WEBVTT

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 So, if you're able to, you'll turn back with me to Romans chapter 16, the last chapter

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 of Romans.

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 This is the last in our series.

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 We've been preaching in the morning through Romans.

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 We've had a couple of breaks.

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 And this is the last one.

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 Someone mentioned last night to me that the first one that was preached was Cori's last

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 Sunday.

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 So, that gives you a timeline for when we began it.

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 That wasn't yesterday.

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 So, it's amazing to think we've taken, gone through and I guess you could take a lot longer.

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 This chapter itself could be the theme of many sermons.

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 But can I begin just with a point of trivia for you this morning?

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 I've preached from this chapter every six years that I've been here.

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 Okay?

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 I preached it in May 2001, in December 2007, in June 2013 and now for the fourth time in

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 March 2019.

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 Now, that either means I'm a wester because I'm preaching old sermons or it's important

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 and each time it's been a new sermon, which it is in that sense.

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 I haven't just gone back to my old notes.

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 And I always think that's significant, isn't it?

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 Maybe it's a great thing if God grants me another six years, I'll preach it in six years'

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 time, whatever that might be.

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 But it's a timely reminder to us, isn't it, of being a Christian.

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 It's a great way to end a series.

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 It's a timely reminder of why you being a Christian, why you being part of Sint Seas or whatever

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 church you belong to, matters to God.

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 And if you're not a Christian, there's a great challenge there as well, obviously, in the

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 message and in the need to consider that.

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 It's a great reminder of why we matter to each other and why we matter to God.

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 Now last weekend I was in Burghead and I was preaching there for morning and evening and

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 supporting a young guy who's there, a church planner.

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 He's a church worker.

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 He's not yet an ordained minister.

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 He's studying down here as well.

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 He's got five kids.

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 His wife works.

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 So we've arranged to go and help support him by preaching every so often.

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 But he's going through a series on Timothy, 1 Timothy, and he wanted the preachers that

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 are coming when he's not preaching to fit in with that schedule.

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 So last week I was preaching from 1 Timothy chapter 3.

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 And in verse 15 of that chapter, there's a great description of what the church is.

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 And I'm going to use that as a framework for looking at this chapter.

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 If 1 Timothy 3.15 says, Paul is speaking to Timothy, he says, if I'm delayed and Timothy's

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 a young church leader, you will know how people ought to conduct themselves in God's household,

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 which is the church of the living God and the pillar and foundation of the truth.

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 So there's three descriptions there of the church.

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 It's God's household.

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 It's the church of the living God and it's the pillar and foundation of the truth.

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 And I'm going to use these three descriptions to tie in with this chapter here, which is

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 also speaking about a real church, the church in Rome, and see what the living God, through

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 the Holy Spirit, has to say to us.

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 So we have a picture here of a great picture of a church, and we're a church.

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 And God's given us this picture.

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 And the first thing he says is, or the first thing that Paul says in Timothy that we see

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 here is that it's God's household.

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 That's a great description of this chapter that we've read together.

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 It's a lovely description.

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 So there's this description of the church as a family with God as the Father, or to use

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 another image, Jesus Christ, as the head of the body.

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 God is the Father.

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 And that helps us to understand what the church actually is, is God's household.

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 And it's to be a picture of a household that's led by a God of love.

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 And there's a relationship of love as we fulfill his commands to us.

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 So internally, we see it here in the church.

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 This was a church that was a family together, and they were battling together for the gospel

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 there was different races, different classes, different genders, or two genders.

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 There was couples, and there was single people, there was families, and you've got a list

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 of them there in that chapter that we read together.

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 They were going through testing, they were persecuted, there was hard work.

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 There was equality and humility and friendship.

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 Paul was an apostle, but he regarded some of the older, or at least one of the older women

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 who were very treated like a mother.

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 So there was this family atmosphere between them, a covenant family.

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 There was unity, therefore, and diversity.

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 There was people who were united in Christ, but we were all different.

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 And the whole idea of being a household together was very important so that it was structure

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 and authority and purpose, but also great love.

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 Great love for one another, great looking out for one another.

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 You know how it should be in a family, and how the ideal family is.

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 Now I know that sometimes that's not the case with families, but we're looking and considering

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 what a family in human terms should be under God, but also how that relates to what we

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 should be as a church.

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 And I don't apologize for stressing the metaphor of the family.

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 It's a really important metaphor, and it's an increasingly important metaphor as we grow,

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 because it's harder to be like a family.

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 We're not an institution first, we're not a business, we're not a club, we're not an

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 organization.

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 God describes us here as a family and their implications, so that we can greet one another

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 with the cultural equivalent of a holy kiss.

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 Now you can decide what that is.

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 But they had this greeting and they had this family connection with one another, and that

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 is, they were God's household, and that reflects how we should think of one another, look out

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 for one another, care for one another, and recognize the structure of God as Father,

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 both internally.

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 But that also had an external element to it as well, not just within themselves, but

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 if you see in verse 2, they talked about the church in St. Crea, and then in verse 4, it

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 talks about the greetings from all the other churches, and then verse 16, it talks about

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 the greetings that come from other people in other churches, and then in verse 22 and

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 23, it speaks about different people who bring their greetings from where Paul is writing

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 this letter, even the guy who wrote the letter himself.

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 Tertius.

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 So they're a God's household, but they have church cousins, and that's important too.

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 This is a model of a proto-presbyterian church, okay, let's not get into ecclesiastical structures,

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 but in other words, they weren't isolated, they weren't simply inward looking and saying,

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 it's all about us, and it's just about our own individual church.

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 We already see that there's a communism going on, okay, a small sea.

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 There's a communality, there's a desire to help and support and love and pray for one

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 another, similar to what we try to do within our denomination, but maybe more specifically

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 we see it in the relationships in the links we have with the church plants, and also with

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 other churches beyond our denomination in the city.

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 That's why it was so good for me to be able to go up and help Peter in Burghead, because

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 there's that sense of communality.

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 There's that link that we have with other churches, both locally and internationally,

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 with Suraj, with Russell, we'll hear tonight from Rob Krause, who's staying with us, who's

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 a church planner in Italy, who you heard, he spoke here probably, I couldn't believe

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 it when he said four or five years ago, and we have links with him and with his work,

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 and from Memphis and from the states and from the partnership that we have with churches

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 there.

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 There's this great external sense of being a universal household, if you can call that.

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 We are a house, but we live in a street, okay?

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 So we are focused on what we're doing, but we don't forget our biblical and Christian

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 neighbors.

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 So it's a God's household.

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 It's also the church, to use Paul's second illustration from Timothy, which we can apply

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 here, it's the church of the living God.

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 So what you're already beginning to see, it's the church is God's household, and it's

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 the church of the living God.

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 So we sometimes talk about our church, my church, and there's truth in that, but the

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 reality is that when we come together, we have a higher authority and a higher fatherhood

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 and a higher belonging, and the church is the church of the living God.

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 And that's very important because it reminds us that we are a people together, a family

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 together, who worship and serve a living God, and who read His living Word, and who seek

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 to be those who are vibrant and alive spiritually in our lives.

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 And we help one another when we're struggling with that, and we all struggle.

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 Isn't that a terrible thing if you come to church and the gathering of God's people and

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 you come out bruised or broken further, or feeling even more isolated, or uncared for,

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 or disinterested in?

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 It is to be that place of vibrant living and caring concern where we embrace one another

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 in our needs, and where the strong support, the vulnerable, and the tired are helped by

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 the refreshed, and where we come together and recognize the diversity of our experiences

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 as we do so.

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 It's the church of the living God.

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 We are a living organism.

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 And here in this chapter, Paul speaks about the worship that went on, living worship in

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 the house, greet also the church in their house.

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 So the church was in different houses.

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 And in verse 25 to 27, it speaks about the importance of mission and reaching out with

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 the gospel and the preaching of the Lord Jesus Christ.

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 In verse 5, we hear about someone who was the first convert in that church.

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 And so it was a worshipful, vibrant church that was growing with people who were coming

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 to faith in Jesus Christ.

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 They worshiped together in groups.

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 They worshiped in different homes.

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 The church wasn't the building.

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 The church was the people.

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 They proclaimed Jesus in word and indeed.

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 There was a vibrancy about that.

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 And so in our own church, we seek to have that vibrancy of living worship.

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 And that comes from each of us as we are gathered recognizing that we come in a public sense

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 into the presence of the living God, not by coming through the doors, but with our motives

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 and with our heart and with our intention to worship together.

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 And we recognize the model of church together and church divided into our small groups,

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 into the city groups, just like the church here had many homes that they went to and

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 worshiped in.

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 And in the city groups, we see them.

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 We need to see them as important because it's impossible for just big church together.

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 And we're not a big church, really, but we're bigger than some other churches, I guess.

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 And when it gets beyond any certain size, it's difficult, isn't it, to be intimate

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 and to know people and to be involved with people.

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 And it's easy to be anonymous and it's easy not to be involved and not to be part of it.

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 But the city groups, the small church, there's more of a danger there, isn't there?

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 There's more of an intimacy.

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 There's more of a vulnerability.

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 But that should also be a good thing.

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 Condensed church, church close together in family.

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 And I think it's important for us to see these city groups as more than just midweek

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 Bible studies, place of community, a place of small church, of family, accountability,

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 service, mission, flexibility.

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 Church of the living God in worship and in mission.

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 And we seek to be a church.

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 I'll come back to that at the end just about mission and evangelism.

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 And we see as a church of the living God, it was a place of sacrificial workers.

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 You see this great list of people here in verses 1 to 16, really.

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 How many times work is mentioned?

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 Five different times Paul is greeting different workers, fellow workers, hard workers, those

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 who worked hard in the Lord.

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 Those who worked very hard, the partners that were involved in this church of the living

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 God together, this household of God.

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 And now the 26, nine of these are women that are mentioned, important, significant women

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 within the church who were partners with Paul and who were partners with others.

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 Paul saluted them, saluted the women who were so significant in the church.

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 And I salute the women in the church.

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 I've never known a church or a city group that could survive without the significant

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 involvement and the often undervalued work of women in the church and their leadership,

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 their informal teaching, their example, their wisdom, their knowledge, their hard work,

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 their care, their hard work in love, in being loving men and women together as we recognize

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 that and children.

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 So when we speak about hard work, we're not speaking about legalistic service.

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 We're not speaking about ticking boxes and showing yourself to be putting in the effort.

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 It's the work of love.

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 And that is hard work.

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 It's hard work loving.

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 It's hard work coming alongside those who are in need.

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 It's hard work giving sacrificially of your time and of your energy and of your prayer

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 life and of your home.

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 These are the areas of outworking the commands in love that is hard work.

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 The church is that living organism.

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 It's the church of the living God and therefore there's that hard work of rooting out the

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 self-centeredness and the individuality that sometimes gets in the way and the importance

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 of living individually for Christ which is reflected in the way that we live together

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 for Christ.

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 Sacrificial sanctification is not just that individual thing, you know, becoming more

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 holy.

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 I think it's a corporate thing.

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 I think we become more holy as a people together.

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 We lift each other up.

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 We encourage each other when we're struggling.

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 We listen to each other's needs and we are there to be a people together in this work,

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 all of us in that same way.

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 So there's that sense, you know, that famous World War I.

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 Sorry.

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 That won't get up by anyone sleeping in there.

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 That's it.

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 That's it.

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 If you sleep in St. Columbus, that's good.

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 Yeah, I must remember that one.

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 Just a quick, a wee nudge.

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 A wee nudge towards my Madonna Mike and that wakes up everyone.

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 That famous World War I poster, you'll know it, Lord Kitchener's, Your Country Needs

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 You, which has been adapted in a million different ways, hasn't it, by all kinds of people.

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 Well, God's saying that, isn't He?

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 God's saying, you know, Your Church Needs You.

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 Your Church Needs You.

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 That's how I've modeled it.

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 We're not simply individuals walking in our way to glory, and we're not simply looking

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 for the perfect body of people to walk alongside with.

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 Your Church Needs You, needs your love, needs your hard work, your worship and your sense

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 of mission together as we support and encourage one another in that.

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 It's Church of the Living God.

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 It's God's household.

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 We see that in this chapter.

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 We see the different elements of worship and mission and sacrifice and this sense of household

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 together.

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 But then we also see the third illustration that we get from Timothy, for Paul, letter

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 to Timothy, which we also see here.

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 Because it's the pillar and foundation of the truth.

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 So they've got three really good descriptions of the church, and they're different, aren't

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 they?

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 The church is God's household.

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 That gives us a real personal, intimate kind of illustration, a picture.

00:18:43.559 --> 00:18:46.879
 And we've got the recognition that it's the church of the living God.

00:18:46.879 --> 00:18:48.000
 It's a vibrant organism.

00:18:48.000 --> 00:18:50.000
 It's not a dead orthodoxy.

00:18:50.000 --> 00:18:54.359
 It's never be a dull and miserable and rotten place to be.

00:18:54.359 --> 00:18:56.079
 It's the church of the living God.

00:18:56.079 --> 00:18:57.440
 He is the living God.

00:18:57.440 --> 00:19:03.080
 We should reflect that in our lives and in our church.

00:19:03.080 --> 00:19:06.360
 But it's also the pillar and foundation of the truth.

00:19:06.360 --> 00:19:09.799
 And each of these remind us that God is the center.

00:19:09.799 --> 00:19:10.920
 It's God's household.

00:19:10.920 --> 00:19:13.000
 It's the church of the living God.

00:19:13.000 --> 00:19:14.000
 And Christ is the truth.

00:19:14.000 --> 00:19:15.000
 He said, you know, didn't He?

00:19:15.000 --> 00:19:17.440
 I am the way, the truth in the life.

00:19:17.440 --> 00:19:20.440
 So all of it is relational with God.

00:19:20.440 --> 00:19:25.680
 And all of it is relationship implications with each other as well.

00:19:25.680 --> 00:19:27.480
 So it's the pillar and foundation of the truth.

00:19:27.480 --> 00:19:30.680
 So we all have different ideas, don't we, of what the church is.

00:19:30.680 --> 00:19:36.799
 I'm sure if we did a survey or whatever here, you would all have, what is the church?

00:19:36.799 --> 00:19:39.799
 You would all have different ideas of what the church is.

00:19:39.799 --> 00:19:43.960
 It's that really oppressive place that made me miserable on a Sunday when I was a kid.

00:19:43.960 --> 00:19:46.400
 It's the kind of place that's full of legalists.

00:19:46.400 --> 00:19:47.960
 It's full of self-righteousness.

00:19:47.960 --> 00:19:48.960
 It's a great place to be.

00:19:48.960 --> 00:19:49.960
 I love it.

00:19:49.960 --> 00:19:52.880
 There'll be all kinds of different, we have different images and thoughts of the church.

00:19:52.880 --> 00:19:59.120
 But we must let our understanding of the church be molded by God Himself, shouldn't we?

00:19:59.120 --> 00:20:00.640
 Since it's His.

00:20:00.640 --> 00:20:05.320
 God's household, the church of the living God.

00:20:05.320 --> 00:20:08.200
 Holy Spirit must be with us.

00:20:08.200 --> 00:20:12.120
 Spirit must be with us in our worship and in our lives as we seek to be transformed.

00:20:12.120 --> 00:20:14.600
 But it's also the pillar and foundation of the truth.

00:20:14.600 --> 00:20:19.400
 That means we should be learners.

00:20:19.400 --> 00:20:22.640
 In verse 17 he says, I appeal to you brothers, watch out for those who cause divisions and

00:20:22.640 --> 00:20:25.960
 create obstacles, contrary to the doctrine that you have been taught, that you have been

00:20:25.960 --> 00:20:26.960
 learning.

00:20:26.960 --> 00:20:28.060
 Avoid them.

00:20:28.060 --> 00:20:34.080
 So Paul recognizes that a significant element of church life is learning.

00:20:34.080 --> 00:20:39.640
 There could be a big L plate somewhere in the building to remind us of that.

00:20:39.640 --> 00:20:41.200
 That we are disciples.

00:20:41.200 --> 00:20:43.360
 We are learners together.

00:20:43.360 --> 00:20:48.360
 And he is highlighting here, Paul's highlighting, the dangers of those, and this fits in with

00:20:48.360 --> 00:20:50.840
 what we're talking about in the evening, worship.

00:20:50.839 --> 00:20:56.919
 Those who cause divisions and create obstacles contrary to the doctrine that you have been

00:20:56.919 --> 00:20:57.919
 taught.

00:20:57.919 --> 00:21:03.959
 So he's, as in nearly all the New Testament letters, he's highlighting the dangers of

00:21:03.959 --> 00:21:06.679
 false teaching and false doctrine.

00:21:06.679 --> 00:21:13.519
 And he says that the truth is doctrinal and relational.

00:21:13.519 --> 00:21:15.839
 The two are in juxtaposition.

00:21:15.839 --> 00:21:17.119
 It's doctrinal and relational.

00:21:17.119 --> 00:21:22.099
 The truth about Jesus, the doctrine of God is the truth about Jesus that brings us in

00:21:22.099 --> 00:21:26.439
 touch with the living God that enables us to recognize that we are part of the household

00:21:26.439 --> 00:21:27.439
 of God.

00:21:27.439 --> 00:21:33.959
 So that they all come together, knowing Christ, the knowledge of Christ, is foundational to

00:21:33.959 --> 00:21:41.039
 our understanding of what the church is, making it unique, because it's the pillar and foundation

00:21:41.039 --> 00:21:42.479
 of the truth.

00:21:42.480 --> 00:21:48.279
 So where does the church go wrong?

00:21:48.279 --> 00:21:50.160
 Where does the church go wrong?

00:21:50.160 --> 00:22:01.400
 The church goes wrong when it becomes a follower of any particular truth of the day and generation.

00:22:01.400 --> 00:22:04.839
 We are guardians of what has been revealed.

00:22:04.839 --> 00:22:09.039
 So it's a unique body.

00:22:09.039 --> 00:22:11.599
 We are to protect what's been revealed.

00:22:11.599 --> 00:22:19.679
 God has revealed Himself in His person and in His Word, and we are guardians of that.

00:22:19.679 --> 00:22:21.279
 You are guardians of that.

00:22:21.279 --> 00:22:27.759
 As individuals, and as a body together, we are to help each other to be guardians of

00:22:27.759 --> 00:22:30.439
 the... we're the pillar and foundation of the truth.

00:22:30.439 --> 00:22:39.759
 The truth of Jesus Christ is the foundation of what we are and of what we are to be in

00:22:39.759 --> 00:22:40.759
 the world.

00:22:40.759 --> 00:22:42.680
 That's what keeps us from falling.

00:22:42.680 --> 00:22:46.759
 That's what keeps us from collapsing.

00:22:46.759 --> 00:22:52.559
 We find and see that churches that depart from that, from Jesus Christ as the pillar

00:22:52.559 --> 00:22:58.480
 and foundation of the truth, ultimately collapse because there is... there's no foundation

00:22:58.480 --> 00:23:00.420
 there.

00:23:00.420 --> 00:23:07.359
 I think that's a very significant role for us as individuals and as a church in a society

00:23:07.359 --> 00:23:10.599
 whose question very often is, well, what is truth?

00:23:10.599 --> 00:23:13.159
 Is there such a thing as truth?

00:23:13.159 --> 00:23:15.319
 Can you speak about truth?

00:23:15.319 --> 00:23:22.959
 The church is not to reflect the latest zeitgeist, that is the defining spirit or mood of a particular

00:23:22.959 --> 00:23:27.679
 generation and mould everything towards that.

00:23:27.679 --> 00:23:37.399
 It's rather to declare what has already been revealed, sensitively, gently, recognizing

00:23:37.400 --> 00:23:45.480
 that culture and life change, but declaring God's unchanging revelation because it's ultimate

00:23:45.480 --> 00:23:48.519
 truth on which we are founded.

00:23:48.519 --> 00:23:53.280
 And that must always be the significance of our community.

00:23:53.280 --> 00:23:56.960
 It's the glue, it's what binds us together.

00:23:56.960 --> 00:23:58.360
 It's the very core of what we...

00:23:58.360 --> 00:24:07.120
 That's why the lectern or the pulpit is central in our architecture because it reflects the

00:24:07.119 --> 00:24:12.959
 importance of the truth, the word that is declared and that is shared and that is taught

00:24:12.959 --> 00:24:14.239
 and that we learn from together.

00:24:14.239 --> 00:24:20.839
 We are guardians of that, but we are also to be examples of that.

00:24:20.839 --> 00:24:25.959
 Verse 19, Paul says, for you're obedience is known to all so that I rejoice over you,

00:24:25.959 --> 00:24:31.039
 but I want you to be wise as to what is good and innocent as to what is evil.

00:24:31.039 --> 00:24:37.799
 So that truth that we are, we are to be the pillar and foundation of, is not just a declarative

00:24:37.799 --> 00:24:44.879
 kind of church reality, it's to be part of the example that is our lives, how we respond

00:24:44.879 --> 00:24:53.039
 in suffering and in trouble and in darkness and in difficulty, how we love God and love

00:24:53.039 --> 00:25:00.599
 one another as the greatest act of obedience, which becomes obviously known to all people.

00:25:00.599 --> 00:25:06.919
 If we react in an ungodly way, then we're no different from it and our faith isn't making

00:25:06.919 --> 00:25:08.679
 any difference, is it?

00:25:08.679 --> 00:25:10.359
 But he says if the pillar and...

00:25:10.359 --> 00:25:15.559
 If we have Christ as the pillar and foundation and when do you need the pillar and foundation?

00:25:15.559 --> 00:25:20.759
 It's on a sunny day, not really.

00:25:20.759 --> 00:25:25.199
 Jesus gave us that illustration, didn't he, at the end of the Sermon and the Mount?

00:25:25.199 --> 00:25:30.079
 The foundation didn't matter on the beach too much when it was a sunny day in the warmth

00:25:30.079 --> 00:25:34.960
 and beauty of the day, it was when the storms came and the rain came and the trouble came

00:25:34.960 --> 00:25:37.839
 and the difficulty came.

00:25:37.839 --> 00:25:44.279
 And we will only stand on these days when we know and recognize that Christ is the pillar

00:25:44.279 --> 00:25:48.480
 and foundation on which we stand as individuals and as a church.

00:25:48.480 --> 00:25:56.919
 So we're to reflect that truth in our lives, solid, steady, consistent, incarnational, like

00:25:56.919 --> 00:25:59.559
 Jesus, grace, being at work.

00:25:59.559 --> 00:26:01.720
 It's simple, but it's not easy.

00:26:01.720 --> 00:26:04.399
 I love that picture there of...

00:26:04.399 --> 00:26:08.359
 Which would really be a summary of what it is to be a Christian.

00:26:08.359 --> 00:26:14.720
 I want you to be wise with things that are good and innocent about what is evil.

00:26:14.720 --> 00:26:17.359
 That's a great summary, isn't it, of following Jesus?

00:26:17.359 --> 00:26:21.839
 And you can take that with you anywhere you go, any day you want.

00:26:21.839 --> 00:26:25.559
 Let's be wise about what's good and know what's good in His Word.

00:26:25.559 --> 00:26:28.359
 And let's be innocent about what's evil.

00:26:28.359 --> 00:26:34.279
 In other words, not be drawn towards it, not become experts in the things that divide

00:26:34.279 --> 00:26:38.079
 and separate.

00:26:38.079 --> 00:26:44.479
 So the church of the living God, pillar and foundation of the truth.

00:26:44.479 --> 00:26:47.399
 And that's hugely significant.

00:26:47.399 --> 00:26:51.319
 There were learners, there were guardians, there were examples, and lastly, they were

00:26:51.319 --> 00:26:53.519
 living sacrifices.

00:26:53.519 --> 00:26:56.919
 Now, I'm moving.

00:26:56.920 --> 00:27:00.080
 Okay, so this is very un...

00:27:00.080 --> 00:27:03.440
 Any ministry students here don't follow my example, in terms of preaching here.

00:27:03.440 --> 00:27:08.960
 But so I'm moving from 1 Timothy where we had that structure for what the church is,

00:27:08.960 --> 00:27:16.320
 and we've used that as a scaffold looking at Romans chapter 16 as a picture of the church.

00:27:16.320 --> 00:27:20.320
 I want just to finish with the idea again of...

00:27:20.320 --> 00:27:23.400
 That takes us back to Romans 12.

00:27:23.400 --> 00:27:27.920
 That was the verse we read at the beginning for worship, call to worship.

00:27:27.920 --> 00:27:31.519
 And remember, it's that pivotal verse in Romans when we've looked...

00:27:31.519 --> 00:27:34.840
 It's really bringing everything to a conclusion in Romans.

00:27:34.840 --> 00:27:39.960
 We looked at the first 11 chapters where meaty, heavy doctrine and theology.

00:27:39.960 --> 00:27:45.480
 And there was that, remember, that conjunctive, what was it?

00:27:45.480 --> 00:27:49.280
 Adverb, therefore.

00:27:49.279 --> 00:27:56.279
 And it was linking all the deep theology with becoming living sacrifices, and the rest of

00:27:56.279 --> 00:28:01.399
 the book that we've looked at has been the practical outworking of that in our lives.

00:28:01.399 --> 00:28:05.960
 And that's hugely significant and hugely important.

00:28:05.960 --> 00:28:11.279
 And we seek to remember that and recognize that.

00:28:11.279 --> 00:28:15.480
 Romans chapter 12 summarizes everything.

00:28:15.480 --> 00:28:20.920
 And we do so by being, remembering God's mercies.

00:28:20.920 --> 00:28:24.920
 You know, therefore I urge you in the light of God's mercies, and that's looking back

00:28:24.920 --> 00:28:36.279
 to the previous 11 chapters, to recognize the importance of living out God's mercies.

00:28:36.279 --> 00:28:40.079
 And we see it in this chapter and the way they lived.

00:28:40.079 --> 00:28:44.880
 There were people responding to God's mercies by coming to faith, and by putting their faith

00:28:44.880 --> 00:28:45.880
 in Him.

00:28:45.880 --> 00:28:50.720
 You see, there's a phrase that comes round 10 times in this chapter.

00:28:50.720 --> 00:28:55.520
 It says, in the Lord, in the Lord, in the Lord, in the Lord.

00:28:55.520 --> 00:29:00.400
 And faith is the core of this church who responded to God's mercies.

00:29:00.400 --> 00:29:04.720
 Faith, unity, baptism, partnership.

00:29:04.720 --> 00:29:11.520
 Your belonging to St. Columba's must be on the basis of being in the Lord.

00:29:11.519 --> 00:29:18.200
 That you know Him, that you know Him as your Lord and Savior, His rescue package, His person,

00:29:18.200 --> 00:29:19.319
 His love.

00:29:19.319 --> 00:29:23.879
 That is the core of what we are.

00:29:23.879 --> 00:29:29.799
 Recognizing God's mercies that we've spoken about as we've gone through this book.

00:29:29.799 --> 00:29:34.160
 And also recognizing the privilege of that in St. Columba's.

00:29:34.160 --> 00:29:38.480
 You know, verse 25, he speaks about, strengthen you according to my gospel and the preaching

00:29:38.480 --> 00:29:43.240
 of Jesus Christ according to the revelation of the mystery that was kept secret from long

00:29:43.240 --> 00:29:46.680
 ago, but has now been disclosed and revealed.

00:29:46.680 --> 00:29:51.759
 We've got a great privilege of seeking to proclaim God.

00:29:51.759 --> 00:29:57.120
 In this city center, as a people together, we've got great opportunities through church

00:29:57.120 --> 00:30:02.720
 planting to do it, through the relationships we have, through the training future leaders

00:30:02.720 --> 00:30:09.000
 that we hope to do more of, through developing a church planting movement.

00:30:09.000 --> 00:30:17.640
 We want you all to be part of that because it's part of responding to God's mercies.

00:30:17.640 --> 00:30:23.759
 As is responding to God's mercies in the way this church did here in Rome by recognizing

00:30:23.759 --> 00:30:25.559
 the importance of people.

00:30:25.559 --> 00:30:32.279
 Okay, it meant for Patrick a miserable reading because of all the difficult names, but they

00:30:32.279 --> 00:30:34.559
 were real people.

00:30:34.559 --> 00:30:39.200
 They were people that Paul thought worth mentioning, lots of people.

00:30:39.200 --> 00:30:45.000
 I love that, that this picture of a church is a picture of names, unpronounceable names

00:30:45.000 --> 00:30:49.440
 to us, but it's great, isn't it?

00:30:49.440 --> 00:30:52.599
 As we recognize God's mercies, we recognize each other.

00:30:52.599 --> 00:30:56.519
 It's a great example, encouragement.

00:30:56.519 --> 00:31:01.240
 When did you last say thank you to someone or encourage them or build them up?

00:31:01.240 --> 00:31:06.960
 Make them, celebrate with them, weep with them, forgive them, example grace to them

00:31:06.960 --> 00:31:08.200
 and to one another.

00:31:08.200 --> 00:31:10.599
 That's what we're called to do.

00:31:10.599 --> 00:31:17.319
 That's what we're called to do as we recognize God's mercies and as we recognize the importance

00:31:17.319 --> 00:31:24.000
 of being living sacrifices and sharing in the gospel of Jesus Christ.

00:31:24.000 --> 00:31:28.640
 The gospel of Jesus Christ is hard work.

00:31:28.640 --> 00:31:35.920
 And I encourage you therefore in the light of God's mercies to be living sacrifices.

00:31:35.920 --> 00:31:41.759
 And I close by asking, making these pleas, to consider the importance of our calling

00:31:41.759 --> 00:31:48.759
 here both as individuals and as a people in prayer.

00:31:48.759 --> 00:31:50.759
 Okay?

00:31:50.759 --> 00:31:55.080
 Now that I've got your attention again.

00:31:55.079 --> 00:32:02.879
 In prayer, to be living sacrifices, I'm going to ask you, we only have one hour of corporate

00:32:02.879 --> 00:32:06.879
 prayer every fortnight and a Wednesday night.

00:32:06.879 --> 00:32:11.679
 And I'm asking you, if you'd be willing to set it aside.

00:32:11.679 --> 00:32:17.879
 With all the inconvenience and the sacrifice that's involved in coming into the city center

00:32:17.879 --> 00:32:23.879
 on a Wednesday evening at 7.30 once a fortnight, can I just ask you to consider that in the

00:32:23.880 --> 00:32:25.200
 light of eternity?

00:32:25.200 --> 00:32:34.680
 And our calling to encourage one another, but to pray to the living God and to pray

00:32:34.680 --> 00:32:41.680
 to the God whose household we belong to with all the impossibilities we face.

00:32:41.680 --> 00:32:52.880
 Sacrifice of prayer, of hard work in relationships and in loving God and loving one another.

00:32:52.880 --> 00:32:57.320
 That is never declared in the Bible as being easy.

00:32:57.320 --> 00:33:03.800
 And He simply wants us to work hard with the energy and devotion of the Holy Spirit to support

00:33:03.800 --> 00:33:09.760
 and help one another, to know who are in need, to know who to rejoice with, to know who to

00:33:09.760 --> 00:33:11.080
 weep with.

00:33:11.080 --> 00:33:17.080
 And to do that, maybe it seems impossible in a wider church context, at least do that

00:33:17.080 --> 00:33:20.200
 within the city group context, where you know people.

00:33:20.200 --> 00:33:25.559
 And then mission, remember, be living sacrifices when it comes to mission.

00:33:25.559 --> 00:33:27.519
 We're guardians of truth.

00:33:27.519 --> 00:33:30.319
 You've been praying for your friends and colleagues for many years.

00:33:30.319 --> 00:33:33.360
 We have the words of eternal life.

00:33:33.360 --> 00:33:37.319
 And we believe it's genuine and we believe it's real.

00:33:37.319 --> 00:33:42.000
 We're looking at shalom and the breaking of shalom in the evening and on the destructiveness

00:33:42.000 --> 00:33:44.319
 of sin, particularly we're looking at this evening.

00:33:44.319 --> 00:33:48.080
 We're only here for a very short time.

00:33:48.079 --> 00:33:52.399
 Short time we're here, short time we have the opportunity.

00:33:52.399 --> 00:33:58.639
 Now, can we pray for boldness to share that gospel with our friends?

00:33:58.639 --> 00:34:01.919
 Not next Sunday, but from the Sunday after we have six services.

00:34:01.919 --> 00:34:04.799
 Now I know this isn't the be all and end all of evangelism.

00:34:04.799 --> 00:34:08.840
 I know what you do in your own lives is so significant in sharing your faith.

00:34:08.840 --> 00:34:10.440
 But we're going to do six services.

00:34:10.440 --> 00:34:13.440
 We have this slide up here.

00:34:13.440 --> 00:34:15.719
 Morning and evening, leading up to Easter.

00:34:15.719 --> 00:34:19.599
 Two Sundays leading up to Easter and then Easter Sunday itself.

00:34:19.599 --> 00:34:25.000
 Next Sunday invitations will be available for you to take and to give to the people

00:34:25.000 --> 00:34:29.519
 you're praying for and you're witnessing to and you're sharing your faith with.

00:34:29.519 --> 00:34:36.000
 There are going to be services that we are focused particularly on the skeptic.

00:34:36.000 --> 00:34:38.959
 I'm not going to preach to you guys today.

00:34:38.959 --> 00:34:41.599
 Thomas and I are not going to preach to you guys the next few weeks.

00:34:41.599 --> 00:34:43.399
 We're going to preach to skeptics.

00:34:43.399 --> 00:34:44.799
 It's going to be simple.

00:34:44.800 --> 00:34:46.600
 It's going to be short.

00:34:46.600 --> 00:34:48.600
 It's going to be snappy.

00:34:48.600 --> 00:34:52.720
 I don't know about snappy, but it will be simple and short.

00:34:52.720 --> 00:34:58.560
 And the idea is that it will be for those who don't know Jesus Christ.

00:34:58.560 --> 00:35:01.440
 And we're asking these questions, is Jesus real?

00:35:01.440 --> 00:35:03.039
 Is Jesus a bigot?

00:35:03.039 --> 00:35:04.039
 Is Jesus good?

00:35:04.039 --> 00:35:05.720
 That will be the Sunday morning themes.

00:35:05.720 --> 00:35:07.400
 Sunday evening themes will be are you hurting?

00:35:07.400 --> 00:35:08.400
 Are you empty?

00:35:08.400 --> 00:35:09.400
 Are you hopeless?

00:35:09.400 --> 00:35:13.800
 Now people will not, unless it's a miracle, they're not coming all six, but they might

00:35:13.800 --> 00:35:19.880
 come to one, maybe particularly Easter Sunday, but maybe not, maybe leading up to that.

00:35:19.880 --> 00:35:23.360
 So we'll have postcards next week to give out.

00:35:23.360 --> 00:35:26.600
 So please pray about that.

00:35:26.600 --> 00:35:30.080
 People can only say no, eh?

00:35:30.080 --> 00:35:33.480
 And it's so significant that we introduce them to the living God, not just in our own

00:35:33.480 --> 00:35:39.360
 individual lives, but in an easier way sometimes when we do it together, when they see us together

00:35:39.360 --> 00:35:40.360
 as we worship and pray.

00:35:40.360 --> 00:35:48.160
 And may in all as it was for Paul, to the only wise God be glory forevermore through

00:35:48.160 --> 00:35:49.160
 Jesus Christ.

00:35:49.160 --> 00:35:53.000
 It's not a great way to end that the glory is all God's.

00:35:53.000 --> 00:35:59.200
 And may that be the case as we close our study on Romans and think about the importance

00:35:59.200 --> 00:36:04.760
 of what church is in the light of what he has, God has revealed through that church,

00:36:04.760 --> 00:36:08.400
 through Timothy and through the people of Rome.

00:36:08.400 --> 00:36:10.440
 Let's bow our heads and pray.

00:36:10.440 --> 00:36:13.480
 Father, God remind us of what we have.

00:36:13.480 --> 00:36:18.800
 We know it's so difficult and we know everyone comes to church on a Sunday with their own

00:36:18.800 --> 00:36:21.960
 burdens, with their own concerns, with their own focus.

00:36:21.960 --> 00:36:26.519
 We know that church is really a very small, the actual church being together as a very

00:36:26.519 --> 00:36:30.440
 small part of people's lives, an hour here and there.

00:36:30.440 --> 00:36:35.519
 And yet we pray that we would all recognize the great significance of it beyond the hour

00:36:35.519 --> 00:36:42.320
 we are together, the small church in the homes, the love and the companionship and the prayer

00:36:42.320 --> 00:36:47.800
 and the support and the help and the concern and the joy and the sorrow that we all share

00:36:47.800 --> 00:36:54.440
 together, that we seek to live out with others and invite others to come and know the Jesus

00:36:54.440 --> 00:36:56.320
 who has transformed us.

00:36:56.320 --> 00:37:00.480
 Thank you for this study in Romans and we pray that it would be a huge change to us

00:37:00.480 --> 00:37:02.840
 in our lives.

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 And we pray that continually we would recognize that we are your household and that we are

00:37:07.039 --> 00:37:12.960
 part of this living organism pillar and foundation of the truth.

00:37:12.960 --> 00:37:19.360
 Lord help us in this city to be consistent and to be holy and to be gracious and respectful

00:37:19.360 --> 00:37:23.880
 and have a great concern for this lovely city that we live in.

00:37:23.880 --> 00:37:28.440
 And we pray that you would give us a burden for the great impossible needs that we see

00:37:28.440 --> 00:37:34.840
 and that trouble us and confuses and sometimes make us despair not only in our own country

00:37:34.840 --> 00:37:39.200
 and its leadership and in the mess that we are in politically at the moment, socially

00:37:39.200 --> 00:37:44.880
 also the increase in violence and knife crime and all the different things that grieve us

00:37:44.880 --> 00:37:45.880
 so deeply.

00:37:45.880 --> 00:37:52.400
 And also when we think of the atrocities, particularly in Southern Africa and the loss

00:37:52.400 --> 00:38:01.240
 of life and the sadness and the brokenness of people in Mozambican and surrounding countries

00:38:01.240 --> 00:38:05.440
 with the Cyclone Lord God, we pray that we would not despair.

00:38:05.440 --> 00:38:13.960
 We pray that we would not just think it's random that we would not be uncaring or insular

00:38:13.960 --> 00:38:19.440
 but we would remember our brothers and sisters and remember with sacrificial giving and prayer

00:38:19.440 --> 00:38:26.920
 and concern to see your kingdom coming, to see Christ returning, the end of all injustice

00:38:26.920 --> 00:38:34.559
 and impurity and loss and darkness and sin and tears and the coming of the new heavens

00:38:34.559 --> 00:38:38.679
 and the new earth within dwells righteousness.

00:38:38.679 --> 00:38:44.119
 Lord we pray that we would know that and experience that and live that for Jesus' sake.

00:38:44.119 --> 00:38:50.119
 Amen.