00:24:49.559 --> 00:24:52.640
 And to the assembly of the firstborn who are enrolled in heaven.

00:24:54.000 --> 00:24:58.019
 But the key there is that we still aren't there yet fully.

00:24:58.539 --> 00:25:01.680
 We are in some measure lifted up to heaven as we worship.

00:25:01.779 --> 00:25:04.100
 But we're still here on earth.

00:25:04.099 --> 00:25:07.599
 What we're doing here tonight is really a dress rehearsal.

00:25:08.319 --> 00:25:12.019
 A dress rehearsal for the big event that is to come.

00:25:12.579 --> 00:25:15.199
 And if you want to know what heaven is like.

00:25:15.859 --> 00:25:16.959
 You should look at worship.

00:25:18.019 --> 00:25:20.219
 You should look at worship services.

00:25:20.619 --> 00:25:25.339
 That's what the Bible says gives you the tiny foretaste of heaven that is to come.

00:25:26.199 --> 00:25:29.459
 When the countless saints from every tribe and tongue and nation.

00:25:29.579 --> 00:25:30.719
 When they all stream in.

00:25:31.059 --> 00:25:33.740
 When they're all worshiping father, son and holy ghost.

00:25:34.299 --> 00:25:38.160
 United in their adoration of Jesus Christ for all eternity.

00:25:38.160 --> 00:25:39.960
 And fully devoted to it.

00:25:40.059 --> 00:25:41.200
 And fully enjoying it.

00:25:41.740 --> 00:25:46.180
 That is the moment that our worship longs for.

00:25:47.259 --> 00:25:48.620
 And the problem is.

00:25:49.380 --> 00:25:52.240
 That our worship doesn't get to that level here on earth.

00:25:53.059 --> 00:25:54.160
 We're still sinners.

00:25:55.140 --> 00:25:57.400
 We still worship in some way.

00:25:57.440 --> 00:25:59.420
 In a way that's tainted by sin.

00:25:59.420 --> 00:26:02.180
 we don't pay attention as much as we should.

00:26:02.500 --> 00:26:03.800
 We have our attention wane.

00:26:04.259 --> 00:26:06.560
 Our hearts are not as warmed as they should be

00:26:06.560 --> 00:26:08.060
 when we hear about the things of God.

00:26:08.460 --> 00:26:09.880
 And that's a normal thing.

00:26:09.960 --> 00:26:10.980
 We're this side of heaven.

00:26:11.600 --> 00:26:14.620
 But we're called to focus ourselves more and more

00:26:14.620 --> 00:26:17.400
 upon Jesus Christ, to seek to worship him,

00:26:17.400 --> 00:26:20.980
 all the better to be there on the final day

00:26:20.980 --> 00:26:24.800
 worshiping him, fully changed by him.

00:26:25.779 --> 00:26:29.100
 In that moment, our worship will be perfect.

00:26:30.039 --> 00:26:32.620
 And if you could compare that worship on the final day

00:26:32.620 --> 00:26:36.519
 with our worship today, you would see two shades of white,

00:26:37.019 --> 00:26:41.259
 one blazing white that your eyes can't look at,

00:26:41.320 --> 00:26:42.620
 and another one that is white,

00:26:42.920 --> 00:26:46.300
 but you can still see some shadow mixed in.

00:26:47.300 --> 00:26:50.660
 But what we long for is when we will be united,

00:26:51.460 --> 00:26:54.400
 worshiping God for all eternity.

00:26:55.060 --> 00:26:58.180
 What we do in heaven is not just sitting around on clouds

00:26:58.180 --> 00:27:00.799
 with harps in permanent retirement, in boredom.

00:27:01.380 --> 00:27:02.880
 We engage in work.

00:27:03.759 --> 00:27:05.279
 We engage in the work of worship.

00:27:06.279 --> 00:27:10.279
 But our work of worship is going to be the deepest rest

00:27:10.279 --> 00:27:11.779
 that we could ever imagine.

00:27:12.480 --> 00:27:17.519
 We will be refreshed, even as we are glorifying God

00:27:17.519 --> 00:27:20.200
 and enjoying him forever.

00:27:20.200 --> 00:27:23.259
 And what we are called to do as Christians

00:27:23.259 --> 00:27:26.660
 is to try to get that little taste of heaven

00:27:26.660 --> 00:27:27.819
 into our mouths now,

00:27:28.539 --> 00:27:31.840
 to keep getting a stronger and stronger taste for it,

00:27:32.240 --> 00:27:34.019
 striving to be more like Jesus,

00:27:34.319 --> 00:27:35.620
 worshiping him all the better.

00:27:36.400 --> 00:27:38.400
 Even as we know we're not going to reach perfection,

00:27:38.740 --> 00:27:40.120
 we're not going to be there,

00:27:40.500 --> 00:27:41.380
 and we're not going to be able to reach

00:27:41.380 --> 00:27:42.299
 that perfect perfection.

00:27:43.140 --> 00:27:45.640
 We need Jesus, and we need to be changed by him.

00:27:45.640 --> 00:27:49.240
 But we still need to try to get that taste of heaven

00:27:49.240 --> 00:27:50.460
 into our mouths.

00:27:51.360 --> 00:27:55.259
 We still need to get that subtle, homesick longing

00:27:55.259 --> 00:27:56.720
 for heaven into our hearts.

00:27:58.259 --> 00:27:59.420
 And if you do,

00:28:00.500 --> 00:28:03.300
 you'll find your love for your Savior

00:28:03.300 --> 00:28:04.780
 growing all the more.

00:28:05.300 --> 00:28:07.360
 And you're going to find it burning with a fire

00:28:07.360 --> 00:28:10.620
 that will burn in good times and in bad times.

00:28:10.619 --> 00:28:13.500
 And you'll find that it will help you

00:28:13.500 --> 00:28:17.399
 dedicate your life to him and to his glory,

00:28:17.939 --> 00:28:20.219
 both in this world and in the world to come.

00:28:20.899 --> 00:28:24.579
 And it will help you prepare to die well,

00:28:24.939 --> 00:28:28.399
 resting upon promises that will be fulfilled

00:28:28.399 --> 00:28:29.219
 on the final day.

00:28:30.619 --> 00:28:32.099
 And if you're not a Christian,

00:28:33.239 --> 00:28:34.719
 then what you need to know is that Jesus

00:28:34.719 --> 00:28:37.500
 stands before you, clothed in his promises.

00:28:37.500 --> 00:28:41.799
 And if you trust in him alone for your salvation,

00:28:41.920 --> 00:28:43.500
 to save you from your sins,

00:28:44.200 --> 00:28:46.759
 then those promises will be yours.

00:28:47.599 --> 00:28:50.400
 And that does mean that you have to give up this world.

00:28:50.680 --> 00:28:52.700
 It does mean you have to give up everything you own,

00:28:53.279 --> 00:28:54.940
 but it means you get a hundredfold.

00:28:55.940 --> 00:28:59.819
 It means that you get a Savior who embraces you

00:28:59.819 --> 00:29:04.680
 and welcomes you home to be with him forevermore.

00:29:04.680 --> 00:29:09.279
 Now, pilgrims, what we're called to do is journey.

00:29:10.279 --> 00:29:12.940
 But don't journey without thinking about

00:29:12.940 --> 00:29:16.120
 what awaits you in the life to come.

00:29:17.440 --> 00:29:19.940
 We are called to live in a happy expectation

00:29:20.460 --> 00:29:22.039
 about what comes after.

00:29:23.400 --> 00:29:24.580
 As the hymnist says,

00:29:25.320 --> 00:29:28.080
 haste thee on from grace to glory,

00:29:28.560 --> 00:29:31.080
 armed by faith and winged by prayer.

00:29:31.900 --> 00:29:33.940
 Heaven's eternal days before thee,

00:29:33.940 --> 00:29:36.340
 God's own hand shall guide us there.

00:29:37.220 --> 00:29:39.440
 Soon shall close thy earthly mission.

00:29:39.960 --> 00:29:42.140
 Soon shall pass thy pilgrim days.

00:29:42.900 --> 00:29:45.600
 Hope shall change to glad fruition,

00:29:46.539 --> 00:29:47.400
 faith to sight,

00:29:48.279 --> 00:29:50.360
 and prayer to praise.

00:29:51.100 --> 00:29:51.960
 Let us pray.

00:29:51.960 --> 00:30:00.940
 Lord, we are thankful for what you have promised us in Jesus Christ.

00:30:01.420 --> 00:30:06.240
 And we ask that we would be able to run in Jesus Christ

00:30:06.240 --> 00:30:07.980
 towards Jesus Christ.

00:30:09.019 --> 00:30:12.220
 Lord, we long to rest our eyes upon him,

00:30:12.759 --> 00:30:14.440
 to meditate upon him,

00:30:14.440 --> 00:30:18.360
 and to be with God's people forevermore,

00:30:18.759 --> 00:30:21.799
 transformed into new creations on that final day.

00:30:22.680 --> 00:30:23.840
 Be with us now.

00:30:24.539 --> 00:30:25.840
 Work inside us.

00:30:26.720 --> 00:30:28.080
 We pray in Jesus' name.

00:30:28.900 --> 00:30:29.140
 Amen.

00:30:29.140 --> 00:30:29.220
 Amen.

00:30:31.540 --> 00:30:32.520
 Now, if you would,

00:30:32.580 --> 00:30:33.880
 let us conclude our worship,

00:30:34.000 --> 00:30:36.660
 and let us stand and sing our final song,

00:30:36.860 --> 00:30:37.920
 Psalm 84.

00:30:38.540 --> 00:30:40.400
 We'll be singing Psalm 84.

00:30:40.400 --> 00:31:10.380
 Psalm 84.

00:31:10.400 --> 00:31:16.280
 Heart and flesh cry out aloud,

00:31:16.280 --> 00:31:20.500
 For the true and least.