This past week, I had an idea for a whole new product line.
Now, let me show you what it is.
I was driving, and I was behind this SUV, and we're at a stop sign, so I'm looking at this SUV,
and in this sticker on the back left bottom of the rear window was this little three kind of line logo that says,
Life is Good.
Have you guys seen those?
Life is Good, and there's Life is Good t-shirts.
And so I'm sitting there at the stop sign.
I'm like, is life good?
I know God is good, and I know that this life has moments of goodness, but is life good?
And so that was all I needed to start developing my own product line.
So here's my t-shirt.
On the front, life is hard.
On the back, come Lord Jesus.
On the front, life is hard.
We're living in the birth pains.
On the back, come Lord Jesus.
He's one day closer.
When we talk about, or you hear the word, those words, come Lord Jesus,
we're talking about the bodily return of Jesus Christ.
The second coming of Jesus.
And we're going to be looking at Matthew 24 this morning, where Jesus himself talks about his return,
and he talks about himself in the third person as the Son of Man.
Here's what I'm interested in right now.
As those words fall upon your ears, come Lord Jesus.
How does that strike you?
What's going on inside of your heart right now?
When you hear those words, what do they conjure up?
Let's just say that Jesus comes back tomorrow.
When he comes back, what will be going on inside of you?
Will you be afraid?
Afraid because you know you have not been following Jesus?
That you know he's made these offers and you've rejected them because you want to live your own way?
Will you be afraid?
Will you be ashamed?
Because you've professed to be a follower of Jesus,
but your profession and your practice are quite at odds.
And so if he were to come back tomorrow, you would be like a dog with a tail between your legs saying,
I'm glad you're here, but I don't really want to talk about it.
Or maybe you're not afraid or ashamed.
You're just disappointed because when Jesus comes back, you start thinking things like,
Oh, man, I was going to go on a vacation in three weeks.
Oh, man, I've been saving for decades for my retirement.
I've been wanting to travel the world.
I'm not married yet.
I don't have kids yet.
There's a great movie coming out in December.
So the prospect of Jesus coming out is more like disappointed,
like his coming back is not going to be the greatest thing that ever happened to you,
or for some of us.
Or maybe you're just going to be flat out delighted when he comes.
You're going to see him coming in the air.
It's going to be a panoramic arrival.
And you're thinking, finally, you're back.
Finally, you've come for me.
You've come for us.
He's come to make all wrongs right.
Finally, justice prevails.
Finally, this earth under its strain of sin will be released.
And we'll be in a new heavens and a new earth.
Finally.
And your heart will just sing at the moment you see him.
Life is hard.
We're living in the birth pains.
Come, Lord Jesus.
He is nearer than he has ever been.
This morning, I want to impress upon you that we're one day closer.
The window's not getting longer.
It's not getting wider.
It's getting smaller.
We're one day closer.
We're going to learn next week that the Father has set a date on his calendar.
He's used permanent marker on it.
The day is set when Jesus comes back.
Only he knows it.
And we're one day closer.
In light of that, we've got to recognize the fact that life is hard.
And we're in this moment where our hearts cry, must be, come, Lord Jesus.
And so here's how we're going to proceed this morning.
We're going to look at Matthew 24.
And we're going to take a good chunk of it.
I know Billy preached 4 through 14 last week.
And I heard it.
He did a great job.
I need to come back to that a little bit just to kind of frame some things that I need to cover this morning.
So life is hard.
We're going to look at that in verses 4 through 28.
I'm going to breeze through that.
And then we're going to look at the coming of the Lord Jesus Christ in verses 29 through 35.
And then what I want to do is help you think through what this means for us today.
So if your Bibles aren't already open, would you open up your Bibles to Matthew chapter 24.
And I'm just going to read through Matthew 24, 4 through 28.
And Jesus answered, see that no one leads you astray.
For many will come in my name saying, I am the Christ.
And they will lead many astray.
And you will hear of wars and rumors of wars.
See that you're not alarmed.
For this must take place.
But the end is not yet.
For nation will rise against nation.
And kingdom against kingdom.
And there will be famines and earthquakes in various places.
Does that sound familiar?
All these are but the beginning of the birth pains.
Then they will deliver you up to tribulation and put you to death.
And you will be hated by all nations for my name's sake.
And then many will fall away and betray one another and hate one another.
And many false prophets will arise and lead many astray.
And because lawlessness will be increased, the love of many will grow cold.
But the one who endures to the end will be saved.
And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations.
And then the end will come.
So when you see the abomination of desolation spoken of by the prophet Daniel.
Standing in the holy place.
Let the reader understand.
Then let those who are in Judea flee to the mountains.
Let the one who is on the housetop not go down to take what is in his house.
And let the one who is in the field not turn back to take his cloak.
And alas for women who are pregnant and for those who are nursing infants in those days.
Pray that your flight may not be in winter or on a Sabbath.
For then there will be great tribulation.
Such as has not been from the beginning of the world until now.
No and never will be.
And if those days had not been cut short no human being would be saved.
But for the sake of the elect those days will be cut short.
Then if anyone says to you look here's the Christ or there he is.
Do not believe it.
For false Christs and false prophets will arise and perform great signs and wonders.
So as to lead astray if possible even the elect.
See I have told you beforehand.
So if they say to you look he's in the wilderness.
Do not go.
Do not go out.
If they say look he's in the inner rooms.
Do not believe it.
For as the lightning comes from the east and shines as far as the west.
So will be the coming of the son of man.
Wherever the corpse is.
There the vultures will gather.
In verse 8.
Jesus talks about these hardships that we will all experience as birth pains.
All these things are but the beginning of the birth pains.
Life is hard.
He kind of explains what some of these birth pains are.
He talks about the international birth pains.
He describes it as wars and rumors of wars.
North Korea barking.
America barking back.
There's been a missile launch into Saudi Arabia.
We're hearing about threats from this country to the next country.
We're living in it.
And then there are not just wars and rumors of wars.
Nations rising above nations and kingdoms against kingdoms.
But we are experiencing today all sorts of natural birth pains.
Natural disasters.
Jesus identifies too.
He talks about there being famines and earthquakes in verse 7.
But he's not being exhaustive there.
It includes hurricanes.
Has it occurred to anybody that Harvey and Irma, do you know what they are?
Birth pains.
It's part of it.
We're living through it.
I don't know where you come down on global warming.
I don't know where you're at on terms of what's the cause of it.
But I think it's safe to say it's part of the birth pains.
This is the first time.
It's the first time.
These international and natural birth pains are something that we will all go through together with everybody else.
So Christians are not exempt from kind of hearing wars and rumors of wars and wondering what's going to happen.
We're not exempt of going through natural disasters.
But we see another kind of birth pain too.
And that's uniquely for Christians.
Verse 9, then they will deliver you up to tribulation and put you to death.
And you will be hated by all nations for my namesake.
So the world is going to experience hardships.
They're going to experience pain.
We're going to experience that with them.
And on top of that, we're going to have another kind of pain.
We're going to be hated for Jesus' sake.
Jesus calls these birth pains.
Lindsay was up front this morning.
I'm not sure if you noticed.
We actually talked this week about what's the backup plan.
If her water breaks, what do we do?
If we're in the first song and her water breaks, what do we do?
Well, we didn't have anything brilliant.
Lindsay is within days of giving birth.
And we're all looking forward to the arrival of Kingston.
But we all know that Lindsay has some hard work in front of her.
In order to deliver this baby, she's going to go through some pain.
Birth pains.
Contractions.
The pain of delivery.
Jesus uses those words, birth pains, to describe the hardship that we are encountering for a reason.
Birth pains are not random pains.
Birth pains are purposed pains.
Moms endure birth pains in order to deliver a baby.
And then joy takes over.
Do you know why Jesus chooses the words, birth pains, to describe the hardships that we're all going through?
Because history is pregnant.
History is expecting.
All of these things are moving towards a birth of sorts.
Jesus is likening his second coming to a birth on historic proportions.
And so we endure these hardships like Lindsay will endure the hardships to come for this one to come.
These are birth pains.
And what Jesus is making clear throughout this section is that these birth pains are going to be normal between his first coming and his second coming.
It will lead all the way up to his second coming.
We're going to go through them together.
We are going through them together.
What Jesus spoke of is happening.
And we're in the middle of it.
Now Jesus speaks about these general birth pains in chapter 24, 4 through 14.
And he comes back to it in 22 through 28.
But there's this section that's very interesting in verses 15 through 21.
Would you notice this?
Jesus starts by saying, so when you see the abomination of desolation spoken of by the prophet Daniel standing in the holy place, let the reader understand.
Then let those who are in Judea flee to the mountains.
So these kind of large scale events that we'll all be experiencing in terms of nation against nation, kingdom rising against kingdom, natural disasters, suffering for Jesus' sakes.
That's normative.
That's going to be the norm all the way up to Jesus coming back.
But what Jesus starts talking about here in verse 15 is a very acute and specific birth pain.
He's got something very specific in mind.
He quotes Daniel.
So when you see the abomination of desolation spoken of by the prophet Daniel, the abomination of desolation, that phrase is repeated four times in the book of Daniel.
Daniel chapter 8 verse 13.
Daniel chapter 9 verse 27.
Daniel chapter 11 verse 31.
And Daniel chapter 12 verse 27.
And this phrase is pointing to a time when God's sanctuary, his temple, it will be abominated.
It will be rendered unholy and made desolate, abandoned.
And Jesus is quoting this and saying, okay guys, it's going to happen.
In fact, did you notice what he says?
So when you see the abomination of desolation spoken of by the prophet Daniel.
He's talking to his disciples and he's saying, you're going to see it happen in your lifetime.
You're going to see something happen in Jerusalem in the temple.
An abomination of desolation that's going to fulfill Daniel.
Now what's interesting is up until this point, Jews had thought that the abomination of desolation was fulfilled in 167 BC.
When Antiochus Epiphanes, a foreign king, came into Jerusalem and he set up a temple to Zeus in the temple of God.
And he sacrificed pigs on it.
Did that profane it?
Oh yeah.
Yeah.
But here's what Jesus is saying.
Hey, that was bad.
But that is going to be fully fulfilled.
And you're going to see it to his disciples.
He's speaking specifically to them.
Notice the particularity.
He says, so when you see the abomination of desolation.
He's not speaking to us living 2,000 years later.
He's speaking specifically to his disciples there.
You're going to see this happen.
And then notice how specific it is.
Then let those who are in Judea flee to the mountains.
Specific people.
A specific place.
And I want to try to convince you at a specific time.
70 AD.
The destruction of the temple in Jerusalem by the Romans.
Jesus is speaking these words somewhere like 30, 33 AD.
And so if it's true that he's pointing to the destruction of the temple in Jerusalem in 70 AD.
He's talking just a few decades away.
Within the lifetimes of the disciples he's speaking to.
So if you're not familiar with the destruction of the temple in 70 AD.
Here's what happened.
In about 66, 67 there was a Jewish revolt against Rome.
And Rome responds by sending Vespasian to go after and quell this rebellion.
It started up in the north in Israel.
And then the revolters, these Jewish revolters came down south into Jerusalem.
And they took over the city.
And they kind of blocked themselves in.
And they kicked out anybody that opposed them.
And so what happened, they were about 69, 70.
Is that these Jewish revolters were in the city of Jerusalem.
And they blocked themselves in.
And what happened?
Vespasian, the Roman general, came down with his legions.
They surrounded the city of Jerusalem.
And they besieged it.
And it was horrific.
Josephus, who is a Jewish historian at the time.
If he's anywhere accurate, you know what he says?
It was the worst thing that has ever happened.
Never seen anything like it.
You'll never see anything like it.
It sounds a lot like what Jesus is saying here.
In verse 21.
And for then there will be great tribulation.
Such has not been from the beginning of the world until now.
And no, it never will be.
Jesus is talking about the fall of Jerusalem as being a great tribulation.
It's not the tribulation that all of us are endearing now.
It's a specific, unique, great tribulation that happened at 70 A.D.
And he calls his people, if you're there, you get out of there.
Flee.
Flee to the mountaintops.
Don't grab your cloak.
Don't go back for anything.
Oh, woe is you if you're a pregnant woman.
It's going to be really hard on you.
If this is true.
And there's debate over whether or not this is what actually Jesus is talking about.
But if it's true, do you know what we can learn from this?
If this is the abomination of desolation, if this is the fulfillment, Jesus was right.
His words proved true.
He was right about it.
It happened.
And so this happens early on in this age of birth pains.
And we can learn from it that Jesus is true to his words.
But what I want to now show you is what happens in this passage after this specific event.
Would you read with me, starting in verse 22?
And if those days had not been cut short, I believe those days are talking about these general times of persecution.
If those days had not been cut short, no human being would be saved.
But for the sake of the elect, those days will be cut short.
Everybody benefits because God cut short these hard days for the sake of his elect.
Those who are truly followers of Jesus.
And then he says in verse 22, and if those days had not been cut short, no human being, I just read that.
Verse 23, then if anyone says to you, look, here's the Christ, or there he is.
Do not believe it.
For false Christ and false prophets will arise and perform great signs and wonders.
Now look up at verses 4 and 5.
Jesus says, see that no one leads you astray.
For many will come in my name, saying, I am the Christ.
And they will lead many astray.
Look at verse 11.
And many false prophets will rise and lead many astray.
Here's the deal.
What happens to you when things get hard for you?
Things get tough, what do you start doing?
Here's what I start doing.
I start looking.
I start looking for things like, how long is this going to last?
I want to set my heart on something outside of this situation to deliver me.
I want, I'm craving something that will help me through this hard time.
Do you know what happens when hardship comes on this scale?
These birth pains?
Do you know what people start doing?
They start wanting hope.
They start looking for things.
They start looking for a deliverer.
They like, start looking for something that's going to help them in their pain.
And we've got all sorts of peddlers of hope around us.
False prophets.
False Christs.
Peddling a false hope that doesn't help.
It leads to destruction.
This time of birth pains gets exploited by the devil.
The devil knows that people are going to be longing for something in the midst of hardship.
Life is hard.
And so he puts out false teachers all over the place.
And if you notice the wording very carefully, these false prophets and false teachers, they point to a present hope.
Notice.
In verse 24.
Excuse me, 23.
Look, there is the Christ.
There he is.
Verse 26.
So if they say to you, look, he is in the wilderness.
Do not go out.
If they say, look, he is in the inner rooms.
The classic mistake, one of the smells that gives off of a false prophet or a false Christ is, hey, deliverance has come right now.
And what Jesus is going to call us to is a deliverance that is coming.
A future hope.
When people suffer, they want to futurize their faith.
They want to trust in something that's down the line that they can set their hearts on that they know will make things better for them.
The devil exploits it.
God uses it.
God uses it to expose people's need for the one true hope.
Jesus.
The living hope.
He's alive.
And he will come back.
So when we look at these birth pains, what we need to realize is that we're all going to go through them together.
We're living in them now.
And as Christians, we're going to experience a unique kind of birth pain because we're going to suffer for the name of Jesus.
We learn something from the sacking of Jerusalem that Jesus is faithful to his words.
And so when we ask ourselves and experience hardship and we start craving hope, we start telling each other, life is hard.
Come, Lord Jesus.
So let's look at the coming of the Lord Jesus.
In verses 29 through 35, we have that spelled out.
I'm going to reach back into verse 27 because there's something in verse 27 and 28 that's significant.
For as the lightning comes from the east and shines as far as the west, as will be the coming of the Son of Man, wherever the corpse is, there the vultures will gather.
Very interesting proverb.
Immediately after the tribulation of those days, specifically the birth pains that we're all in right now.
Immediately after the tribulation of those days, the sun will be darkened and the moon will not give its light and the stars will fall from heaven and the powers of the heavens will be shaken.
Then will appear in heaven the sign of the Son of Man.
And then all the tribes of the earth will mourn and they will see the Son of Man coming on the clouds of heaven with power and great glory.
And he will send out his angels with a loud trumpet call and they will gather his elect from the four winds from one end of heaven to the other from the fig tree.
Learn its lesson.
As soon as its branch becomes tender and puts out its leaves, you know that summer is near.
So also, when you see all these things, you know that he is near.
At the very gates, truly I say to you, this generation, this generation of disciples he's speaking to will not pass away until all these things, all these things take place.
Heaven and earth will pass away, but my words will not pass away.
Heaven and earth will pass away.
First in verses 27 and 28, Jesus is responding to these false teachers that talk about, hey, he's here right now.
Jesus is saying, you know what, don't believe that.
But if you're wondering if you're going to miss the boat, if you're going to miss his coming, Jesus says, no.
His coming is panoramic.
He says this, for as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.
His coming is going to be public.
Nobody's going to miss it.
It's going to be announced in the sky like lightning that goes from the east to the west.
The whole world will know when he comes back.
It's a panoramic declaration of his return.
And not only is it panoramic, it's powerful.
Look at verse 29.
The return of Jesus, his coming back, it's going to take place after the tribulation of those days, the days that we're now in.
And look it, the sun will be darkened.
The moon will not give its light.
The stars will fall from heaven, which means they're darkened.
And the powers of the heavens will be shaken.
What kind of stuff goes with that?
Do you know what kind of power it takes for that to happen?
Think about it this way.
Think about a drama, a play.
And the lights drop.
And then there is the spotlight on the one.
When Jesus comes, the lights of creation drop.
And he is the one everyone will see.
He shakes the heavens.
His return is cosmic.
His return rattles everything.
It changes everything.
And it's announced with the darkening of creation.
It's a powerful return.
And not only is it a powerful return and a panoramic return, he's returning in person.
He's not Skyping in.
He's not sending a representative.
Jesus himself is coming back in his glory.
Then will appear in heaven the sign of the Son of Man.
What's that sign?
The actual appearing of the Son of Man.
With power and great glory.
All throughout the witness of the New Testament.
1 Thessalonians 4.
Titus chapter 2.
2 Peter 3.
Revelation 19.
Declaration after declaration.
When he comes back, he's coming back in person.
Bodily.
And when he comes back in person, you know what Revelation 19 pictures him as?
He's coming back on a war horse.
And he's got four names.
Faithful and true.
The word of God.
A name that nobody else knows.
Because we can't get our minds around him fully.
And on his thigh is written, King of kings.
Lord of lords.
And when he comes on his war house, wars, that's going to be right at eye level for you.
He's coming back in person.
You'll see him.
You'll hear him.
You'll smell him.
You'll feel him.
He's coming back.
The birth pains don't last forever.
They are leading up to his return.
And his coming back is prophetic.
Do you see how the son of man, that phrase is used three times?
We see it used in verse 27.
For the lightning comes from the east.
As the lightning comes from the east, it shines as far as the west.
So it will be the coming of the son of man.
30.
Then will appear in heaven the sign of the son of man.
And they will see the son of man coming on the clouds of heaven with power and great glory.
Do you know what Jesus is talking about?
Daniel chapter 7 verses 13 through 14.
When the one like the son of man comes before the ancient of days.
And the ancient of days gives this son of man all dominion forever over all things.
When he comes back, the kingdom is consummated.
He will reign on earth as he does in heaven.
There will be, it will be a consistent, faithful, and full reign.
It will be absolutely glorious.
And what Jesus is saying here is, hey, I am the one of Daniel 7.
And when I come back, it all becomes full.
It consummates everything.
And not just that.
Not only is it panoramic, powerful, and person, and prophetic.
It's provocative.
When he comes back, it provokes a response.
Global response.
Look at verse 30.
Then will appear in the heaven the sign of the son of man.
And then all the tribes of the earth will mourn.
Do you remember back in Matthew chapter 24 verse 14?
Remember what must happen in order for the end to come.
The gospel of the kingdom must be proclaimed to the entire world.
And so you know what's going on right here?
Jesus comes back.
The world has been made known of him.
And so when he comes back in his glory,
and those in the world see him,
and they start to realize that they were wrong.
They will mourn.
They know what it means.
But it's just not those who have not believed
and bowed the knee to Jesus who will mourn.
There's another group of people,
and it's not explicit here,
but I'm guessing I know what's going on.
If you look at verse 31,
and he will send out his angels with a loud trumpet call.
Do you know on 10.30 a.m. on Saturday mornings,
do you know what happens around here?
The sirens go.
And it goes on.
I'm usually writing a sermon at the time.
And I'm like, okay, 10.30, all right.
Good to know.
The trumpet call of the return of Jesus
is going to be that on steroids.
The whole earth will hear it.
And everyone will know
something cataclysmic is happening.
And then at the sound of the trumpet,
Jesus sends out his angels,
and they gather his elect,
all of his true followers,
from the four winds.
It's a picture of the compass,
north, south, east, and west,
from all over, all over the world,
from one end of heaven to the other,
and they're all gathered to him.
You know when he comes back,
if you're a follower of Jesus,
you know what you're going to be doing?
One, rejoicing.
You know what's going to be going on
in the face of the planet
when Jesus comes back?
There's going to be mourning,
and there's going to be rejoicing.
It's going to be a mixed response,
but it's provocative.
In verse 32, we see that
Jesus says this, his coming,
learn the lesson from the fig tree.
It's predictable.
As soon as its branch becomes tender
and puts on its leaves,
you know that summer is near.
So also, when you see all these things,
you know that he is near,
at the very gates.
One of the ways that we can start
to figure out how close Jesus is
is coming back,
we don't know specifically
the day or hour.
We'll learn that next week.
But one of the things is,
okay, where are we at
in terms of global evangelization?
There's this website
called the Joshua Project,
and what they're tracking is
the number of unreached people groups
on the planet,
all seven and a half billion people.
And right now, it's got us at,
there's 42% left unreached.
We're over halfway there.
If that's any indicator,
we got work to do
before Jesus comes back.
We got to be on mission.
But it's predictable.
We're in the birth pains.
The gospel's going forth.
We're living in the last days.
Welcome to the last days.
We're in it together.
It's predictable.
His coming is pending.
When we read here that,
so also when you see
all these things,
you know that he is near
at the very gates.
He's one day closer.
The day of his return
is fixed by the Father,
and we're one day closer.
Tomorrow, if you wake up
and he's not back,
you're one day closer.
We're one day closer
to his return.
His panoramic,
powerful,
in-person,
prophetic,
provocative,
predictable return.
And I want you to see
now that it's promised.
Verse 35.
Heaven and earth
will pass away,
but my words
will not pass away.
You can bank
on what he's saying.
He was true
about Jerusalem.
He was right about that.
He's right about the fact
that we are enduring
all sorts of wars
and rumors of wars.
He was right in the fact
that we're dealing
with all kinds of
natural disasters.
He's right in the fact
that many of his followers
are suffering
for his name's sake.
He's been right.
And so when he says,
I'm coming back,
you can bank on it.
You can bank on it.
And when he comes back,
he's going to make
all wrongs right.
He's going to bring
judgment with him.
Matt Sear's going to preach
on the final judgment
in a few weeks.
But he's also going to
bring with him
the renewing
of the heavens
and the earth.
He's going to make
all things new
for us to dwell
with him in his place.
The first,
the front of the t-shirt,
life is hard.
We're in the birth pains,
right?
Back of the t-shirt,
you say it with me.
Come, Lord Jesus.
Now let's spend
a couple minutes
on saying,
so what does this mean
for us today?
How do we respond?
Four E's.
Expect,
engage,
endure,
encourage.
I hope that you
are at a point
this morning
where you're realizing
that the return
of Jesus
is not something
that you just
agree with
doctrinally.
I hope you've
come to the point
where the doctrine
of the return
of Jesus
changes the way
you live.
The first E
is expect
his coming.
Are you thinking
about Jesus coming?
Is his coming
on your mind?
Are you afraid
of his coming?
Are you afraid
you're going to mourn
when he arrives?
You know what you
just need to do?
You just need to bow
to him today.
Just repent
of your sin,
turn to him,
confess him
as your Lord,
and you have
nothing to fear
on that day.
If you think
you're going to be
ashamed of his
coming because
you know right now
that your life
is inconsistent
with your profession,
you just repent.
You confess that
to him.
Let the return
of Christ
purify you.
If you're
disappointed
at the thought
of his coming,
you just need
to regather yourself.
You need
to reset
your heart
on things
that are passing
away,
on the thing
that's coming
of eternal
importance.
Realize
his coming
and what he
brings with you,
him is better
than any
vacation
or retirement
or anything
you've got
on your calendar
right now.
God wants us
to be eager
for Jesus'
return.
He knows
life is hard.
He wants us
to live
in the promise
of Jesus'
words that
he's coming.
We live
eagerly expecting
Jesus coming
back.
Our words
are similar
to the words
of Revelation
2220.
Come Lord
Jesus.
Come Lord
Jesus.
Not only do we
expect his coming,
we engage
in his ministry.
When you start
thinking about
yourself and
thinking about
the return of
Jesus and
you're like
thinking,
okay,
I've got a
growing excitement
for him coming.
Do you know
what's going to
happen?
Here's what's
going to happen.
When you start
thinking about
Jesus coming
and how you're
going to respond
to him,
it's within a
couple minutes
that you're
going to start
saying something
like this.
What about
my dad?
What about
my boss?
What about
my neighbor?
what will
happen to
them when
he comes?
You see,
the return
of Jesus
purifies
our sense
of mission.
It refocuses
us.
It's smelling
salts for
God's people.
Here's how
to think about
our church.
We are a
mission outpost
for the kingdom
of God
in this city.
Who else
is going to
tell this city
that Jesus
is coming back?
Who else
is going to
tell this city
that their
present hopes
are hopeless
and that their
only hope
is the living
hope who's
promised to
come?
When we
engage in
his mission
to go make
disciples of
the nations,
you know what?
Some people
are going to
respond to
that.
They're going
to respond
in repentance
and faith.
We have
people in
our room
right now
that have
responded in
the last
year to
that.
But some
won't.
Some will
hate you
for it.
And so
when someone
hates you
for that,
you know
what zone
you're in
right now?
You're in
the suffer
zone.
And you
need to
endure.
When we're
in our life
groups together
or in
informal
conversations
and then
you start
to hear
somebody
who's
suffering
the
hardship
of
following
Jesus,
we tell
them this,
hey,
you're right,
life is
hard.
You're being
faithful.
He's coming
back.
Don't give
up.
Don't give
up.
Press
through.
It's
true.
Don't
believe
lies.
A day
is set.
Live for
what matters
most.
that will
get them
through.
That will
help.
Expect,
engage,
endure
hardship.
When you
live on
mission,
you'll
suffer for
it.
Finally,
encourage one
another.
In 1 Thessalonians
4, at the
end of this
passage,
Paul's been
talking about
the return
of Jesus.
And after
he explains
to them
what to
expect,
do you
know what
he tells
this church?
encourage one
another with
these words.
Encourage one
another that
Jesus is
coming back.
When we
live for
him on
mission,
we'll have
to endure.
And we
encourage one
another by
putting the
truth of
Christ's
return into
each other's
hearts.
He's coming
back.
He's one
day closer.
It's going
to happen.
It's going
to happen.
Let me
just close
by saying
this.
Life is
hard.
Jesus said
as much.
Jesus is
coming back.
He's one
day closer.
So we
say,
come Lord
Jesus.
And as
we live
in light
of his
coming,
we call
other people
to him.
to find
hope.
Let's
pray.
God in
heaven,
we recognize
that your
word is
all authoritative.
Jesus,
your words
are words
we live
by.
And I
pray for
us,
Christ the
King
Church,
that you
would help
us to
live in
light of
your
coming.
That we
would long
for it.
And that we
would suffer
for it.
and would
we do
that together
in the
full joy
of knowing
that you
will be
exalted.
And on
that day,
it's a day
of great
rejoicing.
Pray this in
Jesus' name.
Amen.