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 And if you have your Bibles, perhaps you can open them with me to Luke chapter 7.

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 While we think about what happens when love comes to town, reading this section this week

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 reminded me of that classic U2 song of the same name, sung with B.B. King, the blues

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 guitarist. If you know the song, you will know that it is full of tales, tales of hurts,

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 tales of mistakes, tales of brokenness. But when love comes to town, there's redemption.

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 And the chorus begins, when love comes to town, I'm going to jump that train. When love comes to

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 town, I'm going to catch that flame. In other words, there should always be a positive response

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 to a love that rescues, to a love that restores when love comes to town. Luke chapter 7 is helping

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 us to answer the question that we've been thinking about for a number of weeks. Who is Jesus?

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 Jesus. Jesus is the Lord. We've seen that. He is the Son of God. He is the Savior. He is also the King

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 of love who comes to these towns with redeeming and restoring love. And this section also helps us to

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 answer the question, how should I respond to this King? To borrow B.B. King's refrain, we should jump

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 that train. This section is calling us to the positive responses of faith and worship to Jesus the Lord.

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 These are two powerful stories indicating for us Jesus' love in action. And these are stories that we

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 need to hear. These are stories actually big enough to include all of us. As we have read them,

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 we recognize that whether we are male or female, whether we consider ourselves to be outsiders or insiders,

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 whether we are rich and powerful or poor and weak, there is love from Jesus for us today.

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 The heart of Jesus is open to show love to you and to me today, so there is good news for us.

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 If we're here today and we're suffering, if we're hurting, if we're confused, if we're searching, there is good news.

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 The message for us in our time, in Edinburgh today, is that when the King of love comes to town,

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 when he comes to visit us in the gospel, we need to respond with faith and with worship.

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 So let's think about this. When love comes to these two towns, first of all, let's turn our attention to

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 the town of Capernaum. Verse 1 of Luke 7 reminds us that Jesus is on a journey. When Jesus had finished

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 saying all this to the people who were listening, he entered Capernaum. So previously we have seen

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 Jesus has called his twelve apostles, and then he has been teaching them as their Lord, and now

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 they're following Jesus to his hometown. They're watching, they're listening and learning,

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 because in the fullness of time they're also going to be called to be doers. They're going to

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 be asked to show the love of God to continue the mission of Jesus. One question to ask is,

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 who does Jesus show his love to? And that takes us to verses 2 and 3, where we meet a centurion

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 and his servant, a Roman army captain. Now, we might have our ideas of what a Roman army captain would be

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 like. The man we meet in this text is surprisingly different. We can notice three surprising aspects

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 about him. Notice, first of all, his respect. He has a great respect for his servant. Verse 2,

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 there a centurion's servant whom his master valued highly was ill and about to die. For many people,

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 servants were disposable, but not for this Roman army captain. But he also has respect for

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 the Jewish people. The Jewish people and the Jewish religion. Look at verse 5. This message comes to

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 Jesus. This man deserves to have you do this, because he loves our nation and has built our synagogue.

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 Their place of worship was funded and founded by this Roman army captain.

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 I would suggest he's also surprising in the humility he shows towards Jesus.

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 Verse 3, the centurion heard of Jesus and sent some of the elders of the Jews to him, asking him to come

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 and heal his servant. It's really interesting, and we can miss this, that the centurion, we get a great

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 portrait of him. But to the best of our knowledge, he never actually meets with Jesus personally. Rather,

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 he sends messengers, and when those messengers bring the message to Jesus, this man deserves

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 you to help him. As Jesus comes close to the house, verse 6, he sends friends to say on his behalf,

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 Lord, don't trouble yourself, for I do not deserve to have you come under my roof. I am not worthy.

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 Here is humility. In the town of Capernaum, this Roman army captain, he had great influence,

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 so that the Jewish leaders are ready to plead his case. In verse 8, we discover he has great power.

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 He has soldiers that he gives orders to, and those orders are obeyed. But before Christ Jesus,

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 he is humble, he is humble. I do not deserve. He's also surprising, and Jesus notices this for us,

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 he's surprising in the understanding that he shows about who Jesus is. Look at verse 7 and 8 with me.

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 He says, well, his representatives say to Jesus, say the word, and my servant will be healed

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 for I myself. For I myself am a man under authority with soldiers under me. I tell this one, go,

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 and he goes, and so on. In the army, this captain knows about a powerful word of command.

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 When I tell the officers under me to go and do something, I know they will do it even in my absence.

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 And he also says, I understand about a higher authority. And he sees both of these things

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 in Jesus. He understands Jesus has the authority of God himself, and Jesus has this powerful word of

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 command that can bring healing at a distance. He's a surprising figure that Jesus is going to show love

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 to you. Another question we can ask is, how does Jesus show love to this man? I think drawing on what

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 we thought about last week, we can see Jesus show love for his enemies. Remember chapter 6, verse 35,

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 but love your enemies and do good to them. So for many Jews, Rome was the enemy. They were an occupying

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 force, and they were hated by many, but Jesus in his ministry shows grace towards this enemy soldier,

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 just as Jesus' ministry so often shows grace to those who are on the outside.

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 He shows love with action. Again, Luke records it almost in passing, but look at verse 10,

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 then the men who'd been sent returned to the house and found the servant well. So remember,

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 the centurion understands Jesus can heal by a word of command at a distance. And so as this centurion

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 is sitting at home concerned for his servant, he never meets Jesus, but he sees Jesus in action.

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 He sees his request miraculously granted. Jesus loves with action.

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 Jesus' love also comes with honor. Verse 9 is really interesting, isn't it? When Jesus heard this,

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 his understanding of the authority of Jesus' word, he was amazed at him, and turning to the crowd,

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 he said, I tell you, I have not found such great faith even in Israel. There's only two times in the

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 Gospels that Jesus is said to be amazed. First in Mark chapter 6, he's amazed by unbelief.

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 How is it that people can witness the works of Jesus, hear the words of Jesus, and stay calm to him?

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 He's amazed by unbelief. But here he's amazed by belief, by belief from someone who is outside of

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 Israel. And what does Jesus do? He publicly honors this man for his faith.

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 Jesus loves it. Jesus loves it when people place their faith in him. As this centurion trusts Jesus

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 as Lord, entrusts his servant to Jesus' love, Jesus honors him. Jesus honors his faith. Jesus will

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 always honor our faith, however small and weak we feel it to be.

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 Let's shift from Capernaum to the town of Nain, because the journey continues. In verse 11,

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 we read soon afterwards, Jesus went to a town called Nain, and his disciples and a large crowd went along

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 with him. And the action takes us, Luke takes us to the town gate of Nain. We were in St. Andrew,

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 St. Andrew's yesterday. St. Andrew's has a 400-year-old town gate. There's not actually a gate, but there's

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 a gateway. So perhaps we can think about city walls, and there's a gateway. And at that gateway,

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 Luke records two different crowds coming together. And these two different crowds come with very

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 different moods. There is the one crowd following Jesus, Jesus the King of life and love,

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 and there is joy, and there is praise, and there's expectation. What's Jesus going to do next?

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 But then there's this other crowd coming out of Nain, and they're following the open coffin of a dead man.

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 And that's a crowd marked by despair and loss and sadness. Now, who does Jesus show love to

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 in the town of Nain? Verse 12, as he has approached the town gate, a dead person was being carried out,

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 the only son of his mother, and she was a widow. So there is a woman from Nain who is a widow,

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 and now she's lost her son. It's a woman who has experienced multiple losses, the loss of a husband,

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 the loss of a son, and with that the loss of security and income, and the loss of a name

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 for future generations. Multiple losses. And the crowd that follow, they know it.

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 A large crowd, we're told, was with her. They gather together to show support and to extend

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 sympathy in this time of deep grief. So here we have coming into town the King of love,

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 and here he meets with the reality of death. And wonderfully, this hopeless widow is about to be

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 surprised by joy, about to be surprised by the love of God as we find it in Jesus.

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 Now let's stop to recognize how does Jesus show love. Look with me at verse 13.

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 When the Lord saw her, his heart went out to her. Jesus loves from his heart.

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 There's been a lot of talk and a lot of studies, especially sort of since COVID, about compassion

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 fatigue. Maybe folks who work in the NHS, sort of feeling that sense of being burned out by

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 repeated demands and needs and so much suffering and it never letting up. There is no compassion

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 fatigue when it comes to Jesus. Here is the power of God for sinners and sufferers. Here is the heart of

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 God for sinners and sufferers. And he never gets tired of helping the hurting and the broken.

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 It's wonderful to think as well, Jesus sees this great crowd coming, but he doesn't just see

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 a faceless mass. Rather, he sees the one. What we have from Jesus is personal attention to personal

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 suffering. Isn't that good news for us? Jesus would give personal attention to our personal suffering and

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 need. There is love from his heart. There is love, we can say as well, for the so-called least of these.

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 Luke pairs these stories together, and there's a real contrast, because in society, this woman would be

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 on the very bottom step of the social ladder. If a Roman army captain was up here, then this woman was

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 weighed down here. But to the Savior, there are no little people. Rather, he values her, he honors her,

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 he sees someone made in the image of God, someone worthy of love and care. Our God and our Savior is personal,

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 and he cares for the weak and the suffering. And we see him love with power, don't we?

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 Here in verse 14 and 15, we're taken into this battle of life and death. And Jesus enters in.

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 Jesus went up and touched the coffin they were carrying him on, and the bearers stood still.

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 In touching a coffin, Jesus should have been made unclean if he were just a man. But what happens with

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 his touch? And with his words, young man, I say to you, get up, the dead man sat up and began to talk.

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 Jesus has power greater than death. Redeeming love has come to this town. Here is a reminder in Luke's

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 gospel that death. In these two stories we see it as profoundly good news when love comes to town in

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 the person of Jesus. I don't know how many of you have seen the movie Pleasantville. I'm not even sure

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 why Pleasantville came to mind, but I can't remember anything about the story. But I do know that it

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 involved a teenager from the 1990s who was watching a black and white sitcom set in a small town in the

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 1950s. And in the movie, he is pulled into that town. So he finds himself living in this black and

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 white reality. But as he interacts with people, as he meets with people, as this guy from the 90s walks

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 around, he turns everything technicolor. He begins to transform that community.

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 What do we see when Jesus comes into the town of Capernaum, when Jesus comes into the town of Nain?

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 Don't we see his transforming life bringing color, bringing hope, bringing joy in the place of sadness and

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 suffering and despair? That's what Jesus does. That's what he would do in our lives. As we bring these two visits

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 together, as Luke has paired them together, what can we say about Jesus' love today? Well, we can certainly say

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 from these two stories that Jesus' love is open to all. He is a Savior for all, regardless of our country.

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 Regardless of our social class. Regardless of our career or achievements. There is no small print here.

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 There are no exclusions here. The Bible says, believe in the Lord Jesus, and you will be saved.

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 And this is profoundly good news. When we become aware of our sin and our need. When we become aware

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 in our suffering that there is in Jesus one who would love us, one who would help us. It's good news for us

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 when we think about the people on our hearts that we pray for. That the love of Jesus is open to all.

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 We can also see from these stories that the love of Jesus is gracious. Something I think the

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 centurion understood. As he comes, as he sends his friends to Jesus, he wants to be clear, I am not

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 worthy. He doesn't tell his friends, listen, you need to produce my record of achievement. They don't say to

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 Jesus, see that synagogue. Our friend built that, so you should help him. We shouldn't come. We don't

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 come to Jesus with our record of religious achievements. Jesus, here is why you should save me.

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 It's all about grace. The very fact that Jesus comes to this dead man shows that we cannot save

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 ourselves spiritually. We are dead in our sins, and we need help. We need resurrection life that comes

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 from outside of us. These stories remind us of God's grace, his love, and his kindness to those who

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 don't earn it, those who cannot deserve it. It speaks to us of God's saving love towards us in Jesus, the Savior.

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 And this grace, this love is what we need for the whole of our Christian lives. How do we begin? How do we

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 become a Christian? It's by trusting that God loves me, and he sent Jesus to die for me, that he has done

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 everything, and we receive that by faith. How do we grow as Christians? We're not left to do that

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 ourselves, but rather we have the power of Jesus by his Spirit working itself into our hearts and our

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 lives, causing us to become more like us. How do we persevere in our faith until the end? Again,

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 it's because of the saving work of the Lord Jesus, that those at whom God begins to work and those who

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 he chooses to save, he will certainly complete that work and take us to our final destination. Love is

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 gracious, and that's good news. And we see that Jesus is a loving King. So often in the Gospels,

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 we're reminded of this wonderful combination in Jesus, perfect power and perfect love.

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 That's not something we find in anybody else. I wonder if we can identify with the crowd that met

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 Jesus coming out of name. So often, don't we, we feel sympathy towards other people,

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 but we recognize there is nothing in the end that we can do for people. We have sympathy,

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 but often we lack power. By contrast, often we think of leaders in the world and they have power,

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 but they lack sympathy for the, for the simple people, for people like us.

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 But when Jesus, the Lord, the Son of God, when he comes into the world, when he comes to time,

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 we have perfect power, perfect love coming together. And we see this ultimately when love will come to

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 another type. As Jesus walks to Jerusalem, there, the sinless Son of God will suffer and die in the

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 place of sin. So that all who trust in him will find forgiveness and eternal life.

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 So we've thought about when love comes to time. Secondly, and much more briefly, when love comes to

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 time, how should we respond? So Jesus is the King and he comes in love. How should we respond?

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 Let's fast forward to Saturday and to the coronation of the King. There have been, as we know, months of

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 careful planning. There have been practices being carried on at nighttime so that everybody involved

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 on that day will know very clearly, here is the behavior that is expected of you.

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 The proclaimers, now that group from Leith, they discovered to their cost that if you don't

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 match behavior, you will be excluded. Did you notice that they got ditched from the royal playlist

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 for some of their anti-royal sentiments? I don't think they were too bothered. But when the King of

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 Love comes to town, what is the expected behavior? What behavior does God expect from us in response

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 to Jesus, the King of Love? From these two stories, let's together draw two lessons.

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 First of all, let's learn from the centurion that we should respond with faith to Jesus.

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 To go back to verse 9, Jesus was amazed at the centurion and said,

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 I tell you, I've not found such great faith even in Israel. What is it that amazes Jesus about his

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 faith? What can we learn for ourselves? Well, we've already said faith that he shows is faith that is

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 humble. If you were to turn to Matthew chapter 8, you would find the same story, but without the

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 messengers. Luke has chosen to include the messengers because the messengers help us to understand

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 here is a humble centurion. This is humble faith. The first set of people come and say to Jesus,

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 he deserves it. And it seems like he's horrified by that idea, so he sends a second group of friends

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 to correct that idea to correct that idea to say, I'm not worthy. Faith must be humble.

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 We can think perhaps about the ABCs of faith, which all speak to us of humility. A,

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 faith involves us admitting our sin. And to admit our sin requires us to be humble,

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 to recognize that we have broken God's law, that we have failed to love him and other people

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 as he would ask us to. It takes humility to admit our sin.

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 Faith must be humble to be to believe that only Jesus can save us, that only Jesus can bring us to

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 God. It takes humility to recognize, I can't save myself. I can't ever be good enough to earn a place

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 in God's kingdom. I must believe in Jesus and trust that his perfect record is credited to my account.

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 And faith must be humble as well in order to see come to him in faith,

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 to recognize that these things are true, and to not just stand back,

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 but rather to receive this free gift of grace and to come to him. So faith must always be humble.

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 Faith is in the word of Jesus as well. We saw that at the end of verse 7,

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 but say the word and my servant will be healed. Our trust is in the word of Jesus, the gospel word,

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 that declaration from God of what he has done for us through the Lord Jesus Christ,

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 that he has sent his Son to be that promised Savior, that he has sent his Son, the Lord Jesus,

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 to be the suffering servant. We place our faith in Jesus, who spoke those words of love on the cross,

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 Father, forgive them. They do not know what they are doing. That's a prayer big enough to include you

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 and me today. We put our faith in the word of Jesus when he declared, it is finished. Everything

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 that is necessary for salvation has been done. All we need to do is come and to believe.

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 So our faith, too, is in the word of Jesus. And just like the centurion, our faith rests in the

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 authority of Jesus. That's what the centurion recognized. Jesus has a unique authority as Lord.

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 By faith, by faith, we see Jesus has come from God with all authority, and faith submits to him

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 and commits to follow him. Faith trusts this message from the King and acts on it.

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 This message is so different to those scam emails that we probably all used to get in our inboxes.

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 They don't seem to be so frequent anymore. I suspect scammers have become more sophisticated.

00:28:20.820 --> 00:28:24.580
 But you know those emails you would get where there was a foreign prince who needed your help?

00:28:25.180 --> 00:28:29.220
 He had a vast fortune that he just needed to rest in your account for a little while,

00:28:29.580 --> 00:28:33.580
 and if you would give your bank details, then he would give you a portion of his vast wealth.

00:28:33.579 --> 00:28:39.619
 We know the action to take to those messages, don't we? That message deserves to be deleted.

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 But Luke's gospel tells us that Jesus really is God's King. He is full of glory and love. He does

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 have the power to transform everything about us, our reality. He really will pour the love of God

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 into our lives. He really does want to give us a spiritual fortune.

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 What do we do with that truth? At the end of the day, there's really only two choices. We can still

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 hit the delete button. We can dismiss that message. We can ignore that message. We can say,

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 that's too good to be true for me, or that's for other people who are not for me. Or we can choose faith.

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 Faith that believes it to be true for me. Faith that comes to him for salvation. Faith that comes to him for

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 help every day. Faith that leads us to pray for others to come and to know Jesus. Faith sees and believes

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 and responds to Jesus, God's King of love. So we should respond with faith. But we're also invited to see

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 that we should respond with worship. And we learn this from the crowd. Jesus is the great teacher sent from

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 God. The crowd on this day. They're like the pupils who almost get it. They've got the facts, but as yet they're not

00:30:20.480 --> 00:30:27.220
 quite able to put them together for a right conclusion. They fall just a little bit short in terms of their

00:30:27.220 --> 00:30:37.240
 understanding of Jesus' identity. Verse 16, they were all filled with awe, and they praised God. A great prophet

00:30:37.240 --> 00:30:41.700
 has appeared among us, they said. God has come to help his people.

00:30:43.920 --> 00:30:48.880
 So they see what Jesus has just done, raising this boy, and they turn to the Old Testament and think,

00:30:49.400 --> 00:30:55.600
 Jesus is like Elijah and like Elisha, those great powers, those great prophets whom God gave power to,

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 to raise the dead. They think about Elijah and Elisha, who had those great ministries to help

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 restore people to God. And they say, well, Jesus is someone like them. He's another great prophet. But

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 what's the missing link? Jesus is a prophet, and at the same time is more than a prophet. Yes,

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 he speaks God's Word with authority, but he speaks that Word with authority because he is God.

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 He is the Word of God who became flesh and made his dwelling among us.

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 Jesus isn't just another prophet come to help his people. Jesus is God. Jesus is the promised King.

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 He has love come down to help his people. Jesus is God's way to restore us to life with God,

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 ultimately by defeating death through the cross and the resurrection.

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 And because this is true, we are called to worship, to recognize the supreme worth and glory of Jesus,

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 that there be a real change of our heart and our attitude and our actions, because Jesus Christ has

00:32:08.079 --> 00:32:16.000
 become the Savior and the Savior and the Lord and the treasure of our hearts and lives. He is precious

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 to us. As we come to understand, there is no greater love than the love we find in Jesus, a love that would

00:32:23.859 --> 00:32:29.939
 die to turn enemies into friends, a love that is powerful enough to restore broken lives, a love that

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 can change homes and families and communities as we see here. By faith, we joyfully treasure the love of God

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 for us in Christ Jesus. We live to invite others into that joy.

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 That's how living with worship looks. Love has come to town in Jesus, and we need to respond.

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 We need to jump on that train, trusting Him and living for His glory day by day. Let's pray about that

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 together. Lord, our God, we thank you so much for sending us your Son, the Lord Jesus. We thank you for

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 His wonderful character, for His perfect power and His perfect love demonstrated here in these two stories.

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 Lord, we're so thankful that Jesus in heaven is still full of power and love, a love that He would pour

00:33:40.500 --> 00:33:49.960
 out on us. And so we do pray that you would give us the gift of faith, that you would cause us to

00:33:49.960 --> 00:33:57.400
 worship you with all of our heart and soul and mind and strength, because of the great love that you

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 have shown to us in sending us Jesus to be Lord and Savior. We pray in His name. Amen.