WEBVTT

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 John 9, verses 1-18 and 24-34

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 As he went along, he saw a man blind from birth.

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 His disciples asked him, Rabbi, who sinned, this man or his parents, that he was born blind?

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 Neither this man nor his parents sinned, said Jesus.

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 But this happened so that the work of God might be displayed in his life.

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 As long as it is day, we must do the work of him who sent me.

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 Night is coming, where no one can work.

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 While I am in the world, I am the light of the world.

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 Having said this, he pat on the ground, made some mud with the saliva, and put it on the man's eyes.

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 Go, he told him, wash in the pool of Siloam.

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 So the man went and washed, and came home seeing.

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 His name was in those who had formerly seen him begging, asked.

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 Isn't this the same man who used to sit and beg?

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 Some claimed that he was.

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 Others said, no, he only looks like him.

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 But he himself insisted, I am the man.

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 How then were your eyes opened?

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 They demanded.

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 He replied, the man they called Jesus made some mud and put it on my eyes.

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 He told me to go to Siloam and wash.

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 So I went and washed, and then I could see.

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 Where is this man?

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 They asked him.

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 I don't know, he said.

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 They brought to the Pharisees the man who had been blind.

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 Now the day on which Jesus had made the mud and opened the man's eyes was a Sabbath.

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 Therefore the Pharisees also asked him how he had received a sight.

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 He put mud on my eyes, the man replied, and I washed, and now I see.

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 Some of the Pharisees said, this man is not from God, for he does not keep the Sabbath.

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 But others asked, how can a sinner do such miraculous signs?

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 So they were divided.

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 Finally they turned again to the blind man.

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 What have you to say about him?

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 It was your eyes he opened.

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 The man replied, he is a prophet.

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 The Jews still did not believe that he had been blind and had received his sight until they sent for the man's parents.

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 In verse 24, a second time they summoned the man who had been blind.

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 Give glory to God, they said.

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 We know this man is a sinner.

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 He replied, whether he is a sinner or not, I don't know.

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 One thing I do know, I was blind, but now I see.

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 Then they asked him, what did he do to you?

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 How did he open your eyes?

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 He answered, I have told you already, and you did not listen.

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 Why do you want to hear it again?

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 Do you want to become his disciples too?

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 Then they hurled insults at him and said, you are this fellow's disciple.

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 We are disciples of Moses.

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 We know that God spoke to Moses, but as for this fellow, we don't even know where he comes from.

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 The man answered, now that is remarkable.

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 You don't know where he comes from.

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 Yet he opened my eyes.

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 We know that God does not listen to sinners.

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 He listens to the godly man who does his will.

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 Nobody has ever heard of opening the eyes of a man born blind.

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 If this man were not from God, he could do nothing.

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 To this they replied, you are steeped in sin at birth.

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 How dare you lecture us?

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 And they threw him out.

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 So back again to the Gospel of John, the sixth sign, the healing of the man born blind.

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 And we'll take that in connection with what we read at the beginning, where Jesus said,

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 I am the light of the world, where he has come to shine in the darkness,

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 to reveal the glory and the truth of God to us.

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 Let me begin with an interview that I came across this week of a man left almost entirely blind,

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 having been shot in a drug deal that went badly wrong in the States.

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 And in that interview, the man revealed how those events humbled him.

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 And he said, as my physical eyes were closed, my spiritual eyes were opened, as it were.

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 I finally saw how I'd been treating people.

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 I changed.

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 It was a terrible price to pay.

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 And yet I must say it was worth it.

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 Now our story today is very different.

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 The man had been born physically blind, but then Jesus healed him.

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 But there's similarity in that spiritually, his eyes too were opened,

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 as his physical eyes, in his case, were opened also,

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 as Jesus, by his mercy, brought that wonderful miracle.

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 So our sixth sign, it reveals to us,

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 is a signpost to us that Jesus comes to shine God's light in our world,

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 to bring mercy, to bring restoration, to bring hope and healing.

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 But he also comes as a light that reveals the glory and the truth of God.

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 Now some, and we'll see this really clearly as we think about the story,

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 some are blinded by the light.

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 They are blind to the truth of Jesus.

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 They reject him and turn their back on him.

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 But others, like this man here, are guided by the light into life-changing joy.

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 One, Saviour Jesus, two very different responses.

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 As his light shines, as preachers of our past age used to say,

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 the same sun that melts the ice hardens the clay.

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 So again, we'll be thinking about our own response.

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 But let's begin thinking about this sign where Jesus brings light out of darkness.

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 Now, did you notice that our story begins with a faulty,

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 but at the same time, a common view of suffering at the time of Jesus?

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 His disciples, seeing a man blind from birth, asked who sinned, this man or his parents.

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 They wanted to make a straight line connection between sin and suffering.

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 Either a person sinned, a family member sinned.

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 And so judgment had come.

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 They're looking for blame.

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 Jesus takes a different view.

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 He says that neither this man nor his parents,

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 but it happened so the works of God might be displayed in him.

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 So suffering is regarded as not outside of God's control.

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 And this man's suffering will result in God's work being displayed.

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 Just as a brief side note,

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 suffering instinctively makes people, makes us ask the why question.

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 Why this pain?

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 Why is this happening to me or to this other group?

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 And cultures throughout history have always looked to find answer

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 and to find purpose in suffering.

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 And one of the challenges with the modern Western view of the world,

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 that this material world is all there is,

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 where pleasure and comfort are the only goal to pursue,

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 then suffering really has no purpose.

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 Suffering is nothing other than a chaotic interruption.

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 And so as a consequence,

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 our modern way of thinking provides no real resources for dealing with suffering.

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 So we're more comfortable than people have ever been,

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 but we feel the trauma of loss and grief and suffering

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 more than any time in history.

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 Christianity is different.

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 Think about the story of the two men,

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 the drug dealer who became a Christian,

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 the blind man in our story.

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 They will both say to us in their stories,

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 suffering can be redeemed in the hands of God.

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 And Christianity, the Bible says that.

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 You know, suffering has purpose,

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 can have purpose in our lives.

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 It can be a megaphone, like C.S. Lewis said,

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 to get attention, to remind us of higher realities,

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 to remind us of our mortality or eternal realities.

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 In the Christian experience,

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 suffering can have that refining process of helping us to mature and grow in faith.

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 And we see, especially in the coming of Jesus,

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 that our God is not distant and uninvolved,

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 but in Jesus, he knows suffering.

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 And further, God is able to bring good from evil.

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 And we see that especially in the cross of Jesus,

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 where that great injustice,

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 Jesus killed by evil men,

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 according to God's plan,

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 became the means for salvation

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 for everyone who would believe.

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 So Christianity, if you're tuning in

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 and you're suffering and you're asking why,

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 Christianity has resources for you.

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 But to go on with our story,

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 then we see Jesus is urgent in his sense of mission.

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 As long as it's day,

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 we must do the works of him who sent me,

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 because night is coming.

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 Now, what does Jesus mean by that?

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 So Jesus came to be the light of the world.

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 So he came revealing in his person,

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 the glory of God,

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 the glory of God's plan of salvation,

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 the sending of his own son,

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 in rescuing people from moral and spiritual darkness,

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 in recovering us,

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 restoring us to relationship with God.

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 And he knows that he has only a certain amount of time

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 before the night will come,

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 referring to his arrest and his day.

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 So Jesus would not always be among us,

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 but while he was,

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 he wanted to be doing the work of God.

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 And so this sign is the work of God.

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 He's bringing light where there was darkness.

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 This is both physically and spiritually true

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 in the man's case.

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 How does he do it?

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 Verse six, we see Jesus takes the initiative,

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 spat on the ground,

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 made some mud with the saliva,

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 put it on the man's eyes,

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 go wash in the pool of Siloam.

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 He makes a mud pack

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 and he gives him a command to go.

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 And a miracle of healing takes place.

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 Just as in creation,

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 God said, let there be light.

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 And there was light to expel the darkness.

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 So in this story of new creation,

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 Jesus' light shines and trusting in Jesus

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 and seeing his glory means the end of our spiritual darkness.

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 As the light of God's salvation shines,

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 to fall under those beams and to receive that warmth

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 is to know light and life and restoration.

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 Every bit as true as in this man's case.

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 Now, the Pharisees.

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 The Pharisees, as we'll see,

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 are blind to the light.

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 They reject because of pride and prejudice.

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 So as the story goes on,

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 what happens is that the man's neighbours are shocked

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 and they're confused.

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 First century people weren't instinctively gullible.

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 They knew people who were blind

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 didn't just receive their sight.

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 And so they're asking the question,

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 what are we to make of this?

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 And so they take it to the Pharisees

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 as the religious and moral leaders of the day.

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 And in verses 14 to 34 of our text,

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 what we see effectively,

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 we don't have time to read it,

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 but there's an official investigation

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 that begins into this incident.

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 We get three different interrogations,

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 twice of the man born blind

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 and once of his parents.

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 But what we'll see is pride and prejudice towards Jesus

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 that the verdict is already in.

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 They're not coming to the evidence with an open mind.

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 Let me at this point issue a caution

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 for each of you listening today

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 to be careful that pride and prejudice

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 in our own hearts wouldn't stop you

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 from really exploring who Jesus is

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 to thinking about his claims

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 and the implications of his life and death and resurrection.

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 Don't be like the Pharisees, in other words.

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 Don't dismiss him out of court.

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 Rather, hear him on his own terms.

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 Read the Gospels, Matthew, Mark, Luke and John

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 and discover Jesus for yourself.

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 Now let's think about these interrogations briefly.

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 Verse 1's in verses 14 to 17.

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 They bring the blind man in

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 and the focus is on how did this happen?

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 Not on who did it.

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 Not only for someone to worship.

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 There's also a focus on Sabbath rules.

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 It happens on a Sabbath.

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 And so here's this controversy about the Sabbath again.

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 And according to their extra rules,

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 not biblical rules, extra rules,

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 Jesus has broken their laws

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 because he has shown mercy on a Sabbath

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 when it's not life and death.

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 They said that was wrong.

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 How different is that to God who delights to show mercy?

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 They would have blamed Jesus for kneading mud as work

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 and anointing eyes was also considered unnecessary work.

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 So there's three strikes against Jesus' name.

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 So in their pride,

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 they say this man is not from God.

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 This man is a sinner.

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 He is a lawbreaker.

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 They stand in judgment of Jesus

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 because he doesn't fit into their thinking.

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 Although not all of them agree.

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 So some of the Pharisees said,

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 how can a sinner perform such signs?

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 So some are thinking,

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 well, hold on a minute.

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 This is the power of God at work.

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 So we need to do a rethink.

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 We need to assess this evidence.

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 And there's a really healthy attitude

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 to follow the evidence where it leads.

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 Very difficult to not come with their own bias and prejudice.

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 But read the Bible with an open mind.

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 Follow the evidence to where it leads.

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 Second interrogation,

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 verses 18 to 23,

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 takes place with the man's parents.

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 And there they're asking the question,

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 who is this guy?

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 Is he really your son?

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 Was he really born blind?

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 But they're also asking them,

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 how is he able to see?

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 So they confirm the first,

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 yes, he's our son,

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 but they're afraid to answer the second.

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 There's a penalty in force.

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 Anyone who speaks up for Jesus

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 is going to get thrown out of the synagogue,

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 thrown out of sort of religious community.

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 And so they don't want to speak.

00:16:07.200 --> 00:16:08.659
 They say, well, our son's old enough.

00:16:08.700 --> 00:16:09.340
 Just ask him.

00:16:09.399 --> 00:16:10.539
 And so they bring him back in,

00:16:10.539 --> 00:16:14.960
 a third interrogation from verse 24 to 34.

00:16:14.960 --> 00:16:17.320
 And what we see from them

00:16:17.320 --> 00:16:21.960
 is absolute cast iron pride and certainty

00:16:21.960 --> 00:16:24.379
 that they are on God's side,

00:16:24.780 --> 00:16:25.740
 that they're the good guys,

00:16:25.820 --> 00:16:26.800
 that Jesus is the enemy,

00:16:26.900 --> 00:16:27.920
 that they stand, as it were,

00:16:27.960 --> 00:16:29.340
 on the right side of history.

00:16:29.460 --> 00:16:30.660
 So they can say, verse 24,

00:16:31.500 --> 00:16:34.940
 we know this man is a sinner.

00:16:36.320 --> 00:16:37.580
 They can say of themselves,

00:16:37.700 --> 00:16:39.000
 we're disciples of Moses.

00:16:39.000 --> 00:16:40.800
 We know God spoke to Moses.

00:16:41.519 --> 00:16:43.200
 But this fellow, Jesus,

00:16:43.200 --> 00:16:45.340
 we know where he came from.

00:16:47.140 --> 00:16:48.640
 And they'll say of the man,

00:16:48.700 --> 00:16:50.060
 because they don't like the way he's responding,

00:16:50.200 --> 00:16:51.480
 you were steeped in sin at birth.

00:16:51.560 --> 00:16:53.759
 How dare you lecture us?

00:16:53.840 --> 00:16:56.360
 They are so certain of their position.

00:16:57.000 --> 00:16:58.840
 They never stop to consider

00:16:58.840 --> 00:17:03.040
 where is the power of Jesus coming from?

00:17:03.400 --> 00:17:06.240
 Where is his authority coming from?

00:17:06.240 --> 00:17:09.259
 They claim to be on Moses' side.

00:17:09.359 --> 00:17:12.200
 But Jesus, in chapter 5 and verse 45,

00:17:12.440 --> 00:17:13.480
 has already said to them,

00:17:13.559 --> 00:17:14.660
 you're accused of Moses,

00:17:14.839 --> 00:17:16.019
 in whom your hopes are set.

00:17:16.440 --> 00:17:17.440
 If you believe Moses,

00:17:17.599 --> 00:17:18.359
 you would believe me,

00:17:18.440 --> 00:17:19.539
 for he wrote about me.

00:17:19.980 --> 00:17:23.259
 Moses promised a prophet to come

00:17:23.259 --> 00:17:24.160
 who would be like him,

00:17:24.220 --> 00:17:26.779
 who would know God face to face,

00:17:26.839 --> 00:17:28.220
 who would lead the people

00:17:28.220 --> 00:17:30.700
 to spiritual freedom.

00:17:30.700 --> 00:17:33.019
 And that, of course, is Jesus.

00:17:34.360 --> 00:17:38.380
 So they have declared their verdict on Jesus.

00:17:38.519 --> 00:17:39.080
 He's a sinner.

00:17:39.220 --> 00:17:40.740
 He's not a friend of God.

00:17:40.860 --> 00:17:41.860
 They want nothing to do with him.

00:17:41.940 --> 00:17:44.220
 Well, Jesus delivers his verdict on the Pharisees.

00:17:44.319 --> 00:17:45.019
 Verse 41.

00:17:46.360 --> 00:17:46.980
 If you are blind,

00:17:47.039 --> 00:17:48.220
 you would not be guilty of sin.

00:17:48.299 --> 00:17:49.900
 But now that you claim you can see,

00:17:50.500 --> 00:17:51.559
 your guilt remains.

00:17:51.559 --> 00:17:54.639
 To reject Jesus

00:17:54.639 --> 00:17:58.319
 is to stand on the wrong side of history,

00:17:58.859 --> 00:18:01.559
 is to be in the dark spiritually,

00:18:02.200 --> 00:18:07.139
 to remain in the guilt of our sin before God.

00:18:07.759 --> 00:18:09.919
 Having the laws of Moses cannot help.

00:18:10.579 --> 00:18:15.059
 The law came after the promise

00:18:15.059 --> 00:18:16.379
 and after grace.

00:18:17.139 --> 00:18:20.099
 Jesus came full of grace and truth.

00:18:20.099 --> 00:18:24.659
 Jesus is the light of the world.

00:18:25.259 --> 00:18:26.599
 And what's clear from the Pharisees

00:18:26.599 --> 00:18:28.519
 is that his light as it shines,

00:18:28.579 --> 00:18:29.679
 it has this function

00:18:29.679 --> 00:18:33.379
 of exposing the darkness of sin.

00:18:34.799 --> 00:18:36.399
 Sunshine has that effect, doesn't it?

00:18:36.740 --> 00:18:37.719
 You clean your car,

00:18:37.819 --> 00:18:38.519
 you clean your windows,

00:18:38.599 --> 00:18:39.559
 you think you've done a great job,

00:18:39.619 --> 00:18:40.399
 then the sun shines

00:18:40.399 --> 00:18:40.959
 and you see it,

00:18:41.039 --> 00:18:41.980
 miss that cobweb

00:18:41.980 --> 00:18:44.500
 or you still see that smear there.

00:18:45.699 --> 00:18:47.240
 Or think about those

00:18:47.240 --> 00:18:50.039
 police camera action shows.

00:18:50.240 --> 00:18:50.439
 You know,

00:18:50.500 --> 00:18:51.859
 where there's the police helicopter

00:18:51.859 --> 00:18:53.799
 and he's got this night vision camera

00:18:53.799 --> 00:18:55.859
 and there's some kind of criminal

00:18:55.859 --> 00:18:57.000
 hiding in the bushes,

00:18:57.119 --> 00:18:57.939
 think they can't be seen,

00:18:58.019 --> 00:18:59.519
 but the light exposes.

00:19:02.000 --> 00:19:03.079
 That's one of the functions

00:19:03.079 --> 00:19:04.279
 of Jesus coming.

00:19:05.939 --> 00:19:08.719
 Jesus must expose the fact

00:19:08.719 --> 00:19:09.659
 that we have sinned.

00:19:09.660 --> 00:19:12.759
 And so he must humble us.

00:19:13.660 --> 00:19:16.460
 Just like the former drug dealer.

00:19:16.800 --> 00:19:19.820
 I was humbled by my circumstances,

00:19:20.000 --> 00:19:22.440
 humbled ultimately in the hands of God

00:19:22.440 --> 00:19:25.200
 to recognise the darkness

00:19:25.200 --> 00:19:27.759
 that lurks in our hearts,

00:19:27.860 --> 00:19:28.420
 in our lives,

00:19:28.480 --> 00:19:29.440
 in our minds.

00:19:30.480 --> 00:19:32.120
 Ways in which we have failed to love God,

00:19:32.220 --> 00:19:34.420
 ways in which we have failed to love others.

00:19:34.420 --> 00:19:37.259
 Jesus must humble us

00:19:37.259 --> 00:19:39.019
 to admit that we need a saviour,

00:19:40.019 --> 00:19:42.700
 that we cannot get our way to God by ourselves,

00:19:42.700 --> 00:19:43.840
 that we cannot have hope

00:19:43.840 --> 00:19:46.860
 in life and in death without Jesus.

00:19:46.859 --> 00:19:48.719
 So again,

00:19:49.859 --> 00:19:51.259
 read the Gospels,

00:19:52.199 --> 00:19:53.599
 discover Jesus.

00:19:54.059 --> 00:19:55.979
 And if you've already come to that point

00:19:55.979 --> 00:19:56.799
 where you know

00:19:56.799 --> 00:19:59.679
 that Jesus came to be a saviour for sinners

00:19:59.679 --> 00:20:00.959
 and you know you're a sinner,

00:20:01.639 --> 00:20:03.599
 then choose Jesus.

00:20:03.819 --> 00:20:04.799
 Choose the light.

00:20:05.619 --> 00:20:06.159
 Turn to him.

00:20:06.279 --> 00:20:07.240
 Turn away from sin.

00:20:07.399 --> 00:20:08.199
 Trust in him

00:20:08.199 --> 00:20:11.939
 and live enjoying his light every day.

00:20:11.940 --> 00:20:15.559
 So that's the Pharisees,

00:20:15.640 --> 00:20:16.920
 but we need to concentrate

00:20:16.920 --> 00:20:17.720
 a little bit of attention

00:20:17.720 --> 00:20:19.380
 on the man

00:20:19.380 --> 00:20:21.880
 who gives a powerful testimony

00:20:21.880 --> 00:20:23.180
 to Jesus

00:20:23.180 --> 00:20:25.400
 as the light of the world.

00:20:26.580 --> 00:20:28.140
 I always find it fascinating

00:20:28.140 --> 00:20:30.299
 to read accounts

00:20:30.299 --> 00:20:32.600
 of how the early church

00:20:32.600 --> 00:20:35.380
 went from a very small handful

00:20:35.380 --> 00:20:37.900
 of followers of Jesus in Jerusalem

00:20:37.900 --> 00:20:39.400
 to spreading

00:20:39.400 --> 00:20:40.780
 and coming to dominate

00:20:40.780 --> 00:20:42.220
 the Roman Empire

00:20:42.220 --> 00:20:45.140
 by the fourth century.

00:20:46.400 --> 00:20:48.200
 And that happened largely

00:20:48.200 --> 00:20:51.500
 because of ordinary men and women

00:20:51.500 --> 00:20:53.740
 sharing their stories

00:20:53.740 --> 00:20:56.320
 of discovering the truth about Jesus

00:20:56.320 --> 00:20:58.680
 and how he had changed them.

00:20:59.680 --> 00:21:01.140
 That change largely came

00:21:01.140 --> 00:21:04.680
 as Christians faithfully lived their lives

00:21:04.680 --> 00:21:07.380
 suffering and serving

00:21:07.380 --> 00:21:09.460
 and all the while seeking

00:21:09.460 --> 00:21:10.920
 to give glory to Jesus.

00:21:11.340 --> 00:21:12.240
 People like this guy

00:21:12.240 --> 00:21:14.760
 are why the church crew

00:21:14.760 --> 00:21:17.420
 in the face of official opposition,

00:21:18.160 --> 00:21:20.120
 as he faces insult

00:21:20.120 --> 00:21:21.680
 and ridicule

00:21:21.680 --> 00:21:23.480
 and the potential loss

00:21:23.480 --> 00:21:24.600
 of community,

00:21:25.520 --> 00:21:26.520
 he clearly,

00:21:27.160 --> 00:21:27.660
 honestly,

00:21:28.380 --> 00:21:29.280
 boldly

00:21:29.280 --> 00:21:31.520
 spoke of what Jesus had done.

00:21:32.380 --> 00:21:33.700
 He was a man who

00:21:33.700 --> 00:21:35.220
 from the moment

00:21:35.220 --> 00:21:37.000
 Jesus came into his life

00:21:37.000 --> 00:21:38.579
 was all about Jesus.

00:21:40.180 --> 00:21:41.880
 He's a wonderful model for us.

00:21:42.839 --> 00:21:44.680
 And the story of Jesus'

00:21:44.940 --> 00:21:46.600
 powerful, transforming work

00:21:46.600 --> 00:21:47.160
 in his life

00:21:47.160 --> 00:21:48.579
 gave him the opportunity

00:21:48.579 --> 00:21:49.240
 to speak

00:21:49.240 --> 00:21:50.299
 and he didn't waste it.

00:21:51.900 --> 00:21:53.059
 Whether it's to friends

00:21:53.059 --> 00:21:53.600
 and neighbours,

00:21:54.140 --> 00:21:54.799
 whether it's

00:21:54.799 --> 00:21:56.519
 to the religious opposition,

00:21:57.299 --> 00:21:58.279
 that's a beautiful pattern

00:21:58.279 --> 00:21:59.200
 for us to follow

00:21:59.200 --> 00:22:01.039
 in the 21st century,

00:22:01.140 --> 00:22:01.880
 whether you're in Edinburgh,

00:22:02.019 --> 00:22:03.079
 whether you're somewhere else.

00:22:03.079 --> 00:22:06.000
 To use our stories

00:22:06.000 --> 00:22:06.740
 if we're Christians

00:22:06.740 --> 00:22:08.419
 to give glory

00:22:08.419 --> 00:22:09.659
 to Jesus.

00:22:10.579 --> 00:22:11.359
 So we see it

00:22:11.359 --> 00:22:11.859
 with his neighbours

00:22:11.859 --> 00:22:12.379
 when they say,

00:22:12.439 --> 00:22:13.259
 is that really you?

00:22:13.379 --> 00:22:14.799
 What earth has happened to you?

00:22:15.319 --> 00:22:15.980
 What does he say?

00:22:16.159 --> 00:22:16.599
 Jesus

00:22:16.599 --> 00:22:18.559
 made me see.

00:22:19.240 --> 00:22:20.240
 When the Pharisees

00:22:20.240 --> 00:22:21.079
 are interrogating him,

00:22:21.079 --> 00:22:22.419
 who do you say Jesus is?

00:22:22.859 --> 00:22:23.539
 He answers,

00:22:23.659 --> 00:22:24.460
 he is a prophet.

00:22:24.679 --> 00:22:25.159
 Clearly,

00:22:25.720 --> 00:22:26.799
 he speaks God's word

00:22:26.799 --> 00:22:27.839
 with God's power.

00:22:29.460 --> 00:22:31.220
 And when they accuse Jesus

00:22:31.220 --> 00:22:32.539
 of being a sinner,

00:22:33.079 --> 00:22:35.439
 the man says,

00:22:35.480 --> 00:22:36.220
 that's remarkable.

00:22:37.299 --> 00:22:37.960
 You don't know

00:22:37.960 --> 00:22:39.199
 where he comes from,

00:22:39.919 --> 00:22:41.539
 yet he opened my eyes.

00:22:42.179 --> 00:22:42.919
 We know that God

00:22:42.919 --> 00:22:44.019
 does not listen to sinners,

00:22:44.159 --> 00:22:45.500
 he listens to the godly person

00:22:45.500 --> 00:22:46.359
 who does his will.

00:22:47.199 --> 00:22:48.039
 Nobody has ever heard

00:22:48.039 --> 00:22:48.859
 of opening the eyes

00:22:48.859 --> 00:22:49.899
 of a man born blind.

00:22:49.980 --> 00:22:51.339
 If this man were not from God,

00:22:51.419 --> 00:22:52.799
 he could do nothing.

00:22:53.240 --> 00:22:54.399
 God performed a miracle.

00:22:54.879 --> 00:22:56.179
 God doesn't listen to sinners,

00:22:56.259 --> 00:22:57.399
 but he listens to the godly.

00:22:57.740 --> 00:22:58.939
 Jesus must be from God.

00:22:59.019 --> 00:22:59.740
 There's no other way

00:22:59.740 --> 00:23:00.899
 to explain his power.

00:23:01.000 --> 00:23:01.679
 Very simple,

00:23:01.819 --> 00:23:02.359
 very clear,

00:23:02.359 --> 00:23:03.519
 very powerful testimony.

00:23:04.339 --> 00:23:05.059
 At this stage,

00:23:05.059 --> 00:23:06.339
 he doesn't know everything

00:23:06.339 --> 00:23:07.740
 about the identity of Jesus,

00:23:07.859 --> 00:23:08.579
 but still there is

00:23:08.579 --> 00:23:09.639
 that clear faith

00:23:09.639 --> 00:23:11.519
 and that powerful testimony.

00:23:12.000 --> 00:23:13.099
 And Jesus isn't done with him.

00:23:13.819 --> 00:23:14.799
 In verse 35,

00:23:14.959 --> 00:23:16.059
 we see Jesus again

00:23:16.059 --> 00:23:18.299
 take the initiative.

00:23:19.519 --> 00:23:20.579
 Hearing that he's been thrown

00:23:20.579 --> 00:23:21.199
 out of the synagogue,

00:23:21.759 --> 00:23:22.479
 he found him and said,

00:23:22.539 --> 00:23:23.219
 do you believe

00:23:23.219 --> 00:23:24.219
 in the son of man?

00:23:24.659 --> 00:23:25.699
 Jesus wants to give him

00:23:25.699 --> 00:23:27.979
 clearer spiritual light.

00:23:28.059 --> 00:23:28.839
 And so what he does

00:23:28.839 --> 00:23:29.859
 in this man's life

00:23:29.859 --> 00:23:30.939
 is he reveals himself

00:23:30.939 --> 00:23:31.559
 to the man

00:23:31.559 --> 00:23:33.619
 as the son of man.

00:23:34.939 --> 00:23:36.219
 A great title

00:23:36.219 --> 00:23:37.659
 from Daniel chapter 7

00:23:37.659 --> 00:23:38.679
 of this figure

00:23:38.679 --> 00:23:40.339
 coming from the presence

00:23:40.339 --> 00:23:40.799
 of God,

00:23:41.240 --> 00:23:42.439
 sent with glory

00:23:42.439 --> 00:23:43.319
 and authority

00:23:43.319 --> 00:23:44.159
 and the right

00:23:44.159 --> 00:23:45.599
 to rule forever.

00:23:46.019 --> 00:23:46.839
 Jesus says,

00:23:47.159 --> 00:23:47.759
 that's me.

00:23:48.699 --> 00:23:50.639
 I am God's true

00:23:50.639 --> 00:23:52.579
 and final prophet

00:23:52.579 --> 00:23:53.619
 and king.

00:23:53.619 --> 00:23:55.039
 And the man's response

00:23:55.039 --> 00:23:56.019
 in verse 38,

00:23:56.699 --> 00:23:57.159
 the man said,

00:23:57.199 --> 00:23:58.099
 Lord, I believe.

00:23:58.639 --> 00:23:59.599
 And he worshipped him.

00:23:59.699 --> 00:24:00.359
 He believes

00:24:00.359 --> 00:24:01.839
 and he honours.

00:24:04.839 --> 00:24:06.019
 For you,

00:24:06.099 --> 00:24:06.719
 if you are a Christian

00:24:06.719 --> 00:24:08.139
 listening today,

00:24:09.059 --> 00:24:10.159
 recognise that Jesus

00:24:10.159 --> 00:24:12.139
 wants to keep giving us

00:24:12.139 --> 00:24:13.399
 new sight,

00:24:13.799 --> 00:24:14.699
 new insight

00:24:14.699 --> 00:24:16.759
 into his glory,

00:24:17.199 --> 00:24:18.000
 his love,

00:24:18.279 --> 00:24:18.959
 his goodness.

00:24:19.899 --> 00:24:21.619
 The spiritual blessings

00:24:21.619 --> 00:24:22.500
 that we have in him,

00:24:22.839 --> 00:24:23.979
 the home in heaven

00:24:23.979 --> 00:24:25.459
 that he's laid up for us.

00:24:26.299 --> 00:24:27.699
 So stay close to him.

00:24:28.539 --> 00:24:29.259
 Over the summer,

00:24:29.639 --> 00:24:30.319
 you'll keep reading

00:24:30.319 --> 00:24:31.059
 and praying,

00:24:32.099 --> 00:24:32.659
 obeying,

00:24:32.819 --> 00:24:33.500
 walking with him,

00:24:33.579 --> 00:24:34.779
 depending on him.

00:24:35.639 --> 00:24:37.099
 That's the true sunshine

00:24:37.099 --> 00:24:38.719
 to bathe in

00:24:38.719 --> 00:24:39.819
 this summer

00:24:39.819 --> 00:24:41.079
 and every day

00:24:41.079 --> 00:24:42.219
 of our lives.

00:24:43.599 --> 00:24:44.739
 There's so much

00:24:44.739 --> 00:24:45.339
 to know

00:24:45.339 --> 00:24:46.519
 about our

00:24:46.519 --> 00:24:48.079
 infinitely glorious

00:24:48.079 --> 00:24:48.799
 saviour,

00:24:48.899 --> 00:24:49.179
 Jesus.

00:24:49.180 --> 00:24:51.340
 And also,

00:24:51.480 --> 00:24:51.920
 as Christians,

00:24:52.039 --> 00:24:53.019
 we all have

00:24:53.019 --> 00:24:54.960
 a once I was blind

00:24:54.960 --> 00:24:56.980
 and now I can see

00:24:56.980 --> 00:24:57.860
 story.

00:24:58.539 --> 00:24:59.100
 And so we have

00:24:59.100 --> 00:24:59.660
 the opportunity

00:24:59.660 --> 00:25:01.220
 to share that

00:25:01.220 --> 00:25:01.900
 with others.

00:25:04.580 --> 00:25:05.320
 For me,

00:25:05.420 --> 00:25:06.600
 I can recognise

00:25:06.600 --> 00:25:08.180
 thinking about my own life

00:25:08.180 --> 00:25:08.580
 very much

00:25:08.580 --> 00:25:10.400
 that the Pharisee

00:25:10.400 --> 00:25:11.299
 attitude

00:25:11.299 --> 00:25:12.500
 of thinking

00:25:12.500 --> 00:25:13.380
 that so long

00:25:13.380 --> 00:25:14.060
 as

00:25:14.060 --> 00:25:15.680
 I was trying

00:25:15.680 --> 00:25:16.299
 to keep

00:25:16.299 --> 00:25:17.880
 a set of

00:25:17.880 --> 00:25:19.040
 moral rules

00:25:19.040 --> 00:25:20.440
 and trying

00:25:20.440 --> 00:25:21.340
 really hard

00:25:21.340 --> 00:25:22.200
 to earn

00:25:22.200 --> 00:25:23.000
 God's approval,

00:25:23.600 --> 00:25:24.160
 then

00:25:24.160 --> 00:25:25.660
 I'd be okay.

00:25:27.240 --> 00:25:28.340
 But it wasn't

00:25:28.340 --> 00:25:28.920
 until

00:25:28.920 --> 00:25:31.740
 the light

00:25:31.740 --> 00:25:33.140
 dawned

00:25:33.140 --> 00:25:34.040
 in my heart

00:25:34.040 --> 00:25:36.100
 to expose

00:25:36.100 --> 00:25:37.620
 the darkness

00:25:37.620 --> 00:25:38.540
 of my sin

00:25:38.540 --> 00:25:39.660
 and my unbelief,

00:25:40.240 --> 00:25:41.800
 the folly

00:25:41.800 --> 00:25:42.300
 of thinking

00:25:42.300 --> 00:25:43.160
 that by myself

00:25:43.160 --> 00:25:43.800
 I could be good

00:25:43.800 --> 00:25:44.660
 enough for God,

00:25:45.500 --> 00:25:46.300
 the reality

00:25:46.299 --> 00:25:46.960
 of eternal

00:25:46.960 --> 00:25:47.680
 judgment

00:25:47.680 --> 00:25:49.299
 for not having

00:25:49.299 --> 00:25:49.919
 true faith

00:25:49.919 --> 00:25:50.319
 in Jesus.

00:25:50.480 --> 00:25:50.680
 It was

00:25:50.680 --> 00:25:52.359
 that exposing

00:25:52.359 --> 00:25:54.599
 of the gospel

00:25:54.599 --> 00:25:55.279
 that also caused

00:25:55.279 --> 00:25:55.700
 me to see

00:25:55.700 --> 00:25:56.339
 the wonderful

00:25:56.339 --> 00:25:57.659
 light of the cross.

00:25:58.539 --> 00:25:59.139
 That out of sheer

00:25:59.139 --> 00:26:00.220
 love and grace

00:26:00.220 --> 00:26:01.240
 God sent

00:26:01.240 --> 00:26:01.259
 God sent

00:26:01.259 --> 00:26:01.740
 his son

00:26:01.740 --> 00:26:02.259
 to live

00:26:02.259 --> 00:26:02.600
 for me,

00:26:02.680 --> 00:26:03.140
 to die

00:26:03.140 --> 00:26:03.440
 for me

00:26:03.440 --> 00:26:04.120
 and to rise

00:26:04.120 --> 00:26:04.559
 for me,

00:26:06.019 --> 00:26:06.600
 to save

00:26:06.600 --> 00:26:07.279
 me from my sin,

00:26:07.339 --> 00:26:07.720
 to save me

00:26:07.720 --> 00:26:08.420
 from my cell.

00:26:09.299 --> 00:26:10.259
 Now all of us

00:26:10.259 --> 00:26:11.100
 have a story

00:26:11.100 --> 00:26:11.579
 to share

00:26:11.579 --> 00:26:12.240
 and maybe we need

00:26:12.240 --> 00:26:12.940
 to be creative

00:26:12.940 --> 00:26:13.420
 in thinking

00:26:13.420 --> 00:26:14.339
 how can I share

00:26:14.339 --> 00:26:15.279
 something of my story,

00:26:15.360 --> 00:26:15.900
 of my faith

00:26:15.900 --> 00:26:17.620
 online

00:26:17.620 --> 00:26:18.920
 or face-to-face

00:26:18.920 --> 00:26:19.860
 as we see people

00:26:19.860 --> 00:26:21.960
 over this holiday period.

00:26:23.180 --> 00:26:24.360
 Let me just finish here.

00:26:24.519 --> 00:26:25.519
 If you find yourself

00:26:25.519 --> 00:26:26.279
 today,

00:26:26.600 --> 00:26:27.000
 wherever you're

00:26:27.000 --> 00:26:27.480
 tuning in,

00:26:27.539 --> 00:26:28.700
 in a time

00:26:28.700 --> 00:26:29.440
 of darkness,

00:26:30.779 --> 00:26:31.759
 maybe suffering,

00:26:32.940 --> 00:26:34.080
 maybe fearful,

00:26:37.779 --> 00:26:38.600
 can I ask you

00:26:38.600 --> 00:26:39.319
 to humbly

00:26:39.319 --> 00:26:40.819
 come to Jesus

00:26:40.819 --> 00:26:43.279
 as the light,

00:26:44.460 --> 00:26:45.620
 the one who came

00:26:45.620 --> 00:26:46.420
 in love,

00:26:46.940 --> 00:26:47.660
 the one who came

00:26:47.660 --> 00:26:48.299
 to die

00:26:48.299 --> 00:26:49.299
 in the darkness

00:26:49.299 --> 00:26:50.240
 under the judgment

00:26:50.240 --> 00:26:50.720
 of God

00:26:50.720 --> 00:26:51.819
 so that you might

00:26:51.819 --> 00:26:53.380
 have the light

00:26:53.380 --> 00:26:53.920
 of life.

00:26:54.600 --> 00:26:55.400
 Come to him

00:26:55.400 --> 00:26:56.900
 with your tears

00:26:56.900 --> 00:26:57.940
 and your pain

00:26:57.940 --> 00:26:59.200
 and your fears.

00:26:59.820 --> 00:27:00.259
 Know him

00:27:00.259 --> 00:27:01.980
 walking ahead of you.

00:27:02.420 --> 00:27:02.860
 Know him

00:27:02.860 --> 00:27:04.299
 walking with you

00:27:04.299 --> 00:27:05.240
 through pain

00:27:05.240 --> 00:27:05.700
 and suffering

00:27:05.700 --> 00:27:06.519
 and giving you

00:27:06.519 --> 00:27:07.180
 hope

00:27:07.180 --> 00:27:08.720
 that one day

00:27:08.720 --> 00:27:10.259
 this will be passed,

00:27:10.840 --> 00:27:11.360
 that there'll be

00:27:11.360 --> 00:27:12.720
 the great reversal,

00:27:13.460 --> 00:27:14.299
 everything sad

00:27:14.299 --> 00:27:15.640
 coming untrue

00:27:15.640 --> 00:27:17.160
 with the hope

00:27:17.160 --> 00:27:19.059
 of resurrection.

00:27:19.059 --> 00:27:19.299
 Thanks.

00:27:19.299 --> 00:27:19.500
 See you.