WEBVTT

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 So, for a few minutes, if you have your Bibles, Isaiah 60, page 748 of the Church Bibles,

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 we're going to think together about the dawning of God's joy at Christmas, to ask ourselves

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 the question, what is this joy that God wants us to have? Of course, joy is one of the Christmas

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 emotions. You know, we're almost there, it's almost Christmas, but probably for many of

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 us, we've already had some parties, there's been meals, maybe we've braved the Christmas market,

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 we've put on some of our favorite Christmas movies, we have all these little joys as we

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 look forward to the great joy of Christmas. Maybe our Christmas memories are tied up with

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 that sense of anticipation, the excited waiting, the getting up early, the excitement of presents

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 and families gathered. We know these joys that are associated with Christmas, but what is the

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 deep joy that God wants to bring us that Christmas? That joy that was announced by the angels that very

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 first Christmas, that good news of great joy. Not a small joy, not a temporary joy, but a great joy.

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 What is the joy? It's the joy that comes of celebrating the mystery of God with us, the mystery of the

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 incarnation. God contracted to a span incomprehensibly made man, as one of our Christmas hymns puts it.

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 It's the promise of a Savior born, God with us, bringing us a joy that we can never lose.

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 Remember Jesus' words to His followers shortly before going to the cross. In John chapter 16,

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 He said to them, you have grief now, John 16 verse 22, now is your time of grief, but I will see you

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 again, resurrection, and you will rejoice, and no one will take away your joy. So the joy that Jesus

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 brings, a joy that can never be lost, never be taken away. And then we come to Isaiah chapter 60,

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 and it begins with this wonderful image of the coming of God, being like the darkness giving way

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 to beautiful sunrise, of despair giving way to joy. Verse 2 is a good example. See, darkness covers the

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 earth and thick darknesses over the peoples, but the Lord rises upon you, and His glory appears over you.

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 And as Isaiah is invited to look, and as the people of God are invited to look, we're told that there is

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 a joy in the coming of Jesus that causes hearts to throb, that causes faces radiant, to cause hearts to

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 swell with joy. So for a few minutes, we're going to think about this joy that God wants us to have at

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 Christmas as we consider the glory of the Lord Jesus in His first coming, but especially, I think,

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 as we think about the return of the Lord Jesus. Because Isaiah 60 pictures these wonderful realities

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 that in the coming of Jesus and in the return of Jesus, our whole eternal future is transformed.

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 And ultimately, He brings in new creation. We can have eternal joy, joy that never ends, because there

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 is eternal life coming. There is an eternal kingdom that He is establishing. And so we can use Isaiah 60

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 to remind us, and indeed to reawaken us, to that deep eternal joy that we're brought into if we're

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 trusting in Christ. So very briefly, I think there's three pictures that we find in this passage that

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 we can find helpful. The first picture is of the joy of a global kingdom. So in verses 4 to 9, that's

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 really the focus, the joy of a global kingdom. And that matters, because we place these verses

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 in their historical context. This is a message given to exiles. So they have been taken prisoner by a

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 foreign nation. They have been plundered, they have been ruined, and they are far from home. And so

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 their great longing, of course, is for return, to be back in the promised land. For them, an end to

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 darkness is about an end to that sense that they have of being separate from their God, because they

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 can't worship Him in the temple. It's an end to the darkness of being surrounded in this foreign nation

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 by false worship. The end to darkness for them is when they stop feeling the effects of their sin

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 that has led them to know God's judgment and the exile. But there's a wonderful promise that comes

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 that kings and nations will tremble at His voice, all creation will rise to rejoice, and that includes

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 the exiled people of God. So think about the language that we have here. Verse 4, lift up your eyes and

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 see your sons come from afar and your daughters are carried on the hip. Here's a promise. God's people

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 will return to be home with their God. Verse 5, here's another promise. The wealth on the seas will be

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 brought to you. To you the riches of the nations will come. This is saying that places that were

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 formerly hostile to God and God's people will now come and bring their wealth as a sign of devotion

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 and loyalty to the true God. Indeed, verse 7 takes it further, all Kedar's flocks will be gathered to you.

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 They will be accepted as offerings on my altar. Here is the worship of nations now being so turned

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 that it's being offered to God and ultimately being offered to Christ. So what God had promised to

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 Abraham, blessing to all the nations, what God had promised to Israel in the book of Isaiah, a servant

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 who would be a light to all the nations, those promises come true in the coming of Christ. Nations

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 will come and His kingdom will go global. And you get the picture in these verses that here is a joy

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 that is a shared joy. The joy of the gospel, the joy of belonging to the Lord Jesus is something that

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 God's redeemed people get to experience. But at the same time, there are new converts who are going to be

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 part of this kingdom, and there's going to be nations, formerly strangers to God, now devoted to the glory

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 of Christ. That's a great picture of the mission of God to bring people in. And this chapter, I think,

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 pictures that the climax of the story of God's growing kingdom, and obviously central to that,

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 is the coming of Jesus and the mission of Jesus. So think about His first coming. We already

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 mentioned it among the first worshipers, the Magi, people who come from far away to come and to bow

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 and to bring their treasures, their gold and incense, verse 6. As Matthew, especially in his gospel, he

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 likes to do this as he speaks about the growing kingdom. He likes to make observations about surprising

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 people who are brought in. So God's mission, the mission of Jesus, brings in Roman soldiers.

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 We see it will also bring in Samaritans. It will bring in outsiders who are made kingdom citizens.

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 And so we see that from the coming of Jesus, and then the coming of the Spirit, and the growth of

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 the church, the church begins to go global. This kingdom that's anticipated in Isaiah 60, we begin to

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 see it coming to fulfillment, and we're part of that. All the way until we get to His second coming,

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 go back to the book of Revelation, where we are on Sunday mornings. We can go to chapter 7, verse 9,

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 and we encounter another worship scene. We encounter this great multitude from every nation and tribe and

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 people and language, and they've got their crowns and they're waving their palm branches. We sang about it

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 in our opening hymn. This global kingdom, this eternal global kingdom, established and established around

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 people from all nations and cultures, worshiping the God who saved through Christ the Lamb.

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 And so one of the joys that we have at Christmas is the joy that is shared.

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 All of our family gatherings represent a sharing of joy together. We were talking about one of our

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 slightly more unusual family traditions from my side of the family, from whenever I was little,

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 our Christmas presents. We had a very low-frills approach to Christmas. All our presents would go

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 into a black bin bag, and people would take it in turns to pull out a present and see who it was for,

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 and we'd pass the gift to that person who would open it, then they would pick out the next present.

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 It's a great tradition, not very fancy, but everybody gets to share in the joy of one another.

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 That's so important, isn't it? We enjoy giving and receiving gifts. We enjoy seeing happiness shared.

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 And Christmas, of course, is connected to giving, because God has given us His Son as the greatest

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 gift. And as we discover that Jesus is the great gift to the world, then our joy is increased as we

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 share it with others, as we share fellowship with one another. We remember what we have in common is

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 that Jesus has saved us, and we have joy as we recognize and see Him at work around us and in our world.

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 In verse 4, these exiles are invited to lift up their eyes and look, to anticipate people being drawn in.

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 Maybe to fuel our joy this season, it would be good for us to lift up our eyes and look,

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 and to learn about what God is doing. One of the really interesting things that's been reported all around

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 our nation this year, actually, is lots of ministers say, we're seeing more young Scottish guys becoming

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 Christians than we've seen in decades. God is building His kingdom. The church is suffering intense

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 persecution in different parts of the world, but is growing rapidly at the same time.

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 God is building His global kingdom. We've heard reports that God's Word is being translated into

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 more languages, so He's able to spread through more people groups and is being distributed to more people

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 so that they can hear the good news and be saved. As we lift up our eyes and look, we discover God is

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 still building this global kingdom. And when we're in Jesus, we have the joy of being part of that.

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 So, that's the first joy that's recorded in our chapter here. It's the joy of the global kingdom.

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 The second joy, here in verse 10 to 17, is the joy of a restored city of God. And to help us to think

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 about this, to help us think about the joy of a restored city, we can turn to Paris and to Notre Dame,

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 which just recently got reopened five years after that devastating fire. If you saw the pictures of

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 the opening ceremony, it looks amazing. And at that ceremony, world leaders were obviously gathered

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 for this event that became a celebration, a source of pride for the city, for the whole nation.

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 Emmanuel Macron had a few comments to make. He said, of it, we had the will, the hope, the daring to

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 rebuild Notre Dame and make it more beautiful than ever. He said, Notre Dame reminds us that we are

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 bearing the legacy of something bigger than us. So, keep that idea of Notre Dame being built back

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 better at being a fitting legacy as we come to this section. Because what we have in this section is

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 this promise that Christ's return promises the final completion of a rebuilt, restored city of God,

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 much greater and more beautiful than anything that had been seen before.

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 And that city, which is nothing less than the people of God, stands as a legacy to something much bigger

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 than us, to the grace of God and to the glory of God. When the people of God are established together,

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 together made beautiful by the Lord Jesus to enjoy eternity with Him, that's a legacy to God's grace

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 and to God's glory. And again, think about this from the point of view of an exile.

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 Because a lot of people that Isaiah is writing to, bringing this message to, they saw their city in

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 ruins. They left us prisoners, having seen their property taken, buildings destroyed, the temple being

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 left as rubble. Sometimes because of the distance of time, we lose the sense of what a trauma that must

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 have been. If you have a time, read Psalm 74. It's not one of our, one of those psalms that we typically

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 sing, but you get that sense of real trauma and distress as a worshiper reflects on what it looked

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 like to see the temple being destroyed by foreign invaders. But we don't need to go back just to the

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 history books to recognize the tragic scenes of cities being destroyed, do we? It's something that we see

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 in our news cycles. There is ongoing trauma in Middle East and Ukraine and places like Myanmar.

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 But to think about those scenes and to think about, again, what would the longing be if you

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 had been taken into exile? You would want to be home to that place where you would know God with us,

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 and you would want to know that in that place you could live with peace and live with security.

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 And to people with those longings, God's Word comes and says, when God returns, when Christ comes,

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 the city of God will be built back and built back better. Look at some of the details that show us this.

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 Verse 10, foreigners will rebuild your walls and their kings will serve you.

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 So among those who took great delight in persecuting God's people,

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 they will now become worshipers, and they will be part of this restoration process.

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 Verse 10 goes on to say, though in anger, this is God speaking, though in anger I struck you,

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 in favor I will show you compassion. And so God's heart towards His people, His compassion is shown,

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 He shows grace, He brings them back, and He changes the attitudes of hostile nations,

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 turning them to, to love and serve God. The picture continues in verse 11, your gates will always

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 stand open. Now for an ancient city, if the gates were wide open, this is a picture of great insecurity

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 ordinarily, because then anybody can come in, then foreign armies can come in. But there's a reason why

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 these gates are always standing open. They'll never be shut day or night, so that, here's the reason,

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 so that people may bring you the wealth of the nations, their kings led in triumphal procession.

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 So the gates have to be open. There is no need to worry about security, because there's so many

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 people coming to worship. There are so many people, including leaders of nations, coming to acknowledge

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 the greater glory of God. They can have security because the situation has been utterly transformed.

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 Verse 13, the glory of Lebanon will come to you to adorn my sanctuary, and I will glorify the place

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 for my feet. So here we find another amazing scene where the best of foreign wealth and glory is now being

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 gladly given to rebuild God's temple, His sanctuary, His home among His people. And this place is now

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 recognized as the city of the Lord. People recognize this is where God is. This is where God dwells with His

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 people. And strikingly, the nations want to be part of that. It's the joy of a restored city. God's grace

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 is at work here. If you think back in your Bibles, when was the last time we saw the nations coming

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 together on a worldwide building project. It's Genesis 11 and the Tower of Babel.

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 Then the nations came together, the people came together to build this great tower to their own

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 glory. But now the nations are coming together to make the temple beautiful so that God would get glory.

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 And key to it all is God's grace. Verse 15, although you have been forsaken and hated with no one traveling

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 through a forgotten place, a nothing people, I will make you the everlasting pride and the joy of all

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 generations. God transforms status. Then you will know that I, the Lord, am your Savior,

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 your Redeemer, your Redeemer, the Mighty One of Jacob. Without a shadow of a doubt, this restored city of

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 God is a tribute to God's grace and God's glory. He is the God who redeems and saves. He is the God who

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 is able to turn shame to honor. He is the one who brings peace in place of war. He is the one who can

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 bring beauty out of brokenness. That's the gospel. That's the heart of God.

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 Now, we think about that in the context of a city. We recognize ruins need to be restored.

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 But perhaps many of us, we identify with that longing for restoration at the more personal level.

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 And maybe Christmas is one of those times where we feel that longing for restoration.

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 Maybe families that are strained may be separated by distance.

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 May be separated by past difficulties. Or maybe it's because we feel the sadness of loss.

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 We were made for life together. And made for life together with God.

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 And we have these longings to be in this place where we belong and we have peace and we have

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 security and we know it is safe and it's forever. And God says, you find it with me and in me.

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 And he gives us this longing for our true home. And then Jesus comes. And he's announced as our Emmanuel

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 is God with us. And he comes and he declares himself to be the true temple. Here is now how we go where we

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 go to meet with God. And Jesus came so that his body might be broken and his blood might be shed.

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 That he would pay the penalty for sin so that you and I could have a restored relationship with God.

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 So that we could have that deep reconciliation with God. Peace in our hearts.

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 Jesus came to give us life and life to the full. He came that his joy might be in us and that our joy

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 might be complete. And he is working that restoration program out in his people.

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 And that will ultimately be completed when he returns. Again, we go right to the end of the Bible,

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 and we have that promise in Revelation 21 of the joy of a wedding. And we have Jesus, the bridegroom.

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 And the bride? The bride is the new Jerusalem. It's the people of God. A bride made beautiful

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 by Christ Jesus, that we might live with him forever and enjoy that restored communion that will never

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 be lost. And so Christmas gives us a promise of that joy. Here is the one through whom we can know a love

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 that will never end. He gives us the promise of his presence forever, anticipating a joy that is

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 unbreakable. And that takes us to the third picture in this wonderful chapter. It takes us to the joy

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 of new creation. So we're asking the question, what joy does God want for us at Christmas?

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 You know, we enjoy many good things. Our God is good and kind. We get to experience so many good

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 things. And it's like he sets up that trail of breadcrumbs that will lead us to the greatest joy,

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 joy of eternal life, knowing God. With the promise that when Jesus comes again,

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 we will see his glory in full display. And in that moment, for the people of God, we will experience

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 and we'll never lose the world we all want. And this chapter helps us to look ahead to that future

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 glory. Look at some of the ideas that we have in this last section. Verse 18, no longer will violence

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 be heard in your land, nor ruin or destruction within your borders, but you will call your walls salvation

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 and your gates praise. A people saved by God, living in a world without violence, without war,

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 without injustice. Verse 20, your sun will never set again, your moon will wane no more. The Lord will

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 be your everlasting light and your days of sorrow will end. When we live in God's presence, there will be

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 no sadness, there is no suffering. Verse 21, then all your people will be righteous and they will possess the

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 land forever. This was the great hope and promise that God's people longed for, that we could live

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 in God's land, in God's place, with God forever. When Jesus comes again, there's no more insecurity.

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 There's no prospect that our joy will be removed. Verse 19, the sun will no more be your light by day,

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 nor will the brightness of the moon shine on you. Why? Because there's a greater glory.

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 For the Lord will be your everlasting light, and your God will be your glory.

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 This has never been seen in history. No society has experienced this kind of life,

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 nor will we ever. No amount of progress, no amount of education, no amount of technology will ever

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 secure it, but Jesus will, and Jesus does. Look at how this chapter ends. Having made all these wonderful

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 promises, it ends this way, I am the Lord. In its time, I will do this swiftly.

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 God is committed to bringing this total renewal, to bringing in the new creation, the new heavens,

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 and the new earth. And He promises to do it, as He says in verse 21, for the display of My splendor,

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 so that we would see and be satisfied forever in the glory of our God.

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 God is an incredible prospect. Some of us, maybe in our past, some of us this year perhaps,

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 have written wish lists for Christmas. Maybe we write letters to Santa. Some of us are maybe

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 realistic, and we set our bar low. Some of us are really optimistic, and we shoot for the moon.

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 But if we could collectively write a list of, here are the great longings of humanity,

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 you know, that goes more than beyond the latest gadget or whatnot, what would we include on that list?

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 Surely we would include world peace. Surely we would include living in a place where every

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 human being is valued and has dignity. Surely we would write down that people want an end to sadness

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 and pain and death, and we want all relationships marked by love and joy.

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 Those are the great longings in every human heart.

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 Now, if we imagine, and with John Lennon, there's no heaven. If we imagine there's no intervention from

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 God, if we imagine that things just keep going, that He never comes to be one of us, then those lists,

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 those longings, they're just pie in the sky. But when the angels announce good news of great joy

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 for all people, because a Savior has come, because Christ has come,

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 and when the Savior declares, I am the light of the world, whoever follows me will never walk in the

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 darkness, but have the light of life. When the Savior dies, the Lamb of God who takes away the sin of the

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 world, and when He rises again in victory, now what we have is guarantee

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 of unimaginable, unbreakable joy coming for us, those who are in Christ in the new creation.

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 That list, that will be our reality for all eternity. So, there is deep joy, lasting joy, eternal joy

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 in Jesus. So, as we consider Him, may it be a joyful Christmas for us all. May this be a season in which

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 we look up, see what God is doing, look up to remind ourselves how great our God and Savior is,

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 that the gospel would cause our hearts to throb and swell with joy.

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 knowing that He is the Lord, and in His time He will do it swiftly. Let's pray together.