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 The following sermon is made available by Lakeside Bible Church in Cornelius, North Carolina.

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 Well, the third section of this verse that's helpful for us is these last two words, did see.

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 It is the burden which Habakkuk the prophet did see.

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 Now, the Old Testament prophets were often referred to as seers.

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 God opened their eyes to understand his message in a way that was unique.

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 And at times, this was a literal vision.

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 And it's possible that what Habakkuk is writing for us in this message was actually a literal vision that he saw.

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 And we maybe can sense that as we read chapter 3, especially when he writes this psalm of worship.

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 It seems to be based on a very vivid picture of what was actually going to happen to the nation of Judah.

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 And so this was not just something that he heard that he preached.

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 It was something that he saw.

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 That could just mean that he understood it.

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 But it could be that God allowed him to physically and literally see this is what's coming.

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 This is the Babylonians destroying the nation.

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 This is me pouring out my judgment on Judah.

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 In either case, it's a reference to the message itself.

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 And it was a specific revelation from God.

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 Now, listen.

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 Listen, this was not conjecture on the part of Habakkuk.

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 This was a divine message of certain judgment, definitive judgment.

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 It was coming.

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 It wasn't going away.

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 It was coming.

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 And it served as a warning to the people.

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 And it was a call for repentance.

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 Now, even if they repented, the judgment was coming.

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 God had determined that long before Habakkuk even came into the picture.

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 Years and years and years before he had said that this judgment was going to come.

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 But this was an opportunity for repentance.

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 And so when we see that this was the burden which Habakkuk the prophet did see,

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 we understand that what that means is that this was not a guess on Habakkuk's part.

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 This was not speculation on his part.

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 This was the divine message of God.

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 This was going to happen.

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 And just as the message of judgment that we carry as a part of the gospel is one that is going to happen.

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 Every single person will be judged.

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 Every person will be judged.

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 And God is gracious in forbearing our sin for a time and giving us this time for repentance.

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 But ultimately, every single person will be judged.

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 The Babylonian, so to speak, of judgment will be coming for each and every one of us.

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 Let me just give you a quick survey of the book so that you can kind of see,

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 even if you study ahead, exactly what it is that we're going to see over the next few weeks.

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 The first four verses show us Habakkuk's first question to God.

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 And it really has more to do with why are you allowing this sin,

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 but specifically, why are you not judging this sin?

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 Habakkuk was holy enough to recognize the sinfulness and desire God's judgment in it.

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 But what Habakkuk was expecting God to do was provide another revival to the nation

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 like he had experienced growing up in Judah.

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 He didn't anticipate that God's judgment was going to actually come through a captivity.

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 And so the first question has to do with,

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 how long, Lord, are you going to sit by idly and not do something about the sin of the nation?

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 Verses 5 through 11 is God's response to Habakkuk's first question.

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 And essentially, God says, I am going to judge this sin.

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 I'm just not going to judge it in the way that you thought I was going to judge it

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 or the way that you're hoping that I'm going to judge it.

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 He was raising up the Chaldeans.

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 We know them as the Babylonians.

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 And when we get to that passage,

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 we're going to look at exactly what points to the fact that this was God's hand

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 that was raising this nation up

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 because it only lasted for a very short amount of time.

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 This was the reason God raised up the Chaldeans.

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 It was to bring them to Judah.

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 They were a wicked and vile people,

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 but they were going to take Judah captive for 70 years.

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 And they were going to decimate Jerusalem and many of the other towns.

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 Well, verse 12 of chapter 1 through the first verse of chapter 2

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 is Habakkuk's response to God's first answer.

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 Now, it's not that he had a problem with the judgment.

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 He had prayed for the judgment.

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 What now becomes Habakkuk's issue is why God was judging the nation the way that he was.

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 Why wasn't God sending revival?

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 Why was he sending a wicked people to judge a people that,

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 even despite how awful the nation of Judah was,

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 they were still a more righteous people than Babylon, than the Chaldeans?

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 And so he cries back out to God and says,

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 why are you doing it this way?

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 Why, God, are you allowing it to happen in this way?

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 Why can't you just stop the wickedness?

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 Why can't you just bring revival?

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 Why can't you just change it?

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 Why can't you just adjust it?

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 But that wasn't God's method.

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 And so God's first answer to Habakkuk actually brought more perplexity to his heart.

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 Well, the rest of chapter 2, verses 2 through 20,

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 God actually affirms to the prophet that all sin will ultimately be judged.

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 Just because he was using the Chaldeans as his instrument of judgment

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 didn't mean that he was okay with their wickedness.

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 He actually announces five woes, not on Judah,

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 but five woes against the Chaldeans, against the Babylonians,

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 for what they were going to do to Judah.

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 And this brings in an amazing dynamic and juxtaposition

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 that we find often in the scriptures.

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 And that is God's sovereign hand at work,

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 despite the wickedness and vileness of man's actions.

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 And how those two things come together,

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 and God uses even the wickedness of man for his glory and for his purposes.

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 The emphasis in that chapter is on God's holiness.

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 He will judge all sin in all people, and that's true today as well.

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 Every person will be judged.

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 You will stand before the judgment of God.

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 The only people that will be considered righteous in God's eyes at the moment of judgment

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 will be those according to chapter 2 and verse 4.

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 This is the entire book hinges on this verse.

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 It's quoted twice in the New Testament.

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 It's very important.

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 He says,

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 So in opposition to this wickedness and judgment is the mercy that comes,

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 not on our good behavior, but the mercy that comes as a result of our faith

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 that leads to the faithfulness of following the God of the Bible.

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 The first 16 verses of chapter 3 is a psalm.

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 Habakkuk writes this psalm as he reflects on this vision that God has given him,

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 and he instructed that it be sung among the nation.

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 And there's a big reason for that.

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 We remember things in music.

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 We remember things in psalm better than we do just in sermon or even in reading.

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 It's one of the reasons that music is so important in the church

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 and that you commit yourself to it daily so that you can memorize the truths of the Scripture,

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 that you can memorize who God is and allow that to permeate your heart through song.

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 And Habakkuk follows that.

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 Well, then he brings a conclusion to the whole book in verses 17 and 18 of chapter 3.

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 And his conclusion is one of worship.

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 And it's a trust in God's sovereign hand.

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 Now, God never provides the answers that Habakkuk was specifically looking for.

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 He didn't provide the answers to the whys of why he was seemingly idle

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 and why he was using a wicked nation to judge a nation that was more righteous than they.

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 God never answered the why.

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 And so that's not the point of our study, to find the why.

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 What Habakkuk ends up with at the end of this book in form of worship

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 is a renewed and strengthened trust in God's Word and in God's promise.

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 He knew that God is always right even when we are perplexed by his methods.

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 Now, in conclusion, let me say this.

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 There's a goal to our study of Habakkuk, and it's a specific goal.

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 There's three characteristics of God that we must give attention to as we go.

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 James Montgomery Boyce, in the preface to his commentary on the minor prophets,

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 stated that there are three characteristics of God indicative in all 12 of the minor prophets,

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 not just Habakkuk, but all 12 of the minor prophets.

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 And after preaching through these books for 10 years, here's what he observed.

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 I'm just going to read it to you.

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 He said,

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 The locust plague of Joel was his doing.

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 The destruction of Nineveh, just as its earlier repentance, was from him.

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 When Israel was invaded by Assyria and Judah by Babylon, it was the Lord who did it.

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 Whatever problems the prophets may have with the specific nature of God's actions,

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 and then he puts in there, Habakkuk is one who had great problems.

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 They never doubt for a second that the Almighty God is in charge of history.

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 So as we study through this book of Habakkuk together,

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 we want to specifically be looking for the characteristic of God's sovereignty,

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 that everything comes about because of the determined will of our sovereign God.

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 The second great attribute of God seen in the minor prophets is holiness.

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 An awareness of holiness was the driving force behind their sharp denunciations of sin.

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 It made no difference where the sin was found,

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 whether in foreign lands or among God's people.

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 It was still an offense to God and called for judgment.

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 Nowhere in the Bible are there stiffer denunciations of sin

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 and heartier calls for a deep and pervasive repentance.

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 Apart from repentance, judgment falls.

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 So as we study through this book, we're looking specifically for God's sovereignty

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 and we're looking specifically for God's holiness.

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 And then third, the prophets speak of God's love.

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 It is because of God's great love for his people, even his love for Nineveh,

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 that he sends prophets with the message of judgment

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 and indeed eventually sends the judgment itself.

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 Even as we look at our responsibility as the church

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 to proclaim this message of judgment that accompanies the gospel of Jesus Christ,

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 we understand that it's because of God's love that he does this.

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 It is because of God's love that he pronounces judgment.

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 He could have just come in and destroyed the nation without any warning,

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 but he gave them this season of repentance.

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 And right now, if you're watching this and you don't know Christ,

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 he is giving you this season right now for repentance.

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 Believe me, judgment is coming.

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 It's coming.

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 And only those who have turned away from their sin

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 to follow after Jesus Christ

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 will escape the judgment and inherit eternal life.

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 But judgment is coming for all of us.

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 And right now is a season that God is giving for repentance.

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 And we as the church must be faithful to carry the burden of this message

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 and proclaim it to those while they have an opportunity to turn to God.

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 Whenever possible, as we study through,

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 I'll endeavor to bring these characteristics to the surface,

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 hopefully in each sermon.

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 Now, here's the main point of the book of Habakkuk.

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 We'll quickly find that this book is amazingly relevant,

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 if you haven't noticed already.

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 And you'll probably find that you have asked the same questions

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 that Habakkuk asked.

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 And you'll likely struggle with understanding God's answers

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 in the same way that Habakkuk struggled with understanding God's answers.

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 But the point of this book is not to answer all of your questions,

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 but to drive you to deepen your faith in our sovereign God.

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 If all you're looking for as you approach this study

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 is to be able to finally connect all the dots of who God is

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 and why He acts and the way He does,

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 you'll be sorely disappointed.

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 But if you'll approach this book,

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 in addition to seeking answers,

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 looking for your faith to be strengthened

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 as you come to understand more of who God is,

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 then it will accomplish its purpose in your life.

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 Owen Robertson again said,

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 trust in the purposes of the Lord,

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 despite confusing perceptions of precisely what He is doing,

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 lies at the center of the thought of Habakkuk.

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 And by the time we conclude our study,

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 it's imperative,

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 not that we suddenly have a complete understanding of the infinite God,

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 but that we have learned to trust Him fully.

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 As He says for us in chapter 2 and verse 4,

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 Behold, His soul, which is lifted up,

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 is not upright in Him,

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 but the just shall live by His faith.

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 Thank you for listening to this sermon made available by Lakeside Bible Church.

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 Feel free to share it wherever you'd like.

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 Please do not charge for it or alter it in any way

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 without express written consent from Lakeside Bible Church.

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 Don't forget to visit us online at lakesidebible.church

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 or find us on Facebook and Instagram by searching for Lakeside Bible NC.

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 If you live in the Charlotte or Lake Norman area,

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 We meet every Sunday morning at 10 a.m.

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 We'd love to meet you.

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