WEBVTT

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 Alright, we are carrying on our series on creation, the doctrine of creation, the theology

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 of creation.

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 So we did an introductory city group and then we, Jack, let us in an overall view of the

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 theology of creation, why it matters, and then we looked at the doctrine of the image

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 of God in city groups and now tonight we're going to think about the God of creation.

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 And then in city group next week we'll think about everything else that God made, all the

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 rest of the stuff that God made and why that matters.

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 Okay, so tonight I want to read just the first five verses of Genesis 1 and we'll just have

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 a short time of teaching and then we'll create.

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 In the beginning God created the heavens and the earth was without form and void and darkness

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 was over the face of the being and the spirit of God was hovering over the face of the waters

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 and God said, let there be light and there was light and God saw that the light was good

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 and God separated the light from the darkness, God called the light day and the darkness

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 he called night and there was evening and there was morning the first day.

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 So the very first subject of a sentence in the Bible is God.

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 So in the beginning, not the main clause, in the beginning, prepositional phrase, God,

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 God's the first subject.

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 So the very first main idea that we have in the Bible is God.

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 It's the Hebrew word Elohim.

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 It's kind of a generic term for God, the way we say God in English.

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 And if you just look across chapter one, the creation story goes from one, one all the

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 way to two, chapter two verse four, the initial creation story.

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 And immediately we have language like and God created or verse two, the spirit of God

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 covered or if you keep going, you see it says that God said, God saw, God separated, God

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 called, God made, God set, God created, God blessed, God finished, God rested.

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 So these are all the subject, verb combinations you get across that story.

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 And if you add up the total number of times that God has mentioned in the creation story

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 is 35, right?

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 More than any other word.

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 How does that matter?

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 So if you count the number of Hebrew words in the first verse, first sentence, it's seven.

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 If you count the number of Hebrew words in the second verse, second sentence of Genesis

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 one, it's 14.

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 If you count the number of times that we're good at beers, it's seven.

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 If you count the number of times evening and morning beers, it's fill it in for me.

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 Well, 14, that's a good guess, but it's seven.

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 I tricked you.

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 Now, there are 15 to 20 more facts about Genesis one, one through two, four, just like that,

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 that we could go through.

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 So if you open up a really good commentary on this, you'll have something that will do

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 this for you and show you even the total number of letters, Hebrew letters in Genesis one,

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 one through two, four is a multiple of seven.

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 It's somewhere in the five, six, seven hundreds, but it's a multiple of seven.

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 God's name shows up how many times 35?

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 And what is if you divide 35 by seven, what do you get?

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 I'd work it out over.

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 I've forgotten my math.

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 Five, right?

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 So God's name shows up more than anything else.

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 It's five sets of seven and everything comes to us highly constructive in the creation

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 story in sets of seven, right?

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 And seven across the Bible is a number of perfection, completion really is the number

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 of rest of joy.

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 That's the big idea.

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 God takes his Sabbath on the seventh day.

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 We'll be looking at that on Sunday night, by the way, in the fourth commandment.

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 It's the concept of the seventh is the concept of rest and joy and goodness and God's name

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 shows up 35 times five sets of seven.

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 That means that in all the sets of seven that the writer here's most pointing to, he's

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 ultimately trying to get us to look at God the most.

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 God is the main idea.

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 God is the big deal of creation.

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 He is, it is the God of creation, the God who creates.

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 And so creation all about God.

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 So let me just take the next 15 minutes with you to think about some of the things we can

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 learn about God, about God.

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 And we look at creation, we look at the creation story and think about creation.

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 Okay.

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 So what do we learn?

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 First, if you're a Christian tonight, you probably at some point have confessed the

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 Apostles Creed.

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 So the Apostles Creed is probably the most basic statement of Christian faith in all

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 history.

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 Besides 1 Corinthians 15, 1 of 4 perhaps, but non-biblical statement of faith is probably

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 the most basic.

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 And the very first thing you say in the Apostles Creed is, I believe in God, the Father Almighty

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 Maker of heaven and earth.

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 So the very first thing you confess as a Christian is I believe in God.

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 And the first way I know them is the Maker of heaven.

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 Now it says, I believe in God, the Father Almighty.

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 And so that word Almighty that shows up all across the Old Testament is a word that has

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 been interpreted by the writer of the Creed as a word referencing creation.

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 So immediately in other words, it's saying that when you look at God and say Maker of

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 heaven and earth, that tells you he's Almighty.

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 The creation makes him, tells us he is Almighty.

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 And Almighty is a word in the Creed that's from the, there's a Greek translation of the

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 Old Testament called the Septuagint for Greek readers in the early days of Jesus' time.

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 He would have read the Septuagint all the time.

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 He quotes from it quite often in the Gospel.

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 And in it, the word for Almighty is pentocratour.

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 And you see it, if you, you can go Google this later, but there's all sorts of 1st,

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 3rd, 4th, 5th century Mosaic paintings, cave paintings where people will have the cross

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 or something like that.

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 And it will say pentocratour Christ is Almighty and connecting him to God the Father on the

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 very beginning.

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 Well, the Hebrew word, you know the Hebrew word probably or pentocratour.

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 The word Almighty, it's the word should die.

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 So when we say God is, El should die, we're saying he is Almighty.

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 And that throughout the Psalms and other places is a reference to the fact that he's creator,

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 he's maker.

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 Heaven is making things is what we use to say.

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 Therefore he is, should die, we're Almighty.

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 Okay, what do we learn?

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 Very simple.

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 First thing, God is all power.

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 He is Almighty, which means he is omnipotent, totally powerful.

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 If there is such a thing as power, and there is, you possess some relative power to do

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 things, to make things, to move, to change things, to make an impact.

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 God has omnipower.

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 He is truly absolutely powerful.

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 Just let that sink in for a moment.

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 God has absolute power.

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 Absolutely power.

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 That's the first thing we learn.

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 The second thing we learn, the Almighty, the maker of the earth, is he's incomparable.

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 You can't compare him to anything.

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 If he's all powerful, he's glorious.

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 And glorious means he can't be compared to anything else.

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 So, Psalm 19, Psalm 104, all these Psalms about creation are basically doing this.

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 They're saying, who is like you?

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 Who could do something like make things from nothing?

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 Is there anything like this?

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 And immediately they're doing that because Genesis 1 is a polemic, an argument.

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 And it's an argument actually against all the other gods of the ancient world.

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 So we can't do this tonight.

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 Maybe another night.

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 But if you go through Genesis 1 really carefully, one of the things you'll see is some of the

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 Hebrew words that are chosen.

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 I can't quite see this in English, but the Hebrew words that are chosen are chosen specifically

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 to be arguments against the Egyptian gods or against the Babylonian gods.

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 So one of the famous Babylonian creation stories, one of the famous creation stories

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 of the whole ancient East, is that these two gods were having a battle.

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 They didn't like each other.

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 And one was the goddess of the sea.

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 And the other god beat her and killed her and cut her, basically cut her open, and from

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 her guts the world, the earth came forward.

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 And then that immediately says the world is nothing but guts.

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 All of this is just guts.

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 And then because the gods didn't want to have to deal with it, they made humans to be a

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 slave race for the entire Babylonian image is that humans are slaves of the gods and

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 that the earth is an accident.

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 And actually one of the words for that goddess's name is basically mentioned in Genesis 1,

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 the deep.

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 It's a home.

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 That's just like her name.

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 And God is the God of the deep.

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 He made the deep.

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 And the deep in the beginning was actually good, not bad.

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 And so this entire thing is saying, he's incomparable.

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 Who is like him?

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 He's so glorious that this creation account stands completely against every other conception

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 of creation that had ever existed in long history.

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 So it's important to note there were tons of creation accounts.

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 There are tons of creation accounts.

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 And you say, well, how come this one's true?

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 And one of the things we can at least say is that there is no creation account like

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 this one.

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 If you look at this one and then you look at the others, you see that in every one of

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 the other ancient creation accounts, humans are basically a slave race in the earth.

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 And the earth is basically an accident.

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 And it just exists to pacify the gods pleasures.

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 But not at all what you find here.

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 God is incomparable and he's almighty on it.

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 All right.

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 That's the first thing, first couple things that we need.

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 Okay.

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 I need to move on.

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 What else do we learn?

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 Third, God the maker immediately, therefore, must be.

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 The royal king creation.

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 So you look across the Psalms and God is almighty.

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 God omnipotent.

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 God is incomparable to anything else.

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 Glorious.

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 Unlike everything else.

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 Everything else is just a creature, not like him.

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 He has a different creation.

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 Third, you get the language of God's sovereignty connected to creation.

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 And what does it mean to say God is sovereign?

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 We use that term to mean something like he's in charge.

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 He controls everything.

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 But it's actually a royal concept, right?

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 It's a kingdom concept.

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 The sovereign, the king.

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 That's what we're saying when we say sovereignty and it's directly connected to creation in

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 a very simple way.

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 And that's that if you make something, if you make something, if you make a song, if

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 you write a song, if you write a poem, if you build something, if you invent something,

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 you own that thing.

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 You have a good pattern to do it on it.

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 It's yours, right?

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 But if you happen to be the one who made everything from nothing, then your pattern, right, is

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 pretty big.

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 You have very broad rights over everything that you make, right?

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 You are the king.

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 You are the sovereign.

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 You get to not only say everything is yours, right?

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 So God is unlike us in that he has a right to direct everything towards himself because

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 he made everything.

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 It really is his, right?

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 So he has a right unlike the rest of us.

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 But the other thing to say about that is that that means that he has the right to define

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 everything that exists, right?

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 So in Genesis 2, God gives Adam permission to name the animals.

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 And that's part of Adam's royal participation in God's sovereignty.

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 He's given his permission and saying, look, I'm going to let you participate in this thing

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 and you get to name the animals, right?

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 Why?

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 Because God has the right to name everything.

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 And that's why across the Bible, when you put a name to something, it's like trying

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 to clarify its essence, its nature, what it is.

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 And so this is incredibly important for us.

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 And we said on Sunday, God created marriage.

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 It's one of the things he made.

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 He gets to tell us what it is.

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 God created humanity.

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 He gets to tell us what we are, male and female, and what we should do.

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 God created the world.

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 He gets to tell us how to live them.

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 God created essences and natures.

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 God gets to tell the lion how the lion should be.

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 God gets to define the orientation and essence of every single thing that exists.

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 He gets to define it.

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 All right?

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 So here we are, the briefings so far.

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 God is almighty, He's omnipotent, all power.

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 God is incomparable.

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 And third, God is the royal king, meaning He gets to define everything because He made

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 it.

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 All right?

00:13:59.000 --> 00:14:02.240
 Now, let me bring this on with a few lessons and stop.

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 I'm not even going to make it the part to the full video, but halfway.

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 A few lessons and we'll stop.

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 The DNA, the DNA of the modern world that we've been in, the DNA is one of meaning

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 lessons.

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 We live in an age that's still living in the light of the Enlightenment.

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 The Scottish Enlightenment, very important movement in the 18th century.

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 We have our friends here all in statues on the Royal Mount that were all the main players

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 in the Scottish Enlightenment.

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 And the Enlightenment tried to say that the true meaning of the human being is to separate

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 yourself from the body and to make their own meaning.

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 That's the downstream consequences of the Enlightenment.

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 And that means that out of the Enlightenment came an idea that we now call existentialism.

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 Now existentialism is the heartbeat of the modern world.

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 And it says that if there is going to be meaning in your life, you have to make it.

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 You have to create it.

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 You have to decide who you're going to be and go be it.

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 Amen brothers.

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 It's the frozen soundtrack.

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 You get to choose who you want to be.

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 You've got to go make your song.

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 Make an entry to your song.

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 If you know the frozen soundtrack, you've got to work that out.

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 That's the heartbeat of modernity, actually.

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 Now the doctrine of creation comes to you and says the world is not meaningless.

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 But if there is no God, it is.

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 So the Enlightenment's right.

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 If God does not exist, if there is no Creator, if there is no absolute authority, then Nietzsche

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 and Camus and all the others were absolutely right.

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 That the world is meaningless.

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 God defines natures, essences, what we are, what we do.

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 He defines, you could think of creation almost like a piece of wood that has the grains all

00:16:07.919 --> 00:16:10.159
 moving in the same direction.

00:16:10.159 --> 00:16:14.039
 And God just defines the direction of the grains.

00:16:14.039 --> 00:16:20.919
 So when you're walking in your life horizontally, when all the grains are vertical, you lack

00:16:20.919 --> 00:16:21.919
 joy.

00:16:21.919 --> 00:16:22.919
 You lack meaning.

00:16:22.919 --> 00:16:23.919
 You lack purpose.

00:16:23.919 --> 00:16:28.360
 Because you're not actually walking in the grooves of existence, the nature.

00:16:28.360 --> 00:16:31.159
 Your nature is God as the final.

00:16:31.159 --> 00:16:35.159
 Whereas that what we find with the Ten Commandments basically, that's what we look at.

00:16:35.159 --> 00:16:36.159
 That's the grain.

00:16:36.159 --> 00:16:40.799
 That's what God says life is all about.

00:16:40.799 --> 00:16:42.719
 The world is not meaningless.

00:16:42.719 --> 00:16:45.639
 And it is if you don't have God.

00:16:45.639 --> 00:16:48.159
 You don't have God.

00:16:48.159 --> 00:16:52.000
 So this applies so directly to our current order.

00:16:52.000 --> 00:16:55.720
 Let's get more personal.

00:16:55.720 --> 00:17:06.240
 Secondly, what this tells us, what places like Rowland's One-Times or Acts 17 is that

00:17:06.240 --> 00:17:17.720
 you can, you can encounter the living God in your daily life in creation.

00:17:17.720 --> 00:17:19.720
 You have access.

00:17:19.720 --> 00:17:24.360
 If you're a Christian today, especially, you have access to the living God, you have access

00:17:24.360 --> 00:17:30.039
 to the living God by looking for God in the created order.

00:17:30.039 --> 00:17:35.240
 So Rowland's One tells us that very directly that God is near you.

00:17:35.240 --> 00:17:37.240
 He's so near you.

00:17:37.240 --> 00:17:42.880
 Colossians 1, 15 to 17 says that at Jesus, the Son of God were to move away from you

00:17:42.880 --> 00:17:46.039
 at any moment, stop mediating their existence.

00:17:46.039 --> 00:17:53.480
 He would split apart into dust at the quantum level and you would no longer be held together.

00:17:53.480 --> 00:17:56.000
 That's how near God is to you.

00:17:56.000 --> 00:18:02.399
 Right now, every single human being, God is holding their existence together by the Word

00:18:02.399 --> 00:18:03.399
 of His power.

00:18:03.399 --> 00:18:06.159
 He's that near creation.

00:18:06.159 --> 00:18:13.599
 And so right here we see in verse 3 that as soon as God speaks by His absolute power,

00:18:13.599 --> 00:18:19.559
 the Spirit of God hovers and the word hover there shows up a few times across the scriptures,

00:18:19.559 --> 00:18:27.679
 but it's the word that gets used for like the eagle hovering over its eggs to protect

00:18:27.679 --> 00:18:28.679
 them.

00:18:28.679 --> 00:18:30.199
 That's the word, the verb that is shown here.

00:18:30.199 --> 00:18:35.199
 In other words, the same God becomes for us metaphorically immediately like a mother

00:18:35.199 --> 00:18:36.199
 bird.

00:18:36.199 --> 00:18:42.399
 That's the metaphor that's being used, protecting, guiding, instructing, arranging creation.

00:18:42.400 --> 00:18:47.759
 So immediately you're told God is so powerful and He's so near.

00:18:47.759 --> 00:18:51.960
 He's so absolute and transcendent and yet imminent authority.

00:18:51.960 --> 00:18:55.880
 So close, so close to you.

00:18:55.880 --> 00:18:58.280
 And it's still that way.

00:18:58.280 --> 00:19:00.200
 God is near you.

00:19:00.200 --> 00:19:08.440
 And so Paul in Acts 17 goes up the area up of this in Marshall and he says, I see that

00:19:08.440 --> 00:19:11.759
 you have been looking for the unknown God, God you don't quite know him.

00:19:11.759 --> 00:19:13.400
 So let me tell you who he is.

00:19:13.400 --> 00:19:19.359
 In him, all of you, a bunch of people who did not believe, they were pagans.

00:19:19.359 --> 00:19:23.879
 He said, in him, you would have been able to have your way.

00:19:23.879 --> 00:19:27.000
 And he said, God is not far, the Spirit is not far from everyone.

00:19:27.000 --> 00:19:29.000
 That's the next thing he says.

00:19:29.000 --> 00:19:30.000
 God is near.

00:19:30.000 --> 00:19:31.000
 You can draw near.

00:19:31.000 --> 00:19:36.759
 Now we need another day to talk about that more in detail.

00:19:36.759 --> 00:19:39.000
 We talk about this in grace groups, by the way.

00:19:39.000 --> 00:19:41.160
 How do you draw near to God?

00:19:41.160 --> 00:19:44.320
 How do you draw close to God?

00:19:44.320 --> 00:19:49.440
 That takes, that takes, in one way it's incredibly simple.

00:19:49.440 --> 00:19:53.279
 And in other ways, the deepest mystery of all, right?

00:19:53.279 --> 00:19:57.040
 Prayer, of course, prayer is one, one of the important means.

00:19:57.040 --> 00:19:58.519
 But God is near you right now.

00:19:58.519 --> 00:20:02.440
 God is upholding your body, your existence, your life, your soul, all of it right now,

00:20:02.440 --> 00:20:03.440
 no matter what you do.

00:20:03.440 --> 00:20:06.080
 And so you can draw near to God.

00:20:06.080 --> 00:20:09.800
 A couple more more.

00:20:09.799 --> 00:20:15.079
 It reminds us that creation is not necessary.

00:20:15.079 --> 00:20:19.680
 Thinking about the God who made the world reminds us creation is not necessary.

00:20:19.680 --> 00:20:22.599
 That's very important.

00:20:22.599 --> 00:20:24.079
 God did not need to do this.

00:20:24.079 --> 00:20:25.799
 He did not have to do this.

00:20:25.799 --> 00:20:27.799
 God is free.

00:20:27.799 --> 00:20:31.480
 So he was free to create or not to create.

00:20:31.480 --> 00:20:35.759
 So unlike the Babylonian story, it wasn't an accident.

00:20:35.759 --> 00:20:40.920
 It didn't spill over out of him, you know, tipping a cup over and there's the world.

00:20:40.920 --> 00:20:43.359
 All the other creations are like that, but not without God.

00:20:43.359 --> 00:20:48.160
 God created freely because he wanted to.

00:20:48.160 --> 00:20:49.480
 So that tells you two things.

00:20:49.480 --> 00:20:51.079
 And this is it.

00:20:51.079 --> 00:20:53.559
 One, you don't have to exist.

00:20:53.559 --> 00:20:55.559
 It's very important.

00:20:55.559 --> 00:20:57.200
 God for us.

00:20:57.200 --> 00:21:00.759
 We, I, I say, I do not have to exist.

00:21:00.759 --> 00:21:02.720
 None of us have to exist.

00:21:02.720 --> 00:21:10.759
 We are contingent, non-necessary creatures.

00:21:10.759 --> 00:21:13.720
 And God made him.

00:21:13.720 --> 00:21:15.839
 The God who was free to make or not to make.

00:21:15.839 --> 00:21:20.759
 The God who doesn't have to do anything that he doesn't want to do.

00:21:20.759 --> 00:21:21.759
 That means, you know what that means?

00:21:21.759 --> 00:21:24.200
 It means that he wanted to make him.

00:21:24.200 --> 00:21:25.200
 He wanted to.

00:21:25.200 --> 00:21:28.200
 He didn't have to, but he wanted to.

00:21:28.200 --> 00:21:30.920
 You don't have to exist, but you do.

00:21:30.920 --> 00:21:35.880
 And that means one of the real heartbeats of the story of the creation, I think, and

00:21:35.880 --> 00:21:44.880
 what it tells us about God is in that sevenfold refrain that he is, that creation is good,

00:21:44.880 --> 00:21:47.039
 good, good, good, good, good.

00:21:47.039 --> 00:21:48.960
 That's what it tells us.

00:21:48.960 --> 00:21:55.920
 And that has to mean that the God who stands behind it is good, good, good, good, good.

00:21:55.920 --> 00:21:57.840
 He is good.

00:21:57.839 --> 00:22:04.599
 And his goodness is basically the exact same thing as speaking of his love.

00:22:04.599 --> 00:22:13.559
 So the fact that he'd be willing to make something and it'd be good, it'd be yours, for you, given

00:22:13.559 --> 00:22:14.559
 over to you.

00:22:14.559 --> 00:22:17.799
 It means that he made it in love.

00:22:17.799 --> 00:22:21.119
 So here's the age-old question that we'll be doing.

00:22:21.119 --> 00:22:26.519
 The theologians for 20 centuries now have come to the classroom and they've written on the

00:22:26.519 --> 00:22:32.400
 chalkboard, why did God create?

00:22:32.400 --> 00:22:36.079
 And the smartest of them have said, I don't know.

00:22:36.079 --> 00:22:38.279
 That's the only answer.

00:22:38.279 --> 00:22:41.119
 Yeah, you can also say this.

00:22:41.119 --> 00:22:43.839
 Why did God create?

00:22:43.839 --> 00:22:44.839
 Because he loves you.

00:22:44.839 --> 00:22:48.200
 That's the only thing we can say.

00:22:48.200 --> 00:22:49.200
 And why does he love you?

00:22:49.200 --> 00:22:50.200
 Why did he make the world good?

00:22:50.200 --> 00:22:51.200
 Because he loves him.

00:22:51.200 --> 00:22:55.759
 He said, for his glory, right?

00:22:55.759 --> 00:22:57.200
 He loves you.

00:22:57.200 --> 00:22:59.480
 His glory loves you.

00:22:59.480 --> 00:23:00.480
 That's the only answer we do.

00:23:00.480 --> 00:23:01.480
 He is a God of love.

00:23:01.480 --> 00:23:02.480
 He is good.

00:23:02.480 --> 00:23:03.480
 He's all-mighty.

00:23:03.480 --> 00:23:04.480
 He's absolute.

00:23:04.480 --> 00:23:05.480
 He's near.

00:23:05.480 --> 00:23:10.079
 All of these things we learned just from reading the first five verses, the first page of the

00:23:10.079 --> 00:23:11.079
 Bible.

00:23:11.079 --> 00:23:17.480
 Now, if we have more time, we will talk about how creation itself reveals the trinity, the

00:23:17.480 --> 00:23:26.440
 trinity, even in a way without reading scripture, you can already start to see that creation

00:23:26.440 --> 00:23:27.440
 reveals the trinity.

00:23:27.440 --> 00:23:35.440
 But we don't have time for that.

00:23:35.440 --> 00:23:36.440
 So we'll have to leave it.

00:23:36.440 --> 00:23:48.960
 So maybe some other time.