WEBVTT

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 If you want to open up your Bibles, we're in the book of Jonah this morning.

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 And if you're in a pew Bible, the ESV pew Bible, it's on page 658, the NIV pew Bible, it's 1436.

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 If you're like me, what I end up doing is just find in the middle of my Bible and start going left.

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 And so I'll just look until I hit Jonah, and eventually I get there.

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 Do you know what word associations are?

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 The word association is when someone says something and then you say back the first thing that comes to your mind.

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 So if I say day and, you would say day and night.

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 Peanut butter and?

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 Jonah and the?

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 Whale.

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 That's right.

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 When you think of Jonah, you're probably thinking about a prophet in the belly of a big fish.

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 And the book of Jonah is so much more than that.

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 And so Jonah is unlike many other prophetic books because Jonah will focus on seven words of the prophet Jonah in Jonah 3.

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 But really the book of Jonah is about the life of Jonah.

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 It's a biography of Jonah.

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 It's about God's call on Jonah to preach a message of repentance to a distant and dangerous people.

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 We'll get there in a second.

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 Jonah is a very dramatic, vivid book with a lot of changing scenes.

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 I mean, chapter 1 takes place on a boat being ravaged by a tempest in the Mediterranean Sea.

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 And then chapter 2 takes place in the belly of a whale.

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 Chapter 3 takes place in the city of Nineveh.

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 The capital of Assyria in the 8th century.

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 And we're actually brought into the very throne room of Nineveh.

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 And then in chapter 4, we find ourselves on the outskirts of Nineveh with Jonah.

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 Where Jonah awaits and is hoping for God just to lay bare the city of Nineveh.

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 But what Jonah gets is an object lesson in God's mercy and kindness and pity.

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 Jonah was a real person.

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 All these events happen.

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 This isn't a parable.

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 This isn't an allegory.

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 This is a historical account.

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 And this historical account teaches something to us.

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 It's didactic.

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 You see, ultimately, the book of Jonah is about God.

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 About God's heart for those who are perishing.

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 For those who are lost.

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 And so, over the next few weeks, we're going to learn a lot about God's heart.

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 And we're going to learn about some of our wayward tendencies.

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 In God's call on our lives.

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 But here's what's going to ring true.

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 Anyone who calls upon the name of the Lord will be saved.

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 Anyone.

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 Anyone who calls upon the name of the Lord will be saved.

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 We see that happening in chapter 1.

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 We'll see it happen in chapter 2.

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 We'll see it happen in chapter 3.

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 Anyone who calls upon the name of the Lord will be delivered.

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 Our prayer.

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 My prayer.

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 Is that as we go through the book of Jonah.

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 God will form in us His evangelistic heart for all people.

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 For people to come to know Him as the God over all.

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 As the God who saves.

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 As the one true God.

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 And as a result, my prayer is that we as a church will seek to make Christ known to those who are perishing in our city.

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 That God will burden us with a heart for the lost.

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 So instead of a word association when you associate Jonah with a whale.

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 I think what we're going to realize is the association with Jonah is this.

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 When you hear the word Jonah.

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 You'll need to be thinking God's heart for the lost.

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 Because everyone who calls upon the name of the Lord will be saved.

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 Jonah chapter 1 has two scenes in it.

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 It's a great story.

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 Two scenes.

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 The first scene is this.

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 Jonah runs from God.

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 Second scene.

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 God catches Jonah.

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 So let's dive in and let's look at this.

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 So scene 1.

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 Verses 1-3.

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 Jonah runs from God.

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 Now the word of the Lord came to Jonah the son of Amittai.

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 Saying arise.

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 Go to Nineveh the great city.

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 That great city.

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 And call out against it.

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 For their evil has come up before me.

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 Right from the beginning we're introduced to a particular name of God.

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 You see that word Lord?

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 In your Bibles do you see how it's all capitalized?

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 L-O-R-D.

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 They're all capital letters.

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 Underneath that is the Hebrew name Yahweh.

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 The personal name of God.

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 This is the name God revealed himself to Moses in Exodus 3.

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 When Moses revealed that he was going to deliver his people from Egypt.

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 And so what from the beginning we're introduced to is God, Yahweh, is the deliverer.

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 And he has a message for Jonah to proclaim to a particular people.

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 Which brings us to this guy named Jonah.

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 Jonah son of Amittai.

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 There's not much spoken of him here.

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 It was just like Jonah son of Amittai.

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 This is the guy.

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 But in 2 Kings 14.25, Jonah, the son of Amittai, is referenced.

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 It's the same guy.

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 And so that allows us to place him at a certain place in time.

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 And so Jonah was a prophet during Jeroboam 2.

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 He was a prophet in the northern kingdom of Israel in the 8th century B.C.

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 And here's why that's interesting.

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 Jonah was a prophet in Samaria in the northern kingdom of Israel right before Samaria was sacked.

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 Do you remember who sacked Samaria?

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 Assyria.

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 The Ninevites.

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 And so this prophet is going to go preach the message to the people who will eventually be used by God to sack Samaria.

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 Speaking of Nineveh.

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 Nineveh.

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 Its remains lie on the Tigris River on the outskirts of modern day Mosul, Iraq.

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 It was the capital, the nerve center of Assyria.

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 And though all Assyrians were image bearers of God, they were notoriously aggressive and brutal.

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 They were a major player for imperial dominance in the ancient Near East.

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 They were very proficient at psychological warfare.

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 As one of my seminary profs would say, they were one of the early terrorists.

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 For example, after defeating a city, it wouldn't be unusual for the Assyrians to impale people from that city.

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 Impale them anally with a huge, huge pole.

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 And then they would dig a hole and put the butt end of that pole in the hole.

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 And they would lift this person up as a flag of sorts.

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 A spectacle that showed the Assyrian dominance.

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 It would have been graphic.

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 It would have been terrifying.

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 But it wasn't just one person they would do this to.

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 They would surround the city with these kinds of flags after they would defeat it.

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 They were brutal people.

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 These are not innocent Ninevites.

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 They were conducting a campaign of terror in the ancient Near East.

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 This is the Assyria Jonah knew.

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 Jonah is called to do something.

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 He's called to call out against the city of Nineveh.

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 He's called to call out against it.

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 To preach against it.

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 To say, stop doing what you're doing.

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 It was a message of repentance.

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 And we're told why Jonah is called to preach against it.

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 For their evil has come up against me.

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 God, Yahweh, was aware, thoroughly aware,

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 of the sinfulness of these Ninevites.

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 And so God has called Jonah to go and preach against them.

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 They've done evil in God's sight.

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 God is holy and just.

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 He does something about it.

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 Now, what's really interesting here is this.

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 The Assyrians worshipped a different God than Yahweh.

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 But notice.

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 Even though these Assyrians did not acknowledge Yahweh to be their God.

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 God holds them accountable for their sinfulness.

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 For their evil that has risen to Him.

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 The God of the Bible is the God of all nations.

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 All people everywhere are accountable to Him.

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 Whether they acknowledge Him as their God.

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 Or even if they acknowledge His existence.

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 God never sweeps evil under the rug.

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 So what this means for us is this.

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 Everyone in the city of Kenosha is accountable to God.

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 Everyone.

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 Everybody in the city of Kenosha is accountable to God.

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 And just as God sent Jonah to make known a message to a people,

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 God is sending us to make a message known to the city of Kenosha.

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 To call people to repentance and faith in Christ.

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 Everyone who calls upon the name of the Lord will be saved.

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 God sends Jonah to Nineveh.

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 And so it should be no surprise to us that our Savior King Jesus

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 tells us to go to the nations to make disciples.

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 What we see here is God's great missionary heart.

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 He has always had a heart for all people to worship Him with everything they've got.

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 This sense of arise, go, call.

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 In Jonah 1-2, there's urgency to that.

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 There's priority to that.

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 In verse 3, we see Jonah's response.

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 And it kind of takes us by surprise, doesn't it?

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 Jonah responds immediately.

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 We've got to give him that.

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 Look at verse 3.

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 But Jonah rose to flee.

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 He's getting out of town.

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 He jumps on the first ship to Tarshish.

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 Now, that might sound weird in your ears.

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 Tarshish.

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 Tarshish.

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 Everybody, just try to say Tarshish.

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 1-2-3.

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 Tarshish.

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 It's not easy to say.

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 Now say Tarshish.

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 1-2-3.

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 Tarshish.

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 There's something to it, isn't it?

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 Feels good coming off the lips.

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 Notice Tarshish shows up three times in verse 3.

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 But Jonah rose to flee to Tarshish from the presence of the Lord.

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 He went down to Joppa and found a ship going to Tarshish.

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 So he paid the fare and went on board to go with them to Tarshish, away from the presence of the Lord.

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 There's some emphasis.

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 Do you know why?

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 Tarshish was most likely the most westerly city in the known world of the time.

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 So where Jonah was, he was in northern Israel and he used to go east to Nineveh.

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 And so what Jonah does, he's like, I am out of here.

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 He jumps on the first ship he can get onto.

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 Pays a fare.

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 He'll probably be on the ship for a year to get to the most westerly, remotest place on the face of the earth.

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 Jonah's on the run.

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 Jonah's on the run.

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 He doesn't want to go to Nineveh.

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 And this is blatant disobedience.

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 Willful disobedience to God.

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 God's not thrown by it though.

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 We'll see that in a second.

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 The other phrase that you need to see here is from the presence of the Lord.

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 It's also repeated twice in verse 3.

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 Jonah wasn't just trying to get away from Nineveh.

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 He was trying to get away from his God.

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 He wanted to get as far away from God as he could.

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 And the very fact that he jumps a ship just shows how desperate he is.

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 Jews were landlubbers.

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 They didn't like going on ships.

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 He jumps a ship to be on it for a year to get to Tarshish.

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 He's desperate.

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 He wants out.

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 But you know what?

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 We're never told why.

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 We'll learn why in Jonah chapter 4.

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 I got a question for you this morning.

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 Are you running from God's call on your life?

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 As a Christian, are you running from God's call on your life to make Christ known to those who are perishing around you?

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 Are you avoiding it?

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 Do you have your head in the sand?

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 You might not jump a ship for Tarshish, but maybe you've sought to escape in some other way.

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 Let me just point you to something.

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 Aren't you glad that when God the Father sent Jesus the Son to come and die and be raised again,

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 aren't you glad that Jesus didn't run the other way?

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 Aren't you glad that Jesus came, the ultimate missionary for us?

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 Well, scene one ends with Jonah on deck of a Phoenician ship sailing to Tarshish.

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 I love saying it.

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 And we're left with tension.

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 Because seriously, who runs from God and it's okay?

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 There seems to be conflict.

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 There seems to be conflict between God and Jonah.

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 How's this kind of thing turn out?

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 You know how a ship has its name written on the stern, on the back?

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 You know what I'm talking about?

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 If you walk down by the marina, you'll see things like the Mary Jean or Wind Walker or Bobby 2.

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 Jonah gets on this Phoenician ship and in his mind, that ship's name is the Escape.

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 But what we're going to see happen is God has already got this ship named, baby.

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 This ship is called the Prophet Catcher.

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 And little does Jonah know that he's on board.

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 And Jonah may run, but God is going to catch him in order to change him.

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 And not only is he going to change Jonah, he's going to catch and change a crew of polytheistic sailors.

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 And he's going to change them.

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 And then eventually, God is going to do a change of Jonah that's going to result in 120,000 Ninevites repenting.

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 It had to happen.

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 This is God's mercy, what we're about to read.

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 So scene one, Jonah is on the run.

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 Jonah runs from God, but God's not freaking out.

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 Scene two, God catches Jonah.

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 All right, here's a technical note.

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 There is an unfortunate break in your ESV Bible.

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 If you're reading in the ESV Bible, in between verse 6 and verse 7, there's a heading that says,

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 Jonah is thrown into the sea, which is true.

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 But it's unfortunate because verses 4 through 16 are all one beautiful unit.

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 They shouldn't be interrupted.

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 And that unit, 4 through 16, is carefully designed to hold together to make a really important point.

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 I want to show you what that point is in just a second.

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 But scene two starts with God hurling a great wind onto the sea.

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 And it forms a tempest.

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 And it is chaotic.

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 And these mariners on this boat start freaking out.

00:18:29.580 --> 00:18:31.660
 Now these guys, they've done a lot of sailing.

00:18:31.660 --> 00:18:41.320
 And so for this to make them so afraid in verses 4 and 5, it means this was a crazy storm.

00:18:44.120 --> 00:18:44.600
 Crazy.

00:18:46.040 --> 00:18:53.660
 And what we see in verses 5 and 6 is that these sailors, these seasoned sailors, start crying out.

00:18:54.300 --> 00:18:56.900
 Each cries out to his own God.

00:18:56.980 --> 00:18:57.740
 Do you see that there?

00:18:58.460 --> 00:18:59.880
 It's very important to note that.

00:18:59.880 --> 00:19:01.720
 There's going to be a change.

00:19:05.520 --> 00:19:06.740
 They start striving.

00:19:06.860 --> 00:19:07.760
 They lighten the load.

00:19:07.880 --> 00:19:12.500
 And in contrast, Jonah goes down below deck and is sleeping.

00:19:12.940 --> 00:19:14.120
 Now I'm not a psychologist.

00:19:14.840 --> 00:19:16.240
 But there's something weird going on there.

00:19:16.520 --> 00:19:17.180
 Do you know what I'm saying?

00:19:18.140 --> 00:19:19.000
 Crazy storm.

00:19:19.120 --> 00:19:20.120
 Guy sleeping down there.

00:19:20.540 --> 00:19:21.460
 He's like in denial.

00:19:21.820 --> 00:19:22.680
 He doesn't care.

00:19:22.680 --> 00:19:26.900
 Well, the captain goes down.

00:19:27.900 --> 00:19:29.019
 Wakes Jonah up.

00:19:29.259 --> 00:19:31.900
 And he says something very interesting in verse 6.

00:19:31.960 --> 00:19:33.360
 So the captain came and said to him,

00:19:33.660 --> 00:19:34.920
 What do you mean, you sleeper?

00:19:34.940 --> 00:19:36.200
 What are you doing sleeping?

00:19:37.660 --> 00:19:39.440
 All hands on deck, buddy.

00:19:40.220 --> 00:19:40.620
 Arise.

00:19:40.960 --> 00:19:42.279
 Call out to your God.

00:19:42.340 --> 00:19:43.400
 Now look at verse 2.

00:19:44.860 --> 00:19:45.259
 Arise.

00:19:45.420 --> 00:19:48.519
 Go to Nineveh, that great city, and call out against it.

00:19:49.960 --> 00:19:51.160
 Jonah would have got the point.

00:19:51.160 --> 00:19:53.620
 God's there.

00:19:54.880 --> 00:19:55.960
 Jonah, wake up.

00:19:56.700 --> 00:19:57.840
 You're on the prophet catcher.

00:20:00.240 --> 00:20:01.360
 I'm doing a work.

00:20:06.820 --> 00:20:08.460
 The captain wakes him up.

00:20:08.540 --> 00:20:10.400
 There's an echo of God in that.

00:20:10.560 --> 00:20:13.500
 He doesn't want these people to perish on his boat.

00:20:14.240 --> 00:20:17.040
 Verse 7, there's a sense of panic and dread on the ship.

00:20:17.039 --> 00:20:22.639
 Sailors are asking for an explanation of what's going on.

00:20:22.720 --> 00:20:25.099
 And so they do what they only know how to do to get an explanation.

00:20:25.700 --> 00:20:30.839
 They cast lots, which is a way of kind of divining direction.

00:20:31.740 --> 00:20:33.779
 Who can explain this to us?

00:20:34.200 --> 00:20:35.240
 They cast lots.

00:20:35.460 --> 00:20:37.779
 God into sovereignty pulls up who?

00:20:38.200 --> 00:20:38.659
 Jonah.

00:20:38.660 --> 00:20:44.560
 And so these sailors, in verse 8, come to Jonah and pepper him with questions.

00:20:45.000 --> 00:20:46.460
 And what they're essentially doing is,

00:20:46.840 --> 00:20:48.940
 Jonah, will you explain the lot fell on you?

00:20:49.080 --> 00:20:51.440
 Why is this happening to us?

00:20:51.900 --> 00:20:52.420
 Splash.

00:20:53.019 --> 00:20:53.540
 Splash.

00:20:56.040 --> 00:20:57.400
 And then in verse 9,

00:20:58.340 --> 00:21:02.720
 we have the very first quote of Jonah.

00:21:02.720 --> 00:21:08.220
 Jonah, the first thing he says in the book of Jonah.

00:21:10.160 --> 00:21:11.759
 What's happening to us?

00:21:13.180 --> 00:21:14.059
 Jonah says,

00:21:15.519 --> 00:21:18.140
 I wasn't there, so I don't know.

00:21:19.259 --> 00:21:20.120
 I am a Hebrew.

00:21:21.160 --> 00:21:22.700
 And I fear the Lord.

00:21:24.000 --> 00:21:26.880
 The God of heaven who made the sea and the dry land.

00:21:30.019 --> 00:21:31.860
 If I were one of the sailors, you know,

00:21:31.859 --> 00:21:33.279
 I'd be like, okay, okay, okay.

00:21:35.279 --> 00:21:36.199
 Okay, you're a Hebrew.

00:21:36.359 --> 00:21:37.379
 I pick up on the accent.

00:21:37.559 --> 00:21:38.099
 I buy it.

00:21:40.059 --> 00:21:41.079
 Okay, okay, okay.

00:21:42.159 --> 00:21:44.740
 You fear the Lord, the God of heaven,

00:21:44.859 --> 00:21:46.059
 who made the sea and dry land.

00:21:46.159 --> 00:21:48.339
 Okay, I'm familiar with Genesis 1 enough to know

00:21:48.339 --> 00:21:51.719
 that Yahweh made the sea and the dry land.

00:21:51.779 --> 00:21:52.139
 I get it.

00:21:52.159 --> 00:21:52.579
 I get it.

00:21:55.139 --> 00:21:56.459
 But you fear the Lord?

00:21:58.259 --> 00:21:58.619
 Jonah,

00:21:58.619 --> 00:21:58.699
 Jonah,

00:21:59.500 --> 00:22:03.059
 you want a ship bound for Tarshish?

00:22:04.699 --> 00:22:06.359
 Captain just woke you up.

00:22:07.079 --> 00:22:08.659
 What do you mean you fear the Lord?

00:22:11.919 --> 00:22:13.039
 It rings hollow.

00:22:13.779 --> 00:22:15.059
 And it's supposed to.

00:22:15.619 --> 00:22:16.619
 Because it is.

00:22:18.619 --> 00:22:20.500
 There is a major gap

00:22:20.500 --> 00:22:23.679
 between Jonah's profession

00:22:23.680 --> 00:22:26.660
 and his practice.

00:22:29.340 --> 00:22:31.500
 Jonah is saying one thing,

00:22:32.160 --> 00:22:33.080
 I fear the Lord.

00:22:34.279 --> 00:22:35.480
 But he's doing another.

00:22:36.500 --> 00:22:38.259
 He's running in disobedience.

00:22:42.220 --> 00:22:44.140
 I know the Jonah complex.

00:22:44.880 --> 00:22:45.220
 Do you?

00:22:47.320 --> 00:22:49.980
 Your profession doesn't match up with your practice?

00:22:49.980 --> 00:22:50.120
 Do you?

00:22:50.120 --> 00:22:50.140
 Do you?

00:22:50.140 --> 00:22:50.160
 Do you?

00:22:50.160 --> 00:22:50.180
 Do you?

00:22:50.180 --> 00:22:50.220
 Do you?

00:22:50.220 --> 00:22:50.720
 Do you?

00:22:50.720 --> 00:22:50.759
 Do you?

00:22:50.759 --> 00:22:51.259
 Do you?

00:22:51.259 --> 00:22:52.259
 Do you?

00:22:52.259 --> 00:22:53.259
 Do you?

00:22:53.259 --> 00:22:53.759
 Do you?

00:22:53.940 --> 00:22:54.339
 Well,

00:22:54.460 --> 00:22:55.460
 we turn to verse 10

00:22:55.460 --> 00:22:56.400
 and these sailors,

00:22:57.519 --> 00:23:00.740
 in great contrast to Jonah,

00:23:02.000 --> 00:23:04.019
 they hear what he says

00:23:04.019 --> 00:23:06.680
 and they were exceedingly afraid.

00:23:06.920 --> 00:23:07.740
 The Hebrew reads,

00:23:07.879 --> 00:23:09.240
 they feared with a great fear.

00:23:11.319 --> 00:23:12.059
 And they say,

00:23:12.119 --> 00:23:13.299
 what is this you have done?

00:23:14.400 --> 00:23:15.740
 They knew he was fleeing

00:23:15.740 --> 00:23:16.960
 from the presence of the Lord.

00:23:17.079 --> 00:23:17.859
 He told them.

00:23:19.240 --> 00:23:20.140
 And so these guys

00:23:20.140 --> 00:23:20.980
 are putting it together.

00:23:20.980 --> 00:23:22.140
 Jonah's God,

00:23:22.140 --> 00:23:22.160
 Jonah's God,

00:23:22.380 --> 00:23:22.960
 the Lord,

00:23:23.200 --> 00:23:23.779
 Yahweh.

00:23:23.980 --> 00:23:26.079
 He is the one behind all this.

00:23:26.420 --> 00:23:28.160
 And it seems that Jonah and his God

00:23:28.160 --> 00:23:29.620
 have some unfinished business

00:23:29.620 --> 00:23:31.640
 and we're getting caught up in it

00:23:31.640 --> 00:23:34.279
 and his God is amazing.

00:23:36.039 --> 00:23:38.759
 Their fear is a real fear.

00:23:39.319 --> 00:23:40.599
 Not a professed fear.

00:23:41.480 --> 00:23:42.940
 They really are afraid.

00:23:43.460 --> 00:23:44.740
 They really are aware

00:23:44.740 --> 00:23:46.180
 that they are in the presence

00:23:46.180 --> 00:23:47.180
 of a God

00:23:47.180 --> 00:23:48.500
 who is doing something

00:23:48.500 --> 00:23:50.440
 that is way beyond them.

00:23:54.860 --> 00:23:56.500
 The irony is thick.

00:23:57.700 --> 00:23:58.080
 Jonah,

00:23:58.740 --> 00:23:59.279
 the prophet,

00:23:59.660 --> 00:24:01.279
 who's supposed to know God,

00:24:02.279 --> 00:24:04.060
 doesn't really fear God.

00:24:05.180 --> 00:24:06.240
 And he was sleeping.

00:24:08.240 --> 00:24:09.019
 And these sailors,

00:24:09.340 --> 00:24:10.519
 who are polytheistic,

00:24:10.640 --> 00:24:11.560
 they were worshipping

00:24:11.560 --> 00:24:13.120
 all sorts of different gods

00:24:13.120 --> 00:24:14.420
 when they got on board this boat.

00:24:14.420 --> 00:24:14.539
 So,

00:24:15.259 --> 00:24:19.240
 these polytheistic sailors

00:24:19.240 --> 00:24:21.700
 are now encountering

00:24:21.700 --> 00:24:23.940
 the one true living God

00:24:23.940 --> 00:24:25.740
 and their response

00:24:25.740 --> 00:24:28.120
 is what Jonah should have been.

00:24:29.000 --> 00:24:29.500
 Fear,

00:24:29.779 --> 00:24:30.460
 reverence.

00:24:31.920 --> 00:24:33.140
 What do we do?

00:24:34.200 --> 00:24:35.240
 How do we respond?

00:24:35.240 --> 00:24:35.340
 How do we respond?

00:24:39.060 --> 00:24:39.920
 The sailors,

00:24:40.100 --> 00:24:41.220
 realizing that they have

00:24:41.220 --> 00:24:43.360
 an expert in Yahweh on board,

00:24:43.359 --> 00:24:45.079
 in verse 11,

00:24:45.199 --> 00:24:45.679
 starts saying,

00:24:46.319 --> 00:24:46.559
 Jonah,

00:24:46.699 --> 00:24:48.159
 you know this God.

00:24:48.240 --> 00:24:49.139
 What do we do?

00:24:49.799 --> 00:24:51.539
 How do we stop this?

00:24:54.740 --> 00:24:56.259
 Tell us what we must do

00:24:56.259 --> 00:24:57.000
 to be saved.

00:24:57.559 --> 00:24:57.819
 Jonah.

00:25:01.179 --> 00:25:03.139
 But Jonah doesn't point to God.

00:25:03.219 --> 00:25:04.339
 He points to himself.

00:25:05.779 --> 00:25:06.419
 In verse 12,

00:25:06.519 --> 00:25:08.740
 Jonah gives the explanation.

00:25:08.740 --> 00:25:13.140
 We're in this mess, guys,

00:25:13.200 --> 00:25:13.859
 on account of me,

00:25:13.960 --> 00:25:15.579
 so throw me in the sea,

00:25:15.920 --> 00:25:18.500
 and the sea will be made quiet.

00:25:20.120 --> 00:25:21.420
 And when you read that,

00:25:21.819 --> 00:25:23.039
 it's really hard to know

00:25:23.039 --> 00:25:23.900
 as you're reading it

00:25:23.900 --> 00:25:24.539
 whether or not

00:25:24.539 --> 00:25:25.940
 Jonah is being noble

00:25:25.940 --> 00:25:27.539
 or he's just kind of

00:25:27.539 --> 00:25:28.299
 thrown in the towel.

00:25:29.099 --> 00:25:29.759
 You don't know.

00:25:30.339 --> 00:25:31.240
 And it's intentional.

00:25:32.299 --> 00:25:33.559
 The author of Jonah

00:25:33.559 --> 00:25:35.319
 wants you not to know.

00:25:35.319 --> 00:25:37.119
 He wants you to be

00:25:37.119 --> 00:25:38.819
 experiencing some tension.

00:25:43.779 --> 00:25:45.879
 In verses 13 and 14,

00:25:46.939 --> 00:25:47.679
 the sailors

00:25:47.679 --> 00:25:50.579
 strive for Jonah.

00:25:51.759 --> 00:25:53.460
 They dig in their oars.

00:25:53.599 --> 00:25:55.099
 They try to make it to land.

00:25:55.779 --> 00:25:56.799
 Jonah didn't care about

00:25:56.799 --> 00:25:57.519
 these sailors,

00:25:58.319 --> 00:25:59.279
 but these sailors

00:25:59.279 --> 00:26:00.159
 cared about Jonah.

00:26:00.980 --> 00:26:01.379
 Ironic.

00:26:01.380 --> 00:26:04.020
 They dig in

00:26:04.020 --> 00:26:05.440
 and they start moving to land,

00:26:05.540 --> 00:26:06.940
 but God in His sovereignty

00:26:06.940 --> 00:26:08.840
 clicks up the intensity

00:26:08.840 --> 00:26:09.860
 of the storm.

00:26:10.280 --> 00:26:11.260
 They're going nowhere.

00:26:12.740 --> 00:26:14.340
 And so these sailors

00:26:14.340 --> 00:26:15.900
 are only left

00:26:15.900 --> 00:26:16.820
 with one option.

00:26:17.000 --> 00:26:18.260
 And they realize

00:26:18.260 --> 00:26:19.840
 Jonah's God

00:26:19.840 --> 00:26:21.240
 is limiting them

00:26:21.240 --> 00:26:22.920
 to just one option.

00:26:24.780 --> 00:26:25.800
 And that option

00:26:25.800 --> 00:26:27.600
 is to throw

00:26:27.600 --> 00:26:28.800
 Jonah

00:26:28.800 --> 00:26:30.220
 into the sea.

00:26:31.380 --> 00:26:33.600
 And it's in verse 14

00:26:33.600 --> 00:26:34.220
 that something

00:26:34.220 --> 00:26:35.720
 really amazing happens.

00:26:37.200 --> 00:26:38.540
 Would you look at verse 14?

00:26:39.840 --> 00:26:41.000
 Therefore they called out

00:26:41.000 --> 00:26:41.600
 to the Lord,

00:26:42.700 --> 00:26:43.260
 O Lord,

00:26:43.860 --> 00:26:45.160
 let us not perish

00:26:45.160 --> 00:26:46.140
 for this man's life

00:26:46.140 --> 00:26:47.020
 and lay not on us

00:26:47.020 --> 00:26:47.640
 innocent blood

00:26:47.640 --> 00:26:48.480
 for you, O Lord,

00:26:48.920 --> 00:26:50.220
 have done as it pleased you.

00:26:50.920 --> 00:26:52.640
 Lord, O Lord, O Lord.

00:26:53.360 --> 00:26:54.960
 Yahweh, Yahweh, Yahweh.

00:26:55.580 --> 00:26:57.360
 Yahweh, Yahweh, Yahweh.

00:26:57.359 --> 00:26:59.719
 They are crying out,

00:27:00.179 --> 00:27:01.939
 not each to his own God,

00:27:02.339 --> 00:27:03.199
 they are together

00:27:03.199 --> 00:27:03.939
 crying out

00:27:03.939 --> 00:27:05.099
 to the one true God,

00:27:05.959 --> 00:27:06.279
 Yahweh.

00:27:07.019 --> 00:27:07.919
 You see what happened?

00:27:08.919 --> 00:27:09.899
 At the beginning

00:27:09.899 --> 00:27:10.619
 of this section,

00:27:11.659 --> 00:27:12.719
 they were polytheists.

00:27:13.879 --> 00:27:15.579
 God is now moving them

00:27:15.579 --> 00:27:17.599
 towards monotheism

00:27:17.599 --> 00:27:19.819
 and the fear

00:27:19.819 --> 00:27:21.719
 of the one true God,

00:27:23.759 --> 00:27:24.119
 Yahweh.

00:27:27.619 --> 00:27:28.799
 These sailors know

00:27:28.799 --> 00:27:31.240
 that they are in the hands

00:27:31.240 --> 00:27:32.919
 of Jonah's God

00:27:32.919 --> 00:27:33.740
 and they've realized

00:27:33.740 --> 00:27:34.699
 that they are accountable

00:27:34.699 --> 00:27:35.159
 to Him.

00:27:35.219 --> 00:27:35.959
 That's why they say,

00:27:36.199 --> 00:27:37.299
 don't hold this man's blood

00:27:37.299 --> 00:27:38.139
 against us.

00:27:40.759 --> 00:27:41.939
 What happens here

00:27:41.939 --> 00:27:43.099
 is that these sailors

00:27:43.099 --> 00:27:44.599
 are calling on the name

00:27:44.599 --> 00:27:45.099
 of the Lord.

00:27:45.099 --> 00:27:47.139
 Everyone who calls

00:27:47.139 --> 00:27:47.879
 on the name of the Lord

00:27:47.879 --> 00:27:48.419
 will be saved.

00:27:50.019 --> 00:27:51.339
 They call on Him

00:27:51.339 --> 00:27:54.240
 and God does something amazing.

00:27:55.279 --> 00:27:56.639
 In verses 15 and 16,

00:27:58.240 --> 00:27:59.659
 the sailors throw Jonah

00:27:59.659 --> 00:28:00.480
 into the water

00:28:00.480 --> 00:28:01.459
 and remember,

00:28:01.639 --> 00:28:02.439
 you see what happens?

00:28:04.619 --> 00:28:05.059
 Quiet.

00:28:07.199 --> 00:28:08.299
 It might ring a bell.

00:28:09.199 --> 00:28:09.980
 At the end of Mark 4,

00:28:10.919 --> 00:28:13.439
 Jesus speaks a word

00:28:13.440 --> 00:28:15.000
 to the Sea of Galilee

00:28:15.000 --> 00:28:16.400
 and there is silence.

00:28:18.160 --> 00:28:19.120
 God is sovereign

00:28:19.120 --> 00:28:20.080
 over these things.

00:28:24.480 --> 00:28:26.120
 This account ends

00:28:26.120 --> 00:28:27.259
 with these sailors

00:28:27.259 --> 00:28:28.059
 throwing Jonah

00:28:28.059 --> 00:28:28.820
 into the sea

00:28:28.820 --> 00:28:30.640
 and the result

00:28:30.640 --> 00:28:32.400
 is peace.

00:28:33.559 --> 00:28:34.039
 Deliverance.

00:28:34.980 --> 00:28:36.240
 God has delivered them.

00:28:36.380 --> 00:28:37.460
 Yahweh has delivered them.

00:28:37.559 --> 00:28:38.680
 They then fear

00:28:38.680 --> 00:28:39.740
 a great fear.

00:28:39.740 --> 00:28:42.539
 They're no longer

00:28:42.539 --> 00:28:43.160
 panicking.

00:28:44.680 --> 00:28:45.920
 They're worshiping.

00:28:47.000 --> 00:28:48.400
 They make sacrifice.

00:28:49.599 --> 00:28:51.120
 They make vows.

00:28:51.519 --> 00:28:51.880
 To who?

00:28:53.460 --> 00:28:54.519
 To the Lord.

00:28:55.799 --> 00:28:56.279
 Yahweh.

00:28:59.160 --> 00:29:00.420
 These sailors have turned

00:29:00.420 --> 00:29:01.880
 from trusting in false gods

00:29:01.880 --> 00:29:03.599
 to trusting in the one true God.

00:29:04.660 --> 00:29:06.059
 God has not only caught

00:29:06.059 --> 00:29:07.120
 His wayward prophet,

00:29:07.119 --> 00:29:08.119
 but it seems as though

00:29:08.119 --> 00:29:09.899
 He's caught some wayward sailors

00:29:09.899 --> 00:29:12.599
 and He's changed them.

00:29:17.019 --> 00:29:18.719
 There's something about this passage

00:29:18.719 --> 00:29:19.779
 that you can't see

00:29:19.779 --> 00:29:20.879
 with English eyes.

00:29:23.259 --> 00:29:24.419
 It was originally written

00:29:24.419 --> 00:29:24.899
 in Hebrew

00:29:24.899 --> 00:29:26.599
 and there's something

00:29:26.599 --> 00:29:27.599
 going on here

00:29:27.599 --> 00:29:29.159
 that's worth pointing out.

00:29:30.000 --> 00:29:31.179
 But in order to do that,

00:29:31.539 --> 00:29:32.500
 I've got to talk weddings.

00:29:32.839 --> 00:29:33.159
 You ready?

00:29:35.299 --> 00:29:36.859
 We married a couple here yesterday.

00:29:36.859 --> 00:29:37.479
 It was great.

00:29:37.599 --> 00:29:38.179
 Huge wedding.

00:29:38.740 --> 00:29:40.599
 Massive wedding party.

00:29:41.479 --> 00:29:42.539
 Typically what happens

00:29:42.539 --> 00:29:44.259
 is a wedding party,

00:29:44.759 --> 00:29:45.839
 groomsmen and bridesmaids

00:29:45.839 --> 00:29:46.619
 will come down,

00:29:46.740 --> 00:29:47.699
 walk arm in arm

00:29:47.699 --> 00:29:48.779
 down this center aisle

00:29:48.779 --> 00:29:50.219
 and they will move out

00:29:50.219 --> 00:29:52.259
 and we'll have bridesmaids

00:29:52.259 --> 00:29:52.939
 on this side

00:29:52.939 --> 00:29:54.199
 and groomsmen on this side.

00:29:54.259 --> 00:29:55.179
 You know what I'm talking about?

00:29:55.279 --> 00:29:56.539
 And so they pair

00:29:56.539 --> 00:29:57.619
 and then they separate

00:29:57.619 --> 00:29:59.139
 and what happens is

00:29:59.139 --> 00:30:00.799
 you have both sides

00:30:00.799 --> 00:30:01.879
 of the wedding party

00:30:01.879 --> 00:30:04.019
 kind of filling in

00:30:04.019 --> 00:30:06.139
 and moving towards the center.

00:30:06.859 --> 00:30:08.599
 all in anticipation

00:30:08.599 --> 00:30:10.279
 of the coming in

00:30:10.279 --> 00:30:10.959
 of the bride

00:30:10.959 --> 00:30:13.919
 and the bride

00:30:13.919 --> 00:30:14.519
 and the groom

00:30:14.519 --> 00:30:15.939
 standing together

00:30:15.939 --> 00:30:16.879
 in front of everybody.

00:30:18.479 --> 00:30:20.379
 We have that going on

00:30:20.379 --> 00:30:21.359
 in this passage.

00:30:22.319 --> 00:30:23.279
 If you'll notice

00:30:23.279 --> 00:30:25.119
 at the beginning of chapter 1

00:30:25.119 --> 00:30:26.419
 verse 4 and 5

00:30:26.419 --> 00:30:27.879
 and at 15 and 16

00:30:27.879 --> 00:30:29.579
 you have someone

00:30:29.579 --> 00:30:30.579
 hurling something

00:30:30.579 --> 00:30:31.479
 into the sea.

00:30:31.480 --> 00:30:31.539
 fear.

00:30:32.539 --> 00:30:33.740
 And then there's

00:30:33.740 --> 00:30:34.500
 great fear.

00:30:35.140 --> 00:30:35.779
 And then there's

00:30:35.779 --> 00:30:36.599
 calling out.

00:30:37.240 --> 00:30:38.019
 And what happens

00:30:38.019 --> 00:30:39.259
 in this is that

00:30:39.259 --> 00:30:40.980
 there is a movement

00:30:40.980 --> 00:30:42.599
 in these verses

00:30:42.599 --> 00:30:45.640
 towards verses 9 and 10

00:30:45.640 --> 00:30:47.620
 which is where the author

00:30:47.620 --> 00:30:49.680
 wants our eyes to fall.

00:30:50.700 --> 00:30:52.559
 And there lies

00:30:52.559 --> 00:30:53.200
 the emphasis

00:30:53.200 --> 00:30:54.420
 of this passage.

00:30:55.519 --> 00:30:56.200
 Fear.

00:30:56.200 --> 00:30:59.120
 And it's in contrast

00:30:59.120 --> 00:31:00.000
 to each other.

00:31:00.960 --> 00:31:01.519
 Jonah

00:31:01.519 --> 00:31:04.160
 says he fears the Lord

00:31:04.160 --> 00:31:05.559
 but he really doesn't.

00:31:06.500 --> 00:31:07.340
 These sailors

00:31:07.340 --> 00:31:08.980
 really do.

00:31:09.980 --> 00:31:11.100
 And it's ironic

00:31:11.100 --> 00:31:13.140
 because the prophet

00:31:13.140 --> 00:31:14.080
 who's supposed to fear

00:31:14.080 --> 00:31:14.440
 the Lord

00:31:14.440 --> 00:31:15.120
 doesn't.

00:31:15.539 --> 00:31:17.200
 And these polytheistic sailors

00:31:17.200 --> 00:31:18.180
 who are not supposed

00:31:18.180 --> 00:31:18.900
 to fear the Lord

00:31:18.900 --> 00:31:19.920
 they do.

00:31:19.920 --> 00:31:21.960
 and the result

00:31:21.960 --> 00:31:24.600
 one is delivered

00:31:24.600 --> 00:31:26.660
 the other is thrown overboard.

00:31:28.680 --> 00:31:30.279
 The sailors are delivered.

00:31:31.660 --> 00:31:33.259
 The prophet's thrown overboard.

00:31:34.880 --> 00:31:36.860
 What this is all pointing to

00:31:36.860 --> 00:31:38.340
 is the importance

00:31:38.340 --> 00:31:40.720
 of fearing the Lord.

00:31:41.600 --> 00:31:42.240
 Everyone

00:31:42.240 --> 00:31:43.500
 anyone who calls upon

00:31:43.500 --> 00:31:44.380
 the name of the Lord

00:31:44.380 --> 00:31:47.660
 will be saved.

00:31:49.920 --> 00:31:55.180
 The point of this passage

00:31:55.180 --> 00:31:55.680
 is this.

00:31:57.320 --> 00:31:58.259
 God is willing

00:31:58.259 --> 00:31:59.039
 and able to deliver

00:31:59.039 --> 00:32:00.200
 anybody who calls on him.

00:32:01.860 --> 00:32:03.180
 The sailors were willing

00:32:03.180 --> 00:32:05.320
 but Jonah was not.

00:32:06.500 --> 00:32:08.100
 God delivers the sailors

00:32:08.100 --> 00:32:10.180
 but Jonah is thrown

00:32:10.180 --> 00:32:11.000
 into the sea.

00:32:11.080 --> 00:32:11.580
 So you could say

00:32:11.580 --> 00:32:12.300
 something like this.

00:32:12.720 --> 00:32:13.600
 The prophet catcher

00:32:13.600 --> 00:32:14.519
 caught the prophet

00:32:14.519 --> 00:32:15.680
 but then threw him back.

00:32:17.980 --> 00:32:19.200
 But he wasn't done.

00:32:19.920 --> 00:32:22.519
 As we'll see next week

00:32:22.519 --> 00:32:23.779
 starting in 117

00:32:23.779 --> 00:32:25.980
 God has had a bigger plan

00:32:25.980 --> 00:32:26.720
 all along.

00:32:27.500 --> 00:32:28.720
 In order for God

00:32:28.720 --> 00:32:30.740
 to change this prophet's heart

00:32:30.740 --> 00:32:33.019
 he had to get this prophet

00:32:33.019 --> 00:32:33.960
 into a whale.

00:32:35.140 --> 00:32:36.360
 And then in the whale

00:32:36.360 --> 00:32:37.220
 what you'll see

00:32:37.220 --> 00:32:38.240
 is this prophet

00:32:38.240 --> 00:32:40.620
 crying out to God.

00:32:42.279 --> 00:32:43.360
 Salvation belongs

00:32:43.360 --> 00:32:44.000
 to the Lord.

00:32:44.519 --> 00:32:45.700
 Making sacrifice.

00:32:46.560 --> 00:32:47.240
 Making vows.

00:32:47.240 --> 00:32:49.359
 There's a couple things

00:32:49.359 --> 00:32:50.140
 I want you to see.

00:32:53.900 --> 00:32:54.700
 God's heart

00:32:54.700 --> 00:32:55.680
 has always been

00:32:55.680 --> 00:32:56.539
 that all people

00:32:56.539 --> 00:32:57.579
 in all places

00:32:57.579 --> 00:32:58.980
 would call upon him

00:32:58.980 --> 00:33:01.200
 with all their heart.

00:33:02.279 --> 00:33:03.400
 I'm just going to close

00:33:03.400 --> 00:33:05.960
 with a passage

00:33:05.960 --> 00:33:06.559
 from Malachi.

00:33:06.559 --> 00:33:06.700
 Malachi.

00:33:10.799 --> 00:33:12.099
 Malachi 1.11

00:33:12.099 --> 00:33:14.039
 From the rising of the sun

00:33:14.039 --> 00:33:14.859
 to its setting

00:33:14.859 --> 00:33:16.099
 my name will be great

00:33:16.099 --> 00:33:17.179
 among the nations

00:33:17.179 --> 00:33:19.599
 for I am a great king

00:33:19.599 --> 00:33:20.819
 says the Lord of hosts

00:33:20.819 --> 00:33:22.779
 and my name will be feared

00:33:22.779 --> 00:33:23.839
 among the nations.

00:33:25.519 --> 00:33:26.339
 Word association.

00:33:27.199 --> 00:33:29.139
 Day and night.

00:33:30.279 --> 00:33:31.839
 Peanut butter and jelly.

00:33:33.119 --> 00:33:35.679
 Jonah and God's heart

00:33:35.679 --> 00:33:36.839
 for the lost.

00:33:38.119 --> 00:33:39.079
 Everyone who calls

00:33:39.079 --> 00:33:40.240
 on the name of the Lord Jesus

00:33:40.240 --> 00:33:41.959
 will be saved.

00:33:41.959 --> 00:33:42.619
 Let me pray.

00:33:44.859 --> 00:33:49.799
 Oh God,

00:33:49.879 --> 00:33:50.279
 would you

00:33:50.279 --> 00:33:52.500
 help us to

00:33:52.500 --> 00:33:54.079
 not only fear you

00:33:54.079 --> 00:33:55.419
 with all of our hearts

00:33:55.419 --> 00:33:57.099
 but God to

00:33:57.099 --> 00:33:58.559
 be faithful

00:33:58.559 --> 00:33:59.339
 to your call

00:33:59.339 --> 00:33:59.939
 on our life

00:33:59.939 --> 00:34:02.079
 to make Christ known

00:34:02.079 --> 00:34:03.199
 to those who are perishing.

00:34:04.099 --> 00:34:05.479
 We ask this in Jesus' name.

00:34:06.219 --> 00:34:06.539
 Amen.

00:34:06.539 --> 00:34:06.679
 Amen.

00:34:06.679 --> 00:34:06.740
 Amen.

00:34:06.740 --> 00:34:06.759
 Amen.

00:34:06.759 --> 00:34:06.779
 Amen.

00:34:06.779 --> 00:34:06.799
 Amen.

00:34:06.799 --> 00:34:06.819
 Amen.

00:34:06.819 --> 00:34:06.839
 Amen.

00:34:06.839 --> 00:34:08.739
 Amen.

00:34:08.739 --> 00:34:08.779
 Amen.

00:34:08.779 --> 00:34:08.799
 Amen.

00:34:08.799 --> 00:34:10.739
 Amen.

00:34:10.739 --> 00:34:10.799
 Amen.

00:34:10.799 --> 00:34:10.819
 Amen.

00:34:10.819 --> 00:34:10.880
 Amen.

00:34:10.880 --> 00:34:10.900
 Amen.

00:34:10.900 --> 00:34:14.839
 Amen.