WEBVTT

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 Let there be light.

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 Our Father, as we look at your word together, we recognize that there are many passages, many stories that are difficult.

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 There are hard things that happen.

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 And we find it hard to understand it.

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 So we pray that by your Holy Spirit, you would shine your light upon your word so that we can understand it.

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 That we can apply it to our lives.

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 Help us to see it as you see it.

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 And that it would change us and transform us so that we become more like Christ.

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 We ask this in Jesus' name. Amen.

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 Well, this week, after 16 years on the run, Ratko Mladic was arrested and sent to The Hague.

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 That's the International Criminal Tribunal.

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 Mladic was the Bosnian Serb Army Chief during the Bosnian War in the early 90s.

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 You've probably seen the accounts on the news.

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 He's being charged with extermination, murder and genocide for carrying out the Shrebshanitsa massacre in which 8,000 Muslim men and boys were killed.

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 It was a brutal and violent act.

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 Ethnic cleansing at its worst.

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 And justifiably, Ratko Mladic is now on trial for those crimes.

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 And he deserves to be punished.

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 Now, as we read through Joshua chapter 6 and 7, we looked at chapter 6 last week, we can easily come to the same conclusions.

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 Look back at chapter 6 for a minute.

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 Israel have come forward.

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 They've come to the first city that lies on the edge of the Promised Land.

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 Under God's orders, they are told to attack Jericho.

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 Under God's orders.

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 And we read what happens.

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 Chapter 6, verse 21.

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 They devoted the city to the Lord and destroyed with the sword every living thing in it.

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 Men and women.

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 Young and old.

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 Little toddlers.

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 Little children.

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 Cattle.

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 Sheep.

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 And donkeys.

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 Sounds like extermination.

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 Genocide.

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 And ethnic cleansing to me.

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 And after that, we get to chapter 7 and we read about Achan.

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 One of the soldiers who was involved in taking Jericho.

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 And, well, he just took a few spoils for himself.

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 A few goodies.

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 Then look what happened to Achan.

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 Chapter 7, verse 25.

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 Joshua said to Achan.

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 Why have you brought this trouble on us?

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 The Lord will bring trouble on you today.

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 Then all Israel stoned him.

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 Then all Israel stoned him.

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 And after they had stoned the rest.

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 The rest there is his wife.

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 His sons and his daughters.

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 Presumably children there too.

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 They burn them.

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 They burn them.

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 Sounds like something the Taliban would do.

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 It's barbaric.

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 And it's violent.

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 On reflection, if Joshua were alive today, he would be hauled in front of the Hague.

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 In fact, there would be loud calls for God to stand trial in the International Criminal Tribunal.

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 As we said at the very beginning, these two chapters are some of the most difficult passages to come to terms with in the Bible.

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 But we mustn't confuse justice with violence.

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 This is not about a violent, sadistic God who unleashes his anger like a rat go maladage.

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 No, this is a God who is taking sin seriously.

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 And is intent on dealing with sin and working his justice in a rebellious and a wicked world.

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 Now before we get stuck into chapter 7, let me just show you how this is true.

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 First of all, just go back to Genesis chapter 15.

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 Genesis chapter 15 verse 16.

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 The context here is God has given his promises to Abraham.

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 He's promised to Abraham that he's going to become a great nation.

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 He's going to have his own land where all his descendants will live.

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 And he says this in verse 16.

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 In the fourth generation, Abraham, your descendants will come back here.

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 That's into the promised land.

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 For the sin of the Amorites has not yet reached its full measure.

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 Now the Amorites, they were the people who were living in Jericho.

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 The first city that they came and attacked.

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 And the time span between Genesis 15 and Joshua 6, where the battle takes place, is 600 years.

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 Year after year, decade after decade, century after century,

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 the sin of the Amorites has mounted up one on top of the other

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 until God says it will reach its full measure.

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 Year after year, generation after generation, every child that is born grows up to be worse than his parents.

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 And the cycle goes on and on and on, century after century.

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 Finally, God intervened.

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 And he brought his judgment on a wicked and sinful nation.

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 And Jericho was destroyed.

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 So this is not a mad general like God, wielding his power in acts of genocide.

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 No, this is a God who is extremely patient.

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 600 years of patience.

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 But nonetheless, he takes sin seriously.

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 The second passage in relation to this is Deuteronomy 9.

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 Go to that, Deuteronomy chapter 9.

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 Deuteronomy chapter 9, verse 4.

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 You see, we could think that as Israel march into the Promised Land, as they attack Jericho,

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 that in some way Israel are better than everybody else, superior, that they're good.

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 And God is pleased with them.

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 And that they deserve the land.

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 But this is what God says.

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 Deuteronomy 9, verse 4.

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 After the Lord your God has driven them out.

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 That's the Amorites.

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 After God has driven them out before you, do not say to yourself,

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 The Lord has brought us here to take possession of this land because of my righteousness.

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 No, it is on account of the wickedness of these nations that the Lord is going to drive them out before you.

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 It is not because of your righteousness or your integrity that you are going to take possession of their land.

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 But on account of the wickedness of these nations, the Lord your God will drive them out before you.

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 To accomplish what he swore to your fathers, to Abraham, to Isaac and to Jacob.

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 Understand then that it is not because of your righteousness, because of your goodness,

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 that the Lord your God is giving you this good land to possess.

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 For you are a stiff-necked.

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 You're a stubborn people.

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 Yes, God uses Israel as an instrument of justice, not because they were superior,

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 but ultimately because of the nation's wickedness.

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 In fact, later on as we read through the history of Israel,

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 God would use other nations like Assyria and Babylonia to bring his justice upon Israel.

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 So this is not about a vindictive, violent God who is throwing his weight around.

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 No, this is a God who is just, who takes sin seriously, and he will deal with it.

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 The judgment that we see fall on Jericho is God's reasoned, fair and just response to ongoing rebellion and sin.

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 So when we get into chapter 7 of Joshua, we read in verse 1,

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 that the Israelites acted unfaithfully in regard to the devoted things that were the spoils.

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 Achan, son of Carmi, the son of Zimri, the son of Zerah of the tribe of Judah, took some of them.

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 So the Lord's anger burned against Israel.

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 You see, we shouldn't be surprised if God gets angry with sin.

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 In fact, given what's happened to the city of Jericho, we should be expecting it.

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 And the big question for us as we look at this chapter is,

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 not why did God do this to these people?

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 The question for us is, why has God not done this to me?

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 Why has he not done it to our nation?

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 If God takes sin so seriously, why does it seem like that right now he's backed off from it all,

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 and he's not doing anything about it?

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 Well, we'll come back to that later on.

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 But first of all, as we look at chapter 7,

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 we're going to look at the seriousness of sin.

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 Firstly, the nature of sin.

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 Most people think of sin as just simply breaking divine rules,

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 but it's much deeper than that.

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 Sin is ultimately seeking to live apart from God.

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 It's about making someone else or something else more important to you than God.

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 Look at how God views what Achan has done.

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 In verse 11 of chapter 7 of Joshua.

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 He says,

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 Israel have sinned.

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 They have violated or broken my covenant,

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 which I commanded them to keep.

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 They have taken some of the devoted things.

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 They have stolen.

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 They have lied.

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 And they have taken them and put them with their own possessions.

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 Yes, stealing was going on.

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 Yes, there were lies.

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 But ultimately, he says,

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 it was a violation or a breaking of God's covenant.

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 Remember, God had rescued these people,

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 and he had committed himself to these people.

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 He was loyal.

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 He was faithful.

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 He promised to care for them.

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 He promised to provide for them,

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 to bless them,

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 and in return,

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 they were to love God,

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 and they were to reflect God in the community in which they lived.

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 They had everything they needed in a relationship with God.

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 So to break the covenant,

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 to break that commitment,

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 was saying to God,

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 I don't need you.

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 I can live without you.

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 Look at how all of this is unpacked after Achan has been caught.

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 Look at verse 20.

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 Achan replied,

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 It is true.

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 I have sinned against the Lord,

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 the God of Israel.

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 This is what I have done.

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 When I saw in the plunder,

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 a beautiful robe from Babylonia,

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 200 shekels of silver,

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 that's about five pounds in weight,

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 and a huge wedge of gold weighing 50 shekels,

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 I coveted them.

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 I wanted them.

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 And I took them.

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 And they're hidden in the ground inside my tent with the silver underneath.

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 You see,

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 the sin is not just stealing.

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 The sin is not just telling the lies.

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 It's a rejection of God.

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 It's saying to God,

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 You're not enough.

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 I need something more than you.

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 I'm going to replace you with something else.

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 So when Achan stole,

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 he was replacing God with things and possessions.

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 When Achan told lies,

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 he was seeking his identity and his value outside of God.

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 What people thought was much more important than what God thought.

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 Sin is making things in people more important to you than God himself.

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 As one writer put it like this,

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 All sins are attempts to fill voids.

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 Because we cannot stand the God-shaped hole inside of us,

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 we try stuffing it with all sorts of things,

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 which only God can only fill.

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 Now that's not only an offence to God,

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 the God who made us and the God who owns us.

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 Our sin actually destroys the community in which we live.

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 Replacing God leads to destroying the community.

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 You see, when we choose to live how we want,

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 we say things like,

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 Well, it's my life.

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 I'll do what I want.

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 It doesn't affect you.

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 My decisions are my own.

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 But the truth is,

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 our choices have a huge effect on others.

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 Look at Achan.

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 He stole items which he buried in his own tent for a rainy day.

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 But look what happened when Israel went out on their next mission.

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 Back at verse 4.

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 They'd taken Jericho.

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 They were then going to move on towards Ai.

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 And here we read in verse 4.

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 So about 3,000 men went up.

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 And they were rooted by the men of Ai,

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 who killed about 36 of them.

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 They chased the Israelites from the city gates as far as the stone quarries,

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 and they struck them down on the slopes.

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 Why did that happen?

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 Well, we're told in verse 12.

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 That is why the Israelites cannot stand against their enemies.

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 They turned their backs and run because they have been made liable to destruction.

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 I will not be with you anymore unless you destroy whatever among you is devoted to destruction.

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 You see, the principle here is that one man's sin.

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 Well, it's only me who did it.

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 It doesn't affect anybody else.

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 But it did affect everybody else.

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 It affected the whole community.

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 And that's the point.

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 Our selfish choices have a profound impact on the lives of others.

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 Go back to how we understood what sin is.

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 How it replaces God with things and people.

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 So if I make family and home more important than God,

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 if I replace God and make my family and my house more important,

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 then that means I'm going to care less for other families and their needs,

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 and that's what brings about poverty.

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 If I make getting a highly paid job more important than God,

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 if money becomes so central to my life that I replace it with God,

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 then I will think less of those who are so well paid.

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 People who don't have as much as me,

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 well, I'll just consider them not really anything significant.

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 If I make finding a partner more important than God,

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 if I make my wife or my husband or girlfriend or boyfriend,

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 if I replace God with them,

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 well, then I'm going to ignore other people

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 and what their needs are.

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 And that's what's gone wrong in our society and in our culture.

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 And you multiply that over and over again,

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 and we can see that when we replace God with things and people,

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 we begin to destroy the community in which we live.

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 We destroy our own families.

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 We destroy our community.

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 We destroy our nation.

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 The slides that we saw there in Peru,

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 why is there the poverty in Lima?

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 Because people replace God with things and everything else

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 and people get left out.

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 People aren't treated like human beings.

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 Sin affects the whole community.

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 And that is why God is taking sin so seriously in this chapter.

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 That's why in chapter 1, in verse 1,

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 it says God's anger burned against Israel.

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 When Achan stole,

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 he was simply replacing God with things

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 and it affected the community deeply.

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 So that's the nature of sin.

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 Then there's the problem with sin.

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 It leaves us with two problems.

00:18:47.220 --> 00:18:48.900
 First sin is so serious,

00:18:49.259 --> 00:18:51.380
 it is always going to be found out.

00:18:52.660 --> 00:18:54.799
 Achan thought he had done a good job, didn't he?

00:18:54.819 --> 00:18:56.779
 He managed to smuggle it back to his house,

00:18:56.880 --> 00:18:57.539
 to his tent,

00:18:58.140 --> 00:19:00.460
 dug a hole and he buried the silver and the gold.

00:19:01.259 --> 00:19:01.960
 Nobody knew.

00:19:02.619 --> 00:19:03.299
 Nobody saw.

00:19:03.299 --> 00:19:06.619
 But God was aware of what went on

00:19:06.619 --> 00:19:08.500
 and he sought to expose his sin.

00:19:09.419 --> 00:19:11.940
 And you could imagine the tension in the camp.

00:19:12.279 --> 00:19:14.119
 We read about it in verse 16.

00:19:15.879 --> 00:19:18.099
 It's all been made known to the community.

00:19:18.279 --> 00:19:19.639
 Somebody's stolen something.

00:19:21.099 --> 00:19:22.000
 Well, who was it?

00:19:22.039 --> 00:19:23.299
 There were four million of them.

00:19:23.299 --> 00:19:27.079
 Well, you could imagine the tension.

00:19:28.240 --> 00:19:30.399
 All the tribes were told in verse 16.

00:19:30.519 --> 00:19:31.799
 They all come forward,

00:19:32.399 --> 00:19:33.339
 tribe by tribe,

00:19:33.460 --> 00:19:34.960
 twelve of them all together.

00:19:37.359 --> 00:19:39.539
 And then they single out the tribe of Judah.

00:19:40.359 --> 00:19:42.279
 The others breathe a sigh of relief.

00:19:44.059 --> 00:19:45.639
 But there's still a lot of them.

00:19:46.519 --> 00:19:48.559
 So the clans of Judah come forward,

00:19:49.180 --> 00:19:50.139
 one by one.

00:19:50.140 --> 00:19:52.080
 And out of those clans,

00:19:52.360 --> 00:19:53.700
 the Zerahites are taken.

00:19:55.460 --> 00:19:57.600
 I wonder what Achan was feeling at this stage.

00:19:57.680 --> 00:19:59.500
 Probably getting a bit sweaty in the palms,

00:19:59.620 --> 00:20:00.180
 I would imagine.

00:20:02.540 --> 00:20:04.880
 Then the whole clan of the Zerahites

00:20:04.880 --> 00:20:07.300
 come forward by families.

00:20:09.240 --> 00:20:10.740
 All the families are there,

00:20:10.860 --> 00:20:11.580
 one by one.

00:20:12.680 --> 00:20:15.160
 And then the Zimri family are taken out.

00:20:15.920 --> 00:20:17.380
 And they all come forward,

00:20:17.380 --> 00:20:20.720
 reducing in number all the time.

00:20:22.640 --> 00:20:23.000
 Achan.

00:20:24.760 --> 00:20:26.320
 Think he's going to get away with it?

00:20:27.660 --> 00:20:30.360
 Then the Zimri family come forward,

00:20:30.900 --> 00:20:33.100
 each represented by the head of the house,

00:20:33.180 --> 00:20:35.240
 the man coming one by one forward,

00:20:35.640 --> 00:20:37.120
 each one going along the line,

00:20:37.400 --> 00:20:38.680
 not you, not you.

00:20:39.780 --> 00:20:40.140
 Achan.

00:20:41.520 --> 00:20:42.600
 Son of Carmi,

00:20:43.000 --> 00:20:43.960
 the son of Zimri,

00:20:44.560 --> 00:20:45.500
 the son of Zerah,

00:20:45.660 --> 00:20:46.700
 of the tribe of Judah.

00:20:47.380 --> 00:20:48.860
 was singled out.

00:20:50.200 --> 00:20:51.660
 What was Achan thinking?

00:20:52.680 --> 00:20:56.520
 Did he think he could somehow escape being found out?

00:20:57.600 --> 00:21:00.200
 Did he think somebody else would cover for him?

00:21:00.620 --> 00:21:01.340
 Not tell?

00:21:02.280 --> 00:21:04.460
 Did he think God wouldn't take it seriously

00:21:04.460 --> 00:21:06.060
 and that it just really didn't matter?

00:21:06.440 --> 00:21:07.240
 Well, the point is,

00:21:07.320 --> 00:21:09.060
 God does take it seriously.

00:21:09.440 --> 00:21:11.560
 And no one can hide from God.

00:21:11.559 --> 00:21:15.119
 It makes us think how stupid we are

00:21:15.119 --> 00:21:16.359
 to try and hide from God

00:21:16.359 --> 00:21:18.559
 or pretend that it really doesn't matter

00:21:18.559 --> 00:21:19.700
 when I tell a porky

00:21:19.700 --> 00:21:21.960
 or when I do something that I ought not to do.

00:21:25.700 --> 00:21:27.639
 Sin will always be found out.

00:21:29.099 --> 00:21:30.299
 And that's a problem

00:21:30.299 --> 00:21:31.220
 because, second,

00:21:31.440 --> 00:21:32.679
 sin is so serious,

00:21:33.339 --> 00:21:34.839
 it will always be judged.

00:21:34.839 --> 00:21:37.279
 Look at verse 24.

00:21:41.279 --> 00:21:43.279
 Then Joshua, together with all Israel,

00:21:43.419 --> 00:21:44.819
 took Achan, son of Zerah,

00:21:45.179 --> 00:21:45.740
 the silver,

00:21:46.019 --> 00:21:46.500
 the robe,

00:21:46.619 --> 00:21:47.399
 the gold wedge,

00:21:47.480 --> 00:21:49.000
 his sons and daughters,

00:21:49.199 --> 00:21:50.579
 his cattle, donkey, and sheep,

00:21:50.679 --> 00:21:51.079
 his tent,

00:21:51.319 --> 00:21:52.639
 and all that he had

00:21:52.639 --> 00:21:54.459
 to the valley of Achor.

00:21:55.379 --> 00:21:57.480
 Which means trouble, by the way.

00:21:58.419 --> 00:21:59.679
 He was in trouble.

00:21:59.680 --> 00:22:01.779
 Joshua said,

00:22:01.880 --> 00:22:04.060
 Why have you brought this trouble on us?

00:22:04.820 --> 00:22:07.200
 The Lord will bring trouble on you today.

00:22:10.259 --> 00:22:12.180
 Then the family were taken out.

00:22:13.360 --> 00:22:14.460
 All his cattle,

00:22:14.620 --> 00:22:15.400
 all his donkeys,

00:22:15.640 --> 00:22:16.500
 everything he owned.

00:22:17.900 --> 00:22:19.380
 And they stoned him.

00:22:20.700 --> 00:22:22.660
 And after they had stoned the rest,

00:22:23.420 --> 00:22:24.779
 his sons and his daughters,

00:22:25.680 --> 00:22:26.700
 they burned them.

00:22:26.700 --> 00:22:30.900
 Now we find this action

00:22:30.900 --> 00:22:32.519
 violent, don't we?

00:22:33.160 --> 00:22:33.640
 Barbaric.

00:22:34.920 --> 00:22:36.299
 Find it hard to read.

00:22:36.580 --> 00:22:37.860
 Find it hard to stomach.

00:22:39.259 --> 00:22:40.360
 How could God,

00:22:41.039 --> 00:22:42.100
 a God of love,

00:22:42.440 --> 00:22:42.900
 permit?

00:22:43.500 --> 00:22:45.259
 How could God decree

00:22:45.259 --> 00:22:46.960
 that this should happen?

00:22:51.000 --> 00:22:52.440
 Now while these questions

00:22:52.440 --> 00:22:53.340
 are understandable,

00:22:53.580 --> 00:22:54.500
 and I've gone over,

00:22:54.620 --> 00:22:55.240
 over, and over,

00:22:55.319 --> 00:22:56.519
 and over again this week,

00:22:56.700 --> 00:22:58.580
 our questioning

00:22:58.580 --> 00:22:59.920
 only reveals

00:22:59.920 --> 00:23:02.500
 our own attitude to sin.

00:23:04.160 --> 00:23:05.620
 The point is,

00:23:06.080 --> 00:23:08.680
 we don't take sin seriously.

00:23:09.480 --> 00:23:10.799
 That's why we think

00:23:10.799 --> 00:23:12.380
 the penalty is too harsh.

00:23:13.920 --> 00:23:15.319
 The reality is

00:23:15.319 --> 00:23:16.580
 the penalty for Achan

00:23:16.580 --> 00:23:18.519
 is so severe

00:23:18.519 --> 00:23:21.860
 because sin is so serious.

00:23:21.859 --> 00:23:25.500
 And I think his family

00:23:25.500 --> 00:23:26.399
 are all included

00:23:26.399 --> 00:23:27.000
 because, well,

00:23:27.039 --> 00:23:27.959
 they all lived in the tent,

00:23:28.039 --> 00:23:29.240
 they all knew what went on,

00:23:29.599 --> 00:23:30.799
 but they didn't say.

00:23:32.939 --> 00:23:33.819
 In other words,

00:23:33.959 --> 00:23:35.500
 sin against an infinite,

00:23:35.879 --> 00:23:36.199
 pure,

00:23:36.459 --> 00:23:37.479
 and holy God

00:23:37.479 --> 00:23:39.459
 has infinite consequences.

00:23:39.460 --> 00:23:43.900
 And we find passages

00:23:43.900 --> 00:23:45.160
 like this difficult

00:23:45.160 --> 00:23:47.100
 only because we don't think

00:23:47.100 --> 00:23:48.420
 sin is such a big deal.

00:23:50.259 --> 00:23:51.759
 We mess about with it.

00:23:51.840 --> 00:23:52.740
 We play with it.

00:23:52.880 --> 00:23:54.079
 It doesn't matter.

00:23:54.480 --> 00:23:55.840
 God won't mind.

00:23:55.840 --> 00:23:59.019
 Well, it does matter.

00:23:59.460 --> 00:24:00.740
 And God does mind.

00:24:00.740 --> 00:24:07.079
 And I guess

00:24:07.079 --> 00:24:08.019
 as we think about

00:24:08.019 --> 00:24:08.720
 these issues,

00:24:08.900 --> 00:24:09.599
 there will be those

00:24:09.599 --> 00:24:10.140
 who will say,

00:24:10.259 --> 00:24:10.440
 well,

00:24:10.640 --> 00:24:12.220
 God's not like that anymore.

00:24:13.500 --> 00:24:14.339
 That's the God

00:24:14.339 --> 00:24:15.240
 of the Old Testament.

00:24:16.500 --> 00:24:17.799
 We're in the New Testament

00:24:17.799 --> 00:24:19.279
 now and things are much better.

00:24:19.420 --> 00:24:20.500
 Things are much different.

00:24:21.099 --> 00:24:21.759
 Well, it's true.

00:24:21.859 --> 00:24:22.940
 Things are very different

00:24:22.940 --> 00:24:23.799
 in the New Testament,

00:24:23.980 --> 00:24:25.339
 but not as we would expect.

00:24:25.339 --> 00:24:27.839
 In the Old Testament,

00:24:28.039 --> 00:24:29.539
 God's judgment is local

00:24:29.539 --> 00:24:31.379
 and it's temporary,

00:24:32.119 --> 00:24:33.559
 but when you read on

00:24:33.559 --> 00:24:34.779
 and you get to the New Testament,

00:24:34.939 --> 00:24:35.959
 it becomes global

00:24:35.959 --> 00:24:37.740
 and eternal.

00:24:40.079 --> 00:24:41.419
 God's attitude to sin

00:24:41.419 --> 00:24:42.319
 doesn't lessen.

00:24:42.319 --> 00:24:44.019
 It actually becomes greater

00:24:44.019 --> 00:24:45.819
 as you read on in the Bible.

00:24:48.639 --> 00:24:50.000
 Listen to this,

00:24:50.359 --> 00:24:52.099
 how God's coming judgment

00:24:52.099 --> 00:24:54.059
 on sin will be.

00:24:55.339 --> 00:24:56.619
 If you want to,

00:24:56.699 --> 00:24:57.299
 you can have a look

00:24:57.299 --> 00:24:59.319
 at Revelation chapter 14.

00:24:59.459 --> 00:25:00.419
 If not, just listen.

00:25:02.000 --> 00:25:03.679
 Revelation chapter 14.

00:25:05.639 --> 00:25:07.099
 This is picturing

00:25:07.099 --> 00:25:10.240
 God's judgment upon the world.

00:25:11.519 --> 00:25:13.799
 Revelation 14 verse 17.

00:25:15.159 --> 00:25:17.079
 Another angel came out

00:25:17.079 --> 00:25:18.199
 of the temple in heaven

00:25:18.199 --> 00:25:21.139
 and he too had a sharp sickle.

00:25:21.939 --> 00:25:23.299
 It's a big sharp blade

00:25:23.299 --> 00:25:24.459
 for cutting things.

00:25:25.339 --> 00:25:26.299
 Still,

00:25:26.459 --> 00:25:27.220
 another angel

00:25:27.220 --> 00:25:28.919
 who had charge of the fire

00:25:28.919 --> 00:25:30.319
 came from the altar

00:25:30.319 --> 00:25:32.000
 and called in a loud voice

00:25:32.000 --> 00:25:33.740
 to him who had the sharp sickle.

00:25:35.000 --> 00:25:35.899
 And he says,

00:25:36.000 --> 00:25:37.259
 Take your sharp sickle

00:25:37.259 --> 00:25:38.399
 and gather the clusters

00:25:38.399 --> 00:25:39.199
 of grapes

00:25:39.199 --> 00:25:40.419
 from the earth's vine

00:25:40.419 --> 00:25:42.339
 because its grapes are ripe.

00:25:43.419 --> 00:25:45.579
 The angel swung his sickle

00:25:45.579 --> 00:25:46.119
 on the earth,

00:25:46.480 --> 00:25:47.419
 gathered its grape,

00:25:47.779 --> 00:25:49.480
 threw them into the great winepress

00:25:49.480 --> 00:25:50.359
 of God's wrath.

00:25:50.359 --> 00:25:52.079
 They were trampled

00:25:52.079 --> 00:25:53.000
 in the winepress

00:25:53.000 --> 00:25:54.379
 outside the city

00:25:54.379 --> 00:25:55.899
 and blood flowed

00:25:55.899 --> 00:25:56.819
 from the press

00:25:56.819 --> 00:25:58.139
 rising as high

00:25:58.139 --> 00:25:59.459
 as a horse's bridle.

00:26:00.179 --> 00:26:00.799
 What's that?

00:26:00.879 --> 00:26:01.659
 About four foot?

00:26:02.319 --> 00:26:03.199
 For a distance

00:26:03.199 --> 00:26:05.159
 of 1,600 stadia.

00:26:05.439 --> 00:26:07.119
 That's about 300 kilometers.

00:26:09.299 --> 00:26:10.879
 Quite gruesome, isn't it?

00:26:10.880 --> 00:26:13.500
 Yes, it's imagery.

00:26:14.340 --> 00:26:15.680
 Yes, it's a picture.

00:26:16.780 --> 00:26:18.400
 And the image here is

00:26:18.400 --> 00:26:20.240
 of in the past

00:26:20.240 --> 00:26:21.780
 when people went cutting grapes,

00:26:21.900 --> 00:26:23.040
 they would cut off

00:26:23.040 --> 00:26:23.960
 the bunches of grapes,

00:26:24.220 --> 00:26:25.060
 they would carry them

00:26:25.060 --> 00:26:26.600
 to the great big wine vat

00:26:26.600 --> 00:26:28.360
 and they would put them

00:26:28.360 --> 00:26:29.120
 in the big press

00:26:29.120 --> 00:26:30.020
 and all the slaves

00:26:30.020 --> 00:26:30.960
 would get up on top

00:26:30.960 --> 00:26:32.260
 and they would trample down

00:26:32.260 --> 00:26:33.020
 all the grapes,

00:26:33.780 --> 00:26:35.480
 squishing it all the way down.

00:26:35.480 --> 00:26:37.400
 And the juice from the grapes

00:26:37.400 --> 00:26:38.599
 would run out from holes

00:26:38.599 --> 00:26:39.200
 in the bottom

00:26:39.200 --> 00:26:40.839
 of the winepress

00:26:40.839 --> 00:26:42.180
 and they would gather it

00:26:42.180 --> 00:26:43.200
 and they would make their wine.

00:26:45.140 --> 00:26:46.339
 Well, the picture here

00:26:46.339 --> 00:26:48.700
 is of God's final judgment

00:26:48.700 --> 00:26:51.480
 coming down into the earth,

00:26:52.259 --> 00:26:54.220
 taking up all the peoples

00:26:54.220 --> 00:26:56.640
 because they are ripe.

00:26:56.799 --> 00:26:58.000
 Their sin has mounted

00:26:58.000 --> 00:26:59.700
 on top of one upon the other

00:26:59.700 --> 00:27:02.079
 and God has finally intervened.

00:27:02.079 --> 00:27:05.319
 And they are thrown in

00:27:05.319 --> 00:27:07.679
 to this great big wine vat

00:27:07.679 --> 00:27:09.659
 and they are trampled upon.

00:27:12.339 --> 00:27:14.740
 So much so that the image here

00:27:14.740 --> 00:27:16.599
 is horrific and terrifying.

00:27:18.339 --> 00:27:20.639
 That their blood would seep out

00:27:20.639 --> 00:27:22.059
 through the holes in the bottom,

00:27:22.419 --> 00:27:23.299
 that it would cover

00:27:23.299 --> 00:27:25.299
 300 kilometers wide

00:27:25.299 --> 00:27:26.839
 and four foot deep.

00:27:28.740 --> 00:27:30.000
 Yes, it's a picture.

00:27:30.439 --> 00:27:31.539
 Yes, it's imagery.

00:27:32.079 --> 00:27:36.259
 But it's telling us loud and clear

00:27:36.259 --> 00:27:39.240
 that sin is a serious problem.

00:27:41.099 --> 00:27:44.279
 And God will take sin seriously.

00:27:48.919 --> 00:27:50.079
 But thankfully,

00:27:51.000 --> 00:27:53.199
 God has a solution.

00:27:55.119 --> 00:27:57.379
 Go back to Joshua chapter 7.

00:27:57.380 --> 00:27:59.740
 I wonder,

00:27:59.840 --> 00:28:00.520
 did you notice

00:28:00.520 --> 00:28:02.060
 that when Achan sinned,

00:28:03.760 --> 00:28:05.780
 all Israel

00:28:05.780 --> 00:28:07.200
 were held accountable?

00:28:08.660 --> 00:28:09.760
 Look at verse 1.

00:28:09.840 --> 00:28:10.180
 It says,

00:28:10.740 --> 00:28:11.720
 the Israelites

00:28:11.720 --> 00:28:13.980
 acted unfaithfully.

00:28:15.220 --> 00:28:15.620
 Achan,

00:28:15.840 --> 00:28:16.660
 son of Carmi,

00:28:16.920 --> 00:28:18.100
 took some of them.

00:28:19.240 --> 00:28:20.280
 And in verse 11,

00:28:20.400 --> 00:28:20.880
 we read,

00:28:21.500 --> 00:28:22.980
 Israel has sinned.

00:28:22.980 --> 00:28:24.740
 They have violated

00:28:24.740 --> 00:28:25.460
 my covenant.

00:28:25.880 --> 00:28:26.900
 They have taken

00:28:26.900 --> 00:28:28.200
 some of the devoted things.

00:28:28.420 --> 00:28:29.279
 They have stolen.

00:28:29.480 --> 00:28:30.400
 They have lied.

00:28:32.500 --> 00:28:33.500
 Quite clearly,

00:28:33.720 --> 00:28:35.000
 only one person

00:28:35.000 --> 00:28:35.759
 had stolen.

00:28:37.839 --> 00:28:38.599
 But yet,

00:28:38.660 --> 00:28:39.480
 God's judgment

00:28:39.480 --> 00:28:40.220
 was on the

00:28:40.220 --> 00:28:41.400
 whole of the nation.

00:28:41.819 --> 00:28:43.299
 There was a corporate guilt.

00:28:44.039 --> 00:28:45.480
 If one had sinned,

00:28:45.599 --> 00:28:46.420
 it was counted

00:28:46.420 --> 00:28:47.200
 as if they had

00:28:47.200 --> 00:28:48.360
 all sinned.

00:28:48.359 --> 00:28:50.079
 Now,

00:28:50.159 --> 00:28:51.819
 in our individualistic culture,

00:28:51.959 --> 00:28:53.059
 we find that strange.

00:28:53.199 --> 00:28:54.519
 We find it very unfair.

00:28:55.679 --> 00:28:57.119
 But we must understand

00:28:57.119 --> 00:28:58.119
 God's relationship

00:28:58.119 --> 00:28:58.879
 to the people.

00:28:59.279 --> 00:29:00.179
 Israel were called

00:29:00.179 --> 00:29:01.579
 to be God's representatives

00:29:01.579 --> 00:29:02.479
 on earth.

00:29:03.359 --> 00:29:05.019
 They were His image bearers.

00:29:05.119 --> 00:29:06.439
 They bore His name.

00:29:06.799 --> 00:29:07.399
 They were to be

00:29:07.399 --> 00:29:08.319
 a holy nation

00:29:08.319 --> 00:29:09.240
 amongst the nations.

00:29:09.399 --> 00:29:10.240
 They were to reflect

00:29:10.240 --> 00:29:11.039
 God's character.

00:29:11.459 --> 00:29:13.000
 As people looked at them,

00:29:13.000 --> 00:29:13.859
 they were to be

00:29:13.859 --> 00:29:15.399
 everything that God was.

00:29:15.400 --> 00:29:18.100
 So when God saw

00:29:18.100 --> 00:29:18.980
 one sin,

00:29:20.060 --> 00:29:20.680
 it was like

00:29:20.680 --> 00:29:21.640
 the whole community

00:29:21.640 --> 00:29:22.220
 had failed.

00:29:23.200 --> 00:29:24.780
 Sin was so serious

00:29:24.780 --> 00:29:25.840
 that the threat

00:29:25.840 --> 00:29:26.620
 of contamination

00:29:26.620 --> 00:29:28.380
 of that kind of behavior

00:29:28.380 --> 00:29:29.100
 spreading out

00:29:29.100 --> 00:29:29.880
 through the people

00:29:29.880 --> 00:29:32.120
 had to be dealt with.

00:29:34.019 --> 00:29:35.280
 In other words,

00:29:35.460 --> 00:29:36.880
 they failed to live

00:29:36.880 --> 00:29:38.240
 as God's people.

00:29:39.620 --> 00:29:40.660
 And isn't that

00:29:40.660 --> 00:29:41.860
 the sorry story

00:29:41.860 --> 00:29:43.600
 of all God's people

00:29:43.600 --> 00:29:44.440
 throughout history?

00:29:44.440 --> 00:29:46.140
 From Adam and Eve onwards,

00:29:46.460 --> 00:29:47.940
 made in God's image,

00:29:48.200 --> 00:29:49.240
 made to reflect

00:29:49.240 --> 00:29:50.039
 His purity,

00:29:50.500 --> 00:29:51.279
 His character?

00:29:54.059 --> 00:29:55.240
 But they didn't.

00:29:55.600 --> 00:29:56.200
 They were shut

00:29:56.200 --> 00:29:57.220
 outside the garden.

00:29:58.580 --> 00:30:00.480
 No one can represent God,

00:30:00.559 --> 00:30:01.000
 it seems,

00:30:01.100 --> 00:30:02.220
 in all His perfection,

00:30:02.880 --> 00:30:04.160
 in all His holiness,

00:30:04.519 --> 00:30:05.700
 in all His purity.

00:30:06.480 --> 00:30:07.620
 There is no one

00:30:07.620 --> 00:30:08.680
 who is without sin.

00:30:08.680 --> 00:30:09.860
 And we are all

00:30:09.860 --> 00:30:10.640
 under God's

00:30:10.640 --> 00:30:11.519
 terrible judgment.

00:30:14.440 --> 00:30:16.120
 But thankfully,

00:30:16.259 --> 00:30:17.460
 God has His solution.

00:30:19.059 --> 00:30:20.220
 God is a God

00:30:20.220 --> 00:30:20.960
 of justice.

00:30:21.940 --> 00:30:23.180
 But it is never

00:30:23.180 --> 00:30:24.360
 at expense

00:30:24.360 --> 00:30:25.559
 to His grace,

00:30:25.900 --> 00:30:27.100
 to His compassion,

00:30:27.600 --> 00:30:28.500
 to His kindness,

00:30:28.960 --> 00:30:30.200
 and to His love.

00:30:31.559 --> 00:30:32.779
 And God longs

00:30:32.779 --> 00:30:33.460
 for a people

00:30:33.460 --> 00:30:34.720
 who would represent

00:30:34.720 --> 00:30:35.640
 Him fully

00:30:35.640 --> 00:30:36.640
 on earth.

00:30:36.640 --> 00:30:38.000
 and in search

00:30:38.000 --> 00:30:38.640
 of a true

00:30:38.640 --> 00:30:39.480
 representative,

00:30:41.860 --> 00:30:43.020
 He sends His

00:30:43.020 --> 00:30:44.040
 one and only Son,

00:30:44.140 --> 00:30:44.860
 the God-Man,

00:30:45.000 --> 00:30:45.740
 Jesus Christ.

00:30:46.020 --> 00:30:46.820
 He is the one

00:30:46.820 --> 00:30:47.960
 who stands in for us.

00:30:48.259 --> 00:30:48.980
 He is the one

00:30:48.980 --> 00:30:49.700
 who represents

00:30:49.700 --> 00:30:50.540
 for us.

00:30:52.000 --> 00:30:53.360
 Almost as a reverse

00:30:53.360 --> 00:30:54.320
 of Achan,

00:30:54.440 --> 00:30:55.400
 when we see all those

00:30:55.400 --> 00:30:56.900
 tribes come before God,

00:30:57.280 --> 00:30:59.020
 and slowly but surely,

00:30:59.180 --> 00:31:00.240
 it all boils down

00:31:00.240 --> 00:31:00.960
 to just one.

00:31:01.220 --> 00:31:02.060
 It's as if God

00:31:02.060 --> 00:31:03.080
 looks across the world

00:31:03.080 --> 00:31:03.460
 and He says,

00:31:03.460 --> 00:31:05.100
 who will represent me?

00:31:05.920 --> 00:31:07.100
 Not one person,

00:31:07.240 --> 00:31:08.039
 not one nation,

00:31:08.180 --> 00:31:09.000
 not one country,

00:31:09.240 --> 00:31:09.720
 no one.

00:31:10.880 --> 00:31:11.720
 Until finally,

00:31:11.840 --> 00:31:12.460
 it comes down

00:31:12.460 --> 00:31:13.140
 to Christ.

00:31:13.960 --> 00:31:15.380
 The only innocent,

00:31:15.759 --> 00:31:16.220
 pure,

00:31:16.600 --> 00:31:17.400
 perfect one

00:31:17.400 --> 00:31:19.259
 stands out

00:31:19.259 --> 00:31:20.620
 to represent

00:31:20.620 --> 00:31:21.779
 the nations.

00:31:23.460 --> 00:31:24.400
 And as our

00:31:24.400 --> 00:31:25.140
 representative,

00:31:25.640 --> 00:31:26.660
 that means that

00:31:26.660 --> 00:31:27.299
 what happens

00:31:27.299 --> 00:31:28.059
 to Jesus

00:31:28.059 --> 00:31:30.240
 happens to me.

00:31:30.240 --> 00:31:32.660
 Jesus so identifies

00:31:32.660 --> 00:31:33.339
 with us

00:31:33.339 --> 00:31:34.480
 that my life

00:31:34.480 --> 00:31:35.660
 becomes His life

00:31:35.660 --> 00:31:36.819
 and His life

00:31:36.819 --> 00:31:37.980
 becomes my life.

00:31:39.359 --> 00:31:40.359
 Jesus comes

00:31:40.359 --> 00:31:40.799
 and lives

00:31:40.799 --> 00:31:41.779
 the perfect life

00:31:41.779 --> 00:31:42.099
 for me.

00:31:42.420 --> 00:31:43.579
 He lives the covenant

00:31:43.579 --> 00:31:44.779
 that I could never live.

00:31:45.019 --> 00:31:45.799
 He obeys

00:31:45.799 --> 00:31:47.000
 where I could never obey.

00:31:47.299 --> 00:31:48.680
 He lives the holy life

00:31:48.680 --> 00:31:49.759
 that I could never live.

00:31:50.039 --> 00:31:51.200
 But more than that,

00:31:52.480 --> 00:31:54.019
 He dies the death

00:31:54.019 --> 00:31:55.440
 that I deserve to die.

00:31:55.440 --> 00:31:55.480
 He dies the death

00:31:55.480 --> 00:31:55.500
 that I deserve to die.

00:32:00.240 --> 00:32:00.620
 You know,

00:32:00.700 --> 00:32:01.480
 it wasn't until

00:32:01.480 --> 00:32:02.920
 Achan stepped forward

00:32:02.920 --> 00:32:05.200
 that he admitted

00:32:05.200 --> 00:32:05.859
 his sin,

00:32:05.960 --> 00:32:07.079
 that he came clean,

00:32:07.980 --> 00:32:09.480
 that he was punished.

00:32:11.960 --> 00:32:13.220
 And then the judgment

00:32:13.220 --> 00:32:14.180
 was removed.

00:32:15.680 --> 00:32:17.259
 One had to die

00:32:17.259 --> 00:32:18.180
 for that nation

00:32:18.180 --> 00:32:20.380
 or they all would die.

00:32:21.980 --> 00:32:22.339
 Achan,

00:32:22.539 --> 00:32:23.660
 guilty as he was,

00:32:23.799 --> 00:32:24.319
 died

00:32:24.319 --> 00:32:26.700
 so that the many

00:32:26.700 --> 00:32:27.559
 would not die.

00:32:27.559 --> 00:32:29.460
 And we're told

00:32:29.460 --> 00:32:30.559
 in verse 26

00:32:30.559 --> 00:32:31.480
 of chapter 7,

00:32:31.639 --> 00:32:32.399
 then the Lord

00:32:32.399 --> 00:32:33.440
 turned from His

00:32:33.440 --> 00:32:34.319
 fierce anger.

00:32:37.940 --> 00:32:38.759
 Isn't that what

00:32:38.759 --> 00:32:39.639
 Christ has done?

00:32:41.399 --> 00:32:42.359
 Representing us,

00:32:43.799 --> 00:32:45.000
 treated as you

00:32:45.000 --> 00:32:45.859
 and I deserve

00:32:45.859 --> 00:32:46.639
 to be treated.

00:32:48.419 --> 00:32:49.539
 All our sin,

00:32:50.480 --> 00:32:51.720
 all our failure,

00:32:52.740 --> 00:32:53.419
 Christ saying,

00:32:53.679 --> 00:32:54.539
 I will stand in

00:32:54.539 --> 00:32:55.000
 for you.

00:32:55.000 --> 00:32:57.579
 I will represent you.

00:32:58.759 --> 00:32:59.980
 And God's wrath,

00:33:00.039 --> 00:33:01.200
 as we picture Christ,

00:33:01.500 --> 00:33:02.819
 is poured out

00:33:02.819 --> 00:33:03.680
 upon Christ.

00:33:05.119 --> 00:33:06.720
 He is trampled

00:33:06.720 --> 00:33:07.559
 on for me.

00:33:08.720 --> 00:33:09.960
 He is crushed

00:33:09.960 --> 00:33:11.000
 for me.

00:33:12.099 --> 00:33:13.500
 His blood flows

00:33:13.500 --> 00:33:14.940
 instead of mine.

00:33:16.940 --> 00:33:18.160
 One dies

00:33:18.160 --> 00:33:19.900
 so that the many

00:33:19.900 --> 00:33:21.119
 would not have to die.

00:33:21.119 --> 00:33:21.220
 Amen.

00:33:25.000 --> 00:33:26.240
 God has not

00:33:26.240 --> 00:33:26.900
 stopped

00:33:26.900 --> 00:33:27.960
 taking sin

00:33:27.960 --> 00:33:28.759
 seriously.

00:33:29.940 --> 00:33:31.019
 We might think

00:33:31.019 --> 00:33:31.859
 He's backed off.

00:33:31.940 --> 00:33:32.619
 He's not doing

00:33:32.619 --> 00:33:33.500
 anything about it

00:33:33.500 --> 00:33:33.960
 anymore.

00:33:34.519 --> 00:33:35.599
 But He has.

00:33:36.099 --> 00:33:37.220
 He's intervened

00:33:37.220 --> 00:33:37.839
 by sending

00:33:37.839 --> 00:33:39.200
 His true representative.

00:33:39.740 --> 00:33:40.420
 And the reason

00:33:40.420 --> 00:33:41.480
 why we are not

00:33:41.480 --> 00:33:42.480
 judged in the same

00:33:42.480 --> 00:33:43.140
 way today

00:33:43.140 --> 00:33:44.420
 is because Christ

00:33:44.420 --> 00:33:45.140
 was judged

00:33:45.140 --> 00:33:46.019
 for us.

00:33:46.019 --> 00:33:49.759
 and we can

00:33:49.759 --> 00:33:50.660
 run to Christ

00:33:50.660 --> 00:33:52.779
 and find

00:33:52.779 --> 00:33:53.240
 ourselves

00:33:53.240 --> 00:33:54.019
 in the safety

00:33:54.019 --> 00:33:54.980
 and security

00:33:54.980 --> 00:33:55.879
 of Him.

00:33:56.980 --> 00:33:57.779
 Where His love

00:33:57.779 --> 00:33:58.579
 is poured out

00:33:58.579 --> 00:33:59.500
 into our lives.

00:33:59.759 --> 00:34:00.279
 Where we are

00:34:00.279 --> 00:34:01.139
 set free

00:34:01.139 --> 00:34:02.480
 and given

00:34:02.480 --> 00:34:03.599
 freedom to live

00:34:03.599 --> 00:34:04.779
 as His representatives,

00:34:05.079 --> 00:34:05.720
 His people

00:34:05.720 --> 00:34:06.400
 here on earth.

00:34:06.519 --> 00:34:07.559
 To change

00:34:07.559 --> 00:34:08.039
 the world

00:34:08.039 --> 00:34:08.960
 in which we live.

00:34:10.340 --> 00:34:11.579
 To show people

00:34:11.579 --> 00:34:12.280
 where sin

00:34:12.280 --> 00:34:13.300
 has broken down

00:34:13.300 --> 00:34:13.980
 society,

00:34:14.179 --> 00:34:14.519
 where it has

00:34:14.519 --> 00:34:15.639
 affected families,

00:34:15.639 --> 00:34:16.599
 and affected

00:34:16.599 --> 00:34:17.299
 one another.

00:34:17.699 --> 00:34:18.319
 And we can

00:34:18.319 --> 00:34:19.339
 talk of a solution.

00:34:19.539 --> 00:34:20.119
 We can talk

00:34:20.119 --> 00:34:20.719
 of Christ

00:34:20.719 --> 00:34:21.719
 who dies

00:34:21.719 --> 00:34:22.440
 for us.

00:34:23.519 --> 00:34:23.960
 But who

00:34:23.960 --> 00:34:25.059
 changes us.

00:34:25.599 --> 00:34:26.359
 And creates

00:34:26.359 --> 00:34:27.119
 His church

00:34:27.119 --> 00:34:28.199
 to be a new

00:34:28.199 --> 00:34:29.460
 community of people

00:34:29.460 --> 00:34:30.440
 who will live

00:34:30.440 --> 00:34:30.980
 for Him.

00:34:31.159 --> 00:34:32.159
 Who will reflect

00:34:32.159 --> 00:34:32.819
 Him in His

00:34:32.819 --> 00:34:33.980
 society.

00:34:34.539 --> 00:34:35.400
 Who takes

00:34:35.400 --> 00:34:36.400
 sin seriously.

00:34:38.859 --> 00:34:39.559
 And will

00:34:39.559 --> 00:34:40.339
 treat people

00:34:40.339 --> 00:34:40.940
 the way God

00:34:40.940 --> 00:34:41.639
 has called us

00:34:41.639 --> 00:34:42.279
 to treat them.

00:34:45.639 --> 00:34:46.940
 These are

00:34:46.940 --> 00:34:47.920
 difficult passages.

00:34:49.359 --> 00:34:50.199
 But yet

00:34:50.199 --> 00:34:51.420
 they remind us

00:34:51.420 --> 00:34:52.759
 of who our

00:34:52.759 --> 00:34:53.420
 God is

00:34:53.420 --> 00:34:55.559
 and all that

00:34:55.559 --> 00:34:56.119
 He has done

00:34:56.119 --> 00:34:56.839
 for us.

00:35:00.199 --> 00:35:01.039
 Don't let

00:35:01.039 --> 00:35:01.739
 these passages

00:35:01.739 --> 00:35:02.379
 go by

00:35:02.379 --> 00:35:03.259
 without letting

00:35:03.259 --> 00:35:04.719
 the seriousness

00:35:04.719 --> 00:35:05.460
 of it

00:35:05.460 --> 00:35:07.339
 deepen our

00:35:07.339 --> 00:35:08.099
 understanding

00:35:08.099 --> 00:35:09.879
 of what Christ

00:35:09.879 --> 00:35:10.319
 has done.

00:35:10.320 --> 00:35:11.039
 let's pray.

00:35:18.480 --> 00:35:19.160
 Our

00:35:19.160 --> 00:35:19.780
 Father God,

00:35:19.880 --> 00:35:20.320
 we do

00:35:20.320 --> 00:35:21.400
 come before

00:35:21.400 --> 00:35:22.140
 you humbly.

00:35:22.139 --> 00:35:27.119
 in the silence

00:35:27.119 --> 00:35:28.019
 we confess

00:35:28.019 --> 00:35:28.960
 our own

00:35:28.960 --> 00:35:29.799
 sin afresh.

00:35:35.599 --> 00:35:36.460
 We thank

00:35:36.460 --> 00:35:36.779
 you for

00:35:36.779 --> 00:35:37.179
 Jesus.

00:35:39.099 --> 00:35:39.799
 That He

00:35:39.799 --> 00:35:40.460
 was trampled

00:35:40.460 --> 00:35:41.219
 on for me.

00:35:43.000 --> 00:35:43.699
 That He

00:35:43.699 --> 00:35:44.400
 was crushed

00:35:44.400 --> 00:35:46.519
 for us.

00:35:49.819 --> 00:35:50.559
 Thank you

00:35:50.559 --> 00:35:50.940
 that you

00:35:50.940 --> 00:35:51.699
 have set us

00:35:51.699 --> 00:35:52.019
 free.

00:35:52.139 --> 00:35:54.000
 that you

00:35:54.000 --> 00:35:54.339
 have given

00:35:54.339 --> 00:35:54.920
 us a new

00:35:54.920 --> 00:35:55.299
 way to

00:35:55.299 --> 00:35:55.599
 live.

00:35:57.440 --> 00:35:57.920
 Your

00:35:57.920 --> 00:35:58.339
 people

00:35:58.339 --> 00:35:59.000
 representing

00:35:59.000 --> 00:35:59.639
 you here

00:35:59.639 --> 00:36:00.139
 on earth

00:36:00.139 --> 00:36:02.099
 help us

00:36:02.099 --> 00:36:02.519
 to live

00:36:02.519 --> 00:36:03.059
 well for

00:36:03.059 --> 00:36:03.279
 you.

00:36:05.379 --> 00:36:06.099
 We ask

00:36:06.099 --> 00:36:06.440
 this in

00:36:06.440 --> 00:36:06.699
 Jesus'

00:36:06.920 --> 00:36:07.139
 name.

00:36:08.139 --> 00:36:08.500
 Amen.

00:36:12.819 --> 00:36:13.299
 We're

00:36:13.299 --> 00:36:13.679
 going to

00:36:13.679 --> 00:36:14.059
 sing

00:36:14.059 --> 00:36:14.579
 together.

00:36:22.159 --> 00:36:23.699
 you

00:36:23.699 --> 00:36:24.179
 to

00:36:24.179 --> 00:36:24.339
 hear

00:36:24.339 --> 00:36:28.639
 this song

00:36:28.639 --> 00:36:29.139
 gives us

00:36:29.139 --> 00:36:29.739
 an insight

00:36:29.739 --> 00:36:30.519
 into the

00:36:30.519 --> 00:36:30.819
 world

00:36:30.819 --> 00:36:31.279
 in which

00:36:31.279 --> 00:36:31.779
 we live.

00:36:33.539 --> 00:36:33.559
 The

00:36:33.559 --> 00:36:34.059
 seriousness

00:36:34.059 --> 00:36:34.799
 of sin.

00:36:35.679 --> 00:36:36.079
 How our

00:36:36.079 --> 00:36:36.379
 own

00:36:36.379 --> 00:36:36.920
 individual

00:36:36.920 --> 00:36:37.379
 sin,

00:36:37.519 --> 00:36:37.839
 not just

00:36:37.840 --> 00:37:07.820
 Thank you.

00:37:07.840 --> 00:37:37.820
 Thank you.

00:37:37.840 --> 00:38:07.820
 Thank you.

00:38:07.840 --> 00:38:09.840
 Thank you.