WEBVTT

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 I am not mad at you.

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 You probably knew that.

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 But I find myself having to say that a lot.

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 I hadn't planned on saying this.

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 It's because I wrestle with something called BRF syndrome.

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 I don't know if you know what that is.

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 You can look it up later.

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 It has something to do with my resting face.

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 Also, at times I can get pretty dour and sarcastic.

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 And that's a fault of mine.

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 It's a sin, really.

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 And the core group leaders experienced this a couple months ago.

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 Somebody asked me after a meeting with the core group leaders,

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 were you angry or sad or what?

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 I'm like, no, it was great.

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 It was fine.

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 But core group leaders, I apologize to you.

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 You need more than just that.

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 You need my encouragement.

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 I really love you guys and all you do.

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 But I'm not mad at you either.

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 Has anybody ever said, I'm not mad at you,

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 and that came as a big relief?

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 I think that's true for most of us, right?

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 Especially when they say, I'm not mad at you anymore.

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 I remember very distinctly a friend of mine saying that to me.

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 I was leading rehearsal.

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 This was about 12 years ago.

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 And I snapped at him.

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 And I didn't apologize afterwards.

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 And then I just let it go.

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 And it completely crushed him.

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 And over time, he removed himself from me and contacted with me.

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 And I gradually noticed it.

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 But by the time I really realized it, it felt like it was too late.

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 And I was really embarrassed by it.

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 And afraid, actually.

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 And I just hoped the whole thing would resolve itself on its own.

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 But surprise, it did not.

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 It remained bad.

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 And it got worse.

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 And I finally had to humble myself.

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 And I went to his house.

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 And I asked for his forgiveness.

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 And he explained how he had been hurt.

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 And he was right and was justified.

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 But then he said, Dan, I forgive you.

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 Completely.

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 It's as if it never happened.

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 And it made me want to tell others about it, too.

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 I went and told my wife.

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 I told my friends.

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 Like, look at this guy.

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 He just forgave me for this.

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 Just like that.

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 It was amazing.

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 And now I'm telling you about it.

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 Now, what if the person mad at you was not your friend, but somebody in a position of power or influence?

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 An elected official, a judge, the president, the king.

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 Or how about the creator of the universe?

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 What if it was God that was mad at you?

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 This is the position that the nation of Judah finds itself in, in Isaiah chapter 12.

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 It's the first text that we read tonight.

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 The nation of Judah is going to learn that God's not angry anymore.

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 And we're going to see that the removal of that wrath, or as theologians put it, the expiation of that wrath, brings four things.

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 It brings repentance.

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 It brings trust.

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 It brings joy.

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 And it brings mission.

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 But you know where we're going, right?

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 I mean, ultimately, we're not talking about Judah.

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 We're talking about us.

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 I'm talking about you.

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 Some of you have walked into this room tonight not quite sure of what God thinks of you.

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 Some of you, when you walked into the room, think that God is angry with you.

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 Or he's displeased.

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 Or that he has a frown on his face.

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 Or maybe he was okay when you walked in, but who knows what he'll be like tomorrow, the next time you screw up.

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 Some of you know how you screw up over and over, and you wonder, really, how can God love a person like me?

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 Now, how do I know this about you or us?

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 And it's because half the people that come into my office, half the people that I counsel, wrestle with this specific point.

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 They're unsure about this point, that God loves them and likes them.

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 And is completely pleased with them.

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 This is not a rebuke for them or for you.

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 This is going to be an invitation to receive the affection that God is already lavishing on you.

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 Now, some of you feel pretty confident that God likes you, but for some reason that doesn't make much of a difference.

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 Like, you wonder, where's the joy that I used to experience?

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 Or the confidence I used to know?

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 Friends, I'm here to tell you that if you're in Christ, God loves you.

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 He likes you.

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 He's crazy about you.

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 He really wants you to know that.

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 So let's pray and ask him for help, okay?

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 God, give us the power, together with all your holy people,

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 to grasp how wide and long and high and deep is your love.

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 For our good and for your glory.

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 Amen.

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 So let's take first a look at where we are in the Bible.

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 We're in the book of Isaiah.

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 The prophet Isaiah lived and worked in the nation of Judah during the 8th and 7th centuries BC.

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 He began working during the reign of Ahaz.

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 Ahaz was a pretty despicable king.

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 And he led his people into some detestable practices.

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 He shuttered up the temple.

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 He set up altars all over the country to worship other gods, pagan gods.

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 He even performed child sacrifices.

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 He burned his own sons to pagan gods as an offering.

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 During his reign, Judah was attacked on all sides.

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 And instead of going to God for help,

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 he pledged allegiance to Judah's biggest enemy,

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 the kingdom of Assyria.

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 And so God, through the prophet, speaks judgment on Ahaz and the kingdom of Judah.

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 Now this is chapter 6 through 12 that I'm talking about.

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 Now, as bad as it is,

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 because God is compassionate and he's merciful,

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 God continually promises restoration and hope in the midst of all these judgments.

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 And if you've been attending church for several years,

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 you may remember some of those promises.

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 We hear them during the season of Advent every year.

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 This promise is centered on a future king,

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 one who would be called a wonderful counselor,

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 mighty God,

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 everlasting father,

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 prince of peace.

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 The promises also describe a profound future peace that the king brings,

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 a peace which you also hear about during Advent,

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 when the wolf shall dwell with the lamb,

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 and the leopard shall lie down with the young goat,

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 and the calf and the lion and the fattened calf together,

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 and the little child shall lead them.

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 Does that sound familiar?

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 That's Isaiah 11.

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 So after pronouncements of judgment and deliverance,

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 judgment and deliverance,

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 we arrive at chapter 12.

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 And verse 1 says,

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 you will say in that day,

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 and here the word you is singular.

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 So we often hear and read in the Bible

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 ourselves being addressed as you.

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 Usually it's in you plural, right?

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 God or the writers of Scripture are addressing you as a church.

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 But here's you singular.

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 So you are as free to be as individualistic with this verse as you'd like.

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 You will say on that day,

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 I will give thanks to you, O Lord,

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 for though you were angry with me,

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 your anger turned away that you might comfort me.

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 So where does that anger come from?

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 Well, it comes in a very different place.

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 It comes from a very different place

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 than, say, human anger would come.

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 See, when Isaiah is writing and speaking,

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 he's very concerned about the holiness of God.

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 He uses a title for God,

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 the Holy One of Israel,

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 25 times.

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 In the rest of the whole Old Testament,

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 you only find that seven times.

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 And in the beginning of this section,

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 in chapter 6,

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 Isaiah describes a vision he had

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 of God,

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 a king seated on a throne,

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 surrounded by

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 burning angels,

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 seraphim and cheraphim.

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 And they're crying out,

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 Holy, holy, holy

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 is the Lord of hosts.

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 Heaven and earth are full of his glory.

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 God is so holy

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 that Isaiah can't even describe him.

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 All he can describe

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 is the hem of his robe.

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 And this is because holiness

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 means profoundly pure,

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 profoundly separate,

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 other.

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 This holiness

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 constitutes an awesome threat

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 to an unworthy,

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 careless,

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 rejecting,

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 and unresponsive people.

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 How does one

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 assuage

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 anger like that?

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 One doesn't.

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 One doesn't.

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 It's the choice of God

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 to forgive

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 and to comfort.

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 The rest of the book of Isaiah

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 fleshes that out.

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 But this God

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 goes to great lengths

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 to deal with sin,

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 to reclaim the sinner,

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 to create a righteous people

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 for himself.

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 How does he do this?

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 Well, I think we need

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 to trace through Scripture

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 how God

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 deals with sin.

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 Okay?

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 We go to the book of Leviticus,

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 chapter 17,

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 and it says,

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 For the life of a creature

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 is in the blood.

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 And God says,

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 I have given it to you

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 to make atonement

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 for yourselves

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 on the altar.

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 It is the blood

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 that makes atonement

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 for one's life.

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 The New Testament

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 agrees with this.

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 In Hebrews,

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 chapter 9,

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 verse 22,

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 which says,

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 Indeed,

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 under the law,

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 almost everything

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 is purified with blood.

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 Without the shedding of blood,

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 there is no forgiveness

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 of sins.

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 So a question

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 to ask might be,

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 well,

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 if that's true,

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 then how many sacrifices

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 must be made?

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 I mean,

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 must I keep offering sacrifices

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 for every little sin

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 that I do?

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 And that's a great question.

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 And one of the prophets

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 actually asks

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 that question himself.

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 The prophet Micah,

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 he asks this,

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 with what shall I come

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 before the Lord

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 and bow myself

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 before God on high?

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 Shall I come before him

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 with burnt offerings,

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 with calves a year old?

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 Will the Lord be pleased

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 with thousands of rams,

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 with ten thousands

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 of rivers of oil?

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 Shall I give my firstborn

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 for my transgression,

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 the fruit of my body,

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 for the sin of my soul?

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 See, already that system

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 doesn't seem to be

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 making sense to him.

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 Right.

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 Because it's pointing

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 towards something else.

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 God goes to great lengths

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 to solve this dilemma.

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 He himself became

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 the perfect sacrifice

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 once for all

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 through the death

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 of his firstborn son,

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 Jesus Christ.

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 Hebrews chapter 10 says,

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 but when Christ had offered

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 for all time

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 a single sacrifice for sins,

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 he sat down

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 at the right hand of God

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 for by a single offering,

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 he has perfected

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 for all time

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 those who are being sanctified.

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 So it's done.

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 Sin is faced once for all

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 and then is cast

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 by the grace of God

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 into the depths of the sea.

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 And now we are at one

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 with Christ.

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 we are now brought

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 into union

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 with God's own son.

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 We share life with him.

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 And when God sees us,

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 he sees his son

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 on whom since eternity past,

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 he has lavished love,

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 affection,

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 praise,

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 and intimacy.

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 And now we get all of that.

00:12:39.019 --> 00:12:39.840
 Who wouldn't want that?

00:12:40.639 --> 00:12:41.519
 Who wouldn't want

00:12:41.519 --> 00:12:43.279
 the love of a father?

00:12:44.159 --> 00:12:45.939
 The affection of a father?

00:12:47.019 --> 00:12:49.159
 The praise of a father?

00:12:50.799 --> 00:12:52.799
 Intimacy with the father?

00:12:54.460 --> 00:12:56.319
 As Charles Spurgeon said,

00:12:57.439 --> 00:13:00.199
 God is so boundlessly pleased

00:13:00.199 --> 00:13:00.980
 with Jesus

00:13:00.980 --> 00:13:02.939
 that in him,

00:13:03.439 --> 00:13:04.539
 God is altogether

00:13:04.539 --> 00:13:06.039
 well pleased with us.

00:13:06.039 --> 00:13:11.139
 A catechism is a method

00:13:11.139 --> 00:13:11.659
 of teaching

00:13:11.659 --> 00:13:13.279
 through question and answer.

00:13:13.620 --> 00:13:15.539
 And there's one called

00:13:15.539 --> 00:13:17.339
 the Heidelberg Catechism.

00:13:18.439 --> 00:13:19.759
 It summarizes everything

00:13:19.759 --> 00:13:20.919
 we've just talked about

00:13:20.919 --> 00:13:21.620
 by asking,

00:13:21.819 --> 00:13:22.879
 how are you right with God?

00:13:22.919 --> 00:13:23.059
 You know,

00:13:23.079 --> 00:13:23.980
 I put this in the slides.

00:13:24.079 --> 00:13:25.120
 It's after all the scripture readings.

00:13:25.179 --> 00:13:25.599
 Is it up there?

00:13:26.480 --> 00:13:26.879
 Great.

00:13:27.379 --> 00:13:28.579
 Let's answer this together.

00:13:28.719 --> 00:13:29.059
 Church,

00:13:29.240 --> 00:13:30.620
 how are you right with God?

00:13:30.620 --> 00:13:33.220
 Only by true faith

00:13:33.220 --> 00:13:34.399
 in Jesus Christ,

00:13:35.159 --> 00:13:36.539
 even though my conscience

00:13:36.539 --> 00:13:37.519
 accuses me

00:13:37.519 --> 00:13:39.879
 of having grievously sinned

00:13:39.879 --> 00:13:41.360
 against all God's commandments

00:13:41.360 --> 00:13:43.580
 and of never having kept

00:13:43.580 --> 00:13:44.399
 any of them,

00:13:45.080 --> 00:13:45.899
 and even though

00:13:45.899 --> 00:13:47.299
 I am still inclined

00:13:47.299 --> 00:13:48.519
 toward all evil,

00:13:49.360 --> 00:13:49.759
 nevertheless,

00:13:50.440 --> 00:13:52.299
 without my deserving it at all,

00:13:52.820 --> 00:13:53.980
 out of sheer grace,

00:13:54.480 --> 00:13:56.019
 God grants and credits

00:13:56.019 --> 00:13:56.680
 to me

00:13:56.680 --> 00:13:58.279
 the perfect satisfaction,

00:13:58.279 --> 00:13:59.379
 righteousness,

00:14:00.000 --> 00:14:01.360
 and holiness of Christ

00:14:01.360 --> 00:14:03.839
 as if I had never sinned

00:14:03.839 --> 00:14:05.159
 nor been a sinner,

00:14:05.799 --> 00:14:06.799
 as if I had been

00:14:06.799 --> 00:14:08.299
 as perfectly obedient

00:14:08.299 --> 00:14:10.759
 as Christ was obedient for me.

00:14:11.480 --> 00:14:12.860
 All I need to do

00:14:12.860 --> 00:14:15.100
 is to accept this gift of God

00:14:15.100 --> 00:14:16.480
 with a believing heart.

00:14:16.559 --> 00:14:17.079
 That's it.

00:14:17.159 --> 00:14:17.779
 That's all.

00:14:18.100 --> 00:14:18.620
 Believe.

00:14:19.199 --> 00:14:20.199
 Friends, believe.

00:14:20.299 --> 00:14:21.860
 It makes the world of difference.

00:14:22.559 --> 00:14:22.860
 Believe.

00:14:23.899 --> 00:14:25.179
 Your Father loves you.

00:14:25.279 --> 00:14:27.100
 He's so crazy about you.

00:14:27.100 --> 00:14:28.440
 He wants to pour affection.

00:14:28.700 --> 00:14:29.580
 Just receive it.

00:14:30.360 --> 00:14:31.200
 Just receive it.

00:14:32.500 --> 00:14:34.420
 What happens when we accept this gift?

00:14:36.899 --> 00:14:39.340
 What happens when we are made right with God?

00:14:41.500 --> 00:14:42.500
 Well, a lot.

00:14:43.080 --> 00:14:44.779
 But four things that we'll look at tonight.

00:14:44.899 --> 00:14:46.519
 Four things that we find here

00:14:46.519 --> 00:14:47.560
 in Isaiah chapter 12.

00:14:47.940 --> 00:14:49.139
 The first is repentance.

00:14:50.100 --> 00:14:52.779
 A regular turning away from sin.

00:14:52.779 --> 00:14:54.959
 And this is very important.

00:14:55.240 --> 00:14:57.600
 And it's not explicit here in the passage,

00:14:57.879 --> 00:14:59.240
 but it's strongly implicit.

00:14:59.579 --> 00:15:02.100
 Because this is how Old Testament prophecies work.

00:15:02.740 --> 00:15:06.019
 Old Testament prophecies are usually judgment

00:15:06.019 --> 00:15:08.039
 or they're,

00:15:08.039 --> 00:15:11.559
 excuse me,

00:15:13.539 --> 00:15:16.159
 they're judgment or they're blessing.

00:15:16.419 --> 00:15:17.819
 They're, yes.

00:15:18.820 --> 00:15:19.800
 Somebody help me out.

00:15:22.240 --> 00:15:23.260
 Now, most of the time,

00:15:23.340 --> 00:15:24.660
 there were contingencies on these

00:15:24.660 --> 00:15:27.520
 judgments or promises.

00:15:28.360 --> 00:15:29.900
 If God pronounced judgment on a nation

00:15:29.900 --> 00:15:30.820
 and the nation repents,

00:15:30.879 --> 00:15:31.460
 he would relent.

00:15:31.760 --> 00:15:34.160
 If God declared that a nation would prosper,

00:15:34.640 --> 00:15:35.879
 but the nation became wicked,

00:15:36.080 --> 00:15:37.120
 he would relent of the good

00:15:37.120 --> 00:15:39.540
 that he had intended for that nation.

00:15:39.860 --> 00:15:40.680
 And so this is why,

00:15:40.820 --> 00:15:42.140
 during the season of Advent,

00:15:42.900 --> 00:15:44.460
 repentance is emphasized.

00:15:44.460 --> 00:15:47.879
 We push repentance to a place of honor

00:15:47.879 --> 00:15:48.920
 at the table

00:15:48.920 --> 00:15:51.660
 in our worship together.

00:15:53.000 --> 00:15:54.680
 Waiting for God's deliverance

00:15:54.680 --> 00:15:56.860
 has always been accompanied by repentance.

00:15:58.180 --> 00:15:59.900
 Here's the key for us as the church.

00:16:00.019 --> 00:16:01.160
 If we are in Christ,

00:16:01.720 --> 00:16:02.440
 we will repent.

00:16:02.560 --> 00:16:03.759
 Because as Christians,

00:16:04.019 --> 00:16:05.360
 being in Christ,

00:16:05.460 --> 00:16:06.220
 it's in our DNA.

00:16:07.379 --> 00:16:09.540
 He tells us he will give us his Holy Spirit,

00:16:09.820 --> 00:16:12.340
 that he will write his law on our hearts.

00:16:12.340 --> 00:16:14.940
 But when we are made right with God,

00:16:15.780 --> 00:16:19.000
 we will live lives of repentance.

00:16:20.879 --> 00:16:21.740
 So second,

00:16:22.560 --> 00:16:25.620
 we learn to trust God alone.

00:16:26.100 --> 00:16:26.940
 So first is repentance,

00:16:27.180 --> 00:16:28.139
 second is trust.

00:16:29.220 --> 00:16:30.100
 Verse two says,

00:16:30.940 --> 00:16:32.600
 Behold, God is my salvation.

00:16:32.920 --> 00:16:33.700
 I will trust

00:16:33.700 --> 00:16:35.800
 and will not be afraid.

00:16:36.360 --> 00:16:38.620
 For the Lord God is my strength and my song,

00:16:39.080 --> 00:16:40.600
 and he's become my salvation.

00:16:40.600 --> 00:16:42.440
 Now remember,

00:16:42.620 --> 00:16:44.180
 when Judah ran into trouble,

00:16:44.940 --> 00:16:47.000
 Judah sought help not from God,

00:16:47.340 --> 00:16:49.519
 but from the kingdom of Assyria.

00:16:50.300 --> 00:16:52.320
 It didn't work out for Judah.

00:16:52.899 --> 00:16:55.240
 Judah would remain a puppet state

00:16:55.240 --> 00:16:56.240
 of a greater power

00:16:56.240 --> 00:16:58.040
 until the end of its existence.

00:16:59.639 --> 00:17:01.600
 The consequences of trusting anyone

00:17:01.600 --> 00:17:03.220
 or anything besides God

00:17:03.220 --> 00:17:04.620
 are always disastrous.

00:17:05.500 --> 00:17:08.220
 Yet we're always drawn to trust something besides God

00:17:08.220 --> 00:17:08.839
 for comfort,

00:17:09.100 --> 00:17:09.640
 for a meaning,

00:17:10.440 --> 00:17:11.500
 for feeling alive.

00:17:12.259 --> 00:17:12.839
 For us,

00:17:12.900 --> 00:17:14.240
 those things tend to be power

00:17:14.240 --> 00:17:15.059
 or money

00:17:15.059 --> 00:17:16.180
 or order

00:17:16.180 --> 00:17:17.380
 or achievement.

00:17:17.920 --> 00:17:18.460
 For instance,

00:17:18.539 --> 00:17:20.039
 not long before the film director,

00:17:20.220 --> 00:17:21.120
 Sidney Pollack,

00:17:21.200 --> 00:17:21.500
 died,

00:17:22.240 --> 00:17:23.480
 there was an article written about

00:17:23.480 --> 00:17:25.360
 his inability to slow down

00:17:25.360 --> 00:17:27.559
 and enjoy his final years

00:17:27.559 --> 00:17:28.559
 with his loved ones.

00:17:29.640 --> 00:17:31.039
 Though he was unwell

00:17:31.039 --> 00:17:32.860
 and the grueling process of filmmaking

00:17:32.860 --> 00:17:34.180
 was wearing him down,

00:17:34.180 --> 00:17:36.380
 he couldn't justify his existence

00:17:36.380 --> 00:17:37.180
 if he stopped.

00:17:37.720 --> 00:17:38.420
 He explained,

00:17:38.640 --> 00:17:40.360
 every time I finish a picture,

00:17:40.620 --> 00:17:42.620
 I feel like I've done something

00:17:42.620 --> 00:17:43.580
 I'm supposed to do

00:17:43.580 --> 00:17:44.200
 in the sense

00:17:44.200 --> 00:17:45.820
 that I've earned my stay

00:17:45.820 --> 00:17:46.500
 here on earth

00:17:46.500 --> 00:17:47.460
 for yet another year.

00:17:48.480 --> 00:17:50.140
 And then it would start all over again.

00:17:51.060 --> 00:17:51.900
 Make a film,

00:17:52.120 --> 00:17:52.740
 work hard,

00:17:52.940 --> 00:17:53.480
 achieve,

00:17:53.980 --> 00:17:55.140
 earn another year on earth

00:17:55.140 --> 00:17:56.340
 until he died.

00:17:58.420 --> 00:17:59.620
 Now I think a lot of us

00:17:59.620 --> 00:18:00.560
 can relate to that, right?

00:18:00.559 --> 00:18:02.879
 Some of us,

00:18:02.940 --> 00:18:04.399
 we derive our sense of worth

00:18:04.399 --> 00:18:06.659
 in feeling right about a cause.

00:18:07.619 --> 00:18:08.619
 And you see that one

00:18:08.619 --> 00:18:10.200
 all the time nowadays, right?

00:18:11.139 --> 00:18:11.980
 It's not enough to have

00:18:11.980 --> 00:18:12.819
 a certain value,

00:18:13.519 --> 00:18:15.579
 but in a perverse way,

00:18:15.639 --> 00:18:17.259
 we're comforted from being outraged

00:18:17.259 --> 00:18:18.559
 when that value is transgressed.

00:18:20.279 --> 00:18:23.019
 Feeling right makes us feel righteous.

00:18:23.940 --> 00:18:25.240
 But for those on whom God

00:18:25.240 --> 00:18:26.519
 has lavished his approval

00:18:26.519 --> 00:18:27.179
 and affection,

00:18:27.379 --> 00:18:28.460
 God's approval is enough.

00:18:28.460 --> 00:18:31.000
 We don't have to feel right.

00:18:31.059 --> 00:18:32.279
 We don't even have to be right.

00:18:34.000 --> 00:18:35.360
 We don't have to chase

00:18:35.360 --> 00:18:36.819
 something else for comfort,

00:18:37.400 --> 00:18:38.059
 for meaning,

00:18:38.680 --> 00:18:39.940
 for contentment.

00:18:41.220 --> 00:18:42.559
 The third thing happens

00:18:42.559 --> 00:18:44.279
 when we are made right with God

00:18:44.279 --> 00:18:44.880
 is joy.

00:18:45.819 --> 00:18:47.259
 Joy is the evidence

00:18:47.259 --> 00:18:48.860
 of having been reconciled

00:18:48.860 --> 00:18:49.980
 with our Holy Father.

00:18:51.200 --> 00:18:52.079
 In verse 3,

00:18:52.240 --> 00:18:53.100
 Isaiah writes,

00:18:53.660 --> 00:18:55.140
 with joy you will draw water

00:18:55.140 --> 00:18:56.519
 from the well's salvation.

00:18:56.519 --> 00:18:58.519
 Now here he shifts

00:18:58.519 --> 00:19:01.119
 to the second person plural.

00:19:01.680 --> 00:19:02.279
 First it was singular,

00:19:02.559 --> 00:19:03.400
 now it's plural.

00:19:04.160 --> 00:19:05.240
 There's a joy that happens

00:19:05.240 --> 00:19:06.539
 when we gather together

00:19:06.539 --> 00:19:08.480
 as God's reconciled people

00:19:08.480 --> 00:19:10.259
 and declare the stories

00:19:10.259 --> 00:19:12.039
 of how God has rescued us

00:19:12.039 --> 00:19:13.240
 and redeemed us.

00:19:13.259 --> 00:19:13.960
 And you know this,

00:19:14.000 --> 00:19:14.819
 especially if you were here

00:19:14.819 --> 00:19:15.639
 two weeks ago

00:19:15.639 --> 00:19:17.599
 and saw the baptisms, right?

00:19:18.079 --> 00:19:19.400
 Who here either wept

00:19:19.400 --> 00:19:21.180
 or almost wept

00:19:21.180 --> 00:19:22.960
 when Ali was baptized

00:19:22.960 --> 00:19:25.500
 two weeks ago, right?

00:19:25.620 --> 00:19:26.620
 To see the water

00:19:26.620 --> 00:19:28.579
 pour down from his head,

00:19:28.779 --> 00:19:30.160
 down his face,

00:19:30.559 --> 00:19:31.460
 and onto his

00:19:31.460 --> 00:19:33.880
 very stylish shirt.

00:19:35.039 --> 00:19:36.620
 Who didn't get the chills

00:19:36.620 --> 00:19:38.120
 to hear Ali

00:19:38.120 --> 00:19:39.480
 declared our brother

00:19:39.480 --> 00:19:41.440
 and to see those babies

00:19:41.440 --> 00:19:43.100
 marked as God's own children?

00:19:44.460 --> 00:19:45.620
 There's a joy

00:19:45.620 --> 00:19:46.660
 that's infectious

00:19:46.660 --> 00:19:48.640
 when we gather together

00:19:48.640 --> 00:19:49.840
 to declare the praises

00:19:49.840 --> 00:19:51.200
 of the one who has saved us.

00:19:51.200 --> 00:19:53.460
 This is why the writer

00:19:53.460 --> 00:19:54.860
 of the Hebrews tells us,

00:19:55.519 --> 00:19:56.140
 let us consider

00:19:56.140 --> 00:19:57.700
 how to stir up one another

00:19:57.700 --> 00:19:58.880
 to love and good works,

00:19:59.299 --> 00:20:02.180
 not neglecting to meet together,

00:20:02.740 --> 00:20:04.160
 as is the habit of some,

00:20:04.799 --> 00:20:06.299
 but encouraging one another

00:20:06.299 --> 00:20:07.240
 and all the more

00:20:07.240 --> 00:20:08.640
 as you see the day drawing near.

00:20:11.240 --> 00:20:12.160
 So repentance,

00:20:13.279 --> 00:20:13.779
 trust,

00:20:14.680 --> 00:20:15.019
 joy,

00:20:15.640 --> 00:20:16.500
 and fourthly,

00:20:17.799 --> 00:20:18.900
 that's a word, right?

00:20:18.900 --> 00:20:19.480
 Fourthly,

00:20:19.539 --> 00:20:20.140
 fourthly,

00:20:20.500 --> 00:20:21.080
 mission.

00:20:22.200 --> 00:20:23.340
 Come as a result

00:20:23.340 --> 00:20:24.779
 of being made right with God.

00:20:26.460 --> 00:20:27.740
 Verse four says,

00:20:28.279 --> 00:20:29.500
 and you will say in that day,

00:20:30.080 --> 00:20:31.100
 give thanks to the Lord,

00:20:31.740 --> 00:20:32.880
 call upon his name,

00:20:33.460 --> 00:20:34.640
 make known his deeds

00:20:34.640 --> 00:20:35.519
 among the peoples,

00:20:35.740 --> 00:20:36.620
 proclaim that his name

00:20:36.620 --> 00:20:37.200
 is exalted,

00:20:37.819 --> 00:20:39.080
 sing praises to the Lord,

00:20:39.160 --> 00:20:40.539
 for he has done gloriously.

00:20:41.360 --> 00:20:42.420
 Let this be made known

00:20:42.420 --> 00:20:43.220
 in all the earth.

00:20:43.440 --> 00:20:43.779
 Shout

00:20:43.779 --> 00:20:45.259
 and sing for joy,

00:20:45.360 --> 00:20:46.519
 O inhabitant of Zion,

00:20:47.059 --> 00:20:48.240
 for great in your midst

00:20:48.240 --> 00:20:49.640
 is the Holy One of Israel.

00:20:49.640 --> 00:20:53.000
 experiencing the radical,

00:20:53.259 --> 00:20:54.620
 extravagant love of Christ

00:20:54.620 --> 00:20:55.740
 compels to share it

00:20:55.740 --> 00:20:56.280
 with the world.

00:20:56.820 --> 00:20:58.259
 We do this all the time,

00:20:58.320 --> 00:20:58.540
 right,

00:20:58.580 --> 00:21:00.040
 when we find things beautiful.

00:21:00.420 --> 00:21:01.759
 A piece of music,

00:21:02.259 --> 00:21:02.780
 a movie,

00:21:03.360 --> 00:21:03.920
 a sunset,

00:21:04.140 --> 00:21:04.660
 a poem,

00:21:05.060 --> 00:21:05.520
 a vista,

00:21:06.280 --> 00:21:06.860
 a book,

00:21:07.240 --> 00:21:08.220
 an insane goal

00:21:08.220 --> 00:21:09.100
 by Lionel Messi.

00:21:09.099 --> 00:21:11.159
 We want to praise it

00:21:11.159 --> 00:21:12.659
 and we want to share that

00:21:12.659 --> 00:21:13.179
 with others,

00:21:13.240 --> 00:21:13.519
 right?

00:21:15.480 --> 00:21:16.740
 We experience this

00:21:16.740 --> 00:21:17.419
 every week

00:21:17.419 --> 00:21:18.000
 in our worship.

00:21:19.240 --> 00:21:20.539
 God gathers us in.

00:21:21.379 --> 00:21:22.699
 We declare his praises.

00:21:23.539 --> 00:21:24.159
 He feeds us

00:21:24.159 --> 00:21:25.199
 with his own word

00:21:25.199 --> 00:21:27.559
 and his own self.

00:21:28.319 --> 00:21:29.740
 And then he sends us out.

00:21:31.079 --> 00:21:31.980
 What do we hear

00:21:31.980 --> 00:21:32.959
 right before we leave?

00:21:33.939 --> 00:21:34.559
 Let us,

00:21:35.619 --> 00:21:36.240
 anybody know?

00:21:36.240 --> 00:21:38.039
 Let us go forth

00:21:38.039 --> 00:21:39.140
 into the,

00:21:39.819 --> 00:21:41.140
 yes,

00:21:41.259 --> 00:21:41.859
 let us go forth

00:21:41.859 --> 00:21:42.400
 into the world,

00:21:42.480 --> 00:21:43.440
 rejoicing in the power

00:21:43.440 --> 00:21:44.039
 of the Holy Spirit.

00:21:44.140 --> 00:21:44.519
 Thanks, Annika.

00:21:46.099 --> 00:21:47.079
 How can we declare

00:21:47.079 --> 00:21:47.920
 God's names

00:21:47.920 --> 00:21:48.960
 to peoples of the earth?

00:21:50.380 --> 00:21:51.120
 How can we make

00:21:51.120 --> 00:21:52.620
 that proclamation global

00:21:52.620 --> 00:21:53.700
 as Isaiah suggests?

00:21:53.819 --> 00:21:53.960
 Well,

00:21:54.059 --> 00:21:55.019
 for some of us

00:21:55.019 --> 00:21:55.660
 it might mean

00:21:55.660 --> 00:21:56.720
 going overseas,

00:21:57.460 --> 00:21:57.700
 right?

00:21:57.799 --> 00:21:58.859
 But I think

00:21:58.859 --> 00:21:59.680
 for most of us

00:21:59.680 --> 00:22:01.779
 it doesn't mean that.

00:22:02.680 --> 00:22:03.120
 It doesn't mean

00:22:03.120 --> 00:22:03.660
 we go overseas

00:22:03.660 --> 00:22:04.480
 and share the gospel

00:22:04.480 --> 00:22:05.380
 in a different language.

00:22:05.380 --> 00:22:06.860
 but we can still

00:22:06.860 --> 00:22:07.720
 support and strengthen

00:22:07.720 --> 00:22:08.580
 national churches

00:22:08.580 --> 00:22:09.440
 that are preaching

00:22:09.440 --> 00:22:09.980
 the gospel.

00:22:12.040 --> 00:22:12.780
 I think it's

00:22:12.780 --> 00:22:13.600
 really important now

00:22:13.600 --> 00:22:14.100
 more than ever.

00:22:14.180 --> 00:22:14.440
 Personally,

00:22:14.520 --> 00:22:15.400
 our family has a deep

00:22:15.400 --> 00:22:16.020
 heart for Europe.

00:22:16.080 --> 00:22:17.300
 We've long loved Europe

00:22:17.300 --> 00:22:19.080
 and it used to be

00:22:19.080 --> 00:22:19.520
 that the church

00:22:19.520 --> 00:22:20.540
 focused a lot

00:22:20.540 --> 00:22:21.020
 of its efforts

00:22:21.020 --> 00:22:22.100
 on the Middle East

00:22:22.100 --> 00:22:22.740
 and on Asia.

00:22:23.780 --> 00:22:24.520
 But now people

00:22:24.520 --> 00:22:25.060
 from those lands

00:22:25.060 --> 00:22:26.300
 are moving to Europe.

00:22:28.620 --> 00:22:29.620
 Now they're being forced

00:22:29.620 --> 00:22:30.340
 to move to Europe.

00:22:31.760 --> 00:22:32.700
 And the opportunity

00:22:32.700 --> 00:22:33.860
 to preach the gospel

00:22:33.859 --> 00:22:34.779
 to them is greater

00:22:34.779 --> 00:22:35.459
 than it's ever

00:22:35.459 --> 00:22:36.019
 been before.

00:22:38.179 --> 00:22:39.119
 So another thing

00:22:39.119 --> 00:22:39.599
 you can do

00:22:39.599 --> 00:22:40.139
 and this is what

00:22:40.139 --> 00:22:41.179
 my family did

00:22:41.179 --> 00:22:42.519
 and this is

00:22:42.519 --> 00:22:44.419
 we moved to

00:22:44.419 --> 00:22:45.139
 Washington, D.C.

00:22:46.259 --> 00:22:48.679
 You're already here

00:22:48.679 --> 00:22:50.559
 and you can stay.

00:22:51.559 --> 00:22:53.079
 You can stay in D.C.

00:22:53.599 --> 00:22:54.099
 Stay here.

00:22:54.219 --> 00:22:55.939
 Join a core group.

00:22:56.099 --> 00:22:56.839
 Love the city

00:22:56.839 --> 00:22:58.059
 long term.

00:22:58.399 --> 00:22:59.699
 Work for its prosperity

00:22:59.699 --> 00:23:01.219
 long term.

00:23:01.980 --> 00:23:03.420
 The nations are here

00:23:03.420 --> 00:23:04.360
 in Washington, D.C.

00:23:04.380 --> 00:23:05.360
 The opportunities here

00:23:05.360 --> 00:23:06.380
 are boundless.

00:23:06.799 --> 00:23:07.660
 This is why we came.

00:23:07.759 --> 00:23:08.759
 This is why we love D.C.

00:23:09.200 --> 00:23:10.039
 And why we love to be

00:23:10.039 --> 00:23:11.680
 a part of this church.

00:23:15.860 --> 00:23:16.259
 So,

00:23:17.259 --> 00:23:17.819
 let's review.

00:23:18.640 --> 00:23:19.319
 Because we've been

00:23:19.319 --> 00:23:20.319
 reconciled with God.

00:23:22.620 --> 00:23:23.519
 We repent.

00:23:25.339 --> 00:23:26.339
 We have trust.

00:23:26.339 --> 00:23:28.579
 We have joy.

00:23:29.579 --> 00:23:30.879
 We're sent on mission.

00:23:33.500 --> 00:23:35.639
 There was a sci-fi TV show

00:23:35.639 --> 00:23:36.839
 back in 2002

00:23:36.839 --> 00:23:40.500
 called Firefly.

00:23:42.500 --> 00:23:44.279
 It was canceled

00:23:44.279 --> 00:23:46.359
 after only 14 episodes

00:23:46.359 --> 00:23:47.299
 fueling the ire

00:23:47.299 --> 00:23:48.559
 from those fans

00:23:48.559 --> 00:23:49.179
 that believed it

00:23:49.179 --> 00:23:50.839
 to be the best TV show

00:23:50.839 --> 00:23:51.419
 of all time.

00:23:51.879 --> 00:23:53.019
 Not necessarily

00:23:53.019 --> 00:23:53.879
 one of those persons.

00:23:53.880 --> 00:23:56.720
 Now,

00:23:56.860 --> 00:23:57.280
 realizing

00:23:57.280 --> 00:23:58.660
 an opportunity,

00:23:59.460 --> 00:24:00.020
 this show

00:24:00.020 --> 00:24:00.540
 was made

00:24:00.540 --> 00:24:01.060
 into

00:24:01.060 --> 00:24:02.280
 a motion picture

00:24:02.280 --> 00:24:02.660
 and

00:24:02.660 --> 00:24:03.660
 it was called

00:24:03.660 --> 00:24:04.260
 Serenity

00:24:04.260 --> 00:24:04.740
 and geeks

00:24:04.740 --> 00:24:05.840
 everywhere rejoiced.

00:24:07.280 --> 00:24:07.500
 Now,

00:24:07.540 --> 00:24:07.980
 some of these

00:24:07.980 --> 00:24:09.260
 passionate fans

00:24:09.260 --> 00:24:10.480
 call themselves

00:24:10.480 --> 00:24:11.220
 brown coats.

00:24:12.220 --> 00:24:13.240
 I won't bore you

00:24:13.240 --> 00:24:13.860
 with the details

00:24:13.860 --> 00:24:14.320
 from the show

00:24:14.320 --> 00:24:14.960
 explaining why

00:24:14.960 --> 00:24:16.000
 they call themselves this

00:24:16.000 --> 00:24:16.980
 but needless to say

00:24:16.980 --> 00:24:19.260
 they wore brown coats.

00:24:19.259 --> 00:24:21.700
 the premiere

00:24:21.700 --> 00:24:23.240
 came

00:24:23.240 --> 00:24:25.379
 and on opening night

00:24:25.379 --> 00:24:26.220
 all over the country

00:24:26.220 --> 00:24:26.960
 the brown coats

00:24:26.960 --> 00:24:27.460
 came out.

00:24:28.839 --> 00:24:29.819
 And they didn't just

00:24:29.819 --> 00:24:31.160
 go to see the movie.

00:24:32.259 --> 00:24:34.000
 They bought extra tickets.

00:24:34.660 --> 00:24:35.259
 They would walk

00:24:35.259 --> 00:24:35.900
 around the mall

00:24:35.900 --> 00:24:37.759
 in their brown coats

00:24:37.759 --> 00:24:39.799
 and they would pass out

00:24:39.799 --> 00:24:40.940
 tickets to strangers.

00:24:41.400 --> 00:24:42.099
 This was

00:24:42.099 --> 00:24:43.660
 their enthusiasm

00:24:43.660 --> 00:24:45.420
 for this film.

00:24:45.420 --> 00:24:48.940
 How much more?

00:24:49.019 --> 00:24:50.000
 How so much more?

00:24:50.000 --> 00:24:51.140
 I'm not trying

00:24:51.140 --> 00:24:51.640
 to reduce

00:24:51.640 --> 00:24:53.660
 the story of redemption

00:24:53.660 --> 00:24:54.600
 to a sci-fi film.

00:24:55.580 --> 00:24:57.480
 How much more

00:24:57.480 --> 00:25:00.360
 should we tell others

00:25:00.360 --> 00:25:01.620
 about what we've received?

00:25:01.860 --> 00:25:02.060
 Right?

00:25:02.680 --> 00:25:03.960
 What we've experienced

00:25:03.960 --> 00:25:04.720
 in Christ.

00:25:05.720 --> 00:25:06.500
 A story.

00:25:07.539 --> 00:25:08.700
 A beautiful story.

00:25:09.279 --> 00:25:10.180
 The story of God

00:25:10.180 --> 00:25:10.920
 redeeming

00:25:10.920 --> 00:25:12.180
 and reconciling

00:25:12.180 --> 00:25:13.220
 the world to himself.

00:25:13.220 --> 00:25:15.839
 This God

00:25:15.839 --> 00:25:16.500
 gives us

00:25:16.500 --> 00:25:17.640
 clothes to wear

00:25:17.640 --> 00:25:19.160
 the robes of righteousness

00:25:19.160 --> 00:25:19.860
 that belong

00:25:19.860 --> 00:25:20.860
 to his own son.

00:25:22.259 --> 00:25:23.480
 And in Christ

00:25:23.480 --> 00:25:25.400
 God delights in us

00:25:25.400 --> 00:25:27.360
 and lavishes us

00:25:27.360 --> 00:25:28.380
 with love

00:25:28.380 --> 00:25:29.640
 and calls us

00:25:29.640 --> 00:25:30.279
 his beloved

00:25:30.279 --> 00:25:31.220
 sons and daughters.

00:25:32.440 --> 00:25:33.299
 In the name

00:25:33.299 --> 00:25:33.940
 of the Father

00:25:33.940 --> 00:25:34.740
 and of the Son

00:25:34.740 --> 00:25:35.880
 and of the Holy Spirit.

00:25:36.539 --> 00:25:36.880
 Amen.

00:25:37.460 --> 00:25:38.160
 Let's pray.

00:25:38.160 --> 00:25:40.160
 Father,

00:25:43.279 --> 00:25:43.940
 what a joy

00:25:43.940 --> 00:25:44.519
 to know

00:25:44.519 --> 00:25:46.480
 that you have

00:25:46.480 --> 00:25:47.980
 forever forgotten

00:25:47.980 --> 00:25:48.840
 our sins

00:25:48.840 --> 00:25:50.019
 cast them

00:25:50.019 --> 00:25:51.540
 forever

00:25:51.540 --> 00:25:52.680
 deep into the ocean.

00:25:53.940 --> 00:25:54.900
 You will never

00:25:54.900 --> 00:25:55.540
 deal with us

00:25:55.540 --> 00:25:56.720
 according to our sins

00:25:56.720 --> 00:25:58.820
 or reward us

00:25:58.820 --> 00:26:00.180
 according to our iniquities.

00:26:01.140 --> 00:26:02.500
 For on the cross

00:26:02.500 --> 00:26:04.060
 you dealt with Jesus

00:26:04.060 --> 00:26:05.200
 according to our sins

00:26:05.200 --> 00:26:06.080
 and rewarded him

00:26:06.080 --> 00:26:07.320
 according to our iniquities.

00:26:07.319 --> 00:26:08.139
 Father,

00:26:08.240 --> 00:26:09.279
 thank you for such

00:26:09.279 --> 00:26:10.419
 a lavish salvation.

00:26:12.119 --> 00:26:12.879
 Rescue us

00:26:12.879 --> 00:26:15.299
 in those delusional moments

00:26:15.299 --> 00:26:16.139
 when we forget

00:26:16.139 --> 00:26:16.980
 your forgetfulness.

00:26:17.339 --> 00:26:18.500
 When we begin acting

00:26:18.500 --> 00:26:19.159
 as though Jesus'

00:26:19.579 --> 00:26:20.819
 sacrifice for our sins

00:26:20.819 --> 00:26:21.599
 wasn't enough.

00:26:22.579 --> 00:26:23.279
 When we think

00:26:23.279 --> 00:26:24.200
 there's something more

00:26:24.200 --> 00:26:24.700
 we can do

00:26:24.700 --> 00:26:26.039
 to gain your acceptance

00:26:26.039 --> 00:26:27.799
 and curry your favor.

00:26:28.519 --> 00:26:29.059
 When we hear

00:26:29.059 --> 00:26:29.740
 the accusations

00:26:29.740 --> 00:26:30.319
 of Satan

00:26:30.319 --> 00:26:31.099
 more clearly

00:26:31.099 --> 00:26:32.740
 than your rejoicing

00:26:32.740 --> 00:26:33.240
 over us

00:26:33.240 --> 00:26:33.740
 with singing.

00:26:35.659 --> 00:26:37.039
 So banner over us

00:26:37.039 --> 00:26:38.099
 in love

00:26:38.099 --> 00:26:40.859
 because Jesus'

00:26:41.119 --> 00:26:41.879
 words to us

00:26:41.879 --> 00:26:42.859
 are it is finished.

00:26:44.019 --> 00:26:45.539
 So with great peace

00:26:45.539 --> 00:26:47.480
 and fresh gratitude

00:26:47.480 --> 00:26:50.180
 we pray in his name.

00:26:50.180 --> 00:26:52.259
 Amen.