WEBVTT

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 Well, happy Thanksgiving to everybody.

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 Oh, thank you.

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 Hopefully your Thanksgiving holiday was full of good things and gratitude for those good things.

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 It is sweet, it is good to gather around a full, abundant table together with our families and the people that we love, friends.

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 And we obey the words of the old hymn to count our blessings, to count them one by one.

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 It is right and good for us to do that.

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 We are a joyfully indebted people.

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 We are eternally in God's debt for his immense kindness to us in all things physical and eternal.

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 But I think it is a little ironic that the day that we set aside to give God abundant thanks is also the day when, at least for most of us I am assuming, that our table is set with abundance.

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 That we have a house that is prepared for a feast.

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 We give God much thanks in the abundance when our lives are full and rich, when the sun is shining, when our mouths are full of good things, and as well we should.

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 These are good gifts from God.

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 Everything comes from him.

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 But that is in November at the end of the harvest season.

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 What about in the dead of winter?

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 What about in January?

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 When circumstances look bleak, when our table is bare, when we are feeling empty, when we are facing real difficulty and weakness, that's when the gratitude of November seems far away.

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 Now, I'm not just speaking economically.

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 I'm also speaking about seasons in our lives when they are particularly difficult.

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 That can be in November or any other month.

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 Now, I bet most of us this morning have some kind of hard situation on our minds.

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 Maybe it's tension in a relationship.

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 Maybe it's a delicate family situation.

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 Perhaps finances are tight.

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 Or you're grieving that someone dear to you has made some poor choices and is suffering for it.

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 Maybe you have a body that's not working very well right now.

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 Maybe there's a hard situation that you're facing at work.

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 Or maybe it's just the daily grind of the particular season of life that God has you in right now.

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 Maybe some of you are floating on cloud nine, but I imagine most of us are in some kind of season where some kind of hard circumstance is looking at us in the face.

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 And it's hard to obey the command of Scripture that Mike mentioned in his prayer a little while ago to give thanks in all circumstances.

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 It can be difficult when our life is impoverished, whether literally or figuratively, to give thanks to God.

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 We need fresh perspective from God's Word to transform the way we relate to all of our circumstances, whether they are abounding or difficult.

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 Whether it's on Thanksgiving Day or the other 364 days of the year.

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 And so this morning in Philippians 4, if you're not already there in your Bibles, go ahead and open up there.

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 We're going to receive some of that fresh perspective that we need from a precious letter written by the Apostle Paul to a Philippian body of believers in the church, the city of Philippi in Greece, 2,000-ish years ago.

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 So turn with me to Philippians 4.

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 And what we're going to find in Philippians 4 is a big idea.

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 One main idea I want to just drive home this morning.

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 And then we're going to explore kind of the different ways that that gets worked out in our lives.

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 Here's the main idea we're going to see from Philippians 4.

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 Having a joyful faith union with Jesus transforms the way we relate to our circumstances, good or bad.

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 So think of this message as a mountain spring cascading down from the high Sierras.

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 The source of that is that first part of that big idea.

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 Having a joyful faith union with Jesus.

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 That's the source.

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 And then that source is going to split into three tributaries, three streams of ways in which that faith union with Jesus transforms the way we relate to our circumstances.

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 So we're going to look at the source.

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 Then we're going to see three streams coming off of that source of how that joyful faith union transforms the way that we relate to our circumstances.

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 So first, let's dive in and let's look at the source.

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 What is a joyful faith union with Jesus?

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 When my wife Jessica and I were dating, once we got comfortable enough with each other that poking fun at each other wasn't dangerous, it wasn't going to cause a fight,

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 she began to make fun of me because I kept using the word over and over again.

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 And it was kind of like Princess Bride.

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 I don't think that means what you think it means.

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 I began to use the word essentially all the time.

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 Or basically, one of those two.

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 And she kept making fun of me for it.

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 It was such a part, it was a regular feature of my speech.

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 I don't know how it got worked in there, but I guess I thought I sounded smart when I kept using it.

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 So I kept using that.

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 It was a regular feature of my speech.

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 Well, the Apostle Paul had a regular feature to his speech that he used all the time in his letters.

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 It was so much a part of him that it just showed up in all of the letters he wrote.

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 And it showed up in today's passage that Abby read for us a few moments ago.

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 In Philippians 4, verses 10 through 20, Paul uses the Greek preposition in, sorry for throwing Greek out here,

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 but it's basically the same as English, in.

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 E-N, in English I-N.

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 It's the Greek preposition in, three times in this passage in relationship to Jesus.

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 Verse 10, our opening verse,

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 I rejoiced in the Lord, referring to Jesus.

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 I rejoiced in the Lord Jesus greatly that you revived your concern for me.

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 So he's rejoicing in Jesus.

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 That's one.

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 The second is in verse 13.

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 It's disguised, but it's there.

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 In verse 13, very familiar verse to us.

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 I can do all things through him who strengthens me.

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 That word through, although it's a very legitimate translation of the Greek preposition in,

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 is hiding the Greek preposition in.

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 So literally, if you read it in Greek,

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 I can do all things in him who strengthens me.

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 Through is a very legitimate translation,

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 but it really comes home nice and powerfully when we read it,

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 in him who strengthens me.

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 I'll show that to us in a minute.

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 The third time is in verse 19.

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 My God will supply every need of yours according to his riches in glory in Christ Jesus.

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 So that little phrase, in the Lord, or in Christ Jesus, or in him, shows up all over Paul's letters.

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 It's a regular feature of the way he writes.

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 It's the world he lives in.

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 He loves that little preposition in.

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 And when he uses it, this is what he's trying to communicate.

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 He's trying to convey something of the rich relational union that the believers have with Jesus.

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 By faith.

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 In fact, that little phrase, in Christ, is the number one way that the New Testament talks about Christians.

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 The word Christian only shows up a couple of times in our Bibles.

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 Not much.

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 And then a few other times, the word believer, or follower, or disciple.

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 Of course, that's used to describe Christians as well.

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 But nothing compared to the amount of times that Paul especially,

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 but other New Testament writers talk about Christians being in Christ.

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 In him.

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 Just for the sake of illustrating this, let's flip over to Ephesians 1.

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 Ephesians is the book right to the left of Philippians.

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 And I'm just going to read verses 3 through 14 of chapter 1 of Ephesians.

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 I want you to follow along with me.

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 If you're taking notes, take tally marks.

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 And what I want you to do is I want you to listen for how many times Paul uses the phrase,

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 in him, or in Christ, or with him, or in Jesus.

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 Anything like that.

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 Okay?

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 We might get a few different counts.

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 But keep track with me of how many times he is talking about us being in Christ.

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 Here we go.

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 Ephesians 1, 3 through 14.

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 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,

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 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.

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 In love he predestined us for adoption as sons through Jesus Christ,

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 according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the beloved.

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 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

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 which he lavished on us in all wisdom and insight, making known to us the mystery of his will,

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 according to this purpose which he set forth in Christ, as a plan for the fullness of time,

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 to unite all things in him, things in heaven and things on earth.

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 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,

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 so that we who were the first to hope in Christ might be to the praise of his glory.

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 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him,

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 were sealed with the promised Holy Spirit, who is the guarantee of our inheritance,

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 until we acquire possession of it to the praise of his glory.

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 How many did you get?

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 Just shout it out.

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 14?

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 Anybody else?

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 11?

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 That's a lot.

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 That's amazing.

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 Do you see how much Paul is thinking of this is who we are?

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 We are in Christ.

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 It's astounding.

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 And dear friend, if you have come to realize how your sin is grievous in God's sight,

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 and you are in need of forgiveness before God,

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 and you've understood that Jesus is the perfect sacrifice for your sin,

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 and you've put all of your eggs of hope and confidence and trust and faith in his basket,

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 then you are in him.

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 You are united to him.

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 Dead to sin as he died to sin.

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 Alive to God as he is alive to God.

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 Given new life in his spirit to have a present and real relationship with him.

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 Just as a man and a woman are united together with an unbreakable vow of commitment and care and mutual love,

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 so you have been united to Christ in a joyful faith union with him.

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 And it can't be broken.

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 And this changes everything if we look at life this way.

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 So if this is true of you,

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 then you are anchored to a rock that is so high and so strong

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 that no wave of circumstance or chaos can penetrate and shake you.

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 Just like in the Psalms when David's talking about being on a rock and he can't be moved,

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 it's because he is established in faith on the rock of Jesus.

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 That's what Paul is standing on in Philippians 4.

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 He doesn't talk about it particularly in those terms,

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 but that's the rock he's standing on,

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 and that's the rock that he keeps referring to.

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 He is rejoicing in the Lord about something.

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 He's able to do all things in him who strengthens him,

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 and he's confident of future provision because of being in Christ.

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 So that is the source.

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 That is the fountainhead of what we are looking at

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 that's going to transform the way that we relate to our circumstances.

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 Now, let's explore the three streams that this source splits into,

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 three ways in which this joyful faith union with Jesus

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 transforms the way we look at our circumstances.

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 The first stream is this.

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 Having a joyful faith union with Jesus

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 teaches us contentment no matter what our circumstances are.

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 Having a joyful faith union with Jesus teaches us contentment

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 no matter what our circumstances are.

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 Let's look at Philippians 4, verses 10 through 13 in a little more detail.

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 Let me read them for us.

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 I rejoiced in the Lord greatly now at length

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 that you have revived your concern for me.

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 You were indeed concerned for me, but you had no opportunity.

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 Not that I am speaking of being in need,

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 for I have learned in whatever situation I am to be content.

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 I know how to be brought low, and I know how to abound.

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 In any and every circumstance,

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 I have learned the secret of facing plenty and hunger,

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 abundance and need.

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 I can do all things in him who strengthens me.

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 So Paul is at the very end of this letter

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 that he's writing to his dear friends,

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 the believers in Philippi,

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 and he's coming to one of the primary reasons

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 for which he wrote the letter,

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 which is to thank them for a gift

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 that they had sent to him through a messenger

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 whose name was Epaphroditus.

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 It shows up later on in the letter.

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 We'll return to this gift that they give

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 in the second point.

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 We're going to take the gift that he just mentioned,

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 being thankful for,

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 and we're going to set that aside.

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 We're coming back to that in the second point.

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 Because right after his initial joy

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 of the Philippians showing concern for him,

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 he goes off on this tangent in verses 11 through 13.

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 You can almost put parentheses around verses 11 through 13.

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 There's just like an explanatory tangent,

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 but it's a beautiful tangent.

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 It's a wonderful tangent

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 that provides a beautiful window

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 into Paul's joyful faith union with Jesus

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 and how it shapes the way he relates to his circumstances.

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 So he knows the Philippians have been concerned about him.

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 He's grateful for that,

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 but he wants them to know

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 that he hasn't been pining for a change of circumstance

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 or wringing his hands,

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 waiting for their gift to get here

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 so he could say,

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 about time this thing got here.

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 Rather, look at verse 11.

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 Not that I'm speaking of being in need.

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 I have learned in whatever situation I am

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 to be content.

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 Paul's circumstances, by the way, are not good.

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 He's in prison.

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 He's experiencing hardship economically.

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 He is limited in his mobility

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 and his ability to work.

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 He's probably exposed to disease.

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 He is being slandered by some people.

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 He's being abandoned by others.

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 He is afflicted by inward weakness

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 and outward temptation.

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 And his death could be just around the corner.

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 And so it's amazing that he tells the Philippians,

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 in whatever situation I find myself,

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 I have learned how to be content.

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 And he elaborates this in verse 12.

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 I know how to be brought low.

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 I know how to abound.

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 In any and in every circumstance,

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 I have learned the secret of facing plenty in hunger,

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 abundance in need.

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 Did you notice all the education words

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 that Paul is using?

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 I have learned, in verse 11.

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 I know how, in verse 12.

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 At the end of verse 12,

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 I have learned the secret.

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 Paul has learned this contentment.

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 It is a skill that he has acquired over the years.

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 When I was in eighth grade,

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 I was forced to take a keyboarding class

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 to learn the skill of typing.

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 Raise your hand if you were subjected

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 to a similar kind of torture.

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 Okay.

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 It was on one of those MS-DOS computers

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 with floppy disks to save your progress.

00:17:02.699 --> 00:17:04.279
 If you are under the age of 25,

00:17:04.700 --> 00:17:06.299
 turn to an older person next to you

00:17:06.299 --> 00:17:08.019
 and ask them what in the world I just said.

00:17:11.059 --> 00:17:11.940
 I'm not that old,

00:17:12.019 --> 00:17:13.539
 but at least I can kind of have some bragging rights

00:17:13.539 --> 00:17:16.039
 for being old by throwing MS-DOS around.

00:17:17.379 --> 00:17:18.319
 Little did I know

00:17:18.319 --> 00:17:21.879
 that those annoying, unnatural,

00:17:22.759 --> 00:17:24.379
 repetitive exercises

00:17:24.379 --> 00:17:26.220
 were teaching me

00:17:26.220 --> 00:17:30.559
 a lifelong, incredibly valuable skill.

00:17:30.559 --> 00:17:33.059
 I have often said

00:17:33.059 --> 00:17:34.399
 that the most useful class

00:17:34.399 --> 00:17:35.480
 I have ever taken

00:17:35.480 --> 00:17:37.980
 was eighth grade keyboarding.

00:17:39.419 --> 00:17:40.480
 And here is Paul

00:17:40.480 --> 00:17:42.460
 near the end of his life

00:17:42.460 --> 00:17:43.799
 saying,

00:17:44.639 --> 00:17:46.359
 God, by his grace,

00:17:47.119 --> 00:17:48.460
 enrolled me in the course

00:17:48.460 --> 00:17:50.259
 of Christian Contentment 101.

00:17:51.419 --> 00:17:53.779
 And I strove to be a good student.

00:17:53.960 --> 00:17:55.039
 And I can say

00:17:55.039 --> 00:17:57.480
 that I indeed have learned

00:17:57.480 --> 00:17:59.279
 through a very difficult process

00:17:59.279 --> 00:18:01.680
 a very valuable skill.

00:18:02.599 --> 00:18:03.599
 How to be content

00:18:03.599 --> 00:18:05.740
 in each and every circumstance

00:18:05.740 --> 00:18:06.940
 in which I find myself.

00:18:07.039 --> 00:18:08.579
 If I am amply supplied

00:18:08.579 --> 00:18:09.920
 with all that I need,

00:18:10.259 --> 00:18:11.099
 I'm content.

00:18:11.440 --> 00:18:13.619
 I'm not fixated on the stuff that I have.

00:18:14.579 --> 00:18:16.339
 And if I don't have enough,

00:18:17.000 --> 00:18:18.379
 I'm still content.

00:18:18.700 --> 00:18:20.440
 I'm not fixated on what I don't have.

00:18:23.359 --> 00:18:24.339
 I don't know about you,

00:18:24.399 --> 00:18:24.920
 but at this point,

00:18:24.980 --> 00:18:25.579
 I want to be like,

00:18:25.660 --> 00:18:25.859
 Paul,

00:18:26.220 --> 00:18:27.500
 how?

00:18:27.500 --> 00:18:29.859
 How have you learned this?

00:18:30.599 --> 00:18:31.720
 I want to know

00:18:31.720 --> 00:18:33.619
 because it doesn't matter

00:18:33.619 --> 00:18:35.380
 what gets thrown at me.

00:18:35.900 --> 00:18:37.819
 I inevitably struggle

00:18:37.819 --> 00:18:39.579
 with discontentment.

00:18:40.660 --> 00:18:41.740
 I complain

00:18:41.740 --> 00:18:43.160
 about the stuff

00:18:43.160 --> 00:18:44.279
 that God throws at me.

00:18:46.359 --> 00:18:47.900
 So how did you learn this?

00:18:48.339 --> 00:18:50.000
 It is so hard to learn this, Paul.

00:18:50.259 --> 00:18:51.539
 How did you figure it out?

00:18:53.339 --> 00:18:55.000
 Before we move to verse 13

00:18:55.000 --> 00:18:55.819
 to find the answer,

00:18:55.819 --> 00:18:56.720
 we have to define

00:18:56.720 --> 00:18:57.759
 a very important word.

00:18:58.579 --> 00:18:59.740
 It's the word that Paul uses

00:18:59.740 --> 00:19:00.759
 for content

00:19:00.759 --> 00:19:01.700
 back in verse 11.

00:19:02.220 --> 00:19:02.859
 It was a word

00:19:02.859 --> 00:19:03.559
 that the Philippians

00:19:03.559 --> 00:19:04.839
 could have easily understood

00:19:04.839 --> 00:19:05.659
 as meaning

00:19:05.659 --> 00:19:07.200
 self-sufficient

00:19:07.200 --> 00:19:09.740
 or dependent on

00:19:09.740 --> 00:19:11.359
 no one or anything

00:19:11.359 --> 00:19:13.259
 except my own inner resources.

00:19:14.659 --> 00:19:15.740
 And this concept

00:19:15.740 --> 00:19:17.059
 of self-sufficiency

00:19:17.059 --> 00:19:19.299
 was the ideal

00:19:19.299 --> 00:19:20.819
 of the Greek

00:19:20.819 --> 00:19:22.859
 Stoic and Cynic philosophers

00:19:22.859 --> 00:19:24.279
 of that age.

00:19:25.539 --> 00:19:26.079
 The Stoics

00:19:26.079 --> 00:19:26.639
 and the Cynics

00:19:26.639 --> 00:19:27.139
 were pursuing

00:19:27.139 --> 00:19:27.879
 this ultimate

00:19:27.879 --> 00:19:29.059
 personal ideal

00:19:29.059 --> 00:19:30.219
 of self-sufficiency.

00:19:30.379 --> 00:19:30.659
 Basically,

00:19:30.759 --> 00:19:31.799
 they wanted to be MacGyver.

00:19:32.539 --> 00:19:33.279
 They wanted to have

00:19:33.279 --> 00:19:34.299
 all the resources

00:19:34.299 --> 00:19:35.799
 in themselves

00:19:35.799 --> 00:19:36.859
 to do anything

00:19:36.859 --> 00:19:37.539
 at any time

00:19:37.539 --> 00:19:38.539
 in whatever situation.

00:19:38.679 --> 00:19:39.259
 That's MacGyver.

00:19:40.559 --> 00:19:41.439
 One writer

00:19:41.439 --> 00:19:42.899
 describes this ideal

00:19:42.899 --> 00:19:43.439
 like this.

00:19:43.939 --> 00:19:45.339
 A man should be sufficient

00:19:45.339 --> 00:19:46.240
 unto himself

00:19:46.240 --> 00:19:47.199
 for all things

00:19:47.199 --> 00:19:48.319
 and able

00:19:48.319 --> 00:19:49.000
 by the power

00:19:49.000 --> 00:19:49.659
 of his own will

00:19:49.659 --> 00:19:50.399
 to resist

00:19:50.400 --> 00:19:51.380
 the force

00:19:51.380 --> 00:19:52.800
 of circumstances.

00:19:54.340 --> 00:19:55.140
 But Paul

00:19:55.140 --> 00:19:56.380
 takes that concept

00:19:56.380 --> 00:19:57.620
 of self-sufficiency

00:19:57.620 --> 00:19:58.759
 and whoop

00:19:58.759 --> 00:20:00.560
 flips it on its head

00:20:00.560 --> 00:20:01.320
 in verse 13.

00:20:02.420 --> 00:20:03.460
 He uses the same word

00:20:03.460 --> 00:20:04.519
 but he totally

00:20:04.519 --> 00:20:05.540
 transforms the idea.

00:20:06.500 --> 00:20:06.720
 Yes,

00:20:06.920 --> 00:20:07.700
 Paul was able

00:20:07.700 --> 00:20:08.240
 to resist

00:20:08.240 --> 00:20:08.720
 the force

00:20:08.720 --> 00:20:09.560
 of his circumstances

00:20:09.560 --> 00:20:11.380
 but not by the power

00:20:11.380 --> 00:20:12.200
 of his own will

00:20:12.200 --> 00:20:13.880
 or his own inner resources

00:20:13.880 --> 00:20:15.019
 but as he would say

00:20:15.019 --> 00:20:16.500
 by being in

00:20:16.500 --> 00:20:17.340
 the one

00:20:17.340 --> 00:20:18.380
 who strengthens me.

00:20:18.380 --> 00:20:20.580
 He was able

00:20:20.580 --> 00:20:21.560
 to be content

00:20:21.560 --> 00:20:23.600
 in every situation

00:20:23.600 --> 00:20:24.900
 not because he was

00:20:24.900 --> 00:20:26.280
 sufficient for himself

00:20:26.280 --> 00:20:27.540
 but because he was

00:20:27.540 --> 00:20:28.660
 united to Jesus

00:20:28.660 --> 00:20:29.400
 by faith

00:20:29.400 --> 00:20:31.240
 and Jesus was sufficient

00:20:31.240 --> 00:20:32.740
 for every circumstance.

00:20:33.960 --> 00:20:34.520
 In short,

00:20:34.700 --> 00:20:36.140
 he was not self-sufficient,

00:20:36.580 --> 00:20:37.960
 he was Christ-sufficient.

00:20:39.320 --> 00:20:40.640
 Because the most important

00:20:40.640 --> 00:20:41.540
 thing about Paul

00:20:41.540 --> 00:20:43.720
 was that he united himself

00:20:43.720 --> 00:20:45.120
 to Jesus by faith.

00:20:45.660 --> 00:20:46.420
 And because he was

00:20:46.420 --> 00:20:47.220
 in Jesus,

00:20:47.800 --> 00:20:48.700
 he was secure,

00:20:48.900 --> 00:20:49.620
 he was forgiven,

00:20:49.800 --> 00:20:50.440
 he was adopted

00:20:50.440 --> 00:20:51.320
 as God's child,

00:20:51.600 --> 00:20:52.420
 he was redeemed,

00:20:52.539 --> 00:20:53.700
 he was being made holy

00:20:53.700 --> 00:20:54.700
 and he was being

00:20:54.700 --> 00:20:55.800
 inwardly strengthened

00:20:55.800 --> 00:20:57.080
 to delight in God

00:20:57.080 --> 00:20:58.680
 regardless of his circumstances.

00:21:00.759 --> 00:21:02.200
 Now let's turn this to us.

00:21:03.920 --> 00:21:04.600
 What if

00:21:04.600 --> 00:21:05.759
 each one

00:21:05.759 --> 00:21:06.980
 of our circumstances

00:21:06.980 --> 00:21:10.140
 was a gracious assignment

00:21:10.140 --> 00:21:11.539
 from God,

00:21:12.620 --> 00:21:13.600
 your patient

00:21:13.599 --> 00:21:14.759
 and wise teacher

00:21:14.759 --> 00:21:15.519
 in the course

00:21:15.519 --> 00:21:16.959
 of Christian Contentment 101,

00:21:18.299 --> 00:21:18.899
 an assignment

00:21:18.899 --> 00:21:19.799
 in which he has

00:21:19.799 --> 00:21:21.199
 purposed to teach you

00:21:21.199 --> 00:21:23.139
 to find your sufficiency

00:21:23.139 --> 00:21:24.959
 in Jesus,

00:21:25.399 --> 00:21:26.419
 not in yourself,

00:21:26.939 --> 00:21:27.939
 because you are

00:21:27.939 --> 00:21:28.819
 in him.

00:21:31.319 --> 00:21:32.339
 So dear friend,

00:21:32.740 --> 00:21:33.939
 what current circumstance

00:21:33.939 --> 00:21:35.059
 is most on your mind?

00:21:36.199 --> 00:21:37.500
 Causing you concern,

00:21:38.259 --> 00:21:38.779
 anxiety,

00:21:39.599 --> 00:21:39.939
 fear,

00:21:40.559 --> 00:21:40.959
 despair,

00:21:41.459 --> 00:21:41.939
 frustration,

00:21:41.940 --> 00:21:43.799
 how are you

00:21:43.799 --> 00:21:44.720
 relating to it?

00:21:46.380 --> 00:21:47.420
 Are you relating

00:21:47.420 --> 00:21:47.860
 to it

00:21:47.860 --> 00:21:49.580
 through self-sufficiency

00:21:49.580 --> 00:21:51.279
 or through

00:21:51.279 --> 00:21:51.660
 Jesus'

00:21:51.980 --> 00:21:52.400
 sufficiency?

00:21:53.539 --> 00:21:54.620
 Are you searching

00:21:54.620 --> 00:21:55.519
 your own inner

00:21:55.519 --> 00:21:56.080
 resources

00:21:56.080 --> 00:21:56.820
 and exhausting

00:21:56.820 --> 00:21:57.600
 your own will

00:21:57.600 --> 00:21:59.400
 or are you

00:21:59.400 --> 00:21:59.940
 finding your

00:21:59.940 --> 00:22:00.420
 sufficiency

00:22:00.420 --> 00:22:02.360
 in the one

00:22:02.360 --> 00:22:04.240
 who strengthens you

00:22:04.240 --> 00:22:05.180
 through your faith

00:22:05.180 --> 00:22:06.039
 union with him?

00:22:07.059 --> 00:22:07.720
 Last week,

00:22:07.779 --> 00:22:09.000
 we saw in Revelation 4

00:22:09.000 --> 00:22:10.460
 that God

00:22:10.460 --> 00:22:11.859
 is never shaken.

00:22:12.859 --> 00:22:13.680
 Like we sang

00:22:13.680 --> 00:22:14.619
 just a few moments ago,

00:22:14.779 --> 00:22:15.779
 he never changes.

00:22:16.480 --> 00:22:17.779
 He is on his throne.

00:22:18.339 --> 00:22:19.299
 As Jiwon mentioned earlier,

00:22:19.380 --> 00:22:20.359
 there's no sea,

00:22:20.500 --> 00:22:21.440
 there's no chaos

00:22:21.440 --> 00:22:22.819
 in God's presence.

00:22:23.579 --> 00:22:24.579
 No ups and downs

00:22:24.579 --> 00:22:25.380
 of circumstances.

00:22:25.599 --> 00:22:26.640
 He reigns

00:22:26.640 --> 00:22:27.819
 over all.

00:22:30.079 --> 00:22:31.039
 He is sufficient

00:22:31.039 --> 00:22:31.980
 because he rules

00:22:31.980 --> 00:22:33.200
 over every circumstance.

00:22:33.440 --> 00:22:34.460
 And he has orchestrated

00:22:34.460 --> 00:22:36.079
 your particular circumstances

00:22:36.079 --> 00:22:37.720
 at this stage

00:22:37.720 --> 00:22:38.379
 and at this season

00:22:38.379 --> 00:22:39.019
 of your life

00:22:39.019 --> 00:22:40.139
 to teach you

00:22:40.139 --> 00:22:41.099
 that he is sufficient

00:22:41.099 --> 00:22:41.740
 for you

00:22:41.740 --> 00:22:43.099
 so that you can find

00:22:43.099 --> 00:22:44.119
 your full contentment

00:22:44.119 --> 00:22:45.539
 in every situation

00:22:45.539 --> 00:22:46.500
 in him.

00:22:49.740 --> 00:22:50.859
 So that's our first

00:22:50.859 --> 00:22:52.220
 stream.

00:22:53.740 --> 00:22:54.980
 We have our life

00:22:54.980 --> 00:22:57.720
 joyfully united

00:22:57.720 --> 00:22:58.819
 to him by faith

00:22:58.819 --> 00:22:59.919
 and that transforms

00:22:59.919 --> 00:23:01.039
 the way that we relate

00:23:01.039 --> 00:23:01.980
 to our circumstances

00:23:01.980 --> 00:23:03.379
 because we can find

00:23:03.379 --> 00:23:03.899
 contentment

00:23:03.899 --> 00:23:05.299
 in any circumstance.

00:23:05.299 --> 00:23:06.259
 There's another way

00:23:06.259 --> 00:23:08.659
 that it transforms

00:23:08.659 --> 00:23:10.180
 the way we relate

00:23:10.180 --> 00:23:11.019
 to our circumstances

00:23:11.019 --> 00:23:11.720
 and it's this.

00:23:13.159 --> 00:23:14.180
 Having a joyful

00:23:14.180 --> 00:23:15.539
 faith union with Jesus

00:23:15.539 --> 00:23:16.779
 produces gratitude

00:23:16.779 --> 00:23:18.919
 for things unrelated

00:23:18.919 --> 00:23:20.019
 to our circumstances.

00:23:21.339 --> 00:23:22.559
 Having a joyful

00:23:22.559 --> 00:23:23.639
 faith union with Jesus

00:23:23.639 --> 00:23:24.599
 produces gratitude

00:23:24.599 --> 00:23:26.000
 for things unrelated

00:23:26.000 --> 00:23:27.680
 to our circumstances.

00:23:28.339 --> 00:23:29.079
 Let's look at

00:23:29.079 --> 00:23:30.579
 verses 14 through 20.

00:23:32.519 --> 00:23:33.859
 Yet it was kind of you

00:23:33.859 --> 00:23:34.799
 to share my trouble.

00:23:35.299 --> 00:23:36.559
 And you Philippians

00:23:36.559 --> 00:23:37.399
 yourselves know

00:23:37.399 --> 00:23:38.279
 that in the beginning

00:23:38.279 --> 00:23:38.819
 of the gospel

00:23:38.819 --> 00:23:39.960
 when I left Macedonia

00:23:39.960 --> 00:23:40.859
 no church entered

00:23:40.859 --> 00:23:41.480
 into partnership

00:23:41.480 --> 00:23:42.379
 with me in giving

00:23:42.379 --> 00:23:42.879
 and receiving

00:23:42.879 --> 00:23:43.799
 except you only.

00:23:44.720 --> 00:23:45.659
 Even in Thessalonica

00:23:45.659 --> 00:23:46.440
 you sent me help

00:23:46.440 --> 00:23:47.079
 for my needs

00:23:47.079 --> 00:23:48.039
 once and again.

00:23:48.119 --> 00:23:49.000
 Not that I seek

00:23:49.000 --> 00:23:49.480
 the gift

00:23:49.480 --> 00:23:50.740
 but I seek the fruit

00:23:50.740 --> 00:23:51.339
 that increases

00:23:51.339 --> 00:23:52.299
 to your credit.

00:23:52.940 --> 00:23:53.879
 I have received

00:23:53.879 --> 00:23:54.980
 full payment

00:23:54.980 --> 00:23:55.720
 and more.

00:23:55.839 --> 00:23:57.019
 I am well supplied

00:23:57.019 --> 00:23:58.139
 having received

00:23:58.139 --> 00:23:58.980
 from Epaphroditus

00:23:58.980 --> 00:23:59.960
 the gifts you sent.

00:24:00.339 --> 00:24:01.259
 A fragrant offering,

00:24:01.740 --> 00:24:03.159
 a sacrifice acceptable

00:24:03.160 --> 00:24:03.940
 and pleasing

00:24:03.940 --> 00:24:04.960
 to God.

00:24:08.019 --> 00:24:08.759
 Remember the whole

00:24:08.759 --> 00:24:09.320
 last portion

00:24:09.320 --> 00:24:09.820
 of this letter

00:24:09.820 --> 00:24:10.580
 is Paul's way

00:24:10.580 --> 00:24:11.080
 of expressing

00:24:11.080 --> 00:24:11.759
 his gratitude

00:24:11.759 --> 00:24:13.200
 to the believers

00:24:13.200 --> 00:24:14.019
 in Philippi

00:24:14.019 --> 00:24:14.580
 because they had

00:24:14.580 --> 00:24:16.160
 given him a gift

00:24:16.160 --> 00:24:17.220
 through a mutual friend

00:24:17.220 --> 00:24:18.079
 to Epaphroditus.

00:24:18.660 --> 00:24:19.420
 They had no doubt

00:24:19.420 --> 00:24:20.299
 heard he was in prison.

00:24:20.420 --> 00:24:21.180
 They wanted to express

00:24:21.180 --> 00:24:22.160
 their support for him

00:24:22.160 --> 00:24:23.299
 and so they sent him

00:24:23.299 --> 00:24:23.680
 a gift.

00:24:23.819 --> 00:24:24.400
 This was probably

00:24:24.400 --> 00:24:25.640
 a financial gift

00:24:25.640 --> 00:24:27.740
 and they were trying

00:24:27.740 --> 00:24:28.440
 to give him money

00:24:28.440 --> 00:24:29.339
 to buy food

00:24:29.339 --> 00:24:29.839
 and clothing

00:24:29.839 --> 00:24:30.759
 while he was in prison.

00:24:32.000 --> 00:24:33.539
 In today's prison system

00:24:33.539 --> 00:24:35.019
 it is financially

00:24:35.019 --> 00:24:36.299
 supported by the state

00:24:36.299 --> 00:24:38.200
 through taxpayer dollars

00:24:38.200 --> 00:24:39.200
 to provide food

00:24:39.200 --> 00:24:39.660
 and clothing

00:24:39.660 --> 00:24:40.100
 and shelter

00:24:40.100 --> 00:24:40.759
 for prisoners.

00:24:40.960 --> 00:24:42.380
 But Paul's prison experience

00:24:42.380 --> 00:24:42.839
 in Rome

00:24:42.839 --> 00:24:43.880
 was not.

00:24:44.640 --> 00:24:45.640
 It included a room

00:24:45.640 --> 00:24:46.440
 but not board.

00:24:47.220 --> 00:24:48.380
 A prisoner's family

00:24:48.380 --> 00:24:48.960
 and friends

00:24:48.960 --> 00:24:49.680
 were responsible

00:24:49.680 --> 00:24:50.600
 for supplying

00:24:50.600 --> 00:24:51.660
 all the food

00:24:51.660 --> 00:24:52.200
 and clothing

00:24:52.200 --> 00:24:53.000
 that a prisoner

00:24:53.000 --> 00:24:53.400
 needed

00:24:53.400 --> 00:24:54.860
 while he was incarcerated.

00:24:56.100 --> 00:24:57.220
 So you and I

00:24:57.220 --> 00:24:58.240
 might expect

00:24:58.240 --> 00:24:59.779
 that Paul's reaction

00:24:59.779 --> 00:25:01.059
 might be something like

00:25:01.059 --> 00:25:02.660
 man, guys

00:25:02.660 --> 00:25:03.400
 thank you.

00:25:04.839 --> 00:25:05.740
 If you had not

00:25:05.740 --> 00:25:06.240
 sent your gift

00:25:06.240 --> 00:25:06.799
 when you did

00:25:06.799 --> 00:25:07.779
 I was running out

00:25:07.779 --> 00:25:08.160
 of bread.

00:25:08.680 --> 00:25:10.360
 So thank you.

00:25:10.420 --> 00:25:10.940
 I could see how

00:25:10.940 --> 00:25:11.860
 God totally provided

00:25:11.860 --> 00:25:13.400
 for my daily needs

00:25:13.400 --> 00:25:14.519
 through your kind gift.

00:25:15.460 --> 00:25:16.500
 But he doesn't mention that.

00:25:16.500 --> 00:25:17.400
 He doesn't go there.

00:25:18.339 --> 00:25:19.380
 He's just not

00:25:19.380 --> 00:25:20.519
 thinking about himself.

00:25:22.700 --> 00:25:23.839
 He's finding

00:25:23.839 --> 00:25:25.319
 all of his identity

00:25:25.319 --> 00:25:26.319
 and all of his thought

00:25:26.319 --> 00:25:27.299
 and all of his concern

00:25:27.299 --> 00:25:30.000
 in different priorities

00:25:30.000 --> 00:25:30.880
 than his own

00:25:30.880 --> 00:25:32.660
 self-priorities.

00:25:33.960 --> 00:25:35.140
 He certainly expresses

00:25:35.140 --> 00:25:36.380
 joy in their concern

00:25:36.380 --> 00:25:36.640
 for him

00:25:36.640 --> 00:25:37.440
 but not because of

00:25:37.440 --> 00:25:38.099
 how their concern

00:25:38.099 --> 00:25:39.339
 for him benefited him

00:25:39.339 --> 00:25:40.380
 but rather

00:25:40.380 --> 00:25:41.279
 how it benefited

00:25:41.279 --> 00:25:41.980
 them

00:25:41.980 --> 00:25:43.539
 and then glorify God.

00:25:44.380 --> 00:25:45.860
 So verses 14 through 16

00:25:45.860 --> 00:25:47.500
 Paul goes above

00:25:47.500 --> 00:25:48.000
 and beyond

00:25:48.000 --> 00:25:49.140
 to remind the Philippians

00:25:49.140 --> 00:25:50.799
 of their active participation

00:25:50.799 --> 00:25:51.960
 in his ministry

00:25:51.960 --> 00:25:53.940
 ever since he had known them.

00:25:53.980 --> 00:25:55.160
 They've been active supporters

00:25:55.160 --> 00:25:56.180
 of Paul

00:25:56.180 --> 00:25:57.059
 ever since he planted

00:25:57.059 --> 00:25:57.700
 their church.

00:25:58.059 --> 00:25:58.720
 They had generously

00:25:58.720 --> 00:25:59.319
 contributed

00:25:59.319 --> 00:26:01.160
 to his gospel ministry

00:26:01.160 --> 00:26:01.880
 in other cities

00:26:01.880 --> 00:26:02.700
 around their region

00:26:02.700 --> 00:26:04.240
 and even when he was

00:26:04.240 --> 00:26:04.940
 as far away

00:26:04.940 --> 00:26:05.660
 as Rome.

00:26:06.680 --> 00:26:07.259
 And so you can tell

00:26:07.259 --> 00:26:08.319
 there's this warm

00:26:08.319 --> 00:26:09.720
 affectionate partnership

00:26:09.720 --> 00:26:11.100
 between the apostle

00:26:11.100 --> 00:26:12.079
 and this group

00:26:12.079 --> 00:26:12.600
 of believers

00:26:12.600 --> 00:26:13.720
 but look at verse 17.

00:26:14.620 --> 00:26:15.779
 This is where he clarifies

00:26:15.779 --> 00:26:17.360
 why he's rejoicing

00:26:17.360 --> 00:26:18.400
 in the Lord

00:26:18.400 --> 00:26:19.500
 in verse 10.

00:26:20.720 --> 00:26:21.839
 Not that I seek the gift

00:26:21.839 --> 00:26:23.259
 I seek the fruit

00:26:23.259 --> 00:26:23.740
 that increases

00:26:23.740 --> 00:26:24.400
 to your credit.

00:26:25.640 --> 00:26:27.039
 The word fruit

00:26:27.039 --> 00:26:28.440
 was a common way

00:26:28.440 --> 00:26:29.019
 of referring

00:26:29.019 --> 00:26:30.720
 to compounded interest

00:26:30.720 --> 00:26:32.059
 that accrued

00:26:32.059 --> 00:26:32.700
 to the benefit

00:26:32.700 --> 00:26:33.660
 of an account holder.

00:26:34.380 --> 00:26:34.980
 So if you got

00:26:34.980 --> 00:26:35.799
 a savings account

00:26:35.799 --> 00:26:37.779
 the more that you invest

00:26:37.779 --> 00:26:38.600
 in that account

00:26:38.599 --> 00:26:39.779
 then the greater

00:26:39.779 --> 00:26:40.980
 your yield of interest

00:26:40.980 --> 00:26:41.919
 from the bank.

00:26:42.500 --> 00:26:43.159
 In other words

00:26:43.159 --> 00:26:44.179
 the greater your fruit.

00:26:45.779 --> 00:26:46.899
 Paul was rejoicing

00:26:46.899 --> 00:26:48.419
 not because

00:26:48.419 --> 00:26:49.379
 his circumstances

00:26:49.379 --> 00:26:50.139
 changed

00:26:50.139 --> 00:26:51.579
 but because

00:26:51.579 --> 00:26:52.299
 the Philippians

00:26:52.299 --> 00:26:53.039
 were investing

00:26:53.039 --> 00:26:53.879
 more and more

00:26:53.879 --> 00:26:55.119
 in the right account

00:26:55.119 --> 00:26:56.559
 and it would produce

00:26:56.559 --> 00:26:58.359
 a generous spiritual yield

00:26:58.359 --> 00:26:59.779
 for their benefit

00:26:59.779 --> 00:27:00.740
 both in this life

00:27:00.740 --> 00:27:02.059
 and for eternity.

00:27:03.240 --> 00:27:03.699
 Now

00:27:03.699 --> 00:27:04.779
 just for clarity's sake

00:27:04.779 --> 00:27:07.079
 he's not saying

00:27:07.079 --> 00:27:07.980
 that their generosity

00:27:07.980 --> 00:27:08.839
 is kind of

00:27:08.839 --> 00:27:10.279
 helping them

00:27:10.279 --> 00:27:11.319
 climb some ladder

00:27:11.319 --> 00:27:12.399
 of spiritual performance

00:27:12.399 --> 00:27:13.720
 and get good points

00:27:13.720 --> 00:27:14.220
 in return.

00:27:14.740 --> 00:27:15.559
 That's legalism.

00:27:15.699 --> 00:27:16.179
 That's not what

00:27:16.179 --> 00:27:17.099
 Paul's talking about.

00:27:17.740 --> 00:27:18.119
 Rather

00:27:18.119 --> 00:27:18.960
 this is

00:27:18.960 --> 00:27:20.099
 what Paul had been

00:27:20.099 --> 00:27:20.720
 praying for

00:27:20.720 --> 00:27:21.639
 back in chapter 1

00:27:21.639 --> 00:27:22.460
 of verse Philippians.

00:27:23.119 --> 00:27:24.240
 In Philippians 1

00:27:24.240 --> 00:27:25.199
 verses 9 through 11

00:27:25.199 --> 00:27:26.319
 he prays

00:27:26.319 --> 00:27:28.019
 I have been praying

00:27:28.019 --> 00:27:28.879
 that you would be

00:27:28.879 --> 00:27:30.379
 filled with the fruit

00:27:30.379 --> 00:27:31.779
 of righteousness

00:27:31.779 --> 00:27:33.159
 that comes through

00:27:33.159 --> 00:27:34.259
 Jesus Christ.

00:27:34.259 --> 00:27:35.980
 So Paul wants

00:27:35.980 --> 00:27:36.579
 these believers

00:27:36.579 --> 00:27:38.200
 to be connected

00:27:38.200 --> 00:27:38.839
 to Jesus

00:27:38.839 --> 00:27:39.660
 in such a way

00:27:39.660 --> 00:27:40.180
 that they are

00:27:40.180 --> 00:27:42.099
 thriving and flourishing

00:27:42.099 --> 00:27:43.619
 through their faith union

00:27:43.619 --> 00:27:44.220
 with him

00:27:44.220 --> 00:27:46.420
 and part of that flourishing

00:27:46.420 --> 00:27:48.240
 is a costly concern

00:27:48.240 --> 00:27:50.000
 for the needs

00:27:50.000 --> 00:27:50.619
 of others.

00:27:51.960 --> 00:27:53.200
 They are bearing fruit

00:27:53.200 --> 00:27:54.039
 and God

00:27:54.039 --> 00:27:55.420
 takes notice of that

00:27:55.420 --> 00:27:57.539
 and he rewards it

00:27:57.539 --> 00:27:58.200
 in a form of

00:27:58.200 --> 00:28:00.140
 either a present blessing

00:28:00.140 --> 00:28:00.960
 favor

00:28:00.960 --> 00:28:02.660
 or a future reward

00:28:02.660 --> 00:28:03.640
 in eternity.

00:28:04.259 --> 00:28:05.799
 So Epaphroditus

00:28:05.799 --> 00:28:07.039
 walks in Paul's

00:28:07.039 --> 00:28:07.619
 prison cell

00:28:07.619 --> 00:28:08.920
 hands him the gift

00:28:08.920 --> 00:28:10.059
 and Paul's jumping

00:28:10.059 --> 00:28:10.619
 up and down

00:28:10.619 --> 00:28:11.039
 for joy

00:28:11.039 --> 00:28:11.359
 and he's like

00:28:11.359 --> 00:28:11.940
 yes!

00:28:13.200 --> 00:28:14.240
 But it's not because

00:28:14.240 --> 00:28:15.279
 he changes circumstances.

00:28:16.059 --> 00:28:16.619
 It's because

00:28:16.619 --> 00:28:17.759
 their motives are right.

00:28:18.240 --> 00:28:18.759
 It's because

00:28:18.759 --> 00:28:19.779
 their hearts

00:28:19.779 --> 00:28:20.839
 are in the right place.

00:28:21.160 --> 00:28:21.619
 It's because

00:28:21.619 --> 00:28:22.779
 they're giving generously.

00:28:23.160 --> 00:28:23.640
 They're still

00:28:23.640 --> 00:28:24.900
 focused on Jesus.

00:28:25.059 --> 00:28:25.900
 They're still connected

00:28:25.900 --> 00:28:26.339
 to him.

00:28:26.579 --> 00:28:27.160
 This is going to be

00:28:27.160 --> 00:28:28.420
 so good for them.

00:28:29.940 --> 00:28:30.799
 Had the money

00:28:30.799 --> 00:28:31.599
 gone to some other

00:28:31.599 --> 00:28:31.900
 preacher

00:28:31.900 --> 00:28:32.859
 in some other cell

00:28:32.859 --> 00:28:33.559
 he would have been

00:28:33.559 --> 00:28:34.480
 just as happy.

00:28:36.220 --> 00:28:37.220
 He gives thanks

00:28:37.220 --> 00:28:37.639
 for something

00:28:37.639 --> 00:28:38.819
 completely unrelated

00:28:38.819 --> 00:28:39.940
 to his circumstances

00:28:39.940 --> 00:28:42.000
 because he has

00:28:42.000 --> 00:28:43.059
 a joyful faith union

00:28:43.059 --> 00:28:43.599
 with Jesus

00:28:43.599 --> 00:28:45.319
 and that has changed

00:28:45.319 --> 00:28:46.319
 his values

00:28:46.319 --> 00:28:47.279
 and his priorities.

00:28:48.379 --> 00:28:48.960
 In verse 18

00:28:48.960 --> 00:28:49.519
 Paul shifts

00:28:49.519 --> 00:28:50.299
 attention to himself

00:28:50.299 --> 00:28:51.279
 just long enough

00:28:51.279 --> 00:28:52.500
 to assure the Philippians

00:28:52.500 --> 00:28:53.039
 that his needs

00:28:53.039 --> 00:28:53.720
 are fully met

00:28:53.720 --> 00:28:54.599
 through their generous gift

00:28:54.599 --> 00:28:55.379
 and then he gets his eyes

00:28:55.379 --> 00:28:56.859
 back off himself again

00:28:56.859 --> 00:28:58.339
 and he starts rejoicing

00:28:58.339 --> 00:28:59.359
 because not only

00:28:59.359 --> 00:29:00.240
 is their generosity

00:29:00.240 --> 00:29:02.059
 accruing spiritual benefit

00:29:02.059 --> 00:29:03.339
 for them in God's eyes

00:29:03.339 --> 00:29:04.940
 but is a precious

00:29:04.940 --> 00:29:06.359
 and pleasing act

00:29:06.359 --> 00:29:06.879
 of worship

00:29:06.879 --> 00:29:07.899
 to God.

00:29:08.220 --> 00:29:08.980
 Look at the end

00:29:08.980 --> 00:29:09.599
 of verse 18.

00:29:09.940 --> 00:29:10.759
 He calls their gift

00:29:10.759 --> 00:29:12.159
 a fragrant offering

00:29:12.159 --> 00:29:13.879
 a sacrifice acceptable

00:29:13.879 --> 00:29:14.819
 and pleasing

00:29:14.819 --> 00:29:15.639
 to God.

00:29:15.759 --> 00:29:16.919
 Paul is jumping

00:29:16.919 --> 00:29:17.659
 up and down

00:29:17.659 --> 00:29:18.399
 for joy

00:29:18.399 --> 00:29:20.539
 not only because

00:29:20.539 --> 00:29:21.240
 the Philippians

00:29:21.240 --> 00:29:22.019
 would reap

00:29:22.019 --> 00:29:22.819
 spiritual benefit

00:29:22.819 --> 00:29:23.740
 from their generosity

00:29:23.740 --> 00:29:26.139
 but because it glorified God

00:29:26.139 --> 00:29:28.200
 and their generosity

00:29:28.200 --> 00:29:29.879
 pleased God.

00:29:29.880 --> 00:29:32.120
 He was giving thanks

00:29:32.120 --> 00:29:32.820
 not because

00:29:32.820 --> 00:29:34.280
 the circumstances changed

00:29:34.280 --> 00:29:36.180
 but because the Philippians

00:29:36.180 --> 00:29:37.040
 were honoring God.

00:29:38.880 --> 00:29:40.000
 If your family

00:29:40.000 --> 00:29:40.600
 is like mine

00:29:40.600 --> 00:29:41.200
 you probably

00:29:41.200 --> 00:29:41.880
 sat around

00:29:41.880 --> 00:29:42.820
 a Thanksgiving table

00:29:42.820 --> 00:29:44.000
 on Thursday

00:29:44.000 --> 00:29:45.780
 and I'm guessing

00:29:45.780 --> 00:29:46.300
 that we were

00:29:46.300 --> 00:29:47.760
 similarly grateful

00:29:47.760 --> 00:29:50.360
 for particular things.

00:29:50.620 --> 00:29:51.640
 Things that were related

00:29:51.640 --> 00:29:52.620
 to our circumstances.

00:29:53.760 --> 00:29:54.440
 Health.

00:29:55.300 --> 00:29:56.380
 A roof over our heads.

00:29:57.260 --> 00:29:57.760
 Vehicles.

00:29:58.460 --> 00:29:59.460
 Money in our bank account.

00:29:59.880 --> 00:30:00.800
 Food in the refrigerator.

00:30:01.060 --> 00:30:01.760
 Food on the table.

00:30:02.340 --> 00:30:03.200
 Family and friends.

00:30:04.140 --> 00:30:05.040
 And these are

00:30:05.040 --> 00:30:07.020
 circumstantial kindnesses

00:30:07.020 --> 00:30:07.540
 of God

00:30:07.540 --> 00:30:08.640
 and we ought to give

00:30:08.640 --> 00:30:11.100
 thanks for them.

00:30:11.740 --> 00:30:12.200
 However,

00:30:13.320 --> 00:30:15.440
 if my faith union

00:30:15.440 --> 00:30:16.000
 with Jesus

00:30:16.000 --> 00:30:17.180
 is the most important

00:30:17.180 --> 00:30:18.060
 thing about me

00:30:18.060 --> 00:30:19.420
 then these

00:30:19.420 --> 00:30:20.760
 circumstantial things

00:30:20.760 --> 00:30:21.400
 shouldn't be

00:30:21.400 --> 00:30:22.540
 the only things

00:30:22.540 --> 00:30:23.420
 I should be giving

00:30:23.420 --> 00:30:23.900
 thanks for.

00:30:23.900 --> 00:30:26.360
 when Jesus

00:30:26.360 --> 00:30:28.280
 is the center

00:30:28.280 --> 00:30:29.100
 of my life

00:30:29.100 --> 00:30:29.720
 and we are

00:30:29.720 --> 00:30:30.620
 joyfully united

00:30:30.620 --> 00:30:31.500
 with him

00:30:31.500 --> 00:30:32.240
 by faith

00:30:32.240 --> 00:30:33.100
 we don't

00:30:33.100 --> 00:30:34.320
 only give thanks

00:30:34.320 --> 00:30:34.860
 for the things

00:30:34.860 --> 00:30:35.280
 that immediately

00:30:35.280 --> 00:30:36.120
 affect us

00:30:36.120 --> 00:30:37.060
 in our circumstances

00:30:37.060 --> 00:30:39.000
 we also give thanks

00:30:39.000 --> 00:30:40.160
 for a whole new

00:30:40.160 --> 00:30:41.320
 set of spiritual

00:30:41.320 --> 00:30:41.940
 realities

00:30:41.940 --> 00:30:43.259
 that matter to us

00:30:43.259 --> 00:30:44.200
 because they matter

00:30:44.200 --> 00:30:45.000
 to Jesus

00:30:45.000 --> 00:30:45.700
 the one we're

00:30:45.700 --> 00:30:46.380
 connected to.

00:30:48.340 --> 00:30:49.960
 So do you give thanks

00:30:49.960 --> 00:30:51.440
 for what Jesus

00:30:51.440 --> 00:30:52.200
 give thanks for?

00:30:53.580 --> 00:30:54.380
 If you are

00:30:54.380 --> 00:30:55.420
 intimately connected

00:30:55.420 --> 00:30:55.940
 to Jesus

00:30:55.940 --> 00:30:56.799
 by faith

00:30:56.799 --> 00:30:57.779
 if he's the center

00:30:57.779 --> 00:30:58.500
 of your life

00:30:58.500 --> 00:30:59.759
 then his priorities

00:30:59.759 --> 00:31:01.039
 are your priorities

00:31:01.039 --> 00:31:02.200
 just like Paul's

00:31:02.200 --> 00:31:02.620
 priorities

00:31:02.620 --> 00:31:03.740
 were not focused

00:31:03.740 --> 00:31:04.660
 on his circumstances

00:31:04.660 --> 00:31:06.279
 but on greater

00:31:06.279 --> 00:31:07.900
 spiritual realities.

00:31:09.660 --> 00:31:10.580
 The things that

00:31:10.580 --> 00:31:11.299
 he values

00:31:11.299 --> 00:31:12.880
 we ought to value.

00:31:13.000 --> 00:31:13.539
 The things that

00:31:13.539 --> 00:31:14.740
 Jesus delights in

00:31:14.740 --> 00:31:16.200
 we ought to delight in.

00:31:17.100 --> 00:31:17.920
 So in this passage

00:31:17.920 --> 00:31:18.380
 there are at least

00:31:18.380 --> 00:31:19.259
 two things that we

00:31:19.259 --> 00:31:20.000
 can see through

00:31:20.000 --> 00:31:20.580
 Paul's

00:31:20.579 --> 00:31:21.899
 Jesus centered

00:31:21.899 --> 00:31:22.679
 lenses

00:31:22.679 --> 00:31:24.199
 that we can give

00:31:24.199 --> 00:31:24.759
 thanks for

00:31:24.759 --> 00:31:25.579
 and rejoice in

00:31:25.579 --> 00:31:26.359
 even though they

00:31:26.359 --> 00:31:26.939
 don't immediately

00:31:26.939 --> 00:31:27.579
 affect us

00:31:27.579 --> 00:31:28.319
 or our circumstances.

00:31:29.339 --> 00:31:30.179
 It's when others

00:31:30.179 --> 00:31:31.019
 are spiritually growing

00:31:31.019 --> 00:31:31.519
 and thriving

00:31:31.519 --> 00:31:33.139
 and when God

00:31:33.139 --> 00:31:33.619
 is honored

00:31:33.619 --> 00:31:34.699
 through the spiritual

00:31:34.699 --> 00:31:35.240
 fruit bearing

00:31:35.240 --> 00:31:35.759
 of others.

00:31:37.179 --> 00:31:38.099
 So that means

00:31:38.099 --> 00:31:38.779
 that I should be

00:31:38.779 --> 00:31:39.599
 giving thanks

00:31:39.599 --> 00:31:40.779
 not only for

00:31:40.779 --> 00:31:42.240
 God's work in my life

00:31:42.240 --> 00:31:43.019
 which affect me

00:31:43.019 --> 00:31:44.699
 but when I see

00:31:44.699 --> 00:31:45.799
 evidence of God

00:31:45.799 --> 00:31:46.179
 at work

00:31:46.179 --> 00:31:47.059
 in the heart

00:31:47.059 --> 00:31:47.379
 of someone

00:31:47.379 --> 00:31:48.059
 in my life group

00:31:48.059 --> 00:31:49.359
 because they're

00:31:49.359 --> 00:31:49.939
 learning how to be

00:31:49.940 --> 00:31:50.480
 content with a

00:31:50.480 --> 00:31:51.220
 hard circumstance

00:31:51.220 --> 00:31:53.340
 because they're

00:31:53.340 --> 00:31:53.820
 making God

00:31:53.820 --> 00:31:54.440
 their sufficiency.

00:31:55.640 --> 00:31:56.160
 Or I should be

00:31:56.160 --> 00:31:56.640
 giving thanks

00:31:56.640 --> 00:31:57.559
 when it appears

00:31:57.559 --> 00:31:58.160
 that God is

00:31:58.160 --> 00:31:59.240
 softening my

00:31:59.240 --> 00:31:59.779
 neighbor's heart

00:31:59.779 --> 00:32:00.380
 to the gospel.

00:32:01.680 --> 00:32:02.200
 I should be

00:32:02.200 --> 00:32:02.640
 giving thanks

00:32:02.640 --> 00:32:03.120
 when I hear

00:32:03.120 --> 00:32:03.880
 someone talk

00:32:03.880 --> 00:32:04.920
 about how God

00:32:04.920 --> 00:32:05.400
 is exposing

00:32:05.400 --> 00:32:06.380
 sin in their life

00:32:06.380 --> 00:32:07.100
 and teaching them

00:32:07.100 --> 00:32:07.960
 to put it to death

00:32:07.960 --> 00:32:09.360
 and trust in Jesus

00:32:09.360 --> 00:32:10.000
 more fully.

00:32:10.220 --> 00:32:10.880
 I should be

00:32:10.880 --> 00:32:11.820
 rejoicing when I

00:32:11.820 --> 00:32:12.600
 look at the bulletin

00:32:12.600 --> 00:32:13.600
 and I see last week's

00:32:13.600 --> 00:32:14.400
 offering amount

00:32:14.400 --> 00:32:15.320
 not because it was

00:32:15.320 --> 00:32:16.400
 higher than last week

00:32:16.400 --> 00:32:17.580
 and then we want

00:32:17.580 --> 00:32:18.840
 to have a good

00:32:18.840 --> 00:32:19.480
 bank account

00:32:19.480 --> 00:32:21.080
 for our church

00:32:21.080 --> 00:32:21.800
 but because

00:32:21.800 --> 00:32:22.940
 of the fruit

00:32:22.940 --> 00:32:23.620
 of generosity

00:32:23.620 --> 00:32:24.700
 that is overflowing

00:32:24.700 --> 00:32:25.259
 in our church

00:32:25.259 --> 00:32:25.840
 that is pleasing

00:32:25.840 --> 00:32:26.259
 to God

00:32:26.259 --> 00:32:26.860
 and it's for our

00:32:26.860 --> 00:32:27.560
 spiritual benefit.

00:32:28.980 --> 00:32:29.740
 So we should

00:32:29.740 --> 00:32:30.140
 give thanks

00:32:30.140 --> 00:32:31.240
 for these realities

00:32:31.240 --> 00:32:32.660
 because they matter

00:32:32.660 --> 00:32:33.120
 to Jesus.

00:32:33.880 --> 00:32:34.560
 Our circumstances

00:32:34.560 --> 00:32:35.500
 matter to Jesus too

00:32:35.500 --> 00:32:36.160
 obviously

00:32:36.160 --> 00:32:38.440
 but this is

00:32:38.440 --> 00:32:39.180
 opening our eyes

00:32:39.180 --> 00:32:40.300
 to a whole new

00:32:40.300 --> 00:32:41.600
 realm of things

00:32:41.600 --> 00:32:42.600
 to be grateful for

00:32:42.600 --> 00:32:44.140
 because our life

00:32:44.140 --> 00:32:45.120
 is connected

00:32:45.120 --> 00:32:46.040
 to him.

00:32:47.100 --> 00:32:47.759
 There's one last

00:32:47.759 --> 00:32:48.700
 thing in this passage

00:32:48.700 --> 00:32:50.060
 in verses 19 and 20

00:32:50.060 --> 00:32:51.420
 one more stream

00:32:51.420 --> 00:32:52.820
 in which our

00:32:52.820 --> 00:32:53.960
 joyful faith union

00:32:53.960 --> 00:32:55.140
 with Jesus

00:32:55.140 --> 00:32:56.560
 transforms the way

00:32:56.560 --> 00:32:57.280
 we relate to our

00:32:57.280 --> 00:32:57.880
 circumstances.

00:32:58.900 --> 00:32:59.480
 We've seen that it

00:32:59.480 --> 00:33:00.320
 teaches us contentment

00:33:00.320 --> 00:33:00.980
 no matter what our

00:33:00.980 --> 00:33:01.780
 circumstances are

00:33:01.780 --> 00:33:03.020
 that it teaches us

00:33:03.020 --> 00:33:03.460
 gratitude

00:33:03.460 --> 00:33:05.220
 for things that are

00:33:05.220 --> 00:33:05.880
 unrelated to our

00:33:05.880 --> 00:33:06.340
 circumstances

00:33:06.340 --> 00:33:07.020
 and lastly

00:33:07.020 --> 00:33:07.960
 this

00:33:07.960 --> 00:33:09.560
 having a joyful

00:33:09.560 --> 00:33:10.320
 faith union with

00:33:10.320 --> 00:33:11.220
 Jesus makes us

00:33:11.220 --> 00:33:11.740
 confident

00:33:11.740 --> 00:33:13.140
 that God will

00:33:13.140 --> 00:33:13.920
 provide

00:33:13.920 --> 00:33:14.840
 for us

00:33:14.840 --> 00:33:16.240
 for our needs

00:33:16.240 --> 00:33:17.440
 in the middle

00:33:17.440 --> 00:33:18.519
 of our circumstances.

00:33:20.140 --> 00:33:21.180
 Having a joyful

00:33:21.180 --> 00:33:21.880
 faith union with

00:33:21.880 --> 00:33:22.560
 Jesus makes us

00:33:22.560 --> 00:33:23.480
 confident that God

00:33:23.480 --> 00:33:24.980
 will provide for us

00:33:24.980 --> 00:33:25.840
 for our needs

00:33:25.840 --> 00:33:26.820
 in the middle

00:33:26.820 --> 00:33:28.259
 of our circumstances.

00:33:29.480 --> 00:33:30.320
 Let's end

00:33:30.320 --> 00:33:31.240
 this sermon

00:33:31.240 --> 00:33:32.200
 where Paul ends

00:33:32.200 --> 00:33:32.820
 his letter

00:33:32.820 --> 00:33:34.519
 verses 19 to 20.

00:33:36.100 --> 00:33:37.180
 And my God

00:33:37.180 --> 00:33:37.759
 will supply

00:33:37.759 --> 00:33:38.860
 every need of yours

00:33:38.860 --> 00:33:39.700
 according to his

00:33:39.700 --> 00:33:40.759
 riches in glory

00:33:40.759 --> 00:33:41.720
 in Christ Jesus

00:33:41.720 --> 00:33:43.519
 to our God and

00:33:43.519 --> 00:33:44.200
 Father be glory

00:33:44.200 --> 00:33:45.000
 forever and ever.

00:33:45.440 --> 00:33:45.660
 Amen.

00:33:47.279 --> 00:33:48.259
 This is wonderfully

00:33:48.259 --> 00:33:49.160
 short and sweet.

00:33:49.900 --> 00:33:50.879
 Paul is rejoicing

00:33:50.879 --> 00:33:51.879
 in Christ

00:33:51.879 --> 00:33:52.980
 because the

00:33:52.980 --> 00:33:53.539
 Philippians were

00:33:53.539 --> 00:33:54.579
 flourishing in

00:33:54.579 --> 00:33:56.019
 Christ by bearing

00:33:56.019 --> 00:33:57.039
 fruit of godly

00:33:57.039 --> 00:33:57.940
 generosity and

00:33:57.940 --> 00:33:59.079
 concern for

00:33:59.079 --> 00:33:59.519
 others.

00:34:00.319 --> 00:34:01.259
 And because of

00:34:01.259 --> 00:34:01.839
 their faithful

00:34:01.839 --> 00:34:02.799
 fruit bearing in

00:34:02.799 --> 00:34:03.240
 Christ,

00:34:04.259 --> 00:34:05.059
 Paul has no doubt

00:34:05.059 --> 00:34:05.740
 that God will be

00:34:05.740 --> 00:34:06.599
 faithful to supply

00:34:06.599 --> 00:34:07.599
 all of their needs

00:34:07.599 --> 00:34:08.719
 just as they had

00:34:08.719 --> 00:34:10.059
 supplied for his.

00:34:10.059 --> 00:34:12.179
 again, the

00:34:12.179 --> 00:34:12.940
 Philippians hadn't

00:34:12.940 --> 00:34:13.840
 earned some

00:34:13.840 --> 00:34:14.579
 benefit here.

00:34:15.799 --> 00:34:17.019
 Rather, Paul is

00:34:17.019 --> 00:34:18.460
 promising that God

00:34:18.460 --> 00:34:19.480
 takes notice

00:34:19.480 --> 00:34:21.099
 of the needs of

00:34:21.099 --> 00:34:22.039
 those who are in

00:34:22.039 --> 00:34:22.900
 his son,

00:34:23.400 --> 00:34:23.659
 Jesus,

00:34:24.219 --> 00:34:25.199
 and the Philippians

00:34:25.199 --> 00:34:26.019
 have shown the

00:34:26.019 --> 00:34:26.659
 proof that they

00:34:26.659 --> 00:34:27.679
 are in his son

00:34:27.679 --> 00:34:29.119
 by showing concern

00:34:29.119 --> 00:34:29.900
 for Paul in the

00:34:29.900 --> 00:34:30.579
 middle of his need.

00:34:31.619 --> 00:34:32.980
 So if we are in

00:34:32.980 --> 00:34:34.059
 Christ, if we are

00:34:34.059 --> 00:34:35.380
 united to him

00:34:35.380 --> 00:34:36.000
 by faith,

00:34:36.079 --> 00:34:36.940
 then all the riches

00:34:36.940 --> 00:34:37.820
 of God's glory

00:34:37.820 --> 00:34:39.820
 are ours in

00:34:39.820 --> 00:34:40.240
 Christ.

00:34:40.820 --> 00:34:41.400
 So if our

00:34:41.400 --> 00:34:42.860
 circumstances seem

00:34:42.860 --> 00:34:44.420
 perilous, dark,

00:34:44.960 --> 00:34:46.320
 empty, hopeless,

00:34:46.599 --> 00:34:47.619
 like Paul's did,

00:34:48.700 --> 00:34:49.720
 then we must not

00:34:49.720 --> 00:34:51.420
 forget that God

00:34:51.420 --> 00:34:53.139
 is abundantly able

00:34:53.139 --> 00:34:54.539
 and eager to

00:34:54.539 --> 00:34:55.579
 supply what we

00:34:55.579 --> 00:34:56.700
 need.

00:34:58.300 --> 00:34:59.420
 He's loaded,

00:34:59.780 --> 00:35:00.480
 as Pastor Mike

00:35:00.480 --> 00:35:01.179
 likes to say.

00:35:02.780 --> 00:35:03.860
 Remember Revelation

00:35:03.860 --> 00:35:05.099
 4 from last week?

00:35:05.099 --> 00:35:07.159
 Our God sits

00:35:07.159 --> 00:35:08.179
 enthroned in

00:35:08.179 --> 00:35:08.980
 might and

00:35:08.980 --> 00:35:09.980
 power and

00:35:09.980 --> 00:35:10.339
 glory.

00:35:10.500 --> 00:35:11.199
 He's totally

00:35:11.199 --> 00:35:13.159
 unmoved by

00:35:13.159 --> 00:35:14.139
 chaos or

00:35:14.139 --> 00:35:14.759
 circumstances,

00:35:15.099 --> 00:35:16.599
 and he loves

00:35:16.599 --> 00:35:17.639
 his people.

00:35:17.779 --> 00:35:19.259
 His power is

00:35:19.259 --> 00:35:20.319
 funneled and

00:35:20.319 --> 00:35:21.519
 channeled toward

00:35:21.519 --> 00:35:22.900
 those who are

00:35:22.900 --> 00:35:23.920
 in Christ,

00:35:24.519 --> 00:35:24.980
 and it's this

00:35:24.980 --> 00:35:26.339
 power not for

00:35:26.339 --> 00:35:27.579
 bad, for good.

00:35:31.699 --> 00:35:32.219
 And notice what

00:35:32.219 --> 00:35:33.039
 Paul calls God

00:35:33.039 --> 00:35:33.639
 in verse 20.

00:35:33.639 --> 00:35:35.940
 are God and

00:35:35.940 --> 00:35:37.379
 Father.

00:35:38.619 --> 00:35:39.460
 If you are

00:35:39.460 --> 00:35:40.460
 joyfully united

00:35:40.460 --> 00:35:41.539
 by faith to

00:35:41.539 --> 00:35:43.000
 Jesus, God is

00:35:43.000 --> 00:35:43.679
 your adoptive

00:35:43.679 --> 00:35:44.000
 Father.

00:35:44.980 --> 00:35:45.819
 He has placed

00:35:45.819 --> 00:35:46.500
 the spirit of

00:35:46.500 --> 00:35:47.500
 his Son in

00:35:47.500 --> 00:35:48.559
 you, calling

00:35:48.559 --> 00:35:49.139
 out from the

00:35:49.139 --> 00:35:49.819
 depths of your

00:35:49.819 --> 00:35:50.719
 being, Abba,

00:35:51.019 --> 00:35:51.359
 Father.

00:35:52.719 --> 00:35:53.500
 He has united

00:35:53.500 --> 00:35:54.440
 you to Jesus

00:35:54.440 --> 00:35:55.559
 in such a way

00:35:55.559 --> 00:35:56.219
 that you call

00:35:56.219 --> 00:35:56.879
 out to the

00:35:56.879 --> 00:35:57.980
 same Father,

00:35:58.579 --> 00:35:59.539
 and your

00:35:59.539 --> 00:36:00.480
 Father answers

00:36:00.480 --> 00:36:01.420
 because you are

00:36:01.420 --> 00:36:02.440
 in his Son.

00:36:02.440 --> 00:36:04.639
 So dear

00:36:04.639 --> 00:36:05.340
 brother, dear

00:36:05.340 --> 00:36:07.159
 sister, if you

00:36:07.159 --> 00:36:07.920
 are in need

00:36:07.920 --> 00:36:09.200
 in the middle

00:36:09.200 --> 00:36:09.639
 of your

00:36:09.639 --> 00:36:10.280
 circumstances,

00:36:10.460 --> 00:36:11.200
 and who of us

00:36:11.200 --> 00:36:11.659
 isn't,

00:36:12.800 --> 00:36:14.980
 this promise is

00:36:14.980 --> 00:36:15.599
 so delightful.

00:36:17.599 --> 00:36:18.720
 Your Father has

00:36:18.720 --> 00:36:19.880
 glorious riches,

00:36:19.880 --> 00:36:20.639
 and you have

00:36:20.639 --> 00:36:21.760
 intimate access

00:36:21.760 --> 00:36:23.039
 to him

00:36:23.039 --> 00:36:24.179
 because you are

00:36:24.179 --> 00:36:25.420
 in his Son.

00:36:25.420 --> 00:36:28.800
 and he delights

00:36:28.800 --> 00:36:29.800
 to provide what

00:36:29.800 --> 00:36:30.940
 we need in the

00:36:30.940 --> 00:36:31.579
 middle of our

00:36:31.579 --> 00:36:32.619
 circumstances because

00:36:32.619 --> 00:36:33.780
 he gets great

00:36:33.780 --> 00:36:35.300
 glory in caring

00:36:35.300 --> 00:36:36.440
 for and providing

00:36:36.440 --> 00:36:37.360
 for those who

00:36:37.360 --> 00:36:38.700
 are in Jesus.

00:36:40.159 --> 00:36:41.659
 So dear brother,

00:36:42.099 --> 00:36:42.599
 dear sister,

00:36:42.740 --> 00:36:43.840
 if you are in

00:36:43.840 --> 00:36:45.360
 Christ, then you

00:36:45.360 --> 00:36:46.559
 are able to

00:36:46.559 --> 00:36:47.619
 daily, moment

00:36:47.619 --> 00:36:48.500
 by moment,

00:36:49.700 --> 00:36:52.519
 draw joy and

00:36:52.519 --> 00:36:54.740
 strength from the

00:36:54.739 --> 00:36:55.399
 source of your

00:36:55.399 --> 00:36:56.159
 mountain stream.

00:36:57.419 --> 00:36:58.799
 Your faith union

00:36:58.799 --> 00:37:00.000
 with the

00:37:00.000 --> 00:37:00.859
 all-sufficient

00:37:00.859 --> 00:37:01.659
 one who never

00:37:01.659 --> 00:37:02.839
 changes, who

00:37:02.839 --> 00:37:03.659
 gave himself for

00:37:03.659 --> 00:37:04.739
 you, who makes

00:37:04.739 --> 00:37:05.959
 us content in all

00:37:05.959 --> 00:37:06.519
 kinds of

00:37:06.519 --> 00:37:07.899
 circumstances, who

00:37:07.899 --> 00:37:08.719
 enables us to get

00:37:08.719 --> 00:37:09.679
 our eyes off of

00:37:09.679 --> 00:37:10.559
 ourselves and on

00:37:10.559 --> 00:37:11.479
 our circumstances and

00:37:11.479 --> 00:37:12.279
 on things that are

00:37:12.279 --> 00:37:13.459
 important to him and

00:37:13.459 --> 00:37:15.299
 his kingdom, and who

00:37:15.299 --> 00:37:16.299
 is able to supply all

00:37:16.299 --> 00:37:16.959
 of our needs in the

00:37:16.959 --> 00:37:17.339
 middle of our

00:37:17.339 --> 00:37:17.859
 circumstances.

00:37:18.859 --> 00:37:20.099
 You have access

00:37:20.099 --> 00:37:23.059
 now to rejoice in

00:37:23.059 --> 00:37:23.899
 your union with

00:37:23.900 --> 00:37:24.360
 him.

00:37:25.519 --> 00:37:27.400
 So if you find

00:37:27.400 --> 00:37:28.079
 yourself tempted

00:37:28.079 --> 00:37:29.300
 toward discontentment

00:37:29.300 --> 00:37:31.880
 where you are, or

00:37:31.880 --> 00:37:33.760
 towards living in a

00:37:33.760 --> 00:37:36.980
 self-absorbed way, or

00:37:36.980 --> 00:37:38.180
 towards despairing and

00:37:38.180 --> 00:37:39.019
 doubting whether your

00:37:39.019 --> 00:37:39.880
 daily needs will be

00:37:39.880 --> 00:37:41.940
 provided for, then

00:37:41.940 --> 00:37:43.680
 jump in the stream and

00:37:43.680 --> 00:37:44.740
 swim up to the

00:37:44.740 --> 00:37:45.059
 source.

00:37:47.099 --> 00:37:48.780
 Drink deeply of your

00:37:48.780 --> 00:37:50.660
 faith union with him.

00:37:50.659 --> 00:37:53.339
 spend some time

00:37:53.339 --> 00:37:54.759
 contemplating what we

00:37:54.759 --> 00:37:55.699
 just read in Ephesians

00:37:55.699 --> 00:37:57.000
 1, that sample

00:37:57.000 --> 00:37:58.039
 passage I read for us

00:37:58.039 --> 00:37:59.699
 earlier, of all the

00:37:59.699 --> 00:38:01.920
 benefit, every spiritual

00:38:01.920 --> 00:38:03.759
 blessing, ours in

00:38:03.759 --> 00:38:04.299
 Christ.

00:38:05.899 --> 00:38:07.199
 Ask him to teach you

00:38:07.199 --> 00:38:09.059
 contentment, to help

00:38:09.059 --> 00:38:09.940
 you to give thanks for

00:38:09.940 --> 00:38:11.379
 what he gives thanks for,

00:38:12.059 --> 00:38:13.079
 to make you more

00:38:13.079 --> 00:38:14.039
 confident in his

00:38:14.039 --> 00:38:15.219
 ability to supply all

00:38:15.219 --> 00:38:16.420
 of your needs according

00:38:16.420 --> 00:38:17.639
 to his glorious riches

00:38:17.639 --> 00:38:18.800
 in Christ.

00:38:20.220 --> 00:38:21.200
 In just a moment, I'm

00:38:21.200 --> 00:38:21.639
 going to pray.

00:38:22.740 --> 00:38:23.720
 And what I want to

00:38:23.720 --> 00:38:24.539
 encourage you to do is

00:38:24.539 --> 00:38:25.320
 spend a few moments

00:38:25.320 --> 00:38:26.639
 engaging with your

00:38:26.639 --> 00:38:27.559
 all-sufficient one.

00:38:28.360 --> 00:38:29.300
 Engage with your God.

00:38:29.960 --> 00:38:31.420
 Ask for greater joy in

00:38:32.119 --> 00:38:33.960
 your union with Jesus,

00:38:34.960 --> 00:38:36.340
 that he may transform the

00:38:36.340 --> 00:38:36.840
 way that you are

00:38:36.840 --> 00:38:37.559
 relating to your

00:38:37.559 --> 00:38:38.860
 circumstances right here

00:38:38.860 --> 00:38:39.500
 and now.

00:38:40.360 --> 00:38:41.159
 And if you're here this

00:38:41.159 --> 00:38:43.079
 morning and you don't

00:38:43.079 --> 00:38:47.219
 know Jesus in this

00:38:47.219 --> 00:38:50.299
 way, you're aware that

00:38:50.299 --> 00:38:51.480
 you don't have a faith

00:38:51.480 --> 00:38:52.980
 union with him in this

00:38:52.980 --> 00:38:53.719
 way that we've been

00:38:53.719 --> 00:38:55.480
 talking about, then turn

00:38:55.480 --> 00:38:56.179
 to him in faith.

00:38:57.619 --> 00:38:58.579
 Ask him to open your

00:38:58.579 --> 00:39:00.219
 eyes to the glorious

00:39:00.219 --> 00:39:02.659
 riches of being in Jesus.

00:39:03.779 --> 00:39:04.679
 Let's pray together.

00:39:04.679 --> 00:39:04.739
 Amen.

00:39:11.159 --> 00:39:14.599
 Oh God, we need your

00:39:14.599 --> 00:39:14.859
 help.

00:39:15.980 --> 00:39:17.879
 We are a people that

00:39:17.879 --> 00:39:20.619
 are quick to

00:39:20.619 --> 00:39:22.299
 discontentment, to

00:39:22.299 --> 00:39:23.079
 grumbling, to

00:39:23.079 --> 00:39:23.559
 complaining.

00:39:25.799 --> 00:39:26.899
 We tend to have our

00:39:26.899 --> 00:39:28.000
 eyes fixed only on

00:39:28.000 --> 00:39:28.719
 ourselves and our

00:39:28.719 --> 00:39:29.339
 circumstances.

00:39:30.679 --> 00:39:31.739
 We tend to be

00:39:31.739 --> 00:39:34.699
 faithless and we need

00:39:34.699 --> 00:39:35.139
 your help.

00:39:36.079 --> 00:39:37.279
 So we come to you,

00:39:37.379 --> 00:39:38.420
 God, all-sufficient

00:39:38.420 --> 00:39:40.559
 one who never changes.

00:39:41.159 --> 00:39:44.500
 Would you show us the

00:39:44.500 --> 00:39:45.899
 joy of being united to

00:39:45.899 --> 00:39:46.460
 your son?

00:39:48.239 --> 00:39:49.119
 And may that transform

00:39:49.119 --> 00:39:50.179
 the way that we see

00:39:50.179 --> 00:39:51.799
 our circumstances.

00:39:53.239 --> 00:39:54.059
 Help us to live by

00:39:54.059 --> 00:39:54.759
 faith in him.

00:39:55.399 --> 00:39:56.159
 In Christ's name,

00:39:56.339 --> 00:39:56.559
 amen.