WEBVTT

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 All right, we're going to read from the New Testament together, from the book of Ephesians,

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 the letter, Paul's letter to the Ephesians, chapter 6, verses 1 to 4.

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 It's printed in the bulletin, and it'll be on the screens for you as well. And this is the word of

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 the Lord. Paul writes, children, obey your parents and the Lord, for this is right. Honor your father

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 and mother. This is the first commandment with a promise, that it may go well with you and that you

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 may live long in the land. Fathers, do not provoke your children to anger, but bring them up in the

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 discipline and instruction of the Lord. This is God's holy word. Let us pray together before we

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 look at it. Father, we ask now that you would open the eyes of our hearts, that you would give us ears

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 to hear. Lord, you promised that you love to work through your word and that when your word goes

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 forward, it never comes back empty. And so we appeal to that promise today and ask that you would open

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 our minds and hearts to hear from you. And we pray this in Jesus' name. Amen. All right, well, there's

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 very, very little in life relationally that's more important than the relationship between parents and

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 children. And Paul talks to us about that in this passage, and it just worked out so well that as we

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 work our way through the back half of Ephesians, we come today, we had to switch one week around, but we

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 come today to this passage about children and parents. And so if you come today and you're not

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 a child, a kid, you're not under your parents' roof, or you're not a parent, it could be tempting to come

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 and think, I'm going to shut off for this. This is the one week that I don't really have much to think

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 about. But it's really important to remember, first, let me say a couple things to you, if that's

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 you today. Number one, all of the Bible is for all of us. Every single word from God is for

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 every single one of us. And one of the ways that that applies today is, secondly,

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 if you are a member or regular attender here, you have absolutely at some point made a vow.

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 So during baptism, I've asked you, do you promise to pray and support the work of caring and nurturing

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 the children of our church unto their instruction in the faith, in the gospel? And if you were here,

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 probably most of you said, yes, we do. And so you come today having made a vow to care for the work

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 of the children of our church, to be covenant parents, even if you're not a parent of one of

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 the kids that were up here, some of the kids that can't be here today. But more importantly, even than

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 that, is the fact that in this passage, Paul takes us all the way back to the Old Testament,

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 and he appeals to the fifth commandment, and he says in verse two, honor your father and your mother.

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 Now, no matter what your situation in life is today, it's important to know that the command to

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 honor your mom and dad, your father and your mother, is a bigger overarching command of God,

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 where obey your parents stands underneath that. So he, the Bible, God had to say, honor your mom and

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 dad first, and then only later could he turn to the kids and say, now kids obey your parents. Why?

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 Because obedience to parents for kids is a way, just one of the many ways we honor our parents. And it's

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 important to distinguish that, because you may come today as an adult, and you've got parents alive, or

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 you may come today as an adult, and you've got grown-up kids. And it's important to hear that the command to

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 honor is far bigger than the command to obey. Why? Because you may come, and you may have evil parents.

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 So some of us might come today and have really difficult parents, or have had really harsh parents.

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 And the command there is not to obey them, but to honor them. So even if they were very evil,

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 we've got to seek ways to honor, even if not obey. Or you may come today as an adult,

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 and you look at your parents, and the command over you is not adult children in the room, adults in the

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 room. The command is not obey your parents. No, it's honor them, right? So this comes for every single

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 one of us, what Paul has to say to us here. So let me turn and talk to the kids first. So kids in the

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 room, I'm going to talk straight at you, directly to you for a little bit, okay? And teenagers in the

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 room, I'm including you in this, because when he says, when Paul says, children obey your parents

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 in the Lord, he's meaning they're anybody that's under the roof of their parents still, that hasn't

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 sort of left to form their own life. So that's teenagers, kids, little kids, all of you in the room,

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 this is for all of you for a few minutes. And I want to say to the teenagers especially,

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 I'm going to talk to the kids in the room, to all of you, like I'm talking to a five-year-old,

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 all right? So don't feel awkward about that, but know that all the adults in the room know too,

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 that they need to be talked to as well, like we're all just five. That's the best way we can

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 receive it, is to hear it as if we're all just five, okay? So I'm going to talk to the younger kids,

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 but I think in saying it to the younger kids, we'll try to catch everybody in the room, no matter

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 how old you are. Now, what does Paul tell you kids in the room, little kids in the room, big kids in

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 the room? He says, children obey your parents. Now, that is simple. So there's no, we don't need to

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 explain it very much, because you know exactly what it means to obey. So, but I will say a little bit

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 about it. It means to listen, right? So to listen to what your parents say, to do what they tell you

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 to do. So that's what it means really to obey outwardly. But then the third aspect of obedience

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 is to not do it annoyed and angry, right? So to have an attitude in your heart that says,

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 I actually long to obey. And the parents are in the room saying, you'd get them, you'd tell them,

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 right? Tell them, obey and obey without, this is not a word for five-year-olds, but without begrudging,

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 right? Without drudgery in your heart. In other words, without rolling your eyes and being annoyed.

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 That's Paul's command. Now you say, why? Why do I have to obey my parents? Is it just because the

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 Bible tells me so? And the answer is no. Why do you have to obey your parents' kids in the room? And

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 the answer is, Paul says right after that, because this is right. Okay, so what does Paul say? Paul is

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 saying that there is such a thing as right and wrong in this world. And that every kid, all of us

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 adults, we all know that. No matter what we believe in today, we all know there's such a thing as right

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 and as such a thing as wrong. And we're being commanded to walk in the way that's right. And God

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 says it's right to obey your parents. Now, kids, adults, everybody, I teach across the street at the

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 seminary. And at the seminary, I teach the preaching class. And one of the things I say at the preaching

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 class is I say, never use a prop in a sermon. All right? So I know that lots of churches do that.

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 And the word, the Bible is enough. Okay? You don't need props because you got the word and the word is

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 enough. We have a book that God's given us. But today, I'm going to break that rule for one time a year,

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 one time a year only, and use a prop. All right? To help explain this. All right? So don't look for

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 this next week. Okay? No props next week. But all the kids in the room, I want you to look at this.

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 This is a piece of wood, right? A nice, fresh piece of wood. And one of the things you can see,

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 all of you have looked closely, is you can see that there's this stuff in the wood that we call grain.

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 Yeah? And it all flows in one direction, the grain. And when you look at the grain of a piece of wood,

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 what does it tell you? Who knows? Anybody brave? What's it tell you? It tells you the direction

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 that the tree grew, right? So when you look at the grain and it points one way, that's telling you

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 that the tree grew that way. And so when a carpenter gets a piece of wood and they want to make a table,

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 what do they do? They know that if they're going to smooth it out to make the table as smooth as

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 possible, which direction do you try to smooth and sand? You don't go against the grain. No,

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 you go the direction that the grain is pointing, right? So in this day, this would go this way

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 because the grain's pointing that way, right? Now listen, in the same way, in the exact same way,

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 God made the world with a grain to it, a direction, a way things should go and be.

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 Yeah? And one of those ways, those directions, is to obey your parents. And that's why in the next

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 verse he says, Paul says, this commandment, honor your mom and dad, obey your parents, comes with a

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 promise. And the promise in the Old Testament was so that you could live long in the land. So you say,

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 wait, you're telling me if I obey my parents, that means I'll live a really long life, right? And

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 that's not exactly what the Bible's saying. Instead, what it's saying is this, generally speaking,

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 the way God made the world is that when you obey your parents, your life tends to go better,

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 right? So if you struggle at home to obey your parents, you'll probably struggle at school to obey

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 the teachers. And then maybe later on, if you get stuck in a little bit of a life where you're having

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 a hard time obeying all the time, eventually you'll have a tough time at work and a tough time

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 participating in normal life when you're an adult or in university, right? And so God's saying,

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 you got to walk with the grain of the universe. And the grain of the universe is the way God made

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 things, what is right. That's what Paul means, what is right. Now, I don't think that that was probably

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 five-year-old. That was probably more like nine, ten, eleven-year-old level, but hopefully at least

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 that group got it. Walk in the grain of the universe, the way God made you. It's right to obey your

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 parents. That's what Paul's saying. Now, let me tell you one more thing before I give you a few

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 takeaways and turn and talk to your parents for a little bit and all the adults in the room. And it's

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 this. Paul says one more very important thing in this verse to you. He says, children, obey your

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 parents for this is right. This is the grain of the way God made things. But then he says, do it

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 in the Lord. Now, I want the kids in the room to think about this. Listen to this for just a second.

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 You're going to have to, what you're going to have to do is you're going to have to turn to your parents

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 or to the adults next to you, and you're going to have to whisper the answer in their ear because

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 the adults don't go to Sunday school. And so I doubt that the adults are going to know this.

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 But I think the kids in the room will know this, and that's this, that when in the New Testament,

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 when the Bible says the word the Lord in the New Testament, who is Paul? What's the Bible talking

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 about? Who is the Bible talking about when it says the Lord? So when it says obey your parents

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 in the Lord, the kids, I bet you know who it's talking about. And the answer is Jesus. All right.

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 Now, you might have to tell your parents that. And the reason Paul says that is because he's saying

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 that the real reason is not just, the real reason to obey your parents is not just because it's right.

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 It's part of the grain of the world, the grain of the universe, but also because he wants you to look

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 at Jesus and say, I want to obey my parents because I want to give honor to Jesus, my Redeemer,

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 who saved me. That's what he's saying. So he's saying, I want you to obey your parents because you turn

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 and you say, because it's a way of actually serving Jesus in my life. Now, let me give you three really

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 practical things to think about. All right. Before we turn to the parents. Number one, you know what

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 that means? And this is really important, I think, for all the adults to listen to as well, as well as

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 the kids, all the kids in the room. What that means is that Paul is saying you are never too young to

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 follow Jesus. Never too young. He says, children, obey your parents because of Jesus in the Lord. And

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 that means he's saying that he doesn't think you're ever too little to start trusting in Jesus. So we

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 even think that in the Old Testament, it teaches that from the time of your birth, you can already

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 be trusting, dependent on Jesus in a way. So you're never too little. So some of you may need to turn to

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 your mom and dad soon and say, you know what, mom and dad, I know that I need forgiveness for my sins.

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 I trust in Jesus. Right? So you, it may, maybe it's time for that. Maybe it's time for you to think

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 about that. You're never too young to trust in Jesus. Now, the second takeaway that we have for you here

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 is that parents, you guys know, parents are not always at their best, right? They're not always at

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 their best. But what I want to tell you today is when we are at our best, when the parents in the room

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 and the covenant parents in the room are at our best, we think one thing, one thing. There is only

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 one thing we want for you. Only one. So you might come today and you might say, my parents, maybe the

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 older kids in the room, you can recognize this. My parents have too high of expectations for me.

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 Maybe you feel that way. But let me look at you and say, and I know this for all the parents in our

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 church, we don't need you. We don't want you. We don't care if you're the best athlete. And we don't care

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 if you are the smartest kid in your class. And we don't care if you are cool. We don't care about

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 that, right? And we don't care if you grow up to be just like we are. Now, sometimes we can care a

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 little bit too much about some of that, some of us parents. I know I can struggle with that. But at our

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 best, that's not what we care about. What we want for you, every kid in the room, every person under

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 somebody's house, what we want for you is to follow Jesus. We just want you to trust Jesus all of your

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 days. So we don't care what you grow up to be. We don't care where you end up in life as long as

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 you're following Jesus. That's what we really want for you, okay? And then the third thing I want to

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 say, the last thing I want to say to you is, why do you have moms and dads? Why do you have moms and

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 dads to obey, to honor it all? And the reason moms and dads exist in this world, the one reason is that

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 they are there to remind you that they are not your ultimate parent. Moms and dads exist to point away

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 from themselves and to say, you know the love that you really need is the love of your heavenly father.

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 So moms and dads exist to grow you up so that you're independent of them, but dependent on God.

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 That's the real goal of parenting, right? So I want the kids to know that, that the real goal

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 is that you'll grow up and be dependent on Jesus, independent one day of your parents. And so let me

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 finish talking to you guys with something that's called a bedtime blessing. This bedtime blessing comes

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 from one of the favorite books that we've discovered at our house recently. It's called Habits of the

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 Household. And in it, the author writes a bedtime blessing that he tells to his kids. And I think that

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 every parent in the room would want you to hear this, okay? Would want you to know that this is true

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 for you as well, okay? And so here's the bedtime blessing. Mom or dad, the parent says this to you at

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 bedtime, I say to the, to you, the kids, do you see my eyes? And you say, yes. And then your parent says, can

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 you see that I see your eyes? And you say, yes. And then your parent says, do you know that I love you? And

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 what do you say? Yes, right? You say yes. And then they say, and this is what, this is what I really want you to

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 hear. This is what's most important. Do you know that I love you no matter what bad things you do? And you say, yeah.

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 And then they turn and say, and do you know that I love you no matter what good things you do? And you say, yes.

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 And then they say, do you know who else loves you like that? And then you can't just say yes this time, all right?

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 This time you have to learn something new. You have to say, God does. And then it closes like this. The parent says,

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 even more than I love you. And you say, yes. Child, rest in that love. All right? So what our parents want for you,

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 all of you in this room, is to know this. And maybe you adults in the room didn't get this enough when you were

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 growing up under your parents. But the most important thing you can say is, do you know that I love you no matter the

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 bad things you do or the good things you do? Because that unconditional love is how the Heavenly Father loves me through

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 Jesus. All right, now let me turn to the parents. Now, so far, kids, the parents have been sitting back

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 saying, that's right. You get them. You know, you tell them you got to obey. But they're not off the

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 hook, okay? So I'm going to talk to the parents and the covenant parents in the room. Every adult

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 that's a member, a regular attender here is a covenant parent. And that means that's for everybody.

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 But also, I bet this extends way beyond just those boundaries, what I'm going to say. And kids, I want you to listen

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 as well, because it's very important for you to know what the Bible calls parents to do and be like. All right?

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 So parenting, parents, covenant parents, parenting across the whole Bible. When you look at parenting across the whole

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 Bible and pull all the verses and chapters together that are written about it, and you read the books on parenting,

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 as I've looked through, one of the things that it says over and over again is the Bible basically gives

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 you one main concept for thinking about what it means to be a biblical parent, a gospel-shaped parent.

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 And it's right here in our text. Since the Industrial Revolution, one of the problems we face as parents is

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 we tend to send our kids out more than they're at home. So we send them to school. We send them to

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 extracurricular activities. We send the theological training. We farm it out to the church, to the local church

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 through Sunday school, and things like that. And all of that's good. None of that's ultimately bad at all.

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 But because of the post-Industrial Revolution realities, we're in danger sometimes of missing

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 the main thing the Bible calls us to do as parents and covenant parents. And it's right here in verse

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 4. And in verse 4 it says, raise your children in the discipline and instruction of the Lord.

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 But the word discipline there is a Greek word that probably most of you in the room know to some

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 degree, paideia, which is an educational term. So the word discipline there has a real educational

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 sense to it. So it's discipline, yes, but it's discipline or habitual training, instruction that

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 comes with habit-forming training, discipline alongside that. The second word there that's

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 translated instruction is the word neuthio in Greek, and that's the word for counseling.

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 So another way to translate this is to say, parents and covenant parents, raise your children

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 in habitual training and counseling in the Lord. And one of the ways to take the main idea that you

00:18:31.279 --> 00:18:35.600
 see, I think, across the whole Bible then to sum it all up, when you look at that verse in the light

00:18:35.600 --> 00:18:42.440
 of the Proverbs, is to say the Bible calls parents to be a nurturing teacher, a nurturing teacher,

00:18:42.940 --> 00:18:49.360
 a teacher in the Lord with deep affection, with love, trying to point kids away from you ultimately

00:18:49.359 --> 00:18:53.719
 and independence from you one day so that they can be dependent on the Lord. Nurturing teacher. Now,

00:18:54.099 --> 00:18:59.839
 Paul is writing this, the book of Ephesians, to the city of Ephesus, and he turns and you see in verse

00:18:59.839 --> 00:19:06.399
 four, he says, fathers, do not provoke your children to anger. Instead, raise them up in the nurture,

00:19:06.559 --> 00:19:12.159
 instruction, and counseling of the Lord. And the reason I think that he says fathers is because he's

00:19:12.159 --> 00:19:17.779
 writing in the Roman Empire where men had absolute authority in the household. They could do anything

00:19:17.779 --> 00:19:23.460
 they want with anybody they wanted, and they could be quite harsh, and it tended to create a household

00:19:23.460 --> 00:19:28.399
 that were, where dads were very harsh on the one hand, but very passive in parenting on the other

00:19:28.399 --> 00:19:33.079
 hand. So they had high expectations for their children, very high. They wanted them to be great

00:19:33.079 --> 00:19:39.799
 men and women, but they were removed from the actual work of raising the kids. And so that's why Paul

00:19:39.799 --> 00:19:45.579
 turns, this is a revolutionary statement, and says fathers, stop being so harsh with your children, and

00:19:45.579 --> 00:19:50.879
 instead, it is your job too to nurture them and counsel them in the Lord until they're independent

00:19:50.879 --> 00:19:55.659
 of you, but dependent on Jesus. So that was a revolutionary moment, like we've seen the past

00:19:55.659 --> 00:20:01.579
 couple weeks in these relational commands that we get. I think what that means is the biggest threat

00:20:01.579 --> 00:20:08.319
 that Paul saw in his day, and the biggest threat that still faces us, is passivity in parenting.

00:20:09.179 --> 00:20:15.279
 Paul was addressing the issue of passivity, of backing away and not taking up the role of a nurturing,

00:20:15.279 --> 00:20:21.220
 counseling teacher, full of affection and love, growing up children that will one day be independent

00:20:21.220 --> 00:20:27.879
 of you, yet dependent on the Lord. So let me start to draw things to a close, a shorter time in the

00:20:27.879 --> 00:20:34.420
 sermon this morning, not too much more, but a little bit, by saying the negative thing he says to parents,

00:20:34.420 --> 00:20:39.399
 and then the positive thing. So the negative thing is fathers and mothers. It's of course for both

00:20:39.399 --> 00:20:44.099
 fathers and mothers and covenant parents in the room. Do not provoke your children to anger.

00:20:44.099 --> 00:20:49.879
 That's the negative side, the thing we have to push away in order to train them in the nurture

00:20:49.879 --> 00:20:54.459
 and instruction and counseling of the Lord. What does that mean? A couple things I think it means.

00:20:54.559 --> 00:21:01.500
 Number one, like I've already said, it means beware of being harsh and overbearing, of letting emotion

00:21:01.500 --> 00:21:08.279
 dictate discipline, and instead seeking their ultimate good by suppressing emotion and seeking

00:21:08.279 --> 00:21:13.740
 justice for their good. So not letting emotion overtake discipline is what Paul's talking about here.

00:21:13.740 --> 00:21:18.099
 In other words, to think about that twofold thing, raise them up in discipline and instruction.

00:21:18.519 --> 00:21:23.839
 Okay, one problem is you can be all discipline and very little instruction. That's the one way you can

00:21:23.839 --> 00:21:31.940
 provoke them to anger. And a subset of that would be having overbearing and overly high expectations

00:21:31.940 --> 00:21:39.819
 for kids. I think that's less of an issue in Edinburgh, but I can tell you that when I was growing up,

00:21:39.819 --> 00:21:45.279
 just a personal, my personal story, when I was growing up, I saw how many, especially young men,

00:21:45.379 --> 00:21:50.379
 because I was always with the boys, but how many young men were broken by their dad's expectations.

00:21:50.779 --> 00:21:56.819
 And that can sometimes be the case. And that's one way to provoke a child to anger, is over years and

00:21:56.819 --> 00:22:01.220
 years and years, have far too high of expectations, where we want our children to be the best athletes,

00:22:01.319 --> 00:22:06.439
 the smartest in the room, straight A's, the most polite people, the person who always shakes the

00:22:06.440 --> 00:22:11.380
 adult's hand. In every environment, the best possible kid they could ever be. And what that

00:22:11.380 --> 00:22:18.500
 tends to create is, as one person I saw recently put it, well-practiced Pharisees. Right? What's a

00:22:18.500 --> 00:22:24.360
 well-practiced Pharisee? A well-practiced little Pharisee is one who is always performing on the

00:22:24.360 --> 00:22:30.019
 outside because their parents expect it, but pretty hollow on the inside. And when that gap exists,

00:22:30.100 --> 00:22:34.400
 they tend to grow up and eventually can despise what they've been taught through Sunday school and

00:22:34.400 --> 00:22:38.360
 things like that because of that. So that's one way of provoking a child to anger. That would be

00:22:38.360 --> 00:22:44.820
 all discipline, little instruction. Now let's flip it around. All instruction, all counseling, we might

00:22:44.820 --> 00:22:51.040
 put it in modern vernacular, very little discipline. So the opposite error would be to provoke your

00:22:51.040 --> 00:22:56.019
 children to anger, and I think that's an idiom, what does it mean, with underwhelming too little

00:22:56.019 --> 00:23:01.700
 expectation. And so I think this is probably more of the struggle for our time and our day. I hear

00:23:01.700 --> 00:23:07.799
 regularly from teachers that there's a crisis in education in the classroom with just being able

00:23:07.799 --> 00:23:12.880
 to get kids to do what they're told and obey all the time, and that's because that might start at

00:23:12.880 --> 00:23:18.299
 home with underdiscipline. And Paul calls us here to both sides of it, discipline and counseling,

00:23:18.880 --> 00:23:24.140
 nurturing affection and discipline all together. So this is another way of just saying passivity

00:23:24.140 --> 00:23:29.519
 when it comes to the things kids really need. So Paul, across this letter and the book of Romans,

00:23:29.519 --> 00:23:35.039
 tells us what's the natural tendency of the human heart. And he has these long list of sins that if

00:23:35.039 --> 00:23:41.359
 we're left to ourselves without the grace of God, we will become all sorts of things, angry, full of

00:23:41.359 --> 00:23:47.119
 malice, full of wrath, full of violence. And one of the items on the list is disobedient to parents.

00:23:47.519 --> 00:23:52.759
 And so when we lack discipline, when we're all counseling, all nurture, no discipline within that,

00:23:53.160 --> 00:23:59.160
 we can allow the tendencies of the human heart to just come out and grow and grow and flow and get

00:23:59.160 --> 00:24:03.220
 bigger and bigger over time. So one of the questions maybe would be parents and covenant

00:24:03.220 --> 00:24:08.540
 parents, Sunday school teachers, a calling from the Lord, a way of fulfilling the vow, by the way,

00:24:08.800 --> 00:24:14.820
 teaching in Sunday school. Are we helping our kids fight screen addiction? Are we helping our kids

00:24:14.820 --> 00:24:20.580
 fight underperformance in all sorts of avenues? Are we helping them fight their sins with nurturing

00:24:20.580 --> 00:24:25.560
 affection? That's what he means here by discipline. Are we helping them fight the natural path of the

00:24:25.559 --> 00:24:30.639
 human heart by giving them Jesus Christ? So let's turn secondly and think about the positive.

00:24:31.619 --> 00:24:36.379
 And that'll be the last thing, and I'll close. That's the negative. That's what we've got to avoid.

00:24:36.559 --> 00:24:41.700
 The positive, he turns to us and says, here's the positive. The twofold positive path, discipline

00:24:41.700 --> 00:24:47.079
 and instruction. And I'm just going to give you a brief list. We could spend a lot of time on each of

00:24:47.079 --> 00:24:52.299
 these, but a list of things I've seen in other writers, preachers, and I think that come directly out of

00:24:52.299 --> 00:24:58.720
 these commands. Number one, positively, we've got to be aware when we're training our kids up in the

00:24:58.720 --> 00:25:05.139
 Lord that children are human lie detectors, okay? So they are bunk detectors. And so they're amazing.

00:25:05.279 --> 00:25:10.279
 Kids are amazing at seeing through the bunk. And that means that when they come to Sunday school,

00:25:10.480 --> 00:25:14.240
 they come to church, they're in an environment like this, and they hear one thing, but there's no

00:25:14.240 --> 00:25:19.659
 personal example at home on the other side. They see straight through it. They see straight through

00:25:19.660 --> 00:25:25.140
 it faster than the adults do. And so we've got to be aware that personal example of living out the

00:25:25.140 --> 00:25:32.040
 gospel is the most important thing we can do. Secondly, prayer. We all need prayer for our kids.

00:25:32.140 --> 00:25:36.660
 I think raising our children up in the discipline and instruction of the Lord means praying for

00:25:36.660 --> 00:25:43.500
 everybody who's under our house every single day with deep care, intimacy, and affection. I keep

00:25:43.500 --> 00:25:48.160
 thinking, it keeps coming to my mind, I don't know about yours. If you're around St. Columbus very often,

00:25:48.160 --> 00:25:55.040
 you might have heard Ryan Akers preach a few months ago, a couple months ago, about prayer. And one of

00:25:55.040 --> 00:25:59.960
 the things he said that keeps convicting me every week, I can't stop thinking about it, is he talked

00:25:59.960 --> 00:26:05.420
 about how he kicked open the bedroom door at his house when he was a kid, and he saw his dad on his

00:26:05.420 --> 00:26:10.820
 knees praying, and how much that changed him, right? So our kids not only need our prayers, they need to see

00:26:10.820 --> 00:26:17.680
 us praying. They need to see that we are people of prayer. Number three, quickly, just one of the ways you can

00:26:17.680 --> 00:26:24.880
 seek the discipline and instruction counseling of the Lord is to have a time every day where you gather

00:26:24.880 --> 00:26:30.920
 your whole household. Have a time every day, very simple time, where you gather your whole household

00:26:30.920 --> 00:26:37.580
 and open something from the Bible, even if it's just a verse or two, and pray and send them on their way.

00:26:37.700 --> 00:26:42.420
 Or maybe that's a gathering time at night where you couldn't do it in the morning, but at night you

00:26:42.420 --> 00:26:48.380
 gather everybody, and you open the Bible, and you say, the Lord loves you unconditionally, and so do I,

00:26:49.259 --> 00:26:54.519
 and you pray. So either a sending time or a receiving time every day. Gathering around the

00:26:54.519 --> 00:27:00.900
 gospel is a great way, a simple way to practice what we're being told here. Now, I've got a number

00:27:00.900 --> 00:27:05.300
 five, six, seven, eight, nine, ten on this list, but I'm just going to mention them, and that's this.

00:27:05.299 --> 00:27:11.159
 I think Paul's telling us in this word, nephio, counseling, that there's an affectionate,

00:27:11.319 --> 00:27:16.419
 nurturing teaching concept within it, and I think it means it's saying we've got to have good times

00:27:16.419 --> 00:27:21.159
 together. There's got to be laughter. There's got to be joy. There's got to be playfulness. You've

00:27:21.159 --> 00:27:29.599
 got to tell them every single day something like, you can tell me anything. So are we cultivating a

00:27:29.599 --> 00:27:35.220
 household where households where kids can come to us and tell us anything, things they've done

00:27:35.220 --> 00:27:40.000
 wrong, things they're struggling with, and we're open enough to say, you can come to me, and I will

00:27:40.000 --> 00:27:45.620
 not forsake you. I will not leave you. You will always be welcome at my table. I will walk with you

00:27:45.620 --> 00:27:50.860
 through this problem, through this sin, through this struggle. I think that's what Paul means by the word

00:27:50.860 --> 00:27:56.579
 counseling here, if we translated it literally from Greek, and the reason for that all that is the same

00:27:56.579 --> 00:28:00.880
 as the kids, because we are in the Lord, because we've got to be able to say, I will love you like that

00:28:00.880 --> 00:28:05.620
 for all of my days, because that's how God the Father loves me. Now let me close with this word.

00:28:06.360 --> 00:28:12.360
 All right, kids, I don't know how much of that you got. Probably not that much, but that was for the

00:28:12.360 --> 00:28:16.480
 parents and all the covenant parents in the room. But kids, I want to bring you back and listen to this

00:28:16.480 --> 00:28:21.280
 very end bit, okay, as we close, and I'll pray, and we'll have a time to give you some books and things

00:28:21.279 --> 00:28:28.680
 like that. You're not being asked, kids in the room, you're not being asked to be a perfect child.

00:28:29.339 --> 00:28:33.960
 Not at all, okay? And parents in the room, covenant parents in the room, you are not being asked to be

00:28:33.960 --> 00:28:38.980
 the greatest parent, to win an award for the greatest parent. What you're being asked by Paul to do is to

00:28:38.980 --> 00:28:45.039
 be gospel-centered parent. Kids, what you're being asked by Paul to do is to actually, at a really early

00:28:45.039 --> 00:28:51.139
 age, trust in Jesus and let the gospel shape the way you relate to your parents through obedience.

00:28:51.240 --> 00:28:57.960
 That's all Paul's asking us here. And that means what we all really need, so whether we have kids

00:28:57.960 --> 00:29:03.319
 today or no matter what our situation is in life today, what we all in this room really, really need

00:29:03.319 --> 00:29:12.420
 is we need to know today that we have the unconditional love of the Heavenly Father. So every one of us needs

00:29:12.420 --> 00:29:17.480
 that more than anything. We need family love. What's great family love? What's a great home look like?

00:29:17.519 --> 00:29:23.160
 A great home is a home that's shaped by an unconditional love because you know that you have

00:29:23.160 --> 00:29:27.700
 the unconditional love of the ultimate Heavenly Father. And what does it mean to have unconditional

00:29:27.700 --> 00:29:31.519
 love in your life? What does that mean? Kids, do you know what that means, to have unconditional love?

00:29:31.960 --> 00:29:37.600
 It means that you can come to somebody in your life and not perform in front of them. That's what it

00:29:37.600 --> 00:29:42.400
 means. So you know that you have unconditional love or you're giving unconditional love when you can

00:29:42.400 --> 00:29:47.759
 love somebody in a way that doesn't require performance of them. They can come and rest in

00:29:47.759 --> 00:29:54.180
 your presence without the need to perform, to be a well-performed Pharisee, right? That's real

00:29:54.180 --> 00:30:00.440
 unconditional love. The only way, kids, parents, we will have gospel-shaped homes that love like that

00:30:00.440 --> 00:30:09.700
 is when we can look up and say, because of Jesus' unconditional love for me, I have the unconditional

00:30:09.700 --> 00:30:15.259
 love of the ultimate Heavenly Father that will never go away. And so I can look up and I can know that

00:30:15.259 --> 00:30:22.400
 God says to me, I will not love you less for the bad things you do. I will not love you less for the

00:30:22.400 --> 00:30:28.759
 bad things you do. Because of Jesus Christ, I love you forever and forever. Let us pray. Father, we all need

00:30:28.759 --> 00:30:34.039
 that love. We need to know that love, that grace today. We need the gospel. Some of us are adults in the

00:30:34.039 --> 00:30:42.220
 room that had lousy parents. And so Lord, today we need to hear from you that you love us unconditionally.

00:30:43.599 --> 00:30:49.339
 And in that, Lord, maybe you'll help us to forgive our parents. And some of us need to look up and

00:30:49.339 --> 00:30:54.339
 change aspects of our parenting. Some of us kids in the room need to look up and say, boy, I'm always

00:30:54.339 --> 00:31:00.740
 annoyed when I'm asked by my parents to do something. Lord, every single person needs the work of the

00:31:00.740 --> 00:31:06.960
 Spirit this morning. And so we ask that you would give us gospel-shaped homes more and more and more,

00:31:07.380 --> 00:31:12.000
 and that that would bleed into a gospel-shaped community in our local church. That we would feel

00:31:12.000 --> 00:31:16.539
 the unconditional love even here in this building, because we don't have to perform for one another.

00:31:17.240 --> 00:31:21.660
 Oh, Lord, we thank you for the gospel. We thank you for the gospel. We pray that in Jesus' name. Amen.