WEBVTT

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 Well, good evening. Turn with me in your Bible, if you have one, to 2 Samuel chapter 1.

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 If you're looking in one of the Pew Bibles, it is page 254.

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 We are starting a new series tonight in the second half of the book of Samuel.

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 If you were here this past spring, we did the first half of the book of Samuel, called 1 Samuel.

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 And now we're at 2 Samuel.

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 Before we dig into the passage, let me introduce our passage by asking this question.

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 Have you ever had an enemy?

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 Have you ever had an enemy who drove a wedge between you and your spouse or significant other, which resulted in them leaving you?

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 Have you ever had an enemy who tried to poison your relationship with your best friend and permanently isolate you from each other?

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 Have you ever had an enemy who undermined your opportunities to get a stable job that you were well qualified for?

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 Have you ever had an enemy who literally gathered an army to hunt you down, intimidated you into leaving your home country, chased you into the desert, and tried to kill you over and over again?

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 Well, that was King David's experience of Saul.

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 Or David's experience, before he was king, of King Saul.

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 No less than 16 times in 1 Samuel, Saul tried to kill David.

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 Besides that, Saul literally stole David's wife, Michal, from him, effectively isolated him from his closest friend, Jonathan,

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 drove David into the forest, then into the wilderness, and finally into exile, living among the Philistines.

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 Now, maybe some of you can relate to having an enemy in one or two of those ways.

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 But probably for most of us, maybe we have to deal with people who are annoying.

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 Maybe there's people who say mean things behind our back.

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 Or occasionally get mad and yell at us.

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 But most of us have never had to deal with an enemy at that level.

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 Now, the good news for David is that his great enemy, Saul, is now dead.

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 King Saul has been killed in battle.

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 That's the last chapter of 1 Samuel, 1 Samuel 31, along with his son Jonathan.

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 For the people of Israel, it was a national crisis.

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 It's sort of like if the president and the vice president got assassinated on the same day.

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 Right? It's never happened in American history.

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 But for David, it was his golden opportunity to rise up and lead the people of Israel.

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 To unify them and become their king.

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 The prophet Samuel had already anointed David back several years ago, 1 Samuel chapter 16.

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 Halfway through the book, he had anointed David to be the future king of Israel.

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 Now, this evening, what we're going to look at is David's response.

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 And what we're going to read and what we're going to look at is David's response to the death of Saul, his enemy.

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 And as we look at his response, we'll see David's character begin to emerge.

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 Because one of the clearest ways that we can see someone's character is how they deal with enemies and people who oppose them.

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 And cause trouble for them.

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 So let's read together 2 Samuel chapter 1.

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 And after the death of Saul, when David had returned from striking down the Amalekites, David remained two days in Ziklag.

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 And on the third day, behold, a man came from Saul's camp with his clothes torn and dirt on his head.

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 When he came to David, he fell to the ground and paid homage.

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 David said to him, Where do you come from?

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 And he said to him, I have escaped from the camp of Israel.

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 And David said to him, How did it go? Tell me.

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 And he answered, The people fled from the battle.

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 And also many of the people have fallen and are dead.

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 And Saul and his son Jonathan are also dead.

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 Then David said to the young man who told him, How do you know that Saul and his son Jonathan are dead?

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 And the young man who told him said, By chance, I happen to be on Mount Gilboa.

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 And there was Saul, leaning on his spear.

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 And behold, the chariots and the horsemen were close upon him.

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 And when he looked behind him, he saw me and called to me.

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 And I answered, Here I am.

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 And he said to me, Who are you?

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 And I answered him, I am an Amalekite.

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 And he said to me, Stand beside me and kill me.

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 And for anguish had seized me.

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 And yet my life still lingers.

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 So I stood beside him and killed him.

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 Because I was sure that he couldn't live after he had fallen.

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 And I took the crown that was on his head and the armlet that was on his arm.

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 And I have brought them here to my Lord.

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 Then David took hold of his clothes and tore them.

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 And so did all the men who were with him.

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 And they mourned and wept and fasted until evening for Saul and for Jonathan his son.

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 And for the people of the Lord and for the house of Israel.

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 Because they had fallen by the sword.

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 And David said to the young man who told him, Where do you come from?

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 And he answered, I am the son of a sojourner and Amalekite.

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 David said to him, How is it you were not afraid to put out your hand to destroy the Lord's anointed?

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 Then David called one of the young men and said, Go execute him.

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 And he struck him down so that he died.

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 And David said to him, Your blood be on your head.

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 For your own mouth has testified against you, saying, I have killed the Lord's anointed.

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 And David lamented with his lamentation over Saul and Jonathan his son.

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 And he said, It should be taught to the people of Judah.

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 Behold, it is written in the book of Jashar.

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 He said, Your glory, O Israel, is slain on your high places.

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 How the mighty have fallen.

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 Tell it not in Gath.

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 Publish it not in the streets of Askelon.

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 Lest the daughters of the Philistines rejoice.

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 Lest the daughters of the uncircumcised exult.

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 You mountains of the Golboa.

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 Let there be no dew or rain upon you, nor fields of offerings.

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 For there the shield of the mighty was defiled.

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 The shield of Saul not anointed with oil.

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 From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back.

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 And the sword of Saul returned not empty.

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 Saul and Jonathan, beloved and lovely, in life and in death, they were not divided.

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 They were swifter than eagles.

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 They were stronger than lions.

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 You daughters of Israel, weep over Saul, who clothed you luxuriously in scarlet,

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 who put ornaments of gold on your apparel.

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 How the mighty have fallen in the midst of the battle.

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 Jonathan lies slain on your high places.

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 I am distressed for you, my brother, Jonathan.

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 Very pleasant have you been to me.

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 Your love to me was extraordinary, surpassing the love of women.

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 How the mighty have fallen, and the weapons of war perished.

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 So in tonight's passage, we see two responses to Saul's death.

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 We see first the Amalekite messenger.

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 And second, we see David's response along with his men.

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 So let's look at these two responses in turn, and what we can take from them.

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 First, the Amalekite's response to Saul's death.

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 Now initially, this Amalekite appears to be a loyal and compassionate ally.

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 Right?

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 He arrives with his clothes torn, dust on his head, traditional expressions of grief.

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 He says, I've escaped from the Israelite camp.

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 He traveled over 80 miles to Ziklag, where David was sort of hiding out, or where David

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 was staying, just to bring him this message.

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 And he presents himself as a compassionate human being.

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 Saul was in the middle of the battlefield, already wounded.

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 No way he could survive.

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 He put him out of his misery.

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 He ended Saul's suffering.

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 But when we look closer, it becomes clear that this Amalekite is actually not loyal and

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 compassionate.

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 Instead, we see that he was self-serving and deceptive.

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 Now turn back a page if you're looking in the Bible.

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 1 Samuel 31, verse 3 through 5, describes the death of Saul.

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 Verse 3 says,

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 So Saul's badly wounded.

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 He says to his armor bearer, please, don't let me be killed by one of these foreigners.

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 Kill me yourself.

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 And the armor bearer says no.

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 And so Saul falls on his sword himself.

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 Now the Amalekite story is a little different.

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 I saw Saul leaning on his spear, chariots and riders almost upon him.

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 Saul asked me to end his suffering, and I did.

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 But you know, there's something a little fishy about the Amalekite story.

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 All right, verse 6 of chapter 1.

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 He says,

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 By chance, I happen to be on Mount Gilboa.

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 That's sort of like saying,

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 By chance, I happen to be walking through Newhallville at 2.30 in the morning.

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 And I got mugged.

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 Just by chance.

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 No, it probably wasn't by chance.

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 Right?

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 And there was Saul, he says, all alone in the midst of the battlefield,

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 leaning on his spear and people, the chariots and riders were upon him,

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 but none of the Israelites were protecting him.

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 Really?

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 That would be very unlikely for the whole Israelite army to completely abandon

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 the most important person, their commander-in-chief, their king,

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 in the midst of the battle.

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 And if the Amalekite really wanted to honor Saul,

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 he wouldn't just swipe Saul's crown and armband.

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 He would have at least tried to give Saul a decent burial.

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 That was what the men of Jabesh Gilead did.

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 Again, you can read it at the end of 1 Samuel chapter 31.

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 They went and retrieved Saul's bones from the Philistine temple,

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 where the Philistines had taken them the next day,

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 and took them back home as an expression of honor to Saul.

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 That he wouldn't be defaced and hanging on the wall of a Philistine temple,

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 but rather given a decent burial as an Israelite.

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 So what really happened?

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 Well, most likely, this Amalekite was sort of scavenging, right?

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 The battle had ended.

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 It was sunset.

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 The Philistines didn't do their looting until the next day.

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 And so he thought, hmm, maybe I can grab some things.

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 And he comes upon Saul.

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 And he says, ooh, I know who this is.

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 And ooh, I know that David and Saul have been rivals.

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 And I bet if I bring the crown from Saul's head

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 and bring the other royal insignia to David and present them to him,

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 I will surely get a high place in David's kingdom.

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 And David will know that I'm loyal to him and not to Saul.

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 You see, the Amalekite was trying to take advantage of a national,

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 of what was really a national tragedy for his own personal advancement.

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 And David wanted nothing to do with that.

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 He saw through this guy's hypocrisy.

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 Verse 13, he says, where do you come from?

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 And he says, I'm the son of a sojourner.

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 Now that word, sojourner, it basically means a resident alien in Israel.

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 It means a foreigner from another nation who chose to settle and live within the borders of Israel.

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 So in other words, this guy has grown up in Israel.

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 He knows what he's doing.

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 He's not just sort of a random visitor passing through,

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 doesn't really know what's going on, doesn't really know what he's doing.

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 He knows who Saul is.

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 He knows who David is.

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 He knows exactly what he's doing.

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 And he wasn't afraid to, he was bold and shameless.

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 And David says, why were you not afraid?

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 Why did you have no fear of God in you?

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 That you put out your hand to destroy the Lord's anointed.

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 Or perhaps that he concocted this whole deceptive story that he actually had when he actually hadn't,

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 but he was wanting to boast about it.

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 And wanting to use it for his own personal gain.

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 And David orders his men strike him down.

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 Now that might seem like a very harsh response.

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 But as David said in verse 16, your own mouth has testified against you.

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 You said, I killed the Lord's anointed.

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 If you kill the Lord's anointed king, you deserve the death penalty.

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 There was no such thing as life imprisonment back then.

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 It wasn't even possible.

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 We can debate about the death penalty.

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 That's another topic for another day.

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 But if you kill the king, what else?

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 And you see, David was on his way to becoming the king of Israel.

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 But he wanted to make it very clear from the start.

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 That my kingdom and God's kingdom will be marked by loyalty and truthfulness and the fear of God.

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 And so willful deception and shameless disobedience and rejoicing over an enemy's demise must not gain a foothold in my kingdom.

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 That's the point that David was making.

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 That he didn't take advantage of this event.

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 He didn't think, finally, Saul, my enemy is dead.

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 He wept.

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 Saul, the king.

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 Has been killed.

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 I think it would have been very tempting for David to simply rejoice over Saul's death.

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 Rejoice over his newfound freedom.

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 Perhaps immediately proclaim himself king.

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 Before anyone else could.

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 Immediately exterminate anyone who is connected with Saul.

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 That was the typical practice of kings back then.

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 You sort of clean house.

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 And get rid of everyone else who is connected with the former kingdom.

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 When you're replacing someone.

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 But David didn't do that.

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 David wept.

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 And that's really the central emphasis of this chapter.

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 If you look at the story in verse 1 through 16.

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 It starts with the Amalekite arriving.

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 And then David questions the Amalekite.

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 And then in the middle of the conversation.

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 When David realizes that Saul and his son Jonathan are dead.

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 He stops the conversation.

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 And he just weeps.

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 And it says they wept.

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 And they mourned.

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 They fasted until evening.

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 And then later on David continues the conversation.

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 And asks him a couple more questions.

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 And then the Amalekite departs.

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 Or he's struck down.

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 Right?

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 But right in the center of this narrative.

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 Is David weeping.

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 And the author wants to draw our attention to that.

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 That this whole conversation back and forth is interrupted.

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 By David weeping.

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 And then.

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 In the rest of the chapter we see David's lament.

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 For Saul.

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 And Jonathan.

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 And this lament.

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 Marks the midpoint of the book of Samuel.

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 The book of Samuel is really one book in two parts.

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 First and second Samuel what we have.

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 Probably just because it was too long to fit on one scroll.

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 And so they divided it into two.

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 For convenience.

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 Because they couldn't fit it all in one scroll.

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 But at the beginning of first Samuel.

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 There's the song of Hannah.

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 It's a song about God raising up the humble.

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 And bringing down the proud.

00:15:38.379 --> 00:15:39.740
 And at the end of second Samuel.

00:15:39.939 --> 00:15:41.980
 There's a psalm of David.

00:15:43.000 --> 00:15:45.600
 About how God has exalted him.

00:15:45.700 --> 00:15:46.919
 And how God is my rock.

00:15:47.220 --> 00:15:48.319
 And God is my fortress.

00:15:48.460 --> 00:15:51.179
 And he has raised David up to be the king.

00:15:51.419 --> 00:15:53.240
 And David's giving glory to God for that.

00:15:53.279 --> 00:15:54.080
 And right in the middle.

00:15:55.000 --> 00:15:56.559
 We have this poetic lament.

00:15:57.159 --> 00:15:58.700
 And those are the three poems in the book.

00:15:58.700 --> 00:16:00.279
 The rest of the book is just a long story.

00:16:00.279 --> 00:16:04.579
 But this lament sort of marks the midpoint of the book.

00:16:07.579 --> 00:16:10.819
 And the key line is repeated three times.

00:16:10.959 --> 00:16:12.959
 Verse 19, verse 25, verse 27.

00:16:13.100 --> 00:16:15.120
 How the mighty have fallen.

00:16:15.120 --> 00:16:24.560
 Now I think there's a few things that we can learn from this passage about grieving.

00:16:25.100 --> 00:16:28.799
 And about responding to loss and tragedies.

00:16:28.799 --> 00:16:35.240
 So first, it's right to mourn the loss of a loyal friend.

00:16:35.579 --> 00:16:37.459
 Who stood by you all the way to the end.

00:16:37.519 --> 00:16:39.000
 This is what David does for Jonathan.

00:16:40.779 --> 00:16:43.759
 David's, verse 18.

00:16:44.759 --> 00:16:46.639
 There's a, verse 18 says,

00:16:46.740 --> 00:16:48.539
 He said it should be taught to the people of Judah.

00:16:48.639 --> 00:16:50.719
 There's a note down at the bottom.

00:16:50.719 --> 00:16:52.579
 If you're looking in the ESV.

00:16:52.580 --> 00:16:56.300
 And it says, in Hebrew, it says the bow.

00:16:56.520 --> 00:16:58.500
 He said the bow should be taught to the people of Judah.

00:16:58.580 --> 00:17:02.139
 That's probably the name of the lament.

00:17:03.240 --> 00:17:05.860
 And Jonathan was particularly known for being an archer.

00:17:05.940 --> 00:17:06.740
 A skilled archer.

00:17:07.400 --> 00:17:08.720
 Verse 22 refers to that.

00:17:09.759 --> 00:17:12.740
 And so he probably named this song sort of as a reference,

00:17:12.840 --> 00:17:15.500
 as a remembrance of his friend Jonathan.

00:17:15.500 --> 00:17:16.340
 His loyal friend.

00:17:16.339 --> 00:17:22.359
 In verse 25 and 26, he really expresses his grief for Jonathan.

00:17:24.259 --> 00:17:27.119
 You know, if you remember, in the book of 1 Samuel,

00:17:27.259 --> 00:17:29.879
 Jonathan stands by David when nobody else does.

00:17:30.720 --> 00:17:31.959
 Jonathan was Saul's son.

00:17:32.859 --> 00:17:36.119
 So if the kingship is passed on hereditarily,

00:17:36.299 --> 00:17:38.539
 Jonathan is next in line to be king.

00:17:39.199 --> 00:17:42.980
 But Jonathan realizes that God has anointed David.

00:17:42.980 --> 00:17:46.279
 And God has chosen David to succeed Saul rather than him.

00:17:47.159 --> 00:17:50.519
 And instead of being jealous and envious, as Saul was,

00:17:51.299 --> 00:17:56.119
 he sort of gives his total allegiance to David.

00:17:56.859 --> 00:17:58.419
 He makes a covenant with David,

00:17:58.419 --> 00:18:01.740
 which basically means an oath of allegiance to,

00:18:02.619 --> 00:18:03.939
 and he says, you're going to reign.

00:18:04.379 --> 00:18:05.720
 I'll be second to you.

00:18:07.779 --> 00:18:11.419
 So he gladly says, I'll gladly serve under your leadership.

00:18:11.420 --> 00:18:16.960
 So Jonathan protected David from the irrational anger of Saul.

00:18:17.340 --> 00:18:20.279
 He went to visit David when David was all alone in the wilderness.

00:18:20.460 --> 00:18:22.600
 It said he helped him find strength in the Lord.

00:18:23.120 --> 00:18:27.180
 He stood up for David in ways that others were unwilling or simply unable to do.

00:18:27.259 --> 00:18:31.019
 He was the most loyal friend that David ever had.

00:18:31.980 --> 00:18:33.240
 And that's what David laments here.

00:18:33.240 --> 00:18:36.160
 He says, I'm distressed.

00:18:37.339 --> 00:18:40.779
 He says, your love has been better than the love of women.

00:18:41.440 --> 00:18:43.039
 David had many wives.

00:18:43.140 --> 00:18:46.960
 It was one of his flaws that almost led to his downfall.

00:18:47.059 --> 00:18:49.299
 We'll see that later on.

00:18:49.299 --> 00:18:52.960
 And his wives supported him and comforted him.

00:18:53.599 --> 00:18:56.480
 But none of his wives stood up for him in the way that Jonathan did.

00:18:57.619 --> 00:18:59.299
 And none of his wives really could have,

00:18:59.680 --> 00:19:02.619
 were in the position that Jonathan was to protect him from Saul,

00:19:02.919 --> 00:19:04.319
 to really save his life,

00:19:05.299 --> 00:19:07.539
 and to be loyal to him as a friend.

00:19:07.680 --> 00:19:10.619
 And so that's what Jonathan did.

00:19:12.119 --> 00:19:14.099
 One person said, the more we love, the more we grieve.

00:19:14.159 --> 00:19:17.240
 And David grieved for Jonathan as a loyal friend.

00:19:17.240 --> 00:19:20.039
 But David didn't just grieve for Jonathan.

00:19:21.079 --> 00:19:23.059
 David also grieved for his enemy Saul.

00:19:25.299 --> 00:19:28.120
 And, you know, this was the same Saul

00:19:28.120 --> 00:19:30.920
 who, when David was playing the harp in his court,

00:19:31.240 --> 00:19:33.120
 threw a spear and tried to kill him.

00:19:33.660 --> 00:19:35.299
 The same Saul who gathered his men

00:19:35.299 --> 00:19:38.120
 and pursued David into the remote parts of the wilderness.

00:19:38.299 --> 00:19:40.319
 The same Saul who caused so much trouble for David

00:19:40.319 --> 00:19:42.799
 that David had to basically go and live in enemy territory.

00:19:43.559 --> 00:19:46.380
 Couldn't live his own, couldn't be safe in his own country anymore.

00:19:46.380 --> 00:19:50.780
 And the same Saul whose frantic attempts to hold on to power

00:19:50.780 --> 00:19:54.880
 had made Israel weak and helpless before her enemies.

00:19:55.440 --> 00:19:58.540
 David wept over Saul's death.

00:20:00.040 --> 00:20:04.380
 David didn't see Saul only through the lens of his own experiences of him

00:20:04.380 --> 00:20:06.180
 as his enemy.

00:20:07.140 --> 00:20:09.840
 David saw Saul as God saw him,

00:20:09.880 --> 00:20:12.700
 as a man that God had created in his image,

00:20:12.700 --> 00:20:15.319
 as a man who had been called to greatness,

00:20:15.440 --> 00:20:16.700
 as the first king of Israel,

00:20:16.940 --> 00:20:19.440
 as a man who had once been powerfully used by God

00:20:19.440 --> 00:20:20.700
 to defeat Israel's enemies,

00:20:21.259 --> 00:20:25.080
 as a man who had tragically fallen through his own willful rebellion.

00:20:26.680 --> 00:20:29.880
 David knew that one day God would judge Saul.

00:20:30.779 --> 00:20:33.279
 But David also knew that it wasn't his responsibility

00:20:33.279 --> 00:20:36.200
 to carry out God's judgment against Saul.

00:20:36.200 --> 00:20:40.759
 When David was younger,

00:20:41.920 --> 00:20:45.100
 when he was first brought into Saul's kingdom,

00:20:45.279 --> 00:20:46.580
 he was Saul's armor bearer.

00:20:46.660 --> 00:20:48.420
 That means he was Saul's trusted assistant.

00:20:50.620 --> 00:20:52.740
 And Saul ideally could have become his mentor,

00:20:52.960 --> 00:20:53.519
 his teacher,

00:20:54.720 --> 00:20:55.420
 and his guide,

00:20:55.539 --> 00:20:56.779
 but instead Saul turned on him

00:20:56.779 --> 00:20:58.580
 and became his enemy,

00:20:58.720 --> 00:20:59.539
 his persecutor.

00:20:59.980 --> 00:21:02.200
 And their relationship was never restored.

00:21:02.200 --> 00:21:04.160
 At the very,

00:21:04.279 --> 00:21:04.860
 at the best,

00:21:04.980 --> 00:21:05.460
 at best,

00:21:05.559 --> 00:21:06.860
 there were isolated instances

00:21:06.860 --> 00:21:09.400
 when Saul recognized his folly

00:21:09.400 --> 00:21:13.059
 and repented of his madness.

00:21:14.480 --> 00:21:15.920
 But it was never safe

00:21:15.920 --> 00:21:18.940
 for David to remain close to Saul for very long.

00:21:19.840 --> 00:21:20.799
 And yet David responded

00:21:20.799 --> 00:21:22.440
 to the news of Saul's death with weeping.

00:21:22.940 --> 00:21:24.000
 Not with rejoicing,

00:21:24.680 --> 00:21:26.860
 not with indifference,

00:21:27.380 --> 00:21:28.200
 but with weeping.

00:21:32.200 --> 00:21:33.200
 It's right to mourn

00:21:33.200 --> 00:21:35.319
 not only when a loyal friend

00:21:35.319 --> 00:21:37.200
 who stood beside you all your life dies,

00:21:38.059 --> 00:21:39.440
 but also when someone dies

00:21:39.440 --> 00:21:41.819
 with whom you've had a broken relationship.

00:21:44.100 --> 00:21:45.860
 Maybe you were married once to them

00:21:45.860 --> 00:21:48.140
 and are now divorced.

00:21:48.779 --> 00:21:50.120
 Maybe you were once close,

00:21:50.160 --> 00:21:52.039
 but had a falling out

00:21:52.039 --> 00:21:53.759
 and were never reconciled.

00:21:53.819 --> 00:21:54.880
 Maybe someone in authority

00:21:54.880 --> 00:21:56.400
 abused you

00:21:56.400 --> 00:21:58.220
 or treated you wrongly.

00:21:59.400 --> 00:22:00.900
 Part of the right response to that

00:22:00.900 --> 00:22:01.600
 is to grieve.

00:22:02.200 --> 00:22:05.140
 To bring the pain

00:22:05.140 --> 00:22:07.299
 and the injustice of that

00:22:07.299 --> 00:22:09.160
 before God Almighty.

00:22:10.900 --> 00:22:12.259
 Lay it out before him.

00:22:14.500 --> 00:22:15.940
 It's also right to mourn

00:22:15.940 --> 00:22:20.120
 when the leaders of God's people

00:22:20.120 --> 00:22:22.080
 fail

00:22:22.080 --> 00:22:23.900
 and when their failures are exposed.

00:22:24.700 --> 00:22:25.680
 Saul was appointed

00:22:25.680 --> 00:22:27.539
 as a leader over God's people,

00:22:27.640 --> 00:22:28.240
 over Israel.

00:22:29.039 --> 00:22:30.120
 He had a high calling.

00:22:30.980 --> 00:22:32.120
 He did not live up to it.

00:22:32.200 --> 00:22:34.779
 Sometimes Christian leaders

00:22:34.779 --> 00:22:35.920
 don't live up to their calling.

00:22:37.620 --> 00:22:39.500
 Sometimes it tends to make the headlines

00:22:39.500 --> 00:22:42.420
 when one pastor steps down

00:22:42.420 --> 00:22:43.279
 because of an affair

00:22:43.279 --> 00:22:46.819
 or another takes the church's money

00:22:46.819 --> 00:22:50.080
 or another abuses his power,

00:22:50.980 --> 00:22:51.840
 mistreats people.

00:22:51.839 --> 00:22:55.339
 Sometimes our response

00:22:55.339 --> 00:22:56.379
 can be to become cynical

00:22:56.379 --> 00:22:58.000
 and withdraw.

00:23:00.619 --> 00:23:01.659
 Sometimes our response

00:23:01.659 --> 00:23:04.519
 if you're in the church

00:23:04.519 --> 00:23:06.319
 and maybe if you're a leader in the church,

00:23:06.419 --> 00:23:07.339
 sometimes our response can be

00:23:07.339 --> 00:23:09.240
 that's them, that's not me.

00:23:10.839 --> 00:23:12.099
 You know, we're not like that.

00:23:12.099 --> 00:23:16.579
 I think part of the right response

00:23:16.579 --> 00:23:18.059
 is simply to weep

00:23:18.059 --> 00:23:21.419
 and see that this is not

00:23:21.419 --> 00:23:24.559
 how God has called us to live

00:23:24.559 --> 00:23:28.019
 and this is not glorifying

00:23:28.019 --> 00:23:29.019
 to the name of our Lord.

00:23:29.019 --> 00:23:32.000
 That's what David did here.

00:23:32.920 --> 00:23:34.359
 He mourned over Saul.

00:23:35.599 --> 00:23:36.720
 He mourned immediately.

00:23:38.019 --> 00:23:39.559
 When we hear tragic news,

00:23:39.680 --> 00:23:41.599
 sometimes it's helpful to,

00:23:41.740 --> 00:23:42.940
 I mean, David seems to sort of

00:23:42.940 --> 00:23:44.099
 stop everything he's doing

00:23:44.099 --> 00:23:46.720
 and mourned and wept

00:23:46.720 --> 00:23:47.759
 fasted until evening.

00:23:50.359 --> 00:23:51.220
 Sometimes it's helpful

00:23:51.220 --> 00:23:52.240
 to stop what we're doing

00:23:52.240 --> 00:23:53.500
 and let the news sink in

00:23:53.500 --> 00:23:57.000
 if possible to gather with others

00:23:57.000 --> 00:23:58.079
 and express sorrow.

00:23:58.220 --> 00:23:59.619
 But David doesn't just grieve

00:23:59.619 --> 00:24:01.299
 sort of reactively and immediately

00:24:01.299 --> 00:24:03.420
 in the immediate aftermath

00:24:03.420 --> 00:24:04.400
 of hearing bad news.

00:24:04.500 --> 00:24:06.500
 He also sits down

00:24:06.500 --> 00:24:08.500
 and writes this lament.

00:24:09.759 --> 00:24:11.500
 He put words to his grief.

00:24:12.900 --> 00:24:14.740
 It wasn't just a stream of consciousness

00:24:14.740 --> 00:24:16.839
 but an orderly expression

00:24:16.839 --> 00:24:18.059
 of his grief.

00:24:19.180 --> 00:24:19.960
 The song was taught

00:24:19.960 --> 00:24:20.799
 to the people of Judah.

00:24:20.900 --> 00:24:21.900
 It was actually handed down

00:24:21.900 --> 00:24:22.940
 for generations to come,

00:24:23.000 --> 00:24:24.140
 included in the Holy Scriptures.

00:24:24.140 --> 00:24:24.340
 others.

00:24:26.560 --> 00:24:27.960
 And I think this can also be

00:24:27.960 --> 00:24:29.660
 a very helpful practice

00:24:29.660 --> 00:24:31.460
 in the wake of loss

00:24:31.460 --> 00:24:32.340
 or tragedy.

00:24:34.220 --> 00:24:35.860
 To express our grief

00:24:35.860 --> 00:24:37.380
 which tends to be

00:24:37.380 --> 00:24:39.160
 disorderly and chaotic

00:24:39.160 --> 00:24:40.720
 and unpredictable

00:24:40.720 --> 00:24:41.940
 by its very nature.

00:24:42.680 --> 00:24:44.040
 To express our grief

00:24:44.040 --> 00:24:45.660
 in some kind of orderly fashion.

00:24:47.360 --> 00:24:48.680
 Maybe it means write a poem

00:24:48.680 --> 00:24:49.700
 or a song

00:24:49.700 --> 00:24:51.820
 or draw a picture.

00:24:51.819 --> 00:24:53.119
 Gather together

00:24:53.119 --> 00:24:54.159
 a collection of photos.

00:24:54.319 --> 00:24:55.059
 Compose a tribute.

00:24:57.779 --> 00:24:58.679
 The song is

00:24:58.679 --> 00:25:00.500
 has an order to it.

00:25:01.679 --> 00:25:02.639
 Has a refrain

00:25:02.639 --> 00:25:03.899
 How the Mighty Have Fallen

00:25:03.899 --> 00:25:05.339
 repeated three times.

00:25:05.419 --> 00:25:06.439
 Has three distinct parts.

00:25:06.559 --> 00:25:07.559
 Verse 20 and 21

00:25:07.559 --> 00:25:09.399
 are sort of negative warnings.

00:25:10.299 --> 00:25:11.519
 Verse 22 and 23

00:25:11.519 --> 00:25:13.599
 describe Saul and Jonathan together.

00:25:14.419 --> 00:25:15.919
 Verse 24 through 26

00:25:15.919 --> 00:25:17.200
 calls

00:25:17.200 --> 00:25:19.460
 are sort of invitations

00:25:19.460 --> 00:25:20.839
 to weep for them individually.

00:25:21.819 --> 00:25:25.799
 You know,

00:25:25.899 --> 00:25:26.159
 I think

00:25:26.159 --> 00:25:27.039
 I think grieving

00:25:27.039 --> 00:25:27.700
 and mourning

00:25:27.700 --> 00:25:28.579
 is something that we

00:25:28.579 --> 00:25:30.200
 we don't

00:25:30.200 --> 00:25:31.899
 naturally learn to do

00:25:31.899 --> 00:25:33.339
 if you grow up

00:25:33.339 --> 00:25:34.039
 in this culture.

00:25:34.980 --> 00:25:35.500
 Right?

00:25:35.539 --> 00:25:35.839
 Because

00:25:35.839 --> 00:25:37.319
 most of the time

00:25:37.319 --> 00:25:39.159
 we either try to avoid

00:25:39.159 --> 00:25:41.799
 death and sickness

00:25:41.799 --> 00:25:42.980
 and just

00:25:42.980 --> 00:25:44.720
 push it away from us

00:25:44.720 --> 00:25:46.539
 and stay far away from it

00:25:46.539 --> 00:25:47.439
 as much as we can

00:25:47.439 --> 00:25:49.619
 or simply fight against it

00:25:49.619 --> 00:25:50.899
 and that's all we

00:25:50.899 --> 00:25:51.739
 try to do

00:25:51.739 --> 00:25:53.619
 but we don't often

00:25:53.619 --> 00:25:54.219
 have these

00:25:54.219 --> 00:25:55.639
 ways

00:25:55.639 --> 00:25:56.179
 of

00:25:56.179 --> 00:25:57.000
 mourning

00:25:57.000 --> 00:25:57.679
 and grieving

00:25:57.679 --> 00:25:58.239
 and

00:25:58.239 --> 00:26:00.459
 walking forward together.

00:26:01.339 --> 00:26:01.719
 And so

00:26:01.719 --> 00:26:02.039
 it's something

00:26:02.039 --> 00:26:02.819
 we need to learn.

00:26:04.899 --> 00:26:05.799
 And I think

00:26:05.799 --> 00:26:06.479
 that this passage

00:26:06.479 --> 00:26:08.579
 can teach us

00:26:08.579 --> 00:26:09.479
 something about that.

00:26:10.799 --> 00:26:11.919
 Notice also

00:26:11.919 --> 00:26:13.559
 David doesn't

00:26:13.559 --> 00:26:14.519
 immediately jump

00:26:14.519 --> 00:26:15.759
 to words of comfort

00:26:15.759 --> 00:26:16.219
 and peace

00:26:16.219 --> 00:26:16.739
 and joy

00:26:16.740 --> 00:26:17.980
 and assurance

00:26:17.980 --> 00:26:18.680
 of God's presence.

00:26:18.920 --> 00:26:19.940
 The lament

00:26:19.940 --> 00:26:20.940
 is focused on

00:26:20.940 --> 00:26:21.640
 remembering

00:26:21.640 --> 00:26:23.400
 Saul and Jonathan

00:26:23.400 --> 00:26:26.519
 their greatness

00:26:26.519 --> 00:26:28.240
 as warriors

00:26:28.240 --> 00:26:30.019
 and the tragedy

00:26:30.019 --> 00:26:30.720
 of their loss

00:26:30.720 --> 00:26:32.180
 to the nation

00:26:32.180 --> 00:26:32.640
 of Israel.

00:26:33.620 --> 00:26:34.000
 And you know

00:26:34.000 --> 00:26:34.599
 there's a time

00:26:34.599 --> 00:26:35.140
 to mourn

00:26:35.140 --> 00:26:36.960
 and sometimes

00:26:36.960 --> 00:26:37.960
 the way to get

00:26:37.960 --> 00:26:38.519
 to a place

00:26:38.519 --> 00:26:39.480
 of comfort

00:26:39.480 --> 00:26:40.099
 and peace

00:26:40.099 --> 00:26:41.079
 it means

00:26:41.079 --> 00:26:41.500
 we have to

00:26:41.500 --> 00:26:42.219
 pass through

00:26:42.219 --> 00:26:43.240
 that

00:26:43.240 --> 00:26:45.019
 dark valley

00:26:45.019 --> 00:26:45.980
 of mourning.

00:26:51.679 --> 00:26:52.639
 So as

00:26:52.639 --> 00:26:53.740
 a pastor

00:26:53.740 --> 00:26:54.480
 I periodically

00:26:54.480 --> 00:26:55.179
 have to officiate

00:26:55.179 --> 00:26:55.779
 funerals

00:26:55.779 --> 00:26:57.039
 and

00:26:57.039 --> 00:26:58.019
 in a traditional

00:26:58.019 --> 00:26:59.359
 Christian funeral

00:26:59.359 --> 00:27:00.759
 or memorial service

00:27:00.759 --> 00:27:02.179
 people gather

00:27:02.179 --> 00:27:03.119
 to honor

00:27:03.119 --> 00:27:04.119
 the memory

00:27:04.119 --> 00:27:04.959
 of a dear friend

00:27:04.959 --> 00:27:06.279
 to mourn

00:27:06.279 --> 00:27:06.719
 in the face

00:27:06.719 --> 00:27:07.199
 of death

00:27:07.199 --> 00:27:07.919
 both realizing

00:27:07.919 --> 00:27:08.839
 someone else's death

00:27:08.839 --> 00:27:09.480
 but also that

00:27:09.480 --> 00:27:10.039
 we're all going

00:27:10.039 --> 00:27:10.519
 to die

00:27:10.519 --> 00:27:11.319
 and sort of

00:27:11.319 --> 00:27:12.240
 facing that reality

00:27:12.240 --> 00:27:13.980
 and also to find

00:27:13.980 --> 00:27:14.439
 hope

00:27:14.439 --> 00:27:15.519
 and comfort

00:27:15.519 --> 00:27:16.159
 in the promise

00:27:16.159 --> 00:27:17.599
 of the resurrection

00:27:17.599 --> 00:27:18.539
 of Jesus Christ

00:27:18.539 --> 00:27:19.679
 and the faithfulness

00:27:19.679 --> 00:27:20.139
 of God.

00:27:20.699 --> 00:27:21.599
 That's basically

00:27:21.599 --> 00:27:22.240
 what a traditional

00:27:22.240 --> 00:27:23.439
 Christian funeral does

00:27:23.439 --> 00:27:24.659
 honor someone's memory

00:27:24.659 --> 00:27:26.099
 expresses grief

00:27:26.099 --> 00:27:26.980
 in the face of death

00:27:26.980 --> 00:27:27.779
 and hope

00:27:27.779 --> 00:27:28.459
 in the light

00:27:28.459 --> 00:27:29.459
 of resurrection.

00:27:30.220 --> 00:27:31.240
 But today

00:27:31.240 --> 00:27:32.679
 something that's become

00:27:32.679 --> 00:27:33.659
 more and more common

00:27:33.659 --> 00:27:34.659
 is to have

00:27:34.659 --> 00:27:35.079
 not just

00:27:35.079 --> 00:27:35.959
 not a traditional

00:27:35.959 --> 00:27:37.720
 funeral or memorial service

00:27:37.720 --> 00:27:39.100
 but what's often called

00:27:39.100 --> 00:27:39.700
 a celebration

00:27:39.700 --> 00:27:40.380
 of life.

00:27:41.460 --> 00:27:42.400
 To remember

00:27:42.400 --> 00:27:43.720
 and as much as possible

00:27:43.720 --> 00:27:45.019
 try to relive

00:27:45.019 --> 00:27:46.539
 and recreate

00:27:46.539 --> 00:27:47.380
 someone's unique

00:27:47.380 --> 00:27:48.100
 personality.

00:27:49.039 --> 00:27:50.000
 To celebrate

00:27:50.000 --> 00:27:50.600
 the activities

00:27:50.600 --> 00:27:51.559
 they enjoyed doing

00:27:51.559 --> 00:27:52.480
 and the foods

00:27:52.480 --> 00:27:53.240
 that they loved.

00:27:54.000 --> 00:27:54.480
 Basically

00:27:54.480 --> 00:27:55.360
 to have a party

00:27:55.360 --> 00:27:56.339
 that they would have

00:27:56.339 --> 00:27:57.339
 enjoyed being at.

00:27:58.559 --> 00:27:59.000
 I remember

00:27:59.000 --> 00:28:00.180
 going to one of these

00:28:00.180 --> 00:28:01.620
 for a friend

00:28:01.620 --> 00:28:02.279
 of my wife

00:28:02.279 --> 00:28:03.860
 someone who was

00:28:03.860 --> 00:28:04.640
 in college with her

00:28:04.640 --> 00:28:05.100
 and had died

00:28:05.100 --> 00:28:06.019
 in a tragic accident

00:28:06.019 --> 00:28:08.440
 and that was

00:28:08.440 --> 00:28:09.119
 sort of the goal

00:28:09.119 --> 00:28:09.799
 to remember

00:28:09.799 --> 00:28:10.420
 who he was

00:28:10.420 --> 00:28:11.440
 as a mountain climber

00:28:11.440 --> 00:28:14.059
 and to have a party

00:28:14.059 --> 00:28:14.940
 but there wasn't

00:28:14.940 --> 00:28:15.680
 there was only

00:28:15.680 --> 00:28:16.559
 one moment

00:28:16.559 --> 00:28:17.960
 in the whole ceremony

00:28:17.960 --> 00:28:18.480
 where people

00:28:18.480 --> 00:28:19.200
 were really given

00:28:19.200 --> 00:28:19.680
 permission

00:28:19.680 --> 00:28:21.119
 to grieve

00:28:21.119 --> 00:28:22.660
 and you could hear

00:28:22.660 --> 00:28:23.160
 some people

00:28:23.160 --> 00:28:24.160
 just breaking

00:28:24.160 --> 00:28:24.920
 into tears.

00:28:28.339 --> 00:28:28.819
 Now

00:28:28.819 --> 00:28:30.960
 what to say

00:28:30.960 --> 00:28:31.420
 about this?

00:28:31.480 --> 00:28:32.000
 It's appropriate

00:28:32.000 --> 00:28:32.819
 when someone dies

00:28:32.819 --> 00:28:33.460
 to give thanks

00:28:33.460 --> 00:28:34.119
 for their life

00:28:34.119 --> 00:28:34.879
 and to honor

00:28:34.879 --> 00:28:35.579
 their accomplishments.

00:28:35.579 --> 00:28:36.359
 That's what David

00:28:36.359 --> 00:28:37.460
 does for Saul

00:28:37.460 --> 00:28:38.240
 and Jonathan here.

00:28:38.939 --> 00:28:39.859
 But it's also

00:28:39.859 --> 00:28:40.779
 actually important

00:28:40.779 --> 00:28:42.220
 to really mourn

00:28:42.220 --> 00:28:43.460
 and to face

00:28:43.460 --> 00:28:44.539
 the reality of death

00:28:44.539 --> 00:28:46.339
 and not to

00:28:46.339 --> 00:28:48.480
 celebrate someone's life

00:28:48.480 --> 00:28:50.159
 while pretending

00:28:50.159 --> 00:28:52.039
 that death

00:28:52.039 --> 00:28:52.559
 and mourning

00:28:52.559 --> 00:28:53.539
 isn't a reality.

00:28:55.519 --> 00:28:56.579
 That can sometimes

00:28:56.579 --> 00:28:57.339
 just be an expression

00:28:57.339 --> 00:28:57.980
 of denial

00:28:57.980 --> 00:29:00.139
 and reflecting

00:29:00.139 --> 00:29:01.319
 sometimes the fact

00:29:01.319 --> 00:29:01.759
 that we don't know

00:29:01.759 --> 00:29:03.159
 how to deal with death.

00:29:03.160 --> 00:29:05.340
 And one of the things

00:29:05.340 --> 00:29:05.800
 that the Bible

00:29:05.800 --> 00:29:06.800
 invites us into

00:29:06.800 --> 00:29:07.900
 is

00:29:07.900 --> 00:29:09.820
 to learn

00:29:09.820 --> 00:29:11.040
 to mourn

00:29:11.040 --> 00:29:12.540
 and to lament.

00:29:13.640 --> 00:29:14.380
 David called

00:29:14.380 --> 00:29:16.440
 that's what David

00:29:16.440 --> 00:29:17.480
 does in verse 24

00:29:17.480 --> 00:29:19.000
 he calls upon

00:29:19.000 --> 00:29:19.759
 the daughters of Israel

00:29:19.759 --> 00:29:20.820
 to mourn for Saul

00:29:20.820 --> 00:29:22.120
 he also mourns

00:29:22.120 --> 00:29:22.580
 personally

00:29:22.580 --> 00:29:23.540
 pours out his grief

00:29:23.540 --> 00:29:24.180
 for Jonathan.

00:29:25.740 --> 00:29:26.180
 Ecclesiastes

00:29:26.180 --> 00:29:27.180
 Ecclesiastes 7

00:29:27.180 --> 00:29:27.759
 verse 2

00:29:27.759 --> 00:29:29.100
 says this

00:29:29.100 --> 00:29:29.759
 better to go

00:29:29.759 --> 00:29:30.279
 to the house

00:29:30.279 --> 00:29:30.799
 of mourning

00:29:30.799 --> 00:29:31.980
 than the house

00:29:31.980 --> 00:29:32.759
 of feasting

00:29:32.759 --> 00:29:34.600
 because death

00:29:34.600 --> 00:29:35.240
 is the destiny

00:29:35.240 --> 00:29:36.120
 of every person

00:29:36.120 --> 00:29:36.700
 and the living

00:29:36.700 --> 00:29:37.240
 should take it

00:29:37.240 --> 00:29:37.720
 to heart.

00:29:39.340 --> 00:29:40.019
 In other words

00:29:40.019 --> 00:29:41.000
 the only way

00:29:41.000 --> 00:29:42.680
 to genuine comfort

00:29:42.680 --> 00:29:43.519
 and deep healing

00:29:43.519 --> 00:29:44.400
 from God

00:29:44.400 --> 00:29:45.259
 involves going

00:29:45.259 --> 00:29:45.880
 through

00:29:45.880 --> 00:29:46.799
 mourning

00:29:46.799 --> 00:29:48.259
 and lamenting.

00:29:48.259 --> 00:29:50.879
 Now this is hard.

00:29:52.259 --> 00:29:52.559
 I acknowledge

00:29:52.559 --> 00:29:53.059
 this is

00:29:53.059 --> 00:29:53.819
 you know

00:29:53.819 --> 00:29:54.299
 I was thinking

00:29:54.299 --> 00:29:55.019
 about this sermon

00:29:55.019 --> 00:29:55.619
 I was like

00:29:55.619 --> 00:29:56.579
 this is sort of

00:29:56.579 --> 00:29:57.240
 the first sermon

00:29:57.240 --> 00:29:58.200
 of the new school year

00:29:58.200 --> 00:29:59.279
 and you know

00:29:59.279 --> 00:30:00.039
 people are excited

00:30:00.039 --> 00:30:00.599
 to be here

00:30:00.599 --> 00:30:01.059
 and I'm like

00:30:01.059 --> 00:30:02.079
 and I've got this text

00:30:02.079 --> 00:30:04.119
 and I tried to frame

00:30:04.119 --> 00:30:04.980
 it in other ways

00:30:04.980 --> 00:30:05.819
 and I tried to think

00:30:05.819 --> 00:30:06.660
 about it in other ways

00:30:06.660 --> 00:30:07.119
 and I'm like

00:30:07.119 --> 00:30:08.539
 this is really

00:30:08.539 --> 00:30:09.119
 a lot of what

00:30:09.119 --> 00:30:09.619
 this text

00:30:09.619 --> 00:30:10.559
 is teaching us to do

00:30:10.559 --> 00:30:11.920
 is to learn

00:30:11.920 --> 00:30:12.440
 to lament

00:30:12.440 --> 00:30:13.700
 and learn to mourn

00:30:13.700 --> 00:30:16.119
 and Jesus said

00:30:16.119 --> 00:30:17.039
 blessed are those

00:30:17.039 --> 00:30:17.680
 who mourn

00:30:17.680 --> 00:30:18.880
 for they will be

00:30:18.880 --> 00:30:19.380
 comforted

00:30:19.380 --> 00:30:21.259
 and he doesn't just

00:30:21.259 --> 00:30:21.820
 mean blessed are

00:30:21.820 --> 00:30:22.380
 those who mourn

00:30:22.380 --> 00:30:23.240
 when your friend dies

00:30:23.240 --> 00:30:24.100
 that's part of it

00:30:24.100 --> 00:30:25.900
 but also those

00:30:25.900 --> 00:30:26.740
 who mourn over

00:30:26.740 --> 00:30:28.480
 our own sin

00:30:28.480 --> 00:30:30.160
 and our own fallenness

00:30:30.160 --> 00:30:32.000
 and turn toward God

00:30:32.000 --> 00:30:34.440
 and those who mourn

00:30:34.440 --> 00:30:37.060
 over the tragedy

00:30:37.060 --> 00:30:38.519
 that sin has wrecked

00:30:38.519 --> 00:30:39.120
 in the world

00:30:39.120 --> 00:30:40.100
 that our rebellion

00:30:40.100 --> 00:30:41.100
 against God

00:30:41.100 --> 00:30:42.340
 and all of its

00:30:42.340 --> 00:30:44.560
 terrible consequences

00:30:44.560 --> 00:30:46.500
 part of the right

00:30:46.500 --> 00:30:47.380
 response to that

00:30:47.380 --> 00:30:48.720
 is to mourn

00:30:48.720 --> 00:30:49.200
 over that

00:30:49.200 --> 00:30:49.980
 and to bring that

00:30:49.980 --> 00:30:50.620
 before God

00:30:50.620 --> 00:30:52.920
 and to call out

00:30:52.920 --> 00:30:54.760
 Jesus

00:30:54.760 --> 00:30:55.640
 let your kingdom

00:30:55.640 --> 00:30:56.140
 come

00:30:56.140 --> 00:30:58.220
 Jesus

00:30:58.220 --> 00:30:58.840
 let your will

00:30:58.840 --> 00:30:59.360
 be done

00:30:59.360 --> 00:31:00.760
 come

00:31:00.760 --> 00:31:01.580
 we need you

00:31:01.580 --> 00:31:03.100
 we long

00:31:03.100 --> 00:31:03.640
 for you

00:31:03.640 --> 00:31:06.720
 now this doesn't

00:31:06.720 --> 00:31:07.480
 mean that we should

00:31:07.480 --> 00:31:08.700
 remain paralyzed

00:31:08.700 --> 00:31:09.640
 by grief

00:31:09.640 --> 00:31:11.500
 David went on

00:31:11.500 --> 00:31:12.440
 to do many things

00:31:12.440 --> 00:31:12.820
 he went on

00:31:12.820 --> 00:31:13.760
 to rule over Israel

00:31:13.759 --> 00:31:14.859
 he went on

00:31:14.859 --> 00:31:15.400
 to fight great

00:31:15.400 --> 00:31:15.819
 battles

00:31:15.819 --> 00:31:16.319
 and bless

00:31:16.319 --> 00:31:16.980
 God's people

00:31:16.980 --> 00:31:17.519
 and bring them

00:31:17.519 --> 00:31:17.900
 together

00:31:17.900 --> 00:31:19.319
 as united people

00:31:19.319 --> 00:31:20.099
 he went on

00:31:20.099 --> 00:31:20.440
 to reign

00:31:20.440 --> 00:31:20.980
 as king

00:31:20.980 --> 00:31:23.500
 so there's a time

00:31:23.500 --> 00:31:24.339
 to stop everything

00:31:24.339 --> 00:31:24.839
 and mourn

00:31:24.839 --> 00:31:25.539
 there's a time

00:31:25.539 --> 00:31:26.619
 to get up

00:31:26.619 --> 00:31:27.519
 and continue working

00:31:27.519 --> 00:31:28.680
 even if you still

00:31:28.680 --> 00:31:29.740
 feel the loss

00:31:29.740 --> 00:31:30.900
 of a loved one

00:31:30.900 --> 00:31:32.119
 very acutely

00:31:32.119 --> 00:31:32.660
 and deeply

00:31:32.660 --> 00:31:35.359
 so this is what

00:31:35.359 --> 00:31:36.019
 we see in David's

00:31:36.019 --> 00:31:36.720
 response to the

00:31:36.720 --> 00:31:37.339
 death of Saul

00:31:37.339 --> 00:31:39.779
 he responds

00:31:39.779 --> 00:31:41.699
 not by pursuing

00:31:41.699 --> 00:31:42.379
 his own self

00:31:42.379 --> 00:31:42.839
 interest

00:31:42.839 --> 00:31:44.939
 not by rejoicing

00:31:44.939 --> 00:31:45.480
 that his enemy

00:31:45.480 --> 00:31:46.059
 has fallen

00:31:46.059 --> 00:31:47.759
 but by mourning

00:31:47.759 --> 00:31:49.740
 over him

00:31:49.740 --> 00:31:51.959
 and you know

00:31:51.959 --> 00:31:52.799
 we see this

00:31:52.799 --> 00:31:53.480
 in David's life

00:31:53.480 --> 00:31:54.720
 but in the

00:31:54.720 --> 00:31:55.159
 New Testament

00:31:55.159 --> 00:31:55.839
 we see Jesus

00:31:55.839 --> 00:31:56.279
 Christ

00:31:56.279 --> 00:31:58.379
 the true

00:31:58.379 --> 00:32:00.099
 and everlasting

00:32:00.099 --> 00:32:00.619
 king

00:32:00.619 --> 00:32:01.279
 and we see

00:32:01.279 --> 00:32:02.199
 the same thing

00:32:02.199 --> 00:32:02.879
 with Jesus

00:32:02.879 --> 00:32:04.639
 many of us

00:32:04.639 --> 00:32:05.679
 think about

00:32:05.679 --> 00:32:06.419
 Jesus mourning

00:32:06.420 --> 00:32:07.680
 for Lazarus

00:32:07.680 --> 00:32:08.500
 his friend

00:32:08.500 --> 00:32:09.800
 who got sick

00:32:09.800 --> 00:32:10.640
 and died

00:32:10.640 --> 00:32:11.779
 and Jesus

00:32:11.779 --> 00:32:12.820
 went to his grave

00:32:12.820 --> 00:32:14.160
 and he wept

00:32:14.160 --> 00:32:16.720
 but Jesus

00:32:16.720 --> 00:32:17.279
 also wept

00:32:17.279 --> 00:32:17.980
 over Jerusalem

00:32:17.980 --> 00:32:20.640
 he said this

00:32:20.640 --> 00:32:21.940
 Luke 19

00:32:21.940 --> 00:32:22.400
 41

00:32:22.400 --> 00:32:22.920
 when Jesus

00:32:22.920 --> 00:32:23.900
 drew near

00:32:23.900 --> 00:32:25.920
 excuse me

00:32:25.920 --> 00:32:26.920
 when Jesus

00:32:26.920 --> 00:32:27.460
 drew near

00:32:27.460 --> 00:32:28.880
 and saw the city

00:32:28.880 --> 00:32:29.380
 of Jerusalem

00:32:29.380 --> 00:32:30.500
 he wept over it

00:32:30.500 --> 00:32:31.720
 saying would

00:32:31.720 --> 00:32:32.080
 that you

00:32:32.080 --> 00:32:32.740
 even you

00:32:32.740 --> 00:32:33.840
 had known

00:32:33.840 --> 00:32:34.340
 on this day

00:32:34.340 --> 00:32:34.740
 the things

00:32:34.740 --> 00:32:35.060
 that make

00:32:35.060 --> 00:32:35.660
 for peace

00:32:35.660 --> 00:32:36.800
 but now

00:32:36.800 --> 00:32:37.279
 they are hidden

00:32:37.279 --> 00:32:38.000
 from your eyes

00:32:38.000 --> 00:32:38.540
 for the days

00:32:38.540 --> 00:32:39.180
 will come upon

00:32:39.180 --> 00:32:39.380
 you

00:32:39.380 --> 00:32:40.200
 when your enemies

00:32:40.200 --> 00:32:41.960
 will set up

00:32:41.960 --> 00:32:42.500
 a barricade

00:32:42.500 --> 00:32:43.100
 around you

00:32:43.100 --> 00:32:44.120
 and surround

00:32:44.120 --> 00:32:44.480
 you

00:32:44.480 --> 00:32:45.320
 and hem

00:32:45.320 --> 00:32:45.600
 you in

00:32:45.600 --> 00:32:45.920
 on every

00:32:45.920 --> 00:32:46.380
 side

00:32:46.380 --> 00:32:47.120
 and tear

00:32:47.120 --> 00:32:47.420
 you down

00:32:47.420 --> 00:32:48.019
 to the ground

00:32:48.019 --> 00:32:48.940
 and they

00:32:48.940 --> 00:32:49.220
 will not

00:32:49.220 --> 00:32:49.660
 leave one

00:32:49.660 --> 00:32:49.900
 stone

00:32:49.900 --> 00:32:50.540
 upon another

00:32:50.540 --> 00:32:52.540
 Jesus warned

00:32:52.540 --> 00:32:53.320
 the people

00:32:53.320 --> 00:32:53.880
 in Jerusalem

00:32:53.880 --> 00:32:55.060
 that there

00:32:55.060 --> 00:32:55.600
 was a coming

00:32:55.600 --> 00:32:56.160
 destruction

00:32:56.160 --> 00:32:56.700
 because of

00:32:56.700 --> 00:32:57.519
 their rebellion

00:32:57.519 --> 00:32:58.420
 against God

00:32:58.420 --> 00:32:59.420
 and their

00:32:59.420 --> 00:32:59.880
 rejection

00:32:59.880 --> 00:33:01.540
 of his

00:33:01.540 --> 00:33:01.980
 Messiah

00:33:01.980 --> 00:33:03.519
 but he

00:33:03.519 --> 00:33:03.799
 wept

00:33:03.799 --> 00:33:04.240
 over that

00:33:04.240 --> 00:33:04.539
 city

00:33:04.539 --> 00:33:05.700
 and he

00:33:05.700 --> 00:33:05.960
 wept

00:33:05.960 --> 00:33:06.380
 over those

00:33:06.380 --> 00:33:06.700
 people

00:33:06.700 --> 00:33:08.000
 he wasn't

00:33:08.000 --> 00:33:08.440
 indifferent

00:33:08.440 --> 00:33:09.079
 and cold

00:33:09.079 --> 00:33:10.039
 to them

00:33:10.039 --> 00:33:11.059
 he wept

00:33:11.059 --> 00:33:11.620
 over them

00:33:11.620 --> 00:33:13.259
 in the book

00:33:13.259 --> 00:33:13.779
 of Revelation

00:33:13.779 --> 00:33:14.299
 Jesus is

00:33:14.299 --> 00:33:14.819
 described

00:33:14.819 --> 00:33:15.900
 as a lion

00:33:15.900 --> 00:33:17.380
 who will

00:33:17.380 --> 00:33:17.900
 rule the

00:33:17.900 --> 00:33:18.519
 nations

00:33:18.519 --> 00:33:20.660
 a strong

00:33:20.660 --> 00:33:21.339
 king

00:33:21.339 --> 00:33:22.799
 but he's

00:33:22.799 --> 00:33:23.440
 also described

00:33:23.440 --> 00:33:24.059
 as a lamb

00:33:24.059 --> 00:33:25.620
 who laid

00:33:25.620 --> 00:33:25.960
 down his

00:33:25.960 --> 00:33:26.380
 life

00:33:26.380 --> 00:33:28.680
 in humble

00:33:28.680 --> 00:33:31.420
 sacrifice

00:33:31.420 --> 00:33:33.279
 you see

00:33:33.279 --> 00:33:33.640
 more than

00:33:33.640 --> 00:33:34.019
 David

00:33:34.019 --> 00:33:35.440
 more than

00:33:35.440 --> 00:33:36.060
 anyone else

00:33:36.060 --> 00:33:36.860
 in the history

00:33:36.860 --> 00:33:37.279
 of the world

00:33:37.279 --> 00:33:37.980
 Jesus had

00:33:37.980 --> 00:33:38.519
 enemies

00:33:38.519 --> 00:33:41.620
 we think

00:33:41.620 --> 00:33:41.900
 about

00:33:41.900 --> 00:33:43.880
 the Pharisees

00:33:43.880 --> 00:33:44.279
 who plotted

00:33:44.279 --> 00:33:45.000
 against him

00:33:45.000 --> 00:33:46.360
 and the

00:33:46.360 --> 00:33:46.960
 Roman officials

00:33:46.960 --> 00:33:47.440
 who were

00:33:47.440 --> 00:33:48.759
 happy to

00:33:48.759 --> 00:33:49.420
 have him

00:33:49.420 --> 00:33:49.840
 crucified

00:33:49.840 --> 00:33:51.680
 so it would

00:33:51.680 --> 00:33:52.400
 cause less

00:33:52.400 --> 00:33:52.880
 trouble for

00:33:52.880 --> 00:33:53.220
 them

00:33:53.220 --> 00:33:55.660
 but in

00:33:55.660 --> 00:33:56.420
 some sense

00:33:56.420 --> 00:33:56.759
 the whole

00:33:56.759 --> 00:33:57.220
 story of the

00:33:57.220 --> 00:33:57.560
 Bible

00:33:57.559 --> 00:33:59.179
 is about

00:33:59.179 --> 00:33:59.720
 God

00:33:59.720 --> 00:34:00.559
 and how

00:34:00.559 --> 00:34:01.059
 God will

00:34:01.059 --> 00:34:01.379
 deal with

00:34:01.379 --> 00:34:01.819
 his enemies

00:34:01.819 --> 00:34:04.839
 because from

00:34:04.839 --> 00:34:05.419
 the beginning

00:34:05.419 --> 00:34:07.919
 Satan and

00:34:07.919 --> 00:34:08.320
 the angels

00:34:08.320 --> 00:34:08.659
 rebelled

00:34:08.659 --> 00:34:09.420
 against God

00:34:09.420 --> 00:34:10.980
 Adam and

00:34:10.980 --> 00:34:11.360
 Eve

00:34:11.360 --> 00:34:12.219
 in the

00:34:12.219 --> 00:34:12.579
 garden of

00:34:12.579 --> 00:34:12.920
 Eden

00:34:12.920 --> 00:34:14.019
 rebelled

00:34:14.019 --> 00:34:14.799
 against God

00:34:14.799 --> 00:34:17.639
 and all

00:34:17.639 --> 00:34:17.900
 of us

00:34:17.900 --> 00:34:18.460
 have followed

00:34:18.460 --> 00:34:20.279
 in their

00:34:20.279 --> 00:34:20.699
 footsteps

00:34:20.699 --> 00:34:23.239
 and really

00:34:23.239 --> 00:34:23.500
 the big

00:34:23.500 --> 00:34:23.880
 question of

00:34:23.880 --> 00:34:24.199
 the Bible

00:34:24.199 --> 00:34:24.599
 is how

00:34:24.599 --> 00:34:25.019
 will God

00:34:25.019 --> 00:34:25.779
 deal with

00:34:25.779 --> 00:34:26.699
 people

00:34:26.699 --> 00:34:28.039
 who

00:34:28.039 --> 00:34:29.279
 in all

00:34:29.279 --> 00:34:29.739
 kinds of

00:34:29.739 --> 00:34:30.259
 ways

00:34:30.259 --> 00:34:31.239
 are trying

00:34:31.239 --> 00:34:31.739
 to

00:34:31.739 --> 00:34:33.379
 exclude him

00:34:33.379 --> 00:34:33.719
 from our

00:34:33.719 --> 00:34:34.099
 life

00:34:34.099 --> 00:34:36.419
 and dishonor

00:34:36.419 --> 00:34:36.679
 him

00:34:36.679 --> 00:34:37.219
 and put

00:34:37.219 --> 00:34:37.799
 ourselves

00:34:37.799 --> 00:34:38.159
 in the

00:34:38.159 --> 00:34:38.439
 center

00:34:38.439 --> 00:34:38.899
 where he

00:34:38.899 --> 00:34:39.419
 should be

00:34:39.419 --> 00:34:42.500
 and glorify

00:34:42.500 --> 00:34:42.960
 ourselves

00:34:42.960 --> 00:34:43.379
 and get

00:34:43.379 --> 00:34:44.000
 the glory

00:34:44.000 --> 00:34:44.339
 and honor

00:34:44.339 --> 00:34:44.839
 for us

00:34:44.839 --> 00:34:45.199
 and for

00:34:45.199 --> 00:34:46.899
 I mean

00:34:46.899 --> 00:34:47.719
 we sort of

00:34:47.719 --> 00:34:48.019
 want to be

00:34:48.019 --> 00:34:48.460
 the king

00:34:48.460 --> 00:34:50.839
 when he's

00:34:50.839 --> 00:34:51.259
 the rightful

00:34:51.259 --> 00:34:51.519
 king

00:34:51.519 --> 00:34:51.779
 and the

00:34:51.779 --> 00:34:52.159
 question is

00:34:52.159 --> 00:34:52.500
 how will

00:34:52.500 --> 00:34:53.000
 God deal

00:34:53.000 --> 00:34:53.579
 with us

00:34:53.579 --> 00:34:56.799
 and the

00:34:56.799 --> 00:34:57.340
 good news

00:34:57.340 --> 00:34:59.000
 is what

00:34:59.000 --> 00:34:59.519
 Paul says

00:34:59.519 --> 00:34:59.980
 in Romans

00:34:59.980 --> 00:35:00.840
 chapter 5

00:35:00.840 --> 00:35:02.759
 God shows

00:35:02.759 --> 00:35:03.099
 his love

00:35:03.099 --> 00:35:03.679
 for us

00:35:03.679 --> 00:35:05.079
 in that

00:35:05.079 --> 00:35:05.380
 while we

00:35:05.380 --> 00:35:05.719
 were still

00:35:05.719 --> 00:35:06.059
 sinners

00:35:06.059 --> 00:35:06.699
 Jesus Christ

00:35:06.699 --> 00:35:07.179
 died for

00:35:07.179 --> 00:35:07.599
 us

00:35:07.599 --> 00:35:09.239
 if while

00:35:09.239 --> 00:35:09.579
 we were

00:35:09.579 --> 00:35:10.019
 God's

00:35:10.019 --> 00:35:10.340
 enemies

00:35:10.340 --> 00:35:10.840
 we were

00:35:10.840 --> 00:35:11.500
 reconciled

00:35:11.500 --> 00:35:11.920
 to God

00:35:11.920 --> 00:35:12.279
 by the

00:35:12.279 --> 00:35:12.460
 death

00:35:12.460 --> 00:35:12.739
 of his

00:35:12.739 --> 00:35:13.079
 son

00:35:13.079 --> 00:35:14.819
 much more

00:35:14.819 --> 00:35:15.159
 now that

00:35:15.159 --> 00:35:15.400
 we are

00:35:15.400 --> 00:35:16.059
 reconciled

00:35:16.059 --> 00:35:16.360
 shall we

00:35:16.360 --> 00:35:16.799
 be saved

00:35:16.799 --> 00:35:17.159
 by his

00:35:17.159 --> 00:35:17.500
 life

00:35:17.500 --> 00:35:20.920
 we'll

00:35:20.920 --> 00:35:21.179
 go on

00:35:21.179 --> 00:35:21.440
 to see

00:35:21.440 --> 00:35:21.659
 more

00:35:21.659 --> 00:35:21.800
 of

00:35:21.800 --> 00:35:22.139
 David

00:35:22.139 --> 00:35:23.099
 how

00:35:23.099 --> 00:35:23.239
 he

00:35:23.239 --> 00:35:23.440
 deals

00:35:23.440 --> 00:35:23.579
 with

00:35:23.579 --> 00:35:23.719
 his

00:35:23.719 --> 00:35:24.000
 enemies

00:35:24.000 --> 00:35:24.219
 how

00:35:24.219 --> 00:35:24.320
 he

00:35:24.320 --> 00:35:24.480
 deals

00:35:24.480 --> 00:35:24.599
 with

00:35:24.599 --> 00:35:24.739
 all

00:35:24.739 --> 00:35:24.980
 kinds

00:35:24.980 --> 00:35:25.079
 of

00:35:25.079 --> 00:35:25.260
 other

00:35:25.260 --> 00:35:25.679
 things

00:35:25.679 --> 00:35:29.260
 but

00:35:29.260 --> 00:35:29.480
 the

00:35:29.480 --> 00:35:30.420
 the

00:35:30.420 --> 00:35:30.679
 main

00:35:30.679 --> 00:35:31.000
 message

00:35:31.000 --> 00:35:31.139
 of

00:35:31.139 --> 00:35:31.239
 the

00:35:31.239 --> 00:35:31.539
 Bible

00:35:31.539 --> 00:35:33.199
 is

00:35:33.199 --> 00:35:33.380
 that

00:35:33.380 --> 00:35:33.820
 though

00:35:33.820 --> 00:35:34.260
 we

00:35:34.260 --> 00:35:35.539
 were

00:35:35.539 --> 00:35:35.880
 enemies

00:35:35.880 --> 00:35:36.099
 of

00:35:36.099 --> 00:35:36.460
 God

00:35:36.460 --> 00:35:37.559
 that

00:35:37.559 --> 00:35:37.820
 God

00:35:37.820 --> 00:35:38.000
 has

00:35:38.000 --> 00:35:38.260
 come

00:35:38.260 --> 00:35:38.440
 and

00:35:38.440 --> 00:35:38.960
 reconciled

00:35:38.960 --> 00:35:39.099
 us

00:35:39.099 --> 00:35:39.219
 to

00:35:39.219 --> 00:35:39.639
 himself

00:35:39.639 --> 00:35:41.199
 and

00:35:41.199 --> 00:35:41.300
 he

00:35:41.300 --> 00:35:42.619
 invites

00:35:42.619 --> 00:35:42.940
 us

00:35:42.940 --> 00:35:43.300
 to

00:35:43.300 --> 00:35:43.440
 be

00:35:43.440 --> 00:35:43.960
 reconciled

00:35:43.960 --> 00:35:44.059
 to

00:35:44.059 --> 00:35:44.260
 him

00:35:44.260 --> 00:35:46.159
 let's

00:35:46.159 --> 00:35:46.380
 pray

00:35:46.380 --> 00:35:54.960
 Lord

00:35:54.960 --> 00:35:55.140
 God

00:35:55.140 --> 00:35:55.260
 we

00:35:55.260 --> 00:35:55.500
 thank

00:35:55.500 --> 00:35:55.680
 you

00:35:55.680 --> 00:35:56.000
 for

00:35:56.000 --> 00:35:57.840
 your

00:35:57.840 --> 00:35:58.220
 scripture

00:35:58.220 --> 00:35:59.140
 that

00:35:59.140 --> 00:35:59.420
 speaks

00:35:59.420 --> 00:35:59.599
 to

00:35:59.599 --> 00:35:59.980
 us

00:35:59.980 --> 00:36:01.920
 about

00:36:01.920 --> 00:36:02.180
 many

00:36:02.180 --> 00:36:02.519
 things

00:36:02.519 --> 00:36:02.720
 that

00:36:02.720 --> 00:36:02.840
 we

00:36:02.840 --> 00:36:03.059
 might

00:36:03.059 --> 00:36:03.640
 otherwise

00:36:03.640 --> 00:36:04.940
 neglect

00:36:04.940 --> 00:36:05.400
 or

00:36:05.400 --> 00:36:05.800
 ignore

00:36:05.800 --> 00:36:09.360
 Lord

00:36:09.360 --> 00:36:09.500
 we

00:36:09.500 --> 00:36:09.740
 thank

00:36:09.740 --> 00:36:09.920
 you

00:36:09.920 --> 00:36:10.200
 for

00:36:10.200 --> 00:36:10.920
 how

00:36:10.920 --> 00:36:11.059
 you

00:36:11.059 --> 00:36:11.320
 call

00:36:11.320 --> 00:36:11.480
 us

00:36:11.480 --> 00:36:11.640
 to

00:36:11.640 --> 00:36:12.079
 mourn

00:36:12.079 --> 00:36:13.460
 over

00:36:13.460 --> 00:36:13.680
 the

00:36:13.680 --> 00:36:14.340
 fallenness

00:36:14.340 --> 00:36:15.039
 and

00:36:15.039 --> 00:36:15.460
 rebellion

00:36:15.460 --> 00:36:15.680
 and

00:36:15.680 --> 00:36:16.300
 brokenness

00:36:16.300 --> 00:36:16.960
 of

00:36:16.960 --> 00:36:17.120
 this

00:36:17.120 --> 00:36:17.500
 world

00:36:17.500 --> 00:36:20.760
 we

00:36:20.760 --> 00:36:21.000
 thank

00:36:21.000 --> 00:36:21.140
 you

00:36:21.140 --> 00:36:21.460
 Jesus

00:36:21.460 --> 00:36:22.960
 for

00:36:22.960 --> 00:36:23.140
 how

00:36:23.140 --> 00:36:23.300
 you

00:36:23.300 --> 00:36:23.640
 came

00:36:23.640 --> 00:36:25.120
 in

00:36:25.120 --> 00:36:25.240
 your

00:36:25.240 --> 00:36:25.740
 compassion

00:36:25.740 --> 00:36:27.000
 and

00:36:27.000 --> 00:36:27.180
 laid

00:36:27.180 --> 00:36:27.360
 down

00:36:27.360 --> 00:36:27.500
 your

00:36:27.500 --> 00:36:27.740
 life

00:36:27.740 --> 00:36:27.880
 for

00:36:27.880 --> 00:36:28.019
 us

00:36:28.019 --> 00:36:28.120
 on

00:36:28.120 --> 00:36:28.240
 the

00:36:28.240 --> 00:36:28.539
 cross

00:36:28.539 --> 00:36:28.660
 so

00:36:28.660 --> 00:36:28.740
 that

00:36:28.740 --> 00:36:28.820
 we

00:36:28.820 --> 00:36:28.980
 might

00:36:28.980 --> 00:36:29.120
 be

00:36:29.120 --> 00:36:29.740
 reconciled

00:36:29.740 --> 00:36:29.860
 to

00:36:29.860 --> 00:36:30.039
 you

00:36:30.039 --> 00:36:30.180
 so

00:36:30.180 --> 00:36:30.340
 we

00:36:30.340 --> 00:36:30.480
 might

00:36:30.480 --> 00:36:30.620
 be

00:36:30.620 --> 00:36:30.740
 at

00:36:30.740 --> 00:36:31.019
 peace

00:36:31.019 --> 00:36:31.200
 with

00:36:31.200 --> 00:36:31.360
 you

00:36:31.360 --> 00:36:31.500
 so

00:36:31.500 --> 00:36:31.600
 that

00:36:31.600 --> 00:36:31.700
 we

00:36:31.700 --> 00:36:31.920
 might

00:36:31.920 --> 00:36:32.539
 belong

00:36:32.539 --> 00:36:32.740
 to

00:36:32.740 --> 00:36:32.860
 you

00:36:32.860 --> 00:36:32.960
 and

00:36:32.960 --> 00:36:33.080
 be

00:36:33.080 --> 00:36:33.320
 part

00:36:33.320 --> 00:36:33.400
 of

00:36:33.400 --> 00:36:33.519
 your

00:36:33.519 --> 00:36:33.820
 kingdom

00:36:33.820 --> 00:36:34.300
 forever

00:36:34.300 --> 00:36:38.360
 Lord

00:36:38.360 --> 00:36:38.539
 we

00:36:38.539 --> 00:36:38.720
 pray

00:36:38.720 --> 00:36:38.920
 that

00:36:38.920 --> 00:36:39.060
 you

00:36:39.060 --> 00:36:39.240
 would

00:36:39.240 --> 00:36:40.900
 we

00:36:40.900 --> 00:36:41.039
 pray

00:36:41.039 --> 00:36:41.180
 that

00:36:41.180 --> 00:36:41.280
 you

00:36:41.280 --> 00:36:41.400
 would

00:36:41.400 --> 00:36:41.640
 teach

00:36:41.640 --> 00:36:42.019
 us

00:36:42.019 --> 00:36:43.280
 how

00:36:43.280 --> 00:36:43.440
 to

00:36:43.440 --> 00:36:43.880
 mourn

00:36:43.880 --> 00:36:45.340
 and

00:36:45.340 --> 00:36:45.500
 how

00:36:45.500 --> 00:36:45.740
 to

00:36:45.740 --> 00:36:46.480
 hunger

00:36:46.480 --> 00:36:46.720
 and

00:36:46.720 --> 00:36:46.920
 thirst

00:36:46.920 --> 00:36:47.080
 for

00:36:47.080 --> 00:36:47.220
 your

00:36:47.220 --> 00:36:47.640
 righteousness

00:36:47.640 --> 00:36:48.300
 how

00:36:48.300 --> 00:36:48.460
 to

00:36:48.460 --> 00:36:48.880
 mourn

00:36:48.880 --> 00:36:49.480
 not

00:36:49.480 --> 00:36:50.560
 not

00:36:50.560 --> 00:36:50.840
 because

00:36:50.840 --> 00:36:51.039
 we

00:36:51.039 --> 00:36:51.200
 have

00:36:51.200 --> 00:36:51.400
 no

00:36:51.400 --> 00:36:51.660
 hope

00:36:51.660 --> 00:36:51.840
 but

00:36:51.840 --> 00:36:52.200
 because

00:36:52.200 --> 00:36:52.420
 we

00:36:52.420 --> 00:36:52.620
 have

00:36:52.620 --> 00:36:52.960
 hope

00:36:52.960 --> 00:36:53.539
 in

00:36:53.539 --> 00:36:53.820
 you

00:36:53.820 --> 00:36:55.300
 that

00:36:55.300 --> 00:36:55.480
 one

00:36:55.480 --> 00:36:55.600
 day

00:36:55.600 --> 00:36:55.700
 you

00:36:55.700 --> 00:36:55.820
 will

00:36:55.820 --> 00:36:56.200
 come

00:36:56.200 --> 00:36:57.380
 and

00:36:57.380 --> 00:36:57.580
 make

00:36:57.580 --> 00:36:57.760
 all

00:36:57.760 --> 00:36:58.039
 things

00:36:58.039 --> 00:36:58.320
 new

00:36:58.320 --> 00:37:00.580
 and

00:37:00.580 --> 00:37:00.720
 for

00:37:00.720 --> 00:37:00.920
 all

00:37:00.920 --> 00:37:01.059
 who

00:37:01.059 --> 00:37:01.280
 turn

00:37:01.280 --> 00:37:01.420
 to

00:37:01.420 --> 00:37:01.620
 you

00:37:01.620 --> 00:37:01.860
 one

00:37:01.860 --> 00:37:02.120
 day

00:37:02.120 --> 00:37:03.720
 we

00:37:03.720 --> 00:37:03.840
 will

00:37:03.840 --> 00:37:03.960
 be

00:37:03.960 --> 00:37:04.200
 part

00:37:04.200 --> 00:37:04.300
 of

00:37:04.300 --> 00:37:04.420
 your

00:37:04.420 --> 00:37:04.700
 kingdom

00:37:04.700 --> 00:37:06.700
 and

00:37:06.700 --> 00:37:06.820
 we

00:37:06.820 --> 00:37:06.940
 will

00:37:06.940 --> 00:37:07.080
 be

00:37:07.080 --> 00:37:07.400
 healed

00:37:07.400 --> 00:37:07.559
 and

00:37:07.559 --> 00:37:07.660
 we

00:37:07.660 --> 00:37:07.780
 will

00:37:07.780 --> 00:37:08.340
 rejoice

00:37:08.340 --> 00:37:09.700
 and

00:37:09.700 --> 00:37:09.800
 there

00:37:09.800 --> 00:37:09.880
 will

00:37:09.880 --> 00:37:09.980
 be

00:37:09.980 --> 00:37:10.140
 no

00:37:10.140 --> 00:37:10.320
 more

00:37:10.320 --> 00:37:10.660
 mourning

00:37:10.660 --> 00:37:12.880
 Lord

00:37:12.880 --> 00:37:13.019
 we

00:37:13.019 --> 00:37:13.180
 pray

00:37:13.180 --> 00:37:13.300
 that

00:37:13.300 --> 00:37:13.360
 you

00:37:13.360 --> 00:37:13.620
 teach

00:37:13.620 --> 00:37:13.800
 us

00:37:13.800 --> 00:37:14.059
 to

00:37:14.059 --> 00:37:16.900
 walk

00:37:16.900 --> 00:37:19.039
 in

00:37:19.039 --> 00:37:19.160
 the

00:37:19.160 --> 00:37:19.519
 path

00:37:19.519 --> 00:37:21.200
 of

00:37:21.200 --> 00:37:21.320
 the

00:37:21.320 --> 00:37:21.740
 cross

00:37:21.740 --> 00:37:24.200
 Lord

00:37:24.200 --> 00:37:24.519
 knowing

00:37:24.519 --> 00:37:24.800
 that

00:37:24.800 --> 00:37:27.059
 you

00:37:27.059 --> 00:37:27.200
 have

00:37:27.200 --> 00:37:27.380
 gone

00:37:27.380 --> 00:37:27.660
 before

00:37:27.660 --> 00:37:28.059
 us

00:37:28.059 --> 00:37:29.900
 and

00:37:29.900 --> 00:37:30.059
 pay

00:37:30.059 --> 00:37:30.179
 the

00:37:30.179 --> 00:37:30.380
 great

00:37:30.380 --> 00:37:30.639
 price

00:37:30.639 --> 00:37:30.759
 on

00:37:30.759 --> 00:37:30.860
 our

00:37:30.860 --> 00:37:31.239
 behalf

00:37:31.239 --> 00:37:31.940
 we

00:37:31.940 --> 00:37:32.079
 pray

00:37:32.079 --> 00:37:32.239
 this

00:37:32.239 --> 00:37:32.360
 in

00:37:32.360 --> 00:37:32.519
 Jesus

00:37:32.519 --> 00:37:32.860
 name

00:37:32.860 --> 00:37:33.480
 amen