WEBVTT

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 If someone were to ask you, what does it look like to live out the Christian faith?

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! What does it look like to live out your faith? How would you answer that question for them?

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 If someone were to genuinely come up to you and said, I want you to explain to me what it means to live out

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 the Christian faith. How would you answer that? How would you explain what it looks like to live out

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 your faith? Maybe say, well, you go to church. Well, read your Bible occasionally. Try to be nice.

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 And this topic is something that we could go on and on talking about. And much of what James does

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 is as he works his way through this letter, is he fleshes this out for us in many different ways.

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 This is a topic in question that he has been addressing throughout this book up until this

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 point and continues to. He does so by talking about the testing of our faith, by telling us,

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 don't just be hearers of the word, but be doers of the word. He tells us to live it out by not

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 showing partiality that faith without works is dead. He tells us that we should be taming the tongue.

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 And this is something that we all need to work on because if somebody is able to tame the tongue,

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 then he's able to control the whole body as well. He tells us this by showing us the difference

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 between worldly wisdom and godly wisdom and how those who live out their faith do so by following

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 godly wisdom, by making sure they focus on the things of God. He tells us this last week as we

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 talked about the cause of quarrels and fights among us and how our passions are at war. And I wanted to

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 make something clear that I probably should have clarified more last week with this as well is

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 that when we seek to restore relationships, God has called us to do our part, but that's all that

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 we can do. That's all that we can do is our part to live as God wants us to live to for the relationship

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 to restore. That's ultimately up to him. In fact, in fact, Paul tells us this in Romans 12 when he says,

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 if possible, so far as it depends on you to live peaceably with all as far as it depends on you.

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 So he tells us to live out our faith by doing all of these things over and over again. In this book,

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 James has reminded us what it looks like to live out our faith. And in our passage today,

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 one of the things that James does is he kind of begins to bring all of this together for us.

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 All of these different ways that he's told us to live out our faith, he starts to bring them to a

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 conclusion and starts to give us a summation of what this looks like to live out our faith in the

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 Christian life. And so if you have a copy of God's word today, I want you to, I want to invite you to

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 open with me to James chapter four. And we're going to start where we left off last week in verse seven,

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 and then read through the remainder of James four. And this is what God's word says. It says,

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 submit yourselves therefore to God, resist the devil and he will flee from you. Draw near to God

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 and he will draw near to you. Cleanse your hands, you sinners and purify your hearts, you double-minded.

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 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom.

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 Humble yourselves therefore before the Lord and he will exalt you. Do not speak evil against one

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 another, brothers. The one who speaks against a brother or judges his brother speaks evil against

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 the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.

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 There is only one lawgiver and one judge who is able to save and to destroy. But who are you to

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 judge your neighbor? Come now, you who say today or tomorrow, we will go into such and such a town

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 and spend a year there and trade and make a profit. Yet you do not know what tomorrow will bring.

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 What is your life? For you are a mist that appears for a little while and then it vanishes.

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 Instead, you ought to say, if the Lord wills, we will live and do this or that. And if you boast in

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 your arrogance, all such boasting is evil. So whoever knows the right thing to do and fails to do it,

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 for him it is a sin. And so as we look at this passage, there's some clear commands that I want

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 us to see today. There's some clear commands that we see throughout this that I want to make

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 very prevalent for us today as we look at this passage. And what we see as believers,

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 we are called to live out this Christian life. And to begin with, we are called to live a life that is

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 submitted to God. As believers, we are called to live a life that is submitted to God. It says,

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 submit yourselves therefore to God. Resist the devil and he will flee from you. Draw near to God and he

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 will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

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 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom.

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 Humble yourselves before the Lord and he will exalt you. James has been calling for his readers to

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 return to God throughout this whole book. To begin with, at the beginning of the message, we said

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 this was how to live out the Christian life. But ultimately, it's the same thing that James is

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 calling us to do here. Living out the Christian life is synonymous with submitting your life to God,

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 living a life of submission to God. Last week, we mentioned it is God's grace that

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 saves, but it's also his grace that allows us to grow in our relationship with him. What James is

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 reminding us over and over again is the impossibility of claiming a life-changing relationship with Jesus

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 without actually having a life change. He's reminding us over and over again the impossibility of saying that

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 you have a life-changing relationship with Jesus, but yet your life has not changed.

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 James is effectively dismantling the argument of lip service Christianity that wants to jump on board,

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 receive blessing from God, and then run straight back into the old lifestyle.

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 God's grace prompts repentance in his people. God's grace, when truly understood,

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 is a heart change that will lead to a transformed behavior. But now we get the chance to see how this

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 plays out. The solution to this bitter jealousy that we talked about, the solution to this selfish

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 ambition, this pridefulness, this worldliness, the solution to all of this is submission to God.

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 It's submission to God. And what we see is that submitting to God is yielding to him, recognizing his

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 just and his rightful rule of our lives. Douglas Moose says it like this. He says,

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 to submit to God means to place ourselves under his lordship and therefore to commit ourselves to

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 obey him in all things. You see, submission for the Christian is not optional. It's not something that

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 you get to choose whether or not you want this part of Christianity. It's not extra credit for those

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 who want to be super spiritual. It's not just for those who are going on the mission field or going

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 into the ministry or just want to do a little bit extra. No, submission in the life of a believer

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 is something that God requires. It's something that he's called all of us to do, to submit our lives

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 to him. It's not something that we get to pick and choose whether we want to do it or not. James has

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 already told us that our conflicts, those conflicts that we talked about in verse one of this chapter,

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 are the result of godless desires not being met. And so what's the solution to those godless desires

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 not being met in these quarrels and these fights? It's submission to God. Albury notes, he says,

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 so the answer is found in submitting our desires to him, giving them over to him, and even asking him

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 not to give us the things that we deeply want when the things we deeply want are selfish.

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 That last part is hard to hear, right? That last part is difficult for us to hear. Even asking him

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 not to give us the things we deeply want when the things that we deeply want are selfish. So we clearly

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 see that we are to submit ourselves to God. And while this is hard to actually do at times, I think it's

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 something that we can all understand, right? We all understand that we are to submit ourselves to God.

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 And this concept, even though it's hard to put into practice at times, it's not really hard for us to

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 wrap our minds around. But yet the next command that we see in here is something that a lot of times is

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 difficult for us to know what to do with. And so all too often we just ignore it, we just push it out of

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 our minds since we don't really know what to do with it. He says right here, he says, submit yourselves

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 therefore to God. We're all clear there. And then he says this, resist the devil and he will flee from

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 you. Resist the devil and he will flee from you. Often is the case that we don't really know what to

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 do with the devil. And so what we'd end up doing is just ignoring the subject altogether. We don't

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 really have a category to place him in, in our, in our, in our minds. And so what we do is we just,

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 just ignore him altogether. The problem is that he's real. And the problem is that that is dangerous

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 to do. Peter tells us that the devil is like a roaring lion seeking to devour. He then immediately

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 tells us to do the exact same thing that James does. Right after telling us that the devil is a

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 roaring lion seeking whom he may devour. Peter tells us the exact same thing that James does. He says to

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 resist him, to resist him, pretending like he doesn't exist, doesn't really seem to be an option

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 that the Bible gives us. It doesn't really seem to be an option that is healthy for the Christian life.

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 Sticking your head in the sand in the presence of a roaring lion may dull the sound of the roaring lion,

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 but it does nothing to protect you from being devoured. Just sticking your head in the sand,

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 pretending like it's not real, doesn't do anything to actually protect you.

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 So we must understand that he's real, but we also must understand that we have power over that,

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 over Satan. The devil is neither to be ignored or trivialized, but nor is he to be unduly feared.

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 James tells us very directly, resist the devil and he will what? He will flee from you. Whatever power

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 Satan may have, Christians can be absolutely certain that we have been given the ability to overcome that

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 power. While we may not know exactly how this plays out, what we can be certain of is whatever power

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 Satan may have, Christians have been given the ability to overcome that power. Draw near to God,

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 we are told, and he will draw near to you. And then closing out this section, he says, humble yourselves

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 before the Lord and he will exalt you. Whatever you are submitting to in this life, whatever you are

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 giving your life to, who has the authority to call the shots in your life? Those are questions that we must

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 answer today. Is it God? Is it the devil? I don't really think many of us are actively trying to let Satan

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 have authority over our life, but he's very happy to just let us be when we give other people the right

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 to tell us how we should think or do or feel. Many times we let other people have authority over our

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 lives. We value what they think more than we value what God thinks. We value their opinion, what they

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 may think of us, more than we value what God thinks of us. In fact, Ed Welch, he wrote a whole book on this,

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 when people are big and God is small. And in this, he says, to place ourselves, what he says is this,

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 he says, when we see people as bigger, that is more powerful and more significant than God. And out of

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 that fear that creates in us, we give other people the power and the right to tell us what to feel,

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 to think, and to do. You see, James very clearly here tells us to rightfully submit your life to God.

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 Give him the authority that he deserves to direct our path. Don't give others that right. Actively

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 resist the devil and he will flee from you. This is what it looks like to be a follower of Jesus.

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 Submission to God. We are to place ourselves under his lordship and therefore to commit ourselves to

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 obey him in all things. Again, this is not optional. We can't call ourselves a follower of Jesus if we're

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 not actually following Jesus anywhere. We can't claim to be a follower of Jesus if we're not actually

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 following him with our lives. We see this play out in many different ways. But the next thing that I want

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 us to see that we are called to do as believers is that we are called to live a life that builds one another up.

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 We are called to live a life that builds one another up. He says, do not speak evil against one another,

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 brothers. The one who speaks against a brother or judges his brother speaks evil against the law and judges the law.

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 But if you judge the law, you are not a doer of the law, but a judge. There is only one lawgiver and judge,

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 he who is able to save and to destroy. But you are to judge, but who are you to judge your neighbor?

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 You see, when you submit your life to God, it will inevitably change the way that you talk

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 to people and it will change the way that you talk about people. When you submit your life to God,

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 as God has called us to do, it will always change the way you talk to other people and it will change

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 the way that you talk about other people. James has already given a very strong warning about the way

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 that we speak to others and the importance of taming our tongue. If you need a refresher on that,

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 just go back and read James chapter three and you'll see it very clearly. But here he brings this to a

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 final emphasis as he warns us about worldly speech. We are to speak in a way that brings, that embraces,

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 we're, when we speak in a way that embraces the things of this world, it has two very negative

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 consequences in our life. When we speak in a way that embraces the things of this world, it has two

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 very negative impacts on our life, negative consequences. The first thing it does is it discourages

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 others. The CSB starts off in verse 11 by saying, don't criticize one another. When we criticize

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 or speak evil against our brothers and sisters, we tear each other down. This not only discourages the

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 person that you're talking to, but it also discourages the, the, the people that, uh, that was not only

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 discourages the person you're talking about, but it also discourages the people that you're talking to

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 because then it discourages them from listening to what you have to say about Jesus. Can you imagine

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 going to someone and talking and gossiping and talking about others and how discouraging that

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 is to the person that you're talking about, but also how discouraging it is for the person who's

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 listening to you and then try to change that conversation to the things of God and then try

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 to change that conversation and turn it around to talk to them about Jesus. It's discouraging all around,

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 but not only is it discouraging to others, but it dishonors God as well.

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 It dishonors God. When you purposefully go against what God has called us to do,

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 then with or without saying it, you claim to know that you know better for your life than God does.

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 When you purposefully go against what God has called us to do, then what you're doing is you are in that

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 moment, whether you're saying it or not, but in that moment, what you're doing is saying,

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 I know better for my life than God does because I'm choosing to follow what I want to do and not

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 follow what God wants me to do. And so we are actively saying that. So whether it's discouraging

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 or dishonoring, we must put these things to a stop in our life. If we are speaking in a way

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 that puts others down, whether it's to someone's face or behind their back, it's usually for one purpose.

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 It's usually for one purpose when we do that. Well, oftentimes we tear people down in order to

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 build ourselves up. We often tear people down to glorify ourselves. This could not be further

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 from what God wants us to do. God doesn't want us to tear people down and to glorify ourselves.

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 He wants us to build others up and glorify his name, to point them to him. If you are prone to use your

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 mouth, to tear people down, to gossip behind their back, know that this is not only discourages one

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 another, but it dishonors God in the process. You may think, well, well, I know who I can gossip to

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 and who I can't. I know those close knit people that I can, that I can really share with and they're

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 not going to say anything. So what's the really the big deal about it? It's never going to get back

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 to this purpose. People will never know. The problem is that isn't true. Sin, and yes, gossip is a sin,

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 always has a way of destroying relationships. It always has either a direct or an indirect way

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 of creeping in and causing disunity. As followers of Christ, we are called to live a life that builds

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 one another up and does not tear each other down. And one of the beautiful features of the church is

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 its diversity. The gospel can and should bring people together from all walks of life, from all

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 walks of life that may would never associate. And so the church should be a place where people from

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 all walks of life, whether they wear the same clothes or not, whether they're in the same economic

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 status or not, whether they have the same skin color or not, it should be a place that it brings all

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 people together because this is the beauty of the gospel. The gospel tears down barriers and brings

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 people together. But this beauty, when our eyes are taken off of Jesus, can become a problem very,

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 very quickly. Where there are differences and our eyes are not on Jesus, then all of a sudden

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 comparisons start creeping in. And where comparisons start creeping in and our eyes are not on Jesus,

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 then all of a sudden judgments start creeping in and we start judging one another. And when judgment

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 creeps in and our eyes are not fixed on Jesus, all of a sudden you see divisions start happening within

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 the church. This is where the beauty can become destructive. And may we always keep our eyes on Jesus

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 and speak to each other in a way that would build one another up and that is life-giving and not

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 destroying. The last thing that I want us to draw our attention to this morning is I think one of

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 the most significant in this passage. And that is this, as believers, we are called to live a life

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 that has a sense of urgency. As believers, we are called to live a life that has a sense of urgency.

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 It says, come now you who say today or tomorrow, we will go into such and such a town and spend a year

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 there or a trade and make a profit. Yet you do not know what tomorrow will bring. What is life? For

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 you are a mist that appears for a little time and then vanishes. Instead, you ought to say,

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 if the Lord wills, we will live and do this or that. As it is, you boast in your arrogance. All such boasting

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 is evil. So whoever knows the right thing to do and fails to do it for him, it is a sin. Now there's obviously

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 some things in this passage right here in this section, like the other sections, that we won't get to fully

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 flesh out. But I feel this idea that life is short and that we should focus on the things of significance.

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 significance is always present in our minds. I feel like it's something that we can all wrap our minds

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 around. Sometimes it's in the back of our minds, especially when life is busy or when you are

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 younger. And sometimes it's front and center, like when tragedy strikes. And or we just take a moment to

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 think about on the last however many years you've been alive. For me, it's 40. Clay, obviously today is 33.

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 But for all of us, when we think back on our lives and we think about where we are now and how fast

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 that time went, I think it reminds us that life is short. And so we should be giving our thing,

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 our life to things that matter. I feel like the older you get, the more you begin to realize it.

00:21:37.759 --> 00:21:42.419
 The problem is by the time you realize it, you don't have as much time to do something about it.

00:21:42.420 --> 00:21:49.279
 So it's important for us, whether you're nine or 99 today, that I want to make sure that we understand

00:21:49.279 --> 00:21:56.380
 something very clearly in this passage. God has called us to live lives that have eternal significance

00:21:56.380 --> 00:22:03.519
 in the short amount of time that we are able to live on this earth. God has called us to live lives

00:22:03.519 --> 00:22:09.220
 that have eternal significance in the short amount of time we have in this life.

00:22:09.220 --> 00:22:13.740
 I think Spurgeon put it beautifully when he said it this way. He says,

00:22:14.039 --> 00:22:21.319
 it is a great folly to build hopes on what may never come. It is a great folly to build hopes on

00:22:21.319 --> 00:22:29.059
 what may never come. It is madness to risk everything on the unsubstantial future. Life is like a vapor.

00:22:29.720 --> 00:22:34.940
 Sometimes these vapors, especially at the time of sunset, are exceedingly brilliant.

00:22:34.940 --> 00:22:42.380
 They seem to be magnificent itself when the sun paints them with heavenly colors. But in a little

00:22:42.380 --> 00:22:50.519
 while, they are gone. And the whole panorama of the sunset has disappeared. Such is life. It may

00:22:50.519 --> 00:22:58.559
 sometimes be bright and glorious, but it's still only like a painted cloud. And soon the cloud and the

00:22:58.559 --> 00:23:07.720
 color in it are both gone. Therefore, if this life is as unsubstantial as a vapor, and nobody can deny

00:23:07.720 --> 00:23:17.559
 that fact, let us regard it as such. And let us seek for something substantial elsewhere. Unless we

00:23:17.559 --> 00:23:25.960
 purposefully live a life with a view of the next world, we cannot make much out of our present existence.

00:23:25.960 --> 00:23:42.299
 You see, this is where perspective needs to take place in our life. We need to see our lives as something

00:23:42.299 --> 00:23:49.059
 far greater than just this short amount of time that we have on this earth. James says it's a vapor, it's a mist,

00:23:49.120 --> 00:23:55.799
 it's here today and gone tomorrow. It's just a mist. Have you ever sprayed a spray bottle, and all of a sudden you

00:23:55.799 --> 00:24:01.319
 see the mist goes out, and then all of a sudden it's gone. You spray it, it goes out, and it's gone.

00:24:01.940 --> 00:24:08.299
 He says this is like our lives, and yet we focus all of our attention on this short little time that

00:24:08.299 --> 00:24:15.819
 we have on this earth. Francis Chan gives an incredible illustration, and if I thought about it, I may have

00:24:15.819 --> 00:24:19.759
 brought a rope on the stage with me, but one of the things that he does is he goes off to the side of the

00:24:19.759 --> 00:24:24.220
 stage in the sermon one time, and he brings this rope out, and he brings it to the center of the stage.

00:24:24.220 --> 00:24:29.700
 You get to see the beginning of the rope, but you don't see where the rope ends, and he says, I want you

00:24:29.700 --> 00:24:37.759
 to imagine that this rope is a timeline of your existence. Imagine that this rope is a timeline of

00:24:37.759 --> 00:24:43.539
 your existence. Your life starts when you were born, and then goes on for all of eternity, and then he

00:24:43.539 --> 00:24:49.059
 shows the beginning of the timeline, and in this beginning of the rope, he has this little tiny section

00:24:49.059 --> 00:24:54.819
 on there with like a piece of red tape wrapped around it, and he says this red tape represents

00:24:54.819 --> 00:25:01.559
 your life on this earth. This little section, this little red section represents your life on this earth,

00:25:01.659 --> 00:25:08.779
 and then the rest of it is all eternity, and so you have, you represent this little red part, and then it's

00:25:08.779 --> 00:25:16.500
 tiny in comparison to the rest of eternity. In this small little section, he says, imagine this little

00:25:16.500 --> 00:25:22.660
 section is the time that we have here on earth, and then the rest of the rope is our time in heaven, and he

00:25:22.660 --> 00:25:30.240
 says how foolish it is to spend all of our time living for this red section. How foolish is it to spend all of

00:25:30.240 --> 00:25:37.000
 our time, all of our energy, all of our resources on this small little section. We save all of our life for a

00:25:37.000 --> 00:25:44.119
 little section at the end to spend our lives in comfort. All of our major decisions focus on this small little

00:25:44.119 --> 00:25:51.339
 red area that represents this life. We focus and build our lives around what we can accomplish in

00:25:51.339 --> 00:25:58.739
 this life with no regard to the internal impact that our decisions will make. He says how foolish it is

00:25:58.739 --> 00:26:06.259
 to spend all of our energy, all of our resources, all of our thoughts on how we can make the most of this

00:26:06.259 --> 00:26:13.939
 tiny little section in light of eternity. And if I could plead with you as we look at the bookends of

00:26:13.940 --> 00:26:20.279
 our message today, as we attempt to not only sum up this message, but ultimately sum up the Christian

00:26:20.279 --> 00:26:29.620
 life, this is my plea to you to submit yourself to God with a sense of urgency. Submit yourself to God

00:26:29.620 --> 00:26:37.920
 with a sense of urgency. Don't put it off. None of us are promised tomorrow. Jesus could come back at any

00:26:37.920 --> 00:26:44.900
 time and at any moment we may leave this world. The statistics have not changed. The mortality rate

00:26:44.900 --> 00:26:49.900
 is still holding strong. It's a hundred percent. Unless Jesus comes back, each and every person is

00:26:49.900 --> 00:26:56.680
 going to die one day. And so we must think about how we're going to spend our lives. Our time on earth

00:26:56.680 --> 00:27:05.300
 is a mist. Here for a moment in light of eternity. So we must ask ourselves, what are we giving our lives to?

00:27:05.299 --> 00:27:11.299
 What are we giving our lives to? What are we going all in on? So the first question that I want to ask

00:27:11.299 --> 00:27:18.980
 you with this is, are you ready for this reality? Have you given your life to Jesus? Part of submitting

00:27:18.980 --> 00:27:24.919
 to God with a sense of urgency is giving our lives to him. Because here's the bad news. The bad news is

00:27:24.919 --> 00:27:30.779
 that each and every person is a sinner. Each and every one of us is a sinner. Whether that sin is lying,

00:27:30.779 --> 00:27:36.079
 cheating, cheating, stealing, murder, whatever the case may be, I think all of us could look at our

00:27:36.079 --> 00:27:40.579
 lives and identify that we are sinners. If you can't, then ask the person next to you. They'll be

00:27:40.579 --> 00:27:47.799
 happy to identify some areas of sin in your life. Each and every one of us is a sinner. And what the

00:27:47.799 --> 00:27:55.599
 Bible tells us is that sin separates us from God. What the Bible tells us is that sin has put us on a

00:27:55.599 --> 00:28:04.299
 pathway that leads straight to hell and eternity separated from God. That's bad news. And the worst

00:28:04.299 --> 00:28:11.839
 news is there's nothing we can do about that. The worst news is you can't save yourself. You can't all

00:28:11.839 --> 00:28:16.219
 of a sudden decide, you know what? I'm on this path. I'm going to just on my own accord. I'm going to

00:28:16.219 --> 00:28:22.679
 change paths and I want to go on a different path, God. You can't do that. There's nothing you can do to

00:28:22.680 --> 00:28:29.360
 save yourself. That's the worst news. But the Bible also tells us of some good news. And the good news

00:28:29.360 --> 00:28:34.980
 is that Jesus saw us in our helpless state, in our hopeless state where we couldn't do anything about

00:28:34.980 --> 00:28:40.720
 it. And he left the glory of heaven and he lived the life that we couldn't live, that perfect life

00:28:40.720 --> 00:28:47.220
 that we're called to live, that we can't do because of sin. He lived that life for us. And then he went to

00:28:47.220 --> 00:28:53.100
 the cross and died the death that we deserve. And so that so that those who place their faith and

00:28:53.100 --> 00:28:58.440
 their trust in him can get on a different path. They can now all of a sudden go from death to life.

00:28:58.500 --> 00:29:04.559
 They can enter into a relationship with God because of what Jesus accomplished on the cross. That's the

00:29:04.559 --> 00:29:10.279
 good news. And the best news is, is if you want to place your faith and trust in Jesus, that's something

00:29:10.279 --> 00:29:17.139
 you can do right now. You can go from death to life. And so for you submitting to God with a sense

00:29:17.139 --> 00:29:22.539
 of urgency, maybe giving your life to him for the first time, it may be saying, God, I can't do this

00:29:22.539 --> 00:29:30.259
 on my own. I need you right now. But for many others in here today, you've already made this decision to

00:29:30.259 --> 00:29:38.000
 follow Jesus. And I encourage you to continue to submit to God with a sense of urgency. For some that

00:29:38.000 --> 00:29:44.700
 may be joining this body of believers. For others, it may be baptism. You've accepted Jesus a long time

00:29:44.700 --> 00:29:52.619
 back, but you've never been baptized. For others, it may be restructuring your life to value the things

00:29:52.619 --> 00:30:00.140
 of God and showing your children what is most important in life. That may be submitting to God with

00:30:00.140 --> 00:30:07.660
 a sense of urgency. For some, I hope and pray it means that we clearly see the life that God has called us

00:30:07.660 --> 00:30:13.960
 to live. And it's a life on mission for him. All of us have this call. Many of us will live this call

00:30:13.960 --> 00:30:20.360
 out in this community for the rest of our lives. Many of us will do that. But I hope and I pray that

00:30:20.360 --> 00:30:27.240
 God will raise up some from this church who will go to the nations. I hope and pray that God will raise

00:30:27.240 --> 00:30:32.519
 up from this church people who will see around the world that there are people who are lost and dying

00:30:32.519 --> 00:30:37.639
 and going to hell apart from a relationship with Jesus and realize that there is no gospel presence

00:30:37.639 --> 00:30:43.819
 in these communities and say that I can do something about that. That says I can go to the nations and

00:30:43.819 --> 00:30:49.259
 maybe living with a sense of urgency, maybe submitting to God with a sense of urgency means that you're

00:30:49.259 --> 00:30:54.839
 saying I'm ready to go wherever you call me to go, God. And that should be our prayer for each and every

00:30:54.839 --> 00:31:01.920
 person here. Whether that's going across the street or across the world. May we submit our lives to God

00:31:02.519 --> 00:31:07.700
 sense of urgency. May we all continue to submit our lives to God with this sense of urgency.

00:31:08.519 --> 00:31:14.059
 Investing in and giving our lives to things that have eternal significance. Where we're not just

00:31:14.059 --> 00:31:18.420
 thinking about this little section that we're here on earth, but we're thinking about our lives

00:31:18.420 --> 00:31:26.799
 in light of eternity. And so my plea for you today is this. To submit your life to God. My plea for myself

00:31:26.799 --> 00:31:34.440
 to daily do this is to submit my life to God with a sense of urgency because none of us are promised

00:31:34.440 --> 00:31:42.059
 tomorrow. And so we want to give our lives to him to do what he's called us to do. That's what it means

00:31:42.059 --> 00:31:48.599
 to live out the Christian life. To submit your life to him. To understand that he is the rightful one.

00:31:48.599 --> 00:31:55.019
 He's the just one that has authority over our lives. And so however this may look out in your life,

00:31:55.219 --> 00:32:01.859
 what this may look like in your life today, I encourage you to submit your life to God. Father, thank you

00:32:01.859 --> 00:32:09.659
 so very much for all that you do for us each and every day. God, I thank you that you have made a way

00:32:09.659 --> 00:32:16.439
 for our relationship with you to be restored. That we can give our lives to you. That we can do what we

00:32:16.440 --> 00:32:21.880
 were called to do, what we were created to do, and that is to worship you with our lives. And so Lord,

00:32:22.000 --> 00:32:27.100
 thank you for making a way for us to be able to do what we were created to do. Because we understand

00:32:27.100 --> 00:32:32.220
 that's where we find the most purpose and the most significance in our life is doing what it is that

00:32:32.220 --> 00:32:40.960
 you've called us to do. And so Lord, I pray that you would burden our hearts this morning. Reveal those

00:32:40.960 --> 00:32:46.720
 areas in our life where we're not submitting our lives to you. Where we're not saying, God,

00:32:46.799 --> 00:32:52.799
 here's my life, take it and use it. And God, I pray that you give us the boldness and the courage

00:32:52.799 --> 00:32:59.819
 to begin to submit our lives to you. And Lord, I pray that we do it with a sense of urgency.

00:32:59.819 --> 00:33:07.579
 Knowing that there's much work to be done on this earth. Much work that has eternal significance.

00:33:08.139 --> 00:33:14.700
 Much work that makes a difference, not only in this life, but the life to come. And so God,

00:33:14.799 --> 00:33:21.500
 give us the strength. Give us the boldness. Give us the courage to live for you, to submit our lives to

00:33:21.500 --> 00:33:26.639
 you with a sense of urgency. And it's in Jesus' name we pray. Amen.