WEBVTT

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 Father God, as we have just sung, there is no one who is holy, there is no one who is like you.

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 Help us to slow down in this time on Sunday morning here in this venue.

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 Help by the power of your spirit to clear our minds of all of the things that have been happening in the week,

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 all of the things that are coming up next week as well.

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 Help us to just be present in this moment, to hear what you have to say to us.

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 May I share faithfully and correctly, but may your spirit be at work revealing what you would have to show to us.

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 For the praise and glory of your name.

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 In Jesus' name I pray. Amen.

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 Betty, why don't you read for us? Thanks.

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 Today's scripture reading is taken from Acts chapter 11 verses 1 to 30.

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 Please follow along your Bible.

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 If you don't have a Bible, please do still grab them from the front of the stage or at the back near the door.

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 Our passage is on page 865.

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 Hear then God's word to us today.

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 Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God.

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 So when Peter went up to Jerusalem, the circumcision parties criticized him saying,

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 You went to the uncircumcised men and ate with them.

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 But Peter began and explained it to them in order.

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 I was in the city of Joppa praying, and in a trance I saw a vision,

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 something like a great sheet descending, being let down from heaven by its four corners.

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 And it came down to me.

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 Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air.

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 And I heard a voice saying to me,

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 Rise, Peter, kill and eat.

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 But I said,

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 By no means, Lord, for nothing common or unclean has ever entered my mouth.

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 But the voice answered a second time from heaven,

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 What God has made clean do not call common.

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 This happened three times, and all was drawn up again into heaven.

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 And behold, at that very moment, three men arrived at the house in which we were,

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 sent to me from Caesarea.

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 And the Spirit told me to go with them, making no distinction.

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 These six brothers also accompanied me, and we entered the man's house.

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 And he told us how he had seen the angel stand in his house and say,

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 Send to Joppa and bring Simon, who is called Peter.

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 He will declare to you a message by which you will be saved,

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 you and all your household.

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 As I began to speak, the Holy Spirit fell on them, just as on us at the beginning.

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 And I remembered the word of the Lord, how he said,

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 John baptized with water, but you will be baptized with the Holy Spirit.

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 If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ,

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 who was I that I could stand in God's way?

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 When they heard these things, they fell silent.

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 And they glorified God, saying,

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 Then to the Gentiles also God has granted repentance that leads to life.

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 Now those who were scattered because of the persecution that arose over Stephen

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 traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews.

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 But there were some of them, men of Cyprus and Cyrene,

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 who on coming to Antioch spoke to the Hellenists, also preaching the Lord Jesus.

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 And the hand of the Lord was with them, and a great number who believed turned to the Lord.

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 The report of this came to the ears of the church in Jerusalem,

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 and they sent Barnabas to Antioch.

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 When he came and saw the grace of God, he was glad,

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 and he exhorted them all to remain faithful to the Lord with steadfast purpose.

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 For he was a good man, full of the Holy Spirit and of faith.

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 And a great many people were added to the Lord.

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 So Barnabas went to Tarsus to look for Saul,

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 and when he had found him, he brought him to Antioch.

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 For a whole year they met with the church and taught a great many people.

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 And in Antioch, the disciples were first called Christians.

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 Now in these days, prophets came down from Jerusalem to Antioch,

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 and one of them called Agabus stood up and foretold by the Spirit

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 that there would be a great famine over all the world.

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 This took place in the days of Claudius.

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 So the disciples determined everyone according to his ability

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 to send relief to the brothers living in Judea.

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 And they did so, sending it to the elders by the hand of Barnabas and Saul.

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 Let us believe and respond to God's true and living word.

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 Thanks, Betty.

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 Just a quick note before I start.

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 That was a long passage.

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 There's a lot of detail in there.

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 I'm only speaking for 30 minutes,

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 so for sure I'm not going to cover every single question you might have.

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 I'm going to be outside at the welcome table after the service.

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 So if you do have any questions that I don't cover,

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 just write them down.

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 Come and talk to me after the service.

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 Don't let it distract you from the rest of the sermon.

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 So every now and then in our lives,

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 I think there are things that can happen

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 that we previously thought wouldn't or couldn't happen,

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 but that do happen.

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 And now they seem very possible moving forward.

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 Maybe it's something small in your personal life.

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 I sometimes have this experience where there's someone who I think

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 I probably won't get along with,

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 but then I meet them and I realize,

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 wow, they're great and we get along really well.

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 Yeah.

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 No comment.

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 And then in the world of sports, for example,

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 I'm often interested in people breaking the physical barriers

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 of what we previously thought possible

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 and how that changes people's perceptions moving forward.

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 I'm not one of those people who breaks those barriers,

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 but these two pictures up on the screen show two such moments.

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 Andy Bolton on the right, your left,

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 was the first man to ever deadlift 1,000 pounds,

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 or 453.5 kilos back in 2006.

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 Slightly less than five times my body weight.

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 I'll let you guys do the math.

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 Simon Bannister, the other picture,

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 was the first man to run a four-minute,

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 a sub-four-minute mile back in 1954.

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 These events opened the door

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 past what was previously thought impossible.

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 Since then, over 40 people have deadlifted over 1,000 pounds,

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 and over 1,500 people have run a mile faster than four minutes.

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 So these things are more possible

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 than what we previously thought.

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 Sometimes these kind of events are much bigger

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 and impact the entire world moving forward.

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 Take our experience of COVID, for example,

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 or the development of AI.

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 Our lives are never going to be the same again.

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 And today, in Acts 11,

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 we are looking at a passage

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 that supersedes even all of those events

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 by a country mile.

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 We see a powerful and loving God

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 impacting the very course of history,

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 breaking down the physical and spiritual barriers

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 between His traditional people

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 and the whole world.

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 What did that mean for the people back then?

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 And whether you're Christian or not this morning,

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 what does that mean for us today?

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 I wouldn't usually do this,

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 but in the middle of a book sermon series,

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 I know we're kind of halfway through Acts,

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 but given the big transition

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 that we're going to see in the chapter now,

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 I think it's worthwhile taking a step back

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 and understanding the story up until this point

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 and where we are and where we're heading.

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 Right at the start of Acts,

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 in chapter 1,

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 after Jesus died,

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 was resurrected,

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 and spent some time with His disciples,

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 He went up to heaven.

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 And His last words to His disciples,

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 just before He went up to heaven,

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 we see in verse 8.

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 But you will receive power

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 when the Holy Spirit has come upon you,

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 and you will be my witnesses in Jerusalem,

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 Judea and Samaria,

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 and to the end of the earth.

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 At a high level,

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 the book of Acts can be split up

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 into those three main sections

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 that show how that command played out in reality

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 over the next generation or so.

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 In chapters 1 to 7,

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 we read about the witness of Jesus

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 spreading in Jerusalem.

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 In chapters 1 to 8,

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 sorry,

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 in chapters 8 to kind of 11 slash 12,

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 we read about the witness of Jesus

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 spreading a little bit further,

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 but still within the traditional Holy Lands

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 of Judea and Samaria.

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 Then in chapters 13 to 28,

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 for the rest of the book,

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 we read about the witness of Jesus

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 exploding even further

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 away from these traditional Jewish areas

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 and to the Gentiles,

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 to the end of the earth.

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 Just in case you were wondering,

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 the word Gentile essentially just means

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 a person of non-Jewish heritage.

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 So probably most of us here today,

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 I would imagine,

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 if not all.

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 And you know the author of Acts, Luke?

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 He is coincidentally actually

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 the only Gentile writer

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 of any book in the Bible.

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 So I think it's no coincidence

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 that he wrote the events

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 that we're reading about today.

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 It may be...

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 So chapter 11,

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 that kind of arrow pointing up

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 at the bottom of the screen there,

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 it puts us right in the middle

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 of this transition,

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 where we were originally focusing

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 on the ministry of Peter,

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 who was the head of the early church,

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 to the Jewish people,

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 over to Paul,

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 the apostle to the Gentiles,

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 and his ministry to the Gentiles

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 and to the end of the earth.

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 It may be easy to gloss over

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 these small details,

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 but these are actually gigantic moments

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 in human church history

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 and the history of the world.

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 This is an inflection point

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 where what was originally thought

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 not possible

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 was made possible.

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 Gentiles, us,

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 are brought into the people...

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 are brought in as the people of God

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 through Jesus

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 and by the power of the Holy Spirit.

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 So now that's helped

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 to contextualize things a little bit,

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 let's actually get into the passage.

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 And we'll spend time in two sections.

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 There's essentially two stories here.

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 Verses 1 to 18

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 and then verses 19 to 30.

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 So we'll look at both of those today.

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 Verses 1 to 18

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 are essentially just a summary,

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 a summarized version of events

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 of what Kevin preached on last week,

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 which was the whole of chapter 10.

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 We've heard and read earlier

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 that Luke is very careful

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 about what he includes

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 in his writings.

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 So why the repetition here?

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 We don't see that much from Luke.

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 Why now and why this particular story?

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 It should actually make us

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 sit up and take notice.

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 Well, it goes back

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 to what we were talking about earlier.

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 To a good Jew,

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 this story would have been

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 absolutely unprecedented,

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 absolutely shocking.

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 Peter the Jew

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 and Cornelius the Roman soldier.

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 For the first time maybe ever,

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 for the first time maybe ever,

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 a devout Jewish man

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 of some significance

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 and a Roman soldier,

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 a leader in the occupying force,

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 no less,

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 stay with each other.

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 Sorry,

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 Peter comes to stay with Cornelius

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 and eat with him.

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 For the Jewish people,

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 when Peter goes back to Jerusalem,

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 when they hear about it,

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 they're understandably upset.

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 They criticize him.

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 So in verse 2,

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 the circumcision party,

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 so that's just the Jewish people

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 at the time.

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 In verse 3,

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 they say,

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 you went to uncircumcised men

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 and ate with them.

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 Essentially,

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 Peter,

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 come on,

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 you should know better than that.

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 We've been God's people

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 for hundreds of years.

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 We've got rules and regulations.

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 We're the holy people of God,

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 clean,

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 set apart,

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 just as God is holy,

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 clean,

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 and set apart.

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 We've got all these rules

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 and regulations

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 from Scripture,

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 no less.

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 This is what,

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 this is the way God wants it,

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 to show us how to maintain

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 that separation.

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 What are you doing

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 eating with them?

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 You've defiled yourself,

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 tainted yourself,

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 contaminated yourself.

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 You see,

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 the Jewish community

00:12:59.179 --> 00:13:00.600
 was generally okay

00:13:00.600 --> 00:13:02.360
 with non-Jews reading

00:13:02.360 --> 00:13:03.559
 and accepting the Scripture,

00:13:04.199 --> 00:13:05.379
 acknowledging God

00:13:05.379 --> 00:13:06.199
 for who He was,

00:13:06.319 --> 00:13:07.339
 perhaps even converting

00:13:07.339 --> 00:13:08.059
 to Judaism.

00:13:08.519 --> 00:13:09.740
 That wasn't the issue.

00:13:10.199 --> 00:13:12.439
 The issue was the jump

00:13:12.439 --> 00:13:14.279
 to say that Gentiles

00:13:14.279 --> 00:13:15.399
 were now equal

00:13:15.399 --> 00:13:17.699
 in status with God.

00:13:18.279 --> 00:13:19.919
 As He set apart people,

00:13:21.220 --> 00:13:22.159
 and therefore,

00:13:22.299 --> 00:13:23.480
 it was okay to eat with them.

00:13:23.919 --> 00:13:25.179
 The issue was actually

00:13:25.179 --> 00:13:26.679
 how it impacted their lives,

00:13:27.139 --> 00:13:28.379
 what it actually meant

00:13:28.379 --> 00:13:29.579
 for their identity

00:13:29.579 --> 00:13:31.079
 and their lives moving forward.

00:13:32.199 --> 00:13:33.459
 But here in this story,

00:13:33.600 --> 00:13:35.860
 we see no ceremonial

00:13:35.860 --> 00:13:36.779
 cleansing rituals,

00:13:37.000 --> 00:13:38.419
 no conversion of Cornelius

00:13:38.419 --> 00:13:39.220
 to become Jewish,

00:13:39.279 --> 00:13:40.259
 as we would have expected.

00:13:40.959 --> 00:13:41.819
 These religious,

00:13:42.019 --> 00:13:42.299
 racial,

00:13:42.480 --> 00:13:43.319
 cultural barriers

00:13:43.319 --> 00:13:45.079
 have all come crashing down.

00:13:45.879 --> 00:13:47.319
 For centuries earlier,

00:13:47.320 --> 00:13:48.440
 having kept them apart.

00:13:49.760 --> 00:13:50.960
 Even more significant

00:13:50.960 --> 00:13:51.460
 than that,

00:13:51.600 --> 00:13:52.600
 the spiritual barriers

00:13:52.600 --> 00:13:53.500
 have come down too.

00:13:54.060 --> 00:13:54.940
 The passage ends

00:13:54.940 --> 00:13:55.740
 with Peter sharing

00:13:55.740 --> 00:13:56.920
 the Gospel to Cornelius

00:13:56.920 --> 00:13:57.640
 and his household,

00:13:58.200 --> 00:13:59.500
 seeing the Holy Spirit

00:13:59.500 --> 00:14:02.000
 descending on his household,

00:14:02.520 --> 00:14:03.320
 and realizing,

00:14:03.720 --> 00:14:04.300
 not easily,

00:14:04.480 --> 00:14:04.780
 mind you,

00:14:04.879 --> 00:14:06.879
 it says God had to repeat

00:14:06.879 --> 00:14:08.020
 this thing three times

00:14:08.020 --> 00:14:08.420
 to Peter

00:14:08.420 --> 00:14:09.660
 before he got the point,

00:14:10.120 --> 00:14:11.000
 that the Gospel

00:14:11.000 --> 00:14:12.280
 is for all people.

00:14:12.840 --> 00:14:13.880
 Everyone was welcome

00:14:13.879 --> 00:14:15.240
 into the community of God.

00:14:16.039 --> 00:14:17.860
 What was not thought possible

00:14:17.860 --> 00:14:19.960
 just a few days back,

00:14:20.840 --> 00:14:22.000
 for hundreds of years

00:14:22.000 --> 00:14:22.600
 before that,

00:14:23.059 --> 00:14:24.360
 was now playing out

00:14:24.360 --> 00:14:25.259
 in real life

00:14:25.259 --> 00:14:26.720
 before their very eyes.

00:14:27.399 --> 00:14:28.379
 And this was initially

00:14:28.379 --> 00:14:29.439
 too much for the Jews.

00:14:29.559 --> 00:14:30.519
 They criticized them.

00:14:30.519 --> 00:14:31.240
 But,

00:14:31.500 --> 00:14:35.480
 just a few verses later,

00:14:36.179 --> 00:14:38.460
 in spite of their initial protests,

00:14:39.240 --> 00:14:40.699
 something astonishing happens.

00:14:41.939 --> 00:14:42.879
 In verse 18,

00:14:43.019 --> 00:14:43.500
 we read,

00:14:43.799 --> 00:14:44.879
 if you look at your Bibles,

00:14:45.000 --> 00:14:45.600
 in verse 18,

00:14:45.720 --> 00:14:46.079
 it says,

00:14:46.080 --> 00:14:58.980
 How and why

00:14:58.980 --> 00:15:00.060
 this dramatic turnaround

00:15:00.060 --> 00:15:01.580
 in such a short period of time?

00:15:02.520 --> 00:15:03.420
 Well, partly,

00:15:03.680 --> 00:15:04.920
 it was because Peter

00:15:04.920 --> 00:15:06.820
 took eyewitnesses with him

00:15:06.820 --> 00:15:08.040
 and he was actually there

00:15:08.040 --> 00:15:09.040
 and those eyewitnesses

00:15:09.040 --> 00:15:09.580
 were brothers.

00:15:10.220 --> 00:15:10.580
 Partly,

00:15:10.680 --> 00:15:11.780
 it was because Peter

00:15:11.780 --> 00:15:13.580
 was a leader of the church.

00:15:13.740 --> 00:15:14.600
 He was well respected.

00:15:14.780 --> 00:15:16.000
 His words would have carried weight

00:15:16.000 --> 00:15:16.480
 for sure.

00:15:17.500 --> 00:15:18.179
 But really,

00:15:18.580 --> 00:15:19.679
 it was the work,

00:15:20.039 --> 00:15:21.220
 the undeniable work,

00:15:21.279 --> 00:15:22.259
 of the Holy Spirit,

00:15:22.659 --> 00:15:24.120
 as we read in verse 15.

00:15:25.259 --> 00:15:26.139
 In verse 15,

00:15:26.259 --> 00:15:26.600
 it says,

00:15:27.059 --> 00:15:28.139
 As I began to speak,

00:15:28.179 --> 00:15:29.440
 this is Peter saying,

00:15:29.519 --> 00:15:30.600
 As I began to speak,

00:15:31.000 --> 00:15:32.460
 the Holy Spirit fell on them,

00:15:32.700 --> 00:15:33.879
 just as on us

00:15:33.879 --> 00:15:34.419
 at the beginning.

00:15:34.679 --> 00:15:36.120
 That's the first verse

00:15:36.120 --> 00:15:37.059
 at the top of the screen.

00:15:38.659 --> 00:15:40.799
 Peter is actually taken back

00:15:40.799 --> 00:15:41.879
 in that moment

00:15:41.879 --> 00:15:43.539
 to the day of Pentecost.

00:15:43.860 --> 00:15:44.960
 In the upper room

00:15:44.960 --> 00:15:46.060
 in Acts chapter 2

00:15:46.060 --> 00:15:48.780
 with Jesus' Jewish disciples

00:15:48.780 --> 00:15:50.300
 where the Holy Spirit

00:15:50.300 --> 00:15:52.379
 descended on the disciples

00:15:52.379 --> 00:15:55.360
 and themselves.

00:15:55.840 --> 00:15:57.120
 So that's the second verse there

00:15:57.120 --> 00:15:57.720
 on the slide.

00:15:58.300 --> 00:15:59.680
 And then even further back,

00:15:59.920 --> 00:16:01.420
 he's also reminded

00:16:01.420 --> 00:16:02.820
 of John the Baptist's words

00:16:02.820 --> 00:16:03.700
 in Matthew 3.

00:16:03.840 --> 00:16:05.259
 That's what he repeats

00:16:05.259 --> 00:16:06.120
 in his account.

00:16:07.900 --> 00:16:08.759
 To Peter,

00:16:08.759 --> 00:16:11.399
 the decisive mark

00:16:11.399 --> 00:16:12.319
 of God's people

00:16:12.319 --> 00:16:14.559
 was God giving the gift

00:16:14.559 --> 00:16:16.080
 of the Holy Spirit to them.

00:16:16.860 --> 00:16:17.960
 And Peter was directly

00:16:17.960 --> 00:16:19.179
 comparing his experiences

00:16:19.179 --> 00:16:20.179
 with the Jews

00:16:20.179 --> 00:16:21.600
 in that upper room

00:16:21.600 --> 00:16:22.500
 on Pentecost

00:16:22.500 --> 00:16:25.200
 with Cornelius

00:16:25.200 --> 00:16:26.799
 and his household,

00:16:27.419 --> 00:16:29.120
 this Roman Gentile soldier

00:16:29.120 --> 00:16:30.019
 in this house

00:16:30.019 --> 00:16:30.700
 in Caesarea.

00:16:31.179 --> 00:16:32.919
 And he sees no difference.

00:16:33.340 --> 00:16:34.319
 He sees no difference.

00:16:34.399 --> 00:16:35.220
 There's no difference

00:16:35.220 --> 00:16:36.200
 in his experience.

00:16:36.200 --> 00:16:37.379
 So who is he

00:16:37.379 --> 00:16:38.360
 to stand in God's way?

00:16:39.320 --> 00:16:39.600
 You see,

00:16:39.680 --> 00:16:40.640
 Luke here has repeated

00:16:40.640 --> 00:16:41.220
 this story

00:16:41.220 --> 00:16:42.780
 because it's so huge.

00:16:43.360 --> 00:16:45.020
 He's doing what he can

00:16:45.020 --> 00:16:46.640
 to make it crystal clear

00:16:46.640 --> 00:16:47.200
 for everyone

00:16:47.200 --> 00:16:48.420
 that the gospel

00:16:48.420 --> 00:16:49.460
 is for all.

00:16:50.560 --> 00:16:51.860
 The gospel is for all.

00:16:52.140 --> 00:16:53.480
 It's quite an easy thing

00:16:53.480 --> 00:16:53.840
 to say.

00:16:53.940 --> 00:16:54.960
 We say it all the time

00:16:54.960 --> 00:16:55.480
 at church.

00:16:56.020 --> 00:16:57.400
 It becomes very familiar,

00:16:57.980 --> 00:16:58.740
 especially if you've been

00:16:58.740 --> 00:16:59.980
 a Christian for a long time.

00:17:00.180 --> 00:17:00.400
 You know,

00:17:00.420 --> 00:17:01.420
 it's quite basic,

00:17:01.520 --> 00:17:01.780
 right?

00:17:01.779 --> 00:17:03.539
 But the gospel

00:17:03.539 --> 00:17:04.319
 is powerful

00:17:04.319 --> 00:17:05.619
 and amazing, guys.

00:17:05.799 --> 00:17:06.680
 It's amazing.

00:17:07.559 --> 00:17:09.779
 As we've just read here,

00:17:10.220 --> 00:17:11.180
 to those who hear it

00:17:11.180 --> 00:17:12.099
 for the first time,

00:17:12.480 --> 00:17:13.279
 it can literally

00:17:13.279 --> 00:17:14.379
 change their life

00:17:14.379 --> 00:17:15.720
 as it changed the life

00:17:15.720 --> 00:17:16.500
 of Cornelius

00:17:16.500 --> 00:17:17.200
 and his household.

00:17:17.940 --> 00:17:18.680
 Think back

00:17:18.680 --> 00:17:19.440
 to the first time

00:17:19.440 --> 00:17:20.099
 you believed

00:17:20.099 --> 00:17:21.680
 or you really understood

00:17:21.680 --> 00:17:22.599
 the beauty of Jesus.

00:17:23.500 --> 00:17:25.000
 I think of moments

00:17:25.000 --> 00:17:25.759
 in my life

00:17:25.759 --> 00:17:27.319
 that are once-in-a-lifetime

00:17:27.319 --> 00:17:27.759
 moments

00:17:27.759 --> 00:17:28.440
 that just show me

00:17:28.440 --> 00:17:29.379
 the amazingness

00:17:29.380 --> 00:17:30.120
 of God

00:17:30.120 --> 00:17:31.580
 and the world.

00:17:31.720 --> 00:17:32.340
 I think of

00:17:32.340 --> 00:17:33.720
 holding my daughter

00:17:33.720 --> 00:17:34.100
 Isla,

00:17:34.160 --> 00:17:34.860
 my oldest daughter,

00:17:34.940 --> 00:17:36.260
 for the first ever time

00:17:36.260 --> 00:17:37.440
 in my arm,

00:17:37.800 --> 00:17:38.540
 on my arm.

00:17:38.700 --> 00:17:39.900
 It wasn't even in my arm.

00:17:39.960 --> 00:17:40.500
 She was premature.

00:17:40.720 --> 00:17:41.300
 She was tiny.

00:17:41.420 --> 00:17:43.560
 She just fit on my forearm there.

00:17:43.620 --> 00:17:43.880
 I thought,

00:17:44.000 --> 00:17:44.260
 wow,

00:17:44.380 --> 00:17:45.160
 this is amazing.

00:17:45.880 --> 00:17:47.360
 The gospel is infinitely

00:17:47.360 --> 00:17:48.860
 more amazing than that,

00:17:48.940 --> 00:17:49.220
 guys.

00:17:51.240 --> 00:17:52.220
 For us today,

00:17:52.220 --> 00:17:53.260
 it can also

00:17:53.260 --> 00:17:54.480
 be easy

00:17:54.480 --> 00:17:55.400
 to look down

00:17:55.400 --> 00:17:57.360
 at those Jewish people

00:17:57.360 --> 00:17:58.480
 and point the finger

00:17:58.480 --> 00:17:59.620
 at how judgmental

00:17:59.620 --> 00:18:00.000
 they were.

00:18:00.640 --> 00:18:01.700
 But the Jewish people

00:18:01.700 --> 00:18:02.360
 had actually been

00:18:02.360 --> 00:18:03.559
 conditioned to think

00:18:03.559 --> 00:18:04.120
 that way

00:18:04.120 --> 00:18:05.720
 for hundreds of years.

00:18:06.299 --> 00:18:07.500
 And if we're honest,

00:18:07.900 --> 00:18:08.799
 it kind of serves

00:18:08.799 --> 00:18:09.519
 as an example

00:18:09.519 --> 00:18:10.860
 and points a mirror

00:18:10.860 --> 00:18:12.180
 into our own hearts.

00:18:13.120 --> 00:18:14.680
 Think of one person

00:18:14.680 --> 00:18:16.000
 in your life right now

00:18:16.000 --> 00:18:17.680
 that you think

00:18:17.680 --> 00:18:18.440
 could never

00:18:18.440 --> 00:18:19.920
 become a Christian

00:18:19.920 --> 00:18:21.779
 for whatever reason.

00:18:22.039 --> 00:18:23.240
 It could be religious,

00:18:23.700 --> 00:18:24.660
 it could be political,

00:18:24.880 --> 00:18:25.680
 it could be family,

00:18:26.160 --> 00:18:27.279
 whatever reason it is.

00:18:27.279 --> 00:18:29.200
 Have we lost sight

00:18:29.200 --> 00:18:29.920
 of the power

00:18:29.920 --> 00:18:30.519
 of the gospel

00:18:30.519 --> 00:18:31.779
 to change their lives?

00:18:32.559 --> 00:18:33.579
 What is stopping us

00:18:33.579 --> 00:18:34.139
 from believing

00:18:34.139 --> 00:18:35.399
 that they can come to faith?

00:18:36.119 --> 00:18:36.879
 Are we willing

00:18:36.879 --> 00:18:37.700
 to share the gospel

00:18:37.700 --> 00:18:38.480
 with that person

00:18:38.480 --> 00:18:39.920
 at cost to ourselves

00:18:39.920 --> 00:18:41.160
 or continue

00:18:41.160 --> 00:18:42.039
 to keep sharing

00:18:42.039 --> 00:18:42.460
 the gospel

00:18:42.460 --> 00:18:43.139
 with that person

00:18:43.139 --> 00:18:43.960
 at cost to ourselves?

00:18:45.160 --> 00:18:46.000
 These questions

00:18:46.000 --> 00:18:46.480
 are not meant

00:18:46.480 --> 00:18:47.200
 to condemn us.

00:18:47.359 --> 00:18:47.980
 Let me be clear

00:18:47.980 --> 00:18:48.500
 about that.

00:18:48.720 --> 00:18:49.879
 The tone of this passage

00:18:49.879 --> 00:18:50.460
 is actually

00:18:50.460 --> 00:18:51.559
 an encouraging one.

00:18:51.680 --> 00:18:52.500
 It's a celebration.

00:18:52.720 --> 00:18:54.019
 It's an encouraging passage.

00:18:54.019 --> 00:18:55.980
 We can take heart

00:18:55.980 --> 00:18:56.619
 from the fact

00:18:56.619 --> 00:18:57.019
 that God

00:18:57.019 --> 00:18:57.900
 has broken down

00:18:57.900 --> 00:18:58.859
 all barriers

00:18:58.859 --> 00:19:00.440
 that could ever

00:19:00.440 --> 00:19:01.279
 keep us from Him.

00:19:02.079 --> 00:19:03.259
 But it's through Jesus

00:19:03.259 --> 00:19:04.519
 and by the work

00:19:04.519 --> 00:19:05.379
 of the Holy Spirit.

00:19:07.779 --> 00:19:09.000
 Which brings us

00:19:09.000 --> 00:19:10.200
 to the second story,

00:19:10.579 --> 00:19:11.660
 the Gentile church

00:19:11.660 --> 00:19:13.299
 in verses 19 to 30.

00:19:14.639 --> 00:19:16.220
 Verse 19 we read,

00:19:16.660 --> 00:19:17.900
 Now those who were scattered

00:19:17.900 --> 00:19:19.359
 because of the persecution

00:19:19.359 --> 00:19:20.779
 that arose over Stephen

00:19:20.779 --> 00:19:22.559
 traveled as far as Phoenicia

00:19:22.559 --> 00:19:23.279
 and Cyprus

00:19:23.279 --> 00:19:24.180
 and Antioch.

00:19:25.420 --> 00:19:26.440
 So what does it look like

00:19:26.440 --> 00:19:26.899
 when someone

00:19:26.899 --> 00:19:28.259
 is radically changed?

00:19:28.559 --> 00:19:29.279
 The persecution

00:19:29.279 --> 00:19:29.879
 of Stephen,

00:19:30.259 --> 00:19:30.599
 firstly.

00:19:30.819 --> 00:19:31.379
 What was that?

00:19:32.119 --> 00:19:33.039
 Well if we go back

00:19:33.039 --> 00:19:34.279
 to Acts,

00:19:34.500 --> 00:19:35.619
 that's in Acts as well,

00:19:35.779 --> 00:19:36.559
 chapter 7 and 8.

00:19:36.639 --> 00:19:36.799
 Sorry,

00:19:36.879 --> 00:19:37.859
 there's a lot of words there.

00:19:38.240 --> 00:19:39.399
 Let me just say it,

00:19:39.539 --> 00:19:41.680
 give you a high level summary.

00:19:42.019 --> 00:19:42.660
 So there was a guy

00:19:42.660 --> 00:19:43.259
 called Stephen.

00:19:43.839 --> 00:19:45.019
 He was one of the leaders

00:19:45.019 --> 00:19:46.399
 of the church

00:19:46.399 --> 00:19:47.460
 in Jerusalem

00:19:47.460 --> 00:19:50.259
 and because of his ministry

00:19:50.259 --> 00:19:51.160
 he would go around

00:19:51.160 --> 00:19:52.180
 preaching about Jesus.

00:19:52.879 --> 00:19:53.539
 He was arrested

00:19:53.539 --> 00:19:54.500
 and he was brought

00:19:54.500 --> 00:19:56.119
 before the Jewish authorities

00:19:56.119 --> 00:19:57.039
 in Jerusalem.

00:19:58.059 --> 00:19:59.220
 They were accusing him

00:19:59.220 --> 00:19:59.819
 of blasphemy.

00:20:00.319 --> 00:20:01.259
 So essentially saying

00:20:01.259 --> 00:20:02.839
 offensive things about God

00:20:02.839 --> 00:20:04.379
 which was a huge deal

00:20:04.379 --> 00:20:05.000
 back then.

00:20:06.039 --> 00:20:07.619
 While Stephen gets up

00:20:07.619 --> 00:20:08.799
 and instead of giving

00:20:08.799 --> 00:20:09.500
 a defense,

00:20:10.220 --> 00:20:11.700
 he goes on the attack again.

00:20:11.819 --> 00:20:12.960
 He makes another speech

00:20:12.960 --> 00:20:14.960
 again about Jesus being God

00:20:14.960 --> 00:20:16.920
 and salvation being found

00:20:16.920 --> 00:20:17.879
 in Jesus alone.

00:20:17.880 --> 00:20:20.280
 And he then accuses

00:20:20.280 --> 00:20:21.280
 the Jewish authorities

00:20:21.280 --> 00:20:22.980
 of killing Jesus

00:20:22.980 --> 00:20:24.200
 and therefore

00:20:24.200 --> 00:20:25.120
 killing God.

00:20:25.600 --> 00:20:27.080
 This is so offensive

00:20:27.080 --> 00:20:27.920
 to the authorities

00:20:27.920 --> 00:20:29.560
 that they stone Stephen

00:20:29.560 --> 00:20:30.080
 to death.

00:20:30.380 --> 00:20:31.160
 Not only that,

00:20:31.460 --> 00:20:32.380
 they persecute

00:20:32.380 --> 00:20:33.780
 the remaining Jewish believers

00:20:33.780 --> 00:20:34.340
 in Jerusalem

00:20:34.340 --> 00:20:35.440
 to the point

00:20:35.440 --> 00:20:36.480
 where they get scattered

00:20:36.480 --> 00:20:37.460
 out of Jerusalem

00:20:37.460 --> 00:20:40.440
 and into the surrounding regions.

00:20:41.560 --> 00:20:42.620
 Guess who was there

00:20:42.620 --> 00:20:43.180
 front and center?

00:20:43.280 --> 00:20:43.920
 That's the second

00:20:43.920 --> 00:20:45.720
 highlighted verse there.

00:20:45.720 --> 00:20:49.180
 No, it's not.

00:20:49.519 --> 00:20:50.620
 Yeah, Saul was there.

00:20:50.700 --> 00:20:51.339
 It's there somewhere.

00:20:52.339 --> 00:20:53.539
 Guess who was there

00:20:53.539 --> 00:20:54.180
 front and center?

00:20:54.519 --> 00:20:54.819
 Saul,

00:20:55.120 --> 00:20:56.779
 who was the same Paul

00:20:56.779 --> 00:20:57.920
 in this story.

00:20:59.120 --> 00:21:00.100
 One of the places

00:21:00.100 --> 00:21:01.039
 they scattered to

00:21:01.039 --> 00:21:03.079
 was the city of Antioch.

00:21:03.480 --> 00:21:04.579
 Not in Jerusalem,

00:21:05.039 --> 00:21:06.559
 not in Judea or Samaria,

00:21:07.039 --> 00:21:09.019
 but all the way outside

00:21:09.019 --> 00:21:11.400
 in Antioch, in Syria.

00:21:11.400 --> 00:21:13.920
 You see, Luke has started

00:21:13.920 --> 00:21:14.519
 to highlight

00:21:14.519 --> 00:21:15.680
 this shifting context

00:21:15.680 --> 00:21:16.880
 that the gospel

00:21:16.880 --> 00:21:18.420
 is starting to move outside

00:21:18.420 --> 00:21:19.220
 its traditional

00:21:19.220 --> 00:21:20.380
 and historical boundaries.

00:21:21.420 --> 00:21:23.440
 Antioch was a powerhouse city.

00:21:23.700 --> 00:21:25.040
 So Antioch's on the top

00:21:25.040 --> 00:21:26.600
 right circle there

00:21:26.600 --> 00:21:27.280
 and they were down

00:21:27.280 --> 00:21:27.780
 in Jerusalem,

00:21:28.040 --> 00:21:28.700
 but they're scattered

00:21:28.700 --> 00:21:29.519
 up to Antioch.

00:21:30.220 --> 00:21:31.700
 Antioch was a powerhouse city,

00:21:31.759 --> 00:21:32.040
 actually.

00:21:32.519 --> 00:21:33.420
 It was referred to

00:21:33.420 --> 00:21:34.440
 as the third city

00:21:34.440 --> 00:21:35.240
 of the Roman Empire

00:21:35.240 --> 00:21:35.880
 at that time.

00:21:36.000 --> 00:21:36.540
 That just meant

00:21:36.540 --> 00:21:37.180
 that it was the third

00:21:37.180 --> 00:21:37.820
 largest city

00:21:37.820 --> 00:21:39.580
 behind Alexandria

00:21:39.580 --> 00:21:41.220
 and Rome itself.

00:21:41.400 --> 00:21:42.840
 It was a strategic

00:21:42.840 --> 00:21:44.400
 economic powerhouse

00:21:44.400 --> 00:21:46.400
 of trade and commerce.

00:21:47.019 --> 00:21:48.360
 It was multiracial.

00:21:48.620 --> 00:21:49.580
 It was multilingual.

00:21:49.840 --> 00:21:50.600
 It was multinational.

00:21:50.720 --> 00:21:51.840
 It was cosmopolitan.

00:21:52.300 --> 00:21:53.100
 People would come

00:21:53.100 --> 00:21:54.320
 from far and wide

00:21:54.320 --> 00:21:55.280
 to make their fame

00:21:55.280 --> 00:21:56.320
 and make their fortune

00:21:56.320 --> 00:21:57.900
 in Antioch.

00:21:58.600 --> 00:21:59.540
 Sound familiar?

00:22:00.300 --> 00:22:01.080
 Like any place

00:22:01.080 --> 00:22:02.320
 we might be living in right now?

00:22:03.400 --> 00:22:04.240
 Well, as we'll see

00:22:04.240 --> 00:22:05.519
 in the coming chapters,

00:22:06.320 --> 00:22:07.240
 Antioch becomes

00:22:07.240 --> 00:22:08.259
 the first venue

00:22:08.259 --> 00:22:09.840
 for the international church.

00:22:09.839 --> 00:22:11.539
 And it's the springboard

00:22:11.539 --> 00:22:12.240
 for the worldwide

00:22:12.240 --> 00:22:13.240
 Christian mission.

00:22:14.220 --> 00:22:15.839
 So what was that church

00:22:15.839 --> 00:22:17.399
 like in those

00:22:17.399 --> 00:22:18.599
 very early days?

00:22:19.359 --> 00:22:20.559
 Given the parallels

00:22:20.559 --> 00:22:22.099
 between Antioch

00:22:22.099 --> 00:22:22.559
 and us,

00:22:22.959 --> 00:22:23.319
 sorry,

00:22:23.459 --> 00:22:24.899
 Antioch and the Gentiles

00:22:24.899 --> 00:22:25.199
 there,

00:22:25.639 --> 00:22:26.459
 to Hong Kong

00:22:26.459 --> 00:22:27.319
 and us

00:22:27.319 --> 00:22:28.199
 here today,

00:22:29.240 --> 00:22:29.980
 I just want to look

00:22:29.980 --> 00:22:30.379
 at a couple,

00:22:30.379 --> 00:22:31.439
 we could look

00:22:31.439 --> 00:22:32.159
 at a lot of things,

00:22:32.279 --> 00:22:33.019
 but I just want to highlight

00:22:33.019 --> 00:22:34.019
 a couple that would

00:22:34.019 --> 00:22:35.279
 have been clear

00:22:35.279 --> 00:22:35.879
 to the church

00:22:35.879 --> 00:22:36.379
 back then

00:22:36.380 --> 00:22:37.380
 and therefore

00:22:37.380 --> 00:22:38.560
 relevant and important

00:22:38.560 --> 00:22:40.100
 to us in our context.

00:22:40.720 --> 00:22:41.360
 Two things.

00:22:42.540 --> 00:22:43.720
 The first one

00:22:43.720 --> 00:22:44.520
 is how the church

00:22:44.520 --> 00:22:46.380
 engaged in everyday evangelism,

00:22:46.700 --> 00:22:47.280
 which actually

00:22:47.280 --> 00:22:48.640
 led to the changing

00:22:48.640 --> 00:22:49.240
 of lives

00:22:49.240 --> 00:22:50.580
 and the movement

00:22:50.580 --> 00:22:51.180
 of the gospel,

00:22:51.820 --> 00:22:53.160
 and how they responded

00:22:53.160 --> 00:22:54.040
 in generosity

00:22:54.040 --> 00:22:55.300
 that was radical

00:22:55.300 --> 00:22:56.520
 and transcended

00:22:56.520 --> 00:22:57.560
 traditional boundaries.

00:22:59.000 --> 00:23:00.180
 In verse 21,

00:23:00.720 --> 00:23:01.260
 we see,

00:23:01.440 --> 00:23:02.320
 so we'll look

00:23:02.320 --> 00:23:03.100
 at the first section,

00:23:03.380 --> 00:23:04.340
 everyday evangelism.

00:23:04.339 --> 00:23:05.559
 In verse 21,

00:23:05.740 --> 00:23:06.079
 we see,

00:23:06.659 --> 00:23:07.939
 we read,

00:23:08.099 --> 00:23:08.619
 and the hand

00:23:08.619 --> 00:23:09.039
 of the Lord

00:23:09.039 --> 00:23:09.639
 was with them,

00:23:09.859 --> 00:23:10.740
 and a great number

00:23:10.740 --> 00:23:11.359
 who believed

00:23:11.359 --> 00:23:12.379
 turned to the Lord.

00:23:13.039 --> 00:23:13.399
 I don't know

00:23:13.399 --> 00:23:14.119
 if you guys remember

00:23:14.119 --> 00:23:15.059
 a couple of weeks ago

00:23:15.059 --> 00:23:16.459
 when Henry was preaching

00:23:16.459 --> 00:23:17.959
 and we were looking

00:23:17.959 --> 00:23:19.039
 at Saul's life

00:23:19.039 --> 00:23:20.019
 immediately after

00:23:20.019 --> 00:23:21.859
 he became a Christian.

00:23:23.019 --> 00:23:23.939
 Henry mentioned,

00:23:24.119 --> 00:23:25.439
 and how his life

00:23:25.439 --> 00:23:26.019
 had changed.

00:23:26.539 --> 00:23:27.220
 Henry mentioned

00:23:27.220 --> 00:23:27.879
 that Saul

00:23:27.879 --> 00:23:29.359
 and Christians as well

00:23:29.359 --> 00:23:30.980
 experience a change

00:23:30.980 --> 00:23:31.879
 in their belief,

00:23:32.399 --> 00:23:32.939
 their belonging,

00:23:33.339 --> 00:23:34.159
 and their behavior.

00:23:34.339 --> 00:23:35.179
 You see,

00:23:35.259 --> 00:23:35.859
 these people

00:23:35.859 --> 00:23:37.619
 who were saved

00:23:37.619 --> 00:23:39.299
 in verse 21

00:23:39.299 --> 00:23:40.619
 both believed

00:23:40.619 --> 00:23:43.059
 and then they turned

00:23:43.059 --> 00:23:43.619
 to the Lord,

00:23:43.699 --> 00:23:44.819
 so their behavior changed.

00:23:45.039 --> 00:23:46.639
 The core of their worldview

00:23:46.639 --> 00:23:47.419
 had changed,

00:23:47.779 --> 00:23:49.039
 and that necessarily

00:23:49.039 --> 00:23:49.679
 resulted

00:23:49.679 --> 00:23:50.819
 in a visible

00:23:50.819 --> 00:23:52.139
 and obvious change,

00:23:52.439 --> 00:23:53.319
 turning to the Lord.

00:23:54.039 --> 00:23:55.039
 In verse 26,

00:23:55.139 --> 00:23:55.859
 we actually read

00:23:55.859 --> 00:23:56.819
 that this is the first time

00:23:56.819 --> 00:23:57.139
 ever

00:23:57.139 --> 00:23:58.619
 that people who believe

00:23:58.619 --> 00:23:59.019
 in Jesus

00:23:59.019 --> 00:23:59.799
 are called Christians.

00:23:59.799 --> 00:23:59.919
 Christians.

00:24:01.039 --> 00:24:01.480
 Now,

00:24:01.539 --> 00:24:02.299
 there's some debate

00:24:02.299 --> 00:24:03.240
 as to whether

00:24:03.240 --> 00:24:03.919
 this was actually

00:24:03.919 --> 00:24:04.919
 a positive term

00:24:04.919 --> 00:24:05.659
 of endearment

00:24:05.659 --> 00:24:07.359
 or a negative term

00:24:07.359 --> 00:24:08.079
 of ridicule

00:24:08.079 --> 00:24:09.220
 for those early Christians,

00:24:09.220 --> 00:24:11.259
 but the point is

00:24:11.259 --> 00:24:12.480
 that their turning

00:24:12.480 --> 00:24:13.200
 to the Lord

00:24:13.200 --> 00:24:14.619
 was so distinct,

00:24:14.980 --> 00:24:15.379
 unique,

00:24:15.779 --> 00:24:16.819
 full of Jesus

00:24:16.819 --> 00:24:18.279
 that it was obvious

00:24:18.279 --> 00:24:19.879
 to the outside observer.

00:24:19.880 --> 00:24:22.400
 We also see

00:24:22.400 --> 00:24:24.460
 the church itself

00:24:24.460 --> 00:24:25.540
 was not started

00:24:25.540 --> 00:24:27.320
 by the leaders.

00:24:27.720 --> 00:24:29.780
 It wasn't a church

00:24:29.780 --> 00:24:31.780
 plant as such

00:24:31.780 --> 00:24:32.980
 where a leader

00:24:32.980 --> 00:24:33.440
 is chosen

00:24:33.440 --> 00:24:34.220
 to go and start

00:24:34.220 --> 00:24:34.740
 a church,

00:24:34.980 --> 00:24:36.820
 but by ordinary

00:24:36.820 --> 00:24:37.860
 Jewish men

00:24:37.860 --> 00:24:38.460
 and women

00:24:38.460 --> 00:24:39.940
 faithfully sharing

00:24:39.940 --> 00:24:40.400
 the gospel.

00:24:40.660 --> 00:24:41.440
 Look at verse 20.

00:24:41.840 --> 00:24:42.420
 It says,

00:24:42.420 --> 00:24:42.840
 but there were

00:24:42.840 --> 00:24:43.400
 some of them,

00:24:43.500 --> 00:24:44.039
 these are some

00:24:44.039 --> 00:24:44.539
 of the people

00:24:44.539 --> 00:24:45.259
 who were scattered

00:24:45.259 --> 00:24:46.380
 from Jerusalem,

00:24:46.940 --> 00:24:48.779
 men of Cyprus

00:24:48.779 --> 00:24:49.440
 and Cyrene

00:24:49.440 --> 00:24:50.720
 who on coming

00:24:50.720 --> 00:24:51.720
 to Antioch

00:24:51.720 --> 00:24:53.320
 spoke to the Hellenists,

00:24:53.380 --> 00:24:53.860
 the Hellenists

00:24:53.860 --> 00:24:55.060
 are the Greek-speaking

00:24:55.060 --> 00:24:55.680
 Gentiles

00:24:55.680 --> 00:24:56.740
 who lived in Antioch,

00:24:57.480 --> 00:24:58.460
 preaching the Lord Jesus.

00:24:59.560 --> 00:25:00.560
 I just want to pause

00:25:00.560 --> 00:25:01.000
 here a minute.

00:25:01.140 --> 00:25:01.800
 It's very easy

00:25:01.800 --> 00:25:03.300
 to gloss over that verse,

00:25:03.840 --> 00:25:04.660
 but think about

00:25:04.660 --> 00:25:05.460
 these men and women.

00:25:06.120 --> 00:25:07.000
 If you really

00:25:07.000 --> 00:25:07.779
 think about it,

00:25:08.180 --> 00:25:09.160
 they were refugees.

00:25:10.019 --> 00:25:10.740
 They were fleeing

00:25:10.740 --> 00:25:11.460
 persecution.

00:25:12.420 --> 00:25:13.240
 They've just seen

00:25:13.240 --> 00:25:14.060
 one of their leaders

00:25:14.060 --> 00:25:15.700
 brutally stoned to death

00:25:15.700 --> 00:25:17.240
 and they're fleeing

00:25:17.240 --> 00:25:17.900
 persecution

00:25:17.900 --> 00:25:18.880
 from the authorities.

00:25:20.160 --> 00:25:21.380
 Most of their neighbors,

00:25:21.539 --> 00:25:21.940
 it says,

00:25:22.019 --> 00:25:22.480
 were scared

00:25:22.480 --> 00:25:23.300
 to share the gospel

00:25:23.300 --> 00:25:24.720
 and yet,

00:25:24.940 --> 00:25:25.680
 here we see

00:25:25.680 --> 00:25:26.860
 a small group of them

00:25:26.860 --> 00:25:27.860
 still doing it.

00:25:28.580 --> 00:25:29.640
 Why did they keep

00:25:29.640 --> 00:25:30.340
 sharing the gospel?

00:25:30.860 --> 00:25:31.800
 How did they do it?

00:25:32.600 --> 00:25:33.660
 What was their secret?

00:25:33.860 --> 00:25:34.580
 Who were they?

00:25:34.700 --> 00:25:35.640
 What were their names?

00:25:36.759 --> 00:25:37.060
 I mean,

00:25:37.100 --> 00:25:38.019
 they literally started

00:25:38.019 --> 00:25:39.500
 the first international church.

00:25:39.580 --> 00:25:40.180
 This is literally

00:25:40.180 --> 00:25:41.220
 how we're here

00:25:41.220 --> 00:25:42.000
 this morning, right?

00:25:42.420 --> 00:25:44.120
 But of course,

00:25:44.320 --> 00:25:45.000
 we don't know.

00:25:45.820 --> 00:25:46.740
 That's not the point.

00:25:47.800 --> 00:25:49.000
 I think sometimes

00:25:49.000 --> 00:25:50.039
 we here today

00:25:50.039 --> 00:25:51.320
 can fall into a trap,

00:25:51.620 --> 00:25:53.080
 whether consciously or not,

00:25:53.340 --> 00:25:54.720
 that the human aspect

00:25:54.720 --> 00:25:55.980
 of evangelism

00:25:55.980 --> 00:25:58.000
 is only the work

00:25:58.000 --> 00:25:58.840
 of the pastors,

00:25:59.300 --> 00:25:59.980
 the leaders,

00:26:00.519 --> 00:26:01.759
 the people up the front.

00:26:02.460 --> 00:26:03.420
 We do believe

00:26:03.420 --> 00:26:04.700
 that God can change lives.

00:26:04.740 --> 00:26:05.500
 It's not that we don't

00:26:05.500 --> 00:26:06.080
 believe that.

00:26:06.079 --> 00:26:07.639
 but actually,

00:26:07.899 --> 00:26:10.379
 sharing our faith,

00:26:11.039 --> 00:26:12.039
 planting those seeds

00:26:12.039 --> 00:26:12.659
 ourselves

00:26:12.659 --> 00:26:14.759
 is a step too far.

00:26:15.000 --> 00:26:15.559
 Surely someone

00:26:15.559 --> 00:26:16.339
 more appropriate

00:26:16.339 --> 00:26:17.419
 needs to do that.

00:26:18.079 --> 00:26:19.139
 We just need to get

00:26:19.139 --> 00:26:20.000
 people to church

00:26:20.000 --> 00:26:21.179
 so they can hear

00:26:21.179 --> 00:26:21.919
 the right sermon.

00:26:22.480 --> 00:26:23.419
 We just need to sign

00:26:23.419 --> 00:26:24.399
 people up for the right

00:26:24.399 --> 00:26:25.139
 alpha course

00:26:25.139 --> 00:26:26.179
 so they can hear

00:26:26.179 --> 00:26:27.619
 the alpha course material.

00:26:28.159 --> 00:26:29.259
 We just need to introduce

00:26:29.259 --> 00:26:30.500
 them to the right leader

00:26:30.500 --> 00:26:31.779
 so they can have

00:26:31.779 --> 00:26:32.659
 the right conversation

00:26:32.659 --> 00:26:33.139
 with them.

00:26:33.140 --> 00:26:35.180
 I wonder why.

00:26:35.960 --> 00:26:37.820
 That's not what we see

00:26:37.820 --> 00:26:38.420
 here in the scripture

00:26:38.420 --> 00:26:39.080
 today, right?

00:26:40.360 --> 00:26:41.660
 It is indeed hard

00:26:41.660 --> 00:26:42.480
 to find the time

00:26:42.480 --> 00:26:43.860
 in busy Hong Kong today.

00:26:44.600 --> 00:26:45.500
 Maybe there's a fear

00:26:45.500 --> 00:26:46.660
 of what other people

00:26:46.660 --> 00:26:47.460
 will think.

00:26:48.140 --> 00:26:49.160
 It can be intimidating

00:26:49.160 --> 00:26:49.840
 for sure.

00:26:50.860 --> 00:26:51.920
 But is part of it

00:26:51.920 --> 00:26:53.360
 that we are taking on

00:26:53.360 --> 00:26:54.600
 the responsibility

00:26:54.600 --> 00:26:55.800
 of saving people

00:26:55.800 --> 00:26:56.259
 ourselves?

00:26:57.120 --> 00:26:58.400
 We feel the need

00:26:58.400 --> 00:26:59.440
 to find the exact

00:26:59.440 --> 00:27:00.280
 right words,

00:27:00.420 --> 00:27:01.860
 the exact right argument.

00:27:01.859 --> 00:27:03.699
 sophistication

00:27:03.699 --> 00:27:05.859
 in our engagement

00:27:05.859 --> 00:27:06.459
 with people.

00:27:07.299 --> 00:27:08.039
 Well, God here

00:27:08.039 --> 00:27:10.000
 both gives us

00:27:10.000 --> 00:27:10.539
 an example

00:27:10.539 --> 00:27:11.479
 that evangelism

00:27:11.479 --> 00:27:12.740
 is for all of us

00:27:12.740 --> 00:27:13.939
 to be engaging with,

00:27:14.000 --> 00:27:14.579
 for all members

00:27:14.579 --> 00:27:15.139
 of the church,

00:27:15.259 --> 00:27:16.719
 but also that it's

00:27:16.719 --> 00:27:17.279
 not up to us

00:27:17.279 --> 00:27:18.000
 to save people.

00:27:18.179 --> 00:27:18.759
 He's the one

00:27:18.759 --> 00:27:19.319
 who is doing

00:27:19.319 --> 00:27:20.079
 the hard work.

00:27:20.919 --> 00:27:21.839
 Verse 21 says,

00:27:21.939 --> 00:27:22.779
 The hand of the Lord

00:27:22.779 --> 00:27:23.399
 was with them,

00:27:23.839 --> 00:27:24.759
 and a great number

00:27:24.759 --> 00:27:25.379
 who believed

00:27:25.379 --> 00:27:26.319
 turned to the Lord.

00:27:26.939 --> 00:27:27.899
 God is the one

00:27:27.899 --> 00:27:28.579
 who saves.

00:27:28.979 --> 00:27:29.799
 He is the one

00:27:29.799 --> 00:27:31.000
 doing this amazing work.

00:27:31.000 --> 00:27:32.039
 He will take

00:27:32.039 --> 00:27:32.700
 your weak,

00:27:33.220 --> 00:27:33.680
 muddled,

00:27:34.160 --> 00:27:35.400
 clumsy words,

00:27:35.759 --> 00:27:36.779
 and He will grant

00:27:36.779 --> 00:27:38.440
 salvation to someone

00:27:38.440 --> 00:27:39.220
 who's far away

00:27:39.220 --> 00:27:39.619
 from Him.

00:27:41.059 --> 00:27:41.980
 Now, of course,

00:27:42.099 --> 00:27:42.839
 this all above

00:27:42.839 --> 00:27:44.240
 assumes that we

00:27:44.240 --> 00:27:44.920
 have someone to

00:27:44.920 --> 00:27:45.480
 share the gospel

00:27:45.480 --> 00:27:46.200
 with in the first

00:27:46.200 --> 00:27:46.579
 place.

00:27:47.599 --> 00:27:48.400
 Most of us

00:27:48.400 --> 00:27:49.740
 probably do have

00:27:49.740 --> 00:27:50.519
 friends who are

00:27:50.519 --> 00:27:51.539
 not Christians.

00:27:53.319 --> 00:27:54.200
 We should be

00:27:54.200 --> 00:27:55.059
 spending more time

00:27:55.059 --> 00:27:55.759
 with these people.

00:27:56.220 --> 00:27:56.880
 We should be

00:27:56.880 --> 00:27:57.539
 getting to know

00:27:57.539 --> 00:27:57.759
 them.

00:27:58.220 --> 00:27:58.960
 We should be

00:27:58.960 --> 00:28:00.380
 rearranging our lives

00:28:00.380 --> 00:28:01.680
 so that we can

00:28:01.680 --> 00:28:02.480
 engage with them

00:28:02.480 --> 00:28:02.760
 more.

00:28:03.760 --> 00:28:04.540
 Getting to know

00:28:04.540 --> 00:28:04.720
 them,

00:28:04.820 --> 00:28:05.400
 praying for them,

00:28:05.500 --> 00:28:06.240
 sharing our lives

00:28:06.240 --> 00:28:06.520
 with them,

00:28:06.620 --> 00:28:07.300
 introducing them

00:28:07.300 --> 00:28:07.740
 to our other

00:28:07.740 --> 00:28:08.780
 friends who are

00:28:08.780 --> 00:28:09.160
 Christian.

00:28:12.040 --> 00:28:12.720
 Let me share

00:28:12.720 --> 00:28:13.540
 with you an example.

00:28:13.940 --> 00:28:14.340
 Now, I know

00:28:14.340 --> 00:28:16.380
 she's going to be

00:28:16.380 --> 00:28:17.140
 embarrassed by this,

00:28:17.220 --> 00:28:18.560
 but I ran it by her

00:28:18.560 --> 00:28:20.500
 before I'm sharing.

00:28:21.040 --> 00:28:21.680
 Let me share

00:28:21.680 --> 00:28:22.500
 with you another

00:28:22.500 --> 00:28:23.260
 example of someone

00:28:23.260 --> 00:28:23.820
 who I think is

00:28:23.820 --> 00:28:24.560
 particularly good at

00:28:24.560 --> 00:28:24.840
 this,

00:28:25.220 --> 00:28:25.580
 my wife,

00:28:25.660 --> 00:28:25.820
 Soda.

00:28:25.819 --> 00:28:27.779
 One thing that

00:28:27.779 --> 00:28:28.379
 used to really

00:28:28.379 --> 00:28:29.259
 bother me about

00:28:29.259 --> 00:28:30.480
 Soda when we

00:28:30.480 --> 00:28:31.299
 first met,

00:28:31.899 --> 00:28:32.679
 only one,

00:28:32.839 --> 00:28:33.399
 I'm just kidding,

00:28:34.419 --> 00:28:37.139
 was a tendency,

00:28:37.319 --> 00:28:37.980
 especially when we

00:28:37.980 --> 00:28:38.480
 first met,

00:28:38.539 --> 00:28:39.259
 it was a tendency

00:28:39.259 --> 00:28:40.619
 to randomly spot

00:28:40.619 --> 00:28:42.279
 people or someone

00:28:42.279 --> 00:28:43.179
 in a moving

00:28:43.179 --> 00:28:45.339
 crowd and strike

00:28:45.339 --> 00:28:46.059
 up a conversation

00:28:46.059 --> 00:28:46.500
 with them.

00:28:48.019 --> 00:28:49.259
 She often isn't

00:28:49.259 --> 00:28:50.000
 even sure she

00:28:50.000 --> 00:28:50.859
 knows the person.

00:28:51.159 --> 00:28:51.799
 They just look

00:28:51.799 --> 00:28:52.200
 familiar.

00:28:52.200 --> 00:28:54.380
 We'd be walking

00:28:54.380 --> 00:28:55.240
 inside Causeway,

00:28:55.299 --> 00:28:55.779
 like a busy

00:28:55.779 --> 00:28:56.220
 Causeway,

00:28:56.360 --> 00:28:57.539
 like literally

00:28:57.539 --> 00:28:58.319
 walking in

00:28:58.319 --> 00:28:58.980
 Causeway Bay

00:28:58.980 --> 00:28:59.759
 on a weekend

00:28:59.759 --> 00:29:00.600
 in the MTR,

00:29:00.900 --> 00:29:02.279
 and suddenly she

00:29:02.279 --> 00:29:03.100
 would stop

00:29:03.100 --> 00:29:04.539
 and say,

00:29:05.259 --> 00:29:05.680
 and point,

00:29:05.860 --> 00:29:06.620
 and I think I

00:29:06.620 --> 00:29:07.400
 know that person.

00:29:09.059 --> 00:29:09.500
 Well,

00:29:09.559 --> 00:29:10.019
 then we'd have

00:29:10.019 --> 00:29:10.600
 to make our

00:29:10.600 --> 00:29:11.140
 way through

00:29:11.140 --> 00:29:11.759
 the crowd

00:29:11.759 --> 00:29:12.880
 over to this

00:29:12.880 --> 00:29:13.200
 person,

00:29:13.200 --> 00:29:13.660
 or if they're

00:29:13.660 --> 00:29:14.660
 going in the

00:29:14.660 --> 00:29:15.519
 opposite direction,

00:29:15.660 --> 00:29:16.120
 we'd kind of

00:29:16.120 --> 00:29:16.880
 stop and have

00:29:16.880 --> 00:29:17.440
 this awkward

00:29:17.440 --> 00:29:18.720
 moment where we

00:29:18.720 --> 00:29:19.200
 had to find a

00:29:19.200 --> 00:29:19.900
 space to not

00:29:19.900 --> 00:29:20.660
 get in the way

00:29:20.660 --> 00:29:21.220
 of people.

00:29:22.200 --> 00:29:22.940
 And bump them.

00:29:23.600 --> 00:29:24.100
 And then we'd

00:29:24.100 --> 00:29:24.580
 spend the next

00:29:24.580 --> 00:29:25.400
 minute awkwardly

00:29:25.400 --> 00:29:26.000
 trying to find

00:29:26.000 --> 00:29:26.620
 out who this

00:29:26.620 --> 00:29:27.259
 person was,

00:29:27.319 --> 00:29:27.799
 and now Soda

00:29:27.799 --> 00:29:28.440
 may or may not

00:29:28.440 --> 00:29:29.019
 know who they

00:29:29.019 --> 00:29:29.259
 were.

00:29:30.539 --> 00:29:31.500
 Do I know you?

00:29:31.900 --> 00:29:32.559
 You look familiar.

00:29:32.680 --> 00:29:33.279
 Have I seen you

00:29:33.279 --> 00:29:33.640
 before?

00:29:34.460 --> 00:29:34.759
 I mean,

00:29:34.860 --> 00:29:35.980
 the introverted

00:29:35.980 --> 00:29:36.720
 side of me is

00:29:36.720 --> 00:29:37.240
 still getting

00:29:37.240 --> 00:29:38.039
 nervous as I'm

00:29:38.039 --> 00:29:40.140
 sharing this.

00:29:41.720 --> 00:29:42.180
 And you know,

00:29:42.259 --> 00:29:43.039
 after all these

00:29:43.039 --> 00:29:43.500
 years,

00:29:43.960 --> 00:29:44.779
 I only just

00:29:44.779 --> 00:29:45.779
 properly asked

00:29:45.779 --> 00:29:46.960
 her why she

00:29:46.960 --> 00:29:48.259
 does that as I

00:29:48.259 --> 00:29:49.039
 was preparing for

00:29:49.039 --> 00:29:49.720
 this sermon and

00:29:49.720 --> 00:29:50.539
 thinking about it.

00:29:50.539 --> 00:29:51.779
 Well,

00:29:51.879 --> 00:29:52.319
 to Soda,

00:29:52.579 --> 00:29:53.700
 it's about looking

00:29:53.700 --> 00:29:54.539
 for opportunities

00:29:54.539 --> 00:29:55.779
 to see people

00:29:55.779 --> 00:29:57.359
 and share the

00:29:57.359 --> 00:29:57.659
 gospel.

00:29:58.279 --> 00:29:59.139
 She is often

00:29:59.139 --> 00:29:59.720
 scanning,

00:30:00.299 --> 00:30:00.700
 observing,

00:30:01.339 --> 00:30:01.879
 looking for

00:30:01.879 --> 00:30:02.259
 people,

00:30:02.579 --> 00:30:03.240
 looking at

00:30:03.240 --> 00:30:03.619
 people.

00:30:04.319 --> 00:30:04.839
 She often

00:30:04.839 --> 00:30:05.460
 invites those

00:30:05.460 --> 00:30:05.879
 people to

00:30:05.879 --> 00:30:06.500
 church or

00:30:06.500 --> 00:30:07.000
 texts them

00:30:07.000 --> 00:30:08.019
 afterwards to

00:30:08.019 --> 00:30:08.519
 catch up.

00:30:09.259 --> 00:30:09.940
 She actually

00:30:09.940 --> 00:30:10.859
 asks herself,

00:30:11.379 --> 00:30:12.240
 she dreams about

00:30:12.240 --> 00:30:12.779
 what it would

00:30:12.779 --> 00:30:13.420
 look like if

00:30:13.420 --> 00:30:14.019
 this person

00:30:14.019 --> 00:30:14.779
 believed in

00:30:14.779 --> 00:30:15.119
 Jesus.

00:30:15.720 --> 00:30:16.720
 She prays for

00:30:16.720 --> 00:30:16.899
 them.

00:30:16.900 --> 00:30:18.140
 Now,

00:30:18.180 --> 00:30:18.620
 I'm not saying

00:30:18.620 --> 00:30:19.120
 we all need

00:30:19.120 --> 00:30:19.840
 to go out

00:30:19.840 --> 00:30:20.600
 and hold up

00:30:20.600 --> 00:30:21.740
 the MTR line,

00:30:22.240 --> 00:30:23.600
 but for some

00:30:23.600 --> 00:30:23.920
 of us,

00:30:23.980 --> 00:30:24.720
 maybe we do,

00:30:24.840 --> 00:30:25.100
 right?

00:30:26.060 --> 00:30:27.100
 The point is

00:30:27.100 --> 00:30:27.519
 the heart

00:30:27.519 --> 00:30:28.180
 behind it.

00:30:29.019 --> 00:30:29.880
 How many of

00:30:29.880 --> 00:30:30.580
 us do this?

00:30:31.040 --> 00:30:31.980
 Actually look at

00:30:31.980 --> 00:30:32.280
 people,

00:30:32.400 --> 00:30:33.160
 look for people,

00:30:33.660 --> 00:30:34.259
 think about

00:30:34.259 --> 00:30:35.040
 their salvation,

00:30:35.420 --> 00:30:36.140
 pray for their

00:30:36.140 --> 00:30:36.700
 salvation.

00:30:37.920 --> 00:30:38.980
 Ordinary people

00:30:38.980 --> 00:30:40.360
 doing what they

00:30:40.360 --> 00:30:41.280
 can to share

00:30:41.280 --> 00:30:41.880
 the gospel.

00:30:42.140 --> 00:30:42.580
 It's going to

00:30:42.580 --> 00:30:43.019
 look different

00:30:43.019 --> 00:30:43.800
 for all of us.

00:30:44.320 --> 00:30:45.440
 Just like those

00:30:45.440 --> 00:30:46.480
 nameless men and

00:30:46.480 --> 00:30:47.059
 women who

00:30:47.059 --> 00:30:47.599
 will never

00:30:47.599 --> 00:30:48.599
 know what

00:30:48.599 --> 00:30:49.079
 their names

00:30:49.079 --> 00:30:49.700
 were from

00:30:49.700 --> 00:30:50.360
 Cyprus and

00:30:50.360 --> 00:30:51.160
 Cyrene in

00:30:51.160 --> 00:30:51.700
 Antioch.

00:30:53.519 --> 00:30:54.180
 Something to

00:30:54.180 --> 00:30:54.579
 think about.

00:30:56.640 --> 00:30:57.400
 The second

00:30:57.400 --> 00:30:58.160
 aspect of the

00:30:58.160 --> 00:30:58.720
 church that I

00:30:58.720 --> 00:30:59.140
 want to share

00:30:59.140 --> 00:31:00.960
 about is this

00:31:00.960 --> 00:31:02.400
 generosity that

00:31:02.400 --> 00:31:03.160
 transcended

00:31:03.160 --> 00:31:03.860
 boundaries.

00:31:04.920 --> 00:31:05.259
 You see,

00:31:05.319 --> 00:31:05.759
 the other thing

00:31:05.759 --> 00:31:06.299
 we see about

00:31:06.299 --> 00:31:07.759
 the church is

00:31:07.759 --> 00:31:08.660
 this seemingly

00:31:08.660 --> 00:31:09.620
 random section

00:31:09.620 --> 00:31:10.180
 at the end of

00:31:10.180 --> 00:31:10.579
 the chapter,

00:31:10.720 --> 00:31:11.640
 verses 21 to

00:31:11.640 --> 00:31:11.980
 30.

00:31:13.799 --> 00:31:14.620
 I think it's

00:31:14.620 --> 00:31:15.279
 no coincidence

00:31:15.279 --> 00:31:16.200
 that this came

00:31:16.200 --> 00:31:17.140
 up during the

00:31:17.140 --> 00:31:17.799
 love offering

00:31:17.799 --> 00:31:18.220
 month,

00:31:18.400 --> 00:31:18.779
 actually.

00:31:19.940 --> 00:31:20.700
 But if we

00:31:20.700 --> 00:31:21.080
 look at

00:31:21.080 --> 00:31:22.140
 verses 27 to

00:31:22.140 --> 00:31:23.740
 30, what we

00:31:23.740 --> 00:31:24.940
 see here is

00:31:24.940 --> 00:31:26.080
 another never

00:31:26.080 --> 00:31:26.799
 seen before

00:31:26.799 --> 00:31:27.660
 event in human

00:31:27.660 --> 00:31:28.059
 history.

00:31:28.779 --> 00:31:29.580
 Basically, there

00:31:29.580 --> 00:31:30.240
 was this prophet

00:31:30.240 --> 00:31:31.340
 Agabus who

00:31:31.340 --> 00:31:32.200
 came down from

00:31:32.200 --> 00:31:33.259
 Jerusalem to

00:31:33.259 --> 00:31:35.039
 Antioch, and

00:31:35.039 --> 00:31:36.279
 Agabus shared

00:31:36.279 --> 00:31:36.640
 that there was

00:31:36.640 --> 00:31:37.120
 going to be a

00:31:37.120 --> 00:31:39.319
 big famine sometime

00:31:39.319 --> 00:31:40.259
 in the future

00:31:40.259 --> 00:31:43.279
 in the Jerusalem

00:31:43.279 --> 00:31:43.700
 area.

00:31:43.700 --> 00:31:44.700
 Agabus shared

00:31:44.700 --> 00:31:44.759
 and it's not

00:31:44.759 --> 00:31:45.840
 clear if there

00:31:45.840 --> 00:31:46.140
 were any

00:31:46.140 --> 00:31:47.240
 motivations or

00:31:47.240 --> 00:31:48.299
 expectations or

00:31:48.299 --> 00:31:49.860
 actual ask behind

00:31:49.860 --> 00:31:50.640
 this sharing from

00:31:50.640 --> 00:31:52.000
 Agabus, other

00:31:52.000 --> 00:31:53.019
 than to pass on a

00:31:53.019 --> 00:31:53.920
 God-given message.

00:31:54.700 --> 00:31:55.440
 There is no

00:31:55.440 --> 00:31:56.240
 direction from

00:31:56.240 --> 00:31:56.720
 Paul or

00:31:56.720 --> 00:31:57.360
 Barnabas, who

00:31:57.360 --> 00:31:57.840
 were the leaders

00:31:57.840 --> 00:31:58.340
 there at the

00:31:58.340 --> 00:31:59.700
 time either, to

00:31:59.700 --> 00:32:00.120
 give.

00:32:00.660 --> 00:32:01.360
 There is not

00:32:01.360 --> 00:32:02.279
 even a timeline.

00:32:02.819 --> 00:32:03.259
 There's no

00:32:03.259 --> 00:32:04.500
 severity provided

00:32:04.500 --> 00:32:05.980
 to them as to

00:32:05.980 --> 00:32:06.680
 how bad the

00:32:06.680 --> 00:32:07.240
 famine is going

00:32:07.240 --> 00:32:07.819
 to be, when

00:32:07.819 --> 00:32:08.240
 it's going to

00:32:08.240 --> 00:32:08.759
 happen, how

00:32:08.759 --> 00:32:09.299
 long it's going

00:32:09.299 --> 00:32:09.920
 to happen for,

00:32:10.460 --> 00:32:11.340
 just that something

00:32:11.339 --> 00:32:12.039
 is coming up.

00:32:12.639 --> 00:32:13.399
 And how do

00:32:13.399 --> 00:32:13.980
 the Gentiles

00:32:13.980 --> 00:32:14.419
 respond?

00:32:15.259 --> 00:32:15.959
 They give.

00:32:16.559 --> 00:32:17.459
 They give

00:32:17.459 --> 00:32:18.240
 according to

00:32:18.240 --> 00:32:19.000
 what they can

00:32:19.000 --> 00:32:19.519
 afford.

00:32:21.179 --> 00:32:22.339
 This is huge.

00:32:22.459 --> 00:32:23.319
 If previously

00:32:23.319 --> 00:32:24.779
 at Cornelius'

00:32:24.959 --> 00:32:26.079
 house, a Jew

00:32:26.079 --> 00:32:27.119
 eating with a

00:32:27.119 --> 00:32:28.899
 Gentile was

00:32:28.899 --> 00:32:30.500
 too much, now

00:32:30.500 --> 00:32:31.000
 we have

00:32:31.000 --> 00:32:32.839
 Gentiles saved

00:32:32.839 --> 00:32:33.539
 and transformed

00:32:33.539 --> 00:32:34.480
 by the gospel,

00:32:35.179 --> 00:32:36.559
 previously shunned

00:32:36.559 --> 00:32:37.459
 for hundreds of

00:32:37.459 --> 00:32:39.199
 years, voluntarily

00:32:39.199 --> 00:32:41.079
 sending monetary

00:32:41.079 --> 00:32:42.839
 relief back to

00:32:42.839 --> 00:32:43.359
 the Jewish

00:32:43.359 --> 00:32:44.279
 communities in

00:32:44.279 --> 00:32:44.639
 needs.

00:32:45.599 --> 00:32:46.079
 This is

00:32:46.079 --> 00:32:46.619
 radical.

00:32:47.399 --> 00:32:47.960
 Martin Luther

00:32:47.960 --> 00:32:48.740
 once famously

00:32:48.740 --> 00:32:49.460
 said in one of

00:32:49.460 --> 00:32:49.919
 his sermons,

00:32:50.500 --> 00:32:51.000
 there are three

00:32:51.000 --> 00:32:52.199
 conversions necessary,

00:32:52.819 --> 00:32:53.379
 the conversion

00:32:53.379 --> 00:32:54.019
 of the heart,

00:32:54.619 --> 00:32:55.179
 the conversion

00:32:55.179 --> 00:32:55.839
 of the mind,

00:32:56.539 --> 00:32:56.879
 and the

00:32:56.879 --> 00:32:57.720
 conversion of

00:32:57.720 --> 00:32:58.099
 the wallet.

00:32:59.240 --> 00:33:00.199
 I think this

00:33:00.199 --> 00:33:01.019
 is an especially

00:33:01.019 --> 00:33:02.059
 apt quote for

00:33:02.059 --> 00:33:02.619
 the church in

00:33:02.619 --> 00:33:03.740
 Antioch and us

00:33:03.740 --> 00:33:04.359
 here in Hong

00:33:04.359 --> 00:33:04.759
 Kong, the

00:33:04.759 --> 00:33:05.339
 church today.

00:33:06.119 --> 00:33:06.779
 We can give

00:33:06.779 --> 00:33:07.339
 ourselves in

00:33:07.339 --> 00:33:08.139
 many ways, our

00:33:08.139 --> 00:33:08.819
 time, our

00:33:08.819 --> 00:33:09.559
 skills, our

00:33:09.559 --> 00:33:10.039
 intelligence.

00:33:10.039 --> 00:33:11.359
 We absolutely

00:33:11.359 --> 00:33:12.200
 should, that's

00:33:12.200 --> 00:33:13.480
 wonderful, but

00:33:13.480 --> 00:33:14.579
 oftentimes parting

00:33:14.579 --> 00:33:15.579
 with our money can

00:33:15.579 --> 00:33:16.980
 feel a step too

00:33:16.980 --> 00:33:17.279
 far.

00:33:18.460 --> 00:33:19.759
 Again, the point

00:33:19.759 --> 00:33:20.299
 of the passage

00:33:20.299 --> 00:33:21.059
 here is not to

00:33:21.059 --> 00:33:21.839
 condemn us and

00:33:21.839 --> 00:33:22.500
 make us feel

00:33:22.500 --> 00:33:22.980
 bad.

00:33:23.539 --> 00:33:24.119
 This is an

00:33:24.119 --> 00:33:25.000
 encouraging and

00:33:25.000 --> 00:33:26.779
 a celebratory piece

00:33:26.779 --> 00:33:27.299
 of scripture.

00:33:27.899 --> 00:33:29.500
 But the fact is

00:33:29.500 --> 00:33:30.259
 that one of the

00:33:30.259 --> 00:33:31.039
 marks of the

00:33:31.039 --> 00:33:31.599
 church in

00:33:31.599 --> 00:33:32.960
 Antioch, that

00:33:32.960 --> 00:33:33.960
 they had received

00:33:33.960 --> 00:33:34.819
 the gospel, been

00:33:34.819 --> 00:33:35.759
 empowered by the

00:33:35.759 --> 00:33:37.279
 Holy Spirit, was

00:33:37.279 --> 00:33:38.019
 this radical,

00:33:38.440 --> 00:33:39.680
 unexpected, and

00:33:39.680 --> 00:33:40.820
 generous giving.

00:33:41.920 --> 00:33:43.019
 The early church

00:33:43.019 --> 00:33:43.940
 shows us what

00:33:43.940 --> 00:33:44.519
 this can look

00:33:44.519 --> 00:33:45.620
 like, and it

00:33:45.620 --> 00:33:46.259
 should cause us

00:33:46.259 --> 00:33:46.799
 to think what

00:33:46.799 --> 00:33:47.200
 it can look

00:33:47.200 --> 00:33:47.900
 like for us

00:33:47.900 --> 00:33:48.360
 today.

00:33:51.039 --> 00:33:51.740
 Let's come

00:33:51.740 --> 00:33:52.360
 into Lent.

00:33:52.820 --> 00:33:53.820
 I gave some

00:33:53.820 --> 00:33:54.840
 examples at the

00:33:54.840 --> 00:33:56.420
 start of events

00:33:56.420 --> 00:33:57.259
 that shift our

00:33:57.259 --> 00:33:58.519
 understanding of

00:33:58.519 --> 00:33:59.380
 what is possible

00:33:59.380 --> 00:34:00.960
 moving forward.

00:34:01.560 --> 00:34:02.400
 We've seen in

00:34:02.400 --> 00:34:03.320
 Acts 11 here

00:34:03.320 --> 00:34:04.460
 another such

00:34:04.460 --> 00:34:05.519
 event or events

00:34:05.519 --> 00:34:06.140
 that were never

00:34:06.140 --> 00:34:07.360
 seen before, that

00:34:07.360 --> 00:34:08.099
 impacted the

00:34:08.099 --> 00:34:08.840
 course of history

00:34:08.840 --> 00:34:09.539
 moving forward.

00:34:10.160 --> 00:34:10.820
 In fact, that's

00:34:10.820 --> 00:34:11.480
 why we are able

00:34:11.480 --> 00:34:12.200
 to stand here

00:34:12.200 --> 00:34:12.900
 today and

00:34:12.900 --> 00:34:14.100
 worship God in

00:34:14.100 --> 00:34:14.900
 the first place.

00:34:15.579 --> 00:34:16.800
 Gentiles, the

00:34:16.800 --> 00:34:17.680
 people of God

00:34:17.680 --> 00:34:19.220
 from all

00:34:19.220 --> 00:34:20.059
 backgrounds and

00:34:20.059 --> 00:34:21.420
 races, a

00:34:21.420 --> 00:34:22.380
 motley crew, if

00:34:22.380 --> 00:34:23.079
 you ask me,

00:34:23.660 --> 00:34:24.519
 worshipping God

00:34:24.519 --> 00:34:25.280
 together.

00:34:26.200 --> 00:34:26.760
 How do we

00:34:26.760 --> 00:34:27.559
 respond to this?

00:34:28.420 --> 00:34:29.059
 Well, if you're a

00:34:29.059 --> 00:34:30.880
 Christian today, just

00:34:30.880 --> 00:34:31.860
 as it impacted the

00:34:31.860 --> 00:34:32.620
 church back then,

00:34:33.180 --> 00:34:33.920
 let these events

00:34:33.920 --> 00:34:34.800
 similarly change

00:34:34.800 --> 00:34:35.160
 us.

00:34:35.900 --> 00:34:37.019
 Spur us on to

00:34:37.019 --> 00:34:37.639
 share the good

00:34:37.639 --> 00:34:38.860
 news and give

00:34:38.860 --> 00:34:39.900
 generously to

00:34:39.900 --> 00:34:40.699
 those in need.

00:34:41.500 --> 00:34:42.440
 If you're not a

00:34:42.440 --> 00:34:43.940
 Christian today, I

00:34:43.940 --> 00:34:44.360
 don't know what

00:34:44.360 --> 00:34:45.079
 stage of your

00:34:45.079 --> 00:34:46.000
 spiritual journey

00:34:46.000 --> 00:34:46.900
 you're at.

00:34:47.440 --> 00:34:48.320
 God does.

00:34:49.179 --> 00:34:50.119
 But I want you

00:34:50.119 --> 00:34:52.259
 to know, as an

00:34:52.259 --> 00:34:54.039
 ordinary man up

00:34:54.039 --> 00:34:54.480
 here on the

00:34:54.480 --> 00:34:55.619
 stage, with a

00:34:55.619 --> 00:34:56.340
 very simple,

00:34:56.559 --> 00:34:57.500
 ordinary message,

00:34:58.019 --> 00:34:59.059
 I want you to

00:34:59.059 --> 00:34:59.860
 know that Jesus

00:34:59.860 --> 00:35:02.059
 loves you so

00:35:02.059 --> 00:35:06.059
 much that he

00:35:06.059 --> 00:35:06.860
 died for you.

00:35:10.079 --> 00:35:12.299
 And he is

00:35:12.299 --> 00:35:13.559
 asking you to

00:35:13.559 --> 00:35:14.719
 respond to that

00:35:14.719 --> 00:35:16.380
 by believing in

00:35:16.380 --> 00:35:18.480
 his name, so

00:35:18.480 --> 00:35:19.340
 that you can find

00:35:19.340 --> 00:35:20.380
 true life and

00:35:20.380 --> 00:35:21.360
 relationship with

00:35:21.360 --> 00:35:21.679
 God.

00:35:22.719 --> 00:35:23.699
 He is powerful

00:35:23.699 --> 00:35:25.239
 enough, and we've

00:35:25.239 --> 00:35:25.860
 seen that in the

00:35:25.860 --> 00:35:27.219
 chapter today, to

00:35:27.219 --> 00:35:29.000
 break down whatever

00:35:29.000 --> 00:35:30.199
 barriers are in

00:35:30.199 --> 00:35:30.639
 your way.

00:35:31.400 --> 00:35:32.259
 And he cares

00:35:32.259 --> 00:35:33.019
 enough to change

00:35:33.019 --> 00:35:33.500
 your life.

00:35:33.500 --> 00:35:33.559
 life.

00:35:34.239 --> 00:35:35.519
 So I invite you

00:35:35.519 --> 00:35:36.820
 to respond to

00:35:36.820 --> 00:35:37.539
 this invitation.

00:35:38.019 --> 00:35:38.440
 If you're not a

00:35:38.440 --> 00:35:40.199
 Christian, believe,

00:35:40.519 --> 00:35:41.360
 turn to Jesus

00:35:41.360 --> 00:35:41.760
 today.

00:35:42.239 --> 00:35:43.239
 I'm very happy to

00:35:43.239 --> 00:35:43.940
 speak to you about

00:35:43.940 --> 00:35:44.619
 it after the

00:35:44.619 --> 00:35:45.019
 service.

00:35:45.960 --> 00:35:46.960
 Let me pray for

00:35:46.960 --> 00:35:47.900
 us as we finish.

00:35:47.900 --> 00:35:57.579
 Father God, thank

00:35:57.579 --> 00:35:58.720
 you for your son

00:35:58.720 --> 00:35:59.099
 Jesus.

00:35:59.599 --> 00:36:00.320
 Thank you for the

00:36:00.320 --> 00:36:00.940
 Holy Spirit.

00:36:01.200 --> 00:36:02.119
 These very simple

00:36:02.119 --> 00:36:04.700
 truths that were

00:36:04.700 --> 00:36:08.240
 the way that you

00:36:08.240 --> 00:36:09.780
 grew your church

00:36:09.780 --> 00:36:11.119
 back then is the

00:36:11.119 --> 00:36:12.180
 way that you grow

00:36:12.180 --> 00:36:12.960
 your church now.

00:36:13.440 --> 00:36:14.440
 Help us to not

00:36:14.440 --> 00:36:17.740
 grow complacent at

00:36:17.740 --> 00:36:18.700
 the familiarity of

00:36:18.700 --> 00:36:19.440
 the gospel in our

00:36:19.440 --> 00:36:20.380
 lives, but to see

00:36:20.380 --> 00:36:21.440
 it for the amazing,

00:36:21.559 --> 00:36:22.300
 life-changing,

00:36:22.539 --> 00:36:23.380
 transformative thing

00:36:23.380 --> 00:36:24.000
 that it is.

00:36:25.039 --> 00:36:25.880
 May we be

00:36:25.880 --> 00:36:26.880
 encouraged to share

00:36:26.880 --> 00:36:27.720
 it with others, to

00:36:27.720 --> 00:36:28.659
 give generously to

00:36:28.659 --> 00:36:30.400
 those in need, for

00:36:30.400 --> 00:36:31.300
 the praise and the

00:36:31.300 --> 00:36:32.720
 glory of your name,

00:36:33.059 --> 00:36:34.240
 so that many people

00:36:34.240 --> 00:36:35.039
 would come to know

00:36:35.039 --> 00:36:36.059
 and say that Jesus

00:36:36.059 --> 00:36:36.980
 Christ is Lord.

00:36:37.539 --> 00:36:38.280
 In his name I

00:36:38.280 --> 00:36:38.500
 pray.

00:36:39.000 --> 00:36:39.300
 Amen.

00:36:39.300 --> 00:36:39.400
 Amen.