WEBVTT

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 But let's open in prayer.

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 Father in heaven, we know that you sent your son to not only preach the gospel to us, but

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! to accomplish the gospel among us, to suffer and rise and then to commission us as your ambassadors,

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 your missionaries, your evangelists, your preachers, your teachers, your servants, your slaves.

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 And Lord, we pray that you would help us to learn more about your church through the ages

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 and that you would help us to draw closer to you and you would help us to fulfill your great commission

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 to preach the gospel to all nations.

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 And we pray this in the name of Jesus.

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 Amen.

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 We are in class four of our series on missions.

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 And today we will be looking at the history of missions in the early and medieval church.

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 This is something that is often understudied and unknown by Christians today.

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 It's also something that we don't have as much information about as we would like.

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 But the stuff we do have is fascinating, encouraging, interesting.

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 So what I want to do is give a brief sort of stereotypical view of Christianity that you often hear in popular culture.

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 Sometimes Christians among us have this view of the history of Christianity.

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 And then we'll zoom in and give a more realistic view of the history of Christianity,

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 the history of missions and how the gospel reached the nations.

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 So if we go back to, you know, 30 AD, we're in Jerusalem.

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 And according to what you often hear, there's this Jesus guy.

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 And he's this kind of hippie, free love kind of guy.

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 You're supposed to love everybody.

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 That's what he taught.

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 And it was neat.

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 It was cool.

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 But nothing really much happened until this guy came along, Constantine, the first Christian emperor,

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 who you will often hear converted the Roman Empire to Christianity.

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 And that's why Christianity became a world religion.

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 And that's why Christianity spread throughout the Roman Empire.

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 And that later on in the age of colonialism, when the European powers conquered the world,

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 that's when Christianity became a global religion.

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 And so that this was all mediated through political military power.

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 First, Constantine.

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 Second, the European colonies.

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 You can see how much of the world Europe conquered at certain points.

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 The gray areas are the areas that were never actually colonized.

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 But I'll point out, you know, Afghanistan, Japan, South Korea.

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 These were places that, if you include the U.S., were conquered by the U.S. at various points.

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 So much of the world was indeed conquered by European powers or of powers of European descent.

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 However, I'm here to tell you this is not how the gospel spread throughout the Roman Empire and throughout the nations.

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 The actual spread was very different, was fascinating.

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 Of course, Jesus wasn't that stereotypical person that we see.

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 He was, in addition to being a profound teacher, he was an amazing healer.

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 But above all, the Son of God who died for our sins.

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 And the gospel spread throughout the Roman Empire not due to political power, but the opposite.

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 Due to faithful Christians who laid their lives down for Jesus again and again and again and again.

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 And if we look at a map around 200 A.D.

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 So we've got the Parthian Empire in the east.

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 We've got some minor empires or kingdoms, really, between them.

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 And these borders are porous.

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 You know, they go back and forth.

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 And we've got the huge, huge Roman Empire, the most powerful empire the world had ever seen.

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 This is about 170 years after Jesus.

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 And this is well before Constantine, the first Christian emperor, comes to the scene.

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 He comes to the scene more than 100 years later.

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 And if we look at the spread of Christianity, it's extraordinary.

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 It's already in the west, in France.

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 It's in North Africa.

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 It's in Greece.

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 It's in Turkey.

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 It's in Egypt.

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 It's in, of course, Palestine.

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 But it's also in southern Egypt, in Nubia and in Ethiopia and east of the Roman Empire, in Syriac-speaking lands in modern-day Iraq.

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 But even further east in what we would call Iran today and even in India and perhaps even farther east.

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 What I'd like to do today is just highlight some fascinating points in these moments of the spread of Christianity.

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 So look at how did the gospel get to all of these places?

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 We don't know the answer to many of these locations.

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 We just know, well, they did.

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 They were there.

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 We don't know who.

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 We don't know how.

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 But we know the gospel went there for various reasons.

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 But there are some things we do know.

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 And I want to give you some highlights today.

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 So today we'll be looking at little mountain peaks in history of how the gospel went to region A or region B.

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 And we'll find out that the map we're looking at is not big enough.

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 We have to go further east to get a better, fuller situation of the gospel amongst the nations.

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 So where should we start?

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 I thought we could start in a very far-flung territory from our perspective.

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 So my little laser pointer, I had to switch at the last moment.

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 So bear with me here.

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 We're going to go right over here in northeast Africa to Ethiopia.

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 Ethiopia is a beautiful, beautiful place.

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 Way high up on plateaus, very mountainous.

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 And here's a map of Ethiopia in the south here.

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 You can see it.

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 It's quite some distance away.

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 Just so you can get a sense of the geographic distance from, let's say, northern Egypt, Cairo, all the way down to Ethiopia.

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 Here's a map of the eastern U.S.

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 And if we put Cairo right over New Haven, if you drive all the way down to the tip of Florida to Miami, you're still not in the equivalent of Ethiopia.

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 Ethiopia. And remember that it's a lot harder to get there back then than it was today if you were going by car.

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 Ethiopia was a very advanced, very powerful civilization.

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 These were the kinds of things they were building in the early 300s, these huge obelisks.

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 You have to have 79 feet tall, 160 tons.

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 You have to have quite an advanced civilization and a wealthy one.

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 Most of these have fallen down these days.

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 How did Christianity come to Ethiopia?

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 I want to qualify what I mean by how Christianity came, because, of course, we have the story of the Ethiopian eunuch in the Book of Acts, who presumably brought the gospel back to Ethiopia.

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 So there are probably many individual Christians.

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 There were probably churches.

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 In fact, we know there were churches before the 300s in Ethiopia.

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 But we do know one really amazing story about the gospel in Ethiopia.

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 And it has to do with two little boys who were Greeks, who were Christians, who were on a boat with their uncle or cousin.

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 And they're sailing through the Gulf of Aden up to the Red Sea.

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 And the Ethiopians capture the boat.

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 They slaughter everyone on board except the two boys, whom they sell off to slavery.

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 And the two boys spoke Greek.

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 Greek was the prestige language of that part of the world.

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 So it was the language everybody wanted to learn.

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 And at some point, these boys, one whose name was Frumentius, they are sold into slavery into the court of the king of Ethiopia.

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 And they are appointed to be tutors of the prince.

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 Because presumably, we don't know why, but presumably it's because they spoke Greek fluently.

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 And the idea was that they would speak Greek to the prince of Ethiopia.

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 So he would be raised knowing this prestige language and be able to communicate and everything.

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 And Frumentius shared the gospel with the prince.

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 And he believed, as the story goes.

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 And one day, he became the king of Ethiopia.

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 And it's an amazing story.

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 It reminds one of, you know, Joseph, story of Joseph being sold into slavery and then rising up through.

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 It reminds one of the story of Daniel, who sold into slavery and then rises up to the ranks.

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 Frumentius, sold into slavery, his family killed, and then rises up to the ranks.

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 Yes.

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 Frumentius ends up being appointed.

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 He travels back to Egypt.

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 He's appointed bishop and returns back to Ethiopia.

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 It's a fascinating story.

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 There's a problem with it, though.

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 If we go and look for evidence of this prince, his name was Izana, who became a Christian.

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 We have some inscriptions that he left behind.

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 And here's a translation of one inscription.

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 Izana, king of the Aksumites.

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 Aksum was the capital of Ethiopia.

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 And, you know, you read this, and he's just bragging about killing people, basically.

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 He doesn't really seem like a Christian.

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 And then we have some coins of him.

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 This is him.

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 There he is.

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 And the problem with this is this.

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 This is a lunar crescent.

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 It is the symbol of Sin, the moon god.

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 It's pagan symbolism.

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 Kind of weird if you're a Christian to have pagan symbolism on your coins.

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 And then we've got this beautiful, beautiful inscription here.

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 It's called the Izana stone.

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 It's trilingual or at least bilingual.

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 And this is interesting.

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 You maybe detect a shift here.

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 He says,

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 By the might of the Lord of heaven, who holds power over all beings.

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 Izana.

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 So it's Izana.

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 Izana.

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 But it's, if you keep reading, it's monotheistic.

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 He says,

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 May the might of the Lord of heaven, who has made me king, who reigns for all eternity, invincible.

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 Cause that no enemy can resist me.

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 So it's this.

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 It's interesting.

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 It doesn't seem pagan.

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 It doesn't seem exactly Christian either.

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 It seems like this middle monotheistic ground here.

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 Hmm.

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 Well, we have more coins of Izana.

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 These are the ones I showed you before.

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 Here's other ones.

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 Now, do you see a difference?

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 There's a cross right where the lunar crescent used to be.

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 Hmm.

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 Maybe this guy did become a Christian.

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 These are known as the Christian coins of Izana.

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 Fortunately, we have other inscriptions of Izana.

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 He was one of the most powerful kings Ethiopia ever had.

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 And this one is amazing.

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 The translation of it goes like this.

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 In the faith of God and the power of the Father, Son, and Holy Spirit,

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 who saved for me the kingdom by the faith of his son, Jesus Christ,

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 who has helped me and will always help me.

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 I, Izana, king of the Aksumites.

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 And he goes on and he gets very personal.

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 He says,

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 Clearly, Izana was a Christian.

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 And what I want to highlight is not just that Izana became a Christian.

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 It's how he became a Christian.

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 He became a Christian because of a slave who preached the gospel to him.

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 Frumentius.

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 Who shared the gospel with him.

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 That's why he became a Christian.

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 We will see this theme come up again as we look at other places where the gospel reached.

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 Here's just some Ethiopian manuscripts.

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 Ethiopia, the church, was very famous for the manuscripts that they designed.

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 This is John the Baptist baptizing Jesus in one of their manuscripts.

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 Here's their oldest manuscript.

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 Very beautiful.

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 Probably the oldest illuminated manuscript in the world.

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 Remember that map I showed you of the European colonies?

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 What's interesting about Ethiopia is it's one of the few places that was never colonized.

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 And yet it's one of the oldest Christian locations in the entire world.

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 It's 4th century, so 300s.

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 There's debate whether he was like 350 or like 310.

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 I think maybe 310, 320, but it's not entirely clear.

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 Let's keep moving around.

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 So we've been down here in Ethiopia.

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 Let's go up here on the outskirts of the Roman Empire.

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 This is the Roman Empire at its greatest extent.

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 It often, the borders ended around here.

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 So up around here in what today is Bulgaria, western Ukraine, Romania.

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 This, back then in the 300s again, this is where the Goths were powerful.

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 The Goths were sort of a semi-nomadic barbarian people in Europe, and they were all over the place.

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 There were the eastern Goths and the western Goths.

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 And they were viewed as barbarians, uneducated, illiterate.

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 And there was a gentleman named Vulfila.

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 And he was, his family was captured by the Goths and enslaved.

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 And he grew up, he appears to have been a brilliant, brilliant person.

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 He knew Latin, he knew Greek.

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 He also learned the Gothic language.

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 And he returned to the Roman Empire at one point and felt called to go back to preach the gospel to the Goths,

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 which he did very successfully.

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 He translated the Bible into the Gothic language.

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 And here is the most ancient Gothic manuscript we have.

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 It's called the Silver Bible.

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 And this is not, that was not written out by the hand of Vulfila,

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 but it's a transcription a century or two later of his translation of the gospels into the Gothic language.

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 We don't know a lot more details about what exactly happened other than Vulfila was a captive slave

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 who returned to his captors to preach the gospel and to translate the Bible.

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 But do you see that again?

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 That we have another, another slave story of someone preaching the gospel to their captors with Vulfila.

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 That's not the last time we'll hear of this.

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 If we go to the northwestern regions of our map here, so way up in the British Isles,

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 which I know to us as Americans, this can seem like the closest part of Europe.

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 Remember back then, this was like the far reaches, the ends of the earth.

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 One of the things I like doing as a historian is reading about people groups that I'm either descended from

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 or that, you know, my wife is British and reading what the ancients thought of these people.

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 And they're horrible.

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 They're eating one another and they're killing each other and sacrificing each other.

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 And they're doing all these terrible things.

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 And now, you know, the British, the stereotype is they were, you know, the pinnacle of human civilization,

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 but not back then.

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 And here's just some fascinating Christian ruins.

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 This is the Isle of Lindisfarne on Easter morning.

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 You can see some ancient ruins.

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 There's an ancient manuscript of Lindisfarne Gospels,

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 often said to be one of the most beautiful manuscripts ever made.

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 This was made at Lindisfarne.

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 This is the Dunfaladay Stone way up in Scotland.

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 And I know you can't really see it.

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 So here's a drawing of it, but you can see a cross right in the center on one side of the stone.

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 It's a Christian inscription.

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 Nobody really knows what it means.

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 It's by the Pictish people in Scotland.

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 And this just illustrates how far Christianity had spread in the British Isles.

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 And including Ireland, this is St. Patrick's Cathedral.

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 And this is, according to tradition, the site where St. Patrick baptized many of the local inhabitants

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 in the 400s, in the 5th century.

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 And this is a well-stone cover that seems to have been for St. Patrick's well,

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 seems to have been very ancient.

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 Well, how did the gospel come to Ireland?

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 Some people will say, well, wasn't it St. Patrick?

00:17:44.420 --> 00:17:47.779
 But when you know what St. Patrick, he's not a legendary figure.

00:17:47.880 --> 00:17:48.440
 He's real.

00:17:48.740 --> 00:17:49.360
 He was real.

00:17:49.359 --> 00:17:51.279
 We have some of his writings.

00:17:52.379 --> 00:17:59.059
 And it turns out that he was captured by the Irish and enslaved as a kid.

00:17:59.819 --> 00:18:04.519
 And then, after escaping, returned to preach the gospel to them.

00:18:05.979 --> 00:18:06.219
 Ivor?

00:18:06.619 --> 00:18:08.339
 He's actually from where I'm from.

00:18:08.539 --> 00:18:08.979
 Oh, yeah?

00:18:09.159 --> 00:18:09.459
 Yeah.

00:18:09.719 --> 00:18:10.059
 Awesome.

00:18:10.119 --> 00:18:10.479
 Birmingham.

00:18:11.319 --> 00:18:11.839
 Birmingham.

00:18:11.979 --> 00:18:12.259
 Awesome.

00:18:12.259 --> 00:18:12.759
 Awesome.

00:18:12.759 --> 00:18:20.319
 Wow.

00:18:20.819 --> 00:18:21.079
 Yeah.

00:18:21.859 --> 00:18:22.859
 It's beautiful.

00:18:24.720 --> 00:18:31.579
 Well, folks, here we have, again, the gospel being spread by slaves.

00:18:31.720 --> 00:18:39.339
 Often slaves who had chose to return and preach to their former captors after either being released

00:18:39.339 --> 00:18:42.399
 or having the chance to be released.

00:18:43.959 --> 00:18:45.480
 It's a beautiful, beautiful thing.

00:18:46.079 --> 00:18:49.179
 One more story I want to share with you before I transition.

00:18:49.779 --> 00:18:54.759
 And this is up in the caucuses here in Georgia.

00:18:56.779 --> 00:19:01.299
 Georgia is, if you know Richard, he's a linguist, a grad student here.

00:19:01.559 --> 00:19:02.859
 He studies the Georgian language.

00:19:03.000 --> 00:19:04.079
 It's a language isolated.

00:19:04.199 --> 00:19:05.199
 It's a unique language.

00:19:05.200 --> 00:19:08.000
 It doesn't really have nearby relations.

00:19:09.440 --> 00:19:13.819
 It's a very difficult language, extremely difficult, notoriously difficult language to learn.

00:19:14.580 --> 00:19:16.460
 And these are mountainous people.

00:19:17.019 --> 00:19:18.420
 They live tucked away in here.

00:19:19.400 --> 00:19:24.700
 Well, around the same time, in the 300s, the gospel came to Georgia.

00:19:24.700 --> 00:19:33.779
 And the story of how that happened was, yet again, a captive, a slave, this woman who was impoverished,

00:19:33.900 --> 00:19:35.259
 who was a devoted Christian.

00:19:36.019 --> 00:19:42.980
 And the inhabitants of the native peoples were kind of puzzled by her because of her fasting and her prayers.

00:19:42.980 --> 00:19:44.620
 And they didn't understand her.

00:19:44.619 --> 00:19:49.979
 And one day, a local woman's child fell ill.

00:19:49.979 --> 00:19:56.479
 And she was so desperate for healing and was asking people, just going around asking,

00:19:56.579 --> 00:20:00.399
 does anyone know how to, some medicine maybe that could be given to my child?

00:20:00.879 --> 00:20:08.659
 And the slave woman, whose name was Nino, said, well, I can't heal your child, but Jesus can.

00:20:09.339 --> 00:20:11.479
 And prayed, and the child was healed.

00:20:11.480 --> 00:20:14.960
 And this rumor, this report, spread throughout the kingdom.

00:20:15.700 --> 00:20:20.720
 And the queen, the queen heard this, and she was suffering, we don't know what it was,

00:20:20.779 --> 00:20:22.279
 but some terrible bodily illness.

00:20:22.599 --> 00:20:26.220
 So she went to the slave woman and asked for healing.

00:20:26.819 --> 00:20:30.000
 And slave woman prayed for her, and she was healed.

00:20:30.360 --> 00:20:36.380
 So she went to the king and said, hey, look, like, we got to do something for this lady here.

00:20:36.380 --> 00:20:42.560
 And the king says, well, let's give her a bunch of gold and stuff.

00:20:42.760 --> 00:20:45.120
 And the queen said, but she's not going to want that.

00:20:45.320 --> 00:20:47.400
 She wants us to follow Jesus.

00:20:48.660 --> 00:20:52.120
 And the king said, I'm not going to do that.

00:20:52.480 --> 00:20:58.700
 And later, shortly after this, he was out hunting and was caught in a terrible storm by himself,

00:20:58.860 --> 00:21:03.380
 separated from his men, feared for his life, and remembered the God of the slave woman

00:21:03.380 --> 00:21:08.840
 and prayed to this God, and instantly the clouds parted, and he went home a Christian.

00:21:09.560 --> 00:21:14.220
 And the Bible was translated into Georgian soon after that.

00:21:15.800 --> 00:21:17.060
 An amazing story.

00:21:17.060 --> 00:21:28.000
 Again, though, we have a slave preaching the gospel to her captors to remarkable, remarkable effect.

00:21:28.000 --> 00:21:37.940
 If we look at the New Testament and we read the epistles, you'll see that Paul opens his letter to the Philippians by saying,

00:21:38.059 --> 00:21:39.660
 Paul, a slave of Christ.

00:21:40.200 --> 00:21:41.859
 And James says the same thing.

00:21:41.940 --> 00:21:43.160
 James, a slave.

00:21:43.960 --> 00:21:45.420
 Peter says the same thing.

00:21:45.579 --> 00:21:46.640
 A slave of Christ.

00:21:46.839 --> 00:21:48.700
 Jude says the same thing.

00:21:49.299 --> 00:21:50.339
 A slave of Christ.

00:21:50.339 --> 00:21:54.959
 And Paul, in that famous hymn in Philippians, says,

00:21:55.119 --> 00:22:00.319
 Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God,

00:22:00.879 --> 00:22:06.559
 did not count equality with God a thing to be grasped, but emptied himself by taking the form of a servant,

00:22:06.699 --> 00:22:08.339
 the form literally of a slave.

00:22:09.019 --> 00:22:13.000
 Being born in the likeness of men and being found in human form,

00:22:13.000 --> 00:22:20.380
 he humbled himself by becoming obedient to the point of death, even death on a cross.

00:22:21.960 --> 00:22:28.220
 Friends, we see this same mind in the early church, in the early missionaries,

00:22:28.940 --> 00:22:34.720
 in those who preached the gospel so successfully at the far reaches of the earth,

00:22:34.779 --> 00:22:38.240
 in Ethiopia and in Ireland and in Georgia and amongst the Goths.

00:22:38.559 --> 00:22:40.519
 These were the hardest to reach places.

00:22:40.519 --> 00:22:44.500
 Some of these folks were stereotyped as being terrible.

00:22:44.619 --> 00:22:45.819
 You don't want to go to those people.

00:22:45.960 --> 00:22:46.839
 They're going to kill you.

00:22:48.200 --> 00:22:54.000
 And yet these people went, and they went as slaves of Christ.

00:22:54.980 --> 00:23:04.379
 We also see some other points in this story is the importance of loving your enemies.

00:23:04.380 --> 00:23:12.980
 It would have been very easy for many of the folks we've heard about to become embittered by being enslaved,

00:23:13.240 --> 00:23:16.760
 by being captured, by being deported, by being exiled.

00:23:17.000 --> 00:23:17.900
 But they weren't.

00:23:19.480 --> 00:23:22.720
 They still loved their enemies.

00:23:23.160 --> 00:23:28.720
 Another item we see is the emphasis on the translation of the scriptures.

00:23:28.720 --> 00:23:33.640
 We see this especially with Volthila.

00:23:34.259 --> 00:23:38.579
 He himself translating the Bible into Gothic.

00:23:39.339 --> 00:23:42.079
 We'll see this again later on in a few moments.

00:23:42.559 --> 00:23:49.360
 But we also see that very quickly, after many of these places believed,

00:23:49.500 --> 00:23:52.579
 the Gospels and the New Testament and the Bible was translated.

00:23:52.579 --> 00:23:59.460
 So the Georgians, the Bible was translated into Georgian very soon after this into Ethiopic as well.

00:23:59.599 --> 00:24:02.480
 There was a translation done very, very shortly afterwards.

00:24:02.599 --> 00:24:04.980
 We don't know who did the Ethiopic translation.

00:24:05.240 --> 00:24:09.399
 We think we know the name of this guy, Mashtots, Mesrat Mashtots.

00:24:09.619 --> 00:24:12.579
 But he also did the translation into Armenian.

00:24:12.960 --> 00:24:17.399
 A brilliant, brilliant linguist, according to tradition anyway.

00:24:19.480 --> 00:24:21.419
 Friends, there's still a whole lot of the world left, though.

00:24:22.579 --> 00:24:25.419
 And I want to highlight down here in Nubia.

00:24:25.559 --> 00:24:28.919
 We've kind of, the Gospel was in Egypt at a very, very early point,

00:24:29.319 --> 00:24:32.759
 which we don't have time to dwell on today, but went down to Ethiopia.

00:24:32.759 --> 00:24:36.879
 That's because it was actually easier to get to Ethiopia than it was to get to Nubia.

00:24:37.379 --> 00:24:41.359
 Because you could just sail to Ethiopia and get in that way.

00:24:41.879 --> 00:24:44.679
 It was harder to get into inner Nubia.

00:24:45.339 --> 00:24:50.039
 You had to go down the Nile and you reach these cataracts, these waterfalls.

00:24:50.039 --> 00:24:55.039
 Very treacherous that you have to get out and get your ship out of the water and haul it up.

00:24:55.200 --> 00:24:56.460
 And very treacherous.

00:24:56.579 --> 00:25:00.859
 A perfect pinch point to be ambushed by the neighboring tribes.

00:25:01.819 --> 00:25:04.139
 But Nubia was a very advanced civilization.

00:25:04.559 --> 00:25:09.139
 These are some Nubian warriors from 2000 B.C. in an Egyptian tomb.

00:25:09.839 --> 00:25:15.059
 Here's another Nubian prince giving tribute to Tutankhamen in 1300 B.C.

00:25:15.059 --> 00:25:21.700
 They say that Sudan, which is where ancient Nubia was, modern day Sudan, has more pyramids than Egypt.

00:25:22.779 --> 00:25:23.599
 They were big builders.

00:25:24.379 --> 00:25:28.279
 Taharqa was the most powerful emperor that ever reigned in Nubia.

00:25:28.399 --> 00:25:30.679
 He actually conquered Egypt at one point.

00:25:31.419 --> 00:25:33.099
 He was based way down in here.

00:25:34.980 --> 00:25:36.839
 This is Taharqa's column.

00:25:37.200 --> 00:25:40.579
 You can see, look how the people there, look how huge this is.

00:25:40.579 --> 00:25:41.720
 This is what Taharqa built.

00:25:42.000 --> 00:25:43.259
 Very advanced civilization.

00:25:43.859 --> 00:25:45.839
 A Christian civilization, too.

00:25:46.599 --> 00:25:50.740
 This is Corinthians and Hebrews in Nubian.

00:25:51.980 --> 00:25:53.439
 We don't know who translated it.

00:25:54.319 --> 00:25:56.019
 We don't know how the gospel came to Nubia.

00:25:56.439 --> 00:25:57.699
 We just know that it did.

00:25:59.000 --> 00:26:03.199
 And here are, here's a map of various Nubian kingdoms.

00:26:03.359 --> 00:26:04.299
 Nubia is so huge.

00:26:04.299 --> 00:26:07.200
 It's hard to appreciate how large this area is.

00:26:07.399 --> 00:26:10.839
 You look at a map of Africa and you think, oh, that's like the equivalent of like Pennsylvania.

00:26:10.839 --> 00:26:13.339
 And you realize, no, that's like half the U.S.

00:26:14.419 --> 00:26:16.259
 And there were three Nubian kingdoms.

00:26:16.779 --> 00:26:22.940
 This is in Pharos, a wall painting in a cathedral in Pharos in northern Nubia.

00:26:23.559 --> 00:26:24.720
 Here's another one.

00:26:25.139 --> 00:26:29.299
 You can see the Nubian priest right there in this.

00:26:29.299 --> 00:26:38.720
 I've shown you this already, but you can just see how huge this territory is we're talking about, which is, you know, it's kind of this area right here.

00:26:40.419 --> 00:26:45.099
 If we focus in on a place called Soba, which I have two maps here.

00:26:45.220 --> 00:26:48.700
 So we're talking about Sudan here, ancient Nubia.

00:26:48.819 --> 00:26:50.980
 Soba is right around here, south of Khartoum.

00:26:50.980 --> 00:26:57.019
 There are some remains.

00:26:57.200 --> 00:26:59.500
 There was also an ancient kingdom called the Kingdom of Alwa.

00:27:00.279 --> 00:27:02.680
 And this was a very large kingdom.

00:27:02.680 --> 00:27:07.759
 And it went straight into Central Africa, the very edges of Central Africa.

00:27:08.360 --> 00:27:13.480
 And we have a traveler's report around 1200 A.D. where the guy is sailing down here.

00:27:13.779 --> 00:27:16.880
 And he's just talking about all these churches he sees everywhere.

00:27:16.880 --> 00:27:29.820
 And what's amazing about this is that this kingdom was sort of the last kingdom before you get into Central Africa.

00:27:30.860 --> 00:27:35.780
 And we don't know what the gospel was doing down in here.

00:27:37.400 --> 00:27:40.740
 Now, the thing is, is we don't know about anything that was happening down here.

00:27:40.820 --> 00:27:41.580
 There's no writings.

00:27:41.740 --> 00:27:45.620
 There's no historical material remains, really.

00:27:45.619 --> 00:27:47.439
 We don't know.

00:27:48.119 --> 00:27:53.899
 What we do know is that there was right on the borders a Christian kingdom for hundreds and hundreds and hundreds of years.

00:27:54.779 --> 00:28:02.439
 And I can bet you that some of them did bring the gospel down into Central Africa.

00:28:03.019 --> 00:28:04.159
 I was talking with Kalou.

00:28:04.599 --> 00:28:06.319
 Kalou and Gigi are from this area.

00:28:06.419 --> 00:28:07.419
 They're from right around here.

00:28:07.420 --> 00:28:19.860
 And he was telling me that actually the language that he speaks is spoken, is a very similar related language, is spoken by a people way down south.

00:28:20.100 --> 00:28:22.600
 And usually that happens because of migration.

00:28:23.360 --> 00:28:28.100
 And so the idea is at some point these folks did go far south.

00:28:28.099 --> 00:28:32.139
 Hopefully they brought the gospel with them.

00:28:32.679 --> 00:28:33.419
 We don't know.

00:28:33.659 --> 00:28:36.779
 These are mysteries that we will find out one day, I'm sure.

00:28:37.579 --> 00:28:39.019
 There's some other Christian locations.

00:28:39.159 --> 00:28:42.359
 There's some Christian pottery found way out over here in Ein Pharah.

00:28:42.359 --> 00:28:46.299
 Here you can see it, a fish with a cross on it.

00:28:48.099 --> 00:28:49.599
 Anyway, these are huge countries.

00:28:49.779 --> 00:28:54.359
 This is just transposing some of these countries, Egypt and Sudan and Ethiopia.

00:28:55.179 --> 00:28:56.819
 You can see how large these countries are.

00:28:57.479 --> 00:28:58.179
 They're very large.

00:29:00.019 --> 00:29:00.439
 All right.

00:29:01.279 --> 00:29:08.779
 I want us, though, to move further east in Asia to hear about the gospel in that part of the world.

00:29:08.779 --> 00:29:14.019
 And we're going to start here, sort of the outpost to Asia, Edessa, ancient Edessa.

00:29:15.359 --> 00:29:17.920
 This was on the outskirts of the Roman Empire.

00:29:18.660 --> 00:29:28.599
 The people of this city, the city state, spoke Syriac, which was a language very closely related to Aramaic that Jesus spoke.

00:29:28.879 --> 00:29:31.680
 Think sort of Spanish and Portuguese, very similar.

00:29:32.660 --> 00:29:35.740
 And we have a writer from 200 A.D.

00:29:35.740 --> 00:29:39.299
 He's our first Syriac writer, writing from Edessa, named Bardazin.

00:29:39.759 --> 00:29:42.920
 And he's got this little sort of argument.

00:29:43.059 --> 00:29:49.059
 Everybody in his culture believed in fate, that your actions were guided by the stars controlling what you're doing and stuff.

00:29:49.319 --> 00:29:53.920
 So he wrote a, he was a Christian theologian, and he wrote a document against this idea.

00:29:54.680 --> 00:30:03.480
 And in this, he lists all of the wicked practices of the nations and how Christians don't follow these practices.

00:30:03.480 --> 00:30:05.620
 And he says this,

00:30:05.619 --> 00:30:11.539
 For behold, we all, wherever we may be, are called Christians, after the one named the Messiah.

00:30:12.059 --> 00:30:17.099
 And upon one day, the first day of the week, we gather together, and on the appointed days we abstain from food.

00:30:17.459 --> 00:30:20.959
 And our brothers who live in Gaul do not marry men.

00:30:21.399 --> 00:30:24.459
 And those who live in Parthia do not marry two women.

00:30:24.839 --> 00:30:26.919
 And in Judea, they are not circumcised.

00:30:27.039 --> 00:30:31.119
 Our sisters among the Geli and the Kushanians do not have intercourse with foreigners.

00:30:31.259 --> 00:30:32.099
 They're not sleeping around.

00:30:32.219 --> 00:30:34.459
 They who live in Persia do not marry their daughters.

00:30:34.460 --> 00:30:35.900
 And he goes on like this.

00:30:36.539 --> 00:30:40.160
 Now, I'm pointing this out because of the locations he mentions Christians.

00:30:40.960 --> 00:30:46.440
 In these locations, Gaul, Parthia, amongst the Geli, wherever they are, the Kushanians.

00:30:46.840 --> 00:30:48.680
 You maybe never heard of these people before.

00:30:49.700 --> 00:30:56.200
 And if we zoom out, we see that Bardazin is writing here in Edessa, and he's talking about these people.

00:30:56.200 --> 00:31:01.819
 And what is interesting is what this means is that, ooh, there are Christians over here.

00:31:02.480 --> 00:31:09.840
 He's telling us in 200 AD there's Christians in Parthia and Media and amongst the Geli people and amongst the historic heart of Persia.

00:31:09.839 --> 00:31:16.740
 This is historic Persia as opposed to what would become the Persian Empire in a few decades after Bardazin.

00:31:16.740 --> 00:31:21.579
 But we don't see all the people he's mentioned.

00:31:22.319 --> 00:31:26.819
 One other group he talked about were the people from Gaul, way up in France.

00:31:26.819 --> 00:31:35.519
 But he also mentions these folks, the Kushanians, way out here in Afghanistan.

00:31:36.619 --> 00:31:41.200
 And actually their capital was ancient, the ancient city of Balkh.

00:31:41.519 --> 00:31:44.919
 This was visited by Alexander the Great, you know, hundreds and hundreds of years before.

00:31:45.079 --> 00:31:48.159
 This is Balkh today or 20 years ago, actually.

00:31:48.379 --> 00:31:49.539
 It's in ruins now.

00:31:49.539 --> 00:31:59.940
 And this is the Kushan Empire at the time, centered here and stretching into what is today China and India and Pakistan.

00:32:01.200 --> 00:32:04.180
 And Bardazin says there were Christians there.

00:32:04.899 --> 00:32:06.339
 We don't know how they got there.

00:32:06.680 --> 00:32:07.839
 We don't know what they were doing.

00:32:08.000 --> 00:32:08.740
 We don't know how many.

00:32:09.220 --> 00:32:10.759
 But he says they were there.

00:32:12.779 --> 00:32:13.339
 Fascinating.

00:32:13.339 --> 00:32:18.920
 By 200 AD, we do know a little bit more about,

00:32:19.539 --> 00:32:24.019
 the spread of Christianity in the Persian Empire.

00:32:24.119 --> 00:32:28.579
 The Persian Empire, mighty, mighty empire, often more powerful than the Roman Empire.

00:32:29.599 --> 00:32:31.379
 And you see how large it is.

00:32:31.460 --> 00:32:35.319
 It stretches all the way into what is today Pakistan on the edges of China.

00:32:35.579 --> 00:32:39.399
 And these borders are going back and forth throughout the decades and the centuries.

00:32:39.619 --> 00:32:47.200
 Up into Kazakhstan, Turkmenistan, but all the way west into what is today Turkey and Saudi Arabia and places like that.

00:32:47.200 --> 00:32:50.779
 In fact, it would often even come all the way down the Arabian Peninsula.

00:32:52.160 --> 00:32:56.160
 Well, I want to share one story about the spread of Christianity.

00:32:56.799 --> 00:32:59.900
 And this was during the reign of the Emperor Shapur I.

00:33:00.600 --> 00:33:04.180
 Here's a monumental statue of him, 240 to 270 AD.

00:33:04.180 --> 00:33:12.820
 Here's another picture of him accepting the surrender of a defeated king.

00:33:13.640 --> 00:33:24.200
 And scholars suggest that this king is the Emperor of Rome, Valerian, whom Shapur defeated in battle.

00:33:24.960 --> 00:33:27.620
 And captured Shapur.

00:33:27.619 --> 00:33:31.219
 And the story goes, would use Shapur as a footrest.

00:33:32.379 --> 00:33:36.079
 So this is how powerful the Persian Empire was.

00:33:36.159 --> 00:33:37.299
 They would defeat the Romans.

00:33:38.159 --> 00:33:40.239
 And Shapur was the most powerful man in the world.

00:33:40.639 --> 00:33:45.479
 And he goes in, mows down the Romans in the Eastern Empire,

00:33:46.079 --> 00:33:50.959
 captures thousands of people and deports them back into Persia.

00:33:50.960 --> 00:33:53.940
 And there's an account of this deportation.

00:33:56.519 --> 00:33:58.660
 It's a chronicle written in Syriac.

00:33:58.819 --> 00:33:59.420
 And it says this,

00:33:59.539 --> 00:34:03.960
 Those of the fathers, our ancient ancestors, who had been exiled by the accursed Valerian.

00:34:04.660 --> 00:34:06.400
 Valerian, remember, he's the Roman Emperor.

00:34:06.539 --> 00:34:07.120
 He was a pagan.

00:34:07.240 --> 00:34:08.340
 He's persecuting Christians.

00:34:09.079 --> 00:34:11.780
 Shapur comes and defeats Valerian, makes him his footstool.

00:34:11.780 --> 00:34:17.720
 Well, what ends up happening is Shapur goes to the Roman territory and he takes with him prisoners.

00:34:18.460 --> 00:34:24.019
 That he later settled in Iraq, in Susa, in Persia, and the cities that his father had built.

00:34:24.360 --> 00:34:28.519
 He settled prisoners and he gave them land to cultivate, to populate, and houses to live in.

00:34:29.019 --> 00:34:31.480
 Christians, too, became more numerous in Persia.

00:34:31.860 --> 00:34:33.580
 And they built monasteries and churches.

00:34:33.579 --> 00:34:42.039
 So, it looks like amongst these huge prison population that Shapur captured, there were many Christians.

00:34:42.039 --> 00:34:44.840
 Who are now being settled all over the Persian Empire.

00:34:46.139 --> 00:34:52.219
 And the chronicle says Christians spread throughout the entire country and became very numerous in the East.

00:34:53.159 --> 00:34:57.679
 For example, at Yaran Shar, the Archdiocese of Persia, two churches were built.

00:34:57.779 --> 00:35:01.940
 One was the Roman Church that had Syriac and Greek in there.

00:35:01.940 --> 00:35:09.900
 God was merciful to the Romans, that is, the Roman Christians, by mitigating the distress of exile and servitude in that their situation improved.

00:35:10.039 --> 00:35:15.099
 They prospered in Persia and their situation became better than in their own country.

00:35:16.159 --> 00:35:19.900
 This is because, at the time, Rome was persecuting Christians.

00:35:20.639 --> 00:35:22.960
 And it turns out, Persia wasn't.

00:35:24.059 --> 00:35:29.159
 And so, Christians spread throughout Persia during this time.

00:35:29.159 --> 00:35:37.000
 It was like God just scattered them throughout, where they just founded churches and preached the gospel.

00:35:37.960 --> 00:35:38.799
 It's really remarkable.

00:35:40.259 --> 00:35:43.639
 Not everything would continue to go well in Persia, though.

00:35:43.920 --> 00:35:46.539
 If we zoom in, there's this fabulous inscription here.

00:35:46.719 --> 00:35:47.819
 This is the country of Iran.

00:35:48.059 --> 00:35:48.799
 It's right here.

00:35:49.139 --> 00:35:50.940
 It's called Naqsh-e-Rajab.

00:35:51.000 --> 00:35:52.139
 It's a monumental inscription.

00:35:52.139 --> 00:35:54.960
 And this guy right here.

00:35:55.440 --> 00:36:02.379
 This is Cartier, the archpriest, the high priest of Zoroastrianism.

00:36:03.500 --> 00:36:05.779
 He's sometimes called the Arch Magus.

00:36:06.420 --> 00:36:09.159
 And he left this inscription right here.

00:36:09.239 --> 00:36:10.259
 He's pointing at it.

00:36:10.779 --> 00:36:14.019
 And if you zoom in, you can see some of the squiggles of the writing.

00:36:14.019 --> 00:36:21.139
 And if you translate it, what he does here, among many other things, is brags about persecuting Christians.

00:36:22.340 --> 00:36:24.079
 And this is around the year 270.

00:36:24.639 --> 00:36:26.340
 So, about 50 years after Shapur.

00:36:28.639 --> 00:36:30.239
 Things continue to get worse.

00:36:30.420 --> 00:36:37.039
 The successor, Shapur II, not the first one, the second one, he comes to power in the 300s.

00:36:37.079 --> 00:36:38.420
 He reigns for 70 years.

00:36:38.599 --> 00:36:39.619
 Really long time.

00:36:39.619 --> 00:36:44.480
 He was crowned in his mother's womb when his father died.

00:36:45.359 --> 00:36:52.920
 And he started a massive persecution that could rightly be called like a genocide of Christians.

00:36:53.559 --> 00:36:56.920
 And he killed untold thousands.

00:36:57.099 --> 00:37:00.359
 There's a report that says the number of dead was passed finding out.

00:37:01.079 --> 00:37:06.500
 And we have lists of the priests who were killed in this manuscript from 411.

00:37:06.619 --> 00:37:07.719
 Very, very ancient manuscript.

00:37:07.719 --> 00:37:09.899
 I've held this in my hands in the British Library.

00:37:10.259 --> 00:37:11.500
 It's from 411.

00:37:13.159 --> 00:37:15.919
 One Christian writer, we have his writings.

00:37:16.019 --> 00:37:17.059
 His name is Afrahat.

00:37:17.399 --> 00:37:20.659
 He has a beautiful prayer about this persecution.

00:37:20.839 --> 00:37:23.879
 And his prayer is, Lord, just leave a remnant of us.

00:37:24.519 --> 00:37:25.699
 Please just leave a remnant.

00:37:27.279 --> 00:37:30.659
 And God answered his prayers.

00:37:30.659 --> 00:37:43.379
 There's a later account about this persecution where this magus, Zoroastrian priest, is complaining about Christianity.

00:37:44.199 --> 00:37:47.980
 And this is from a Christian historian, Elijah Vartipat.

00:37:47.980 --> 00:37:55.900
 And what he describes the Christians doing during this persecution in Persia is so beautiful.

00:37:56.480 --> 00:37:57.139
 He says this.

00:37:57.139 --> 00:38:06.779
 In the days of Shapur, king of kings, when that doctrine of yours, Christianity, began to increase and spread and fill the whole of Persia and even reach the east beyond,

00:38:07.420 --> 00:38:15.259
 those who were the teachers of our religion, Zoroastrianism, enjoined the king to prevent the religion of Magiism, that's Zoroastrianism,

00:38:15.260 --> 00:38:18.460
 from being completely exterminated from the land.

00:38:18.940 --> 00:38:23.700
 So he gave a strict order that Christianity should be silenced and brought to a halt.

00:38:24.260 --> 00:38:28.840
 Yet the more he wished to restrain and prevent them, the more they increased and expanded,

00:38:29.380 --> 00:38:34.440
 reaching even the land of the Krushans and to the south spreading as far as India.

00:38:34.980 --> 00:38:39.020
 They were so fearless and audacious in Persia that in every city of the land,

00:38:39.360 --> 00:38:42.780
 they built churches which surpassed in splendor the royal palace.

00:38:42.780 --> 00:38:47.800
 And although the king lay forcible hand on them, arresting and torturing many of them,

00:38:48.240 --> 00:38:53.660
 slaughtering even more and becoming embittered and soured, yet he was unable to diminish their number.

00:38:54.640 --> 00:38:59.060
 Furthermore, although he locked and sealed the doors of the churches throughout the whole land of Persia,

00:38:59.440 --> 00:39:03.200
 they made every house a church and they practiced the religion everywhere.

00:39:03.920 --> 00:39:09.000
 Each one considered himself a shrine and they reckoned bodily temples superior to material ones.

00:39:09.000 --> 00:39:13.519
 The swords of the executioners were blunted, but their necks were not wearied.

00:39:14.699 --> 00:39:15.760
 Oh, wow.

00:39:18.380 --> 00:39:25.599
 That was how they kept the precious treasure of the gospel, by laying their lives down and persevering.

00:39:26.340 --> 00:39:32.579
 And actually, after Shapur II died in 379, after a terrible 70-year reign,

00:39:32.579 --> 00:39:38.319
 a new emperor came to the throne who realized that persecuted Christians wasn't working.

00:39:38.940 --> 00:39:40.319
 They just kept spreading.

00:39:40.719 --> 00:39:42.659
 So he stopped the persecution.

00:39:43.699 --> 00:39:45.900
 Now, there were other periods of persecution.

00:39:46.099 --> 00:39:48.719
 It didn't just get, you know, better all of a sudden.

00:39:49.239 --> 00:39:55.299
 In fact, the Christians in Persia never had a Christian emperor like the Romans ended up having

00:39:55.299 --> 00:39:56.980
 at some point in their history.

00:39:56.980 --> 00:40:03.860
 An interesting thing about the Persian church was their evangelistic zeal.

00:40:04.599 --> 00:40:07.420
 They wanted to spread the gospel.

00:40:07.920 --> 00:40:12.940
 There's a famous poet from the Persian church named Narsai.

00:40:13.599 --> 00:40:14.980
 He's writing around the year 500.

00:40:15.480 --> 00:40:17.519
 He wrote many poems, wrote many hymns.

00:40:17.679 --> 00:40:22.000
 And just like us, when we write hymns, sometimes we will take on in our hymnography,

00:40:22.000 --> 00:40:27.039
 like the voice of God, where God will be speaking in the hymn, or Jesus will be speaking in the hymn.

00:40:27.699 --> 00:40:28.579
 He did the same thing.

00:40:28.820 --> 00:40:31.179
 So he takes up the voice of Jesus, and he says this,

00:40:31.280 --> 00:40:35.480
 Your task is this, to complete the mystery of the preaching.

00:40:35.920 --> 00:40:40.599
 And you shall be my witnesses of the new way, which I open in my person.

00:40:40.780 --> 00:40:44.300
 You I send as messengers to the four quarters of the earth,

00:40:44.780 --> 00:40:47.639
 to convert the Gentiles to kinship with the house of Abraham.

00:40:48.280 --> 00:40:49.460
 By you is the light.

00:40:49.519 --> 00:40:51.320
 I will banish the darkness of error.

00:40:51.320 --> 00:40:54.340
 By your flames I will enlighten the blind world.

00:40:54.800 --> 00:40:58.740
 Go forth, give freely the freedom of life to immortality.

00:40:59.960 --> 00:41:05.539
 See that evangelistic zeal that they had to spread the gospel,

00:41:06.519 --> 00:41:09.340
 and that they were willing to lay their lives down for it.

00:41:10.260 --> 00:41:16.260
 So, one story I want to highlight is one of the greatest leaders of this Persian church

00:41:16.260 --> 00:41:18.840
 was a gentleman named Mar-Aba the Great.

00:41:18.840 --> 00:41:25.079
 He was in charge for 12 years of the Church of the East, from 540 to 552.

00:41:25.700 --> 00:41:28.640
 And his story is instructive.

00:41:29.260 --> 00:41:30.820
 He was born as Oroastrian.

00:41:30.820 --> 00:41:38.180
 The story of how he converted to Christianity was one day he was trying to cross the Tigris River.

00:41:39.240 --> 00:41:39.820
 Massive river.

00:41:40.100 --> 00:41:40.980
 So, you need a ferry.

00:41:41.280 --> 00:41:42.120
 You've got to wait for the ferry.

00:41:42.320 --> 00:41:44.720
 And he gets on the ferry, and he sees a Christian on the ferry.

00:41:45.120 --> 00:41:46.920
 And he tells the guy, get off.

00:41:47.120 --> 00:41:48.940
 I'm not going to be on the ferry with someone like you.

00:41:49.460 --> 00:41:50.440
 Makes the guy get off.

00:41:50.519 --> 00:41:51.559
 The ferry starts crossing.

00:41:51.660 --> 00:41:52.620
 A storm comes up.

00:41:52.740 --> 00:41:53.600
 The ferry has to return.

00:41:53.599 --> 00:41:55.579
 So, now they're awkwardly sitting next to each other.

00:41:56.360 --> 00:41:58.079
 Then, the storm passes.

00:41:58.500 --> 00:41:59.819
 He gets on the ferry again.

00:42:00.119 --> 00:42:01.659
 Doesn't let the Christian get on.

00:42:02.239 --> 00:42:03.019
 Starts crossing.

00:42:03.199 --> 00:42:04.319
 A storm comes up again.

00:42:04.719 --> 00:42:05.920
 So, he's got to go back.

00:42:05.980 --> 00:42:06.739
 Then he's sitting there.

00:42:07.480 --> 00:42:10.920
 And so, the third time, he's going, and he's getting really upset.

00:42:11.059 --> 00:42:13.839
 He's starting to wonder if this has something to do with his treatment of the Christian.

00:42:14.839 --> 00:42:17.619
 Third time, he lets the Christian come on.

00:42:18.619 --> 00:42:21.420
 Starts talking to the Christian, and the Christian forgives him.

00:42:21.420 --> 00:42:30.300
 And Marabba is so amazed by this, that by the time they reach the other shore, he's become a Christian, too.

00:42:31.079 --> 00:42:35.500
 And he went on to be a mighty leader in the Persian church.

00:42:36.440 --> 00:42:40.579
 He journeyed to Jerusalem, to Egypt, to Greece, to Constantinople.

00:42:40.680 --> 00:42:43.159
 He toured many of the dioceses of Persia.

00:42:43.220 --> 00:42:44.780
 Remember how huge Persia is.

00:42:45.659 --> 00:42:50.079
 He accepted the Council of Chalcedon from a couple hundred years earlier.

00:42:50.079 --> 00:42:56.400
 And one day, the Christians are doing such a great job of evangelizing.

00:42:56.719 --> 00:43:03.799
 And the Zoroastrian high priests are getting really upset about how many Zoroastrians are becoming Christian.

00:43:04.179 --> 00:43:09.239
 So, they appeal to the emperor, the king of kings, the Shah and Shah.

00:43:09.880 --> 00:43:11.519
 And they're like, you've got to arrest this guy.

00:43:11.519 --> 00:43:17.599
 In fact, it's against the law to convert from Zoroastrianism to Christianity, which he did.

00:43:17.679 --> 00:43:19.039
 And then he's doing it to other people.

00:43:19.119 --> 00:43:20.019
 He deserves to die.

00:43:20.519 --> 00:43:21.420
 So, he's arrested.

00:43:21.759 --> 00:43:23.159
 He's brought before the emperor.

00:43:23.440 --> 00:43:28.119
 The emperor, you know, not quite as zealous for Zoroastrianism as the high priest Sars.

00:43:28.239 --> 00:43:29.679
 And he kind of likes Marabba.

00:43:30.000 --> 00:43:31.739
 So, he tries to strike a deal.

00:43:32.300 --> 00:43:35.440
 And he says, okay, Marabba, I'm going to save your life.

00:43:35.440 --> 00:43:39.340
 You just got to stop preaching the gospel.

00:43:39.539 --> 00:43:40.880
 You can do whatever you want.

00:43:41.000 --> 00:43:41.860
 You can be a Christian.

00:43:42.039 --> 00:43:44.159
 Just stop preaching the gospel.

00:43:44.960 --> 00:43:47.460
 And Marabba said this, I am a Christian.

00:43:48.000 --> 00:43:50.059
 And I preach my own faith.

00:43:50.220 --> 00:43:51.960
 And I want every man to join it.

00:43:52.220 --> 00:43:56.360
 But I want every man to join it of his own free will and not of compulsion.

00:43:56.559 --> 00:43:58.099
 I use force on no man.

00:43:59.559 --> 00:44:01.019
 So, he says, no.

00:44:01.740 --> 00:44:03.559
 I'm not going to agree to that.

00:44:03.559 --> 00:44:06.119
 And the king's upset.

00:44:06.239 --> 00:44:06.960
 Throws him in prison.

00:44:07.279 --> 00:44:08.500
 Eventually, Marabba gets out.

00:44:09.039 --> 00:44:11.460
 Isn't actually executed for that.

00:44:11.940 --> 00:44:18.779
 But this illustrates, just again, that diligent perseverance for the gospel.

00:44:18.920 --> 00:44:28.199
 The patience under persecution that Marabba exhibited and that was exhibited by so many other Christians in Persia.

00:44:28.679 --> 00:44:30.619
 Well, how far eastward did the Church of the East extend?

00:44:31.299 --> 00:44:32.880
 We have some idea.

00:44:32.880 --> 00:44:35.780
 They had a church council in 424 where they took attendance.

00:44:36.660 --> 00:44:39.680
 And we know where some of the representatives came from.

00:44:40.039 --> 00:44:41.940
 They came from places like Turkmenistan.

00:44:42.660 --> 00:44:46.380
 And Afghanistan and Pakistan and Sijistan.

00:44:46.559 --> 00:44:48.180
 This is right where Neroz is from.

00:44:49.720 --> 00:44:51.460
 And from Herat, Afghanistan.

00:44:51.460 --> 00:44:56.920
 And in fact, they had many councils and people came from these places for hundreds of years.

00:44:59.179 --> 00:45:01.820
 But did they go further east?

00:45:02.000 --> 00:45:05.280
 Oh, this is a bronze cross of Herat from 750 A.D.

00:45:05.880 --> 00:45:09.240
 It's one of the very few Christian artifacts that remains from Afghanistan.

00:45:09.239 --> 00:45:15.379
 How far eastward did the Church of the East go?

00:45:15.500 --> 00:45:19.000
 Well, we've got a couple ways to figure this out.

00:45:19.359 --> 00:45:22.919
 One is with a story of the Hephthalites.

00:45:23.439 --> 00:45:25.519
 These are a nomadic people from Kazakhstan.

00:45:26.519 --> 00:45:30.059
 And they were sweeping down and conquering people and pillaging and everything.

00:45:30.059 --> 00:45:34.440
 And how did that happen?

00:45:36.000 --> 00:45:36.139
 Hmm.

00:45:37.179 --> 00:45:38.659
 We have lost the PowerPoint.

00:45:40.019 --> 00:45:40.559
 There we go.

00:45:40.559 --> 00:45:48.179
 And there's a beautiful story of after the Hephthalites had conquered of Persian missionaries

00:45:48.179 --> 00:45:50.079
 translating the Bible into their language.

00:45:50.199 --> 00:45:53.719
 They had to create a whole alphabet, translate the Bible into their language,

00:45:53.719 --> 00:45:56.019
 and working with another Armenian missionary.

00:45:56.199 --> 00:45:58.920
 So you have kind of a cross-cultural missionary team.

00:45:59.320 --> 00:46:02.960
 You have Syriac folks and Armenian folks ministering to these people.

00:46:02.960 --> 00:46:13.240
 Here's an example of a Christian artifact from Kazakhstan, one of the very few that we have.

00:46:15.579 --> 00:46:19.119
 Well, how far eastward did the Church of the East go?

00:46:19.179 --> 00:46:21.139
 Well, we know that they made it to India.

00:46:21.760 --> 00:46:27.380
 We have artifacts, bronze plates, inscriptions that remain in India.

00:46:27.599 --> 00:46:31.360
 Here's one of them, the Kilon copper plates written in various languages.

00:46:31.360 --> 00:46:35.300
 We have crosses in India as well, Christian crosses.

00:46:36.039 --> 00:46:37.820
 This one may be one of the oldest.

00:46:38.059 --> 00:46:39.019
 It's hard to date.

00:46:39.620 --> 00:46:42.720
 Some people say 340 A.D., but we don't really know.

00:46:42.840 --> 00:46:44.400
 It could very easily be 8th century.

00:46:45.019 --> 00:46:52.340
 Here's another one from Taksila up in the north, a Christian cross up from around there in what is today Pakistan.

00:46:54.980 --> 00:46:59.740
 We also have a story of the gospel going to India,

00:46:59.739 --> 00:47:01.939
 and that involves the apostle Thomas.

00:47:02.259 --> 00:47:11.939
 Way back in apostolic times, the tradition from the 2nd century goes that Thomas was sent by Jesus to go to India.

00:47:12.199 --> 00:47:17.479
 He didn't want to go, and Jesus, now this is according to legend,

00:47:17.480 --> 00:47:25.699
 Jesus appears in a market and sells Thomas into slavery to get him to go to India.

00:47:26.300 --> 00:47:29.039
 And he talks to the slave trader, and he says,

00:47:29.099 --> 00:47:32.219
 I want to sell that guy over there to you, and he sells him.

00:47:32.280 --> 00:47:39.340
 And then the guy wants to make sure Thomas is actually a slave and not just Jesus isn't just pulling a prank.

00:47:39.500 --> 00:47:42.159
 And so he goes up to Thomas, and he points at Jesus across the market.

00:47:42.260 --> 00:47:43.280
 He says, is that your master?

00:47:43.280 --> 00:47:44.940
 And Thomas says, yes.

00:47:45.880 --> 00:47:53.120
 And then he grabs him and sells him into slavery, not knowing that, you know, like sensei master kind of thing, your teacher.

00:47:53.240 --> 00:47:57.880
 Anyway, so the story goes, Thomas goes, there's a lot I could say about this.

00:47:58.220 --> 00:48:06.200
 He preaches to a king, Indian king, Gundafaris, and is very successful, ends up dying as a martyr.

00:48:06.199 --> 00:48:14.899
 And the problem with this story is there's a lot of hilarious, funny things about it, which seems like maybe are made up.

00:48:15.199 --> 00:48:17.859
 And then Gundafaris never existed as a king.

00:48:18.460 --> 00:48:20.480
 There's another big problem with the story.

00:48:21.099 --> 00:48:25.659
 However, when the British were in India, they started finding these coins.

00:48:26.419 --> 00:48:27.399
 And what do you know?

00:48:27.980 --> 00:48:31.239
 It's the coins of King Gundafaris right here.

00:48:31.239 --> 00:48:38.500
 And when you date these coins through other inscriptions, the king dates to right around 55 AD.

00:48:39.379 --> 00:48:42.079
 So right when Thomas would have been there.

00:48:42.739 --> 00:48:46.119
 Gundafaris was part of the Indo-Parthian kingdom up in northwestern India.

00:48:47.819 --> 00:48:50.539
 So maybe he did.

00:48:51.119 --> 00:48:52.399
 I think he did go to India.

00:48:52.400 --> 00:48:59.940
 This collection of his stories is part of a collection of like the Acts of Paul, Acts of Peter, Acts of Thomas, Acts of John.

00:48:59.940 --> 00:49:06.019
 And the one thing we know about these is that they placed Peter in Rome where he dies.

00:49:06.139 --> 00:49:07.519
 They placed Paul in Rome where he dies.

00:49:07.599 --> 00:49:08.700
 They placed John in Ephesus.

00:49:08.960 --> 00:49:12.639
 And we know from church history, those apostles did actually go to those places.

00:49:13.260 --> 00:49:17.900
 So the fact that Thomas is placed in India is a pretty good indication he did actually go.

00:49:18.500 --> 00:49:21.980
 Thomas ended up dying, according to tradition, down here.

00:49:21.980 --> 00:49:27.179
 So and most of the ancient Christians were down here and in Sri Lanka.

00:49:27.920 --> 00:49:34.159
 In fact, when Marco Polo went to China, he sailed back and stopped at the tomb of the Apostle Thomas right here.

00:49:34.900 --> 00:49:37.500
 So I think Thomas did go to India.

00:49:37.679 --> 00:49:39.900
 These pictures were taken by Timothy Hines.

00:49:40.000 --> 00:49:40.900
 Some of you might remember him.

00:49:41.519 --> 00:49:42.420
 His wife is from India.

00:49:42.740 --> 00:49:49.119
 And this is the rock where Thomas was, according to tradition, martyred in southern India.

00:49:49.119 --> 00:49:55.299
 So last story before we'll end.

00:49:56.059 --> 00:49:57.380
 The gospel in China.

00:49:58.199 --> 00:49:59.319
 There's much to say.

00:49:59.460 --> 00:50:01.659
 I'll have to rush here and skip over a lot.

00:50:01.900 --> 00:50:10.179
 But there is a monument in Xi'an, China, 10 foot tall, maybe nine feet, covered in Chinese inscriptions.

00:50:10.179 --> 00:50:11.839
 It was found in the 1600s.

00:50:12.440 --> 00:50:15.539
 It dates to the year 785, I think.

00:50:16.059 --> 00:50:16.819
 There it is today.

00:50:17.039 --> 00:50:19.219
 If you go to Xi'an, China, you can see it.

00:50:19.539 --> 00:50:20.279
 It's beautiful.

00:50:21.379 --> 00:50:22.799
 Here's a rubbing of it.

00:50:22.879 --> 00:50:25.699
 You can see how exquisite the inscriptions are.

00:50:25.699 --> 00:50:34.819
 However, this is a Chinese Christian monument set up in 785 AD telling the story of how Christianity came to China.

00:50:36.119 --> 00:50:41.819
 There's also some different writings, Syriac writing, because it was the Persian Christians who made it there.

00:50:43.779 --> 00:50:48.139
 Here are the names of the Persian Christians who helped set up this monument.

00:50:48.460 --> 00:50:51.079
 Their names are written in Syriac and in Chinese characters.

00:50:51.079 --> 00:50:56.119
 The story this monument tells is extraordinary.

00:50:56.920 --> 00:51:05.279
 It says in 635 AD, a monk named Alapen from Persia came to China.

00:51:06.500 --> 00:51:15.019
 And we don't know how, but somehow he was able to meet with the emperor, who was like godlike.

00:51:15.440 --> 00:51:17.880
 How this would happen, we don't know.

00:51:17.880 --> 00:51:25.280
 In fact, many scholars believe that the monument is exaggerated, that this could have actually happened.

00:51:25.460 --> 00:51:28.440
 Alapen, I'm sure he probably came to China, but he didn't like sit with the emperor.

00:51:29.039 --> 00:51:38.700
 But we know that he did because the Chinese are very good record keepers and they kept records of imperial decrees.

00:51:38.699 --> 00:51:46.559
 And there's an imperial decree from the very emperor named on the monument that mentions Alapen meeting with the emperor.

00:51:46.859 --> 00:51:47.859
 So we know it happened.

00:51:48.659 --> 00:51:56.339
 And the emperor tells Alapen in this decree that you have permission to preach the gospel throughout the empire.

00:51:56.340 --> 00:52:02.200
 And the monument goes on to say they also translated the scriptures.

00:52:04.039 --> 00:52:05.760
 And it's fascinating.

00:52:05.900 --> 00:52:09.500
 We do have some Chinese Christian remains.

00:52:09.760 --> 00:52:11.180
 This is a silk portrait.

00:52:11.320 --> 00:52:13.539
 You can see a cross right here.

00:52:14.039 --> 00:52:15.780
 It's very hard to make out, but it is there.

00:52:15.880 --> 00:52:16.340
 Trust me.

00:52:16.340 --> 00:52:23.800
 And if you see a line drawing of it on the left, this is one of the few Christian artifacts that remain.

00:52:25.039 --> 00:52:32.100
 Well, the monument goes on and it says that Alapen prospered for some time.

00:52:32.099 --> 00:52:40.539
 And that by the time the next emperor came along, so Alapen arrives in 635, the next emperor is from 650 to 683.

00:52:40.900 --> 00:52:51.259
 And so great had Alapen become that the emperor conferred to him the honor of the office of the great patron and spiritual lord of the empire.

00:52:52.299 --> 00:52:54.400
 Ooh, that's a big deal.

00:52:54.400 --> 00:52:59.840
 And it says the monument calls Christianity Jingjiao, the law, the luminous religion.

00:52:59.920 --> 00:53:04.160
 And it says the law of the luminous religion spread to the ten provinces.

00:53:05.720 --> 00:53:08.240
 So these are the ten provinces of the Tang dynasty.

00:53:08.519 --> 00:53:15.500
 And it says that there were churches and monasteries in all of them in the 600s, the 700s.

00:53:16.380 --> 00:53:20.420
 Here's another Christian monument from 815 A.D.

00:53:20.579 --> 00:53:23.760
 You can see in a rubbing the crosses that are on there.

00:53:24.400 --> 00:53:34.320
 If you chart out known Christian locations between 635 and 1000 A.D., we see that they're kind of all over the place, even in Tibet.

00:53:37.280 --> 00:53:45.440
 I think perhaps one of the most remarkable pieces of information, though, is that if you read these names that are inscribed on the side of the monument that we saw earlier,

00:53:45.440 --> 00:53:59.500
 that are in Syriac and then in Chinese, there's one name that says that the person in China, the missionary who's working there, his native hometown,

00:54:00.139 --> 00:54:03.139
 and his native hometown was Balkh, Afghanistan.

00:54:04.960 --> 00:54:08.840
 In other words, Afghanistan was a sending church.

00:54:08.840 --> 00:54:16.840
 That Balkh is the same place where Bardai's in in 200 A.D. said, oh, yeah, there's Christians there in 200 A.D.

00:54:17.039 --> 00:54:23.260
 And then in 835, we get an inscription here that says, oh, yeah, there's Christians there.

00:54:24.059 --> 00:54:29.260
 They sent a guy here to start this fabulous mission in China.

00:54:29.700 --> 00:54:32.579
 Friends, how beautiful is this?

00:54:32.579 --> 00:54:39.759
 So, quickly going, the Mongols roll into power.

00:54:40.079 --> 00:54:41.779
 They conquer pretty much everything.

00:54:42.420 --> 00:54:49.880
 And we've got all sorts of stories like Marco Polo going from Europe in the 1200s all the way to China.

00:54:50.079 --> 00:54:56.299
 If you read Marco Polo's journey, what's interesting is he just keeps running into Christians where he's going.

00:54:56.300 --> 00:55:08.300
 And if you chart Christianity in China from 1200 to 1350, these are all places of known where Christians were known to have been in China in the 1200s and the 1300s.

00:55:10.460 --> 00:55:12.660
 Amazing, amazing, amazing, amazing, amazing, amazing.

00:55:13.900 --> 00:55:16.400
 So, here's some Christian artifacts from China.

00:55:16.460 --> 00:55:17.320
 This is my favorite one.

00:55:18.620 --> 00:55:19.180
 Tombstone.

00:55:20.060 --> 00:55:21.700
 We have a reverse Marco Polo.

00:55:21.699 --> 00:55:31.859
 Rabban Barsama was a native Christian in Beijing who went all the way to France and back and kept a journal.

00:55:32.500 --> 00:55:38.079
 And when he came back, his friend, his companion, became head of the Church of the East.

00:55:39.739 --> 00:55:41.379
 So, let's pause here.

00:55:42.019 --> 00:55:51.679
 What I want to highlight here is, number one, the gospel did go to the nations before the rise of European colonialism.

00:55:51.699 --> 00:55:56.259
 Well before the gospel was all over Africa and Asia.

00:55:57.119 --> 00:56:09.179
 Secondly, how Christians did this was by becoming slaves of Christ, laying their lives down, loving their enemies, and diligently translating the Bible.

00:56:09.379 --> 00:56:11.099
 We saw this with Volfila.

00:56:11.279 --> 00:56:15.579
 We saw this with Alapen immediately trying to translate the scriptures into Chinese.

00:56:15.579 --> 00:56:18.940
 We see it in Ethiopia with Fermentius.

00:56:19.059 --> 00:56:20.639
 We see it in Georgia with Nino.

00:56:21.139 --> 00:56:28.219
 The scriptures being translated so that the people can hear the word of God in their own language.

00:56:29.559 --> 00:56:35.159
 These places were enormously successful, enormously successful missions, but they came at great cost.

00:56:36.000 --> 00:56:37.779
 A lot of people died doing this.

00:56:38.000 --> 00:56:40.360
 It was risky, but it was worth it.

00:56:40.480 --> 00:56:42.259
 They were serving an eternal kingdom.

00:56:42.260 --> 00:56:49.220
 Friends, we only have about two minutes before our service begins.

00:56:50.440 --> 00:56:51.960
 I'd love to talk with you more about it.

00:56:52.040 --> 00:56:56.660
 I left so much stuff out, but talk to me after the service if you're interested.

00:56:56.760 --> 00:56:57.480
 But let me close in prayer.

00:56:57.480 --> 00:57:13.780
 Father in heaven, we thank you for the brothers and sisters who have gone before us, preparing the ground, sowing seeds, digging up stumps, persevering in hardship, in trials, loving their enemies, forgiving their enemies.

00:57:14.579 --> 00:57:15.960
 Help us to do the same.

00:57:16.800 --> 00:57:18.280
 Help us to have that same spirit.

00:57:18.280 --> 00:57:32.200
 Lord, that we may love our enemies, that we might forgive those who have done us wrong, that we might persevere under servitude and injustice, that we would not grow embittered, but would rejoice, Lord, at the lot that you have given to us to give you glory.

00:57:33.400 --> 00:57:36.080
 Lord, we pray for the nations now that your gospel would go to them.

00:57:36.180 --> 00:57:44.700
 We pray for people, our brothers and sisters today, who are doing this right now, who are in places where they are persecuted, oppressed, where they're in need.

00:57:44.699 --> 00:57:46.699
 Lord, give them strength.

00:57:47.879 --> 00:57:49.319
 And we pray this in the name of Jesus.

00:57:50.139 --> 00:57:50.399
 Amen.