WEBVTT

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 Again, welcome to the Easter Vigil.

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 We're going to take a few minutes now to pull together some of the themes

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! that we have been circling around all night.

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 Some of the themes around new life and baptism and transformation and death and life and everything in between.

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 You know, spirituality is a very relevant topic these days.

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 Most people I talk to, I don't know what your experience is,

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 but most people I talk to would absolutely consider themselves to be spiritual people.

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 People are spiritually open these days.

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 They're spiritually hungry.

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 People are curious.

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 And I think there's a longing out there for some connection to something bigger than ourselves.

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 And I find that people are open to things like prayer.

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 I find that people are open to and many times practice things like meditation.

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 People long for something that will pull them out or give meaning to life.

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 And so because of that, I think it's very common for people to think of Christianity through this lens.

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 The Christianity or Christian practices or Christian spirituality,

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 that's just one type of spirituality that one can add to one's life.

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 Or you can maybe take certain practices from Christianity and add them to enrich your life.

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 It's essentially a way to become a slightly better version of yourself.

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 Or at least a more well-rounded version.

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 But this story that we heard a little while ago,

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 the story of the crossing of the Red Sea,

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 directly confronts that way of thinking.

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 Because if you understand the meaning of that story,

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 God's people passing through the Red Sea and being liberated,

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 you'll recognize it's not a story about adding something to your life.

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 It's a story about people being rescued from a hopeless situation.

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 And that's a very different way of thinking.

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 And this story, the story of the Exodus,

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 is in the eyes of the Bible,

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 it is the paradigm for how we understand Christian salvation.

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 This story from Exodus chapter 14 is the paradigm.

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 In fact, in 1 Corinthians chapter 10,

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 the Apostle Paul connects the crossing of the Red Sea to Christian baptism.

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 He refers to the Israelites and he says,

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 they passed through the sea and were baptized.

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 So if we want to understand Christian salvation,

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 we need to understand this story.

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 If we want to understand what makes Christianity unique,

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 we need to understand this story.

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 If we want to understand why Christianity stands alone

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 among all the religions and philosophies of the world,

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 we have to understand this story.

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 So that's what we're going to look at in brief.

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 And we want to ask a couple of questions.

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 Why do people need to be rescued?

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 Why do we need to be rescued?

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 That's the first question.

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 And then how does God rescue people?

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 That's the second question.

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 So let's pray.

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 And then we'll open God's word together.

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 Lord, you are undoubtedly here.

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 We're aware, keenly aware, some of us, of your presence.

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 And now, Lord, we ask for your voice.

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 Lord, not my voice, not our voices,

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 not human voices of wisdom or thoughtfulness or advice.

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 Lord, we need your voice in our hearts and our minds.

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 You know what we need to hear.

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 Lord, open our hearts to you and speak.

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 And we pray this in your son's holy name.

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 Amen.

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 So why do we need to be rescued?

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 To give you a little background on this story,

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 Israel had been, as a nation, born into slavery for generations.

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 They had only ever always known slavery.

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 And then God raised up Moses,

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 and God told Moses that he was going to lead God's people to freedom.

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 And so he raises Moses up,

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 and then through Moses, he sends 10 devastating plagues on Egypt,

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 clearly demonstrating his superiority over Pharaoh.

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 Pharaoh is no true adversary to God.

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 Pharaoh is no divine being.

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 Pharaoh is nothing.

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 Not only can God defeat Pharaoh,

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 God can control Pharaoh's heart.

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 There's no contest between God and Pharaoh.

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 He demonstrates this.

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 And then finally, after the 10th plague,

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 Pharaoh says,

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 Enough!

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 We have to get rid of these people.

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 And he lets the Israelites go,

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 and now they're on this long journey back to their ancestral homeland.

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 And they travel miles and miles.

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 And then along the way, the Egyptians change their mind.

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 And they say,

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 What have we done?

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 We've lost all of our help.

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 We've lost all of the people who did all the hard labor.

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 What have we done?

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 Our economy is going to crash.

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 And so Pharaoh changes his mind,

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 and he summons all of the chariots,

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 the most terrifying, devastating instruments of war and death

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 in the known world at that time.

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 These are weapons of mass destruction in this time and place.

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 And he pulls all the chariots and his whole army together,

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 and they all pursue the Israelites who are on the run.

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 And their intention is to slaughter them.

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 Their intention is genocide.

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 The essential message to the Israelites is,

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 If you're not going to serve us,

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 if you're not going to obey us,

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 if you're not willing to be our slaves,

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 then you're going to die.

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 And so the Israelites find themselves trapped

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 between the army on one side and the sea on the other.

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 There's death in either direction.

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 There's no escape.

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 So up to now, this is a story.

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 And so you might be wondering,

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 What does this have to do with us?

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 What does this have to do with me,

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 living in D.C. in the 21st century?

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 And what we need to understand about the story of Israel

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 is the way the Bible offers us this story

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 is the Bible actually says,

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 This isn't just an old story to learn lessons from.

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 The story of Israel is the story of us.

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 The story of Israel is the story of the whole world.

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 And we, friends, have actually, just like Israel,

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 been born into slavery.

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 We've been born into bondage, to sin and death.

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 Now I know as I say that,

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 most people in the modern world would disagree with that.

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 Most people would not like the idea.

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 They would say,

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 Yes, we know that modern slavery exists,

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 and that's a scourge on the earth.

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 But most of us have been born free.

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 We've always been free.

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 The idea of being born into slavery

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 is a very foreign and unpleasant idea.

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 But we need to look at what Jesus says.

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 In John chapter 8,

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 He's talking to some Jews,

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 and He says,

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 If you abide in My Word,

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 you're truly My disciples,

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 and you will know the truth,

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 and the truth will set you free.

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 And when He says free,

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 some people get really angry.

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 And they say,

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 What are you talking about?

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 Free.

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 They're offended.

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 They say,

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 How dare you suggest that we need to be set free?

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 We are free.

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 We've never been slaves to anyone.

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 And of course,

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 Jesus says,

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 Truly, truly,

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 I say to you,

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 everyone who practices sin

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 is a slave to sin.

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 What's He saying?

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 If you look at your life,

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 and you don't live the kind of life

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 you want to live,

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 if there's a disconnect

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 between the kind of person you think you are

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 and the kind of person you actually are,

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 you're a slave.

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 You're a slave to sin.

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 He's saying sin,

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 all the ways we miss the mark,

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 all the ways we fall short,

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 all the ways we go wrong,

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 all the ways we live in God's world

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 as though there is no God.

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 He says that's all indicative of the fact

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 that we are slaves.

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 Sin is a symptom of our slavery.

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 And what does it mean to be a slave?

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 Maybe the simplest definition is this.

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 Being a slave means you're not allowed to say no.

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 Right?

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 A slave can't say no.

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 If your master tells you to do something,

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 you can't say no.

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 That's what it means to be a slave.

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 Somebody else is calling the shots in your life.

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 So if you can't stop overeating,

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 you're a slave to food.

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 If you can't stop drinking too much,

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 you're a slave to alcohol.

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 If you can't stop losing your temper,

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 then you're a slave to anger.

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 If you're simply unable to forgive somebody,

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 you're a slave to resentment.

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 Now, some of these are obvious,

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 but some of our masters are not so obvious

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 or easy to recognize.

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 If you can't stop worrying about bad things happening

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 to your spouse or to your kids,

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 you're a slave to fear.

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 If you can't stop conforming

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 to what other people expect of you,

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 then you're a slave to the approval of other people.

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 If you can't stop working long enough

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 to spend some meaningful time with your kids

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 or your spouse on a regular basis,

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 then you're a slave to your career.

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 If you can't stop hating the other political party

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 or people who disagree with you politically,

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 you're a slave to politics.

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 If you can't stop scrolling on your smartphone,

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 you're a slave to dopamine, right?

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 We're all slaves to something.

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 We're all slaves to something.

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 I'm not scrolling right now, by the way.

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 I had a bit of a malfunction,

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 and we're working with it.

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 But we're all slaves to something, friends.

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 And this is a hard pill to swallow.

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 But you know, this isn't new information.

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 This isn't a 21st century sort of discovery

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 of how human beings work.

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 We've always kind of known this,

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 even though we wanted to pretend it wasn't true.

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 You know, the ancient poets knew it.

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 Euripides, brilliant Athenian playwright,

00:10:18.840 --> 00:10:20.160
 lived in the 400s BC.

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 Brilliant poet.

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 He says this,

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 no one is truly free.

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 They're a slave to wealth, fortune, the law,

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 or other people restraining them

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 from acting according to their will.

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 Euripides knew it thousands of years ago.

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 You know, poets are wonderful

00:10:38.680 --> 00:10:40.540
 because they're willing to say things

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 that most other people aren't willing to say.

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 Our modern poets know it as well.

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 David Foster Wallace,

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 he says in the day-to-day trenches of life,

00:10:48.440 --> 00:10:50.500
 there's actually no such thing as atheism.

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 There's no such thing as not worshiping.

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 Everybody worships.

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 The only choice we get is what to worship.

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 Right?

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 He's saying there is something that is ultimate

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 in all of our lives,

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 whether we want to admit it or not.

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 There's something that we live for,

00:11:05.960 --> 00:11:06.960
 something that we serve.

00:11:07.220 --> 00:11:10.100
 Or how about one of the most famous poets of our age,

00:11:10.600 --> 00:11:11.080
 Bob Dylan.

00:11:11.080 --> 00:11:16.340
 You may be an ambassador to England or France.

00:11:16.500 --> 00:11:17.800
 Some of you may be, actually.

00:11:19.400 --> 00:11:20.759
 You may like to gamble.

00:11:20.920 --> 00:11:21.980
 You may like to dance.

00:11:22.060 --> 00:11:24.000
 You may be the heavyweight champion of the world.

00:11:24.120 --> 00:11:26.860
 You may be a socialite with a long strand of pearls,

00:11:27.040 --> 00:11:28.860
 but you're going to have to serve somebody.

00:11:30.480 --> 00:11:31.259
 Yes, indeed.

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 You're going to have to serve somebody.

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 Well, it may be the devil or it may be the Lord,

00:11:37.360 --> 00:11:38.960
 but you're going to have to serve somebody.

00:11:38.960 --> 00:11:42.300
 Jesus is saying,

00:11:42.420 --> 00:11:43.780
 you're going to have to serve somebody.

00:11:45.800 --> 00:11:49.100
 And it's either the devil or it's the Lord.

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 Because you need to understand that these masters,

00:11:53.379 --> 00:11:55.900
 when we talk about fear, anxiety, resentment, anger,

00:11:56.220 --> 00:11:57.920
 we're not just talking about psychology.

00:11:58.120 --> 00:11:59.820
 We're not just talking about behavior modification.

00:12:02.120 --> 00:12:04.879
 These things have spiritual power behind them.

00:12:06.200 --> 00:12:07.780
 They have spiritual power.

00:12:08.960 --> 00:12:11.920
 And if we are serving them, if they're our masters,

00:12:12.100 --> 00:12:14.120
 we are in spiritual bondage to them.

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 And they're all tools in the hand of the enemy.

00:12:20.980 --> 00:12:23.660
 So the question is, how does God rescue his people?

00:12:24.000 --> 00:12:25.300
 How does God rescue us?

00:12:26.040 --> 00:12:27.639
 See, on their own in this story,

00:12:27.720 --> 00:12:30.200
 the Israelites have no chance of escape.

00:12:30.440 --> 00:12:33.220
 And that's a very important part of the story.

00:12:33.300 --> 00:12:36.780
 They have no possibility of escape.

00:12:36.779 --> 00:12:40.039
 Their former masters say, service or die.

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 And they're caught between the army and the sea.

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 And on this side of the sea is slavery on death.

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 On that side of the sea is freedom and life.

00:12:49.179 --> 00:12:51.600
 But how to get from one side to the other?

00:12:51.740 --> 00:12:53.059
 How do you cross over?

00:12:54.360 --> 00:12:56.779
 And the people began to lose their minds,

00:12:56.839 --> 00:12:59.079
 and they began to idealize life back in Egypt.

00:12:59.179 --> 00:13:02.600
 Is it because there were no graves in Egypt that you brought us out here to die?

00:13:02.600 --> 00:13:04.680
 I love the irony, the dark irony in the Bible.

00:13:04.800 --> 00:13:05.420
 It's really wonderful.

00:13:05.759 --> 00:13:08.120
 And the sarcasm is very rich sometimes in the Bible.

00:13:08.480 --> 00:13:10.700
 And that's a great example of biblical sarcasm.

00:13:11.000 --> 00:13:12.259
 Is it because there were no graves in Egypt?

00:13:12.480 --> 00:13:14.460
 Were all the graves taken so you brought us out here

00:13:14.460 --> 00:13:15.860
 where there's plenty of room to bury us?

00:13:16.100 --> 00:13:17.060
 That's what they're saying.

00:13:17.360 --> 00:13:19.440
 And then they say something that's purely delusional.

00:13:19.700 --> 00:13:21.659
 They say, we told you we didn't want to come.

00:13:21.860 --> 00:13:23.320
 We told you we were happy there.

00:13:24.060 --> 00:13:25.040
 You know, that's not true.

00:13:25.240 --> 00:13:27.019
 But have you ever been in an abusive relationship?

00:13:27.740 --> 00:13:28.939
 And then you got out of it?

00:13:29.720 --> 00:13:32.539
 And then a few months go by, and you're lonely, and things get hard,

00:13:32.579 --> 00:13:34.699
 and you start thinking back to that abusive relationship.

00:13:35.039 --> 00:13:36.699
 And you think, you know, it wasn't so bad.

00:13:38.120 --> 00:13:39.639
 Maybe I should give it another try.

00:13:40.779 --> 00:13:43.100
 And some people go back again and again and again.

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 They say, we never really, we didn't say we wanted to leave.

00:13:46.860 --> 00:13:48.720
 You're being kind of ridiculous, Moses.

00:13:50.740 --> 00:13:52.419
 They have no hope of escape.

00:13:53.379 --> 00:13:55.480
 Their only hope is for God to intervene.

00:13:55.480 --> 00:14:00.039
 And so through Moses, God says, do not be afraid.

00:14:01.039 --> 00:14:05.220
 And then Moses says, stand firm, and you'll see the deliverance the Lord will bring you today.

00:14:05.460 --> 00:14:06.759
 The Lord will fight for you.

00:14:06.860 --> 00:14:09.440
 Listen, friends, and you need only to be still.

00:14:11.240 --> 00:14:13.159
 There's no other religion that says that.

00:14:13.420 --> 00:14:15.800
 Other religions say, you're going to fight for me.

00:14:16.060 --> 00:14:18.480
 God says to the people, you're going to fight for me.

00:14:18.960 --> 00:14:21.740
 You're going to go out and conquer lands and bring me glory.

00:14:21.740 --> 00:14:28.000
 But our God says, I will fight for you, and you have only to be still.

00:14:28.000 --> 00:14:33.299
 And so God intervenes.

00:14:35.019 --> 00:14:36.679
 And Moses raises his hand.

00:14:37.960 --> 00:14:40.779
 And I want you to see this because it's easy to miss this.

00:14:42.679 --> 00:14:47.179
 Before anything happens, God says to his people, yeah, I've heard you crying.

00:14:47.179 --> 00:14:50.099
 Why do you keep crying?

00:14:51.279 --> 00:14:53.099
 And he essentially says, the time for crying is over.

00:14:53.759 --> 00:14:55.559
 I want you to stand up, and I want you to start walking.

00:14:56.500 --> 00:14:59.439
 But you need to understand, nothing has happened to the water yet.

00:15:00.859 --> 00:15:03.339
 And that's a very important little detail that you can miss.

00:15:04.519 --> 00:15:06.159
 He says, I want you to start walking.

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 And they're looking at the army bearing down on them and turning around, and there's the water lapping.

00:15:10.100 --> 00:15:11.800
 And he says, yeah, start walking.

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 And, you know, and they're kind of like, okay.

00:15:16.580 --> 00:15:18.259
 And then they have to start walking.

00:15:18.460 --> 00:15:22.540
 And you can imagine their feet starting to get wet as they're slowly starting to walk into the water,

00:15:22.639 --> 00:15:25.580
 into what they think might be a very watery demise.

00:15:26.040 --> 00:15:28.540
 And then God says to Moses, I want you to raise your hand up.

00:15:29.620 --> 00:15:33.560
 And then the wind begins to blow, and then the water begins to part as their feet are already wet.

00:15:33.559 --> 00:15:39.899
 And then, once they begin to move in faith, the waters begin to part.

00:15:40.339 --> 00:15:45.219
 And then the God's people pass through the water, and they make it safely to the other side.

00:15:46.259 --> 00:15:50.839
 But, of course, when the Egyptian army tries to follow, it is confusion, it's mass hysteria,

00:15:51.119 --> 00:15:58.079
 and ultimately, the same water that saved the Israelites brings God's judgment on the Egyptians.

00:15:58.080 --> 00:16:07.440
 The same water that liberates God's people brings utter destruction to God's enemies,

00:16:07.700 --> 00:16:08.900
 and they're utterly destroyed.

00:16:09.560 --> 00:16:13.520
 So God frees His people from the sentence of death, right?

00:16:13.560 --> 00:16:16.379
 Because on this side of the water, they stood condemned.

00:16:16.800 --> 00:16:18.680
 If you want service, you're going to die.

00:16:18.860 --> 00:16:20.980
 But God frees them from the sentence of death.

00:16:21.060 --> 00:16:23.200
 He brings judgment on their former masters.

00:16:23.200 --> 00:16:28.640
 And as they emerge on the other side of the water, they're no longer under condemnation.

00:16:28.780 --> 00:16:32.180
 The death sentence is gone, and their masters are no more.

00:16:32.280 --> 00:16:34.680
 They've been completely and utterly defeated.

00:16:34.840 --> 00:16:40.100
 And so they emerge on the other side of the water as free people who have been given new life.

00:16:41.800 --> 00:16:45.500
 And you say, well, this is a great story, but what does this have to do with Christian salvation?

00:16:45.759 --> 00:16:47.620
 Well, don't you understand the connection?

00:16:47.780 --> 00:16:49.160
 Don't you see what's happening?

00:16:49.159 --> 00:16:57.699
 Just as Moses passed through the Red Sea and came out on the other side alive and well,

00:16:58.699 --> 00:17:07.319
 on that first Easter, Jesus Christ passed through death itself and came out on the other side alive and well.

00:17:07.859 --> 00:17:14.319
 Don't you see that Jesus passed through the Red Sea of death itself, the ultimate Red Sea,

00:17:14.899 --> 00:17:17.480
 and emerged with new life?

00:17:17.480 --> 00:17:21.259
 So this weekend, friends, this is what we remember.

00:17:21.380 --> 00:17:27.180
 On the cross, Jesus died, and then he was laid in a tomb on Holy Saturday, as we've come to call it.

00:17:27.299 --> 00:17:30.279
 But on the third day, bells ready, he rose again.

00:17:30.559 --> 00:17:31.660
 He rose again.

00:17:34.940 --> 00:17:42.240
 And what Scripture says is that for those who are willing to follow Jesus through that sea,

00:17:42.240 --> 00:17:50.299
 for those who are willing to follow Jesus through that death, that death becomes a doorway into new life.

00:17:51.099 --> 00:17:55.019
 And that, friends, is the entire meaning of Christian baptism.

00:17:55.960 --> 00:17:57.920
 That's why baptism is so important.

00:17:58.380 --> 00:18:02.380
 Because when you are baptized, you pass through the waters.

00:18:03.140 --> 00:18:07.480
 You follow Jesus through death into new life.

00:18:07.480 --> 00:18:11.400
 That's what the Apostle Paul says in Romans chapter 6.

00:18:11.400 --> 00:18:17.940
 Don't you know that all of us who were baptized into Jesus Christ were baptized into his death?

00:18:18.480 --> 00:18:19.900
 You went into the water with him.

00:18:20.660 --> 00:18:24.900
 We were therefore buried with him through baptism into death,

00:18:25.000 --> 00:18:27.860
 in order that just as Christ was raised from the dead,

00:18:28.259 --> 00:18:32.420
 through the glory of the Father, we too may live a new life.

00:18:32.420 --> 00:18:36.980
 And the entire Christian life, friends, is about living out of that new identity.

00:18:38.420 --> 00:18:44.000
 And here's the wonderful, joyful detail that we can't miss.

00:18:44.340 --> 00:18:49.480
 Can you imagine what it was like to be those Israelites passing through the sea?

00:18:49.640 --> 00:18:52.480
 I imagine some of them walked through boldly.

00:18:52.560 --> 00:18:53.640
 They said, I have faith.

00:18:53.759 --> 00:18:54.519
 I believe.

00:18:54.700 --> 00:18:56.640
 And they see the water on the left and the right.

00:18:56.759 --> 00:18:57.660
 And they're passing through.

00:18:57.820 --> 00:18:59.140
 And they're saying, I trust the Lord.

00:18:59.259 --> 00:19:01.160
 And they're striding confidently forward.

00:19:01.160 --> 00:19:02.640
 But I guarantee it wasn't everybody.

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 I guarantee you there were people who crossed that ocean very differently.

00:19:09.019 --> 00:19:14.019
 You know, I guarantee you there were people that were kind of more like, you know.

00:19:14.200 --> 00:19:17.560
 And they're thinking as they're with every step, they're like, I'm going to die.

00:19:17.740 --> 00:19:18.440
 I'm going to die.

00:19:18.720 --> 00:19:19.560
 I'm going to die.

00:19:19.800 --> 00:19:24.480
 And any minute they're waiting for the water to give way and to come in because this is impossible, right?

00:19:24.540 --> 00:19:25.180
 But guess what?

00:19:26.340 --> 00:19:27.540
 They all made it through.

00:19:28.380 --> 00:19:29.540
 They all made it through.

00:19:29.880 --> 00:19:30.980
 What does that tell you?

00:19:31.160 --> 00:19:31.740
 What does that tell you?

00:19:35.420 --> 00:19:39.279
 It is not the quality of your faith.

00:19:40.060 --> 00:19:42.180
 It is not the strength of your faith.

00:19:43.360 --> 00:19:45.500
 It is not the consistency of your faith.

00:19:47.519 --> 00:19:49.279
 It's not the quantity of your faith.

00:19:50.420 --> 00:19:53.160
 It is the object of your faith that saves you.

00:19:53.740 --> 00:19:56.560
 It is the object of your faith that saves you.

00:19:56.559 --> 00:20:01.519
 will you cross through the water or not? It doesn't matter how you do it.

00:20:02.319 --> 00:20:06.119
 Do you trust the guy leading the way? Do you trust him to get you through?

00:20:08.980 --> 00:20:14.960
 So unlike our modern assumptions about spirituality, Christianity is not just something that we add

00:20:14.960 --> 00:20:21.980
 to our life. Jesus is not offering coping strategies for dealing with slavery and death

00:20:21.980 --> 00:20:30.700
 to make it slightly more bearable. He's offering a way out. God sets us free from slavery and death

00:20:30.700 --> 00:20:36.559
 through a decisive act. And so the question that I want you to reflect on tonight,

00:20:38.640 --> 00:20:46.259
 tomorrow morning, for the next few days, for the next few weeks, what side of the water are you on?

00:20:46.259 --> 00:20:55.140
 What side of the water are you on? If you haven't passed through the water, then spiritual bondage

00:20:55.140 --> 00:21:03.019
 and death remain. And there is no amount of therapy. There is no amount of self-help. There are no amount

00:21:03.019 --> 00:21:12.180
 of epiphanies will ever change that fact. And unless you put your faith in Jesus, there is no amount of

00:21:12.180 --> 00:21:16.840
 effort or willpower that will ever change the fact that we live under the yoke of slavery and death.

00:21:18.740 --> 00:21:24.100
 But when we come to Jesus and repent and put our faith in him and we pass through the water of

00:21:24.100 --> 00:21:31.960
 baptism, our old self dies and we receive a new identity in Christ, a decisive act.

00:21:31.960 --> 00:21:42.759
 If you have passed through the water, then I encourage you, let us live out of that new identity and freedom.

00:21:43.120 --> 00:21:50.180
 See, even after they were set free, Israel struggled with the temptation to go back into slavery because

00:21:50.180 --> 00:21:58.000
 it was familiar. Again and again in the wilderness, they would say, remember the good old days in Egypt

00:21:58.000 --> 00:22:03.180
 when we had just piles of meat and piles of fruit and they're delusional.

00:22:04.880 --> 00:22:10.440
 It's so tempting to go back to what we know, to what seems familiar, to fall back into our old

00:22:10.440 --> 00:22:16.799
 patterns. And so they had to learn how to live as free people. And so what did God do? He gave them

00:22:16.799 --> 00:22:22.059
 a community and he gave them the law to show them what a free society looks like. And he nourished them

00:22:22.059 --> 00:22:28.659
 in the wilderness with manna. And in the same way, friends, those of us who pass through the water

00:22:28.659 --> 00:22:35.139
 are going to continue to struggle with the temptation to go back to our old masters. I remember a story

00:22:35.139 --> 00:22:42.819
 that Nick Kristof told about he and his wife work with modern slavery and they work trying to set free

00:22:42.819 --> 00:22:48.200
 people from various, set people free from various forms of slavery. And he tells this heartbreaking story

00:22:48.200 --> 00:22:55.160
 of this young woman that they had freed from slavery. She had been trafficked. And for years,

00:22:55.259 --> 00:22:59.460
 she had been trafficked. And they free her and they bring her back to her village. And there's a great

00:22:59.460 --> 00:23:05.360
 celebration. And everybody is celebrating her return. And then everybody goes to bed. And in the morning,

00:23:05.460 --> 00:23:10.580
 they wake up and she's gone. And they realize that in the early hours of the morning, she had gotten up

00:23:10.579 --> 00:23:18.179
 and she had gone back to her masters. This is all she knew. She had become addicted to drugs,

00:23:18.240 --> 00:23:25.339
 which is one of the ways that she had been enslaved. And she was so dependent that she didn't know any

00:23:25.339 --> 00:23:30.299
 other way to live. And some of us may feel that way. You say, I'm a Christian. I passed through the

00:23:30.299 --> 00:23:36.000
 water, but I don't feel that. And this, friends, is why we can't do it alone. This is why we need the

00:23:36.000 --> 00:23:40.960
 power of the Holy Spirit. Our church should be praying and crying out to God every single day

00:23:40.960 --> 00:23:45.720
 for more of the Holy Spirit. It's the only way we will ever be free. It's the only way we'll ever

00:23:45.720 --> 00:23:50.900
 have anything to offer people who want to be free. This is, friends, why we need the support of a

00:23:50.900 --> 00:23:55.160
 church community. If you're not a part of a church, you should be a part of our church. If you are a part

00:23:55.160 --> 00:24:00.240
 of a church, you should go and be fully a part of that church. And this is why we need the ongoing

00:24:00.240 --> 00:24:05.920
 nourishment of God's Word and the bread and the wine of the Eucharist. We need to learn how to live

00:24:05.920 --> 00:24:09.779
 as free people, as free people.