WEBVTT

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 Good evening everyone. I'd really like to just take this opportunity to thank everyone so much

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 for the support that you have all given us. You've made us feel very loved and accepted and yeah we

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 don't take that for granted. A couple of weeks ago we had a commissioning service here and the church

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 laid hands on us to send us as missionaries to Africa, as missionaries with the gospel to take

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 to the nations of Africa and it is a noble and high calling and we don't take that lightly so

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 we covet your prayers, we need your prayers so that we can be found worthy of such a task. We

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 aren't of ourselves clearly and it's something that God has got to do continually for us so

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 we just really ask that you will pray for us, keep us in your prayers and thank you so much for

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 making us feel loved and encouraged since we've been here. I return to South Africa on Thursday

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 and Vanessa will return on Monday week. So God bless you all, let's pray.

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 Father as we again open this grand vision in the book of Isaiah we just come before you and ask

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 Lord that your spirit will be amongst us now. Father I ask that Christ will speak through me

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 as a vessel just so Lord that we can go into the new week encouraged, revived and assured of who we

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 are in Christ and our certainty of hope in the future. Amen. Now we continue in the series of Isaiah and

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 this week we're looking at Isaiah chapter 61 and it's a grand vision in the book of Isaiah. It's a

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 grand vision which spans a huge part of history and although Isaiah prefixes it by saying the vision

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 concerning Judah and Jerusalem as Andy has just read out in Isaiah 60 for example but all the way

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 through Isaiah we are getting insights into not just the country that the people of God are living in,

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 the nation, the kingdom that the people of God are living in and the city of Jerusalem but into the

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 eternal kingdom of God and the city of the new Jerusalem and the new Zion and what a wonderful

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 verse that Andy read out there about the glory of the Lord coming upon Zion and the glory of the Lord

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 shining on Zion and the nations will stream in with their riches and that is where the Lord is taking

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 his people but as we go through the vision of Isaiah we see really clearly that there are continually

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 recurrent themes, the themes of God's people, the sin of God's people. We see the idolatry that these

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 people, God's people, they had made political alliances with the nations surrounding them

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 and in making those political alliances they started to take on the worship of the false gods that these

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 nations worshipped and so when we come to the book of Isaiah we see it throughout the book Israel is

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 taken into captivity by Assyria, by the king of Assyria and the northern kingdom Israel will never rise again

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 and although Hezekiah has a victory over king Sennacherib of Assyria when he lays siege to Jerusalem

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 and 185,000 soldiers are found dead the next morning, Assyrian soldiers, nonetheless within a hundred years

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 of this vision Judah too would be taken off into captivity by king Nebuchadnezzar of Babylon

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 and these are the people of God, the people that God, His treasured possession, that God had brought

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 out of captivity. He had brought them out of the land of Egypt, out of the house of bondage, out of the

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 land of slavery and He had said to them, I am the Lord your God who brought you out of Egypt, out of the

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 house of bondage, out of that land of slavery, you shall have no other gods before me. He was the one

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 who brought them out, how could they have other gods above Him when in His love He had rescued them

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 from that slavery, from that captivity. He said you shall not make for yourself an image of anything in

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 the heavens above on the earth or in the seas below and you shall not bow down to them for I the Lord your

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 God am a jealous God, visiting the sins of the Father to the third and fourth generation of those

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 who hate me but for those who love me and keep my commandments showing steadfast love for thousands

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 of generations. Here was the people of God who had been freed from captivity, freed from slavery

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 so much so that the Lord had parted the Red Sea for them to ensure their freedom.

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 He had parted the Red Sea for them to walk down the middle to bring them out of captivity and now as

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 a result of His judgment upon them in their idolatry and their sin they had been taken back into captivity.

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 But it was not just external bondage that the problem was with the people of Israel and the people

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 of Judah. You see as with us the people of God back then were born into Adam, they were born into sin.

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 It says that when one man sinned, sin entered the world and death through sin and all died because all have

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 sinned. And so we are born into sin. That's what it is to be a human being.

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 And rather than the law being something beautiful to most of them, what it did was it successfully

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 showed them that they were sinners. As they tried to obey the law, as they tried to do this and tried

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 hard not to do that, what it did was it actually showed them that they failed every time and that

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 the law, this standard was not able to be achieved. How many of us here tonight

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 are burdened because we have come in and we try really hard to do good, try really hard not to do bad,

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 but it just seems like we continually end up in that same place.

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 You see through the law comes the knowledge of sin. And just like God's people, we have that same

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 problem if we try and uphold and try and be righteous that law way. And now the people of God, they weren't

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 just captive because of this, but they were, they were, it says that all his lifetime, man is subject

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 to bondage through fear of death. They were enslaved because it works that as we know that we don't live

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 up to the law's demands. And as we know that every time we break that law of God in our conscience,

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 our conscience tells us our sin demands judgment. And we know that one day we are going to die.

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 And when we die, everyone knows that they are going to be confronted with a holy God.

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 People might say they're atheists. But in Romans chapter one, it says, what can be known about God

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 is plain to them. For ever since the creation of the world, God's invisible qualities, his divine nature

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 can be clearly seen through the things that God has made. So men are without excuse.

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 People won't have an excuse and won't be able to say, oh, I didn't know. Because what Romans says

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 is that everyone knows just through the creation that there is a God. And people might exchange that

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 truth and say, oh no, I believe in science or, or yeah, but that works for you. But what works for me

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 works for me. But all these things are just very clever lies to exchange the truth for, to stop us

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 having to repent before a holy God. But it says that mankind through all their lifetime are held in

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 a subject to bondage through fear of death. And that fear of death comes because in our conscience,

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 we know when we die, we face the holy God and that that judgment is going to come.

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 That's what it is to be a human being. That's what it is to be born into Adam, to be born into the realm

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 of sin. But God in his mercy, these people weren't just slaves to that. They were also slaves to all

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 sorts of sinful habits. They were caught up in their guilt. They were caught up in idolatry,

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 the worship of false gods. And they were slaves to these things, slaves to darkness, principalities

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 and powers ruling over them and governing them and holding them in that darkness.

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 In 1 John, it says the whole world lies in the evil one. The whole world lies in the evil one.

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 So that is the state of God's people back then. And God in his mercy, he had a day and he called

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 this day, he called it the day of atonement. And on this day, people would fast and people would

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 sometimes put on sackcloth, they'd sometimes sprinkle ashes on their head and they would come

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 to the temple and they would beat their breast and they would confess their sins, a little bit like in

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 the parable of the tax collector and the Pharisee. And they would confess their sins and they would

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 also confess the sins of their people. And after they had done that, while they were doing that,

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 there would be sacrifices going on and they would be sacrificing rams and goats and bulls.

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 And as they sacrificed these things, they would come away with a sense that their sins had been

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 atoned for. But year after year after year, they had to keep coming back and going through that day

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 of atonement. They could never have that certainty that they would definitely be going to heaven.

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 What if I die before the day of atonement? What if I've sinned and I haven't made it to the day of

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 atonement? All these doubts would be in their head and so they would come before God in the temple and

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 they would be mourning and they would be wearing sackcloth, sprinkling ashes on their head. And so when we

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 have this idea of the day of atonement, we can start to understand what is going on here in Isaiah 61

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 a little bit more clearly. And every seven years, God had declared what was known as a Sabbath year.

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 And in the Sabbath year, people, his people were not allowed to prune their vines and they were not

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 allowed to sow their crops. And it was a year that the land would have rest and it was every seven

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 years. And the Lord decreed that after seven of these Sabbath years, so 49 years, on the 50th year,

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 on the day of atonement, there would be the beginning of a new year which would be called

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 the year of Jubilee. And what a fantastic year this was, what a gracious God he was to put this in,

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 to institute this wonderful thing. Because the year of Jubilee was a year where if you had had to sell

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 your family home because you were in debt or you were impoverished, well, you would get it back.

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 On the day that began the year of Jubilee, you would receive your property back. And people would

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 go back to their family homes and to their clans. And if you owed money because you were poor and you

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 had managed to get yourself in debt to people, your debts would be completely cancelled on this year of

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 Jubilee. What a wonderful thing. It's a pity we don't have that here in Australia. I think it'd be

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 a wonderful thing to have. But what it did was it brought an equality in the society. But the

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 greatest thing about the year of Jubilee was that on that day of atonement, on the 10th day of the

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 seventh month, they would sound the ram's horn and they would proclaim liberty, freedom.

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 And so when we see this passage here today, Jesus is proclaiming the acceptable year of our Lord.

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 This is a, let me actually read Luke chapter four because we didn't read that. So I'm assuming,

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 I'm assuming we know it's Jesus at the other services. We read that. Luke chapter four,

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 verses 16 to 21. He went to Nazareth where he had been brought up. And on the Sabbath day,

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 he went into the synagogue as was his custom. And he stood up to read the scroll of the prophet Isaiah

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 was handed to him. Unrolling it, he found the place where it is written, the spirit of the Lord is on

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 me because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for

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 the prisoners and recovery of sight for the blind, to release the oppressed and to proclaim the year

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 of the Lord's favor. This year that he was proclaiming was not just one of the years of Jubilee.

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 This was the year of Jubilee. And it was a period of time that would start when Christ appeared and

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 would finish when Christ came back again. That is the acceptable time of the Lord's favor. And it is a

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 time where Christ is saying, you are free. And he doesn't just proclaim freedom, but he forges,

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 he secures that freedom for us through his blood, through his flesh. He takes us up into himself on that

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 cross and he crucifies us with him so that all the demands of that law of God are fully met as he hangs

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 upon that cross and he takes them down into the grave. And we die with him and are raised with him as we

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 repent and we have faith that it is so. And so Christ in doing that, he proclaims to us freedom.

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 You are free. And this was a proclamation that at the time of the captivity of the people from Judah,

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 it would have been a wonderful vision to have this scroll of Isaiah there when they were finally let

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 back out into there to go back home to rebuild Jerusalem. And so this has a little bit of a

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 double-edged sword here. To us, we can look back through history and we can see that this is

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 prophesying to the day of Jesus and that these words were Isaiah speaking the words of Christ in advance,

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 the one who would not only proclaim the day, the year of Jubilee, but he would bring forward the day of

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 atonement. Not just another day of atonement where year after year the people would have to come back

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 and again and again make the same sacrifices, but this was the day of atonement. The day which would say

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 your sins are forgiven, you are washed clean, you are righteous before the living God because that is what

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 I have done for you. And that's why Isaiah says here, that's why he says, and Jesus says, I will

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 to bestow on them a crown of beauty instead of ashes, to comfort all who mourn, to provide for

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 those who grieve in Zion, to bestow on them a crown of beauty instead of ashes, the oil of gladness

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 instead of mourning, and a garment of praise instead of a spirit of despair. You see, the people of God on

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 the day of atonement, they had no certainty. They had no guarantee that they were ever going to heaven.

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 They didn't know what would happen, whether they would commit all sorts of sins before the next day of

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 atonement. But we have been given this state of righteousness, this state of salvation, this

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 garment of salvation that Christ has given to us in his faithfulness, that the Father has given to us

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 through the death and resurrection of his Son, so that we can have that joy because we have that certainty.

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 We don't have to sprinkle ashes on our head. We don't have to sit in sackcloth. We have to have a

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 contrite heart and a humble spirit, is a spirit that the Lord loves. But we don't have to have that

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 uncertainty that the people of God had back then. You are free. Now the devil will try and convince you

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 that you're not. He will do everything to try and convince your conscience that you still owe the law

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 something. You see, the beauty is now, we don't need to sort of say, I ought to do this and I ought not to do

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 that. I ought to do this and I ought not to do that. We don't need to do that anymore because we have been

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 made completely right in regards to God's holy law. And so now when we look at the law, we can look at that

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 law from a righteous standing and we can say, this law here, this is the law of liberty. This is the law

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 of the Spirit of God. This is the law which shows us a wonderful, loving, holy way of life.

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 It doesn't have to sit over us anymore. I ought to do this and I ought not to do that. I don't know how

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 many times I get to the end of the day and I think, why did I do that? Why did I say that?

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 You know, I mean, I ought not to do this, I ought not to do that. There are these funny signs you see

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 on the street which they have a red circle around them and they have a number in the middle

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 and it always seems that I always think for some reason I should just go a little bit faster.

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 Just a little bit, just enough because I can get away with this much.

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 That's how our sinful minds work when it comes to law. We are always trying to dodge around it,

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 what can I get away with? But that's not it at all. What Christ has done is he has made us

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 eternally right with the Father. He has secured for us that glorious inheritance in Zion, that double

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 portion because he is the firstborn, the firstborn among many brethren.

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 And we are in the firstborn, so we will receive our inheritance. It is guaranteed.

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 Guaranteed. It says here at the beginning, it says, not the spirit of the Lord, but the spirit of the

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 sovereign Lord. And when it talks about the sovereign Lord throughout the vision of Isaiah,

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 it is talking about the Lord who has the authority, who has the sovereignty, who has the authority over

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 all the peoples of the earth, who has the authority over all the creation and all the universe. And he

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 has the authority over all our lives and over all the events that take place in history.

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 So much so that when it says the sovereign Lord, it is saying the Lord who has the authority to make

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 sure that it will take place. It always uses the term sovereign Lord when it's talking about something

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 that's going to happen.

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 You see, we have a wonderful gospel,

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 incredible gospel. We have the meaning of life.

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 We have that meaning. The whole world is looking for that meaning.

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 The whole world who lies in the evil one is looking for that meaning.

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 And I don't know about you guys, but I had 12 years of drug addiction. And I tell you,

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 I know what it is like to be a slave to sinful habits, to be a slave to the darkness,

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 to be a slave to the devil, to be tangled in your sins and your guilt.

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 And to be fearing that day of judgment every day of your life, because your conscience is so

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 disturbed. And because you know, when you face that Holy God, you are going to be judged.

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 My friends, the good news is in Christ, that judgment has been completely meted out upon Christ

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 on the cross. Completely. So there is now no condemnation for those that are in Christ Jesus.

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 And that day will reveal to us who we are.

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 That day will show us and we won't be able to sidestep it. We won't be able to come up with

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 excuses or lies or that's not fair or that's not right, because it'll all be there in front of us.

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 That day, the light of that day will show us exactly who each of us is.

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 But there's no condemnation for those who are in Christ. We are saved. Jesus said,

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 he who believes in me has already entered from death into life. He who believes in me will never

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 taste death. Others will see you die, but you will never see your death. You'll never experience

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 death. You will just keep living. He who believes in me has eternal life. It's not something we will

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 get afterwards. It's something we have already received as we have come to know Christ. As we

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 are in Christ, we have eternal life. We have been raised with him and seated with Christ in the

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 heavenly realms. That's where we are. Now we see in part, then we shall see in full.

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 We see now dimly as in a mirror, but then we shall see in full as we are fully known.

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 And all this wonderful thing that the Lord has done for us is to be to his glory. We are to be his

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 planting. We are to be oaks of righteousness. And I just love that term, oaks of righteousness.

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 We have the meaning of life. And in this world where people are up and down and they're going

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 this way and they believe in this and they believe in that and they're so fickle and they're up and

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 down, we can be oaks amongst them in integrity, in knowing why we are here, where we are going,

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 who we believe in, what the truth is. We can stand solid in that truth and people will see us

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 and they will know we are people who are blessed by the Lord.

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 I know that while I was a drug addict, my brother and sister were Christians.

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 And, you know, a lot of us think that it's, well, it's, you know, it's how morally good we are as to

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 whether people are going to know whether we're Christians or not. And I think that's, there's a

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 truth to that because we're reflecting our father in heaven in being pure. He is a holy God.

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 But what I saw with my brother and my sister, it wasn't that they were just such good people.

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 That isn't, that isn't how I saw the reality of their faith. What I saw is that their lives had

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 a hedge around them. They weren't rich. They weren't famous. They didn't live in big homes,

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 but they had everything they needed. And God had provided good friends, good people around them.

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 He had provided all their needs. They had jobs. Just every provision they could want,

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 I could see not how good they were, but I could see God's side of the relationship

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 in their life. And I could not deny that these were a people blessed by God.

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 We come to the end of the passage and it says,

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 for as the soil makes the sprout come up and a garden causes seeds to grow, so the sovereign Lord

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 will make righteousness and praise spring up before all nations. You see, we don't have to wear those

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 garments of sackcloth and despair and mourning because we are righteous before God. And that

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 should just excite us into action. That should make us want to tell others and proclaim to others,

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 freedom, you are free. Christ has freed you. Repent of your sins and turn to him because he is Lord

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 over the whole creation. So when we are aware of our righteousness before God, it will spring

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 forth in praise and in a life which should scream out all the time, living for the glory of God and

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 should scream out, thank you, Father, for what you have done for me, for taking away the penalty of sin,

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 for freeing me from my guilt and from freeing me from the world and what is coming on the world,

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 the judgment that is coming on the world.

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 Righteousness will spring forth in praise because when we know we are righteous,

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 we will not be able to do anything but praise God. I'm telling you, in heaven,

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 when you see those visions in revelation of the saints standing around the throne and they are singing

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 to God night and day, they are singing to God and praising his name, it is not something they have

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 to do which is a boring thing they have to do. It is something they cannot help doing. It is just

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 pouring out of them. They can't but praise him for what he has done. And I'm telling you, when we get to

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 heaven, when we get to that new Zion, that glorious new Jerusalem where there is no more crying and no more

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 pain, where God will wipe away every tear from every eye, all we will be able to do is praise the

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 God who called us and made us righteous so we could be there. Holiness is a beautiful thing and we are

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 going to see one day what true, pure holiness is like when we come to the new heavens and the new earth.

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 We can't even imagine that because in our minds is always sinful thoughts, sinful inclinations.

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 But that day we won't be able to sin even if we wanted to. It'll be outside of our mind altogether.

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 We have a wonderful gospel to tell the world. Let's go and proclaim the year of the Lord's

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 favour while it is still the year of the Lord's favour and before the day of vengeance comes. Let's pray.

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 Father, we just want to praise you that you are just such a wonderful and faithful God. We have not

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 deserved your grace. We have not deserved the sacrifice that your son poured out upon that cross,

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 taking the things we have done wrong upon himself, taking us into himself, taking the judgment for our

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 sin into himself. Lord, we have not deserved any of that, Lord, but you gave that to us to show us

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 just how much you love us. Father, as we go into this new week, let us be reminded of that great

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 love you have for us, Father, so that then from that we can love our neighbour as we would love ourselves.

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 Father, let us be conduits of that love to everyone we come across. We pray this in Jesus' mighty name. Amen.