WEBVTT

00:00:00.000 --> 00:00:12.019
 Okay, so we're looking again at 2 Thessalonians chapter 3, at least part of it.

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 Derek looked at the first part last week.

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 And it's really helpful to remember when you come to a passage like this that what we just

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 read isn't the only thing that Paul sends to the church at Thessalonica.

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 It's one letter.

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 And so even though we've been looking at this for a few weeks, when the church received

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 it, you could have read the whole thing in five minutes, in ten minutes.

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 And I think I say that to say this passage, it's really helpful to read it in spite of,

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 not in spite of, in light of what Paul has already said in this letter.

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 And in particular, I want to just note one verse.

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 In chapter 1 verse 3, this is Paul's opening.

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 And he says this to the church in Thessalonica.

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 He says, We ought always to give thanks to God for you brothers, as it is right, because

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 your faith is growing abundantly.

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 And the love of every one of you, this is the point, what I want you to notice most,

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 he says, and the love of every one of you for one another is increasing.

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 And I think that verse is really significant, because when you read people talk about the

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 difference between the different letters that Paul wrote, one of the distinctives of Paul's

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 letter to the Thessalonians is that it is clear that he is really proud of them.

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 And he is amazed by their faith, and he is loving, watching their love grow.

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 And I think that's the best context for understanding why, when we get to chapter 3, Paul looks

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 at this thing called idleness, this sin, and he takes it really seriously.

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 Because when Paul realizes that there's a small contingent in the church that's being

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 idle, I think part of what scares him about that is it's a threat to what has been so

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 wonderful about the church in Thessalonica, which is that their love for one another has

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 been growing and growing and growing.

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 And so when Paul realizes that there's idleness in the church, he's worried about that because

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 that is a threat to the love of the church.

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 And so tonight we're going to look at what Paul says about the sin of idleness in this

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 letter.

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 And there's only one point that I want to make tonight.

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 And so if you hear nothing else, just hear these words.

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 I want to draw out one point from what Paul says here, which is this, where idleness grows,

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 love doesn't.

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 Where idleness grows, love doesn't.

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 And what you find in Paul's letter is that it does seem like idleness, if it's not growing,

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 it's not going away, even though Paul has said something about it.

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 And so if you read all of his letters, you realize this is at least the third time that

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 Paul has warned the church in Thessalonica about idleness.

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 So if you were to go back and read 1 Thessalonians chapter 4, Paul says to the church, and it's

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 almost, I don't want to call it, maybe it's not a side comment, but he just says in passing,

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 make sure that you work, that you live quietly and you work with your hands.

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 So he's telling you, make sure that you're working.

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 And then in the passage that we read tonight in verse 10, he says, even when we were with

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 you, we would give you this commandment, that if anyone is not willing to work, let him

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 not eat.

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 So at least twice before he's been telling them, listen, everyone in your church needs

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 not to be idle, but if you have the ability to work, you should be working.

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 And that's why when you come to chapter 3, and he's using such strong language like

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 keep a distance from these people who are being idle, part of the reason that he's

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 speaking so strongly is because he said this over and over again, and nothing seems to

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 have changed.

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 And when you read people talking about what actually is going on with this idleness, well,

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 one theologian put it like this, he says, the bad news about this passage is we don't

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 know why these people were being idle.

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 And Derek has done a really good job of showing how one of the things that Paul talks about

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 in this letter is that these people thought that Jesus was coming soon or had already

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 come soon, had already come soon really, and that they were, that's what Paul is trying

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 to correct them and say, Jesus has not already come.

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 And some people think that the idleness that was going on in this church were people who

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 were so sure that Jesus was going to come any day that they just stopped working.

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 And they thought, why work?

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 Because Jesus is going to be here any minute.

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 And some people think that's not what happened.

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 And some people think that the idleness is just people who figured out how to take advantage

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 of the socioeconomic systems of the time.

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 And they just became idle and they realized that other people in the church would support

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 them, so why work?

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 And they just stopped working.

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 And so one theologian said, that's the bad news.

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 We don't know why they're being idle.

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 But the good news is it doesn't matter because what Paul addresses here is not why they're

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 being idle.

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 What he's doing is he's addressing the reality of idleness.

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 And in that sense, there's something universal to what Paul is saying here that applies to

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 idleness wherever you find it.

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 And what we do know is what idleness looks like in this context.

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 So in verse 10, Paul says, we commanded you, if anyone is not willing to work, let him

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 not eat, for we hear that some among you are walking in idleness.

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 And so what it looks like is happening is the people here, there's a group of people

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 in the church who are just not working at all.

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 And they're not providing for their own bread, and they're just expecting other people in

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 the church to provide for them.

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 And let me just say, you could have just heard me say, Paul is really mad at people who don't

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 work, which is not true.

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 What it says is Paul is really frustrated with people who are able to work and are not

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 willing to work.

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 Some people for various reasons can't work.

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 And the church is always called to be merciful to the needy and to the poor.

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 But the operative word in verse 10, he says, we hear that if anyone is not willing to work,

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 and that's the difference, Paul is saying there's people who are not willing to work.

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 Anyway, so clearly Paul in this passage is his anti-idleness.

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 And the scriptures have a lot to say about idleness and the importance of work.

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 One of my favorite is in Proverbs chapter 6, and I remember telling my daughter this

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 one time when we passed an ant bed.

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 But there's a line in Proverbs chapter 6 where the wise man says to the idle person, he says,

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 go to the ant, oh sluggard, consider her ways and be wise.

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 And so the Bible is full of illustrations like this where the wise man says, go look

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 at the ant on the ground and study him and see how hard he works.

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 And see how the ant is able to provide for himself because he's so busy.

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 And then the wise man goes on and he says, but if you're not like an ant, he says, a

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 little sleep, a little slumber, a little folding of the hands to rest, and poverty will come

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 on you like a robber.

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 Now this is really important to understand this passage.

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 I think it's important.

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 The logic of what I just said is you should not be idle because idleness is bad for you.

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 And that's not just a Christian concept.

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 I mean, there's all kinds of self-help books that are dedicated to that idea that you need

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 to be busy because if you want to be successful, you don't need to be idle.

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 And there's truth to that.

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 And there's truth in the Bible that says work is good.

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 We were made for work.

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 But what I want you to notice in this passage is I don't think that's Paul's primary reason

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 for coming out against idleness.

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 I think Paul would agree with those statements.

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 But the problem that he points to with idleness in this context is the effect of idleness

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 on the church community.

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 Paul looks at idleness and he says idleness hurts the church.

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 And the way that I want to prove this is you look at what Paul gives as his own example.

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 This is in verse 7.

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 Paul says, he says don't be idle.

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 And then he says in verse 7, for you yourselves know how you ought to imitate us because we

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 were not idle when we were with you nor did we eat anyone's bread without paying for it.

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 But with toil and labor, we worked night and day.

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 And then this is the line I want you to notice, that we might not be a burden to any of you.

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 That's what Paul says.

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 He says we worked night and day.

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 We toiled so hard so that we might not be a burden to any of you.

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 Paul loved the church in Thessaloniki.

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 And he was attentive to their needs.

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 And even when he had worked and even when he would say I had every right to be supplied

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 by you because of my work, even then he did not push his rights and he chose not to receive

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 anything.

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 He was at other times in the Bible where he did receive goods for the work that he did.

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 But you see the contrast Paul is drawing between the way that he lived with the Thessalonians

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 and the way that these idle brothers lived with the Thessalonians.

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 Paul saying, I worked in order not to be a burden to you.

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 That's how much I cared about you.

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 And these other brothers, they're able to work and they won't work and they're willing

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 to not work and to take from you even if it means being a burden to you.

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 And the reasoning I think that Paul has here is that he's saying what I showed you when

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 I was with you was sacrificial love.

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 The kind of love that said I'm not going to place a burden on you.

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 And then what the idolers do is they say we'll place a burden on you because we don't care.

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 It's a sign of apathy.

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 And the choice here for Paul I think is not just will you be idle or will you work?

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 It's will you be idle or will you love the church that you're in?

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 Will you love your brothers and sisters?

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 John, in the book of 1 John 3 he says this.

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 He says by this we know love that he, Jesus, laid down his life for us.

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 And we ought to lay down our lives for the brothers.

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 And then John illustrates what that might look like in an actual community.

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 And he says, but if anyone has the world's goods and sees his brother in need yet closes

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 his heart against him, how does God's love abide in him?

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 Little children, let us not love in word or talk, but indeed and in truth.

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 And then John illustrates what that might look like in an actual community.

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 Let us not love in word or talk, but indeed and in truth.

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 So John in that passage is saying the measure of our love is not what we say about the believers.

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 It's not the words that we say.

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 It's in our willingness to sacrificially love our community.

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 And you know, people ask me sometimes, do I like the church I go to?

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 Just casual conversation or people ask me back home.

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 And my answer is always, yeah.

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 I love this church.

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 I like it.

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 I love it.

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 I love St. Columbus.

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 I love the people that are in it.

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 Not just the building, even though the building's nice.

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 And I hope that you feel that same way that you love coming here and that part of that

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 is that you love the people who are here.

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 And but that doesn't necessarily answer the question that I think John asked in that passage

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 that I just read or that I think is implied in our passage tonight, which is not, you

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 know, do you have affections for the church that you go to?

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 But have you loved those people?

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 Have you have you given sacrificially with your time and your service and your gifts?

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 Or do you talk like I do?

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 Well, like I worry I do sometimes about how much I love this place.

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 But that has nothing to say about whether I'm actually giving myself to it, giving myself

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 to these people.

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 This what we have in this passage is an egregious example of idleness where a person comes

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 to the church and says, I'm just not going to work and I want everyone to provide all

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 of my needs.

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 And it's egregious.

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 But I don't think Paul would say there's idleness and that's what it looks like.

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 And then everyone else is fine.

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 I think Paul would say in all of our hearts, there's this temptation to idleness sometimes

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 where we look at the needs of the church and we step back and we say, not me, let someone

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 else carry that load.

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 And part of the problem with that is God, and the Bible tells us this, God has given

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 every single one of us unique gifts to serve the church.

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 And he wants us all to bring our gifts to this place as one body to serve him.

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 I've had moving on the mind because Corey has come here and I did not serve in getting

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 Corey's luggage from the church to his house, but I know that other people here did this

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 weekend and I was thinking about moving and how you can move someone and all their things

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 with maybe two people.

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 And if you ask for help, you might get six people and you could do it much quicker, but

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 you could move with two people.

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 And then there may be a piece of furniture that is so heavy that not even two strong

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 young men could move.

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 And what maybe the case is, and if I understand the laws of physics correctly, you could have

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 a 400, I'm going to try to do this correctly, you could have a 450 pound piece of furniture

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 and two strong men that could carry 200 pounds of piece and they will not be able to carry

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 that piece of furniture.

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 But if a much weaker person comes and all they can carry is just 50 pounds, with them

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 added to that, they're able to lift something that those two men couldn't before.

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 And what does that have to do with what I'm trying to illustrate tonight?

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 It's that if one of us here, if any of us here chooses not to serve the church and not

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 to lean forward into loving here, it's not just that everyone else will be able to do

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 the same amount of work, it might just take a little bit more time.

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 It's that there are things that we can only do if all of us pitch in and if all of us

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 serve the church.

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 Does that make sense?

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 So when any one of us says, you know, I just enjoy coming to St. Columbus, I just enjoy

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 watching everything happen and watching all the people do great things, God has given

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 each of us a gift.

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 And if it just makes me wonder, this is good news, what could happen if all of us leaned

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 in to serve St. Columbus?

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 Like what would God do by using all of our gifts?

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 Because I'm convinced of this, that there are no spare parts in the body of Christ,

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 that all of us has been given a gift.

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 Romans 12 says that.

00:15:50.679 --> 00:15:53.279
 Okay, I'll move on from there.

00:15:53.279 --> 00:15:57.879
 So back to my main point of what I was saying, what I'm trying to prove in this passage,

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 which is that if we're being idle, then one of the implications of our idleness is that

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 we are not loving our brothers and sisters in Christ like we're called to.

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 Idleness and love are mutually exclusive because love is about sacrificing for other

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 people.

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 Idleness says I will not help, I will expect other people to meet my needs.

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 It may not say that, it may put it in different words, but that's the message that comes across.

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 And the point of this passage is where idleness grows, love can't.

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 Just to push that point one step further to show that Paul's really concerned about idleness's

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 effect on the community.

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 Depending on what Bible you're holding in your hands or looking at it on your phone,

00:16:45.440 --> 00:16:48.440
 different translations translate the word idleness differently.

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 So if you are looking at a King James version, everything that we've talked about is probably

00:16:52.360 --> 00:16:57.040
 really confusing because when the King James version talked about idleness, the word that

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 it uses is disorder.

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 If you look at the NIV, which I'm sure a lot of you do, instead of idleness, it says idleness

00:17:06.200 --> 00:17:08.680
 and disorder.

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 Idleness and disorderly.

00:17:10.319 --> 00:17:15.799
 And the reason it does that is because the implied in the word idleness in our Bibles

00:17:15.799 --> 00:17:18.119
 is disorder.

00:17:18.119 --> 00:17:23.599
 And that's why in verse 11, Paul can say that one of the other effects of idleness is,

00:17:23.599 --> 00:17:29.359
 it says we hear that some of you walk in idleness, not busy at work, but busy bodies.

00:17:29.359 --> 00:17:33.679
 And we all know what is implied with busy bodies.

00:17:33.679 --> 00:17:34.679
 It's gossip.

00:17:34.679 --> 00:17:39.279
 It's causing unnecessary conflicts within the church.

00:17:39.279 --> 00:17:43.679
 And the point that Paul is making is when idleness comes into the church, it's a form

00:17:43.679 --> 00:17:48.479
 of disorder that actually threatens the life of the church.

00:17:48.479 --> 00:17:55.079
 So the more idleness there is in a place, it's not just a group of people set aside who

00:17:55.079 --> 00:17:57.919
 do their own thing and it doesn't affect everyone else.

00:17:57.920 --> 00:18:01.840
 It actually introduces disorder into the church.

00:18:01.840 --> 00:18:05.680
 And it's the same thing with other organizations like marriage.

00:18:05.680 --> 00:18:16.080
 When one person chooses not to do a thing, that introduces disorder into that relationship.

00:18:16.080 --> 00:18:19.440
 So I want to move on from there.

00:18:19.440 --> 00:18:23.880
 Everything that I've just said is Paul's words to people who are idle, about people

00:18:23.880 --> 00:18:25.320
 who are idle.

00:18:25.319 --> 00:18:30.079
 But if you read the passage, you realize Paul's not just talking to the people who are in

00:18:30.079 --> 00:18:31.079
 the church who are idle.

00:18:31.079 --> 00:18:35.279
 In fact, he never actually directly addresses the people in the church who are idle.

00:18:35.279 --> 00:18:37.879
 He always talks about them in third person.

00:18:37.879 --> 00:18:43.480
 And who Paul talks to in this passage is actually the rest of the church, the people who are

00:18:43.480 --> 00:18:45.480
 not being idle.

00:18:45.480 --> 00:18:50.839
 And what's really interesting is Paul has a message for them as well.

00:18:50.839 --> 00:18:55.879
 And in a sense, he's warning against idleness in them, but in a different way.

00:18:55.879 --> 00:19:01.319
 And I think the key text here is in verse 13, where Paul says this.

00:19:01.319 --> 00:19:06.720
 So he's been warning them about all these idle brothers who are not helping the church

00:19:06.720 --> 00:19:07.720
 at all.

00:19:07.720 --> 00:19:16.319
 And then he says this, he says, as for you brothers, do not grow weary in doing good.

00:19:16.319 --> 00:19:18.639
 And that's a broad command.

00:19:18.639 --> 00:19:19.720
 You could say that anytime.

00:19:19.720 --> 00:19:22.519
 You could say that from the pulpit every Sunday and it would make sense.

00:19:22.519 --> 00:19:27.480
 But Paul says this in this passage, and it's meant to be understood in the context of what's

00:19:27.480 --> 00:19:29.120
 going on.

00:19:29.120 --> 00:19:33.000
 And you can imagine these people are kind of coming to their senses.

00:19:33.000 --> 00:19:38.160
 And they're realizing they've, in one sense, they've been taken advantage of.

00:19:38.160 --> 00:19:42.880
 They've been supporting people who were not working just because they were unwilling to

00:19:42.880 --> 00:19:43.880
 work.

00:19:43.880 --> 00:19:48.279
 And all of their good, all of their kindness to those people wasn't helpful.

00:19:48.279 --> 00:19:50.200
 It wasn't good.

00:19:50.200 --> 00:19:54.960
 And Paul knows the human heart.

00:19:54.960 --> 00:19:57.559
 And he knows that there is nothing worse in this world.

00:19:57.559 --> 00:20:01.000
 Well, I may be exaggerating, but there are a few things worse in this world than the

00:20:01.000 --> 00:20:03.039
 feeling of being taken advantage of.

00:20:03.039 --> 00:20:04.720
 And it makes you angry.

00:20:04.720 --> 00:20:10.759
 And I remember someone told me today, actually, how our society, one of the distinctives of

00:20:10.759 --> 00:20:16.799
 our society is that we crave justice and we don't like people being unjust.

00:20:16.799 --> 00:20:23.319
 And Paul knows that these people are going to get frustrated about the idol, the people

00:20:23.319 --> 00:20:27.519
 who are idol in their congregation, as they probably have good reason to be.

00:20:27.519 --> 00:20:33.680
 But Paul's message to them is this, do not grow weary in doing good.

00:20:33.680 --> 00:20:38.720
 Don't let bitterness keep you from continuing to do good.

00:20:38.720 --> 00:20:43.960
 And in a sense, Paul's warning against this almost like a different form of idleness,

00:20:43.960 --> 00:20:50.360
 what you might call idleness in mercy, where you try to do good and your good works are

00:20:50.360 --> 00:20:56.640
 not well received or they don't work out or they're misused and it can make your heart

00:20:56.640 --> 00:21:02.840
 bitter and it can make you want to say, if this, if trying to do good is this hard, why

00:21:02.840 --> 00:21:05.120
 I keep, why even keep trying?

00:21:05.120 --> 00:21:08.840
 And Paul's saying, no, don't give up, keep doing good.

00:21:08.839 --> 00:21:14.799
 And I'm sure maybe you've had this experience before, not just in a church context, but

00:21:14.799 --> 00:21:19.319
 in any context where you try to do something good.

00:21:19.319 --> 00:21:22.199
 There's someone that you love and you try to do good for them.

00:21:22.199 --> 00:21:28.720
 And again, it's not well received or it doesn't work out or essentially you're taking advantage

00:21:28.720 --> 00:21:33.959
 of and it makes you angry and you say, fool me once, shame on me, fool me twice, shame

00:21:33.959 --> 00:21:36.759
 on you.

00:21:36.759 --> 00:21:43.079
 And it can be so hard to try to do good for someone and see it bear no fruit.

00:21:43.079 --> 00:21:48.559
 Again, Paul's response is, don't stop doing good.

00:21:48.559 --> 00:21:56.240
 Don't grow idle in doing good because where idleness grows, love doesn't.

00:21:56.240 --> 00:22:01.240
 And that doesn't mean that Paul doesn't have hard words for these people who are idle.

00:22:01.240 --> 00:22:05.799
 I mean, Paul doesn't just say, you know, just keep giving to them until they finally turn

00:22:05.799 --> 00:22:06.799
 around.

00:22:06.799 --> 00:22:08.240
 He says, keep a distance from them.

00:22:08.240 --> 00:22:12.319
 He says, we command you in the name of our Lord Jesus Christ that you keep away from

00:22:12.319 --> 00:22:15.960
 the brother who's walking in idleness.

00:22:15.960 --> 00:22:23.599
 And what that probably meant was, do not continue to, well, support them materially.

00:22:23.599 --> 00:22:25.960
 That's the main thrust of what he's saying.

00:22:25.960 --> 00:22:31.919
 It may, and it probably meant, you know, they need to stop coming to worship for a time.

00:22:31.919 --> 00:22:34.960
 We need to put a distance between them there.

00:22:34.960 --> 00:22:43.039
 But notice what Paul calls these people who have hurt the church so badly.

00:22:43.039 --> 00:22:47.160
 And I didn't read it, but at the beginning of the letter, Paul references the fact that

00:22:47.160 --> 00:22:52.759
 this is a church that has grown in love, but it's grown in love in spite of persecution.

00:22:52.759 --> 00:22:57.400
 This is a church that knows suffering, which makes it even sadder that there's people who

00:22:57.400 --> 00:23:00.480
 came in to take advantage of them.

00:23:00.480 --> 00:23:04.440
 And what Paul calls these people who were idlers.

00:23:04.440 --> 00:23:05.440
 What does he say?

00:23:05.440 --> 00:23:08.799
 He says, he calls them brothers.

00:23:08.799 --> 00:23:14.160
 And in the last verse that I read, he says, all these people who are idlers, do not regard

00:23:14.160 --> 00:23:19.480
 them as an enemy, but warn him as a brother.

00:23:19.480 --> 00:23:26.160
 So even in the very people who have wronged you, Paul says, don't turn your back on them.

00:23:26.160 --> 00:23:29.440
 Don't push them away and do nothing.

00:23:29.440 --> 00:23:34.320
 And the beauty in that is, even though what Paul is asking the church to do to these people,

00:23:34.319 --> 00:23:39.960
 may sound harsh and it even says, let them be ashamed for what they've done.

00:23:39.960 --> 00:23:45.200
 All of those measures that Paul is recommending them take is all done for the purpose of drawing

00:23:45.200 --> 00:23:49.079
 those people back into the church so that they see what they've done wrong and then

00:23:49.079 --> 00:23:51.159
 they can come back into the fold.

00:23:51.159 --> 00:23:58.279
 And that requires mercy and it requires loving someone who has done you wrong.

00:23:58.279 --> 00:24:03.679
 And as we get to a close here, I think it's fair to ask ourselves because all of us may

00:24:03.680 --> 00:24:09.000
 face times in life where we try to do good, it's not well received, and part of us wants

00:24:09.000 --> 00:24:13.720
 to be bitter, not just bitter to the person that's standing in front of us, but bitter

00:24:13.720 --> 00:24:18.680
 about the prospects of continuing to do good.

00:24:18.680 --> 00:24:24.880
 And where can we get that strength to continue to do good?

00:24:24.880 --> 00:24:26.360
 Where does mercy like that come from?

00:24:26.360 --> 00:24:30.400
 And I just want to give two suggestions as we close.

00:24:30.400 --> 00:24:34.920
 These aren't just suggestions, these are commands almost.

00:24:34.920 --> 00:24:44.000
 Number one, remember the gospel.

00:24:44.000 --> 00:24:54.280
 We remember as Christians that we were once enemies of God, that we were selfish, we were

00:24:54.279 --> 00:25:01.160
 unloving, we were idle, and Christ took our burdens from us.

00:25:01.160 --> 00:25:06.319
 And that even as we are Christians now, so often we are ungrateful for the good things

00:25:06.319 --> 00:25:08.319
 that we have received.

00:25:08.319 --> 00:25:10.559
 And what does Christ do for us?

00:25:10.559 --> 00:25:12.319
 What does God do for us?

00:25:12.319 --> 00:25:14.279
 He's steadfast in love.

00:25:14.279 --> 00:25:18.559
 And our God never grows weary in doing good.

00:25:18.559 --> 00:25:23.639
 And because of that, we have hope and we've been shown mercy that we do not deserve.

00:25:23.640 --> 00:25:29.080
 And when we remember that and when we remember that our burdens have been taken from us and

00:25:29.080 --> 00:25:37.440
 someone has loved us and has not let us go, that empowers us to go out into the world

00:25:37.440 --> 00:25:43.480
 we love and the world we know and into this church community and bear one another's burdens

00:25:43.480 --> 00:25:46.240
 and forgive each other when we're wronged.

00:25:46.240 --> 00:25:50.280
 Because the closer we grow together, won't it be the case that there will be friction

00:25:50.279 --> 00:25:55.399
 and it will be difficult sometimes to live in community, but Paul says, don't grow weary

00:25:55.399 --> 00:25:58.279
 of doing good.

00:25:58.279 --> 00:26:01.639
 The other thing that we can remember is this.

00:26:01.639 --> 00:26:07.440
 Romans 8 says that Christ's spirit lives in us.

00:26:07.440 --> 00:26:15.519
 So the very things that Christ calls us to do, He gives us the spirit to do.

00:26:15.519 --> 00:26:20.960
 Every day, God is making us more and more like His Son so that we can do what we could

00:26:20.960 --> 00:26:27.519
 have never done on our own, which is to forgive and to love and to not grow weary of doing

00:26:27.519 --> 00:26:28.519
 good.

00:26:28.519 --> 00:26:35.960
 And one thing I love about this passage is that Paul, well, at least twice, twice he

00:26:35.960 --> 00:26:40.920
 does this, he says, what he commands, he says, in the name of Jesus Christ.

00:26:40.920 --> 00:26:45.720
 And that's a great reminder in the midst of these hard words that these words are spoken

00:26:45.720 --> 00:26:50.440
 by Paul, but Paul is giving them with the authority of Jesus Christ Himself.

00:26:50.440 --> 00:26:58.160
 So it's as if Jesus Christ is standing here and saying, do not grow weary of doing good.

00:26:58.160 --> 00:27:02.120
 Because I remember John Watson used to say this so often.

00:27:02.119 --> 00:27:12.439
 He would say, remember Jesus said, come to me all you who are weary and heavy laden.

00:27:12.439 --> 00:27:17.119
 God forgive us if we ever become a church that says no burdens are welcome here.

00:27:17.119 --> 00:27:21.639
 We are a church that's called to love one another and to say, if you have need, if you

00:27:21.639 --> 00:27:28.559
 have sorrow, you can come to this place and we will welcome your burdens gladly and we

00:27:28.559 --> 00:27:31.799
 will not grow weary in doing good.

00:27:31.799 --> 00:27:32.799
 Amen.

00:27:32.799 --> 00:27:46.720
 Thank you for your time and we pray that you would forgive us for our own idleness and the

00:27:46.720 --> 00:27:54.440
 way that we so often don't lean into your community and we step away from being a part

00:27:54.440 --> 00:28:00.139
 of your body and we pray that you would remind us of your kindness to us and that you would

00:28:00.140 --> 00:28:06.420
 help us tonight, not to grow weary of doing good and that we would love you and we would

00:28:06.420 --> 00:28:22.700
 love your church. In your sons name we pray. Amen.