WEBVTT

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 Can you turn with me now to Exodus chapter 20?

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 And we're going to look at the first three... well, we're going to read the first three

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 verses and we're going to look at the first commandment this evening.

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 Exodus chapter 20, it's on page 61 if you do have the pew, the church Bible.

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 And God spoke all these words saying, I am the Lord your God who brought you out of the

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 land of Egypt out of the house of slavery.

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 You shall have no other gods before me.

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 Now I know that Corey introduced the whole of the Ten Commandments series last week and

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 I'll probably go over some of the stuff he said and if I do then please forgive me, but

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 I hope it will still be significant.

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 Now I'm going to call this series the Ten Words because I know that I think Corey mentioned

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 that last week because that's actually what we have in the original.

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 It's not until later in the Bible that we have them referenced as the Ten Commandments,

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 they're called here the Ten Words.

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 And I think that's quite good for us because I think it makes it a little bit more fresh

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 and challenges our often I think simplistic understanding of what's revealed here.

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 And we often just think of it in maybe legislative or legalistic terms, but primarily what we

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 have here is communication, God speaking and God telling us, God giving us some words,

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 which is right.

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 And basically it's really, it's very much just about understanding God and us.

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 So it's phenomenally relevant, the Ten Commandments, the Ten Words.

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 So in reality, when we're coming to this, we should all be sitting bolt upright, already

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 completely to listen and to hear what God is saying as He communicates with us in this

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 remarkable living word that He gives us.

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 It's weird, isn't it, that we so often battle with making church and the Bible and most

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 importantly, God's really small, very ordinary, but often irrelevant.

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 And dare I say it, dull.

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 And that would reflect the condition of our hearts sometimes, isn't it?

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 That's what we feel about God.

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 There's other passions that fill our hearts more clearly.

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 But let's pray for the Spirit of God as we do to enlighten us and to open our hearts

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 and to challenge us through His Word.

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 Now, by way of introduction, it does seem that these Ten Words are contradictory in

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 many ways.

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 And I know that Corey spoke a lot last week about the context because we've got these

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 phenomenal words in chapter 19 and verse 4 where we have the description of what God

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 has done for His people.

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 Remember, He's taken them out of slavery and they're His own people.

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 He's redeemed them.

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 And He says in that glorious verse, You yourselves have seen what I did to the Egyptians and

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 how I bore you or carried you on eagles' wings and brought you to Myself.

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 Has to be one of the most beautiful verses in the whole Bible.

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 One of the most intimate, certainly, verses in the whole Bible.

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 It's not the Old Testament God that you expect, is it?

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 This incredibly passionate, intimate God who bore the people on eagles' wings and carried

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 them to Himself in that great picture.

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 Now, He speaks there.

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 His first words, of course, were words in Genesis 1.

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 Words of creation, of making from nothing.

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 But this infinite God who created using these words was always relational, was always creating

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 with a view to making a home for those created in this image.

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 And so this relational God here comes and speaks with these sweet words of rescue and

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 of redemptive power, words of love to a guilty people before the bar of divine justice.

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 Really close loving words.

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 But then, and I know that we spoke about this last week, there's a separation, isn't there?

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 It seems contradictory.

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 So you've got this loving, passionate God who carries them.

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 And then in verse 12 of chapter 19, it says, And You shall set limits for the people all

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 around the mountain.

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 Take care.

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 Whoever touches the mountain will be put to death.

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 No hand shall be, shall be stoned or shot.

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 No beaster man shall live.

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 And there's this ongoing picture of a barrier of limits, of smoke, of shrouded, the mountain

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 that Moses was going to climb up to get the 10 words covered in smoke and there's a terror.

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 Ah, that's more like the Old Testament God, we know.

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 That's more like the Old Testament God that people caricature and misunderstand.

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 And what we're reminded of, and God is reminding them, that there's still a separation.

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 They still need a mediator.

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 So the people of the Old Testament are both simultaneously carried and confounded.

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 They're confounded by this God that they're separate from yet who has redeemed them.

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 And the 10 words that we have, the 10 commandments that we have here really expose that in many

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 ways.

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 They expose the beauty of who God is and the beauty of His way.

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 Yet they also expose the unreachable standard that left their hearts and that leaves our

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 hearts exposed and falling short.

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 And the Old Testament, particularly the people lived in the shadow lands.

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 They were being held in the grip of grace because of what God left unpunished because

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 He had promised to redeem them.

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 Yet it wasn't fully unpacked or revealed.

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 They hadn't met yet the Savior who would come.

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 They were exposed to a God whose character they often failed to understand and who they

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 constantly failed.

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 But yet in Moses who was their human Savior as it were, who was their mediator, they even

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 in Moses knew that He'd been given a promise of someone greater.

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 We had to look at that promise a little bit when we looked at the transfiguration a couple

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 of weeks ago where God promises Moses another prophet who would come greater than Him.

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 And they said, listen to Him.

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 And remember that's exactly the same words that God said on the Mount of Transfiguration

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 about Jesus, listen to Him.

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 So in many ways the Old Testament and the Old Testament message is one of God preparing

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 the way and also God exposing that humanity themselves had no answers and no hope without

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 God's intervention.

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 So there's a degree of contradiction and tension in the Old Testament before the coming of

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 Jesus that we sometimes, and I sometimes struggle with.

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 But before we look at this command, can I just introduce another word to be spoken?

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 I'm getting this in first before we even look at the commandment.

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 There's another word and that is the person of Jesus Himself.

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 See, God spoke directly in creation and then He spoke through these ten monumental words,

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 these ten commands that we have here.

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 But finally we're told that He speaks in the person of Jesus Christ.

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 Now if you have a Bible and if you can look up Hebrews, it's always quite good to sometimes

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 look up the different passages.

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 And Hebrews chapter one, we're told these things long ago, at many times in many ways,

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 God spoke to the fathers, to the prophets.

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 But in His last days He has spoken to us through His Son who He appointed the heir of all things,

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 through whom He also created the world.

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 He is the radiance of the glory of God, the exact imprint of His nature and He upholds

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 the universe by the word of His power.

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 And so we've got this third word that comes from God and it is Jesus Christ.

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 Now why do I want to say that at this point?

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 You may say it's not quite relevant.

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 Well, can I just say a few things here?

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 First is the embodiment of the ten words and especially of this first command, this first

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 word.

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 So when you see Jesus Christ, when you look at Jesus Christ, you see a perfect human being

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 in relationship with His God.

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 And in a sense, it's the only way that we can understand the Ten Commandments and put

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 them in the right place.

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 We can only understand them when we look at them through the lens of Jesus Christ.

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 And when we put our trust in Jesus Christ, then we can see them in the rightful place.

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 Otherwise, for you the Ten Commandments, if you don't come at them through the lens of

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 Christ, will just be a set of rules.

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 Negligible rules.

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 And it will just be very legalistic.

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 You'll have that legalistic mind about the Ten Commandments, the Ten Words of God, rather

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 than seeing them in their redemptive historical place and through the lens of Jesus Christ.

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 Jesus is the great lens that we look at the Ten Commandments through.

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 And of course, Jesus Himself, what does He do to these Ten Commandments?

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 Well, He strips them down.

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 And He strips them down simply to two teacher we read in Matthew, which is the greatest

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 commandment in the law.

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 And He summarizes them.

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 See, love the Lord your God with all your heart, soul and minds.

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 This is the first and greatest commandment.

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 The second is this, love your neighbor as yourself.

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 All the law and the prophets hang on these.

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 So the first commandment is the first table of the law that speak about how we should

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 love God.

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 And the second, how we should love one another.

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 And Jesus summarizes them because He is God.

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 And He's saying, these commands reveal the heart of God.

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 And they reveal the character of true love and human existence and our deep culpability.

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 There's one old man in this church who wasn't a Christian 20 years ago and who came to church

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 when we were doing a series 20 years ago on the Ten Commandments.

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 And he would come to church looking at the first commandment we were to do and he would

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 say, ah, that's fine.

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 I think I've got that one, okay.

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 And then he would come to church and he would come and say, oh man, I feel miserably.

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 And he'd come the second week and say, I'm not guilty on this one.

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 I'm pretty innocent on this one.

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 And he went, no.

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 And as we went through all Ten, his heart was exposed.

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 And he saw that he didn't love God and he didn't love his neighbor as God required.

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 And he came to faith in Jesus Christ.

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 And in many ways, that's what these Ten Commandments do for us.

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 They point us to our need for empowerment and transformation as we are brought to see

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 the nature and character of God.

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 And Jesus lives out these Ten words because we can't.

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 That's the beautiful message.

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 And it's great to look at the gospel message, these Ten words.

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 He's the only human being, truly man, truly God, who in his own right as a human being

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 could speak to God the Father and not die instantly.

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 He's the only person ever who could speak to God and not die instantly because he was

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 perfect and he had not broken any of God's laws and was not culpable before God.

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 And he was there doing that in our place.

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 And when he went to the desert, he overcame the temptation of the devil to break the law

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 of love towards God.

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 And he particularly focused on this First Commandment.

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 Again the devil took him to a very high mountain, showed him all the kingdoms of the world and

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 their splendor.

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 All this I will give you.

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 If you bow down and worship me, Jesus set him away from me, Satan, for it is written,

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 tonight's commandment.

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 Worship the Lord your God and serve Him only.

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 He resisted what we often fail to resist, which is taking the easy way out of suffering.

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 Now we can't go into what that would have been like, what would have happened?

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 Jesus had given him then.

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 Well, we wouldn't be sitting here tonight for sure.

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 But he didn't.

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 As God, he resisted.

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 And he did so on our behalf and continued to put the living God his Father first.

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 Well, as he fulfilled this First Commandment, he also was shrouded in darkness on another

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 hill.

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 We spoke of the darkness on Sinai.

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 It was another hill, it wasn't a Calvary, where he was shrouded in darkness as he lost

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 sight of the Father's love and felt only his wrath and took on himself the judgment of

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 our failure to fulfill these commandments on himself.

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 Now think about it just for a moment.

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 He was viewed by the Father as a lawbreaker, as an idolater, as an adulterer, as a breaker

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 of God's rest, as a coveter.

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 We talk about two thieves on the cross, on Calvary.

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 It was three, because he was seen as a thief on the cross, as one who stole, as a lawbreaker

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 among two thieves, dishonoring to his parents, dishonoring to God, a blasphemer.

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 Every iota of his being that he wasn't, he took upon himself, because it was our failure

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 that he took upon himself.

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 And these ten words reveal both the extent of his suffering and also the glory of God's

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 love as it's revealed to us.

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 Ten words reveal what coming home through Jesus to God looks like.

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 It's a great old song.

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 Jimmy Levine sung by you two and BB King.

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 I was there when they crucified the Lord.

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 I held the scabbard when the soldier drew his sword.

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 I threw the dice when they pierced his side, but I've seen love conquer the great divide

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 until we see ourselves in that place and see the cost of what Christ has done.

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 Corey was talking this morning about the free offer of the gospel and yet the cost of following

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 Jesus.

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 It's only as we begin to unpack these commands that we begin to see that.

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 So what's the first command particularly saying to us?

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 Probably that was, probably repeated a lot what Corey said, but it's all part of I think,

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 we could probably do this every time we look at the command, each one.

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 What is the first command saying to us today?

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 I probably haven't done this in as theological or an exposing way as we should have.

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 But the reality of what's saying is God is God.

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 That's what we're being told.

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 You shall have no other gods before me.

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 God is unparalleled, God is incompatible, and he brooks no rivals.

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 He brooks no rivals.

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 It's his right to say this to every single human being, to say, you shall have no other

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 gods before me.

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 And he is that right to say to every single one of us this evening, as the one who is the

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 source of our lives, the one who is perfectly good, infinite, eternal, just and loving,

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 before whom we will all face to give account of our response to this command that He asks

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 us and this word that He gives us.

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 Every atom on this universe belongs to Him, and He holds ultimate authority over your life

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 and over my life this evening.

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 I am the Lord your God.

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 You shall have no other gods before me.

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 And of course it's in the context of rescue, of bringing the people in an Old Testament

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 context to freedom out of the slavery of Egypt and towards the Promised Land, which we know

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 is such a great image and picture of our own salvation.

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 He says, I came for you.

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 I bore you on eagle's wings to bring you to myself.

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 And every single human being has been enslaved since Adam, and He came to set us free.

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 And if you're a Christian this evening, it's marvelous to see you here.

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 Excellent that you're here.

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 But the reality is that you have to do business with God, because God says that every single

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 one of us are spiritually imprisoned, spiritually in the dark like I was speaking to the children.

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 And we need God's eyes, we need God to open our eyes to see His grace and to see our culpability

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 and to see His remarkable rescue that He comes to us on eagle's wings.

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 And that requires a rethinking of our lives.

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 If you're not a believer, all the things that you trust in, everything that you do to keep

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 God out of your heart, even though He loves you and knows you like no other, is what you

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 have to deal with, because that enslaves you.

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 It's the chasing of the wind, and you remain culpable before Him.

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 And the invitation is to receive His rescue and to understand His love and to be transformed

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 by it.

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 And as Christians, this first word, this first command, reminds us of our debt.

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 It reminds us this evening that we've been carried on eagle's wings to God Himself through

00:18:04.519 --> 00:18:08.719
 the work, finished work of Jesus Christ.

00:18:08.719 --> 00:18:14.519
 We've been carried back into the presence of God, our Lord and Savior.

00:18:14.519 --> 00:18:21.680
 We have His Word, which becomes a light to guide us, and we have His Holy Spirit to enliven

00:18:21.680 --> 00:18:22.680
 our hearts.

00:18:22.680 --> 00:18:30.559
 And so maybe, maybe this evening we have a responsibility to repent, I certainly do,

00:18:30.559 --> 00:18:37.799
 for being so thankless or casual or for shrinking God to be so small that He fits into our back

00:18:37.799 --> 00:18:38.799
 pocket.

00:18:38.799 --> 00:18:49.200
 A sparrow, not an eagle, just a sparrow, insignificant and unimportant.

00:18:49.200 --> 00:18:57.240
 And to remind ourselves that this first commandment, this first word is the foundational word, the

00:18:57.240 --> 00:19:00.240
 foundational law of true freedom.

00:19:00.240 --> 00:19:04.039
 It comes first because it's foundational to all the other commands.

00:19:04.039 --> 00:19:08.079
 Until we get that right, nothing else in our lives are going to be right.

00:19:08.079 --> 00:19:16.439
 Until we recognize His lordship and His right to us and us not having any gods before Him,

00:19:16.439 --> 00:19:19.720
 then we will never find and understand His true beauty.

00:19:19.720 --> 00:19:26.799
 It's enthroning Christ as Lord, recognizing God's salvation through Him, not an optional

00:19:26.799 --> 00:19:28.839
 thing.

00:19:28.839 --> 00:19:38.039
 And it's expressing the foundational, relational foundation of genuine love with its restrictions.

00:19:38.039 --> 00:19:43.159
 Of God's demand, God's restrictions over love.

00:19:43.159 --> 00:19:45.319
 And that's where freedom is.

00:19:45.319 --> 00:19:48.700
 He's reminding us that we are in slavery without Him.

00:19:48.700 --> 00:19:52.920
 But we often think we're enslaved when we follow Him.

00:19:52.920 --> 00:19:59.159
 But true freedom is different from absolute freedom.

00:19:59.159 --> 00:20:03.119
 You may have read an illustration of fish.

00:20:03.119 --> 00:20:10.479
 Fish really are only free within the restriction of water.

00:20:10.479 --> 00:20:17.000
 A fish on dry land, going wherever you want, leaving the river or leaving the sea behind

00:20:17.000 --> 00:20:26.159
 to be truly free will soon die because it can't take and use oxygen in that context.

00:20:26.159 --> 00:20:28.679
 There's no freedom for a fish out of the water.

00:20:28.680 --> 00:20:35.279
 There's no freedom for a bird that isn't able to use the laws of aerodynamics or a plane

00:20:35.279 --> 00:20:37.400
 for that matter.

00:20:37.400 --> 00:20:44.000
 Freedom for us is never the absence of restrictions, but it's finding the right ones.

00:20:44.000 --> 00:20:49.640
 Now, maybe you're a first year coming down, you've just left home, and you've finally

00:20:49.640 --> 00:20:53.519
 broken free from the restrictions of your family.

00:20:53.519 --> 00:20:55.680
 And you think, great, I'm going to go wild.

00:20:55.680 --> 00:21:00.080
 Well, if you're thinking like that, you probably aren't here tonight.

00:21:00.080 --> 00:21:02.759
 You're probably down in the pub somewhere.

00:21:02.759 --> 00:21:04.600
 But it's a challenge, isn't it?

00:21:04.600 --> 00:21:10.039
 It's a challenge for us is that when we leave home, we think of it so restrictive.

00:21:10.039 --> 00:21:17.080
 And maybe when you go home after your first summer, and you think, oh my, it's so restrictive

00:21:17.080 --> 00:21:21.039
 being back home after the freedom of just being on your own.

00:21:21.039 --> 00:21:30.079
 And yet, the reality is that that home environment, with its seeming restrictions, have molded

00:21:30.079 --> 00:21:36.920
 you into the person that you are and that has the parameters that makes you a significant

00:21:36.920 --> 00:21:37.920
 human being.

00:21:37.920 --> 00:21:46.559
 Any community has these restrictions and these parameters around love which reveals our care

00:21:46.559 --> 00:21:49.319
 and our interest in other people.

00:21:49.319 --> 00:21:56.639
 This is His call to His beauty, to His exclusivity, and to His loyalty.

00:21:56.639 --> 00:21:59.079
 He's saying, I want you to be first.

00:21:59.079 --> 00:22:01.000
 I want to be first in your heart.

00:22:01.000 --> 00:22:07.359
 Literally, He says, you shall have no gods before My presence in front of Me.

00:22:07.359 --> 00:22:12.759
 It doesn't mean He can be first and then you've got lots of little gods after that that you

00:22:12.759 --> 00:22:13.759
 just follow.

00:22:13.759 --> 00:22:18.159
 You're just saying, you can't have any gods, anything that you put first before Me in My

00:22:18.160 --> 00:22:19.640
 presence.

00:22:19.640 --> 00:22:24.840
 I'm not really going to speak about idolatry because that will be Corey's job next week

00:22:24.840 --> 00:22:30.040
 because it goes on, obviously, to talk about that.

00:22:30.040 --> 00:22:36.360
 But God, we're remembering, is to be the one who is in our heart as Christians and that

00:22:36.360 --> 00:22:44.600
 we have no part of our life that we close the door on God to our time, our pleasure,

00:22:44.599 --> 00:22:50.839
 our relationships, our sexuality, our finance, our church involvement.

00:22:50.839 --> 00:22:52.759
 It's all His way.

00:22:52.759 --> 00:22:55.599
 We follow Him.

00:22:55.599 --> 00:23:01.839
 And there's tension in that and there's cost in that which we saw this morning.

00:23:01.839 --> 00:23:09.759
 But I think if you feel no tension and if you feel no battle about that, then I suspect

00:23:09.759 --> 00:23:15.920
 you're missing out on the beauty altogether, you're missing out on the love and the peace,

00:23:15.920 --> 00:23:18.079
 the shalom that comes from that.

00:23:18.079 --> 00:23:22.000
 Because idolatry, I'm not really going to speak, I'm just going to speak a wee bit about idolatry.

00:23:22.000 --> 00:23:29.319
 But idolatry is the temptation at one level to avoid suffering at all costs.

00:23:29.319 --> 00:23:31.039
 We just want an easy life.

00:23:31.039 --> 00:23:39.359
 How many people choose not to follow Jesus because they just think it's an easier life?

00:23:39.359 --> 00:23:45.879
 Which is a misunderstanding, of course, but I think it's idolatrous.

00:23:45.879 --> 00:23:49.359
 There's pain in following Jesus Christ.

00:23:49.359 --> 00:23:54.799
 There's cost in following Jesus Christ in submitting to this commandment, by His strength

00:23:54.799 --> 00:23:58.740
 and in His grace and the forgiveness when we fail to do so.

00:23:58.740 --> 00:24:01.639
 But there is a cost, but it's a healing cost.

00:24:01.639 --> 00:24:04.599
 I'm going to use a pathetic example.

00:24:04.599 --> 00:24:09.199
 But it can't be that pathetic because I remember, I'm nearly sixty and this happened when I

00:24:09.200 --> 00:24:18.200
 was less than ten and I got a poisoned finger and there was a big yellow spot in my finger

00:24:18.200 --> 00:24:28.080
 and the finger was red and solid and it had to be lanced.

00:24:28.080 --> 00:24:34.120
 It was the only way it could be healed was if this pus was lanced.

00:24:34.119 --> 00:24:40.359
 There was a dear lady in our church at St. Columbus at that time called Peggy McLeod and

00:24:40.359 --> 00:24:47.199
 she was a nurse and she came round very gently one day and took my hand and talked nicely

00:24:47.199 --> 00:24:48.199
 through it.

00:24:48.199 --> 00:24:51.239
 But it was agony.

00:24:51.239 --> 00:24:53.239
 It was the sorest thing that ever happened to me.

00:24:53.239 --> 00:24:54.239
 What a big wimp.

00:24:54.239 --> 00:24:55.719
 It was only my finger.

00:24:55.719 --> 00:24:59.079
 But honestly, it was the sorest thing ever because she had to pierce it and squeeze it

00:24:59.079 --> 00:25:03.839
 out of the red and it was all swollen and hardened.

00:25:03.839 --> 00:25:09.199
 So the relief and the healing was instant and was great.

00:25:09.199 --> 00:25:14.119
 And you know, there's lots of different examples we could use of that, that there is pain and

00:25:14.119 --> 00:25:15.519
 there is different kinds of pain.

00:25:15.519 --> 00:25:21.480
 But what God is asking us to do is to recognize that the pain that we go through in following

00:25:21.480 --> 00:25:23.519
 Him is the pain of healing.

00:25:23.519 --> 00:25:30.679
 It's the light that shines in the darkest places of your heart that is painful to have

00:25:30.679 --> 00:25:32.799
 them exposed.

00:25:32.799 --> 00:25:36.200
 But if you're not going to be honest enough to let His light shine into the darkness,

00:25:36.200 --> 00:25:40.559
 you'll never know His healing and His Lordship which He speaks about here, you shall have

00:25:40.559 --> 00:25:42.240
 no other gods before me.

00:25:42.240 --> 00:25:45.680
 And so the question is as we conclude, who is it that we're listening to?

00:25:45.680 --> 00:25:49.319
 We can't serve two masters.

00:25:49.319 --> 00:25:50.319
 We can't do it.

00:25:50.319 --> 00:25:53.740
 I'm only going to talk about one idol.

00:25:53.740 --> 00:25:58.399
 If you think, there's two ways that you might think this evening and that I might think.

00:25:58.400 --> 00:26:06.080
 If there's a choice of doing things your way and God's way, and if you think, I'm going

00:26:06.080 --> 00:26:12.960
 to do it this way, and if God says, don't do it that way, that's wrong.

00:26:12.960 --> 00:26:14.840
 Don't live that way, that's wrong.

00:26:14.840 --> 00:26:17.360
 Who do you listen to?

00:26:17.360 --> 00:26:19.160
 Whose way do you follow?

00:26:19.160 --> 00:26:20.759
 Is it your own heart?

00:26:20.759 --> 00:26:29.480
 Is sometimes all its kind of bitterness and self and ego, or is it, who do we trust?

00:26:29.480 --> 00:26:34.759
 There might be lots of things, but ultimately the greatest idol you're challenged with and

00:26:34.759 --> 00:26:40.039
 I'm challenged with is self, is me.

00:26:40.039 --> 00:26:49.799
 So instead of God becoming the me in the first command, you're the me, or I'm the me.

00:26:49.799 --> 00:26:53.599
 Isn't that the big challenge?

00:26:53.599 --> 00:26:56.599
 You shall have no other gods before me.

00:26:56.599 --> 00:27:03.319
 The big challenge is that we are on the throne of the universe, that we are central to the

00:27:03.319 --> 00:27:05.759
 whole of life, that it's our will that gets done.

00:27:05.759 --> 00:27:09.559
 And the greatest challenge, and we were singing it in that song we've learned, is to do His

00:27:09.559 --> 00:27:10.720
 will not alone.

00:27:10.720 --> 00:27:15.519
 And the only way we can do that is we fall on our knees and come at the cross to recognize

00:27:15.519 --> 00:27:18.119
 we can't.

00:27:18.119 --> 00:27:20.719
 But He has provided the way for us.

00:27:20.719 --> 00:27:27.039
 So as we just finished, what about this commandment in St. C's?

00:27:27.039 --> 00:27:33.879
 Now, my time here is coming to an end.

00:27:33.879 --> 00:27:42.719
 And we've got the whole of the second tablet of the Law in the last five commands telling

00:27:42.720 --> 00:27:49.759
 us how we should love one another, but the first command is foundational to that.

00:27:49.759 --> 00:27:57.759
 It must come from understanding that God says that we are to love Him first, and that we

00:27:57.759 --> 00:28:02.160
 can only do that through coming to Christ.

00:28:02.160 --> 00:28:09.200
 But as we come and recognize that truth, and we challenge ourselves, I see so much beauty

00:28:09.200 --> 00:28:24.840
 here, so much that's praiseworthy, so much that gives God glory, a beautiful community.

00:28:24.840 --> 00:28:30.840
 But I also see that God is stirring us, and He's working, the Holy Spirit is working,

00:28:30.840 --> 00:28:34.600
 and people are coming of faith.

00:28:34.599 --> 00:28:40.119
 And where there's beauty, and where there's love, and where people are coming of faith,

00:28:40.119 --> 00:28:45.639
 there's always going to be pain, because His light is shining, isn't it?

00:28:45.639 --> 00:28:51.119
 And when His light is shining, some of our ugliness and some of the temptations that

00:28:51.119 --> 00:28:53.959
 we give into will be exposed.

00:28:53.959 --> 00:28:59.799
 So it may be, as the Spirit of God is working in St. Columbus in these days, that there

00:28:59.799 --> 00:29:08.440
 are relationships that need mending, marriages that need rekindled, divisions needing healed,

00:29:08.440 --> 00:29:18.079
 gossip that needs to be quenched, open sin behind closed doors, cliques needing diffused,

00:29:18.079 --> 00:29:28.079
 grumbling self-righteousness, pride, complacency, and a lack of prayer needing to be addressed.

00:29:28.079 --> 00:29:30.079
 We're all looking around at each other.

00:29:30.079 --> 00:29:32.319
 I won't be speaking about.

00:29:32.319 --> 00:29:36.839
 I can only say it because I know my own heart.

00:29:36.839 --> 00:29:43.159
 I know the temptations that I have, and each of you need to see the same, and see the same,

00:29:43.159 --> 00:29:52.039
 and help one another, protect one another, be honest with one another, and grow together,

00:29:52.039 --> 00:29:58.440
 and disciple together, and disciple those who come among us who are new, and tell them

00:29:58.440 --> 00:30:04.000
 about Jesus, pray for them, love them, do one-to-one Bible studies with them, and we

00:30:04.000 --> 00:30:06.720
 may see many more coming in.

00:30:06.720 --> 00:30:08.920
 Because we often speak about renewal.

00:30:08.920 --> 00:30:12.440
 We often speak about refreshment and revival.

00:30:12.440 --> 00:30:18.480
 And I genuinely believe that that only will ever happen as we are being revived ourselves

00:30:18.480 --> 00:30:24.279
 first, and that He works in our hearts first.

00:30:24.279 --> 00:30:28.680
 So never forget, you are carried on eagles' wings.

00:30:28.680 --> 00:30:37.599
 You're carried on eagles' wings to God Himself, so that you can fulfill this great law of love

00:30:37.599 --> 00:30:41.160
 with the power of the Holy Spirit to put Him first.

00:30:41.160 --> 00:30:49.680
 And as we put Him first, we will be our radical community and radical individuals.

00:30:49.680 --> 00:30:50.680
 Let's pray.

00:30:50.680 --> 00:30:57.040
 Father God, we ask and pray that you would help us to understand and to know and to appreciate

00:30:57.040 --> 00:30:58.040
 who you are.

00:30:58.039 --> 00:31:14.039
 Amen.