WEBVTT

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 Hello, friends. Just before we begin, for some reason the Wi-Fi has died and then came back to life or restarted.

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 It's not resurrected, just resuscitated.

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 And we were promised stuff that would have come in on Wednesday to allow us to connect directly into the Internet.

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 That hasn't come. So hopefully next week these problems won't be there.

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 So just please pray about these things. And let's just pray now.

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 Father, we're going to open your word and we ask that your Holy Spirit would draw your word deep into our hearts, deep into the very center of who we are,

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 that we might be disciples of Jesus whose confidence is in Jesus and the gospel and whose joy is in Jesus and the gospel.

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 And this we ask in Jesus's name. Amen.

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 Amen. There's a famous story of David Foster Wallace, a celebrated writer who committed suicide a few years ago.

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 And he did a commencement address at a university.

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 And in that commencement address, he told this story.

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 He said two young fish were swimming along one day and they come to an older fish swimming the opposite direction.

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 And the older fish says to the younger fish, how's the water?

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 And the younger fish say, fine.

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 The younger fish keeps swimming.

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 And then finally, after a couple of minutes, one of the younger fish, one of the fish says to the other fish, what's water?

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 And it's something that, I mean, that's just, and David Foster Wallace used this to talk about something that happened,

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 different things that happen in human life that we just take for granted, so take for granted that we don't even notice that they exist.

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 He used it to talk about the problem of idolatry.

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 But we could also use it to understand the problem of privilege.

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 And obviously, privilege has been in the news a lot the last week or two.

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 Demonstrations here in Ottawa and many other cities in Canada and around the world,

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 and demonstrations and riots in the United States connected to the problems of privilege.

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 And one of the things, you know, one of the things, I'm not going to say that,

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 I'm taking a bit of a risk, actually, talking about privilege.

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 I would suggest that it's really only, it's only when we can sort of get out of our own culture,

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 because privilege is like water.

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 It's, we're like fish, and fish don't recognize water,

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 and we human beings don't recognize privilege and the complexities that go along with privilege very easily.

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 Unless we get very, very broken or God intervenes, or if we actually maybe get, in a sense, out of our water,

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 our organized privilege into a different culture.

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 A couple of years ago, I had the opportunity to go to a part of Angola that tourists never go to.

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 I was invited by the SIM to address a gathering of missionaries from all over Angola at their sort of week-long time to recharge their batteries.

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 So I went to a part of Angola that tourists didn't go to.

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 And while I was there, there were two times, there's many, many ways that I came face-to-face with the difference between Angolan Christianity and Canadian Christianity.

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 And, but two of the ways that I saw the privilege and how privilege worked in that country,

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 even though it might be hard for me to see privilege in my own life,

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 the first one was there were gas, diesel shortages.

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 And in fact, most of the gas stations didn't have any diesel fuel.

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 And when the word went out that there was diesel fuel in a particular gas station,

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 there would be immediately huge lineups.

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 And we were coming back from the conference that took place on the edge of the Kalahari Desert.

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 And as we're coming along the road, we see a lineup of vehicles.

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 So we realized they must have diesel.

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 So we pull in and join the line.

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 And there was, I don't know, you know, 30, 40, 50, 60 vehicles,

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 all sorts of people on little scooters, people with cans.

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 And we were there in the lineup.

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 And the lineup moved very, very, very, very slowly.

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 And after we'd been there, I don't know, 45 minutes, 50 minutes, quite a long time.

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 I'm just sort of trying to take it in, get used to a new culture.

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 There was a particular person.

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 And she just walked up.

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 And she hadn't been part of the lineup.

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 And she just walked up with a couple of men.

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 And she just took the very, very front place in the line.

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 And she got her gas.

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 And then after she got her gas, the men took the different containers.

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 And then they walked away.

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 And it was very interesting.

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 And I'm watching this thinking to myself, I asked the missionary that I was with what

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 was going on.

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 And he said, well, I don't understand.

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 He said, she must have some type of important role in this particular area or this region.

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 The interesting thing was, is that none of the people, as much as I could read the body

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 language of Angolans, none of them seemed to be bothered by this at all, that she could

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 just ignore the long lineup and go to the very front of the line and get her gas when she

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 wanted.

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 An example of privilege.

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 At a more personal level, I saw privilege when, and one of the things, if you've ever

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 been to a country which is very poor, a very poor country still have very rich people.

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 They don't have maybe as many rich people as we have in Canada, and they don't really

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 have a middle class.

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 But they have people who are well off.

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 And in the part of Lubangu, where I was, about a 10-minute walk away, there was this really

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 odd thing.

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 It was almost as if aliens had invaded and brought this very, very, very different thing

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 into this very poor city.

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 I walked the 10-minute walk.

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 The sidewalks are all wrecked.

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 The roads are all wrecked.

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 There's more pothole than road on the road.

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 And it's an interesting thing, watching cars weaving in and out of the other direction

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 of traffic to get around it.

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 There's sewage in the, like, open sewage that you have to step over.

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 But then you come to this mall.

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 And this mall looks like it came right from Europe.

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 Like, literally.

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 Everything else, there's a type of rundownness to everything that you see, a tiredness to

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 everything you see.

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 And then you come to this mall that have Hollywood movies dubbed in Portuguese.

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 And it could be like a mall here in Ottawa, with the shoes, the athletic equipment, the

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 high-end clothing, all of those types of things, and a high-end grocery store.

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 And I come in and go, I was looking for some milk.

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 I like to drink milk.

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 And the people I was staying with hardly ever drank milk.

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 So I went off to buy some milk, as well as to have a bit of an adventure, wandering the

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 streets of Lubangu, all by myself.

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 And the interesting thing is, is that there's lots of security guards watching people come

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 into the mall.

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 Because Lubangu is a city of over a million people, and most of them are quite poor.

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 And they really give many people a hard-looking over.

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 They don't search them, but they give them a hard-looking over as they go into the

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 store.

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 I didn't get that at all.

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 I'm white.

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 I'm obviously from the first world.

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 I mean, they glanced at me as a bit of a curiosity.

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 But they definitely didn't look at me in terms of the same way that they looked at people

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 from the neighborhood or the community.

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 I, by my color, by the way I was dressed, was obviously first world, obviously could afford

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 that.

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 This is the exact...

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 I was the exact type of person they were hoping to go there.

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 Two examples is a privilege.

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 Now, I'm not saying these things because there's something particularly wicked about Angola.

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 And I'm not saying these things because I want to try to downplay whatever privilege and its

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 dynamics goes on in Canada.

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 I point it out because I say that it's in some ways easiest to see how privilege works

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 when you get out of your own culture than it is to see it within your own culture and

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 in your own life.

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 And one of the things I'd like to suggest is that the Bible, in effect, is God's provision

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 for human beings to start to see the water that we live in and dwell in.

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 But we just...

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 It's so much part of our environment, we don't even think about it.

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 We just sort of accept a whole piles of things, a whole lot of things about our consciousness,

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 about our sense of understanding the world, about how religion and intellectual things should

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 work.

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 We are completely and utterly immersed in water.

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 And one of the things that God has done by providing his word written is providing,

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 in a sense, for every human being the experience, the potential for the experience and the power

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 of the Holy Spirit to actually be...

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 Start to recognize parts of our human condition and our human problem and our human experience.

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 We don't have to travel to Angola.

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 We can be wherever we are.

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 And as we hear the Bible, God's Holy Spirit can help us to start to recognize the water

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 that we inhabit and take for granted.

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 And one of the things I think the Bible will show us in this particular text that we're going

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 to look at today is that, in fact, privilege is a human problem.

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 And when I say that privilege is a human problem, I'm not saying that so that we can give it

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 a pass.

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 We can say, oh, okay, well, you know, privilege is a human problem, so we don't have to deal

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 with whatever privilege white people might have over others or privilege that this group

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 might have over...

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 No, no, no, no, no, no, no, no, no.

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 The Bible, by confronting us with the fact that privilege is a human problem,

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 it starts to address us who we are at the level of our heart in the context of the living God,

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 the triune God, so we can begin to deal with it.

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 To begin to deal with it in a way that creates freedom for ourselves and freedom for others,

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 in a sense, flourishing for ourselves and flourishing for others.

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 So if you turn in your Bibles to Philippians chapter 3, we're going to be looking at verses

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 12 to 21.

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 Philippians chapter 3, verses 12 to 21.

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 And the story starts like this.

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 Paul has just been talking about the three great aspects of salvation, that because of

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 what Jesus has done for the cross for us in his life and his death and his resurrection,

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 he is God's means by which we can be made right to himself.

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 God does what needs to be done so that we, by faith in Jesus and what he's done for us,

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 we can be made right with God.

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 And at the same time, he talks about how we are continuing to be made right with God,

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 learning how to live right with God, and that the destiny of every human being who has put

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 their faith and trust in Jesus is that we will end right with God.

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 Why? Because it's God's work from first to last.

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 And then Paul continues by saying this, verse 12.

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 Not that I have already obtained this or am already perfect, but I press on to make it

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 my own because Christ Jesus has made me his own.

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 Brothers and sisters, I do not consider that I have made it my own, but one thing I do,

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 forgetting what lies behind and straining forward to what lies ahead.

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 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

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 We're just going to pause there.

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 We're going to read till the end of the chapter in a few moments, but I just want to pause there

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 and notice a couple of things about this particular text.

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 And it sounds a little bit confusing, doesn't it?

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 Like, look at it, but it is a little bit confusing, but when you start to understand what it is and what

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 it's addressing in your lives, all of these three verses are verses that would be very wise and very

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 helpful for Christians to memorize.

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 They're very, very packed and very, very powerful.

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 Look again at verse 12.

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 Now, what is he talking about in terms of forgetting everything that's going on?

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 Behind you?

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 Like, I mean, George, you might be saying, excuse me, that doesn't make any sense.

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 Like, I thought we were supposed to live in the present and meditate upon the past a little bit,

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 not always be living off in the future, but this seems to be talking as if we're supposed to be living off

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 in the future all of the time.

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 And, you know, it doesn't make any sense to forget what's past.

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 I mean, that just doesn't make any sense.

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 So what's going on here?

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 Well, first of all, what the Bible is saying is, this is going to be one of the points that

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 you might be able to see on your screen, or later on you can look up on the webpage.

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 If you think it is wrong for someone to use their privilege against you or others, why is it all right

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 for you to claim privileges against the triune God?

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 That's the question.

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 If you think it is wrong for someone to use their privilege against you or others, why is it all right

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 for you to claim privileges against the triune God?

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 Now, okay, George, why are you saying that?

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 Well, it's what the Bible text says here.

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 You see, in verse 12, when it says,

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 I press on to make it my own because Christ Jesus has made me his own, what this is saying is this.

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 You can never be the hero of your own life.

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 You can never be the hero of your own story.

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 Never.

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 Ever.

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 Ever.

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 Ever.

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 In fact, the entire quest to try to be the hero of your own story is going to lead to your ruination.

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 But you can never be the hero of your own story.

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 You can never be the hero of the one who will triumph over the adversity and make yourself...

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 You never can.

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 Now, that's very offensive.

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 Give you another type of example, and then we're going to unpack some of these ones a little bit.

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 One of the questions that some people ask, maybe you've asked, is like,

00:14:36.860 --> 00:14:37.860
 what is God...

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 Why has God brought COVID-19 upon us?

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 And people, some people at least, maybe not you, have wondered about that.

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 And with that wondering is often a bit of the issue of like,

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 I mean, we're a good country.

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 Like, why is it that God has done this?

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 Or why is it that this particular hard thing has come on in my life?

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 And we never ask the question,

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 why is it that God has blessed us?

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 When our economy is going full and we're making lots of money and we're very successful

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 and we have good jobs, we rarely ask ourselves,

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 this is an intellectual problem, a moral and spiritual problem for me.

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 Why is God blessing me?

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 We never ask that.

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 We only ask the question when things are hard.

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 Well, why is it that we ask the thing,

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 these questions when things are hard?

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 It's because we actually think we have privileges in regard to God.

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 I've had many conversations with people who say,

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 you know, I don't know why I don't have children.

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 Like, why is God doing this to me?

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 Like, I want children.

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 I'd be a far better mom.

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 Like, I work in a store and I see all these moms and they're terrible moms.

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 I would be a better mom.

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 Why is God doing this to me?

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 Like, I'd be a far better wife or a far better husband.

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 And I see these people and there's jerks and all that type of stuff.

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 But why do they have this and I don't have this?

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 Why is God, or I'll hear people say, you know,

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 I prayed and prayed and prayed and I tried to be good.

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 And I tried to be kind.

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 And I'm stuck in this crappy job.

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 And I don't have a relationship and things just aren't going well.

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 Like, why is that happening?

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 How can there be a God who exists when these types of things happen to me?

00:16:16.279 --> 00:16:18.980
 I've heard Christians say, you know, I taught Sunday school.

00:16:19.120 --> 00:16:20.580
 I've given generously to church.

00:16:20.620 --> 00:16:21.879
 And now this is happening to me.

00:16:21.960 --> 00:16:23.259
 There's a sickness in my life.

00:16:23.779 --> 00:16:25.379
 Why is God doing this to me?

00:16:25.759 --> 00:16:31.300
 Every single one of these examples is us claiming a privilege against God.

00:16:32.600 --> 00:16:34.039
 Every single one.

00:16:34.039 --> 00:16:40.419
 And the biggest obstacle any human being has to becoming a Christian is this.

00:16:41.259 --> 00:16:46.759
 You have to die to the idea that you can be the hero of your story.

00:16:48.079 --> 00:16:49.439
 Why do I say that?

00:16:51.319 --> 00:16:54.559
 Not that I have already obtained this or I'm already perfect,

00:16:54.719 --> 00:17:00.039
 but I press on to make it my own because Jesus Christ has made me his own.

00:17:00.939 --> 00:17:01.879
 He does it all.

00:17:01.879 --> 00:17:07.480
 It isn't as if I jump a little bit and he comes and catches the rest.

00:17:07.880 --> 00:17:10.579
 And if I can jump a little bit and then he catches the rest,

00:17:10.640 --> 00:17:13.819
 or I can accomplish these good things, I can do these good works,

00:17:14.000 --> 00:17:17.400
 I can have this success, I can be really talented,

00:17:17.759 --> 00:17:22.880
 I can just be me, and therefore I contribute this and Jesus contributes the rest.

00:17:22.920 --> 00:17:23.819
 Then we have privileges.

00:17:24.000 --> 00:17:25.900
 We can do a quid pro quo with God.

00:17:25.960 --> 00:17:27.000
 I've done this, you do this.

00:17:27.059 --> 00:17:27.680
 There's privileges.

00:17:27.680 --> 00:17:31.680
 There's privileges.

00:17:33.200 --> 00:17:34.740
 So the question is this.

00:17:36.440 --> 00:17:40.000
 If you think it's wrong for someone to use their privilege against you or others,

00:17:40.100 --> 00:17:43.140
 why is it all right for you to claim privileges against the triune God?

00:17:43.200 --> 00:17:45.380
 And here's the second point, which might be there.

00:17:45.380 --> 00:17:53.400
 The Lord Jesus Christ gave himself fully, utterly, unreservedly, lovingly, and effectively for you.

00:17:53.400 --> 00:18:09.640
 And he does that for you when you do nothing for him and can do nothing for him.

00:18:09.640 --> 00:18:18.360
 You know, it wasn't as if, in a sense, I hang on the cross for 25 minutes or for an hour,

00:18:18.480 --> 00:18:21.060
 and then I go down and Jesus takes my place for the rest.

00:18:21.600 --> 00:18:22.040
 No.

00:18:22.580 --> 00:18:28.060
 It is when I am not, in a sense, the Bible says that we are an enmity in God.

00:18:28.120 --> 00:18:30.520
 When we think we have privileges in regard to God.

00:18:30.580 --> 00:18:33.200
 When we think we can be the hero of our own life.

00:18:33.640 --> 00:18:35.180
 The hero of our salvation.

00:18:35.180 --> 00:18:39.779
 When we are thinking all of these things, Jesus gives himself.

00:18:39.940 --> 00:18:42.779
 He sets, that's what Philippians 2, 5 to 11 is all about.

00:18:43.120 --> 00:18:48.560
 How God, the Son of God, he sets aside his prerogatives, his privileges, his appearance of God.

00:18:49.039 --> 00:18:50.920
 In a sense, the full fellowship of heaven.

00:18:51.019 --> 00:18:52.860
 He puts all of these things aside.

00:18:53.000 --> 00:18:55.080
 He empties himself and becomes his nothing.

00:18:55.460 --> 00:18:58.779
 And he continues to empty himself to take into himself our human being.

00:18:58.779 --> 00:19:03.880
 And now as he appears to us as what he really is, which is God, the Son of God, and fully human.

00:19:03.880 --> 00:19:05.360
 He lives a normal human life.

00:19:05.440 --> 00:19:07.140
 He suffers trials and temptations.

00:19:07.560 --> 00:19:08.340
 He's misunderstood.

00:19:08.780 --> 00:19:10.400
 He's disrespected.

00:19:10.760 --> 00:19:11.660
 He's betrayed.

00:19:12.180 --> 00:19:19.000
 He dies on the cross, naked, beaten, bloody, as a sacrifice for you and me.

00:19:19.100 --> 00:19:21.800
 He descends and tastes all there is to taste of death.

00:19:22.220 --> 00:19:23.340
 All for me.

00:19:23.580 --> 00:19:24.420
 All for you.

00:19:24.520 --> 00:19:28.040
 His resistance of temptation is emptying himself of his glory.

00:19:28.140 --> 00:19:29.080
 His leaving of heaven.

00:19:29.079 --> 00:19:36.379
 And he gives himself fully, utterly, unreservedly, lovingly, and effectively for you.

00:19:36.419 --> 00:19:42.519
 And I say effectively because when you put your hands in Jesus and you allow him to take you, he makes you his own.

00:19:42.720 --> 00:19:43.539
 It is effective.

00:19:44.699 --> 00:19:47.879
 It is so effective that you are now made right with God.

00:19:47.880 --> 00:20:02.880
 And as we go through these things here, which will help us to become more Christ-like, he will continue to free you up from your pride and envy and anger and privilege.

00:20:02.880 --> 00:20:03.560
 Privilege.

00:20:05.340 --> 00:20:07.920
 To become more free, more human.

00:20:08.920 --> 00:20:10.200
 More generous.

00:20:10.500 --> 00:20:10.980
 More loving.

00:20:11.160 --> 00:20:11.720
 More forgiving.

00:20:12.540 --> 00:20:13.580
 More compassionate.

00:20:14.700 --> 00:20:16.320
 More self-effacing.

00:20:17.060 --> 00:20:18.280
 Less full of yourself.

00:20:18.940 --> 00:20:25.200
 Until that final day when you see God face to face and you're like Jesus and it's all been a work of his.

00:20:25.200 --> 00:20:28.700
 See, that's what I said.

00:20:29.360 --> 00:20:30.559
 It's when you look at the Bible.

00:20:30.680 --> 00:20:33.340
 You see, that's what the forgetting part is, right?

00:20:33.380 --> 00:20:37.759
 If you look at verse 13, brothers and sisters, I do not consider that I have made it my own.

00:20:39.680 --> 00:20:42.840
 You know, we live, Christians live the already not yet life.

00:20:44.080 --> 00:20:45.200
 I'm already his.

00:20:45.200 --> 00:20:55.279
 I already have this guarantee of being his forever and eternity because of what he's done, not because of what I have done, not because of my privileges, but because of him.

00:20:57.360 --> 00:21:07.180
 But one thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.

00:21:08.080 --> 00:21:10.880
 You see, the forgetting is our privileges.

00:21:10.880 --> 00:21:36.960
 The putting to death in my mind of any sense of privilege, of any sense of quid pro quo, of any sense of, well, of course, because I'm middle class or because I'm well educated or because I'm a pastor or because I can, I know the Bible very well or because I can preach or because I can counsel or because I've, I said a prayer once and a man who was about to die came to, was fully and utterly healed.

00:21:36.960 --> 00:22:06.940
 You know, or because I can't.

00:22:06.960 --> 00:22:13.259
 And I shared last week, you can go listen to the sermon, how we look at them and we go, that's really lame.

00:22:13.340 --> 00:22:15.140
 But that's how all privilege works.

00:22:16.799 --> 00:22:18.880
 When others look at it, it looks lame.

00:22:19.880 --> 00:22:22.680
 And we'd say, what a stupid thing to put your confidence in.

00:22:23.400 --> 00:22:27.340
 And that's exactly the same thing that people will say about us if we could be clear.

00:22:27.660 --> 00:22:29.000
 And that's what he wants us to see.

00:22:29.000 --> 00:22:30.279
 He said, that's what I'm forgetting.

00:22:31.100 --> 00:22:34.740
 In fact, if you, if you go back, he says, I can't all that stuff is done.

00:22:34.740 --> 00:22:39.500
 You know what the cattle have left behind after they've done their business.

00:22:39.680 --> 00:22:45.880
 That's the entire value of all those things that I have as my sense of privilege.

00:22:46.019 --> 00:22:47.380
 I want to forget them.

00:22:48.039 --> 00:22:50.480
 In fact, I even want to forget whatever it is that I did.

00:22:50.620 --> 00:22:58.259
 You know, if, if, you know, if this sermon ends up being going viral and a million people look at it, listen, tomorrow, I got to forget about that.

00:22:58.259 --> 00:22:59.879
 That's not a point of privilege.

00:23:00.879 --> 00:23:04.279
 If only three people watch it, I have to forget about that.

00:23:05.500 --> 00:23:07.119
 I have to forget about it.

00:23:07.319 --> 00:23:15.940
 Not that I can't sort of try to learn and analyze and do better or improve, but I forget about it because the fact of the matter is, it's not about me being the hero of my story.

00:23:16.059 --> 00:23:20.700
 It's not about me making brownie points so I can have a quid pro quo relationship with God.

00:23:20.700 --> 00:23:28.779
 It's all grace with nothing left over, only thoroughly, utterly grace.

00:23:29.220 --> 00:23:38.600
 Grace for the unworthy like me, the undeserving like me, the hopeless like me.

00:23:39.420 --> 00:23:40.799
 It's all grace.

00:23:41.799 --> 00:23:42.860
 It's all grace.

00:23:42.859 --> 00:23:53.639
 And so Paul is trying to say, given that it's all grace, what are some things that we can do to help you to enter into this and to live with this?

00:23:54.519 --> 00:23:57.459
 And I'm going to give you four short little prayers.

00:23:57.459 --> 00:24:06.059
 And if you don't have time to write them down or if you can't see them in the notes later on, you can go to the web page or you can email the office.

00:24:06.500 --> 00:24:07.339
 I'll share them with you.

00:24:07.439 --> 00:24:10.079
 Four prayers that pray out of this text.

00:24:10.539 --> 00:24:12.039
 And the first one is this.

00:24:12.859 --> 00:24:25.899
 I'll pray it again.

00:24:37.899 --> 00:24:41.639
 See, that's one of the reasons why we need church.

00:24:41.640 --> 00:24:44.240
 It's one of the reasons why we need small groups.

00:24:45.040 --> 00:24:55.040
 Because brothers and sisters, inquirers, seekers, the curious, the skeptic, whoever might be watching this, I forget.

00:24:55.039 --> 00:25:00.819
 I get up on a Monday morning and I forget that Christ has made me my own.

00:25:00.879 --> 00:25:02.659
 And I think I have to make me my own.

00:25:02.980 --> 00:25:04.839
 And I think I have to deal with things.

00:25:05.139 --> 00:25:08.799
 And I think I have to beat myself up over the failure that I did yesterday.

00:25:08.799 --> 00:25:12.960
 Or I think I have to deal with how puffed up I am at my success the day before.

00:25:13.039 --> 00:25:13.899
 And I forget.

00:25:14.240 --> 00:25:15.440
 I have amnesia.

00:25:15.799 --> 00:25:17.839
 I need to spend time in the word of God.

00:25:17.839 --> 00:25:20.639
 I need to be with brothers and sisters.

00:25:20.640 --> 00:25:23.840
 Brothers and sisters, I need to hear this.

00:25:24.040 --> 00:25:27.880
 The old, old story over and over and over and over again.

00:25:28.620 --> 00:25:31.020
 And you just, you notice how wonderful it is?

00:25:31.620 --> 00:25:34.000
 Look again at verses 12 and 13 and 14.

00:25:34.240 --> 00:25:36.100
 Because my first two prayers come out of this.

00:25:36.800 --> 00:25:37.360
 Excuse me.

00:25:37.359 --> 00:25:39.919
 Not that I have already obtained this or I'm already perfect.

00:25:40.459 --> 00:25:42.179
 But I press on to make it my own.

00:25:42.299 --> 00:25:42.519
 Why?

00:25:42.659 --> 00:25:44.979
 Because Christ Jesus has made me his own.

00:25:45.479 --> 00:25:48.199
 Brothers and sisters, I do not consider that I have made it my own.

00:25:48.259 --> 00:25:51.019
 But one thing I do, forgetting what lies behind me.

00:25:52.699 --> 00:25:55.240
 In other words, forgetting all claims to privilege.

00:25:55.439 --> 00:25:56.819
 Putting that behind me.

00:25:57.979 --> 00:26:02.319
 I press on and straining forward to what lies ahead.

00:26:02.319 --> 00:26:08.099
 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

00:26:08.379 --> 00:26:10.339
 You know, it's really, really interesting, isn't it?

00:26:11.079 --> 00:26:17.399
 What does Paul say here in terms of living out this truth that Jesus has done something utterly,

00:26:18.419 --> 00:26:23.799
 in a sense, shamelessly loving and effective and powerful in terms of self-giving of himself

00:26:23.799 --> 00:26:27.339
 to do what needed to be done so you could be made right for God

00:26:27.339 --> 00:26:30.200
 because you could never be the hero of your own story.

00:26:30.559 --> 00:26:31.460
 And then what does he say?

00:26:31.460 --> 00:26:33.539
 He doesn't say, well, you've got to learn to meditate this way.

00:26:33.640 --> 00:26:35.740
 He doesn't say, you've got to learn mindfulness.

00:26:35.940 --> 00:26:40.019
 He doesn't say, you've got to say prayers five times a day in a particular type of way.

00:26:40.340 --> 00:26:41.700
 He doesn't say you have to do this.

00:26:41.740 --> 00:26:43.019
 He doesn't say you have to do this.

00:26:43.400 --> 00:26:50.759
 He, in a sense, he wants to fan into flame within us a pursuing of God's call to each one of us

00:26:50.759 --> 00:26:52.559
 who have responded to the call by grace.

00:26:52.860 --> 00:26:54.579
 This is wonderful news.

00:26:54.700 --> 00:26:55.700
 You know what this means?

00:26:56.420 --> 00:26:59.559
 This means that today, I know that the times are all different.

00:26:59.559 --> 00:27:04.859
 This means that a young woman doctor in Singapore who is a follower of Jesus,

00:27:05.700 --> 00:27:08.779
 or a person in a slum in Nairobi,

00:27:09.419 --> 00:27:14.779
 or a person who's an important government official in Nigeria,

00:27:14.779 --> 00:27:18.740
 or a plumber in Chile,

00:27:18.740 --> 00:27:24.960
 or an African-American teenager in Minneapolis,

00:27:25.379 --> 00:27:26.099
 and me.

00:27:27.599 --> 00:27:29.799
 We don't all have to become like each other.

00:27:30.639 --> 00:27:34.019
 I don't have to learn how to live a Christian life in their context,

00:27:34.079 --> 00:27:35.460
 and they don't have to learn it in mine.

00:27:36.000 --> 00:27:37.940
 They don't have to become more Canadian.

00:27:37.940 --> 00:27:40.380
 I don't have to become more Nigerian.

00:27:41.600 --> 00:27:43.220
 This is this wonderful thing,

00:27:43.299 --> 00:27:45.160
 and that whatever culture we're in,

00:27:46.320 --> 00:27:47.960
 Jesus is called to you.

00:27:48.080 --> 00:27:49.600
 God the Father's called to you.

00:27:49.620 --> 00:27:51.200
 The Holy Spirit's calling you.

00:27:51.559 --> 00:27:53.240
 As it begins to take hold of you,

00:27:53.299 --> 00:27:56.400
 it will begin to transform your inner life and your culture.

00:27:57.980 --> 00:27:58.940
 This is why Christianity,

00:27:59.660 --> 00:28:02.500
 this is why the gospel is the only world faith.

00:28:02.500 --> 00:28:05.559
 To become more Buddhist is to become more Thai,

00:28:05.740 --> 00:28:06.619
 or more Chinese,

00:28:07.019 --> 00:28:10.359
 or more Mongolian,

00:28:10.920 --> 00:28:12.900
 or more Tibetan.

00:28:13.460 --> 00:28:16.519
 To become more Hindu is to become more like you are from India.

00:28:16.640 --> 00:28:20.759
 To become more Muslim is to become more Arabic.

00:28:22.559 --> 00:28:24.240
 But to become more Christian

00:28:24.240 --> 00:28:26.740
 is to become more human.

00:28:26.740 --> 00:28:33.579
 And to liberate you to be in your cultural context.

00:28:37.779 --> 00:28:39.779
 And so that's why this prayer is there.

00:28:39.920 --> 00:28:40.799
 Lord Jesus Christ,

00:28:40.900 --> 00:28:42.819
 as I press on to answer your call to me,

00:28:42.900 --> 00:28:44.859
 deliver me from my amnesia,

00:28:45.180 --> 00:28:47.000
 and help me to live,

00:28:47.120 --> 00:28:48.299
 knowing you have made me your own.

00:28:48.359 --> 00:28:49.599
 Here's a second prayer.

00:28:50.000 --> 00:28:51.500
 The fourth point, the second prayer.

00:28:52.220 --> 00:28:53.200
 Lord Jesus Christ,

00:28:53.279 --> 00:28:55.940
 as I press on to answer your call to me,

00:28:55.940 --> 00:28:58.279
 help me to put to death

00:28:58.279 --> 00:28:59.940
 my addiction

00:28:59.940 --> 00:29:03.100
 to claiming privileges against you.

00:29:05.259 --> 00:29:06.440
 Lord Jesus Christ,

00:29:06.519 --> 00:29:08.779
 as I press on to answer your call to me,

00:29:09.080 --> 00:29:10.900
 help me to put to death,

00:29:11.539 --> 00:29:12.980
 to repent,

00:29:13.200 --> 00:29:14.059
 my addiction

00:29:14.059 --> 00:29:17.180
 to claiming privileges against you.

00:29:18.320 --> 00:29:20.960
 You know, how come you gave me this church of the Messiah?

00:29:21.100 --> 00:29:23.900
 Like, I'm a better pastor than that mega church pastor.

00:29:23.900 --> 00:29:25.840
 Why don't I have a big church like that?

00:29:25.940 --> 00:29:27.740
 Why do I have to deal with these people?

00:29:27.960 --> 00:29:28.220
 Like, what?

00:29:29.140 --> 00:29:30.100
 Put it to death.

00:29:31.200 --> 00:29:31.519
 You know?

00:29:32.080 --> 00:29:33.120
 Put it to death.

00:29:36.519 --> 00:29:37.640
 And I see addiction

00:29:37.640 --> 00:29:38.480
 because there's,

00:29:38.620 --> 00:29:41.500
 until we actually see Jesus face to face,

00:29:41.600 --> 00:29:42.920
 there is this tug,

00:29:43.060 --> 00:29:44.180
 there is this pull.

00:29:44.180 --> 00:29:45.920
 And it's a tug and a pull

00:29:45.920 --> 00:29:47.240
 that comes from within me.

00:29:47.279 --> 00:29:48.920
 And it's a tug and a pull,

00:29:49.440 --> 00:29:50.000
 tug and a,

00:29:50.000 --> 00:29:52.560
 it's a tug and a pull

00:29:52.560 --> 00:29:53.500
 that is,

00:29:53.700 --> 00:29:54.140
 in a sense,

00:29:54.560 --> 00:29:55.820
 made worse

00:29:55.820 --> 00:29:57.740
 or encouraged by my culture

00:29:57.740 --> 00:29:59.560
 and encouraged by demons.

00:29:59.840 --> 00:30:02.039
 But I need to pray this prayer.

00:30:02.100 --> 00:30:03.240
 That's what it's telling me, right?

00:30:04.140 --> 00:30:05.420
 Look again at what it says,

00:30:05.519 --> 00:30:05.700
 you know,

00:30:05.779 --> 00:30:06.539
 but one thing I do,

00:30:06.680 --> 00:30:07.779
 forgetting what lies behind

00:30:07.779 --> 00:30:09.480
 and straining forward to what lies ahead,

00:30:09.480 --> 00:30:10.940
 I press on toward the goal

00:30:10.940 --> 00:30:12.599
 for the prize of the upward call

00:30:12.599 --> 00:30:14.160
 of God

00:30:14.160 --> 00:30:16.900
 in Christ Jesus.

00:30:17.740 --> 00:30:19.380
 Let's just finish the chapter.

00:30:19.539 --> 00:30:20.660
 We'll do two more prayers.

00:30:21.299 --> 00:30:22.700
 But let's read the rest of the chapter.

00:30:22.860 --> 00:30:24.059
 Here's how the rest of it goes.

00:30:24.920 --> 00:30:25.720
 Verse 15.

00:30:26.360 --> 00:30:27.819
 Let those of us who are mature

00:30:27.819 --> 00:30:28.680
 think this way

00:30:28.680 --> 00:30:30.640
 and if in anything you think otherwise,

00:30:30.920 --> 00:30:32.819
 God will reveal that also to you.

00:30:33.319 --> 00:30:35.140
 Only let us hold true

00:30:35.140 --> 00:30:36.180
 to what we have attained.

00:30:36.700 --> 00:30:37.680
 Now just sort of pause.

00:30:37.680 --> 00:30:40.060
 This isn't saying

00:30:40.060 --> 00:30:41.519
 that type of moral relativism.

00:30:41.640 --> 00:30:42.360
 Oh, you know, whatever.

00:30:42.580 --> 00:30:43.799
 You know, some people like to knit.

00:30:43.920 --> 00:30:46.640
 Some people like to do power lifting.

00:30:46.799 --> 00:30:48.080
 You know, whatever turns your crank,

00:30:48.200 --> 00:30:49.039
 lights your fuse,

00:30:49.860 --> 00:30:50.039
 you know,

00:30:50.100 --> 00:30:51.539
 puts energy in your bulb.

00:30:51.660 --> 00:30:53.140
 No, it's not saying that at all.

00:30:53.560 --> 00:30:54.799
 It's an old-fashioned word

00:30:54.799 --> 00:30:55.900
 about backsliding.

00:30:56.279 --> 00:30:57.140
 Don't go backwards.

00:30:59.039 --> 00:31:00.180
 Okay, so we're going to see in a moment

00:31:00.180 --> 00:31:02.000
 he's going to warn us

00:31:02.000 --> 00:31:03.500
 about certain types of behavior,

00:31:03.700 --> 00:31:04.779
 certain types of following

00:31:04.779 --> 00:31:05.759
 certain types of people.

00:31:05.840 --> 00:31:07.259
 So he's not saying everything's the same.

00:31:07.680 --> 00:31:08.460
 He's saying, listen,

00:31:08.680 --> 00:31:10.360
 the goal is to go further up

00:31:10.360 --> 00:31:11.039
 and further in

00:31:11.039 --> 00:31:12.740
 into the life of the triune God.

00:31:12.920 --> 00:31:16.140
 The goal is to have less amnesia

00:31:16.140 --> 00:31:17.100
 about the fact

00:31:17.100 --> 00:31:17.940
 that you,

00:31:18.460 --> 00:31:20.580
 that Jesus has made you your own,

00:31:20.900 --> 00:31:21.560
 his own.

00:31:22.000 --> 00:31:24.220
 And the goal is to learn

00:31:24.220 --> 00:31:25.360
 how to die to privileges.

00:31:25.519 --> 00:31:26.340
 That's the goal.

00:31:26.460 --> 00:31:27.820
 That's the upward call.

00:31:27.880 --> 00:31:28.840
 And you're going to figure it out

00:31:28.840 --> 00:31:30.160
 in the context of Ottawa

00:31:30.160 --> 00:31:31.120
 or Nairobi

00:31:31.119 --> 00:31:31.899
 or Chile

00:31:31.899 --> 00:31:33.299
 or Nigeria

00:31:33.299 --> 00:31:34.899
 or Singapore

00:31:34.899 --> 00:31:36.659
 or Hong Kong

00:31:36.659 --> 00:31:37.699
 or Beijing

00:31:37.699 --> 00:31:39.579
 or Saudi Arabia

00:31:39.579 --> 00:31:40.339
 or Iran.

00:31:40.419 --> 00:31:41.059
 You're going to figure it out

00:31:41.059 --> 00:31:42.039
 in your own context.

00:31:42.179 --> 00:31:43.039
 God is going to help you

00:31:43.039 --> 00:31:43.519
 to figure it out

00:31:43.519 --> 00:31:44.339
 in your own context.

00:31:44.339 --> 00:31:45.719
 But whatever it is you do,

00:31:46.379 --> 00:31:47.479
 keep moving forward.

00:31:48.799 --> 00:31:50.019
 Keep moving forward.

00:31:50.859 --> 00:31:51.899
 And then he continues,

00:31:52.039 --> 00:31:52.719
 verse 17.

00:31:52.720 --> 00:31:55.180
 Brothers and sisters,

00:31:55.759 --> 00:31:57.059
 join in imitating me

00:31:57.059 --> 00:31:58.400
 and keep your eyes

00:31:58.400 --> 00:31:59.279
 on those who walk

00:31:59.279 --> 00:32:00.460
 according to the example

00:32:00.460 --> 00:32:01.299
 you have in us.

00:32:01.980 --> 00:32:02.559
 For many,

00:32:03.279 --> 00:32:05.259
 of whom I have often told you

00:32:05.259 --> 00:32:05.940
 and now tell you

00:32:05.940 --> 00:32:06.960
 even with tears,

00:32:07.600 --> 00:32:08.360
 walk as enemies

00:32:08.360 --> 00:32:09.620
 of the cross of Christ.

00:32:10.480 --> 00:32:11.579
 Their end is destruction,

00:32:11.740 --> 00:32:12.759
 their God is their belly,

00:32:12.860 --> 00:32:14.160
 and they glory in their shame

00:32:14.160 --> 00:32:17.660
 with minds set on earthly things.

00:32:18.460 --> 00:32:19.940
 And here I'll share the prayer

00:32:19.940 --> 00:32:20.660
 and I'll try to unpack

00:32:20.660 --> 00:32:21.380
 what's going on there.

00:32:21.440 --> 00:32:22.240
 The prayer is this.

00:32:22.720 --> 00:32:23.519
 My fifth point,

00:32:23.640 --> 00:32:24.319
 my third prayer.

00:32:24.799 --> 00:32:25.799
 Lord Jesus Christ,

00:32:25.900 --> 00:32:27.100
 as I press on

00:32:27.100 --> 00:32:28.819
 to answer your call to me,

00:32:29.839 --> 00:32:31.559
 connect me to others

00:32:31.559 --> 00:32:34.140
 who are self-effacingly

00:32:34.140 --> 00:32:35.900
 answering your call to them.

00:32:37.319 --> 00:32:38.160
 Say it again.

00:32:38.799 --> 00:32:39.819
 Lord Jesus Christ,

00:32:39.940 --> 00:32:40.980
 as I press on

00:32:40.980 --> 00:32:42.319
 to answer your call to me,

00:32:42.440 --> 00:32:44.059
 connect me to others

00:32:44.059 --> 00:32:46.700
 who are self-effacingly

00:32:46.700 --> 00:32:49.279
 answering your call to them.

00:32:49.819 --> 00:32:50.140
 You see,

00:32:50.200 --> 00:32:50.720
 the fact of the matter

00:32:50.720 --> 00:32:50.860
 is,

00:32:50.880 --> 00:32:51.640
 and we all know this,

00:32:51.640 --> 00:32:52.740
 we know that there's churches

00:32:52.740 --> 00:32:53.320
 that can be,

00:32:53.680 --> 00:32:55.040
 they can begin with grace

00:32:55.040 --> 00:32:55.800
 and then it's as if,

00:32:55.920 --> 00:32:56.040
 okay,

00:32:56.140 --> 00:32:57.300
 I made Christ

00:32:57.300 --> 00:32:58.820
 and I got the t-shirt,

00:32:59.020 --> 00:32:59.780
 got the tattoo,

00:33:00.540 --> 00:33:01.320
 got the hat,

00:33:01.820 --> 00:33:03.520
 but now it's all about

00:33:03.520 --> 00:33:04.120
 getting money

00:33:04.120 --> 00:33:05.460
 or now it's all about

00:33:05.460 --> 00:33:07.680
 connecting to the alt-right

00:33:07.680 --> 00:33:09.000
 or now it's all connected

00:33:09.000 --> 00:33:11.280
 to decolonizing Christianity

00:33:11.280 --> 00:33:13.120
 or now it's all connected

00:33:13.120 --> 00:33:15.140
 to having a high aesthetic

00:33:15.140 --> 00:33:16.280
 or now it's all connected.

00:33:16.279 --> 00:33:16.720
 No.

00:33:18.799 --> 00:33:19.240
 No.

00:33:20.039 --> 00:33:21.139
 We all know.

00:33:22.299 --> 00:33:23.240
 And I'm not saying this

00:33:23.240 --> 00:33:23.940
 to point fingers

00:33:23.940 --> 00:33:24.460
 at other people

00:33:24.460 --> 00:33:25.440
 because I'm somehow pure,

00:33:25.519 --> 00:33:26.339
 but we all know

00:33:26.339 --> 00:33:27.899
 that the constant problem

00:33:27.899 --> 00:33:29.000
 for the Christian faith

00:33:29.000 --> 00:33:29.819
 is to turn into

00:33:29.819 --> 00:33:31.319
 yet another religion

00:33:31.319 --> 00:33:33.660
 that encourages privilege

00:33:33.660 --> 00:33:37.440
 and is refusing to die

00:33:37.440 --> 00:33:38.879
 to the addiction of privilege

00:33:38.879 --> 00:33:40.700
 and tells you

00:33:40.700 --> 00:33:41.759
 how to become the hero

00:33:41.759 --> 00:33:42.859
 of your own story.

00:33:42.859 --> 00:33:44.619
 And Paul is saying this.

00:33:45.299 --> 00:33:45.799
 In a sense,

00:33:46.119 --> 00:33:47.339
 we can't see him physically,

00:33:47.459 --> 00:33:48.240
 but he wrote a big part

00:33:48.240 --> 00:33:48.839
 of the New Testament.

00:33:48.979 --> 00:33:49.879
 We can read and learn

00:33:49.879 --> 00:33:51.039
 what his example is

00:33:51.039 --> 00:33:52.199
 by reading the New Testament.

00:33:52.379 --> 00:33:53.339
 It's partly to calling us

00:33:53.339 --> 00:33:54.019
 to read the Bible,

00:33:54.219 --> 00:33:55.299
 but it's not just about

00:33:55.299 --> 00:33:55.879
 reading the Bible

00:33:55.879 --> 00:33:57.519
 because brothers and sisters,

00:33:57.719 --> 00:33:58.679
 we need each other.

00:33:59.319 --> 00:34:00.639
 If you don't have a church,

00:34:00.799 --> 00:34:01.919
 connect to a good church.

00:34:02.019 --> 00:34:02.839
 If you're watching this

00:34:02.839 --> 00:34:03.519
 from another city,

00:34:03.659 --> 00:34:04.299
 contact us.

00:34:04.559 --> 00:34:05.719
 We'll help to connect you

00:34:05.719 --> 00:34:06.359
 with a good church.

00:34:06.459 --> 00:34:07.179
 If you're in Ottawa

00:34:07.179 --> 00:34:08.500
 and you don't have a good church

00:34:08.500 --> 00:34:09.719
 and you're far from where we meet,

00:34:09.799 --> 00:34:10.739
 we'll help you to connect

00:34:10.739 --> 00:34:11.579
 to a good church.

00:34:11.579 --> 00:34:14.699
 If you can connect to ours,

00:34:14.739 --> 00:34:15.719
 we'd love to have you.

00:34:16.279 --> 00:34:17.659
 But we need others.

00:34:18.940 --> 00:34:20.219
 The people in Nairobi,

00:34:20.380 --> 00:34:21.599
 they need to see others

00:34:21.599 --> 00:34:22.340
 in Nairobi.

00:34:23.380 --> 00:34:25.279
 The mechanic in Chile,

00:34:25.400 --> 00:34:26.880
 he needs to see people.

00:34:27.519 --> 00:34:28.759
 The woman bureaucrat,

00:34:28.860 --> 00:34:30.179
 the high official in Nigeria,

00:34:30.340 --> 00:34:32.599
 she needs to see other Nigerians

00:34:32.599 --> 00:34:33.599
 answering the call

00:34:33.599 --> 00:34:34.579
 and figuring it out.

00:34:35.299 --> 00:34:37.880
 We need each other in that way.

00:34:37.880 --> 00:34:41.240
 And that's what Paul

00:34:41.240 --> 00:34:42.340
 is telling us to do.

00:34:43.119 --> 00:34:45.079
 To stop looking to those people

00:34:45.079 --> 00:34:46.140
 that are just trying

00:34:46.140 --> 00:34:47.500
 to twist the Christian faith

00:34:47.500 --> 00:34:48.900
 into all sorts of privilege.

00:34:49.039 --> 00:34:50.059
 And it might be hard to know

00:34:50.059 --> 00:34:51.340
 exactly who is what,

00:34:51.400 --> 00:34:52.480
 but pray out to God

00:34:52.480 --> 00:34:53.460
 that he will give you

00:34:53.460 --> 00:34:55.160
 those examples of prayer,

00:34:55.340 --> 00:34:56.099
 of holiness,

00:34:56.340 --> 00:34:57.900
 of self-effacing goodness,

00:34:58.160 --> 00:35:00.099
 of concern for the poor,

00:35:00.260 --> 00:35:01.720
 concern to share the gospel,

00:35:01.920 --> 00:35:03.019
 seeking the good of the city

00:35:03.019 --> 00:35:04.360
 in a way which is coming out

00:35:04.360 --> 00:35:05.920
 of answering the call of God

00:35:05.920 --> 00:35:08.500
 and not accruing

00:35:08.500 --> 00:35:09.720
 a whole pile of privileges.

00:35:09.720 --> 00:35:11.220
 Try to figure out who they are

00:35:11.220 --> 00:35:12.500
 and connect with them

00:35:12.500 --> 00:35:14.039
 in prayer.

00:35:15.539 --> 00:35:17.039
 Just see how it closes

00:35:17.039 --> 00:35:18.099
 and then we'll wrap up.

00:35:18.820 --> 00:35:19.460
 Verse 20,

00:35:19.720 --> 00:35:21.780
 But our citizenship is in heaven

00:35:21.780 --> 00:35:23.539
 and from it we await a Savior,

00:35:23.700 --> 00:35:24.920
 the Lord Jesus Christ.

00:35:25.800 --> 00:35:26.579
 And who is he?

00:35:26.840 --> 00:35:29.460
 He will transform your lowly body

00:35:29.460 --> 00:35:31.340
 to be like his glorious body

00:35:31.340 --> 00:35:34.039
 by the power that enables him

00:35:34.039 --> 00:35:37.260
 even to subject all things

00:35:37.260 --> 00:35:38.360
 to himself.

00:35:38.740 --> 00:35:40.340
 That is the person

00:35:40.340 --> 00:35:43.559
 who has made you his own.

00:35:45.460 --> 00:35:46.880
 And that is our goal.

00:35:47.880 --> 00:35:49.079
 Beyond the horizon.

00:35:50.280 --> 00:35:51.620
 You know, if you're lost in the bush,

00:35:52.280 --> 00:35:54.200
 if you're lost in the bush,

00:35:54.440 --> 00:35:55.539
 hopefully you have a compass.

00:35:56.340 --> 00:35:56.740
 You may be,

00:35:57.000 --> 00:35:58.220
 and as you start to realize,

00:35:58.400 --> 00:36:00.660
 you can't just look at your own horizon

00:36:00.659 --> 00:36:02.119
 because all you see is bush.

00:36:02.460 --> 00:36:03.619
 What does a compass give you?

00:36:03.699 --> 00:36:04.679
 It gives you something

00:36:04.679 --> 00:36:05.859
 which points beyond

00:36:05.859 --> 00:36:07.819
 what you can see in the bush

00:36:07.819 --> 00:36:10.420
 so that you can start to orient yourself

00:36:10.420 --> 00:36:11.480
 and start to move.

00:36:11.940 --> 00:36:12.779
 And that's in a sense

00:36:12.779 --> 00:36:14.239
 what the resurrection of the body

00:36:14.239 --> 00:36:15.559
 and the hope of heaven is.

00:36:15.679 --> 00:36:16.960
 It's something beyond

00:36:16.960 --> 00:36:18.239
 the press of the immediate

00:36:18.239 --> 00:36:20.839
 to help orient you to your life,

00:36:20.920 --> 00:36:21.759
 to know where you are

00:36:21.759 --> 00:36:23.539
 so you can answer the call to Jesus

00:36:23.539 --> 00:36:25.359
 to go further up and further in

00:36:25.359 --> 00:36:27.179
 into the life of the triune God

00:36:27.179 --> 00:36:28.859
 in a way whereby grace

00:36:28.860 --> 00:36:30.140
 starts to transform you

00:36:30.140 --> 00:36:31.000
 more and more and more

00:36:31.000 --> 00:36:31.820
 that you experience

00:36:31.820 --> 00:36:33.120
 the renewing and the reforming

00:36:33.120 --> 00:36:34.519
 of your mind to be free.

00:36:36.780 --> 00:36:38.280
 Free to say no to privilege

00:36:38.280 --> 00:36:40.440
 and free to live a self-effacing life

00:36:40.440 --> 00:36:42.240
 for the good of others.

00:36:42.980 --> 00:36:43.800
 Here's the prayer.

00:36:43.900 --> 00:36:45.160
 Lord Jesus Christ,

00:36:45.280 --> 00:36:47.420
 as I press on to answer your call to me,

00:36:47.579 --> 00:36:49.059
 fan into flame within me,

00:36:49.519 --> 00:36:51.700
 a longing to be completely with you

00:36:51.700 --> 00:36:53.640
 as your child in heaven.

00:36:54.480 --> 00:36:55.480
 Lord Jesus Christ,

00:36:55.579 --> 00:36:57.780
 as I press on to answer your call to me,

00:36:57.780 --> 00:36:59.240
 fan into flame within me,

00:36:59.760 --> 00:37:01.940
 a longing to be completely with you

00:37:01.940 --> 00:37:04.060
 as your child in heaven.

00:37:04.880 --> 00:37:06.300
 Friends, if you have not given your life

00:37:06.300 --> 00:37:07.600
 to Jesus, pray that prayer.

00:37:10.980 --> 00:37:13.800
 That's how you enter the Christian life.

00:37:15.160 --> 00:37:16.680
 Any one of these four prayers,

00:37:16.780 --> 00:37:18.240
 it's how you enter and live

00:37:18.240 --> 00:37:19.080
 the Christian life.

00:37:19.580 --> 00:37:20.360
 Let's just close.

00:37:21.120 --> 00:37:22.700
 Father, we thank you for your word.

00:37:22.699 --> 00:37:26.639
 We acknowledge, Father,

00:37:26.919 --> 00:37:28.439
 it's hard to acknowledge,

00:37:28.579 --> 00:37:30.139
 but we acknowledge before you, Father,

00:37:30.199 --> 00:37:31.279
 that we have a deep addiction

00:37:31.279 --> 00:37:32.980
 to being the hero of our own life.

00:37:33.939 --> 00:37:36.639
 We have a deep blindness, Father,

00:37:36.719 --> 00:37:37.579
 about the water,

00:37:37.699 --> 00:37:38.839
 the world that we inhabit.

00:37:39.039 --> 00:37:39.519
 So, Father,

00:37:39.619 --> 00:37:41.460
 we desperately need the Holy Spirit

00:37:41.460 --> 00:37:44.339
 to bring us to Jesus

00:37:44.339 --> 00:37:45.659
 and bring us to your word

00:37:45.659 --> 00:37:47.119
 that we can start to understand

00:37:47.119 --> 00:37:48.739
 how we live and where we live

00:37:48.739 --> 00:37:50.279
 and the wonderful good news

00:37:50.280 --> 00:37:51.380
 of what you have done for us

00:37:51.380 --> 00:37:52.460
 in the person of your Son

00:37:52.460 --> 00:37:55.100
 and his work and his sinless life

00:37:55.100 --> 00:37:56.360
 and his sin-bearing death

00:37:56.360 --> 00:37:57.460
 and his mighty resurrection

00:37:57.460 --> 00:37:58.120
 all for us.

00:37:58.240 --> 00:37:58.500
 Father,

00:37:59.720 --> 00:38:01.260
 make us disciples of Jesus

00:38:01.260 --> 00:38:02.660
 who are gripped by the gospel.

00:38:02.860 --> 00:38:03.720
 May these prayers,

00:38:03.900 --> 00:38:05.480
 may this scripture text today,

00:38:05.620 --> 00:38:07.180
 may it be the anthem.

00:38:07.360 --> 00:38:10.000
 May we lose our amnesia day by day

00:38:10.000 --> 00:38:11.400
 and fan into flame within us

00:38:11.400 --> 00:38:12.500
 a longing and yearning

00:38:12.500 --> 00:38:14.820
 to see you face to face

00:38:14.820 --> 00:38:16.940
 and a deep, growing,

00:38:17.260 --> 00:38:18.260
 humble knowledge

00:38:18.260 --> 00:38:20.700
 that we are yours, Jesus,

00:38:20.900 --> 00:38:22.900
 because you have made us yours.

00:38:23.140 --> 00:38:24.660
 And we ask this in Jesus' name.

00:38:25.060 --> 00:38:25.360
 Amen.